Podcasts about protestant america

In 1809, North Carolina lawmakers tried to stop Jacob Henry from taking his seat in the state legislature because he was Jewish. Many Americans believed that Jews like Henry couldn't be moral citizens in a Protestant America, and this inspired them to donate vast sums of money in the early nineteenth century to religious societies dedicated to converting Jews into good Christian citizens. Featuring: David Sehat, David Sorkin, and Susanna Linsley Narrated by Mark Oppenheimer Written by John Turner and Lincoln Mullen  This series is made possible with support from the Henry Luce Foundation and the David Bruce Smith Foundation.  Antisemitism, U.S.A. is a production of R2 Studios at the Roy Rosenzweig Center for History and New Media at George Mason University.

Kelly J Baker returns to the show. This time we discuss her book Gospel According to the Klan: The KKK's Appeal to Protestant America (1915 to 1930). We examine the origins, history and the worldview of the version of the Ku Klux Klan that rose to the it's height of popularity in the 1920s. We look at how the KKK wasn't an outlier of Protestant America but was instead trying to appeal to American Protestants. We also look at how some of the 1920s Klan's beliefs have filtered down to today and some of the wider consequences.https://www.kellyjbaker.com/This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/4656375/advertisement

Recorded August 29th, 2023Tickets for the Strange Realities Conference are available at:https://www.eventbrite.com/e/strange-realities-conference-2023-tickets-629622185907?aff=oddtdtcreatorKelly J Baker returns to the show. This time we discuss her book Gospel According to the Klan: The KKK's Appeal to Protestant America, 1915 to 1930" We examine the origins, history and the worldview of the version of the Ku Klux Klan that rose to the it's height of popularity in the 1920s. We look at how the KKK wasn't an outlier of Protestant America but was instead trying to appeal to American Protestants. We also look at how some of the 1920s Klan's beliefs have filtered down to today and some of the wider consequences.https://www.kellyjbaker.com/Support this podcast at — https://redcircle.com/conspirinormal-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

There is something "new" trending with our young people called "Bed Rotting." It's where our youth stay in bed for days on end looping on Netflix or TikTok videos, etc. It's actually nothing new although the modern tech in bed is new. In the late 1800s, a neuropsychic condition developed--people tried to cure it with more bed rest--it backfired. People then realized what people needed to heal themselves mentally was NOT more bed rest but less bed rest and more PHYSICAL work! Here's a look back so you can move forward--better with more whole-body integration and well-being.Sources: "Bed Rotting is Self-Care" (Fox News, July 9, 2023); "Muscular Christianity: Manhood and Sports in Protestant America, 1880-1920" by Clifford Putney (2001).

We have a masculinity crisis in America! Guess what? It's nothing new because we have had many masculinity crises in modern history. In today's show, I read you three of my newspaper articles that are all related to the Muscular Christianity movement and this problem of having men who are overly feminized. Weekly, I write a community health article for our local rural newspaper, so some of these articles are worth reading to you on my show. I'll start sharing some and giving you some extra context clues so we can expand a bit. Enjoy the show. I hope you find some inspiration and get some ideas from history. Take care of each other.References: "Muscular Christianity: Manhood and Sports in Protestant America: 1880-1920" by Clifford Putney (2001); "Manual of Activities for the Girls of America: The Book of the Camp Fire Girls" (1920); "Governing Bodies: American Politics and the Shaping of the Modern Physique" by Rachel Louise Moran (2018)

Kelly J. Baker discusses her book, "Gospel According to the Klan: The KKK's Appeal to Protestant America, 1915-1930." (Amazon || Bookshop) Kelly's personal website can be found here and her Substack can be found here. The interview today was conducted by Sina Kashefipour and the show is produced by Chelsea Daymon and Sina Kashefipour. If you have enjoyed listening to The Loopcast please consider becoming a subscriber to our Substack. We greatly appreciate it.

Part Two of Three with Antonio Valladares On this episode we sit down with NYC-based fitness expert Antonio Valladares who has been involved with the North American fitness and health scene for decades! Antonio speaks out against problematic wellness, fitness and health approaches being touted today by influencers, grifters, and business peoples. Listen in as Antonio lays the North American historical foundations to much of the fitness and wellness approaches that now exist in mainstream western culture. Antonio is currently in nursing school and is now dedicating time to studying and writing. References: Muscular Christianity: Manhood and Sports in Protestant America 1880- 1920 by Clifford Putney The Athletic Crusade Sport and American Cultural Imperialism by Gerald R. Gems Assimilationist Athletics: Indian Boarding Schools, Sports, and the American Empire by Cameron Tardif To Show What an Indian Can Do: Sports at Native American Boarding Schools by John Bloom Anthropology Goes to the Fair: The 1904 Louisiana Purchase Exposition by Nancy J. Parezo, Don D. Fowler https://humanzoos.org/ Preserving the White Man's Republic: Jacksonian Democracy, Race and the Transformation of American Conservatism by Joshua A. Lynn Professionals and populists: the making of a free market for medicine in the United States, 1787–1860 by Jacob Habinek, Heather A Haveman https://academic.oup.com/ser/article/17/1/81/5306619?login=false Yoga Body: The Origins of Modern Posture Practice by Mark Singleton The Nationalization of the Masses: Political Symbolism and Mass Movements in Germany from the Napoleonic Wars Through the Third Reich by George Mosse Organic Farming in Nazi Germany: The Politics of Biodynamic Agriculture, 1933-1945 by Peter Staudenmaier https://www.researchgate.net/publication/275144794_Organic_Farming_in_Nazi_Germany_The_Politics_of_Biodynamic_Agriculture_1933-1945 Organic Farming and New Age Spirituality by Peter Staudenmaier: https://www.researchgate.net/profile/Peter-Staudenmaier America's Deadly Flirtation with Antiscience and the Medical Freedom Movement by Peter J. Hotez https://www.jci.org/articles/view/149072

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century's end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism. Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow's Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM's Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century's end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism. Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow's Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM's Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century's end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism. Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow's Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM's Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century's end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism. Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow's Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM's Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century's end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism. Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow's Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM's Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century's end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism. Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow's Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM's Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century's end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism. Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow's Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM's Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Dr. Kelly J. Baker is the author of the award-winning Gospel According to the Klan: The KKK's Appeal to Protestant America, 1915-1930 (University Press of Kansas, 2011); The Zombies Are Coming!: The Realities of the Zombie Apocalypse in American Culture (Bondfire Books, 2013); Grace Period: A Memoir in Pieces (Blue Crow Books, 2017); the award-winning Sexism Ed: Essays on Gender and Labor in Academia (Blue Crow Books, 2018); and Final Girl: And Other Essays on Grief, Trauma, and Mental Illness (Blue Crow Books, 2019).   Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Dr. Kelly J. Baker is the author of the award-winning Gospel According to the Klan: The KKK's Appeal to Protestant America, 1915-1930 (University Press of Kansas, 2011); The Zombies Are Coming!: The Realities of the Zombie Apocalypse in American Culture (Bondfire Books, 2013); Grace Period: A Memoir in Pieces (Blue Crow Books, 2017); the award-winning Sexism Ed: Essays on Gender and Labor in Academia (Blue Crow Books, 2018); and Final Girl: And Other Essays on Grief, Trauma, and Mental Illness (Blue Crow Books, 2019).   Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Dr. Kelly J. Baker is the author of the award-winning Gospel According to the Klan: The KKK's Appeal to Protestant America, 1915-1930 (University Press of Kansas, 2011); The Zombies Are Coming!: The Realities of the Zombie Apocalypse in American Culture (Bondfire Books, 2013); Grace Period: A Memoir in Pieces (Blue Crow Books, 2017); the award-winning Sexism Ed: Essays on Gender and Labor in Academia (Blue Crow Books, 2018); and Final Girl: And Other Essays on Grief, Trauma, and Mental Illness (Blue Crow Books, 2019).   Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Kelly J. Baker is the author of the award-winning Gospel According to the Klan: The KKK's Appeal to Protestant America, 1915-1930 (University Press of Kansas, 2011); The Zombies Are Coming!: The Realities of the Zombie Apocalypse in American Culture (Bondfire Books, 2013); Grace Period: A Memoir in Pieces (Blue Crow Books, 2017); the award-winning Sexism Ed: Essays on Gender and Labor in Academia (Blue Crow Books, 2018); and Final Girl: And Other Essays on Grief, Trauma, and Mental Illness (Blue Crow Books, 2019).   Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture

In the years between the American Revolution and the Civil War, there was an awkward persistence of sovereign rituals, vestiges of a monarchical past that were not easy to shed. In Awkward Rituals: Sensations of Governance in Protestant America (U Chicago Press, 2022), Dana Logan focuses our attention on these performances, revealing the ways in which governance in the early republic was characterized by white Protestants reenacting the hierarchical authority of a seemingly rejected king. With her unique focus on embodied action, rather than the more common focus on discourse or law, Logan makes an original contribution to debates about the relative completeness of America's Revolution. Awkward Rituals theorizes an under-examined form of action: rituals that do not feel natural even if they sometimes feel good. This account challenges common notions of ritual as a force that binds society and synthesizes the self. Ranging from Freemason initiations to evangelical societies to missionaries posing as sailors, Logan shows how white Protestants promoted a class-based society while simultaneously trumpeting egalitarianism. She thus redescribes ritual as a box to check, a chore to complete, an embarrassing display of theatrical verve. In Awkward Rituals, Logan emphasizes how ritual distinctively captures what does not change through revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the years between the American Revolution and the Civil War, there was an awkward persistence of sovereign rituals, vestiges of a monarchical past that were not easy to shed. In Awkward Rituals: Sensations of Governance in Protestant America (U Chicago Press, 2022), Dana Logan focuses our attention on these performances, revealing the ways in which governance in the early republic was characterized by white Protestants reenacting the hierarchical authority of a seemingly rejected king. With her unique focus on embodied action, rather than the more common focus on discourse or law, Logan makes an original contribution to debates about the relative completeness of America's Revolution. Awkward Rituals theorizes an under-examined form of action: rituals that do not feel natural even if they sometimes feel good. This account challenges common notions of ritual as a force that binds society and synthesizes the self. Ranging from Freemason initiations to evangelical societies to missionaries posing as sailors, Logan shows how white Protestants promoted a class-based society while simultaneously trumpeting egalitarianism. She thus redescribes ritual as a box to check, a chore to complete, an embarrassing display of theatrical verve. In Awkward Rituals, Logan emphasizes how ritual distinctively captures what does not change through revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the years between the American Revolution and the Civil War, there was an awkward persistence of sovereign rituals, vestiges of a monarchical past that were not easy to shed. In Awkward Rituals: Sensations of Governance in Protestant America (U Chicago Press, 2022), Dana Logan focuses our attention on these performances, revealing the ways in which governance in the early republic was characterized by white Protestants reenacting the hierarchical authority of a seemingly rejected king. With her unique focus on embodied action, rather than the more common focus on discourse or law, Logan makes an original contribution to debates about the relative completeness of America's Revolution. Awkward Rituals theorizes an under-examined form of action: rituals that do not feel natural even if they sometimes feel good. This account challenges common notions of ritual as a force that binds society and synthesizes the self. Ranging from Freemason initiations to evangelical societies to missionaries posing as sailors, Logan shows how white Protestants promoted a class-based society while simultaneously trumpeting egalitarianism. She thus redescribes ritual as a box to check, a chore to complete, an embarrassing display of theatrical verve. In Awkward Rituals, Logan emphasizes how ritual distinctively captures what does not change through revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the years between the American Revolution and the Civil War, there was an awkward persistence of sovereign rituals, vestiges of a monarchical past that were not easy to shed. In Awkward Rituals: Sensations of Governance in Protestant America (U Chicago Press, 2022), Dana Logan focuses our attention on these performances, revealing the ways in which governance in the early republic was characterized by white Protestants reenacting the hierarchical authority of a seemingly rejected king. With her unique focus on embodied action, rather than the more common focus on discourse or law, Logan makes an original contribution to debates about the relative completeness of America's Revolution. Awkward Rituals theorizes an under-examined form of action: rituals that do not feel natural even if they sometimes feel good. This account challenges common notions of ritual as a force that binds society and synthesizes the self. Ranging from Freemason initiations to evangelical societies to missionaries posing as sailors, Logan shows how white Protestants promoted a class-based society while simultaneously trumpeting egalitarianism. She thus redescribes ritual as a box to check, a chore to complete, an embarrassing display of theatrical verve. In Awkward Rituals, Logan emphasizes how ritual distinctively captures what does not change through revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In the years between the American Revolution and the Civil War, there was an awkward persistence of sovereign rituals, vestiges of a monarchical past that were not easy to shed. In Awkward Rituals: Sensations of Governance in Protestant America (U Chicago Press, 2022), Dana Logan focuses our attention on these performances, revealing the ways in which governance in the early republic was characterized by white Protestants reenacting the hierarchical authority of a seemingly rejected king. With her unique focus on embodied action, rather than the more common focus on discourse or law, Logan makes an original contribution to debates about the relative completeness of America's Revolution. Awkward Rituals theorizes an under-examined form of action: rituals that do not feel natural even if they sometimes feel good. This account challenges common notions of ritual as a force that binds society and synthesizes the self. Ranging from Freemason initiations to evangelical societies to missionaries posing as sailors, Logan shows how white Protestants promoted a class-based society while simultaneously trumpeting egalitarianism. She thus redescribes ritual as a box to check, a chore to complete, an embarrassing display of theatrical verve. In Awkward Rituals, Logan emphasizes how ritual distinctively captures what does not change through revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the years between the American Revolution and the Civil War, there was an awkward persistence of sovereign rituals, vestiges of a monarchical past that were not easy to shed. In Awkward Rituals: Sensations of Governance in Protestant America (U Chicago Press, 2022), Dana Logan focuses our attention on these performances, revealing the ways in which governance in the early republic was characterized by white Protestants reenacting the hierarchical authority of a seemingly rejected king. With her unique focus on embodied action, rather than the more common focus on discourse or law, Logan makes an original contribution to debates about the relative completeness of America's Revolution. Awkward Rituals theorizes an under-examined form of action: rituals that do not feel natural even if they sometimes feel good. This account challenges common notions of ritual as a force that binds society and synthesizes the self. Ranging from Freemason initiations to evangelical societies to missionaries posing as sailors, Logan shows how white Protestants promoted a class-based society while simultaneously trumpeting egalitarianism. She thus redescribes ritual as a box to check, a chore to complete, an embarrassing display of theatrical verve. In Awkward Rituals, Logan emphasizes how ritual distinctively captures what does not change through revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the years between the American Revolution and the Civil War, there was an awkward persistence of sovereign rituals, vestiges of a monarchical past that were not easy to shed. In Awkward Rituals: Sensations of Governance in Protestant America (U Chicago Press, 2022), Dana Logan focuses our attention on these performances, revealing the ways in which governance in the early republic was characterized by white Protestants reenacting the hierarchical authority of a seemingly rejected king. With her unique focus on embodied action, rather than the more common focus on discourse or law, Logan makes an original contribution to debates about the relative completeness of America's Revolution. Awkward Rituals theorizes an under-examined form of action: rituals that do not feel natural even if they sometimes feel good. This account challenges common notions of ritual as a force that binds society and synthesizes the self. Ranging from Freemason initiations to evangelical societies to missionaries posing as sailors, Logan shows how white Protestants promoted a class-based society while simultaneously trumpeting egalitarianism. She thus redescribes ritual as a box to check, a chore to complete, an embarrassing display of theatrical verve. In Awkward Rituals, Logan emphasizes how ritual distinctively captures what does not change through revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In part 2 of Economic Liberty, Barry begins to lay the Biblical foundation for private property beginning in the creation mandate to steward things on the King's terms, not the fallen world. How this was fleshed historically in the Old World of Romanist Europe with that of the New World of Protestant America.The other 6 days a week, Sean Morgan hosts shows about defeating America's enemies through civic solutions. On Sundays, he interviews author Barry H. Durmaz about Christ's Kingdom government principles for spiritual solutions to America's problems.Subscribe To Podcast and Video Channels:http://SundayScriptures.orgSocial Links: https://linktr.ee/SundayScripturesForPatriotsBarry H. Durmaz:https://LibertyIsTheLaw.usSupport and Love our Mission —Join our Treasure Team!https://www.libertyisthelaw.us/treasure_volunteerSean Morgan:https://SeanMorganReport.comKeep me on the front lines of the digital battlefield by supporting my work here: https://donorbox.org/seanmorganreportSponsors Who Support Our Ministry:Get a Free Gold Consultation.Call Dr. Kirk Elliott at +1 720-605-3900 https://SovereignAdvisors.net/pages/seanmorgan/Is the corporate coffee you drink contributing to America's decline?Support A Christian Patriot Coffee Companyhttps://www.TheGreatAwakeningCoffee.com/QFAQDiscount Code: QFAQHero Soap Company makes natural soap that is healthier for you and your family using essential oils, goats milk, and coconut oil. If you have sensitive or dry skin, it's perfect for you.Every purchase helps the heroes like homeless vets get a place to live. Go to www.HeroSoapCompany.com/discount/qfaqCoupon Code QFAQSupport the show by text message:Text GIVE to 801801 to donate any amount to campaign 253494Scriptures Referenced In This Episode:Romans 8:1Galatians 5:12 Corinthians 3:171 Corinthians 6:11-12Genesis 1:282 Timothy 3:162 Corinthians 3:6Support the show (https://donorbox.org/seanmorganreport)

I sat down with Brett Krutzsch to talk about his book Dying to Be Normal: Gay Martyrs and the Transformation of American Sexual Politics. The book highlights how, through the process of commemoration, secular gay activists deployed Protestant Christian ideals to present gays as similar to upstanding heterosexuals and, therefore, as deserving of equal rights. Our conversation centres on the treatment of Harvey Milk, Matthew Shepard, and Tyler Clementi who, in the wake of their deaths, had aspects of their life, politics, and personality erased in order that they might make more appropriate martyrs in the eyes of white Protestant America. Through this we see the way Christian language of sacrifice and redemption, and the symbol of crucifixion still hold sway in American society and thus limit the ways (and the who) of seeking equality and dignity. As Krutzsch writes, "Ultimately, this is a story of exclusion, built on a politics of inclusion, shaped and foreclosed by a white Protestant vision of “normal” American citizens." Brett Krutzsch is a scholar of religion at New York University’s Center for Religion and Media where he serves as Editor of the Revealer, a monthly online magazine about religion and society. He is an expert on religion and LGBTQ history and is the author of Dying to Be Normal: Gay Martyrs and the Transformation of American Sexual Politics from Oxford University Press, a 2020 Lambda Literary Award finalist for best LGBTQ nonfiction book of the year. Buy the Book Check out the Revealer Find more episodes: www.loverinserepeat.com/podcast Follow the show: @RinseRepeatPod // Follow me: @liammiller87

The Context of White Supremacy welcomes Kelly J Baker. An writer, researcher, mother and White Woman, Baker is editor of Women in Higher Education, "a feminist newsletter with the continued goal 'to enlighten, encourage, empower and enrage women on campus.'" She also editor at The National Teaching and Learning Forum and the volunteer magazine Disability Acts. The New York Times recently interviewed Baker to share her views on the January 6th Capitol siege. She penned the 2011 award-winning text, Gospel According to the Klan: The KKK’s Appeal to Protestant America, 1915-1930, and called attention to the long history of White Terrorist violence in the U.S. We'll discuss how religion helped motivate the last months bloody insurrection as well as the role of White Women. We'll also discuss the prospects for prosecuting the White perpetrators seeing that the ringleader and former president has been acquitted of wrongdoing. #RacismIsTerrorism INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 720.716.7300

Tuesday, February 16th 8:00PM Eastern/ 5:00PM Pacific The Context of White Supremacy welcomes Kelly J Baker. An writer, researcher, mother and White Woman, Baker is editor of Women in Higher Education, "a feminist newsletter with the continued goal 'to enlighten, encourage, empower and enrage women on campus.'" She also editor at The National Teaching and Learning Forum and the volunteer magazine Disability Acts. The New York Times recently interviewed Baker to share her views on the January 6th Capitol siege. She penned the 2011 award-winning text, Gospel According to the Klan: The KKK’s Appeal to Protestant America, 1915-1930, and called attention to the long history of White Terrorist violence in the U.S. We'll discuss how religion helped motivate the last months bloody insurrection as well as the role of White Women. We'll also discuss the prospects for prosecuting the White perpetrators seeing that the ringleader and former president has been acquitted of wrongdoing. #PenisesOnZoom #ThePeopleVOJSimpson INVEST in The COWS – paypal.me/TheCOWS The C.O.W.S. Cash App: http://Cash.App/$TheCOWS The C.O.W.S. Radio Program is specifically engineered for black & non-white listeners - Victims of White Supremacy. The purpose of this program is to provide Victims of White Supremacy with constructive information and suggestions on how to counter Racist Woman & Racist Man. TUNE IN! Phone: 1-720-716-7300 - Access Code 564943# Hit star *6 & 1 to enter caller cue

Tuesday, February 16th 8:00PM Eastern/ 5:00PM Pacific The Context of White Supremacy welcomes Kelly J Baker. An writer, researcher, mother and White Woman, Baker is editor of Women in Higher Education, "a feminist newsletter with the continued goal 'to enlighten, encourage, empower and enrage women on campus.'" She also editor at The National Teaching and Learning Forum and the volunteer magazine Disability Acts. The New York Times recently interviewed Baker to share her views on the January 6th Capitol siege. She penned the 2011 award-winning text, Gospel According to the Klan: The KKK’s Appeal to Protestant America, 1915-1930, and called attention to the long history of White Terrorist violence in the U.S. We'll discuss how religion helped motivate the last months bloody insurrection as well as the role of White Women. We'll also discuss the prospects for prosecuting the White perpetrators seeing that the ringleader and former president has been acquitted of wrongdoing. #PenisesOnZoom #ThePeopleVOJSimpson INVEST in The COWS – paypal.me/TheCOWS The C.O.W.S. Cash App: http://Cash.App/$TheCOWS The C.O.W.S. Radio Program is specifically engineered for black & non-white listeners - Victims of White Supremacy. The purpose of this program is to provide Victims of White Supremacy with constructive information and suggestions on how to counter Racist Woman & Racist Man. TUNE IN! Phone: 1-720-716-7300 - Access Code 564943# Hit star *6 & 1 to enter caller cue

Dr. Kelly J. Baker, author of Gospel According to the Klan: The KKK’s Appeal to Protestant America, 1915-1930, stops by to discuss how the January 6 insurrection was long in the making. Using the 1920s Klan as a historical precedent, she and Brad discuss White supremacy in American culture and politics, the longstanding entanglement of White Protestantism and White nationalism, the Confederate legacy, the class dimensions of both the Klan and the coup, and what we can expect in the near future. --- Send in a voice message: https://anchor.fm/straightwhiteamericanjesu/message

Scenario:Its morning again in America….Wake up America…morning’s overI was asleep before…that’s how we let it happenThere was a crisis…They blamed terrorists and suspended the constitution…we didn’t wake up then eitherNow I’m awake…----------------------------Those aren’t my words. Those are the words from a superbowl ad that ran last yearAn ad for a story that takes place….in an age of rampant pornography, increasing violence against women, declining morals in America, environmental disaster and decay…Until finally the religious right – a group of Christians takes control of the US Government…it becomes a totalitarian theocracy….and bibles are banned and morality is legislated and forced upon all citizens. It’s a series based on Margaret Atwood’s book – The Handmaids Tale.When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the state to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image of the Roman hierarchy, and the infliction of civil penalties upon dissenters will inevitably result.... -= Ellen White– {LDE 131.1}The “image to the beast” represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The “mark of the beast” still remains to be defined. {GC 445.2}Tale or Truth? The American dream - why is that? Hunted becomes the Hunter – Persecuted becomes the persecutorPersecution of native Americans, of the Japanese, of African Americans I BELIEVE AMERICA….IS THE GREATEST COUNTRY IN HISTORYAmerica’s future ----how we got here. Empires have ruled the world for thousands of years. as providence saw fit they rose and fall and most often their demise was related with the removal of the freedom of conscience.We can see it in Egypt, Babylon, Greece, Rome…then that moment came when the babe in a manger - you know the one we count time by - i.e. BC and AD? So he comes along and inserts a revolutionary idea that man needs no intermediary to connect with Divinity.Paganism - ie nature worship was the dominant force throughout history.Constantine…. and Romecompromise was the solution. He melds religion and government and the seed of the papacy was born. The papacy would rule the world for 1260 years - well that was according to the prophecy anyway—and in 538 we find it roots and in 1798 we find its fruit - the French Revolution. The Papal Empire had built itself off of persecution, legislating morality, limiting freedom of speech and conscience and especially perverting the teaching of Jesus.Ok so what does this have to do with America? One author put it like this - Once people hated God so much because they thought the papacy was what god was like since the leader of the system claimed to be god on earth - eventually people had enough, they had nothing left to lose - so in the streets of France - they lost it. And as men and women were fleeing the persecution and corruption of the old world, they were doing all they could to get to the stores of America. In the last centuries of the dark ages - think about that - we literally label a time when the religious right got in bed with the government… as the dark ages. And to put the cherry on top - the Jesus in the book of revelation literally called the church a harlot for cheating on him with the empire. Then he says in Revelation 13 - Lucifer. Himself gave them his power and throne. So people are fleeing the old world and into the new - for one thing - I want freedom. I want to worship as I want to. I want to work and reap. The fruit of my labor. Was America perfect? No. But the prophecy foretold of that too. Revelation 13 - is where we find the prophecy of America. Two world powers are symbolized in Revelation chapter 13. Before we look at the second we need to understand and identify the first power?This kingdom would claim to be god and claim to have the power to forgive sins – both of the definitions of blasphemy. It would rule the world for 1260 years….In 1798, French General Berthier inflicted a deadly wound upon the papacy when he took the pope captive. Another Nation would arise Next :“I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon” (Revelation 13:11).Prophecy predicted that America would arise from a sparsely settled area.The papal captivity mentioned in verse 10 took place in 1798, and the new power (verse 11) was seen emerging at that time. The United States declared its independence in 1776, voted the Constitution in 1787, adopted the Bill of Rights in 1791, and was clearly recognized as a world power by 1798. The timing obviously fits America. No other power could possibly qualify.4. What is the significance of the beast “coming up out of the earth”? Answer:   This nation arises "out of the earth" instead of out of the water as did the other nations mentioned in Daniel and Revelation. We know from Revelation that water symbolizes areas of the world that have a large population. "The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues." Revelation 17:15. Therefore, the earth represents the opposite. It means that this new nation would arise in an area of the world that had been virtually unpopulated before the late 1700s. It could not arise among the crowded and struggling nations of the Old World. It had to come up in a sparsely populated continent. 5. What is symbolized by its two lamb-like horns and absence of crowns? Answer:   Horns represent kings and kingdoms or governments (Daniel 7:24; 8:21). In this case, they represent the United States’ two governing principles: civil and religious liberty. These two principles have also been labeled “republicanism” (a government without a king) and “Protestantism” (a church without a pope). Other nations since ancient times had taxed people to support a state religion. Most had also oppressed religious dissidents. But the United States established something entirely new: freedom to worship without government interference. Absence of crowns signifies a republican form of government, rather than a monarchy. Lamb-like horns denote an innocent, young, non-oppressive, peace-loving, and spiritual nation. (Jesus is referred to as a lamb 28 times in Revelation.)6. What does Revelation 13:11 mean when it says the United States will speak “like a dragon”?Characteristics and behavior of a dragon – Revelation 12:9 – Lucifer is the DragonWhat are characteristics of Jesus – the lamb? What is the opposite?Legend of Dragons eating Lambs…7. What specifically will the United States do that will cause it to speak as a dragon? A. “Exercises all the authority of the first beast” (Revelation 13:12) The United States will become a persecuting power that will force people to go against their conscience, as did papal Rome—which is portrayed in the first half of Revelation chapter 13.B. “Causes (forces) the earth and those who dwell in it to worship the first beast, whose deadly wound was healed” (Revelation 13:12).Signs of the Times May 6, 1897, “FORCE is the LAST result of every FALSE religion.”The United States will lead the nations of the world in forcing allegiance to the papal antichrist. The issue is always worship. Who will you worship and obey? Will it be Christ, your Creator and Redeemer, or antichrist? Every soul on earth will finally worship one or the other. Satan’s approach will appear to be deeply spiritual, and incredible miracles will be seen (Revelation 13:13, 14)—which will deceive billions (Revelation 13:3). Those who refuse to join this movement will be considered divisive, stubborn, radical, and unpatriotic. Jesus labeled Protestant America of the end time a “false prophet” (Revelation 19:20; 20:10),“I have told you before it comes, that when it does come to pass, you may believe” (John 14:29).C. “Telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived” (Revelation 13:14). The United States will make an image to the beast by legislating religious practice. It will pass laws requiring worship and force people to either obey them or face death. This action is a copy—or “image”—of the church-state form of government the papacy ruled with at the height of her power during the Middle Ages, when millions were slain for their faith. The United States will combine civil government and apostate Protestantism in a “marriage” that will support the papacy. It will then influence all the nations of the world to follow her example. Thus, the papacy will gain worldwide support.D. “And cause as many as would not worship the image of the beast to be killed” (Revelation 13:15). The United States, as head of this international movement, will next influence the nations of the world to impose a death sentence upon all who refuse to worship the beast or his image. Another name for this worldwide coalition is “Babylon the Great.”8. Over what specific issues will force be utilized and the death sentence passed?“He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed. He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name” (Revelation 13:15–17).Answer:   The final points of contention will be worshiping and obeying the beast and receiving his mark—honoring Sunday as a false holy day versus worshiping and obeying Christ and receiving His mark by honoring the holy seventh-day Sabbath. (For details, see Study Guide 20.) When the issues become clear and people are forced to break the Sabbath or be killed, those who then choose Sunday will be, in essence, worshiping the beast. They will have chosen to obey the word of a creature, a man, instead of the word of their Creator, Jesus Christ. Here is the papacy’s own statement: “The church changed Sabbath to Sunday and all the world bows down and worships upon that day in silent obedience to the mandates of the Catholic Church” (Hartford Weekly Call, February 22, 1884).9. Could a government really control buying and selling?Answer:   : During World War II, buying was controlled by requiring ration stamps for such items as sugar, tires, and fuel. Without these stamps, money was worthless. In this computerized age, a similar system would be easy to set up. For instance, unless you agreed to cooperate with the worldwide coalition, your Social Security Number could be entered into a database, showing that you are disqualified to make a purchase. No one knows precisely how all this will come about, but you canbe positive it will happen—because in Revelation 13:16, 17, God says it will.Two Emerging PowersRevelation chapter 13 is clear. Two superpowers will emerge in the end time: the United States of America and the papacy. The United States will support the papacy by leading a drive to force the people of the world to worship the beast power (papacy) and receive his mark or else face death.The next two questions will evaluate the strength of these two superpowers.The papacy is the strongest religio-political power on earth.11. How strong and influential is the United States today?Answer:   The United States is regarded as the world’s most powerful military force and the world’s center of influence. Note the following:A. “In the key categories of power, the U.S. will remain dominant for the foreseeable future.” —Ian Bremmer, Time magazine, May 28, 2015B. “What ultimately makes the difference between war and peace ... is not good intentions, or strong words, or a grand coalition. It is the capability, credibility, and global reach of American hard power.” —Senator John McCain, November 15, 2014C. “The United States is and remains the one indispensable nation. That has been true for the century passed and it will be true for the century to come.” —President Barack Obama, May 28, 2014D. France’s then-foreign minister, Hubert Vérdine, told a Paris audience that he defined“the United States as a ‘hyperpower’ ... a country that is dominant or predominant inall categories.” —The New York Times, February 5, 199912. What other factors could help set the stage for a worldwide law to execute those who refuse to violate conscience?The scenes of Matthew 24 – Climate Disasters, Economic Hardship, Moral Decay, Corruption of the Christian ChurchA backlash against terrorism, lawlessness, immorality, permissiveness, injustice, poverty, ineffective political leaders, and many similar woes could easily precipitate a demand for strong, specific laws to be rigidly enforced.13. As world conditions worsen, what will Satan do to deceive the masses?“He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men. And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived” (Revelation 13:13, 14).Answer:   The United States will experience a counterfeit revival and will insist that religiouslaws be passed to force every person to participate (represented by “an image to the beast” in Revelation 13:14). People will be forced to disregard God’s holy seventh-day Sabbath and worship instead on the beast’s “holy” day—Sunday. Some will comply merely for social or economic reasons. World conditions will become so intolerable that a worldwide “back to God” movement, with all joining in worship and prayer on Sunday, will be presented as the only solution. Satan will deceive the world into believing that they must compromise Bible truth and keep Sunday holy. But in reality, obedience to and worship of the beast will indicate the refusal of most people to enter God’s kingdom. No wonder Jesus makes such an issue in Revelation over worshiping the beast and receiving his mark!14. While interest in the counterfeit revival heightens, what will be happening to the genuine worldwide revival sponsored by God’s end-time people? Answer:   The Bible says the entire world will be “illuminated” with glory (Revelation 18:1). Every person on earth will be reached (Mark 16:15) with God’s end-time, three-point message of Revelation 14:6–14. God’s last-day church will grow with amazing speed as millions join God’s people and accept His offer of salvation by grace and faith in Jesus, which transforms them into His obedient servants. Many people and leaders from all countries of the world will refuse to worship the beast nor embrace his false teachings. Instead, they will worship and obey Jesus. They will then receive His holy Sabbath sign, or mark, in their foreheads (Revelation 7:2, 3), thus sealing them for eternity. (See Study Guide 20 for additional information on God’s seal.)Spiraling Growth Infuriates the Counterfeit MovementThis spiraling growth among God’s people will infuriate the counterfeit movement. Its leaders will become fully convinced that those who refuse to cooperate with the worldwide counterfeit revival are the cause of all the world’s woes (Daniel 11:44). They will disqualify them from buying and selling (Revelation 13:16, 17), but the Bible promises that food, water, and protection for God’s people will be sure (Isaiah 33:16; Psalm 34:7).As his crowning miracle, Satan will impersonate Jesus.15. In desperation, the U.S.-led coalition will decide to impose the death sentence on its enemies (Revelation 13:15). What does Revelation 13:13, 14, say its leaders will do to convince people that God is with them?Answer:    They will work miracles—so convincing that everyone except God’s faithful end-time people will be persuaded (Matthew 24:24). Utilizing the spirits (fallen angels) of Satan (Revelation 16:13, 14), they will impersonate dead loved ones (Revelation 18:23) and probablyeven pose as Bible prophets and apostles. These lying (John 8:44) demonic spirits will doubtlessclaim that God has sent them to urge all to cooperate.16. How can we be safe from powerful end-time deceptions? Answer:   A. Test every teaching by the Bible (2 Timothy 2:15; Acts 17:11; Isaiah 8:20).The Bible says, “The time is coming that whoever kills you will think that he offers God service” (John 16:2).4. As we study the prophecies of Daniel and Revelation, it seems apparent that the real enemy is always the devil. Is this true?Absolutely! Satan is always the real enemy. Satan works through earth’s leaders and nationsto hurt God’s people and thus bring heartache to Jesus and the Father. Satan is the one responsible for all evil. Let’s blame him and be careful how we judge people or organizations who hurt God’s people and church. They are sometimes totally unaware that they are harming anyone. But that is never true of Satan. He is always fully aware. He hurts God and His people intentionally.In its prophecies, the term beast is a symbol for a mighty nation. The proof is in Daniel 7, a chapter that parallels Revelation 13. Both Daniel 7 and Revelation 13 refer to beasts, ten horns, a boastful mouth speaking pompous words, and intense warfare against God’s people (compare Daniel 7:3-8, 21 with Revelation 13:1-7). Specifically, Daniel 7 describes four great beasts: a lion, a bear, a leopard, and a dragon-like creature. Embedded in the same chapter, an angelic interpreter confirmed: “The fourth beast shall be the fourth kingdom on earth” (Daniel 7:23).So, we can nail this down: According to Daniel 7—which parallels Revelation 13—a beast in Bible prophecy isn’t a computer or super-evil person, but a mighty kingdom or nation. That’s what the angel said. Historically, 98% of reputable Christian Bible commentaries have interpreted Daniel’s four beasts to represent the ancient nations of Babylon, Persia, Greece, and Rome. This is a fact.Out of the EarthBut there’s more. Revelation 13:11 continues: “I saw another beast coming up out of the earth.” Thus, John saw a great nation rising into power. From where? “Out of the earth,” the prophet predicted. By way of contrast, all four of the beasts in Daniel 7 “came up from the sea” (Daniel 7:3). What does “water” represent? Again, prophecy pinpoints a clear answer: multitudes of people. We know this because in a parallel prophecy another angel confirmed: “The waters which you saw, where the harlot sits, are peoples, multitudes, nations and tongues”(Revelation 17:15, italics added).True to the facts of history, ancient Babylon, Persia, Greece, and Rome all arose from the midst of a sea of peoples in Europe and the Middle East. Not so with the beast in Revelation 13:11. It comes from the earth. Thus, Revelation 13:11 points to a great nation rising out of a sparsely inhabited area.Like a Lamb“I saw another beast coming up out of the earth, and he had two horns like a lamb.” (Revelation 13:11). Each word is significant. The true Lamb of God is Jesus Christ who offered His life as a sacrifice for the sins of the world (see John 1:29; 3:16). “Like a lamb” indicates that this nation would have lamblike or Christian features. A lamb is a young animal, a baby sheep. This nation would at one time be youthful and new. Significantly, its “two horns” have no crowns like the first beast described in Revelation 13:2. Crowns represent kingly power. So, in Revelation 13:11 we see a new nation, with gentle, lamblike, Christian features, rising out of a sparsely inhabited area. It is led by a crown-less government, not ruled by kings.Are the pieces coming together yet?SuperpowerHere’s the shocker: Revelation 13 also reveals that this mysterious beast with two horns like a lamb would achieve superpower status near the end of time. Then it would degenerate and, during earth’s closing moments, lead out in the global enforcement of the mark of the beast. God’s Word reports: “He [the lamblike beast] causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, that no one may buy or sell except one who has the mark” (Revelation 13:16,17).These ominous verses parallel the last part of Revelation 13:11 which describes the final, tragic act of the lamblike beast: he “spoke like a dragon.” Let’s examine it closely. The beast “causes” all to have a mark—it compels or resorts to force. “All” emphasizes its global influence. Finally, the beast’s control of buying and selling clearly indicates that the world’s economy is involved.Putting the Pieces TogetherLet’s put all the pieces together:Revelation 13:11 pinpoints the rising of a great beast.In prophecy, a beast represents a great nation.This nation rises out of the earth, or wilderness area.This nation starts out young, like a baby lamb.This nation has lamblike, Christian characteristics.This nation has horns with no crowns—it has no kings.This nation achieves superpower status near the close of time.This nation influences the world’s economy.This nation finally speaks like a dragon.This nation finally enforces the mark of the beast.Be honest: How many nations on Planet Earth today fit all ten of these clear, unquestionable, Heaven-inspired details?Only one.  ——————————

In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the papacy to regain in Protestant America the supremacy which she has lost in…

Support this podcast via Patreon (https://www.patreon.com/crossingfaiths). John and Matt debate the notion that America is in a post-Protesant era. The idea is the water Matt (evangelical) swims in, while John (Muslim) had never heard of such a thing.

Dr. Kelly J. Baker is the author of the award-winning Gospel According to the Klan: The KKK's Appeal to Protestant America, 1915-1930 (University Press of Kansas, 2011); The Zombies Are Coming!: The Realities of the Zombie Apocalypse in American Culture (Bondfire Books, 2013); Grace Period: A Memoir in Pieces (Blue Crow Books, 2017); the award-winning Sexism Ed: Essays on Gender and Labor in Academia (Blue Crow Books, 2018); and Final Girl: And Other Essays on Grief, Trauma, and Mental Illness (Blue Crow Books, 2019). Follow Kelly J. Baker on Twitter here: https://twitter.com/kelly_j_baker Read "It's the End and Nothing Feels Fine" here: https://killingthebuddha.com/mag/dispatch/its-the-end-and-nothing-feels-fine/  

Brad talks with Dr. Kelly J. Baker, author of the award-winning book "Gospel According to the Klan." They talk about how and why the Klan's story is THE story of white Protestant America and how the Klan is an important antecedent to the modern-day Religious Right.

In our opening episode of Season 4, host John Fea and producer Drew Dyrli Hermeling catch up on some of the important historical work that still needs to be done in the wake of the violence in Charlottesville. John shares his thoughts on “Make American Great Again” as a historical statement. They are joined by historian Kelly J. Baker (@kelly_j_baker) who discusses the connections between her work Gospel According to the Klan: The KKK's Appeal to Protestant America, 1915-1930and the emergence of an increasingly vocal white supremacy movement in America today.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today on Purse Strings Maria is joined by Kelly Baker the editor of Women in Higher Education and a freelance writer who covers religion, racism, higher education, gender, labor, motherhood, and popular culture. Kelly is also an essayist, historian, and reporter. She has regular columns at the Chronicle for Higher Education‘s Vitae project, Women in Higher Education, Killing the Buddha, and Sacred Matters. She has also written for The New York Times, The Atlantic, Bearings, The Rumpus, The Manifest-Station, Religion Dispatches, Christian Century's Then Now, Washington Post, and Brain, Child. Kelly is also the author of the award-winning book, Gospel According to the Klan: The KKK's Appeal to Protestant America, 1915-1930, and The Zombies Are Coming!: The Realities of the Zombie Apocalypse in American Culture.  

Today on Purse Strings Maria is joined by Kelly Baker the editor of Women in Higher Education and a freelance writer who covers religion, racism, higher education, gender, labor, motherhood, and popular culture. Kelly is also an essayist, historian, and reporter. She has regular columns at the Chronicle for Higher Education‘s Vitae project, Women in Higher Education, Killing the Buddha, and Sacred Matters. She has also written for The New York Times, The Atlantic, Bearings, The Rumpus, The Manifest-Station, Religion Dispatches, Christian Century's Then Now, Washington Post, and Brain, Child. Kelly is also the author of the award-winning book, Gospel According to the Klan: The KKK's Appeal to Protestant America, 1915-1930, and The Zombies Are Coming!: The Realities of the Zombie Apocalypse in American Culture.  

Mike Lofgren is a former senior analyst in the House and Senate Budget Committees. He left congress in 2011, and his newest book is The Deep State: The Fall of the Constitution and the Rise of a Shadow Government. The book is an insider’s account of who really runs Washington regardless of which party is in power. Kelly J. Baker is the editor of Women in Higher Education, a feminist newsletter, in its 26th year, with the continued goal “to enlighten, encourage, empower and enrage women on campus.” She is also the author of the award-winning book, Gospel According to the Klan: The KKK’s Appeal to Protestant America, 1915-1930

Kelly Baker is the guest on this week's episode of The Chauncey DeVega Show. She is the author of Gospel According to the Klan: The KKK's Appeal to Protestant America, 1915-1930, as well as The Zombies Are Coming!: The Realities of the Zombie Apocalypse in American Culture. In this week's episode of the podcast, Kelly and Chauncey talk about the "good white people" problem and racism, white identity politics and Donald Trump, the history of the Ku Klux Klan, as well as the various genres of hate mail and white toxic masculinity. Chauncey and Kelly also talk about their shared love of zombies and the not so hidden gender and racial politics of The Walking Dead TV series. During this week's podcast, Chauncey talks about going to see Barack Obama's farewell address as a member of the press, shares a fun story about the naming practices of the ghetto underclass, and gives his thoughts on what is really going on with Donald Trump's golden shower scandal. At the end of this week's episode, Chauncey also shares some thoughts on Dr. Martin Luther King Jr.'s radicalism and the inauguration of the American fascist Donald Trump.

Writer and historian Dr. Kelly J. Baker discusses her insights into the Ku Klux Klan as a reflection of Protestant America's deep-seeded racism. Dr. Richard Newton and his Ethnicity, Gender, and Religion seminar speak with Dr. Baker about her award-winning book, Gospel According to the Klan: The KKK's Appeal to Protestant American, 1915-1930 (University of Kansas Press, 2011).

Episode 007 An Advent Carol week 2:  The Ghost of Christmas Past, systemic church racism, white privilege theology, and why we can't breatheThis week, the second week of Advent, we continue our Advent podcast theme: Scrooge and the Church.We are joined by James, a seminarian, writer, and freedom fighter, who shares his truth, perspective, and insights to help us talk about the history of the church...and talk about why neither of us Church Hoppers really learned the truth of it growing up in white Protestant America. We talk about recent protests, and why the church isn't talking about them.  We talk about the seduction of "neutrality" in moral issues and societal challenges (while drinking the wine of the day, "Seduction").  James introduces us and the listeners to the idea of a "middle passage" theology how the church has solidified white privilege in the church.  We face the ghosts of our past, all the way back to a Jew 2000 years ago who died a victim of police brutality...and we discuss whether or not change will come.Below are a list of the blogs written by James that are referenced in the podcast...they are the best Advent devotional reading you will do this year:Strange Fruit that Hangs from American SeminariesBenjamin Watson, Sin Cannot be Homogenized #FergusonTransforming Riots into Redemptive MovementsWhy Do You Strike Me? A Christological Exploration of Police Brutality.Don't Invite Me to the Table (Allow Me to Help You Turn it over and Take it out): Why the Word Reconciliation Makes Me Want to HollerThe Miracle of a Muddy Messiah: A #staywokeadvent Reflection of Mark 1:1-8For some OFFICIAL views of the theological implications of the social justice and civil rights movements happening across the country right now, go talk to the protesters in the streets and check out James' website jameshhilljr.com as well as his twitter account @j_hilljr, and the twitter account for Theology of Ferguson @faithinferguson.We want to give away even more FREE shot glasses for Christmas this year...just share our Episode status update from the Church Hoppers Podcast Facebook page and then message the page with an address for us to ship your shot glass!

If images of white robes, pointed hoods, and a burning cross represent racism and violence for you then you are not alone. But do they also evoke ideas of nationalism, Protestantism, and masculinity? In the early twentieth century, the second incarnation of the Ku Klux Klan tied their faith to patriotism and in the process produced a unique self-fashioned religious identity. Kelly J. Baker, scholar of America religious history at the University of Tennessee, Knoxville, examines this seemingly reprehensible organization and treats it as she would any other phenomenon, through a critical lens from an objective perspective. In her wonderful new book, Gospel According to the Klan: The KKK's Appeal to Protestant America, 1915-1930 (University Press of Kansas, 2011), she explores the writings of Klan members and outlines their creative renderings of religion, nationalism, gender, and race. In our conversation we discuss the importance of print culture, the communal act of reading, Jesus as the ideal Klansman, the symbolic meaning of the robes, cross, and flag, and the Women of the Ku Klux Klan (WKKK). We end our discussion by looking at the Klan's legacy of exclusionism and conservatism as a widespread characteristic of American society and how this is manifested in contemporary culture through figures like Terry Jones, who gained notoriety with his call to burn the Qur'an. Kelly does an excellent job of encouraging scholars of religion to reexamine our subjects and tackle issues that make us uneasy and uncomfortable. These topics and individuals are as much a part of religious history as the figures we would want to sit down and have a cup of coffee with. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

If images of white robes, pointed hoods, and a burning cross represent racism and violence for you then you are not alone. But do they also evoke ideas of nationalism, Protestantism, and masculinity? In the early twentieth century, the second incarnation of the Ku Klux Klan tied their faith to patriotism and in the process produced a unique self-fashioned religious identity. Kelly J. Baker, scholar of America religious history at the University of Tennessee, Knoxville, examines this seemingly reprehensible organization and treats it as she would any other phenomenon, through a critical lens from an objective perspective. In her wonderful new book, Gospel According to the Klan: The KKK’s Appeal to Protestant America, 1915-1930 (University Press of Kansas, 2011), she explores the writings of Klan members and outlines their creative renderings of religion, nationalism, gender, and race. In our conversation we discuss the importance of print culture, the communal act of reading, Jesus as the ideal Klansman, the symbolic meaning of the robes, cross, and flag, and the Women of the Ku Klux Klan (WKKK). We end our discussion by looking at the Klan’s legacy of exclusionism and conservatism as a widespread characteristic of American society and how this is manifested in contemporary culture through figures like Terry Jones, who gained notoriety with his call to burn the Qur’an. Kelly does an excellent job of encouraging scholars of religion to reexamine our subjects and tackle issues that make us uneasy and uncomfortable. These topics and individuals are as much a part of religious history as the figures we would want to sit down and have a cup of coffee with. Learn more about your ad choices. Visit megaphone.fm/adchoices

If images of white robes, pointed hoods, and a burning cross represent racism and violence for you then you are not alone. But do they also evoke ideas of nationalism, Protestantism, and masculinity? In the early twentieth century, the second incarnation of the Ku Klux Klan tied their faith to patriotism and in the process produced a unique self-fashioned religious identity. Kelly J. Baker, scholar of America religious history at the University of Tennessee, Knoxville, examines this seemingly reprehensible organization and treats it as she would any other phenomenon, through a critical lens from an objective perspective. In her wonderful new book, Gospel According to the Klan: The KKK’s Appeal to Protestant America, 1915-1930 (University Press of Kansas, 2011), she explores the writings of Klan members and outlines their creative renderings of religion, nationalism, gender, and race. In our conversation we discuss the importance of print culture, the communal act of reading, Jesus as the ideal Klansman, the symbolic meaning of the robes, cross, and flag, and the Women of the Ku Klux Klan (WKKK). We end our discussion by looking at the Klan’s legacy of exclusionism and conservatism as a widespread characteristic of American society and how this is manifested in contemporary culture through figures like Terry Jones, who gained notoriety with his call to burn the Qur’an. Kelly does an excellent job of encouraging scholars of religion to reexamine our subjects and tackle issues that make us uneasy and uncomfortable. These topics and individuals are as much a part of religious history as the figures we would want to sit down and have a cup of coffee with. Learn more about your ad choices. Visit megaphone.fm/adchoices

If images of white robes, pointed hoods, and a burning cross represent racism and violence for you then you are not alone. But do they also evoke ideas of nationalism, Protestantism, and masculinity? In the early twentieth century, the second incarnation of the Ku Klux Klan tied their faith to patriotism and in the process produced a unique self-fashioned religious identity. Kelly J. Baker, scholar of America religious history at the University of Tennessee, Knoxville, examines this seemingly reprehensible organization and treats it as she would any other phenomenon, through a critical lens from an objective perspective. In her wonderful new book, Gospel According to the Klan: The KKK’s Appeal to Protestant America, 1915-1930 (University Press of Kansas, 2011), she explores the writings of Klan members and outlines their creative renderings of religion, nationalism, gender, and race. In our conversation we discuss the importance of print culture, the communal act of reading, Jesus as the ideal Klansman, the symbolic meaning of the robes, cross, and flag, and the Women of the Ku Klux Klan (WKKK). We end our discussion by looking at the Klan’s legacy of exclusionism and conservatism as a widespread characteristic of American society and how this is manifested in contemporary culture through figures like Terry Jones, who gained notoriety with his call to burn the Qur’an. Kelly does an excellent job of encouraging scholars of religion to reexamine our subjects and tackle issues that make us uneasy and uncomfortable. These topics and individuals are as much a part of religious history as the figures we would want to sit down and have a cup of coffee with. Learn more about your ad choices. Visit megaphone.fm/adchoices

If images of white robes, pointed hoods, and a burning cross represent racism and violence for you then you are not alone. But do they also evoke ideas of nationalism, Protestantism, and masculinity? In the early twentieth century, the second incarnation of the Ku Klux Klan tied their faith to patriotism and in the process produced a unique self-fashioned religious identity. Kelly J. Baker, scholar of America religious history at the University of Tennessee, Knoxville, examines this seemingly reprehensible organization and treats it as she would any other phenomenon, through a critical lens from an objective perspective. In her wonderful new book, Gospel According to the Klan: The KKK’s Appeal to Protestant America, 1915-1930 (University Press of Kansas, 2011), she explores the writings of Klan members and outlines their creative renderings of religion, nationalism, gender, and race. In our conversation we discuss the importance of print culture, the communal act of reading, Jesus as the ideal Klansman, the symbolic meaning of the robes, cross, and flag, and the Women of the Ku Klux Klan (WKKK). We end our discussion by looking at the Klan’s legacy of exclusionism and conservatism as a widespread characteristic of American society and how this is manifested in contemporary culture through figures like Terry Jones, who gained notoriety with his call to burn the Qur’an. Kelly does an excellent job of encouraging scholars of religion to reexamine our subjects and tackle issues that make us uneasy and uncomfortable. These topics and individuals are as much a part of religious history as the figures we would want to sit down and have a cup of coffee with. Learn more about your ad choices. Visit megaphone.fm/adchoices

Co-Hosts, Phil Krill and Gary Coates discuss the Protestant roots of American secularism.

TRANSCRIPT Campaign 2020 has got to go down as one of the most strange-yet-noteworthy elections in practically all of the country's history. It's strange for the same reason it's also noteworthy: America is, at long last, having to face, head-on, what we could call its "God problem." On the one side are amassed the political forces of atheism — the anti-God crowd. Most of them are honest enough at least to admit that. Party leaders, on the other hand, still give religion a tiny bit of lip service, but if you look just below the surface, it's a deflection meant to ensnare a few gullible, low-information voters. So at their convention, it was a hit-or-miss proposition if the phrase "under God" would be recited or dropped each night during the Pledge of Allegiance. The one side consists of straight-up anti-God Marxists (led by a phony Catholic). Check that box. So on the other side, it would be neat if you could simply say, "We are the God forces" — a kind of political version of God's army. It would be good, but it wouldn't be accurate. There is, to be certain, a vague sense of religiosity, of understanding that morality and virtue and so forth are on the ballot much more than they have ever been. There are discussions about America needing to return to God, discussions which have been heard for years but are much more amplified this election. In fact, tens of thousands of yard signs that say "Jesus 2020" are being produced and shipped all over the country. The old lines that "They are flying off the shelves" and "We can't keep them in stock" are swirling around, creating the newest political phenomenon in an already strange campaign. So, at first glance, this appears good. What self-respecting Christian would disagree with the need for Christ to be the center of our political (and thus national) life? But there's a snake coiled up under the table here, and it's been there a long time, waiting to strike. This election is its moment. The clearest predictor of how a person will vote is how he understands or accepts the things of eternity. "Jesus" means different things to different supposed followers. And America, as a nation, was established to allow this to be the case. Whatever you want to believe and ascribe to religion, you can — the correctness or incorrectness of your opinion be damned. What matters is that I can believe. What I believe and hold dear and sacred is unimportant. And what's more, it's none of the government's business. "Religious liberty," it's called in principle, and "separation of Church and State" is what it is termed in practice. But Houston, we have a problem. This governing principle denies truth. It makes religion become a matter of personal opinion. Creeds may be believed. But the substances of the creeds are wrong, not to mention contradictory. This is why, on the "God side" of politics, there is such discord. For example, many Trump supporters are all down with the gay agenda; they have no problem whatsoever with same-sex "marriage" and so forth. But inside the same camp are those who are not down with it — at all. Yet they are all backing the same candidate, who himself appears to be at least indifferent to it. The morality of homosexuality seldom comes up as a topic, or perhaps, better stated, seldom is allowed to be brought up on the God side. That would not be politically prudent. And besides, my Jesus is okay with it, even if your Jesus isn't. The same is true with a host of moral or religious topics — yes, even including abortion, and yes, on the God side. There is no lockstep uniformity in God's army regarding abortion. It's all over the map. Sure, it's certainly more pro-life or anti-abortion compared to the Marxist side (which definitely is uniform and lockstep on this). But comparing yourself to a party that believes in and wants to codify infanticide is a pretty low bar. The Democrat-Marxists are so low, it's impossible to be lower. It's hard to fall off the gutter. The combination of solid Marxist unity on the anti-God side and lack of unity on the God side is precisely what has allowed the Marxists to bring their revolution to your streets, your front doors. So the question needs to be asked: Why doesn't God's side have unity? The answer is that, from the very beginning, an error was accepted into the political fabric — the error that people are free to believe whatever they want about God, and that somewhere down the road, this wasn't going to present a massive problem in how society orders itself. As we said, the snake is coiled up under the table. Eventually, sooner or later, it's going to bite you. The old political logic that people vote "according to their wallets" is actually true, not on its own. People vote according to their beliefs in the supernatural — according to whether they believe or not. That's why the clearest predictor of how a person will vote is how he understands or accepts the things of eternity. Those who don't vote Democrat; those who do vote Republican. But look at this for a moment: The "God or religion don't matter" crowd; for them, it's a simple, straight-up choice. There's not a lot of gray. But on the God side, gray is king. There is no solid basis — no firm foundation — from which to view the universe and understand your place in it. Religious pluralism is what has brought America to the point of collapse, perhaps even to the point of civil war in some form. More than struggling to get to Heaven, what was important was fellowship on the road to Hell. In this, the U.S. bishops have been complicit for decades. They've been content to sit back and talk about ecumenism and getting along with our "separated brothers and sisters." What they've not done is present the truth; they've swept it under the rug or kicked the can down the road, take your pick. They've spent so many years — decades — trying to get along, trying to get a seat at the table, to be accepted that they've sacrificed everything of the Faith. They've given up and handed over the divine truths of the Catholic faith. And it's even worse: They don't even believe privately that Catholicism is the one true Faith. They'd laugh you out of the room if you broached that subject, that truth. What's important is that we all get along, we all coexist, we all pray together when we can, we all "worship" together when we can, we join common forces in this cause or that. And every step of the way, Catholics give up a little bit of themselves — here and there, bit by bit until, well, the Faith no longer exists (or doesn't matter). After all, we're all Christian right? This watering down, the great dilution, is what has allowed the likes of James Martin to become, in practice, the pope of America. The Faith has been substituted for the lie that "All creeds hold equal weight." They don't. They never have, and they never will. Catholics were hoodwinked by a bunch of misguided, weak men in miters back in the day (who were so desperate to get along that they went along with the dismantling of the Church). The idea of evangelizing and converting what was at one time "Protestant America" was abandoned in pretty short order. Some historical figures in the Church tried, to be certain (Abp. Sheen being perhaps the most notable or visible), but without a collective effort, it was bound to fail. More than struggling to get to Heaven, what was important was fellowship on the road to Hell. And so, now the nation has descended into a kind of political Hell and engages in the politics of Hell. So, sure, yard signs promoting Jesus 2020 are cool and all that, for what they're worth. But if people who claim to be followers of Christ don't nail down who Jesus is objectively and what He specifically taught and come to a clear understanding of which religion He personally established, then none of it really matters. "Jesus" is too elastic in America; that's why everyone who wants to can claim Him for their cause or side. In the end, it's true — it all comes down to atheism vs. Catholicism. There are no other "sides." It's complete non-truth vs. fullness of truth. And that's how truth rolls. A half-truth is still a full lie. If Trump wins, Catholics who actually believe — not the bishops, not the dissidents, but actual Catholics — have got a massive row to hoe, decades of errors and lies to begin undoing. Sadly (for Catholics at least), the errors and lies they will have to fight are the ones they've heard from their own pulpits for decades. America is on the brink because of the failure of the Catholic hierarchy to fight when the fight would have been much easier. Trump winning will only be the opening salvo in the real fight that needs to be fought.