Podcasts about latin christianity

In this interview, Natalia (Talia) Zajac, an Assistant Professor of Religious Studies at Niagara University, New York State, discusses her on-going research into ‘Noble Ladies: Between East and West'.  This is the interesting phenomenon of noble ladies from Rus marrying into Central European noble families, and nobles ladies from Central Europe marrying into the Rus nobility, thus creating marriages of mixed Orthodox and Latin Christianity.  Natalia also offers explanations of why this religious openness and acceptance of difference gradually came to an end in the thirteenth century.In addition, Natalia talks about her research into one specific noble lady, the Duchess Gremislava (in Polish, Grzymisława), a Rus princess married into the Polish nobility.  Through the detailed examination of a seal of Duchess Gremislava, Natalia reviews the power struggles and internal family competition of the nobility, as well as how these travelling brides built wider support and friendship networks throughout their married lives.This podcast is part of a series of interviews covering central Europe in the medieval period for MECERN and CEU Medieval Studies.

In this interview, Natalia (Talia) Zajac, an Assistant Professor of Religious Studies at Niagara University, New York State, discusses her on-going research into ‘Noble Ladies: Between East and West'.  This is the interesting phenomenon of noble ladies from Rus marrying into Central European noble families, and nobles ladies from Central Europe marrying into the Rus nobility, thus creating marriages of mixed Orthodox and Latin Christianity.  Natalia also offers explanations of why this religious openness and acceptance of difference gradually came to an end in the thirteenth century.In addition, Natalia talks about her research into one specific noble lady, the Duchess Gremislava (in Polish, Grzymisława), a Rus princess married into the Polish nobility.  Through the detailed examination of a seal of Duchess Gremislava, Natalia reviews the power struggles and internal family competition of the nobility, as well as how these travelling brides built wider support and friendship networks throughout their married lives.This podcast is part of a series of interviews covering central Europe in the medieval period for MECERN and CEU Medieval Studies.

Before you listen to this episode please go back and listen to Parts 1 and 2.  I am giving definitive proof that many of us believed a complete galactic lie.  The devil's name is NOT lucifer.    The idea that satan's name was lucifer did not exist until the 4th century and it came into existence through Latin Christianity. I could have already ended this series with the last episode as I have already made my point of this whole teaching.  However,  there is still much to say.  I will continue in this episode by reading what different Bible dictionaries and commentaries have to say about the Latin term lucifer and the Greek term phosphoros, which both mean day star.

About our GuestAndrew J. Zwerneman has been working in the classical education movement since 1983. In 2016 he co-founded Cana Academy where he serves as president. He blogs weekly at www.canaacademy.org and is author of History Forgotten and Remember (2020) and The Life We Have Together: A Case for Humane Studies, A Vision for Renewal (2022). Each month he hosts the Great Seminar Webinar. Show NotesHistory taught through observation and whole stories breathes life into Classical Education. Andrew Zwerneman and Adrienne Freas discuss the results and the differences between fragmented histories, and one that keeps eyes on the whole of humanity.  With a vision for bringing an “abundance of the best and helping others to find their bearings,"  Andrew Zwerneman shares his expertise in teaching history. While acknowledging Aristotle, Socrates, Plato, and crediting Ancient Greece, Rome, and Latin Christianity, we too, can grasp the breadth of logic and precision. The art of the classical way steers us away from fractured memories,  to greater understanding, wisdom, and love of God. Some Topics and Ideas in this Episode Include:  Cana Academy for Teachers What Classical and the Liberal Arts means Concerns about modern culture vs. intellectual freedom Aristotle, the Father of the whole sphere of inquiry Understanding “Augustine's Anthropology “ Resources and examples to use for classical observational teaching Resources and Books & Mentioned In This EpisodeWe have affiliate links. I may be compensated if you make a purchase after clicking on my links. As an Amazon Associate, I earn from qualifying purchases through them. This helps to support the podcast and keep it free of advertising.If you visit Cana Academy please use discount code BEAUTIFUL for a 10% discount on their products.https://www.canaacademy.org/Gospel of John wedding feast of CanaThe Brother's Karamazov by Fyodor Dostoyevsky Albrecht Durer Signature History Forgotten and Remembered by Andrew J. ZwernemanA People's History of the United States by Howard ZinnUndaunted Courage by Stephen E. Ambrose __________OUR MISSIONWe exist for the benefit of both parents and teachers who are seeking to understand classical education. Teaching is an art and teachers need opportunities to cultivate their craft. Parents need to feel confident that their children are receiving the best education possible. Therefore, our goals are to help parents make well-informed decisions about the education of their children, and to help teachers experience true joy in their vocation. We help bridge gaps that currently exists between many classical schools and the parents who send their students to these schools. We guide teachers and parents on the path of a beautiful education. We help teachers delight in their sacred work. We help parents understand that a good education should fill students with wonder and delight! Join in the conversation of discovering the joy and beauty of a well-ordered education. https://www.beautifulteaching.com/OUR SERVICESIf you like our podcast, you will love our online sessions!Meet our Team of Master Teachers: https://www.beautifulteaching.com/aboutWe offer immersion sessions so you can experience classical pedagogy. A complete listing of our courses is at  https://beautifulteaching.coursestorm.com/_________________________________________________________Credits:Sound Engineer: Andrew HelselLogo Art: Anastasiya CFMusic: Vivaldi's Concerto for 2 Violins in B flat major, RV529 : Lana Trotovsek, violin Sreten Krstic, violin with Chamber Orchestra of Slovenian Philharmonic © 2023 Beautiful Teaching LLC. All Rights Reserved ★ Support this podcast ★

Em seu trigésimo segundo episódio, o Estudos Medievais recebe Néri de Barros Almeida, professora titular de História Medieval da Universidade Estadual de Campinas, para discutir as hagiografias. Também conhecidas como "Vida de Santos", as hagiografias são uma das mais importantes categorias documentais para o estudo do período medieval. Ao longo do episódio, a convidada nos apresenta as origens, a evolução e as diferentes funções desempenhadas pelas hagiografias, da época dos primeiros mártires cristãos aos grandes bispos e abades da Baixa Idade Média. Também discutimos os problemas e as dificuldades apresentados por essas fontes, bem como suas vantagens e seu impacto na historiografia e na construção do nosso conhecimento sobre a Idade Média. Participantes José Fonseca Néri de Barros Almeida Membros da equipe Arthur Gomes (edição)Beatriz Gritte (edição)Diego Pereira (roteiro)Eric Cyon (edição)Gabriel Cordeiro (ilustração)Isabela Silva (roteiro)José Fonseca (roteiro)Marina Sanchez (roteiro)Paulo de Sousa (edição)Rafael Bosch (roteiro)Sara Oderdenge (roteiro) Recomendações bibliográficas AIGRAIN, René. L'Hagiographie, ses sources, ses méthodes, son histoire. Bruxelas: Société des Bollandistes, 2000 (1ª. Ed. 1953). BROWN, Peter. The Cult of the Saints. Its Rise and Function in Latin Christianity. Chicago: University of Chicago Press, 1982. FORTES, Carolina Coelho. O corpo na literatura hagiográfica dominicana: da Legenda Aurea à Ystoria Sancti Thome de Aquino. In: TEIXEIRA, Igor Salomão; PEREIRA, Nilton. (Org.). Reflexões sobre o Medievo. São Leopoldo: Oikos, 2009, p. 205-224. MIATELLO, André Luis Pereira. Santos e Pregadores nas cidades medievais italianas: retórica cívica e hagiografia. Belo Horizonte: Fino Traço, 2013. PHILIPART, Guy (Org.). Hagiographies. Histoire internationale de la littérature hagiographique latine et vernaculaire en Occident des origines à 1550. Turnhout: Brepols Publishers, 1994. TEIXEIRA, Igor (Org.). História e historiografia sobre a hagiografia medieval. São Leopoldo: Oikos, 2014. VAUCHEZ, André. La Sainteté en Occident aux derniers siècles du Moyen Age. D'après les procès de canonisation et les documents hagiographiques. Roma: École Française de Rome, 1988. WAGNER, Anne. Les saints et l'histoire: sources hagiographiques du haut Moyen Âge. Paris: Editions Bréal, 2004.

Tertullian (155-220 AD) was a prolific early Christian author from the north African providence of Carthage. He is widely considered the father of Latin Christianity and was the first writer to use the term trinity to describe God. Although controversial in many branches of Christianity, Tertullian continues to be widely read today. In this episode of Voices of Renewal, learn about Tertullian from Dr. David Eastman, the Joseph Glenn Sherrill Chair of Bible at the McCallie School in Chattanooga, Tennessee, and author of Early North African Christianity: Turning Points in the Development of the Church (Baker, 2021).

Medieval and Renaissance Cyprus was a fascinating place of ethnic, cultural, and religious encounters. Following almost nine centuries of Byzantine rule, Cyprus was conquered by the Crusaders in 1191, becoming (until 1571) the most important stronghold of Latin Christianity in the Eastern Mediterranean—first under the Frankish dynasty of the Lusignans, and later under the Venetians. Modern historiographical readings of Cypriot identity in medieval and early modern times have been colored by British colonialism, Greek nationalism, and Cyprocentric revisionism. Although these perspectives have offered valuable insights into the historical experience of Latin-ruled Cypriots, they have partially failed to capture the dynamics of non-coercive resistance to domination, and of identity preservation and adaptation.  Orthodox Cyprus under the Latins, 1191–1571 (Lexington Books, 2018) readdresses the question of Cypriot identity by focusing on the Greek Cypriots, the island's largest community during the medieval and early modern period. By bringing together theories from the fields of psychology, social anthropology, and sociology, this study explores continuities and discontinuities in the Byzantine culture and religious tradition of Cyprus, proposing a new methodological framework for a more comprehensive understanding of Cypriot Orthodoxy under Crusader and Venetian rule. A discussion of fresh evidence from hitherto unpublished primary sources enriches this examination, stressing the role of medieval and Renaissance Cyprus as cultural and religious province of the Byzantine and post-Byzantine Orthodox world. Chrysovalantis Kyriacou (Ph.D.) is a lecturer in Ecclesiastical History at the Theological School at the church of Cyprus. He earned his Ph.D. in history at Royal Holloway, University of London, and has also taught at the University of Cyprus. His area of specialty is late antique, Byzantine, medieval, and early modern history and culture, focusing on the role of Cyprus as a place of ethnoreligious encounter, interaction, and contention. Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master's in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Medieval and Renaissance Cyprus was a fascinating place of ethnic, cultural, and religious encounters. Following almost nine centuries of Byzantine rule, Cyprus was conquered by the Crusaders in 1191, becoming (until 1571) the most important stronghold of Latin Christianity in the Eastern Mediterranean—first under the Frankish dynasty of the Lusignans, and later under the Venetians. Modern historiographical readings of Cypriot identity in medieval and early modern times have been colored by British colonialism, Greek nationalism, and Cyprocentric revisionism. Although these perspectives have offered valuable insights into the historical experience of Latin-ruled Cypriots, they have partially failed to capture the dynamics of non-coercive resistance to domination, and of identity preservation and adaptation.  Orthodox Cyprus under the Latins, 1191–1571 (Lexington Books, 2018) readdresses the question of Cypriot identity by focusing on the Greek Cypriots, the island's largest community during the medieval and early modern period. By bringing together theories from the fields of psychology, social anthropology, and sociology, this study explores continuities and discontinuities in the Byzantine culture and religious tradition of Cyprus, proposing a new methodological framework for a more comprehensive understanding of Cypriot Orthodoxy under Crusader and Venetian rule. A discussion of fresh evidence from hitherto unpublished primary sources enriches this examination, stressing the role of medieval and Renaissance Cyprus as cultural and religious province of the Byzantine and post-Byzantine Orthodox world. Chrysovalantis Kyriacou (Ph.D.) is a lecturer in Ecclesiastical History at the Theological School at the church of Cyprus. He earned his Ph.D. in history at Royal Holloway, University of London, and has also taught at the University of Cyprus. His area of specialty is late antique, Byzantine, medieval, and early modern history and culture, focusing on the role of Cyprus as a place of ethnoreligious encounter, interaction, and contention. Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master's in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages. Learn more about your ad choices. Visit megaphone.fm/adchoices

Medieval and Renaissance Cyprus was a fascinating place of ethnic, cultural, and religious encounters. Following almost nine centuries of Byzantine rule, Cyprus was conquered by the Crusaders in 1191, becoming (until 1571) the most important stronghold of Latin Christianity in the Eastern Mediterranean—first under the Frankish dynasty of the Lusignans, and later under the Venetians. Modern historiographical readings of Cypriot identity in medieval and early modern times have been colored by British colonialism, Greek nationalism, and Cyprocentric revisionism. Although these perspectives have offered valuable insights into the historical experience of Latin-ruled Cypriots, they have partially failed to capture the dynamics of non-coercive resistance to domination, and of identity preservation and adaptation.  Orthodox Cyprus under the Latins, 1191–1571 (Lexington Books, 2018) readdresses the question of Cypriot identity by focusing on the Greek Cypriots, the island's largest community during the medieval and early modern period. By bringing together theories from the fields of psychology, social anthropology, and sociology, this study explores continuities and discontinuities in the Byzantine culture and religious tradition of Cyprus, proposing a new methodological framework for a more comprehensive understanding of Cypriot Orthodoxy under Crusader and Venetian rule. A discussion of fresh evidence from hitherto unpublished primary sources enriches this examination, stressing the role of medieval and Renaissance Cyprus as cultural and religious province of the Byzantine and post-Byzantine Orthodox world. Chrysovalantis Kyriacou (Ph.D.) is a lecturer in Ecclesiastical History at the Theological School at the church of Cyprus. He earned his Ph.D. in history at Royal Holloway, University of London, and has also taught at the University of Cyprus. His area of specialty is late antique, Byzantine, medieval, and early modern history and culture, focusing on the role of Cyprus as a place of ethnoreligious encounter, interaction, and contention. Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master's in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Medieval and Renaissance Cyprus was a fascinating place of ethnic, cultural, and religious encounters. Following almost nine centuries of Byzantine rule, Cyprus was conquered by the Crusaders in 1191, becoming (until 1571) the most important stronghold of Latin Christianity in the Eastern Mediterranean—first under the Frankish dynasty of the Lusignans, and later under the Venetians. Modern historiographical readings of Cypriot identity in medieval and early modern times have been colored by British colonialism, Greek nationalism, and Cyprocentric revisionism. Although these perspectives have offered valuable insights into the historical experience of Latin-ruled Cypriots, they have partially failed to capture the dynamics of non-coercive resistance to domination, and of identity preservation and adaptation.  Orthodox Cyprus under the Latins, 1191–1571 (Lexington Books, 2018) readdresses the question of Cypriot identity by focusing on the Greek Cypriots, the island's largest community during the medieval and early modern period. By bringing together theories from the fields of psychology, social anthropology, and sociology, this study explores continuities and discontinuities in the Byzantine culture and religious tradition of Cyprus, proposing a new methodological framework for a more comprehensive understanding of Cypriot Orthodoxy under Crusader and Venetian rule. A discussion of fresh evidence from hitherto unpublished primary sources enriches this examination, stressing the role of medieval and Renaissance Cyprus as cultural and religious province of the Byzantine and post-Byzantine Orthodox world. Chrysovalantis Kyriacou (Ph.D.) is a lecturer in Ecclesiastical History at the Theological School at the church of Cyprus. He earned his Ph.D. in history at Royal Holloway, University of London, and has also taught at the University of Cyprus. His area of specialty is late antique, Byzantine, medieval, and early modern history and culture, focusing on the role of Cyprus as a place of ethnoreligious encounter, interaction, and contention. Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master's in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Medieval and Renaissance Cyprus was a fascinating place of ethnic, cultural, and religious encounters. Following almost nine centuries of Byzantine rule, Cyprus was conquered by the Crusaders in 1191, becoming (until 1571) the most important stronghold of Latin Christianity in the Eastern Mediterranean—first under the Frankish dynasty of the Lusignans, and later under the Venetians. Modern historiographical readings of Cypriot identity in medieval and early modern times have been colored by British colonialism, Greek nationalism, and Cyprocentric revisionism. Although these perspectives have offered valuable insights into the historical experience of Latin-ruled Cypriots, they have partially failed to capture the dynamics of non-coercive resistance to domination, and of identity preservation and adaptation.  Orthodox Cyprus under the Latins, 1191–1571 (Lexington Books, 2018) readdresses the question of Cypriot identity by focusing on the Greek Cypriots, the island's largest community during the medieval and early modern period. By bringing together theories from the fields of psychology, social anthropology, and sociology, this study explores continuities and discontinuities in the Byzantine culture and religious tradition of Cyprus, proposing a new methodological framework for a more comprehensive understanding of Cypriot Orthodoxy under Crusader and Venetian rule. A discussion of fresh evidence from hitherto unpublished primary sources enriches this examination, stressing the role of medieval and Renaissance Cyprus as cultural and religious province of the Byzantine and post-Byzantine Orthodox world. Chrysovalantis Kyriacou (Ph.D.) is a lecturer in Ecclesiastical History at the Theological School at the church of Cyprus. He earned his Ph.D. in history at Royal Holloway, University of London, and has also taught at the University of Cyprus. His area of specialty is late antique, Byzantine, medieval, and early modern history and culture, focusing on the role of Cyprus as a place of ethnoreligious encounter, interaction, and contention. Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master's in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages. Learn more about your ad choices. Visit megaphone.fm/adchoices

Medieval and Renaissance Cyprus was a fascinating place of ethnic, cultural, and religious encounters. Following almost nine centuries of Byzantine rule, Cyprus was conquered by the Crusaders in 1191, becoming (until 1571) the most important stronghold of Latin Christianity in the Eastern Mediterranean—first under the Frankish dynasty of the Lusignans, and later under the Venetians. Modern historiographical readings of Cypriot identity in medieval and early modern times have been colored by British colonialism, Greek nationalism, and Cyprocentric revisionism. Although these perspectives have offered valuable insights into the historical experience of Latin-ruled Cypriots, they have partially failed to capture the dynamics of non-coercive resistance to domination, and of identity preservation and adaptation.  Orthodox Cyprus under the Latins, 1191–1571 (Lexington Books, 2018) readdresses the question of Cypriot identity by focusing on the Greek Cypriots, the island's largest community during the medieval and early modern period. By bringing together theories from the fields of psychology, social anthropology, and sociology, this study explores continuities and discontinuities in the Byzantine culture and religious tradition of Cyprus, proposing a new methodological framework for a more comprehensive understanding of Cypriot Orthodoxy under Crusader and Venetian rule. A discussion of fresh evidence from hitherto unpublished primary sources enriches this examination, stressing the role of medieval and Renaissance Cyprus as cultural and religious province of the Byzantine and post-Byzantine Orthodox world. Chrysovalantis Kyriacou (Ph.D.) is a lecturer in Ecclesiastical History at the Theological School at the church of Cyprus. He earned his Ph.D. in history at Royal Holloway, University of London, and has also taught at the University of Cyprus. His area of specialty is late antique, Byzantine, medieval, and early modern history and culture, focusing on the role of Cyprus as a place of ethnoreligious encounter, interaction, and contention. Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master's in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Medieval and Renaissance Cyprus was a fascinating place of ethnic, cultural, and religious encounters. Following almost nine centuries of Byzantine rule, Cyprus was conquered by the Crusaders in 1191, becoming (until 1571) the most important stronghold of Latin Christianity in the Eastern Mediterranean—first under the Frankish dynasty of the Lusignans, and later under the Venetians. Modern historiographical readings of Cypriot identity in medieval and early modern times have been colored by British colonialism, Greek nationalism, and Cyprocentric revisionism. Although these perspectives have offered valuable insights into the historical experience of Latin-ruled Cypriots, they have partially failed to capture the dynamics of non-coercive resistance to domination, and of identity preservation and adaptation.  Orthodox Cyprus under the Latins, 1191–1571 (Lexington Books, 2018) readdresses the question of Cypriot identity by focusing on the Greek Cypriots, the island's largest community during the medieval and early modern period. By bringing together theories from the fields of psychology, social anthropology, and sociology, this study explores continuities and discontinuities in the Byzantine culture and religious tradition of Cyprus, proposing a new methodological framework for a more comprehensive understanding of Cypriot Orthodoxy under Crusader and Venetian rule. A discussion of fresh evidence from hitherto unpublished primary sources enriches this examination, stressing the role of medieval and Renaissance Cyprus as cultural and religious province of the Byzantine and post-Byzantine Orthodox world. Chrysovalantis Kyriacou (Ph.D.) is a lecturer in Ecclesiastical History at the Theological School at the church of Cyprus. He earned his Ph.D. in history at Royal Holloway, University of London, and has also taught at the University of Cyprus. His area of specialty is late antique, Byzantine, medieval, and early modern history and culture, focusing on the role of Cyprus as a place of ethnoreligious encounter, interaction, and contention. Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master's in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages. Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode 116j North African Christianity A House DividedDescription: Today we are joined again by Professor David L. Eastman to continue our conversation on the history of Christianity in North Africa. Professor Eastman is the author of author of Early North African Christianity: Turning Points in the Development of the Church. We will look at how persecutions, plague, differences in class and ethnicity along with arguments about the fundaments of the hierarchy of the church rocked not only the African church but all of Latin Christianity.Dr. David L. Eastman author of Early North African Christianity: Turning Points in the Development of the Churchhttp://bakerpublishinggroup.com/books/early-north-african-christianity/406590You can learn more about the History of Papacy and subscribe at all these great places:http://atozhistorypage.com/https://www.historyofthepapacypodcast.comemail: steve@atozhistorypage.comhttps://www.patreon.com/historyofthepapacyBeyond the Big Screen:Beyondthebigscreen.comThe History of the Papacy on YouTube:https://www.youtube.com/channel/UC6DO2leym3kizBHW0ZWl-nAGet Your History of the Papacy Podcast Products Here: https://www.atozhistorypage.com/productsHelp out the show by ordering these books from Amazon!https://amzn.com/w/1MUPNYEU65NTFMusic Provided by:"Danse Macabre" Kevin MacLeod (incompetech.com)"Virtutes Instrumenti" Kevin MacLeod (incompetech.com)"Virtutes Vocis" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"String Impromptu Number 1" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/Image Credits:By Ariely - Own work, CC BY 3.0, ttps://commons.wikimedia.org/w/index.php?curid=4533576By Pam Brophy, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=9124089By ACBahn - Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=33810833

Episode 116i Move over Rome, Carthage was Here FirstDescription: Today we are joined by Professor David L. Eastman author of the fantastic book Early North African Christianity: Turning Points in the Development of the Church. Professor Eastman is going to lead us through the early period of Christianity in North Africa. The western part of North Africa had its own distinct culture, but was infused with Roman culture as well. This unique cultural climate made North Africa the earliest center of Latin Christianity, even more influential than Rome itself.Dr. David L. Eastman author of Early North African Christianity: Turning Points in the Development of the Churchhttp://bakerpublishinggroup.com/books/early-north-african-christianity/406590You can learn more about the History of Papacy and subscribe at all these great places:http://atozhistorypage.com/https://www.historyofthepapacypodcast.comemail: steve@atozhistorypage.comhttps://www.patreon.com/historyofthepapacyBeyond the Big Screen:Beyondthebigscreen.comThe History of the Papacy on YouTube:https://www.youtube.com/channel/UC6DO2leym3kizBHW0ZWl-nAGet Your History of the Papacy Podcast Products Here: https://www.atozhistorypage.com/productsHelp out the show by ordering these books from Amazon!https://amzn.com/w/1MUPNYEU65NTFMusic Provided by:"Danse Macabre" Kevin MacLeod (incompetech.com)"Virtutes Instrumenti" Kevin MacLeod (incompetech.com)"Virtutes Vocis" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"String Impromptu Number 1" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/Image Credits:By Ariely - Own work, CC BY 3.0, ttps://commons.wikimedia.org/w/index.php?curid=4533576By Pam Brophy, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=9124089http://www.impawards.com/2004/passion_of_the_christ.html

How did Latin Christianity evolve from a religion of peace to one of holy wars? As always, maps and sources available at https://my.captivate.fm/historyoftheoutremer.wordpress.com (historyoftheoutremer.wordpress.com) and new episodes every other week. Feel feel to drop a few bucks into my digital tin can- https://www.paypal.com/donate?hosted_button_id=EPV66V5KYPQR2 (https://www.paypal.com/donate?hosted_button_id=EPV66V5KYPQR2)

A small maritime region, Phoenicia lay on the Eastern Mediterranean coast. The Phoenicians, who were Semites, emerged as a distinct Canaanite group around 3200 B.C. Hemmed in by the Lebanon Mountains, their first cities were Byblos, Sidon, Tyre, and Aradus. Scholars agree that there are two sources of the Western tradition: Judeo-Christian doctrine and ancient Greek intellectualism. More generally, there is recognition that Western civilization is largely built atop the Near Eastern civilizations of Mesopotamia and Egypt. A basic question arises, however, as to which ancient people specifically prepared the way for the West to develop. While early Aegean cultures are often viewed as the mainspring, assessment of the growing literature reveals that the city-states of Phoenicia stimulated (Bronze Age) and fostered (Iron Age) Western civilization. Phoenicia, the principal axis of Eastern influence, sent forth pioneering seafarers, skilled engineers, gifted artisans, and the master entrepreneurs of antiquity. Through a peaceful, long-distance exchange network of goods and ideas, they influenced the trade, communication, and civilizational development of the Mediterranean basin. The height of Phoenician shipping, mercantile, and cultural activity was during the Greek early Archaic period, especially the Orientalizing phase, c. 750-650 B.C., which appears to have laid the foundations for fifth century B.C., classical Greece. Phoenician mercantilism also prompted European state formation in the Aegean, Italy, and Spain. Rome would succeed Greece and Carthage. Finally, Roman Carthage promoted Latin Christianity. Educational Resourced Below~ The Phoenicians and the Formation of the Western World ~ Dr. John C. Scot https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=2047&context=ccr The Mission of the University: Medieval to Postmodern Transformations https://www.academia.edu/21632006/The_Mission_of_the_University_Medieval_to_Postmodern_Transformations The Chautauqua Movement: Revolution in Popular Higher Education https://www.academia.edu/23844374/The_Chautauqua_Movement_Revolution_in_Popular_Higher_Education Purchase his awesome book, The Influence of the Medieval University on the Latin Church and Secular Government Politics: From the Later Middle Ages to Early Modern Times, ISBN: 978-0773498365. Dr. Scott is so kind and so very generous that he gave me a copy that had sentimental value, and I honestly can't recommend it enough, a wonderful work of history and education. Academia Profile of Dr. Scott. https://independent.academia.edu/JohnScott47 Attribution: Scott, John C. (2018) "The Phoenicians and the Formation of the Western World," Comparative Civilizations Review: Vol. 78 : No. 78 , Article 4. Available at: https://scholarsarchive.byu.edu/ccr/vol78/iss78/4 --- Support this podcast: https://anchor.fm/antiquity-middlages/support

Welcome to The Not Old Better Show. I'm Paul Vogelzang, and this is episode #461. As part of our Smithsonian Associates, Inside Science, Earth Optimism Initiative series, today's show is another in our series about the global conversation regarding climate. Over the past half-century, from historian Lynn White's influential 1967 essay attributing many of the causes of the ecological crisis to Latin Christianity to Pope Francis's 2015 addresses to Congress and the United Nations about the need to combat climate change, the Christian churches—and to some extent the other world religions—have made a momentous shift toward incorporating environmentalism into their teachings. The change is evident in the emergence of ideas such as integral ecology in Catholicism, eco-kashrut in Judaism, and green Buddhism, as well as various forms of religious environmental activism. Our guest today, ethicist and author Dr. William Barbieri answers our questions about how and why these religious traditions have adapted their teachings in response to ecological challenges, and about what we can learn from this process regarding the role of religions in the modern world. Dr. Barbieri discusses the ethical ramifications of the greening of Christianity, as well as other models of ecological spirtuality and ethics. Dr. William Barbieri is associate professor of ethics in the School of Theology and Religious Studies and director of the Peace and Justice Studies Program at Catholic University of America. My thanks to Dr. William Barbieri, joining us today to talk about Earth Optimism, and how the global conservation movement has reached a turning point, especially with religion. We all are aware, and it has been well documented the fast pace of habitat loss, the growing number of endangered and extinct species, and the increasing speed of global climate change. Yet while the seriousness of these threats cannot be denied, there are a growing number of examples of improvements in the health of species and ecosystems, along with benefits to human well-being, thanks to our conservation actions. Earth Optimism celebrates a change in focus from problem to solution, from a sense of loss to one of hope, in the dialogue about conservation and sustainability. Let's support and celebrate Earth Optimism. And my thanks always to you, my wonderful Not Old Better Show audience. Remember, stay safe everyone, practice smart social distancing, and Talk About Better. The Not Old Better Show. Thanks, everybody. For details on Zoom from Smithsonian Associates, please go here> https://smithsonianassociates.org/ticketing/tickets/greening-of-religion-ethics-and-environment

Over The Years Pastor Bennett And I Have Rebutted Quite A Few Arguments Made By Anti-Gun Christians, Many Of Whom Point To The Words Of The Early Church Fathers To Conclude That, As Christians, We Should Not Own Guns For Self-Defense and Support Gun Control. Today we Begin A Series Of Episodes Dedicated To The Pacifist Writings Of The Early Church, beginning with the Most Oft-Quoted Of The Early Church Fathers, Tertullian Of Carthage. Use these Links to Support Armed Lutheran Radio Armed Lutheran Radio is a listener-supported podcast. If you value the information and entertainment we provide, consider supporting the show by joining our membership site, or shopping at your favorite online stores using the links below. Join the Reformation Gun Club! RadioPublic Shop at Amazon. Shop at Shop at GunMagWarehouse. Shop at ShootSteel.com Shop for everyday cigar deals at Cigar Page Get Regular Refills Coffee Subscriptions at the Dunkin' Donuts Shop! Join the Armed Citizens Legal Defense Network Biography Tertullian (Quintus Septimius Florens Tertullianus) (155-240 AD) was a prolific early Christian author from Carthage in the Roman province of Africa. Of Berber origin, he was the first Christian author to produce an extensive corpus of Latin Christian literature. He also was an early Christian apologist and a polemicist against heresy, including contemporary Christian Gnosticism. Tertullian has been called "the father of Latin Christianity" and "the founder of Western theology." Though conservative in his worldview, Tertullian originated new theological concepts and advanced the development of early Church doctrine. He is perhaps most famous for being the first writer in Latin known to use the term trinity (Latin: trinitas). According to The Stanford Encyclopedia of Philosophy, "Tertullian's trinity not a triune God, but rather a triad or group of three, with God as the founding member"...Influenced by Stoic philosophy, the "substance" of Tertullian, however, was a material substance that did not refer to a single God, but to the sharing of a portion of the substance of the Father (the only being who was fully God) with the Son and, through the Son, with the Holy Spirit. He wrote his understanding of the three members of the trinity after becoming a Montanist. Unlike many Church fathers, Tertullian was never recognized as a saint by the Eastern or Western catholic tradition churches. Several of his teachings on issues such as the clear subordination of the Son and Spirit to the Father, and his condemnation of remarriage for widows and of fleeing from persecution, contradicted the doctrines of these traditions. (source: Wikipedia) Works of Tertullian Mentioned in this Episode The Apology On Idolatry The Chaplet (De Corona) Of Patience Prayer of the Week We implore You, almighty God, merciful Father, look upon Your people that by Your great goodness they may be governed and preserved evermore in body and soul; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. Get in Touch Visit our Feedback Page and leave us a message! Please tell your friends about us, leave an iTunes review, and like us on Facebook Join our Facebook group, Fans of Armed Lutheran Radio Subscribe to us and follow us on Youtube Follow us on Twitter @armedlutheran And search for us on Instagram Check Out More at Our Website Subscribe and Listen Apple Podcasts / iTunes RadioPublic Google Podcasts TuneIn iHeartRadio Stitcher Spotify CastBox.fm Overcast Our Closing Theme A rockin' rendition of A Mighty Fortress is Our God, performed just for Armed Lutheran Radio by Kenny Gates. Keep Shooting, Keep Praying, We'll Talk to you Next time!  

#041 - John of Morigny & the Science of Dreams with Dr. Claire Fanger Dr. Claire Fanger is Associate Professor of Religion at Rice University and is a medievalist with a research focus on understandings and practices of Latin Christianity in the later Middle Ages, as well as a focus on texts and manuscripts of magic, especially angel magic in a Christian context. She is the editor of two field-defining collections on this very topic: Invoking Angels: Theurgic Ideas and Practices, Thirteenth to Sixteenth Centuries (published in 2012) and Conjuring Spirits: Texts and Traditions of Medieval Ritual Magic (published in 1998). She discusses her groundbreaking research into 14th century French benedictine monk, John of Morigny, and his important connection to the famous Ars Notoria text. She also talks about her research into prophecy, prayers and dreams, answers listener questions, and much more. *Inscription on the Heart: Medieval Christian Knowledge Practices - https://thesideview.co/articles/inscription-on-the-heart/*Claire’s Academia.edu link: *https://rice.academia.edu/ClaireFanger*"Divine Dreamwork" which discusses the confluence of magical and monastic ideas and practices in John of Morigny: https://muse.jhu.edu/article/707713/pdf_________Subscribe to Glitch Bottle!_________▶︎YouTubehttps://www.youtube.com/user/glitchbottle▶︎ iTuneshttps://itunes.apple.com/us/podcast/id1235137914▶︎Spotify: https://open.spotify.com/show/6EHGCpnNLVqEDN5sjkvjlq▶︎Stitcher: http://www.stitcher.com/podcast/alexander-eth/glitch-bottle

#041 - John of Morigny & the Science of Dreams with Dr. Claire Fanger Dr. Claire Fanger is Associate Professor of Religion at Rice University and is a medievalist with a research focus on understandings and practices of Latin Christianity in the later Middle Ages, as well as a focus on texts and manuscripts of magic, especially angel magic in a Christian context. She is the editor of two field-defining collections on this very topic: Invoking Angels: Theurgic Ideas and Practices, Thirteenth to Sixteenth Centuries (published in 2012) and Conjuring Spirits: Texts and Traditions of Medieval Ritual Magic (published in 1998). She discusses her groundbreaking research into 14th century French benedictine monk, John of Morigny, and his important connection to the famous Ars Notoria text. She also talks about her research into prophecy, prayers and dreams, answers listener questions, and much more. *Inscription on the Heart: Medieval Christian Knowledge Practices - https://thesideview.co/articles/inscription-on-the-heart/*Claire’s Academia.edu link: *https://rice.academia.edu/ClaireFanger*"Divine Dreamwork" which discusses the confluence of magical and monastic ideas and practices in John of Morigny: https://muse.jhu.edu/article/707713/pdf_________Subscribe to Glitch Bottle!_________▶︎YouTubehttps://www.youtube.com/user/glitchbottle▶︎ iTuneshttps://itunes.apple.com/us/podcast/id1235137914▶︎Spotify: https://open.spotify.com/show/6EHGCpnNLVqEDN5sjkvjlq▶︎Stitcher: http://www.stitcher.com/podcast/alexander-eth/glitch-bottle

In the 16th century, the unified Latin Christianity of the Middle Ages broke apart. New Protestant churches and a reformed Catholic church created new theologies, new liturgies, and new ways of imagining what early Christian life and worship were like. Anthony Grafton, professor of history at Princeton University, discusses how the new histories were ideological in inspiration and controversial in style, but nonetheless represented a vital set of innovations in western ways of thinking about and representing the past. This talk is part of the Crotty Lecture Series at The Huntington. Recorded Dec. 7, 2017..

We jump from the legendary past into the era of recorded Polish history and meet up with a man named Mieszko, the first historical ruler of Poland. We'll join him as he establishes the original state of Poland, fights against the rascally nobleman Wichmann, and begins the process of converting Poland to Latin Christianity. Support the show on Patreon: patreon.com/historyofpolandpodcast   Twitter: @historyofpoland iTunes: Leave a review here.

Description: In this episode, we will discuss two commonly held views. Firstly, that Italy and Western Europe were the cradle of Latin Christianity. Secondly, that Northern Africa never held a significant Christian population. We’re going to explore both of these ideas in this episode. The history of the Popes of Rome and Christian Church encompasses so much more than just Italy and Western Europe. This Sidetrack episode will be the starting point on a journey where we will travel to exotic destinations to find out more about lesser known bits of Church history. You can learn more about the History of Papacy and subscribe at all these great places: A to Z History Page iTunes Stitcher Radio Tune In Radio RSS Feed Acast Page See acast.com/privacy for privacy and opt-out information.

Tertullian of Carthage lived and wrote in Roman Africa during the reigns of the emperor Septimius Severus (193-211) and his son Caracalla (211-217). He was the first major Christian author to write in Latin and hence is remembered as the father of Latin Christianity. His views and theology would shape the Western Church for centuries to come... Music “Sons of Constantinople” by Tyler Cunningham, licensed under Pond5. HistoryoftheEarlyChurch.wordpress.com HistoryoftheEarlyChurch@gmail.com Facebook.com/EarlyChurchPodcast