Podcasts about Thirteenth

This week, on the show, my brother and I are watching Men at Work, from 1990, a funny, lighthearted, somewhat absurdist ensemble film.  You can watch film for free if you have access to Tubi.  Check out Jeremy's work over at Pixel Grotto, CBR.com, and Classic Batman Panels on IG. If you are of the DnD persuasion, his articles on DnD Beyond may be right up your alley, and you can view his entire portfolio here.  You can also check out his latest book, where he is a co-author: Pathfinder Adventure Path: No Breath to Cry as well as the ecology and exploration TTRPG with Three Sail Studios, Mappa Mundi, which is now out.  Thanks, Jeremy, for coming on the show!  ∞∞∞∞∞∞∞∞Once Upon a Dream, the second Thirteenth Hour soundtrack, is now out in digital form!   It is out on most major streaming services such as Bandcamp, Spotify, and YouTube Music.  (If you have no preference, I recommend Bandcamp since there is a bonus track there and you will eventually be able to find tapes, CDs, and special editions of the album there as well.)-Check out the pixelart music videos that are out so far from the album:-->Logan's Sunrise Workout: www.youtube.com/watch?v=K7SM1RgsLiM-->Forward: www.youtube.com/watch?v=Z9VgILr1TDc-->Nightsky Stargazing: www.youtube.com/watch?v=2S0p3jKRTBo-->Aurora's Rainy Day Mix: https://youtu.be/zwqPmypBysk∞∞∞∞∞∞∞∞ Signup for the mailing list for a free special edition podcast, a demo copy of The Thirteenth Hour, and access to retro 80s soundtrack!Like what you see or hear? Consider supporting the show over at Thirteenth Hour Arts on Patreon or adding to my virtual tip jar over at Ko-fi. Join the Thirteenth Hour Arts Group over on Facebook, a growing community of creative people.Have this podcast conveniently delivered to you each week on Spotify,  iTunes, Stitcher, Player FM, Tunein, and Googleplay Music.Follow The Thirteenth Hour's Instagram pages: @the13thhr for your random postings on ninjas, martial arts, archery, flips, breakdancing, fantasy art and and @the13thhr.ost for more 80s music, movies, and songs from The Thirteenth Hour books and soundtrack.Listen to Long Ago Not So Far Away, the Thirteenth Hour soundtrack online at: https://joshuablum.bandcamp.com/ or Spotify.  Join the mailing list for a digital free copy.  You can also get it on CD or tape.Website: https://13thhr.wordpress.comBook trailer: http://bit.ly/1VhJhXYInterested in reading and reviewing The Thirteenth Hour for a free book?  Just email me at writejoshuablum@gmail.com for more details!

Waar is iemand bang voor die aan Triskaidekafobie lijdt?  Het getal 13. Componist Arnold Schönberg leed er aan, maar hij werd geboren op 13 september en overleed - nog veel erger - op vrijdag de 13e juli. In deze uitzending staan we stil bij zijn sterfdag én bij de verjaardag van het Kröller Müller museum; dat opende op 13 juli 1938 haar deuren voor publiek. En om de cirkel rond te maken: Schönberg kon ook heel mooi schilderen!  Gedraaid deze uitzending: Schönberg - Verklärte Nacht Marnix van de Poll - Kröller Müller Poulenc - le travail du peintre: Pablo Picasso Stephen Sondheim - Color and light Schönberg - Verklärte Nacht (pianotrio arr. E. Steuermann) Gershwin - Prelude 2 Thelonius Monk - Friday the Thirteenth

This week, I'm reading Chapter 23, the final chapter of the Peter David penned movie novelization of the 1991 Rocketeer film.  Ironically, this episode will come out right after the United States' birthday (7/4/1776), at a time when there is a lot of turmoil in the country.  It's not the first time, nor will it be the last, I suspect.  I won't get into the wasteland of politics, but since this episode is on the Rocketeer, I thought it would be an interesting time to reflect on how the character fits some American ideals. Speaking of which - ideals ... the country was founded on the idea that all men are created equal and all deserve some basic rights.  Was this true in 1776?  Let's be frank (it's an American ideal).  No.  Not even close. It might have been true if you were a free white man but was probably not anywhere close to being true if you were a woman, child, slave, indentured servant, or a race other Caucasian.  It took a long time for other groups to finally catch up.  US women finally achieved the right to vote in national elections in 1920 (19th amendment to the US Constitution).  Though slavery was officially abolished after the US Civil War in 1865, black men were were not granted the right to vote in federal elections until 1870 (the 15th amendment to the US Constitution), and it was not until the 1950s and 60s and beyond that segregation practices were ended (Jim Crow laws ended on a national level in 1964, but in many cases, still exist in other, less overt forms depending on the location).  It was not until 1967 that interracial marriage was allowed on a federal level (see the 1967 US Supreme Court case of Loving v. Virginia).  Although the United States was founded by immigrants, the Chinese exclusion act, passed in 1882, was the first significant law that restricted the flow of immigrants into the US, targeting Chinese laborers.  While there were amendments to the law in 1943, there were still quotas and other restrictions to abide by.  It was not until 2012 (!) that the Chinese exclusion act was official condemned by Congress.  Although Native Americans were the first people on this land, they were not granted access to US citizenship until 1924 (Indian Citizenship Act), and it was not until 1965 that they were granted the federal right to vote (Voting Rights Act of 1965), though US Native Americans still are often unable to vote for various reasons to this day.  Same sex marriage was not legally allowed on federal level until 2015 (see the US Supreme Court decision of Obergefell v. Hodges). These are just a few examples of inequality in the face of a federal Constitution claiming basic rights for all.  I write all this not to condemn all the ways in which we as a country fail to live up to our ideals but rather to show that as any society, especially one made up by immigrants from all over the world, is going to have its problems and will require a lot of work and constant maintenance to work in any somewhat functional way.  The US is basically a nearly 250 year old hotel with guests constantly coming and going, clogging the sinks and toilets, running down the hot water, making messes, and yelling in the hallway.  Even in low season times, there is still plenty of maintenance to do since things break.  Nothing lasts forever.   How does all this relate to the Rocketeer?  Read more at https://13thhr.wordpress.com/2025/07/07/the-thirteenth-hour-podcast-517-and-like-a-hood-ornament-81-reading-the-conclusion-of-the-rocketeer-movie-novelization-chapter-23/∞∞∞∞∞∞∞∞Once Upon a Dream, the second Thirteenth Hour soundtrack, is now out in digital form on services such as Bandcamp, Spotify, and YouTube Music. -Check out the pixelart music videos that are out so far from the album:-->Logan's Sunrise Workout: www.youtube.com/watch?v=K7SM1RgsLiM-->Forward: www.youtube.com/watch?v=Z9VgILr1TDc-->Nightsky Stargazing: www.youtube.com/watch?v=2S0p3jKRTBo-->Aurora's Rainy Day Mix: https://youtu.be/zwqPmypBysk

Homily from the Mass offered on Saturday, July 5th. To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Thirteenth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary/ Anthony Mary Zaccaria, Priest, Religious Founder/ Elizabeth of Portugal, Married Woman First Reading: Genesis 27: 1-5, 15-29 Responsorial Psalm: Psalms 135: 1b-2, 3-4, 5-6 Alleluia: John 10: 27 Gospel: Matthew 9: 14-17   Learn more about the Mass at www.stpaulcenter.com

ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Saturday.

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Thirteenth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary/ Anthony Mary Zaccaria, Priest, Religious Founder/ Elizabeth of Portugal, Married Woman First Reading: Genesis 27: 1-5, 15-29 Responsorial Psalm: Psalms 135: 1b-2, 3-4, 5-6 Alleluia: John 10: 27 Gospel: Matthew 9: 14-17   Learn more about the Mass at www.stpaulcenter.com

New wine in old wineskins, you can't be serious!

Have mercy, Lord, and hear my prayer. In the silent hours of night, bless the Lord.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations are tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Thirteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Genesis 23: 1-4, 19; 24: 1-8, 62-67 Responsorial Psalm: Psalms 106: 1b-2, 3-4a, 4b-5 Alleluia: Matthew 11: 28 Gospel: Matthew 9: 9-13   Learn more about the Mass at www.stpaulcenter.com

Read Online“No one patches an old cloak with a piece of unshrunken cloth, for its fullness pulls away from the cloak and the tear gets worse. People do not put new wine into old wineskins. Otherwise the skins burst, the wine spills out, and the skins are ruined. Rather, they pour new wine into fresh wineskins, and both are preserved.” Matthew 9:16–17The parable above teaches us that even if someone were to faithfully understand and live the authentic Law that was given through Moses and the prophets, Jesus' new teaching of grace, the New Law, was so different that it was not simply an improvement of the old, it completely replaced it. Furthermore, many of the customs taught by the Pharisees were unfaithful representations of the Law of Moses. They had deviated from the Law's meaning and replaced it with their own scrupulous and erroneous multiplication of external practices. Thus, Jesus' New Law needed to break away from these deviations completely.To use a modern example, if you were to have an old phone that had become obsolete or stopped working, you wouldn't buy a new phone so as to remove various parts from it to try to add those parts to the old phone to fix it. Instead, you use the new phone as a complete replacement for the old one.A central quality of the New Law of grace is that it is entirely new and transforming. Therefore, by embracing this New Law, we become entirely new creations in Christ. Grace doesn't simply patch that which is weak and sinful in us. It transforms us, elevating our human nature to an entirely new existence.This teaching is not only directed at the misguided teachings that the Pharisees had developed over the years, it was directed at human life itself. Not only were the Jewish customs to go through a transformation, humanity itself was to go through a transformation. Everything is made new in Christ. This teaching applies just as much to us today as it did to the Jewish people of old. Today, we not only receive the new life of grace in Baptism, but we also receive it anew and share in this ongoing transforming renewal every time we allow grace to touch us more deeply and transform us more fully into the people God wants us to be. The “new patch” and the “new wine” are always transforming, and we must look forward to this newness throughout our lives. Reflect, today, upon the joyful discovery that awaits you every day. Discovering the New Law of grace, accepting it into your life, and allowing it to transform you will set you on a path of discovery that will never get old. It is an ongoing discovery that is far greater than anything this world has to offer. Nothing can ever compare to the gift of God alive in our lives. It will never get old. It will always be transforming. And it will always be new. Ponder this gift God offers you today and say “Yes” to it with all your heart. My transforming Lord, You continuously offer to renew me, transform me and elevate me to the life of grace. I thank You for this Gift and desire to accept it with all my heart. May I always be ready and willing to say “Yes” to You and the transformation that awaits me as I discover this ever new treasure of Your Grace. Jesus, I trust in You.  Image: Titian, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

This week we are joined by our Patreon supporter Jeff who has brought us a story of wartime espionage from Escape entitled “The Thirteenth Truck”! A group of soldiers has been assigned to infiltrate a convoy and sabotage an enemy airfield. And even if they succeed, they will still need to escape with their lives! […]

Send us a textCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr...Support the show

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Friday.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Thirteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Genesis 23: 1-4, 19; 24: 1-8, 62-67 Responsorial Psalm: Psalms 106: 1b-2, 3-4a, 4b-5 Alleluia: Matthew 11: 28 Gospel: Matthew 9: 9-13   Learn more about the Mass at www.stpaulcenter.com

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Psalm 119Canticle: Exodus 15Psalm 117Reading: 2 Peter 1Intercessions: Lord, share with us the treasure of your love.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations are tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 131Psalm 132Reading 1: 2 Samuel 11Reading 2: From a catechetical instruction by St. Cyril of Jerusalem, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations are tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Read Online“Those who are well do not need a physician, but the sick do.  Go and learn the meaning of the words, I desire mercy, not sacrifice.  I did not come to call the righteous but sinners.”  Matthew 9:12–13Would you describe yourself as one who is “well” or one who is “sick?” Are you among the “righteous” or the “sinners?” Be careful how you answer this question. Of course, the pride that comes with our fallen human nature often tempts us to claim that we are “well” and “righteous.” But humility will reveal the truth that we are among the “sick” and “sinners.”This statement of Jesus is a response to the Pharisees who noticed that Jesus was dining at the house of Matthew, the tax collector, whom He had just called to follow Him. Matthew did indeed leave everything behind and followed Jesus, and then he hosted dinner for Jesus at his house. At that dinner, there were “many tax collectors and sinners” who came and sat with Jesus and His disciples, which led the Pharisees to ridicule them all.Jesus' response is very important for us to hear. By stating that He came not for those who were well and righteous but for those who were sick and sinners, it tells us two important things. First, it tells us that we are all spiritually sick and sinful. Second, it tells us that if we cannot humbly admit to that, and in our pride claim that we are well and are righteous, then we essentially reject Jesus, the Divine Physician, from our lives. We essentially say, “Lord, I do not need You.”It's also helpful to notice that Jesus was not embarrassed to be seen with sinners. He did not hesitate at all and, in fact, clearly stated that they were those whom He came for. For that reason, we should not be afraid or embarrassed to admit we are sinners who are spiritually ill and in need of our Lord. To deny that fact is to deny reality and to deny the very source of the ongoing healing we most certainly need in life. It's a denial of our need for Christ Jesus Himself.Do you need our Lord? Do you need interior cleansing, healing, and forgiveness every day? If it's difficult for you to wholeheartedly say “Yes” to that question, then perhaps you struggle with the pride of the Pharisees more than you know. No matter how holy you become, no matter how deeply you pray and no matter how charitable you are, you will always need the healing and forgiveness of the Divine Physician each and every day. Reflect, today, upon the need you have in your life today for forgiveness. What sin do you struggle with the most? Interestingly, the holier one becomes, the more clearly they see their daily sins and their need for forgiveness and healing. If you struggle with this at all, spend time examining your conscience. Look for ways to do it more thoroughly and honestly. If you do, you can be certain that our Lord, the Divine Physician, will deeply desire to dine with you today and always. My forgiving Lord, You are the Divine Physician Who has come to forgive and heal all of our ills. Remove my pride and self-righteousness so that I can be filled with humility and see clearly the sin in my life. As I see my sin, help me to turn to You and to trust in Your abundant mercy. You came for sinners, dear Lord, and I am one of those sinners in need. Jesus, I trust in You.  Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Send us a textCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr...

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Thirteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Genesis 21: 5, 8-20a Responsorial Psalm: Psalms 34: 7-8, 10-11, 12-13 Alleluia: James 1: 18 Gospel: Matthew 8: 28-34   Learn more about the Mass at www.stpaulcenter.com

Listen to Fr. Steve's homily from 7/2/25.Thanks for listening! Please leave us a rating and/or review, and share on social media or with a friend! You can email ashley@rootedinthereallyreal.com with any questions or suggestions. God bless.

Listen to Fr. Steve's homily from 7/1/25.Thanks for listening! Please leave us a rating and/or review, and share on social media or with a friend! You can email ashley@rootedinthereallyreal.com with any questions or suggestions. God bless.

ROSARY - GLORIOUS MYSTERIES today.  DIVINE MERCY CHAPLET for Wednesday.

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Thirteenth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Genesis 21: 5, 8-20a Responsorial Psalm: Psalms 34: 7-8, 10-11, 12-13 Alleluia: James 1: 18 Gospel: Matthew 8: 28-34   Learn more about the Mass at www.stpaulcenter.com

Homily from the Mass offered on Monday, June 30th. To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Choose Jesus...Choose healing...Choose Freedom!

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The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Thirteenth Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday/ Blessed Junipero Serra, Priest, Religious, Missionary First Reading: Genesis 19: 15-29 Responsorial Psalm: Psalms 26: 2-3, 9-10, 11-12 Alleluia: Psalms 130: 5 Gospel: Matthew 8: 23-27   Learn more about the Mass at www.stpaulcenter.com

Read OnlineThe swineherds ran away, and when they came to the town they reported everything, including what had happened to the demoniacs. Thereupon the whole town came out to meet Jesus, and when they saw him they begged him to leave their district. Matthew 8:33–34Why would “the whole town” beg Jesus to leave their district as a result of Jesus delivering two of their fellow townsmen from demons? This event took place on the northeast edge of the Sea of Galilee near a town of the Gadarenes who were not of Jewish background, which accounts for the fact that there was such a large herd of swine (the Jewish people did not eat pork). Two of the Gadarenes were possessed by demons, and Scripture reports that “They were so savage that no one could travel by that road.” And when Jesus delivers them from this awful plight, instead of rejoicing in gratitude, the townspeople begged Jesus to leave.Saint Jerome says that it is possible that the people were actually acting in humility, in that they did not consider themselves worthy to be in the presence of someone as great as Jesus. Like Saint Peter who fell at the feet of Jesus and cried out, “Depart from me, for I am a sinful man, O Lord” (Luke 5:8), these townspeople may have been in such awe at what Jesus did for them that they did not see themselves as being worthy of His presence. However, other Church Fathers point out that it is more likely that these townspeople signify those who are stuck in their life of sin and do not want to come face-to-face with the Gospel or with the Person of Jesus. They prefer to close their ears to the truth and to remain in their life of ignorance and sin.It's also helpful to reflect upon the relationship between the townspeople and these two demoniacs. Ideally, when the townspeople saw these two men completely freed of the demons who tormented them, they would have rejoiced in a way similar to the way the father of the Prodigal Son rejoiced when his son returned to him. Sadly, in this case, there seems to be a tremendous lack of excitement by their fellow townsmen over the freedom these two demoniacs experienced. This shows a clear lack of love for these two men within the town. Perhaps many of the townspeople took a twisted form of pleasure in their mockery of these two men over the years, and they enjoyed telling stories about how crazy they were. Now, they were faced with these two men who were completely changed, and they may have found it difficult to speak well of them because of their pride.This negative example set by these townspeople gives us an opportunity to reflect upon how we think about and treat those who have changed their ways and have turned from evil to good. Perhaps you have a family member who has sincerely tried to change. Or perhaps someone at work, a neighbor or some other acquaintance has gone from a life of sin to a life seeking virtue. The real question to ponder is whether you rejoice over the goodness of others, over their ongoing conversion and pursuit of holiness, or whether you struggle with truly expressing joy as you see people you know change for the good. It's often very easy to criticize but much more difficult to rejoice in the holy transformation of another.Reflect, today, upon those in your life, those close to you and those with whom you are mere acquaintances, who have been set free by our Lord in some way and have moved from a life of sin toward a life of virtue. How do you react to them? Are you able to sincerely rejoice in the goodness of others? Or do you find yourself struggling with jealousy, anger, envy and the like? As you do see the goodness of God at work in others, try to put on the mentality suggested by Saint Jerome above. Allow yourself to be in awe of God's action in their lives. As you do, humble yourself before the transforming power of God, admitting that you are not worthy to witness His transforming power but rejoice in gratitude nonetheless. My all-powerful Lord, You overcame the power of the evil one and cast demons from these two men who suffered through this oppression for many years. Give me the eyes I need to see You at work in our world and to joyfully bear witness to Your transforming action in the lives of others. May I always humble myself before Your saving actions and learn to express true gratitude for all that You do. Jesus, I trust in You.James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Thirteenth Week in Ordinary Time by Dr. Shane Owens. Ordinary Weekday/ Blessed Junipero Serra, Priest, Religious, Missionary First Reading: Genesis 19: 15-29 Responsorial Psalm: Psalms 26: 2-3, 9-10, 11-12 Alleluia: Psalms 130: 5 Gospel: Matthew 8: 23-27   Learn more about the Mass at www.stpaulcenter.com

Trust in the Lord. He is not asleep but present to you!

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The St. Paul Center's daily scripture reflections from the Mass for Monday of the Thirteenth Week in Ordinary Time by Dr. Jeffrey Morrow. Ordinary Weekday/ First Martyrs of the Church of Rome (Thirteenth Week in Ordinary Time) First Reading: Genesis 18: 16-33 Responsorial Psalm: Psalms 103: 1b-2, 3-4, 8-9, 10-11 Alleluia: Psalms 95: 8 Gospel: Matthew 8: 18-22   Learn more about the Mass at www.stpaulcenter.com

Read OnlineAs Jesus got into a boat, his disciples followed him. Suddenly a violent storm came up on the sea, so that the boat was being swamped by waves; but he was asleep. Matthew 8:23–24This experience had quite an impression upon the disciples, which is evidenced by the fact that it is recorded in all three Synoptic Gospels. We also see this in the concluding words of the story after Jesus calmed the storm: “The men were amazed and said, ‘What sort of man is this, whom even the winds and the sea obey?'”Traditionally, this story has been interpreted as both an image of the Church as a whole, as well as the individual soul. The boat is an image of the Church through which we Christians navigate the perils of this life. We must remain in the Church to survive. Each person within the boat represents each one of us who is a member of the Church. The violent storm is an image of the many personal struggles we endure in  life, as well as the persecutions that the Church has endured and will continue to endure until the end of time.As the storm took hold of the boat, Jesus was asleep. But He was asleep for a reason. As we look at human history, especially the history of the Church, we find many times when God has seemed absent or “asleep” when turmoil, persecution, and hardship have arisen. Many people, if not all, have had the same experience at one time or another in life. As the disciples experience this storm, they offer us an ideal way to pray when we are tempted to despair in life. They wake Jesus and say, “Lord, save us!  We are perishing!” And though Jesus rebukes them for their lack of faith and their fear, He also responds to their pleas and calms the storm.What should the disciples have done in this case? Should they have trusted and allowed Jesus to remain asleep? Though our Lord did rebuke them for lacking faith, this story is primarily a revelation about God's mercy when we are tempted to fear. God knows that at times we will all feel overwhelmed and find ourselves tempted in this way. He knows our faith is not perfect, and so He allowed His disciples to set this example for us. Thus, whenever we do find ourselves overwhelmed and fearful in life, we should cry out to Him to save us. He wants us to turn to Him. Reflect, today, upon this prayer of the disciples. If you find that you are facing some personal crisis, or a larger family difficulty that remains unresolved, or are increasingly aware of other struggles afflicting the Church or society as a whole, then try to imitate this prayer of the disciples: “Lord, save us!  We are perishing!” Though these words, at first, may seem to be words of despair, they are actually words of hope and trust. They point us to Him Who is the only source of the peace we seek in our souls, families, the Church and our world. Look for the many ways that you and others experience the feeling of “perishing,” and cry out with all your heart to our Lord to save you and all who are in need.Most powerful Lord, I am amazed at Your divine power and ability to perfectly calm the storms that afflict Your people. Please fill me with hope and humility so that I will never hesitate to turn to You in my need and to also cry out to You for Your continuous intervention in the lives of others. Awake, oh Lord, and save Your people, for we will truly perish without You! Jesus, I trust in You.Image: Karemin1094, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

This week, on the show, my brother and I are watching Manhunter, from 1986, a prequel of sorts to The Silence of the Lambs films.   Not having seen any of those films or read any of the books they were based on before, I went in with no expectations, but I will say, this is quite an entertaining, very stylish 80s movie.  The synth soundtrack alone is worth a listen if you can find it (see this link).  You can find the film online on various sites to view for free (for example, here).Check out Jeremy's work over at Pixel Grotto, CBR.com, and Classic Batman Panels on IG. If you are of the DnD persuasion, his articles on DnD Beyond may be right up your alley, and you can view his entire portfolio here.  You can also check out his latest book, where he is a co-author: Pathfinder Adventure Path: No Breath to Cry as well as the ecology and exploration TTRPG with Three Sail Studios, Mappa Mundi, which is now out.  Thanks, Jeremy, for coming on the show!  ∞∞∞∞∞∞∞∞Once Upon a Dream, the second Thirteenth Hour soundtrack, is now out in digital form!   It is out on most major streaming services such as Bandcamp, Spotify, and YouTube Music.  (If you have no preference, I recommend Bandcamp since there is a bonus track there and you will eventually be able to find tapes, CDs, and special editions of the album there as well.)-Check out the pixelart music videos that are out so far from the album:-->Logan's Sunrise Workout: www.youtube.com/watch?v=K7SM1RgsLiM-->Forward: www.youtube.com/watch?v=Z9VgILr1TDc-->Nightsky Stargazing: www.youtube.com/watch?v=2S0p3jKRTBo-->Aurora's Rainy Day Mix: https://youtu.be/zwqPmypBysk∞∞∞∞∞∞∞∞ Signup for the mailing list for a free special edition podcast, a demo copy of The Thirteenth Hour, and access to retro 80s soundtrack!Like what you see or hear? Consider supporting the show over at Thirteenth Hour Arts on Patreon or adding to my virtual tip jar over at Ko-fi. Join the Thirteenth Hour Arts Group over on Facebook, a growing community of creative people.Have this podcast conveniently delivered to you each week on Spotify,  iTunes, Stitcher, Player FM, Tunein, and Googleplay Music.Follow The Thirteenth Hour's Instagram pages: @the13thhr for your random postings on ninjas, martial arts, archery, flips, breakdancing, fantasy art and and @the13thhr.ost for more 80s music, movies, and songs from The Thirteenth Hour books and soundtrack.Listen to Long Ago Not So Far Away, the Thirteenth Hour soundtrack online at: https://joshuablum.bandcamp.com/ or Spotify.  Join the mailing list for a digital free copy.  You can also get it on CD or tape.Website: https://13thhr.wordpress.comBook trailer: http://bit.ly/1VhJhXYInterested in reading and reviewing The Thirteenth Hour for a free book?  Just email me at writejoshuablum@gmail.com for more details!

ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Monday.

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Thirteenth Week in Ordinary Time by Dr. Jeffrey Morrow. Ordinary Weekday/ First Martyrs of the Church of Rome (Thirteenth Week in Ordinary Time) First Reading: Genesis 18: 16-33 Responsorial Psalm: Psalms 103: 1b-2, 3-4, 8-9, 10-11 Alleluia: Psalms 95: 8 Gospel: Matthew 8: 18-22   Learn more about the Mass at www.stpaulcenter.com

Are you ready to follow Jesus?

Read Online“Teacher, I will follow you wherever you go.” Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” Matthew 8:19–20It is unclear from this passage alone why Jesus answered this scribe the way He did. At first, the statement of the scribe seems very devout: “Teacher, I will follow you wherever you go.” But many of the Church Fathers, in their reflections of this conversation between Jesus and the scribe, offer helpful insights.First of all, note that Jesus neither accepts the proposal of the scribe to be His follower nor rejects it. Rather, Jesus simply makes a statement which clarifies just what is involved in being His follower. Some Church Fathers suggest that this scribe was desirous of following Jesus because he thought there would be great rewards given to him by doing so. After all, Jesus was a miracle worker, was becoming quite popular, and showed potential to be a great leader. Therefore, the interior motivation of this scribe to follow Jesus wherever Jesus went was a questionable motivation. Did he want to follow Jesus because he thought it would benefit him in some worldly way?Jesus' response to this scribe does two things. First, it removes all misconceptions of what it means to follow Jesus. If the scribe wanted to follow Jesus, then he had to be prepared to follow Him into poverty and homelessness rather than riches and possessions. Jesus wanted it to be clear to the scribe just what he was choosing. Secondly, Jesus' response was certainly an invitation to the scribe to follow Him, but only in the light of this new knowledge. In other words, Jesus was saying, “Yes, come follow me. But be aware of what that means. Following me will not result in your earthly riches but in your earthly poverty.”Why do you follow Jesus? It's important to consider your motivations at times. Some choose to follow Jesus because this was simply the way they were raised. Others do so because it makes them feel better to do so. And still others do so because they think it will make their lives better in various ways. But what is the ideal motivation for following our Lord? The ideal motivation for following Jesus in a total and unwavering way is very simple: we follow Him because He is the Son of God and the Savior of the World. Jesus came to call us to Himself and has invited us to live in union with Him through faith. So ideally, we will follow Jesus simply because it is the right thing to do. We will not do so because of the so-called benefits. Love, in its purest form, does not love the other because of what we get out of it. Pure love is a gift given to another because they are worthy of our love. And with Jesus, He is worthy of our love and worship simply because of Who He is.Reflect, today, upon Jesus inviting you to follow Him into poverty, detachment from all, simplicity of life and ultimately the sacrifice of your entire life. Do you understand what it means to be a follower of Christ Jesus? Do you understand that following Jesus cannot be done for selfish reasons? Do you realize that saying “Yes” to our Lord is saying “Yes” to His Cross? Ponder Jesus' life and reflect upon whether or not you are willing to follow Him to the poverty of the Cross. If you can make the choice to follow our Lord, knowing full well what you are saying “Yes” to, then the end result will also be a glorious sharing in His resurrected life.My glorious Lord, You walked through this world in poverty, rejection and suffering. You had no earthly home of Your own but now live in the riches of Heaven. Help me to follow You, dear Lord, wherever You lead me in this life. If You lead me to worldly poverty and suffering, I thank You. I thank You and choose to follow You no matter what. Give me the grace I need to follow You purely out of love for You, for You are God and are worthy of all my praise and worship. Jesus, I trust in You.  Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.