Podcasts about processions

Join us for a conversation on EFS with Kyle Claunch, Associate Professor of Christian Theology at the Southern Baptist Theological Seminary.   Detailed Analytical Outline: "Everything You Need to Know About EFS and The Trinity | Kyle Claunch | #100" This outline structures the podcast episode chronologically by timestamp, providing a summary of content, key theological arguments, analytical insights (e.g., strengths of positions, biblical/theological connections, and implications for Trinitarian doctrine), and notable quotes. The discussion centers on Eternal Functional Submission (EFS, also termed Eternal Submission of the Son [ESS] or Eternal Relations of Authority and Submission [ERAS]), its biblical basis, critiques, and broader Trinitarian implications. Host Sean Demars interviews Kyle Claunch, a theologian offering a non-EFS perspective rooted in classical Trinitarianism (e.g., Augustine, Athanasius). The tone is conversational, humble, and worship-oriented, emphasizing the doctrine's gravity (per Augustine: "Nowhere else is a mistake more dangerous"). Introduction and Setup (00:10–01:48) Content Summary: Episode opens with music and host introduction. Sean Demars welcomes first-time guest Kyle Claunch (noting a prior unreleased recording). Light banter references mutual acquaintance Jim Hamilton (a repeat guest) and a breakfast discussion on Song of Solomon. Transition to topic: the Trinity, with humorous acknowledgment of its complexity. Key Points: Shoutout to Hamilton as the "three-timer" on the show; playful goal of featuring Kenwood elders repeatedly. Tease of future episodes on Song of Solomon, Ecclesiastes, Psalms. Analytical Insights: Establishes relational warmth and insider Reformed/Baptist context (e.g., Kenwood Baptist Church ties). Frames Trinity discussion as high-stakes yet accessible, aligning with podcast's "Room for Nuance" ethos—nuanced, non-polemical engagement. Implications: Builds trust for dense theology, reminding listeners of communal discipleship. Notable Quote: "Nothing better to talk about... Nowhere else is a mistake more dangerous, Augustine says about the doctrine of the trinity." (01:33) Opening Prayer (01:48–02:29) Content Summary: Claunch prays for accurate representation of God, protection from error, and edification of listeners (believers to worship, unbelievers to Christ). Key Points: Gratitude for knowing God as Father through Son by Spirit; plea for words and meditations to be acceptable (Psalm 19:14 echo). Analytical Insights: Models Trinitarian piety—prayer invokes all persons, underscoring episode's theme of relational unity over hierarchical submission. Strengthens devotional framing, countering potential abstraction in doctrine. Notable Quote: "May the saints who hear this be drawn to worship. May those that don't know you be drawn to want to know you through your son Jesus." (02:07–02:29) Interview Origin and Personal Context (02:29–04:18) Content Summary: Demars recounts how Hamilton recommended Claunch as a counterpoint to Owen Strawn's EFS views (from a prior episode on theological retrieval). Demars shares his wavering stance on EFS (initial acceptance, rejection, ambivalence—like amillennialism) and seeks Claunch's help to "land" biblically. Key Points: EFS as a debated topic in evangelical circles; Claunch's approach ties to retrieval. Demars' vulnerability: Desire for settled conviction on God's self-revelation. Analytical Insights: Highlights EFS debate's live-wire status in Reformed theology (post-2016 surge via Ware, Grudem). Demars' "help me land" plea humanizes the host, inviting listeners into personal theological pilgrimage. Implication: Doctrine as transformative, not merely academic—echoes Augustine's "discovery more advantageous" (later referenced). Notable Quote: "Part of this is really just being like dear brother Kyle help me like land where I need to land on this." (03:53) Defining EFS/ESS/ERAS (04:18–07:01) Content Summary: Claunch defines terms: EFS (eternal functional submission of Son/Spirit to Father per divine nature); ESS (eternal submission of Son); ERAS (eternal relations of authority/submission, per Ware). Contrasts with incarnational obedience (uncontroversial for creatures). Key Points: Eternal (contra-temporal, constitutive of God's life); not limited to human nature. Biblical focus on Son, but extends to Spirit; relations as "godness of God" (Father-Son-Spirit distinctions). Analytical Insights: Clarifies nomenclature's evolution (avoiding "subordinationism" heresy). Strength: Steel-mans EFS as biblically motivated, not cultural. Weakness: Risks blurring persons' equality if submission is essential. Connects to classical taxonomy (one essence, three persons via relations). Notable Quote: "This relation of authority and submission then is internal to the very life of God and as such is constitutive of what it means for God to be God." (06:36) Biblical Texts for EFS: Steel-Manning Arguments (07:01–14:34) Content Summary: Claunch lists key texts EFS advocates use, steel-manning sympathetically. John 6:38 (07:35): Son came "not to do my own will, but the will of him who sent me"—roots in pre-incarnate motive. Sending Language (09:04): Father sends Son (never reverse); implies authority-obedience. Father-Son Names (09:43): Eternal sonship entails biblical patriarchal authority. 1 Cor 11:3 (10:04): "God [Father] is the head of Christ"—parallels man-woman headship (authority symbol). 1 Cor 15:24–28 (13:13): Future subjection of Son to Father ("eternity future" implies past). Key Points: EFS holders (e.g., Ware, Grudem—Claunch's friends/mentor) prioritize Scripture; not anti-Trinitarian. Analytical Insights: Effective charity—affirms motives (biblicism) while previewing critiques. Texts highlight economic Trinity (missions reveal immanent relations). Implication: If valid, EFS grounds complementarity in creation (e.g., gender roles via 1 Cor 11). But risks Arianism echoes if submission essentializes inequality. Notable Quote: "They believe this because they are convinced that this is what the Bible teaches... It's a genuine desire to believe what the Bible says." (14:15) Critiquing EFS Texts: Governing Principles (14:52–19:02) Content Summary: Claunch introduces "form of God/form of servant" rule (Augustine, Phil 2:6–8) and unity of God (one essence, attributes, acts). Applies to texts, emphasizing incarnation. John 6:38 (15:11): Incarnational (Son assumes human will to obey as Last Adam); "not my own will" implies distinct (human-divine) wills, not eternal submission. Compares to Gethsemane (Lk 22:42), Phil 2 (obedience as "became," not eternal), Heb 5:8 (learns obedience via suffering). Key Points: Obedience creaturely (Adam failed, Christ succeeds); EFS demands discrete divine wills, contradicting one will/power (inseparable operations). Analytical Insights: Augustinian rule shines—resolves tensions without modalism/Arianism. Strength: Harmonizes canon (analogy of Scripture). Implication: Protects active obedience's soteriological role (imputed righteousness). Weakness in EFS: Overlooks hypostatic union's permanence. Notable Quote: "Obedience is something he became, not something he was." (35:15) Inseparable Operations and Unity (19:02–28:18) Content Summary: One God = one almighty/omniscient/will (Athanasian Creed); external acts (ad extra) undivided (e.g., creation, resurrection appropriated to persons but shared). EFS's "distinct enactment" incoherent—submission requires discrete wills, implying polytheism. Submission entails disagreement possibility, undermining unity. Key Points: Appropriation (e.g., Father elects, but all persons do); one will upstream from texts. Analytical Insights: Core classical rebuttal—echoes Cappadocians vs. Arius (one ousia, three hypostases). Strength: Biblical (e.g., Jn 1 creation triad). Implication: Safeguards monotheism; critiques social Trinitarianism/EFS as quasi-polytheistic. Ties to procession (relations without hierarchy). Notable Quote: "If God's knowledge and mind understanding will is all one then the very idea... that you could have one divine person... have authority and the other... not have the same authority... Seems to be a category mistake." (24:41–25:14) Further Critiques: Sending, Headship, Future Submission (28:18–50:07) Content Summary: Sending (42:30): Not command (Aquinas/Augustine); missions reveal processions (eternal generation), not authority (analogical, e.g., adult "sending" without hierarchy). 1 Cor 11:3 (46:34): Incarnational (Christ as mediator); underdetermined text, informed by whole Scripture. 1 Cor 15 (48:10): Post-resurrection = ongoing hypostatic union (God-man forever submits as creature). Spirit's "Obedience" (49:26): No biblical texts; EFS extension illogical (Spirit unincarnate). Jn 16:13 ("not... on his own authority") mistranslates—Greek "from himself" denotes procession, not submission (parallels Jn 5:19–26 on Son's generation). Key Points: Obedience emphasis on Son's humanity for redemption; Spirit's mission unified (takes Father's/Son's). Analytical Insights: Devastating on Spirit—exposes EFS asymmetry. Strength: Exegetical precision (Greek apo heautou). Implication: EFS risks divinizing hierarchy over equality; retrieval favors Nicene grammar. Notable Quote: "There's not one single biblical text that uses the language of authority, submission, obedience in relation to the spirit." (50:07) Processions, Personhood, and Retrieval Tease (50:07–1:10:04) Content Summary: Persons = rational subsistences (Boethius); distinction via relations/processions (Father unbegotten, Son generated, Spirit spirated—not three wills/agents). Demars probes: Processions define persons (Son from Father, Spirit from both?). Claunch: Analogical, not creaturely autonomy. Teases retrieval discussion for future episode. Key Points: Creator-creature distinction; via eminentia/negativa for terms like "person." God unlike us—worship response to mystery. Analytical Insights: Clarifies hypostases vs. prosopa; counters social Trinitarianism. Strength: Humility amid density ("take your sandals off"). Implication: EFS confuses economic/immanent Trinity; retrieval recovers Nicene subtlety vs. modern individualism. Notable Quote: "The distinction is in the relation only... The ground of personhood is the divine nature." (1:03:07–1:03:32) Eschatological Reflection and Heaven (1:10:04–1:13:39) Content Summary: Demars: Perpetual learning in heaven? Claunch: Infinite expansion (Edwards' analogy—expanding vessel in God's love); Augustine: Laborious but advantageous pursuit. Key Points: Glorified knowledge joyful, finite yet ever-growing; press on (Hos 4:6). Analytical Insights: Pastoral pivot—doctrine doxological, not despairing. Ties to episode's awe: Trinity as eternal discovery. Notable Quote: "Nowhere else is a mistake more dangerous or the task more laborious or the discovery more advantageous." (1:13:11) Rapid-Fire Q&A (1:13:55–1:20:14) Content Summary: Fun segment: Favorites (24, Spurgeon/Piper sermons, Tolkien, It's a Wonderful Life, mountains, wine, licorice hate, fly, morning person, etc.). Ends with straw holes trick (one). Key Points: Reveals Claunch's tastes (e.g., Owen's works as "systematic theology," "Immortal, Invisible" hymn for funeral—mortality vs. God's eternity). Analytical Insights: Humanizes expert; hymn choice reinforces theme (Psalm 90 echo). Lightens load post-depth. Closing Prayer (1:20:14–1:21:04) Content Summary: Demars thanks God for Claunch's clarity; prays for his influence in church/academy. Key Points: Blessing for edification, glory. Analytical Insights: Bookends with prayer—Trinitarian focus implicit. Overall Analytical Themes: Claunch's non-EFS view upholds Nicene equality via processions/operations, critiquing EFS as well-intentioned but incoherent (risks subordinationism). Episode excels in balance: exegetical rigor, historical retrieval (Augustine/Aquinas/Owen), pastoral warmth. Implications: Bolsters complementarianism without Trinitarian cost; urges humility in mystery. Ideal for theology students/pastors navigating debates.  

Advent E3 — In the third week of Advent, we're reflecting on joy. Joy's not only a feeling based on circumstances but a rich biblical theme expressed in song, celebration, and even shouts of delight in all seasons of life. In the Hebrew Bible, words for joy appear most often in Psalms and describe communal feasts, temple offerings, and weddings. In these moments, joy is about remembering God's goodness in the past and anticipating his future rescue. The New Testament continues this story, with Luke and Acts in particular overflowing with joy at the arrival of the Messiah, the outpouring of the Holy Spirit, and the resurrection of Jesus. In this episode, Jon and Tim find the theme of joy everywhere in Scripture, even before God's work is ultimately finished.FULL SHOW NOTESFor chapter-by-chapter notes including summaries, referenced Scriptures, biblical words, and reflection questions, check out the full show notes for this episode.CHAPTERSThe Hebrew Words for Joy (0:00–15:24)Joy in Psalms, Songs, and Processions (15:24–24:55)New Testament Joy in Jesus and the Spirit (24:55–36:59)Reflections on Joy With Alena (36:59-41:21)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESChara / Joy: Though not referenced directly in the episode, this 2017 video explores one of the biblical words for joy, chara.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“I'll Be Warm This Christmas” by Lofi Sunday & TBabz“Joy” by Lofi Sunday & CRFT“Snowflakes” by AvesBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Special thanks to our guest Alena.Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Luke 7:1-17This message was recorded during one of our Sunday gatherings. We are a warm and friendly church and you are very welcome to join us. Find us at www. riverviewchurch.uk

Text a Message to the ShowIn the summer of 2025, one of my patrol officers, Hunter Simoncic, was struck by a car and killed in the line of duty. As part of the grieving process, we are sharing our experiences with you that you might be better prepared for the impossible tasks that immediately follow a line of duty death.One of the most difficult is that of family liaison officer.  A family liaison is assigned to the family of a fallen officer, to advocate for the family's needs, to communicate to them about police traditions and the departments needs, and be the point of contact for the countless questions that arise when everyone has just had their worst possible day.Our guest for this interview is friend of the show Captain Gregg Dorsett.  Captain Dorsett was asked to be a family liaison officer for the Simoncic family and he agreed to let me debrief him and share his experience with you.  To go from police commander and decision maker to family advocate in the midst of strongest possible emotions… well, that's a journey I think everyone can gain from hearing about.Concerns of Police Survivors can help families and coworkers.  Their website is https://www.concernsofpolicesurvivors.orgMusic is by the WesterliesHey Chaplain Podcast Episode 126 Part 2Tags:Family Liaison, Coroner, Family, Funeral Homes, Hospital, Memorials, Morgue, Murder, Paperwork, Planning, Police, Post-Mortem, Processions, Sympathy, Kansas City, KansasSupport the showThanks for Listening! And, as always, pray for peace in our city.Subscribe/Follow here: Apple Podcasts: https://podcasts.apple.com/us/podcast/hey-chaplain/id1570155168 Spotify: https://open.spotify.com/show/2CGK9A3BmbFEUEnx3fYZOY Email us at: heychaplain44@gmail.comYou can help keep the show ad-free by buying me a virtual coffee!https://www.buymeacoffee.com/heychaplain

Long before Shakespeare became a household name, there was Richard Burbage. As the first actor to play Hamlet, Macbeth, Richard III, and King Lear, Burbage helped define what it meant to be a Shakespearean actor. A commanding performer, he became one of early modern England's first celebrities—celebrated for his emotional power and versatility, as well as his entrepreneurial savvy as an early theater owner. In her new book "Richard Burbage and the Shakespearean Stage: A ‘Delightful Proteus,'" scholar Siobhan Keenan explores the actor's remarkable career and his pivotal partnership with Shakespeare. Together, they transformed the English stage. Siobhan Keenan is Professor of Shakespeare and Renaissance Literature at De Montfort University, UK, and the author of several books on early modern theatre history and performance culture, including Richard Burbage and the Shakespearean Stage: A ‘Delightful Proteus' (2025), The Progresses, Processions and Royal Entries of King Charles I, 1625-1642 (2020), Acting Companies and their Plays in Shakespeare's London (The Arden Shakespeare, 2014), and Travelling Players in Shakespeare's England (2002). From the Shakespeare Unlimited podcast. Published October 21, 2025. © Folger Shakespeare Library. All rights reserved. This episode was produced by Matt Frassica. Garland Scott is the executive producer. It was edited by Gail Kern Paster. We had help with web production from Paola García Acuña. Leonor Fernandez edits our transcripts. Final mixing services are provided by Clean Cuts at Three Seas, Inc.

Yogi Thrashes 'I Love Muhmmad' Processions - Gujarat Garba Event Attacked | Sanjay Dixit

Tous les jours dans la matinale d'Europe 1, Thomas Schnell scrute et analyse la presse du jour. Aujourd'hui, les regards sont braqués vers le sommet en Alaska entre Vladimir Poutine et Donald Trump, les processions de l'Assomption et le classement des universités. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

A Canonical Coronation from the Pope is being bestowed upon the statue a Our Lady of Mt. Carmel on the occasion of the 150th anniversary of a procession in her honor that goes through the streets of Hammonton, New Jersey. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how the procession impacted his family and the people who attend it.The 150th anniversary of the procession in honor of the feast of Our Lady of Mt. Carmel in Hammonton, New Jersey, is the longest continuous Italian festival in the United States. The image of Our Lady of Mt. Carmel there will have a canonical coronation on the feast day, July 16th. A Mass celebrates the special event as well as the annual procession of saints through the streets. The Pallottines served the parish that was called St. Joseph from 1901-2004. The diocese merged three parishes into one and renamed the parish, St. Mary of Mt. Carmel. The other image of Our Lady of Mt. Carmel that has a canonical crown is at Our Lady of Mt. Carmel in New York (1904) which is the first church of the Pallottines in the United States. The Pallottines still serve there there.A canonical coronation is a formal act by the Pope, expressed through a papal bull, to crown a venerated image of Christ, the Blessed Virgin Mary, or St. Joseph. This act acknowledges the image's local and universal significance within the Catholic Church. This is a rare honor for the church and our diocese.In the United States, only four Marian images have received this honor: Our Lady of Prompt Succor: Crowned on November 10, 1895, in New Orleans, Louisiana.Our Lady of Mount Carmel: Crowned on July 10, 1904, in New York City, New York. Our Lady of the Immaculate Conception: Crowned on August 22, 2013, in Lake Charles, Louisiana.  Our Lady of La Leche: Crowned on October 10, 2021, at the Cathedral Basilica of St. Augustine in Florida. Notes:Listen to Pallottine Fathers and Brothers to learn moreLearn more about Our Lady of Mt. CarmelVisit the Canonical Coronation websiteView the other images in the processionReady Summertime is a Time for Processions Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

6/20/25 7am CT Hour - Anne Flynn/Tricia Walz Glen talks about the first day of summer, the longest day of the year, the heat dome bringing extreme heat across America today, NBA finals continue, the Stanley Cup got damaged, take your dog to work day, monkey on the loose in San Antonio, summer weekend plans and the National Eucharist Pilgrimage wrapping up in Los Angeles this Sunday. Anne Flynn talks about Preparing kids for their First Communion Tricia Walz shares about Eucharistic processions and her healing story

As we are soon to exit the Merry Month of May, which some of us consider the Month of Mary, I thought it would be interesting to explore some of the many pilgrimages and processions dedicated to the Virgin Mary, some of the most popular featuring Black Madonnas.Blessings on your Journey of your Heart and Soul!To receive updates on The Transformative Darkness with the Black Madonna 2025 Tourhttps://forms.gle/DpmFsv28SxyraM7k7To make a one time donation of any amount to support the podcast, please donate tohttps://www.paypal.com/paypalme/BlackMadonnaHeartBecome a Patron for the channel at https://www.patreon.com/TheBlackMadonnaSpeaksTo purchase Black Madonna Speaks extra content, please visithttps://www.patreon.com/theblackmadonnaspeaks/shop#divinefeminine #sacredfeminine #virginmary #ourlady #blackmadonna #anthroposophy#spiritualjourney #camino #pilgrimage #mothermary #spirituality #May #MonthofMary

This blogcast explores “Summertime is a Time for Processions” written by ​Pat Fricchione and read by Amy Cardin.In this blog post, Pat share the joy he received when he attends a processions. He enjoys the history and faith that has existed in communities for over 100 years, celebrating St. Ubaldo, St. George, and St. Anthony. Each of the celebrations has a few core elements that all processions have. Processions are about faith and community. Processions help increase our faith by publically displaying various statues and images. It is a form of evangelization in the streets. At the same time, they help build community by calling all those together for a common cause. They reinforce not only our proud heritage and traditions, but also our faith. They promote our faith being celebrated together. Processions are also about the individuals' participation. Attending a procession invites us to feel that we are a part of the community and reinforces our own faith. When I go to procession, for example, I not only enjoy the fanfare, but am also reminded that my faith is connected to those around me. I encourage you to seek out processions and bring your friends and family. Pray, eat, and enjoy each other's company. Processions can be beneficial for every group that continues the practice, not just the Italian American community. Ours just happen to have a bit more tomato sauce and wine than most! As the summer goes on, I look forward to many more processions and I invite you to go out and either attend or partake in a procession. Author:Pat Fricchione is a collaborator with the Catholic Apostolate Center. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

The fan-favourite Word Explainer episode is back! In this edition, Shaun, James, and Stephen are joined by returning guest Tom Golds to break down some of the most intriguing words in Freemasonry.They discuss a myriad of Masonic terms, including Operative and Speculative Masons, the Working Tools, Processions, and the central figure of Freemasonry: King Solomon the Wise.Got a Masonic term you'd like explained? Email the team at podcasts@ugle.org.uk

The Presiding Officers of Parliament, led by National Assembly Speaker Thoko Didiza and National Council of Provinces Chairperson Refilwe Mtshweni-Tsipane, earlier held a media briefing to provide an update on Parliament’s preparations for the 2025 State of the Nation Address (SONA).

Action of Yogi Adityanath on Muslims | Bahraich Incident, Attacks on Hindu Processions | Anupam Mishra

Pastor Leo on Revelation 3:1-6

Preaching Tips / Eucharistic Processions / ASL Mass by Fr. Harrison & Fr. Anthony

Send us a Text Message.The Catholic community in Akron and beyond came together to celebrate faith and unity at a bilingual Mass in Akron's Canal Park, commemorating the Nativity of St. John the Baptist. Despite weather setbacks in the past, this event was a resounding success with over 900 attendees. We highlight the importance of this celebration for the Puerto Rican community Church Search: The stunning architecture and recent renovations at our host parish,  St. Bernard Church, where a Eucharistic procession added a sacred touch to the festivities. Father Rafael Capo gave a stellar homily as he visited us from the Archdiocese of Miami.We talk about the joyous Juneteenth Mass at Glenview Park and nostalgic memories of childhood processions. We proudly announce the Diocese of Cleveland's first-place Catholic Media Award for our multi-language Eucharistic revival video, showcasing our team's dedication. Fr. Damian received an honorable mention for his book, Understanding the Hillbilly Thomist.Plus check out Fr. Damian on Pints with Aquinas.Fr. Damian points to this article from the Hollywood Reporter about the movie, Wildcat being named one of the best of the year.

Dr. Ryan Mullins joined the podcast to discuss the Trinitarian Processions. We talked about a lot of interesting topics related to this topic. Dr. Mullins' Website: https://www.rtmullins.com/ -------------------------------- GIVING -------------------------------- Please consider becoming a Patron! Patreon (Thanks!): https://www.patreon.com/AdherentApologetics YouTube Membership: https://www.youtube.com/channel/UCO8jj_CQwrRRwwwXBndo6nQ/join

Hour 3 of The Drew Mariani Show on 5-31-24 Father Joshua Caswell shines a light on the rise of Eucharistic Processions, particularly around the Feast of Corpus Christi, and what it does to the hearts of those who witness Our Lord  Drew talks a little more about the Cycle of Nations that a caller in Hour 1 referenced Ed Morrissey breaks down the blowback and fallout from the guilty verdict that came out yesterday against Trump in his NY Trial

durée : 00:28:36 - La musique de scène (La Banda) (3/4) : Processions et cérémonies - par : Christian Merlin - Dans le jargon orchestral, on l'appelle « la banda » : cet orchestre de scène, situé sur le plateau ou en coulisse, essentiellement dans les opéras mais aussi dans certaines symphonies, pour créer des effets d'éloignement ou évoquer le passage de quelque fanfare. Métier ingrat mais indispensable ! - réalisé par : Marie Grout

Anna, Dan, and Evan start with another very specific Dan IFL. Leave your examples in the comments below. Evan and Anna also share their thoughts on funeral processions and march madness. They share some quick thoughts on putting your phone down in public, and then have a super long chat about the match day process. And as usual, they wrap things up with some show talk. Thanks for tuning in to this week's episode! Follow us on social media for the latest updates and additional content. If you enjoyed this episode, please consider writing a review and subscribing. We would greatly appreciate it. Follow Us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website

“….See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.” Zechariah 9:9 Watch Pastor Galen's message on Palm Sunday and Jesus' triumphal entry into Jerusalem. A moment that started what we know as Holy Week and a series of events that would ultimately lead to the trial, death and resurrection of Jesus.

Fluent Fiction - Italian: Lost in Italy: Sheep Processions and Unexpected Adventures Find the full episode transcript, vocabulary words, and more:fluentfiction.org/lost-in-italy-sheep-processions-and-unexpected-adventures Story Transcript:It: Luca, Sofia e Giovanni erano i migliori amici e vivevano insieme in un piccolo appartamento nel cuore di Roma.En: Luca, Sofia, and Giovanni were the best of friends and lived together in a small apartment in the heart of Rome.It: Un giorno, decisero di scoprire alcuni degli affascinanti villaggi italiani che tanto avevano sentito dire.En: One day, they decided to explore some of the charming Italian villages they had heard so much about.It: Partirono per la loro avventura in una mattina fresca e soleggiata di marzo.En: They set off on their adventure on a fresh and sunny morning in March.It: Le strade erano piene di vita, e si potevano sentire suoni di musica e risate provenienti dalle case.En: The streets were bustling with life, and they could hear music and laughter coming from the houses.It: In primo luogo, visitarono i Fori Imperiali, esplorando ogni angolo di quel monumento storico.En: First, they visited the Imperial Forums, exploring every corner of that historic monument.It: Passarono molto tempo nei Musei Vaticani, affascinati da ogni singola opera d'arte.En: They spent a lot of time in the Vatican Museums, fascinated by every single piece of art.It: Ma la loro avventura era appena iniziata.En: But their adventure had only just begun.It: Arrivarono in un labirintico villaggio italiano proprio mentre il sole si nascondeva dietro le colline.En: They arrived in a labyrinthine Italian village just as the sun was setting behind the hills.It: Sofia, con la sua mappa dello zainetto, cercava di capire quale direzione prendere.En: Sofia, with her backpack map, tried to figure out which direction to take.It: Nonostante questo, si persero nelle tortuose strade del villaggio.En: Despite this, they got lost in the winding streets of the village.It: Come se le cose non fossero abbastanza strane, si imbatterono in un'improvvisa e insolita processione.En: As if things weren't strange enough, they stumbled upon a sudden and unusual procession.It: Un corteo di pecore riempiva le strade del villaggio!En: A procession of sheep filled the village streets!It: Le pecore, spaventate e impazzite, si muovevano in tutte le direzioni, causando caos e confusione.En: The frightened and frantic sheep were moving in all directions, causing chaos and confusion.It: Prendendo coraggio, Giovanni guidò il suo gruppo attraverso la folla turbolenta, tenendo strette le mani di Luca e Sofia.En: Summoning courage, Giovanni led his group through the tumultuous crowd, tightly holding Luca and Sofia's hands.It: I loro cuori battevano all'impazzata mentre cercavano di trovare una strada sicura.En: Their hearts were racing as they tried to find a safe path.It: Dopo un po', l'atmosfera del villaggio riprese a essere tranquilla.En: After a while, the atmosphere in the village returned to calm.It: Le pecore tornarono calme, e il ritmo della vita del villaggio tornò normale.En: The sheep became peaceful again, and the rhythm of village life went back to normal.It: Il trio riuscì finalmente a ritrovare la strada di casa.En: The trio finally managed to find their way back home.It: Tornati a Roma, Luca, Sofia e Giovanni non potevano fare a meno di ridere di tutto quel caos.En: Back in Rome, Luca, Sofia, and Giovanni couldn't help but laugh at all the chaos.It: Non sarebbe stata la loro unica avventura, ma sicuramente sarebbe stata quella che avrebbero ricordato di più.En: It wouldn't be their only adventure, but it would certainly be the one they would remember the most.It: E così, la storia di tre amici che si persero in un labirintico villaggio italiano e si imbatterono accidentalmente in un corteo di pecore locale è diventata una delle tante storie che hanno raccontato.En: And so, the story of three friends who got lost in a labyrinthine Italian village and accidentally stumbled upon a local sheep procession became one of the many stories they shared.It: Una storia di avventura, di amicizia, di coraggio e, soprattutto, di risate.En: A story of adventure, of friendship, of courage, and most of all, of laughter.It: E nonostante i momenti di paura e confusione, è una storia di cui Luca, Sofia e Giovanni sono fieri.En: And despite the moments of fear and confusion, it's a story that Luca, Sofia, and Giovanni are proud of.It: Perché, alla fine, ogni grande avventura non è altro che una storia da raccontare.En: Because, in the end, every great adventure is nothing but a story to tell. Vocabulary Words:Luca: LucaSofia: SofiaGiovanni: Giovannifriends: amicismall: piccoloapartment: appartamentoheart: cuoreRome: Romaexplore: scoprirecharming: affascinantiItalian: italianivillages: villaggiheard: sentitoadventure: avventurafresh: frescasunny: soleggiatamarch: marzostreets: stradebustling: pieno di vitalife: vitamusic: musicalaughter: risatehouses: casehistoric: storicomonument: monumentospent: passaronotime: tempofascinated: affascinatiart: opera

Who doesn't love a good victory parade? The music, the ticker tape, all of it — no matter the sport, fans and followers seem to enjoy celebrating alongside their sports heroes a good victory. In soccer, the same is true. But for Christians, as we approach this upcoming Sunday (Palm Sunday), it's a victory celebration that […] The post Triumphal Processions first appeared on Soccer Chaplains United.

In this episode, Wyatt and Ian discuss divine processions, which refer to the how the Father, Son, and Spirit relate to one another. This section of the Summa Theologiae prepares us to talk about the "relations of origin" in God as well as the persons of God: Father, Son, and Spirit.

Why Do We Call God Father? Son? Holy Spirit? This is a brief survey of the eternal processions in God as it is found in Scripture, in Christian history, and in clearer dogmatic statements such as what is found in 2LCF 2.3.

Hour 2 of The Drew Mariani Show on 6-9-23 Father Dwight Longenecker talks with Drew about the importance of honoring Our Lord in the Eucharist -- particularly with processions around the Feast of Corpus Christi Drew tells the story of St. Clare of Assisi who used the Blessed Sacrament to fend off an invading army

May 15: Saint Isidore c. 1080–1130 Optional Memorial (U.S.A.); Liturgical Color: White Patron Saint of farmers and brick layers Our daily duties are not a distraction from God's will It would be wonderful to see in a church a marble statue of a nurse taking a patient's blood pressure. It would be edifying to see in a Basilica's bright stained glass a housewife standing fatigued at the ironing board, running the iron over her kids' shirts. And it would be marvelous to gaze in admiration at a well-executed painting of a factory worker pounding a piece of metal into shape with a hammer. Imagine if Catholic art presented these mundane scenes for contemplation in our churches, chapels, and shrines. Imagine kneeling before a bank of glowing candles and reflecting upon the everyday heroism of the lay vocation. We could light a small candle, step back, cross our hands, pause in silence, look at the layman in a suit at his desk in the mosaic before us, and whisper a prayer asking for his divine intercession to help us be a more charitable nurse, a more dedicated housewife, or a more honest worker. There is nothing in the mind that is not first in the senses. So our churches inspire us, ideally, with their statues, stained glass, paintings, mosaics, floors, and tapestries. The images of the holy men and women of our long Catholic tradition typically show popes, bishops, priests, nuns, abbots, monks, friars, brothers, missionaries, and others, dressed in their religious habit and armed with the symbols of their office and their life. All of this is good. All of this is necessary. All of this is inspiring. Yet today's saint, Isidore, offers us a different pathway of holiness to consider—the broad and well-traveled pathway crowded with the Catholic laity on their way to work in the morning. Saint Isidore was from Spain and was named in honor of Saint Isidore of Seville, a scholar, bishop, and Father of the Church who lived in the sixth and seventh centuries. The two Isidores could not be more different. Today's Saint Isidore is known in Spanish as “Labrador” or “the farm worker.” He was not a scholar and probably had trouble reading. He was not ordained to Holy Orders but married and a father. He surely had calluses on his hands, a red, leathery neck burned by the sun, and a sore and twisted back for most of his life. He earned what little he had. No one gave it to him. He did not put food on his family's table by generating great thoughts or publishing profound books. And due to exhaustion he probably had no trouble sleeping at night. Numerous legends of miracle working and holiness attest to Saint Isidore's influence on Spanish culture. In 1947 his partially incorrupt body was even put on public display to provoke prayers to bring a terrible Spanish drought to an end.  Saint Isidore is the patron saint of Madrid and of numerous other towns, cities, and regions throughout the Iberian Peninsula and Latin America. Processions, Masses, fireworks, and public devotions render him homage on his feast day. Yet besides his dedication to working the land, few details of Saint Isidore's life are known with certainty. Our religious faith cannot occupy only one sphere of our life, as if it were a hobby akin to building a ship in a bottle, flying a kite, or cultivating a garden. A real religion impacts everything. Even work. Especially work. We fulfill God's will in our daily lives—which are packed full of work—by doing our work well. We should do our work diligently and at a high professional level, because it is an offering to God first and foremost. In other words, bad work equals a bad offering. Work is the practical use and expression of the skills God has loaned us for our earthly pilgrimage. To misuse those skills, to let them lie fallow, or to put them to ill use, is to bury a treasure in the ground. “Ora et Labora” is the Benedictine maxim. Prayer and Work. Yet work is prayer for the vast majority of the baptized. Saint Isidore's life teaches us, indirectly, that God can convert an entire nation without ink or paper. A book might help, of course, but a religion of the Word is not the same as a religion of the Book, and Catholics are a people of the Word. Saint Isidore is the patron saint of farmers, day laborers, and brick layers. He is often shown wearing rough clothes, oxen leading him as he plows a furrow, with an angel at his side and a golden halo shining over him. A farmer saint. Why not? Saint Isidore, your witness of dedicated and holy work is a model for all who earn their bread by the sweat of their brow. May your quiet and humble dedication to your lay vocation inspire all the baptized to see in “work well done” a source of dignity through which man participates in God's creative act.

Sister Anna Marie and Father Kevin Douglas prepare for Pentecost and Holy Trinity Sunday by looking at the relationships between the Father, Son, and Holy Spirit and discussing trinitarian theology in St. Thomas Aquinas' Summa. Part 1

In this episode Caleb discusses how Scripture speaks of the one divine essence subsisting equally and fully in the persons of Father, Son, and Holy Spirit with Glenn Butner (PhD, Marquette University) professor of theology and ethics at Sterling College. Dr. Butner has recently written an extremely helpful book titled Trinitarian Dogmatics: Exploring the Grammar of the Christian Doctrine of God that aims to help Christians speak accurately, faithfully, and biblically about who God is and has revealed himself to be. Glenn's work also stresses how the church as historically spoken of and argued for the triunity of the God of Scripture. This episode will give listeners a taste of what they can expect from Dr. Butner's important work in trinitarian theology and hopefully answer so difficult questions many have surrounding this doctrine. Resources: Trinitarian Dogmatics: Exploring the Grammar of the Christian Doctrine of God by Glenn Butner https://a.co/d/1IEb1ER The Son Who Learned Obedience: A Theological Case Against the Eternal Submission of the Son by Glenn Butner https://a.co/d/1IEb1ER The Trinity: An Introduction by Scott Swain https://a.co/d/eyo63me The Biblical Trinity: Encountering the Father, Son, and Holy Spirit in Scripture by Brandon Smith https://a.co/d/aWuJR23

Our conversation today for Traffic Safety Thursday with Lt. Warren Gosnell from Frederick County (VA) Sheriff's Office gave safety tips and information about what has to happen behind the scenes for large-scale events such as Shenandoah Valley Apple Blossom Festival and funeral processions for fallen first responders. Goz told us about the role that FCSO plays in transporting and in some cases acting as security for celebrities who are in town for the AB Festival. He talked about the expanded footprint of the festival these days and how the FSCO is responsible for those events happening in the county in addition to all their regular responsibilities. He also walked us through how decisions are made when large-scale funeral processions are happening, such as the one recently for Deputy Chief Chester Lauck. We talked about the importance of being prepared when attending events in downtown Winchester this week and he gave some safety information to consider about parking and being part of the large crowds.  To hear other conversations from our monthly series, click here.

Palm Sunday of the Lord's Passion At the Procession with Palms - Gospel: Matthew 21:1-11 Reading I - Isaiah 50:4-7 Reading II - Philippians 2:6-11 Gospel - Matthew 26:14—27:66

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Palm Sunday - The Tale of Two Processions | Rev. David Pileggi Christ Church Jerusalem sits directly on the site of Herod's palace where Pontius Pilate stationed himself every Passover. He came with his entourage of pomp and military power from the West to ensure that order would be kept when the Jewish passion for liberation was at its height, during this Feast of Freedom. Coming into Jerusalem from the East along the pilgrim's route (up from the Jordan Valley) was Jesus of Nazareth who stopped on the top of the Mt. of Olives and wept when he saw the city. Which procession will we join? It might not be as obvious as we think. Readings: Psalm 118:1-2, 19-29 & Matthew 21:1-11 Blessed by our teachings? Consider saying thank you with a small (or large) donation. www.christchurchjerusalem.org/donate/ 
This sermon is also available on our YouTube channel: www.youtube.com/christchurchjerusalem
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Pastor Taylor Shippy - Mark 11:1-11 Scholars tell us that likely the same day, possibly even at the same exact time, as Pilate is making his grand entrance through the front door, a humble Jewish rabbi, riding on a donkey, enters Jerusalem from the East, through the backdoor, with his ragtag group of reject disciples. So there wasn't simply one procession into Jerusalem on Palm Sunday. There were likely two. Two arrivals. Two entrances. Two processions. And they couldn't be any more different.

Palm Sunday

Palm Sunday

Pastor Ron Flores

durée : 00:59:01 - Le Cours de l'histoire - par : Xavier Mauduit - Au XVIIIe siècle, les processions occupent une place centrale dans les rues des communes françaises. Elles rythment le temps, fournissent une occasion de célébrer l'identité locale et de souder la communauté. Mais avec la Révolution, la visibilité du fait religieux dans l'espace public fait débat… - invités : Gaël Rideau Professeur d'histoire moderne à l'Université d'Orléans, spécialiste d'histoire religieuse et politique de la France du XVIIIe siècle; Maxime Hermant Historien, chercheur associé à l'Université Paris Nanterre

Thiis week, Laura, Krysta and Dean broadcast from their new location back in Independence Missouri. Krysta shares with us some December Holidays that aren't Christmas. From Saint Lucy's Day to Ominsuka to Festivus, she drops some special celebrations and Dean wants to adopt Festivus just for the airing of grievances. Then they share 7 Christmas tales of wonder, imagination, humor and a bit of effed up. Plus we have Holiday wishes from friends and familhy in this oh so special edition of the Family Plot Podcast!!!

On this episode of Big Blend Radio's "Toast to The Arts" Show, Lance Laber, Executive Director of the DeGrazia Gallery in the Sun talks about the life and art career of famed Southwest artist Ted DeGrazia, as well as the winter exhibits showcasing his work. Exhibits on display until Jan. 25, 2023, include “DeGrazia's Processions," "DeGrazia's Ballet," and “Rock Talk: The Prehistoric Art of Ted DeGrazia.” Hear about the annual La Fiesta De Guadalupe, and Little Gallery visiting artists. DeGrazia Gallery in the Sun is a 10-acre historic landmark nestled in the foothills of the Santa Catalina Mountains in Tucson, Arizona. Opened in 1965, it is home to over 15,000 originals of Ted DeGrazia art pieces including oil paintings, watercolors, ceramics and sculptures. There are six permanent collections on display and several rotating exhibitions each year. More: http://www.degrazia.org/ Music on this episode is "Please Remember Me" the title track of the DeGrazia album "Please Remember Me."

What are eternal processions? The language of “processions” may be foreign to some today, but the Great Tradition capitalized on this language to describe the Trinity and keep heresy at bay. From the church fathers to the medieval and Protestant scholastics, theologians used the language of procession to explain how the Son is eternally begotten… Download Audio

Readings: Proverbs 8:22–31 Psalms 8:4–9 Romans 5:1–5 John 16:12–15 In today's Liturgy we're swept through time in glorious procession—from before earth and sky were set in place to the coming of the Spirit upon the new creation, the Church. We begin in the heart of the Trinity, as we listen to the testimony of Wisdom in today's First Reading. Eternally begotten, the firstborn of God, He is poured forth from of old in the loving delight of the Father. Through Him, the heavens were established, the foundations of the earth fixed. From before the beginning, He was with the Father as His “Craftsman,” the artisan by Whom all things were made. And He took special delight, He tells us, in the crowning glory of God's handiwork—the human race, the “sons of men.” In today's Psalm, He comes down from heaven, is made a little lower than the angels, comes among us as “the Son of Man” (see Hebrews 2:6–10). All things are put under His feet so that He can restore to humanity the glory for which we were made from the beginning, the glory lost by sin. He tasted death that we might be raised to life in the Trinity, that His name might be made glorious over all the earth. Through the Son, we have gained grace and access in the Spirit to the Father, as Paul boasts in today's Epistle (see Ephesians 2:18). The Spirit, the Love of God, has been poured out into our hearts—a Spirit of adoption, making us children of the Father once more (see Romans 8:14–16). This is the Spirit that Jesus promises in today's Gospel. His Spirit comes as divine gift and anointing (see 1 John 2:27), to guide us to all truth, to show us “the things that are coming,” the things that were meant to be from before all ages—that we will find peace and union in God, share the life of the Trinity, and dwell in God as He dwells in us (see John 14:23; 17:21).