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BOOK OF JUDGES Part 2: The Weak Made Strong Judges 6:1-10 (ESV) 1 The people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them… 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the Lord. 7 When the people of Israel cried out to the Lord on account of the Midianites, 8 the Lord sent a prophet to the people of Israel. And he said to them, “Thus says the Lord, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the Lord your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” The book of Judges is so much more than just a sin cycle; it is also a redemption cycle. Judges 6:11-16 (ESV) 11 Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the Lord appeared to him and said to him, “The Lord is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?' But now the Lord has forsaken us and given us into the hand of Midian.” 14 And the Lord turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the Lord said to him, “But I will be with you, and you shall strike the Midianites as one man.” Your identity comes before your activity. Are you a critic or a servant? Judges 7:2-8 (ESV) 2 The Lord said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the Lord said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the Lord said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the Lord said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. In the process of salvation, the only thing that you and I bring to God is our sin. God supplies all the rest. God cuts down the army twice; once for a good reason, once for a reason that is never explained. Judges 8:22-31 (ESV) 22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.” 24 And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.) 25 And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26 And the weight of the golden earrings that he requested was 1,700 shekels of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27 And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. 28 So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest forty years in the days of Gideon. 29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring, for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech. Gideon's story is one of hope, the faithfulness of God, but also a cautionary tale about finishing well.
Judges 6:25-27 25 That same night the Lord said to him, “Take the second bull from your father's herd, the one seven years old. Tear down your father's altar to Baal and cut down the Asherah pole beside it. 26 Then build a proper kind of altar to the Lord your God on the top of this height. Using the wood of the Asherah pole that you cut down, offer the second bull as a burnt offering.”27 So Gideon took ten of his servants and did as the Lord told him. But because he was afraid of his family and the townspeople, he did it at night rather than in the daytime.Judges 7:1-8 NIV 1 Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh. 2 The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.' 3 Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.'” So twenty-two thousand men left, while ten thousand remained.4 But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,' he shall go; but if I say, ‘This one shall not go with you,' he shall not go.”5 So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.” 6 Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.7 The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.” 8 So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others.Now the camp of Midian lay below him in the valley.Week 3 (9/1)Sometime this week, read about God's victory in … Judges 7:1-8 – Extra challenge: memorize Judges 7:2
Our Hour Of Weakness Is Gods Time Of Power • Sunday Service Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give Today, we're exploring the profound moments in Scripture where human ability fades, and divine strength shines brightly. It's at the end of our rope that we find the beginning of God's power. "The Miracle at Cana" Scripture: John 2:1-11 (NKJV)"On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Now both Jesus and His disciples were invited to the wedding. And when they ran out of wine, the mother of Jesus said to Him, 'They have no wine.' Jesus said to her, 'Woman, what does your concern have to do with Me? My hour has not yet come.' His mother said to the servants, 'Whatever He says to you, do it.' Now there were set there six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. Jesus said to them, 'Fill the waterpots with water.' And they filled them up to the brim. And He said to them, 'Draw some out now, and take it to the master of the feast.' And they took it. When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. And he said to him, 'Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!' This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him." "Gideon's Army of 300" Judges 7:1-22 (NKJV)"Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the Well of Harod, so that the camp of the Midianites was on the north side of them by the hill of Moreh in the valley. And the Lord said to Gideon, 'The people who are with you are too many for Me to give the Midianites into their hands, lest Israel claim glory for itself against Me, saying, "My own hand has saved me." Now therefore, proclaim in the hearing of the people, saying, "Whoever is fearful and afraid, let him turn and depart at once from Mount Gilead."' And twenty-two thousand of the people returned, and ten thousand remained. [...] The Lord said to Gideon, 'By the three hundred men who lapped I will save you, and deliver the Midianites into your hand. Let all the other people go, every man to his place.' [...] And they stood every man in his place all around the camp; and the whole army ran and cried out and fled." Lord, help us to trust in You, especially when our strength comes to an end. Show us Your power in our weakness. May we fully rely on You, knowing that when we can't, You can. In Jesus' name, Amen. As you go into this week, remember: Our limitations are the very canvas on which God paints His masterpieces of grace.
“Gideon's eyes were taken off his circumstance, off his enemy, and put on God. Then, he was able to move forward with hope.” And we can do the same! Our Pacific Division Coordinator, Jennifer Hanson, brings peace to our worried, weary and overwhelmed souls by reminding us that God is the One Who fights our battles and brings the victory. We can have overflowing hope as we place our trust in Him! The Moms in Prayer Podcast is a part of the Christian Parenting Podcast Network. To find practical and spiritual advice to help you grow into the parent you want to be visit ChristianParenting.org ABOUT OUR GUEST Moms in Prayer has changed Jennifer's life and impacted the lives of her children in amazing ways. She grew up with a praying grandma and recognized the blessing of that. She wanted something similar for her kids. In 2015, a precious tourist visiting Valdez left a Moms in Prayer Booklet with her. That started an incredible adventure. Jennifer read the Booklet and started a group that fall. Through the four steps of prayer, Moms in Prayer has taught her to focus on God and His character instead of whatever problem is presenting itself. She wants every mom to know the peace of entrusting their kids to God through prayer. Sometimes she doesn't know what to pray. Praying scripture has released her from that. May this passage encourage you from Isaiah 55:10-11, “As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” Jennifer lives in Valdez, Alaska with her husband and two daughters. SCRIPTURES When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the Lord has given the host of Midian into your hand.” Judge 7:13-15 ESV The Lord said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. And the Lord said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” So he brought the people down to the water. And the Lord said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. And the Lord said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” Judges 7:2-7 ESV Some trust in chariots and some in horses, but we trust in the name of the Lord our God. Psalm 20:7 ESV Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. Isaiah 40:28-31 NIV I remember my affliction and my wandering, the bitterness and the gall. I well remember them, and my soul is downcast within me. Yet this I call to mind and therefore I have hope: Because of the Lord's great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, “The Lord is my portion; therefore I will wait for him.” The Lord is good to those whose hope is in him, to the one who seeks him; it is good to wait quietly for the salvation of the Lord. Lamentations 3:19-26 NIV For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope. Romans 15:4 NIV May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. Romans 15:13 NIV LINKS MOMS IN PRAYER New to Moms in Prayer? How to get started Share Moms in Prayer Moms in Prayer Facebook Moms in Prayer Instagram Support Our Mission
Insecurity: Lack of Confidence Judges 6:1 // The Israelites did evil in the eyes of the Lord, and for seven years he gave them into the hands of the Midianites. Judges 6:6 // Midian so impoverished the Israelites that they cried out to the Lord for help. Judges 6:11-12 // The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. 12 When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.” Judges 6:15-18 // “Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.” 16 The Lord answered, “I will be with you, and you will strike down all the Midianites, leaving none alive.” 17 Gideon replied, “If now I have found favor in your eyes, give me a sign that it is really you talking to me. 18 Please do not go away until I come back and bring my offering and set it before you.” Judges 6:21-23 // Then the angel of the Lord touched the meat and the unleavened bread with the tip of the staff that was in his hand. Fire flared from the rock, consuming the meat and the bread. And the angel of the Lord disappeared. 22 When Gideon realized that it was the angel of the Lord, he exclaimed, “Alas, Sovereign Lord! I have seen the angel of the Lord face to face!” 23 But the Lord said to him, “Peace! Do not be afraid. You are not going to die.” Judges 6:36-40 // Gideon said to God, “If you will save Israel by my hand as you have promised—37 look, I will place a wool fleece on the threshing floor. If there is dew only on the fleece and all the ground is dry, then I will know that you will save Israel by my hand, as you said.” 38 And that is what happened. Gideon rose early the next day; he squeezed the fleece and wrung out the dew—a bowlful of water. 39 Then Gideon said to God, “Do not be angry with me. Let me make just one more request. Allow me one more test with the fleece, but this time make the fleece dry and let the ground be covered with dew.” 40 That night God did so. Only the fleece was dry; all the ground was covered with dew. Judges 7:2-4 // The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.' 3 Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.'” So twenty-two thousand men left, while ten thousand remained. 4 But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there.” Judges 7:7 // The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.” 4:1 12:1 400:1 Judges 7:16 // Dividing the three hundred men into three companies, he placed trumpets and empty jars in the hands of all of them, with torches inside. 1. We fight insecurity with proper identity. Judges 6:12 // When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.” Identity —The truest thing about you In Christ, your identity is given, not earned. In Christ we are: Chosen Adopted Redeemed Marked Purchased 2. Confidence from anything temporary is temporary. Goalpost Syndrome 3. Confidence comes from obedience.
Audio Bible Old Testament Ecclesiastes to Malachi, King James Version
église AB Lausanne ; KJV Song of Solomon (Canticles) 4 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead. Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them. Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks. Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men. Thy two breasts are like two young roes that are twins, which feed among the lilies. Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense. Thou art all fair, my love; there is no spot in thee. Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards. Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck. How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices! ...
In this episode I am joined by my good friend Curt Kerns. Curt and I hunt together regularly and he asked me to accompany him on his recent trip to the UKC World Show. We busted out the recording gear as we rolled down the highway on our way to Mount Gilead, Ohio. Curt tells a little about how he got into hunting with hounds and the hounds he has had over the last 30 years. He also talks about Geronimo his American Leopard Hound that was qualified for the World Show. Sponsers: https://conkeysoutdoors.com Promo Code TREETALKINTIME5 https://fullcrymag.com https://www.dusupply.com Merch: https://www.dusupply.com/hound-hunting-organizations/all-podcast-apparel.html Social Media: https://www.patreon.com/treetalkintime https://www.facebook.com/treetalkinmedia https://www.instagram.com/treetalkinmedia
Psalms and Wisdom: Song of Solomon 5:10–6:3 Song of Solomon 5:10–6:3 (Listen) The Bride Praises Her Beloved She 10 My beloved is radiant and ruddy, distinguished among ten thousand.11 His head is the finest gold; his locks are wavy, black as a raven.12 His eyes are like doves beside streams of water, bathed in milk, sitting beside a full pool.113 His cheeks are like beds of spices, mounds of sweet-smelling herbs. His lips are lilies, dripping liquid myrrh.14 His arms are rods of gold, set with jewels. His body is polished ivory,2 bedecked with sapphires.315 His legs are alabaster columns, set on bases of gold. His appearance is like Lebanon, choice as the cedars.16 His mouth4 is most sweet, and he is altogether desirable. This is my beloved and this is my friend, O daughters of Jerusalem. Others 6 Where has your beloved gone, O most beautiful among women? Where has your beloved turned, that we may seek him with you? Together in the Garden of Love She 2 My beloved has gone down to his garden to the beds of spices, to graze5 in the gardens and to gather lilies.3 I am my beloved's and my beloved is mine; he grazes among the lilies. Footnotes [1] 5:12 The meaning of the Hebrew is uncertain [2] 5:14 The meaning of the Hebrew word is uncertain [3] 5:14 Hebrew lapis lazuli [4] 5:16 Hebrew palate [5] 6:2 Or to pasture his flock; also verse 3 (ESV) Pentateuch and History: Judges 7 Judges 7 (Listen) Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,1 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 7:22 Some Hebrew manuscripts Zeredah (ESV) Chronicles and Prophets: Jeremiah 23:9–40 Jeremiah 23:9–40 (Listen) Lying Prophets 9 Concerning the prophets: My heart is broken within me; all my bones shake; I am like a drunken man, like a man overcome by wine, because of the LORD and because of his holy words.10 For the land is full of adulterers; because of the curse the land mourns, and the pastures of the wilderness are dried up. Their course is evil, and their might is not right.11 “Both prophet and priest are ungodly; even in my house I have found their evil, declares the LORD.12 Therefore their way shall be to them like slippery paths in the darkness, into which they shall be driven and fall, for I will bring disaster upon them in the year of their punishment, declares the LORD.13 In the prophets of Samaria I saw an unsavory thing: they prophesied by Baal and led my people Israel astray.14 But in the prophets of Jerusalem I have seen a horrible thing: they commit adultery and walk in lies; they strengthen the hands of evildoers, so that no one turns from his evil; all of them have become like Sodom to me, and its inhabitants like Gomorrah.”15 Therefore thus says the LORD of hosts concerning the prophets: “Behold, I will feed them with bitter food and give them poisoned water to drink, for from the prophets of Jerusalem ungodliness has gone out into all the land.” 16 Thus says the LORD of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD. 17 They say continually to those who despise the word of the LORD, ‘It shall be well with you'; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.'” 18 For who among them has stood in the council of the LORD to see and to hear his word, or who has paid attention to his word and listened?19 Behold, the storm of the LORD! Wrath has gone forth, a whirling tempest; it will burst upon the head of the wicked.20 The anger of the LORD will not turn back until he has executed and accomplished the intents of his heart. In the latter days you will understand it clearly. 21 “I did not send the prophets, yet they ran; I did not speak to them, yet they prophesied.22 But if they had stood in my council, then they would have proclaimed my words to my people, and they would have turned them from their evil way, and from the evil of their deeds. 23 “Am I a God at hand, declares the LORD, and not a God far away? 24 Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD. 25 I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!' 26 How long shall there be lies in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart, 27 who think to make my people forget my name by their dreams that they tell one another, even as their fathers forgot my name for Baal? 28 Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the LORD. 29 Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces? 30 Therefore, behold, I am against the prophets, declares the LORD, who steal my words from one another. 31 Behold, I am against the prophets, declares the LORD, who use their tongues and declare, ‘declares the LORD.' 32 Behold, I am against those who prophesy lying dreams, declares the LORD, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all, declares the LORD. 33 “When one of this people, or a prophet or a priest asks you, ‘What is the burden of the LORD?' you shall say to them, ‘You are the burden,1 and I will cast you off, declares the LORD.' 34 And as for the prophet, priest, or one of the people who says, ‘The burden of the LORD,' I will punish that man and his household. 35 Thus shall you say, every one to his neighbor and every one to his brother, ‘What has the LORD answered?' or ‘What has the LORD spoken?' 36 But ‘the burden of the LORD' you shall mention no more, for the burden is every man's own word, and you pervert the words of the living God, the LORD of hosts, our God. 37 Thus you shall say to the prophet, ‘What has the LORD answered you?' or ‘What has the LORD spoken?' 38 But if you say, ‘The burden of the LORD,' thus says the LORD, ‘Because you have said these words, “The burden of the LORD,” when I sent to you, saying, “You shall not say, ‘The burden of the LORD,'” 39 therefore, behold, I will surely lift you up2 and cast you away from my presence, you and the city that I gave to you and your fathers. 40 And I will bring upon you everlasting reproach and perpetual shame, which shall not be forgotten.'” Footnotes [1] 23:33 Septuagint, Vulgate; Hebrew What burden? [2] 23:39 Or surely forget you (ESV) Gospels and Epistles: Hebrews 5:11–6:20 Hebrews 5:11–6:20 (Listen) Warning Against Apostasy 11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. 6 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings,1 the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. 9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. The Certainty of God's Promise 13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,2 having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. Footnotes [1] 6:2 Or baptisms (that is, cleansing rites) [2] 6:15 Greek he (ESV)
This week Mike and Joey talk about the Morrow Creamery on Center Street in Mount Gilead.
With family: Judges 7; Acts 11 Judges 7 (Listen) Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,1 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 7:22 Some Hebrew manuscripts Zeredah (ESV) Acts 11 (Listen) Peter Reports to the Church 11 Now the apostles and the brothers1 who were throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcision party2 criticized him, saying, 3 “You went to uncircumcised men and ate with them.” 4 But Peter began and explained it to them in order: 5 “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. 6 Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. 7 And I heard a voice saying to me, ‘Rise, Peter; kill and eat.' 8 But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.' 9 But the voice answered a second time from heaven, ‘What God has made clean, do not call common.' 10 This happened three times, and all was drawn up again into heaven. 11 And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. 12 And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man's house. 13 And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.' 15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.' 17 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?” 18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.” The Church in Antioch 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists3 also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers4 living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul. Footnotes [1] 11:1 Or brothers and sisters [2] 11:2 Or Jerusalem, those of the circumcision [3] 11:20 Or Greeks (that is, Greek-speaking non-Jews) [4] 11:29 Or brothers and sisters (ESV) In private: Jeremiah 20; Mark 6 Jeremiah 20 (Listen) Jeremiah Persecuted by Pashhur 20 Now Pashhur the priest, the son of Immer, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things. 2 Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD. 3 The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call your name Pashhur, but Terror on Every Side. 4 For thus says the LORD: Behold, I will make you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword. 5 Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. 6 And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.” 7 O LORD, you have deceived me, and I was deceived; you are stronger than I, and you have prevailed. I have become a laughingstock all the day; everyone mocks me.8 For whenever I speak, I cry out, I shout, “Violence and destruction!” For the word of the LORD has become for me a reproach and derision all day long.9 If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.10 For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” say all my close friends, watching for my fall. “Perhaps he will be deceived; then we can overcome him and take our revenge on him.”11 But the LORD is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome me. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.12 O LORD of hosts, who tests the righteous, who sees the heart and the mind,1 let me see your vengeance upon them, for to you have I committed my cause. 13 Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hand of evildoers. 14 Cursed be the day on which I was born! The day when my mother bore me, let it not be blessed!15 Cursed be the man who brought the news to my father, “A son is born to you,” making him very glad.16 Let that man be like the cities that the LORD overthrew without pity; let him hear a cry in the morning and an alarm at noon,17 because he did not kill me in the womb; so my mother would have been my grave, and her womb forever great.18 Why did I come out from the womb to see toil and sorrow, and spend my days in shame? Footnotes [1] 20:12 Hebrew kidneys (ESV) Mark 6 (Listen) Jesus Rejected at Nazareth 6 He went away from there and came to his hometown, and his disciples followed him. 2 And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. 4 And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” 5 And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. 6 And he marveled because of their unbelief. And he went about among the villages teaching. Jesus Sends Out the Twelve Apostles 7 And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8 He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts—9 but to wear sandals and not put on two tunics.1 10 And he said to them, “Whenever you enter a house, stay there until you depart from there. 11 And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.” 12 So they went out and proclaimed that people should repent. 13 And they cast out many demons and anointed with oil many who were sick and healed them. The Death of John the Baptist 14 King Herod heard of it, for Jesus'2 name had become known. Some3 said, “John the Baptist4 has been raised from the dead. That is why these miraculous powers are at work in him.” 15 But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” 16 But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” 17 For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. 18 For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” 19 And Herodias had a grudge against him and wanted to put him to death. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly. 21 But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. 22 For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” 23 And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” 24 And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” 25 And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26 And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. 27 And immediately the king sent an executioner with orders to bring John's5 head. He went and beheaded him in the prison 28 and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29 When his disciples heard of it, they came and took his body and laid it in a tomb. Jesus Feeds the Five Thousand 30 The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a desolate place by themselves. 33 Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 35 And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. 36 Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” 37 But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii6 worth of bread and give it to them to eat?” 38 And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” 39 Then he commanded them all to sit down in groups on the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men. Jesus Walks on the Water 45 Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. 46 And after he had taken leave of them, he went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and he was alone on the land. 48 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night7 he came to them, walking on the sea. He meant to pass by them, 49 but when they saw him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” 51 And he got into the boat with them, and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened. Jesus Heals the Sick in Gennesaret 53 When they had crossed over, they came to land at Gennesaret and moored to the shore. 54 And when they got out of the boat, the people immediately recognized him 55 and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. 56 And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well. Footnotes [1] 6:9 Greek chiton, a long garment worn under the cloak next to the skin [2] 6:14 Greek his [3] 6:14 Some manuscripts He [4] 6:14 Greek baptizer; also verse 24 [5] 6:27 Greek his [6] 6:37 A denarius was a day's wage for a laborer [7] 6:48 That is, between 3 a.m. and 6 a.m. (ESV)
Bulletin for Wednesday, July 12, 2023Service Time: 2:00 p.m.Bible Study: 2:30 p.m.There is no evening service during the summerAll are welcome, bring a friend, neighbor or relativeVisit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.Archive of AUDIO “Readings & Sermons”Archive of VIDEO “Complete Service”Archive of BULLETINSJudges 7:1-23 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. But if you are afraid to go down, go down to the camp with Purah your servant. And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” Every man stood in his place around the camp, and all the army ran. They cried out and fled. When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath. And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. Galatians 1:1-24 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead— and all the brothers who are with me, To the churches of Galatia: Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen. I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. For I would have you know, brothers, that the gospel that was preached by me is not man's gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone; nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus. Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. But I saw none of the other apostles except James the Lord's brother. (In what I am writing to you, before God, I do not lie!) Then I went into the regions of Syria and Cilicia. And I was still unknown in person to the churches of Judea that are in Christ. They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” And they glorified God because of me. The Sacrament of the Altar What is the benefit of this eating and drinking? These words, “Given and shed for you for the forgiveness of sins,” show us that in the Sacrament forgiveness of sins, life, and salvation are given us through these words. For where there is forgiveness of sins, there is also life and salvation. How can bodily eating and drinking do such great things? Certainly not just eating and drinking do these things, but the words written here: “Given and shed for you for the forgiveness of sins.” These words, along with the bodily eating and drinking, are the main thing in the Sacrament. Whoever believes these words has exactly what they say: “forgiveness of sins.”
The Footsteps of Messiah are directly linked to the feasts. More specifically, from among the seven moedim, it is the three “foot festivals,” also known as the chagim: Pesach (Passover) Shavuot Sukkot Nahum explains: Behold, on the mountains the feet of him who brings good news, who announces peace! Celebrate [chag, verb] your feasts [chag, noun], O Judah; pay your vows. For never again will the wicked one pass through you; He is cut off completely. (Na 1:15) The key to hearing the footsteps of Messiah is to know and celebrate the feasts of Adonai, which are in perfect synchronization with the footsteps of Messiah Yeshua's return. Although we do not know the exact date of his return, we are commanded to rehearse these foot festivals so that we will be ready every year. Additionally, by rehearsing, the next generation is show the way to salvation in Messiah Yeshua and the path for growth and maturity. Let's return to our working text, the Shir HaShirim, Song of Songs, focusing on the context of Chapter 4:1-5 How beautiful you are, my darling, how beautiful you are! Your eyes are like doves behind your veil; your hair is like a flock of goats that have descended from Mount Gilead. Your teeth are like a flock of newly shorn sheep which have come up from their washing, all of which bear twins, and not one among them has lost her young. Your lips are like a scarlet thread, and your mouth is beautiful. Your temples are like a slice of a pomegranate behind your veil. Your neck is like the tower of David, built with layers of stones on which are hung a thousand shields, all the round shields of the warriors. Your two breasts are like two fawns, twins of a gazelle that graze among the lilies. In past newsletters, we did more in-depth study of these verses. In a nutshell, they describe the spiritual growth of Israel in the Exodus from Egypt. To recap: • The glory of Adonai is the glory "hair" of Israel, who descend from Mt. Sinai after their meeting with Him. • They came up from their two “washings,” the crossing of the Sea of Reeds and the washing to prepare for their meeting at Mt. Sinai. • Israel's agreement to “do and hear” the covenant is a scarlet thread, two lips acknowledging their redemption. • The pomegranates are the commandments. • The neck is the increase in spiritual stature. • The shields are the “perfect” and symbolic 1,000 generations promised to Abraham and Sarah. • The two breasts are the twin tablets of the commandments, Moses and Aaron, Joshua and Elazar. Let's return to "your hair is like a flock of goats that have descended from Mount Gilead." Previously, we considered an explanation of this flock as referring to the sons of Israel crossing from the territory of Laban into Israel. Although Laban pursued, he was prevented from harming the flock, “not one of them has lost her young.” Laban and Jacob made a pile of rocks [galeed] to commemorate their covenant of no harm, a “mound of testimony.” (Ge 31:47-48) After the covenant at the mound of testimony, Jacob was about to cross the Jordan to return to the Land of Promise. This is the seed prophecy for Israel later entering into covenant at another mound of testimony, Mt. Sinai, and then crossing the Jordan to the Land of Promise. This Jordan [Yarden] crossing is mentioned in all three components of the TANAKH. Tanakh is an acronym of: Torah Neviim Prophets Ketuvim writings In the first mention of a miraculous water crossing in the Torah, the literal flocks of goats and sheep followed Jacob, creating a “pairing” with the sons of Jacob, the twelve tribes. In Genesis 32:11, Jacob refers to the importance of the crossing: “For with my staff I crossed this Jordan.” The Midrash Rabbah explains, “He placed his staff in the waters of the Jordan River, and God miraculously parted the waters for him.” 4§6 Later, Jacob's descendants will experience the same miracle following a...
Old Testament: Judges 6–7 Judges 6–7 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,4 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he [4] 7:22 Some Hebrew manuscripts Zeredah (ESV) Psalm: Psalm 108 Psalm 108 (Listen) With God We Shall Do Valiantly A Song. A Psalm of David. 108 My heart is steadfast, O God! I will sing and make melody with all my being!12 Awake, O harp and lyre! I will awake the dawn!3 I will give thanks to you, O LORD, among the peoples; I will sing praises to you among the nations.4 For your steadfast love is great above the heavens; your faithfulness reaches to the clouds. 5 Be exalted, O God, above the heavens! Let your glory be over all the earth!6 That your beloved ones may be delivered, give salvation by your right hand and answer me! 7 God has promised in his holiness:2 “With exultation I will divide up Shechem and portion out the Valley of Succoth.8 Gilead is mine; Manasseh is mine; Ephraim is my helmet, Judah my scepter.9 Moab is my washbasin; upon Edom I cast my shoe; over Philistia I shout in triumph.” 10 Who will bring me to the fortified city? Who will lead me to Edom?11 Have you not rejected us, O God? You do not go out, O God, with our armies.12 Oh grant us help against the foe, for vain is the salvation of man!13 With God we shall do valiantly; it is he who will tread down our foes. Footnotes [1] 108:1 Hebrew with my glory [2] 108:7 Or sanctuary (ESV) New Testament: Romans 12–13 Romans 12–13 (Listen) A Living Sacrifice 12 I appeal to you therefore, brothers,1 by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.2 2 Do not be conformed to this world,3 but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.4 Gifts of Grace 3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members,5 and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads,6 with zeal; the one who does acts of mercy, with cheerfulness. Marks of the True Christian 9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit,7 serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality. 14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly.8 Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it9 to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good. Submission to the Authorities 13 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. 2 Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. 3 For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, 4 for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. 5 Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. 6 For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. Fulfilling the Law Through Love 8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law. 11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. Footnotes [1] 12:1 Or brothers and sisters [2] 12:1 Or your rational service [3] 12:2 Greek age [4] 12:2 Or what is the good and acceptable and perfect will of God [5] 12:4 Greek parts; also verse 5 [6] 12:8 Or gives aid [7] 12:11 Or fervent in the Spirit [8] 12:16 Or give yourselves to humble tasks [9] 12:19 Greek give place (ESV)
Old Testament: Judges 6–7 Judges 6–7 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,4 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he [4] 7:22 Some Hebrew manuscripts Zeredah (ESV) New Testament: John 14 John 14 (Listen) I Am the Way, and the Truth, and the Life 14 “Let not your hearts be troubled. Believe in God;1 believe also in me. 2 In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?2 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”3 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.4 From now on you do know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. 12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me5 anything in my name, I will do it. Jesus Promises the Holy Spirit 15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,6 to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be7 in you. 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me. 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.' If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here. Footnotes [1] 14:1 Or You believe in God [2] 14:2 Or In my Father's house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you [3] 14:4 Some manuscripts Where I am going you know, and the way you know [4] 14:7 Or If you know me, you will know my Father also, or If you have known me, you will know my Father also [5] 14:14 Some manuscripts omit me [6] 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7 [7] 14:17 Some manuscripts and is (ESV) Psalm: Psalm 108 Psalm 108 (Listen) With God We Shall Do Valiantly A Song. A Psalm of David. 108 My heart is steadfast, O God! I will sing and make melody with all my being!12 Awake, O harp and lyre! I will awake the dawn!3 I will give thanks to you, O LORD, among the peoples; I will sing praises to you among the nations.4 For your steadfast love is great above the heavens; your faithfulness reaches to the clouds. 5 Be exalted, O God, above the heavens! Let your glory be over all the earth!6 That your beloved ones may be delivered, give salvation by your right hand and answer me! 7 God has promised in his holiness:2 “With exultation I will divide up Shechem and portion out the Valley of Succoth.8 Gilead is mine; Manasseh is mine; Ephraim is my helmet, Judah my scepter.9 Moab is my washbasin; upon Edom I cast my shoe; over Philistia I shout in triumph.” 10 Who will bring me to the fortified city? Who will lead me to Edom?11 Have you not rejected us, O God? You do not go out, O God, with our armies.12 Oh grant us help against the foe, for vain is the salvation of man!13 With God we shall do valiantly; it is he who will tread down our foes. Footnotes [1] 108:1 Hebrew with my glory [2] 108:7 Or sanctuary (ESV) Proverb: Proverbs 14:34–35 Proverbs 14:34–35 (Listen) 34 Righteousness exalts a nation, but sin is a reproach to any people.35 A servant who deals wisely has the king's favor, but his wrath falls on one who acts shamefully. (ESV)
John 8:36 NIVSo if the Son sets you free, you will be free indeed Key #1 - Breaking DOUBTJudges 6:1212 When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.”15 “Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan the weakest in Manasseh, and I am the least in my family.”16 The Lord answered, “I will be with you, and you will strike down all the Midianites, leaving none alive.”Judges 6:7Then the Lord turned to him and said, “Go with the strength you have...I am with you. Key #2 - BREAKING FEAR2 Timothy 1:17For God has not given us a spirit of fear, but of power and of love and of a sound mindJudges 7:2-32 The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.'3 Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.'” So twenty-two thousand men left, while ten thousand remained. Key #3 - BREAKING THROUGHJudges 7:19Gideon and the hundred men with him reached the edge of the camp at the beginning of the middle watch, just after they had changed the guard. They blew their trumpets and broke the jars that were in their hands. Judges 7:22When the three hundred trumpets sounded, the Lord caused the men throughout the camp to turn on each other with their swords.
John 8:36 NIVSo if the Son sets you free, you will be free indeed Key #1 - Breaking DOUBTJudges 6:1212 When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.”15 “Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan the weakest in Manasseh, and I am the least in my family.”16 The Lord answered, “I will be with you, and you will strike down all the Midianites, leaving none alive.”Judges 6:7Then the Lord turned to him and said, “Go with the strength you have...I am with you. Key #2 - BREAKING FEAR2 Timothy 1:17For God has not given us a spirit of fear, but of power and of love and of a sound mindJudges 7:2-32 The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.'3 Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.'” So twenty-two thousand men left, while ten thousand remained. Key #3 - BREAKING THROUGHJudges 7:19Gideon and the hundred men with him reached the edge of the camp at the beginning of the middle watch, just after they had changed the guard. They blew their trumpets and broke the jars that were in their hands. Judges 7:22When the three hundred trumpets sounded, the Lord caused the men throughout the camp to turn on each other with their swords.
Morning: Judges 6–7 Judges 6–7 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,4 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he [4] 7:22 Some Hebrew manuscripts Zeredah (ESV) Evening: Luke 8:1–21 Luke 8:1–21 (Listen) Women Accompanying Jesus 8 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them1 out of their means. The Parable of the Sower 4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.” The Purpose of the Parables 9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.' 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. A Lamp Under a Jar 16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.” Jesus' Mother and Brothers 19 Then his mother and his brothers2 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.” Footnotes [1] 8:3 Some manuscripts him [2] 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21 (ESV)
Our Footsteps of Messiah series has focused on the prophecies contained in the Song of Songs. Once we reach the fourth chapter of the Song, some of the prophecies are repeated, yet we can glean more in-depth understanding with the first chapters already established. In Chapter Four, we read: How beautiful you are, my darling, how beautiful you are! Your eyes are like doves behind your veil; your hair is like a flock of goats that have descended from Mount Gilead. Your teeth are like a flock of newly shorn sheep which have come up from their washing, all of which bear twins, and not one among them has lost her young. In a previous lesson, we looked at “Mount Gilead” as a wordplay with “mountain of rolling (continual) witness.” There is a literal mountain range in Gilead, but there was Mount Sinai, where the Israelites responded to the covenant invitation with “We will do, and we will hear.” From the heights of spiritual ecstasy at Mount Sinai, the Israelites descended “like a flock of goats” to become a light and witness to the nations. Goats are often symbolic of sacrifice for atonement. Indeed, Israel has suffered sacrifice to hold onto their covenant agreement at Sinai, reflecting the suffering of Messiah for the sake of the nations. Next, the prophecy refers to Israel as “a flock of newly shorn sheep which have come up from their washing.” Sheep are often symbolic of the innocent, compliant, and easily led. The sages point to the “washing” as the journey through the Reed Sea in their escape from Pharaoh. A second washing was the three-day preparation of washing for the visitation at Mount Sinai. The first washing at the Reed Sea is of particular interest since it explains in more detail the apostles' doctrines of mercy, grace, and torah. While there has been a long history of poor understanding and applications of the relationship among them, the foundations are in the Exodus from Egypt. The twelve tribes of Israel grew in their Egyptian captivity. With courage, the midwives salvaged the “young” of the sheep, protecting them from Pharaoh's death squads. "Your teeth are like a flock of newly shorn sheep which have come up from their washing, all of which bear twins, and not one among them has lost her young [???????? H7909]." ??????? shakkul; from H7921; bereaved:—barren, bereaved (robbed) of children. There was not a long list of commandments for the flock of Israel to keep while they were being saved. Listen to Moses' warning about the plagues. Circumcise. Slaughter a lamb, apply the blood to the doorposts, and eat it. Leave Egypt. Follow the pillar of cloud. That's pretty much it. There were no 613 commandments, or even the Big Ten. Not even the Shema or “love your neighbor.” These were simple, demonstrated acts of faith. The details of the 2, the 10, and the 613 would come later in the wilderness. There is a play-on word with “all of which bear twins.” ?????? tâ?am; a primitive root; to be complete; but used only as denominative from H8380, to be (causatively, make) twinned, i.e. (figuratively) duplicate or (architectural) jointed:—coupled (together), bear twins. Ta'am is sometimes translated as “perfect.” The flock may be seen as not only complete, but perfect as in upright, with moral integrity: “Now when Abram was ninety-nine years old, the LORD appeared to Abram and said to him, “I am God Almighty; walk before Me, and be blameless. [???????]” (Ge 17:1) The children of Abraham would also be counted like their father, upright. It didn't mean without sin or mistakes; it meant walk and work on the revealed things each day. The Midrash Rabbah presents a homily concerning “all of them are perfect, ta'am which have come up from their washing.” They point out that in spite of being herded and guarded between the Presence of Adonai Himself and the Angel, the Israelites came up from the Reed Sea unharmed by the intense holiness that was experienced between them.
Judges 6–7 Judges 6–7 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,4 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he [4] 7:22 Some Hebrew manuscripts Zeredah (ESV)
Judges 6–7 Judges 6–7 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,4 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he [4] 7:22 Some Hebrew manuscripts Zeredah (ESV)
Dr. Bethany Uhl, Flying Horse Farms Kerri Scott and her son and camper Brady Scott Growing up do you remember going to summer camp and how much fun you had? I want to tell you about a camp called Flying Horse Farms, a camp for children with serious illnesses. I have the honor to have as my guests Dr. Bethany the medical director at Flying Horse Farms and a family who has participated in camp Kerri Scott and her son Brady. Dr. Bethany has been the medical director at Flying Horse Farms for one year but long before then, summer camp played a big role in her life. Kerri shares how she learned about the camp and was able to ease her mind and let Brady participate. Brady loves the camp and talks about the fun he has had and how it has helped him. Their stories will warm your heart and I encourage you to listen and visit the website flyinghorsefarms.org to learn more about being a camper, volunteer or donor! Flying Horse Farms, where children with serious illness “Live Without Limits!” Flying Horse Farms @flyinghorsefarms flyinghorsefarms.org Volunteer Applications: https://tinyurl.com/2s3px55c Flying Horse Farms 5260 State Route 95 Mount Gilead, OH 43338-9763
SCRIPTURE Judges 6:33-7:25 6:33 Now all the Midianites, Amalekites and other eastern peoples joined forces and crossed over the Jordan and camped in the Valley of Jezreel. 34 Then the Spirit of the Lord came on Gideon, and he blew a trumpet, summoning the Abiezrites to follow him. 35 He sent messengers throughout Manasseh, calling them to arms, and also into Asher, Zebulun and Naphtali, so that they too went up to meet them.36 Gideon said to God, If you will save Israel by my hand as you have promised 37 look, I will place a wool fleece on the threshing floor. If there is dew only on the fleece and all the ground is dry, then I will know that you will save Israel by my hand, as you said. 38 And that is what happened. Gideon rose early the next day; he squeezed the fleece and wrung out the dewa bowlful of water.39 Then Gideon said to God, Do not be angry with me. Let me make just one more request. Allow me one more test with the fleece, but this time make the fleece dry and let the ground be covered with dew. 40 That night God did so. Only the fleece was dry; all the ground was covered with dew. 7:1 Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh. 2 The Lord said to Gideon, You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, My own strength has saved me. 3 Now announce to the army, Anyone who trembles with fear may turn back and leave Mount Gilead. So twenty-two thousand men left, while ten thousand remained.4 But the Lord said to Gideon, There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, This one shall go with you, he shall go; but if I say, This one shall not go with you, he shall not go.5 So Gideon took the men down to the water. There the Lord told him, Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink. 6 Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.7 The Lord said to Gideon, With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home. 8 So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others.Now the camp of Midian lay below him in the valley. 9 During that night the Lord said to Gideon, Get up, go down against the camp, because I am going to give it into your hands. 10 If you are afraid to attack, go down to the camp with your servant Purah 11 and listen to what they are saying. Afterward, you will be encouraged to attack the camp. So he and Purah his servant went down to the outposts of the camp. 12 The Midianites, the Amalekites and all the other eastern peoples had settled in the valley, thick as locusts. Their camels could no more be counted than the sand on the seashore.13 Gideon arrived just as a man was telling a friend his dream. I had a dream, he was saying. A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed.14 His friend responded, This can be nothing other than the sword of Gideon son of Joash, the Israelite. God has given the Midianites and the whole camp into his hands.15 When Gideon heard the dream and its interpretation, he bowed down and worshiped. He returned to the camp of Israel and called out, Get up! The Lord has given the Midianite camp into your hands. 16 Dividing the three hundred men into three companies, he placed trumpets and empty jars in the hands of all of them, with torches inside.17 Watch me, he told them. Follow my lead. When I get to the edge of the camp, do exactly as I do. 18 When I and all who are with me blow our trumpets, then from all around the camp blow yours and shout, For the Lord and for Gideon. 19 Gideon and the hundred men with him reached the edge of the camp at the beginning of the middle watch, just after they had changed the guard. They blew their trumpets and broke the jars that were in their hands. 20 The three companies blew the trumpets and smashed the jars. Grasping the torches in their left hands and holding in their right hands the trumpets they were to blow, they shouted, A sword for the Lord and for Gideon! 21 While each man held his position around the camp, all the Midianites ran, crying out as they fled.22 When the three hundred trumpets sounded, the Lord caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah near Tabbath. 23 Israelites from Naphtali, Asher and all Manasseh were called out, and they pursued the Midianites. 24 Gideon sent messengers throughout the hill country of Ephraim, saying, Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah. 25 They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.
7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The Lord said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the Lord said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the Lord said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the Lord said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the Lord said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the Lord has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the Lord and for Gideon.'” 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the Lord and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the Lord set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. 8 Then the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely. 2 And he said to them, “What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the grape harvest of Abiezer? 3 God has given into your hands the princes of Midian, Oreb and Zeeb. What have I been able to do in comparison with you?” Then their anger against him subsided when he said this. 4 And Gideon came to the Jordan and crossed over, he and the 300 men who were with him, exhausted yet pursuing. 5 So he said to the men of Succoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian.” 6 And the officials of Succoth said, “Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your army?” 7 So Gideon said, “Well then, when the Lord has given Zebah and Zalmunna into my hand, I will flail your flesh with the thorns of the wilderness and with briers.” 8 And from there he went up to Penuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered. 9 And he said to the men of Penuel, “When I come again in peace, I will break down this tower.” 10 Now Zebah and Zalmunna were in Karkor with their army, about 15,000 men, all who were left of all the army of the people of the East, for there had fallen 120,000 men who drew the sword. 11 And Gideon went up by the way of the tent dwellers east of Nobah and Jogbehah and attacked the army, for the army felt secure. 12 And Zebah and Zalmunna fled, and he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic. 13 Then Gideon the son of Joash returned from the battle by the ascent of Heres. 14 And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, seventy-seven men. 15 And he came to the men of Succoth and said, “Behold Zebah and Zalmunna, about whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?'” 16 And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson. 17 And he broke down the tower of Penuel and killed the men of the city. 18 Then he said to Zebah and Zalmunna, “Where are the men whom you killed at Tabor?” They answered, “As you are, so were they. Every one of them resembled the son of a king.” 19 And he said, “They were my brothers, the sons of my mother. As the Lord lives, if you had saved them alive, I would not kill you.” 20 So he said to Jether his firstborn, “Rise and kill them!” But the young man did not draw his sword, for he was afraid, because he was still a young man. 21 Then Zebah and Zalmunna said, “Rise yourself and fall upon us, for as the man is, so is his strength.” And Gideon arose and killed Zebah and Zalmunna, and he took the crescent ornaments that were on the necks of their camels. 22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.” 24 And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.) 25 And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26 And the weight of the golden earrings that he requested was 1,700 shekels of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27 And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. 28 So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest forty years in the days of Gideon. 29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring, for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech. 32 And Gideon the son of Joash died in a good old age and was buried in the tomb of Joash his father, at Ophrah of the Abiezrites. 33 As soon as Gideon died, the people of Israel turned again and whored after the Baals and made Baal-berith their god. 34 And the people of Israel did not remember the Lord their God, who had delivered them from the hand of all their enemies on every side, 35 and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel.
This week Mike and Joey share the Trick-or-Treat info and Mike finishes the latest story about the Masonic Lodge building in downtown Mount Gilead.
Song of Songs 6:5b thy hair is as a flock of goats that appear from Gilead. Appearing on Mount Gilead and goats, what are the mystic qualities of hair and why does Jesus speak into this for us? Listen to find out.
Jueces 7: ¡Sin miedo y en posición de ataque! Jueces 7:1-8:Jerobaal (es decir, Gedeón) se levantó muy de mañana con todo el pueblo que estaba con él, y acamparon junto al manantial de Harod. El campamento de los madianitas estaba al norte del suyo, cerca de la colina de Moré, en el valle. Y el SEÑOR dijo a Gedeón: —El pueblo que está contigo es demasiado numeroso para que yo entregue a los madianitas en su mano. No sea que Israel se jacte contra mí diciendo: “Mi propia mano me ha librado”. Ahora pues, pregona a oídos del pueblo y di: “¡Quien tema y tiemble, que se vuelva!”.Entonces Gedeón los probó, y se volvieron veintidós mil de ellos, y se quedaron diez mil. Pero el SEÑOR dijo a Gedeón: —El pueblo aún es demasiado numeroso. Hazlos descender a las aguas y allí te los probaré. Del que yo te diga: “Este irá contigo”, ese irá contigo; pero de cualquiera que yo te diga: “Este no irá contigo”, el tal no irá.Entonces hizo descender el pueblo a las aguas, y el SEÑOR dijo a Gedeón: —A todo el que lama el agua con su lengua, como lame el perro, lo pondrás aparte. Asimismo, a cualquiera que se doble sobre sus rodillas para beber.El número de los hombres que lamieron el agua, llevándola a su boca con la mano, fue de trescientos. Todo el resto del pueblo se dobló sobre sus rodillas para beber agua. Entonces el SEÑOR dijo a Gedeón: —Con los trescientos hombres que lamieron el agua los libraré y entregaré a los madianitas en tu mano. El resto del pueblo, que se vaya cada uno a su lugar.Tomaron en sus manos las provisiones del pueblo y las cornetas. Y él despidió a todos aquellos hombres de Israel, cada uno a su morada; pero retuvo a los trescientos hombres. El campamento de Madián estaba abajo, en el valle.--------------------------------------------------Aquí vemos uno de los episodios más conocidos de la Biblia por su estrategia militar dirigida por Dios y la forma en que Dios trastornó a los enemigos del pueblo de Dios. Dios usó a Gedeón para que convoque al pueblo a la guerra. Dios le dijo a Gedeón que devuelva a su casa a todo aquel que tenga miedo; y de los 32 mil guerreros, solo quedaron 10 mil. De esos 10 mil Dios los prueba para ver cuáles están mejor capacitados, llevándolos al arroyo donde unos bebieron el agua trayendo a la boca con sus manos y otros bebieron el agua metiendo la cabeza en el arroyo. ¡De los 10 mil solo quedaron 300 soldados -que fueron los que guardaron su posición de alerta sin perder la mirada en el campo- para enfrentar a una gran multitud de cientos de miles de enemigos!Esta sorprendente historia nos muestra que Dios puede hacer estragos con muchos o con pocos, pero ese grupo selecto debe tener dos cosas: Primero, no deben tener miedo ante la batalla, deben tener la disposición para confrontar al enemigo con valentía. Y segundo, deben estar siempre alerta, vigilando el campo a sus alrededores para no caer en alguna emboscada, siempre en posición de ataque.Es por eso que el Señor Jesucristo afirmó a sus discípulos, y nos afirma a nosotros también, de que no tengamos temor ni miedo, pues aunque vivimos en un mundo lleno de maldad y las tentaciones son muchas, ¡Él venció al mundo para que nosotros no vivamos en terror! Leamos Juan 16:33: “Les he hablado de estas cosas para que en mí tengan paz. En el mundo tendrán aflicción, pero ¡tengan valor; yo he vencido al mundo!”También nos aconseja por medio de sus apóstoles y profetas a que estemos siempre en alerta ante los ataques del enemigo y que no vivamos en ignorancia y caigamos en sus trampas. Por ejemplo, Pablo dice que debemos promover el perdón y la reconciliación, pues de esa manera no permitimos que el enemigo tome ventaja y nos ataque cuando hay algún malentendido entre nosotrosLeamos 2 Corintios 2:10-11: "Al que ustedes habían perdonado algo, yo también. Porque lo que he perdonado, si algo he perdonado, por causa de ustedes lo he hecho en presencia de Cristo; para que no seamos engañados por Satanás, pues no ignoramos sus propósitos."En otras palabras, "para que Satanás no se aproveche de nosotros, pues ya conocemos sus malas intenciones."Si Dios hizo todo esto, ¿cuánto más lo hará contigo y con tu familia? Llénate de valor, consagrate, llénate del Espíritu Santo, toma una posición activa de lucha espiritual, levántate más temprano para que intercedas en oración por tu familia, ora por tus hijos cuando estén durmiendo. Si tienes un problema familiar, no te desesperes ni te desanimes reaccionando con palabras ásperas ni negativas, creando conflictos, sino saca un día para humillarte en oración y ayuno, ¡y verás cómo el Señor te dará la victoria!1 Pedro 5:8-9 dice: "Tengan cuidado y estén siempre alertas, pues su enemigo, el diablo, anda como león rugiente buscando a quién devorar. Resistan sus ataques manteniéndose firmes en la fe." (Versión: Nueva Biblia Viva).Soy Eduardo Rodríguez. ¡Que el Señor te levante como un guerrero valiente!
(Bilingual) このメッセージでは登牧師が想像を超える人生の生き方について以下の3つのポイントから話します。 In this message Ps Noboru talks about how to live a life beyond our imagination in these 3 points: (エゼキエル47:3-4リビング訳) その人は流れに沿って測りながら東に進み、一千キュビト行ったとき、その流れを渡るように私に命じました。水はくるぶしまでありました。(4)さらに一千キュビト行くと、また、渡るように命じられました。今度は、水はひざまでありました。 (Ezekiel 47:3-4 NLT) Measuring as he went, he took me along the stream for 1,750 feet and then led me across. The water was up to my ankles. (4) He measured off another 1,750 feet and led me across again. This time the water was up to my knees. After another 1,750 feet, it was up to my waist. (士師記7:2-4 ERV訳) すると神はギデオンに言った。「ミデヤン人から勝利が得られるよう、わたしがお前たちを助ける!だが、お前たちの軍には戦士があまりにも多すぎる!これだと、いずれわたしが助けたという事実を忘れ、自分たちの力だけで勝利を得たと自画自賛しかねない。(3) だから戦士たちに伝えてくれ・・・恐れを抱いている者は、ギルアデ山から家に帰っても構わないと・・・」 すると、心に恐怖を抱いていた2万2000の戦士たちが家へと帰って行き、そこに残った兵士は1万となった。4)神は続けて言った。「いや、まだだ!まだ多すぎる!戦士たちを泉まで連れて行ってくれ。そこでわたしが彼らを試そう!お前と共に戦ってくれる戦士はわたしから教える!分かったな?伝えた通りにしてくれ」 (Judges 7:2-4 ERV) Then the Lord said to Gideon, “I am going to help your men defeat the Midianites, but you have too many men. I don't want the Israelites to forget me and brag that they saved themselves. (3) So make an announcement to your men. Tell them, ‘Anyone who is afraid may leave Mount Gilead and go back home.'” At that time 22,000 men left Gideon and went back home, but 10,000 still remained. (4) Then the Lord said to Gideon, “There are still too many men. Take the men down to the water, and I will test them for you there. If I say, ‘This man will go with you,' he will go. But if I say, ‘That one will not go with you,' then he will not go.” (士師記7:7-8 ERV訳) 神はギデオンに言った。「わたしは手ですくって水を飲んだ300人をお前と一緒に遣わして、彼らを使ってお前たちを救ってやる。そしてお前をミデヤン人から勝たせてやろう。残りの戦士たちはもう良い。家に帰らせてやれ」(8) ギデオンは言われた通りその300人だけを残して他の兵士全員を家へと帰らせた!残された300人の戦士たちは家へと帰ることになった兵士たちから食べ物やラッパを受け取った。 (Judges 7:7-8 ERV) The Lord said to Gideon, “I will use the 300 men who lapped the water like a dog. I will use them to save you, and I will allow you to defeat the Midianites. Let the other men go home.” (8) So Gideon sent the other men of Israel home. He kept the 300 men with him. Those 300 men kept the supplies and the trumpets of the other men who went home. The Midianites were camped in the valley below Gideon's camp. 1.神に自らを委ねる Surrender Yourself To God (箴言3:5-8 ERV訳) 神に全信頼を寄せなさい。自分の知識を過信してはいけない。 (6) 一歩ずつ歩むたびに神のことを考えるんだ。 そうすれば彼はお前の道を真っすぐにしてくれるだろう。 (7) 自分自身の知恵に頼ってはいけない。 神を恐れ尊敬し、悪から距離を置きなさい。 (8)こうした習慣こそ飲み水のように癒しをもたらし、薬のようにお前の体を治す。 (Proverbs 3:5-8 ERV) Trust the Lord completely, and don't depend on your own knowledge. (6) With every step you take, think about what he wants, and he will help you go the right way. (7) Don't trust in your own wisdom, but fear and respect the Lord and stay away from evil.If you do this, it will be like a refreshing drink and medicine for your body. 1. 神の偉大さを知っている Knows God's Greatness 2. 挑戦している Challenges 3. コントロール出来るもの、できないものを見極める Discerns Things Between Controllables and Unctrollables 2.神の霊で満たされ、神の霊で導かれる Be Filled By God's Spirit And Be Lead By God's Spirit (ローマ8:4-5 ERV訳) 今や、私たちは人間の弱さに従うのではなく、聖霊に従うことによって神の掟を生きることができる! (5) 人間の弱さの言いなりになる人は、自分が望むものだけを考える。だが聖霊に導いてもらう者は、聖霊が望むものを考えているのだ。 *6) もし、あなたの考えが人間の弱さに導かれているのなら、行き着く先は滅びである。だが、もしあなたの考えが聖霊に導かれているのなら、行き着く先には平安といのちである! (Romans 8:4-5 ERV) He did this so that we could be right just as the law said we must be. Now we don't live following our sinful selves. We live following the Spirit. (5) People who live following their sinful selves think only about what they want. But those who live following the Spirit are thinking about what the Spirit wants them to do.
Judges 7 English Standard Version Anglicised Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The Lord said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the Lord said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and any one of whom I say to you, ‘This one shall go with you', shall go with you, and any one of whom I say to you, ‘This one shall not go with you', shall not go.” 5 So he brought the people down to the water. And the Lord said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the Lord said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the Lord said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterwards your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshipped. And he returned to the camp of Israel and said, “Arise, for the Lord has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the Lord and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the Lord and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the Lord set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah towards Zererah,[a] as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the wine press of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes Judges 7:22 Some Hebrew manuscripts Zeredah
And the LORD said to Gideon, “The people who are with you are too many for Me to hand Midian over to them, otherwise Israel would [c]become boastful, saying, ‘My own [d]power has saved me.' 3Now therefore come, proclaim in the hearing of the people, saying, ‘Whoever is afraid and worried, is to return and leave Mount Gilead.'” So twenty-two thousand from the people returned, but ten thousand remained. Judges 7:2-3Welcome to the Legion of Michael and thank you for all that you do to support the show. Remember to go to www.legionofmichael.com / https://redcircle.com/shows/legionofmichaelCongratulations to Jack Carr and Chris Pratt for having the courage to open The Terminal List TV series with a verse from the Bible. 4Then the LORD said to Gideon, “The people are still too many; bring them down to the water and I will test them for you there. So it shall be that he of whom I say to you, ‘This one shall go with you,' he shall go with you; but everyone of whom I say to you, ‘This one shall not go with you,' he shall not go.” 5So he brought the people down to the water. Then the LORD said to Gideon, “You shall put everyone who laps the water with his tongue as a dog laps [e]in one group, and everyone who kneels down to drink in another.” 6Now the number of those who lapped, [f]putting their hand to their mouth, was three hundred men; but all the rest of the people kneeled down to drink water. 7And the LORD said to Gideon, “I will save you with the three hundred men who lapped, and will hand the Midianites over to you; so have all the other people go, each man to his [g]home.” 8So [h]the three hundred men took the people's provisions and their trumpets in their hands. And [i]Gideon dismissed all the other men of Israel, each to his tent, but retained the three hundred men; and the camp of Midian was below him in the valley. Judges 7:4-8Looking upon them, Jesus said, “With men it is impossible, but not with God; for all things are possible with God.” Mark 10:27, also Matt 19:26Warrior's Prayer Lord, I come before you seeking the strength and skill to overcome my enemies. Grant me I pray, the wisdom to recognize evil, the courage to confront it, and the strength to destroy it. In Jesus' name, I pray, amen.Support this podcast at — https://redcircle.com/legionofmichael/exclusive-contentAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Disciple Up # 271 War Stories # 4, Follow Faith Not Fear – Judges 6-7 By Louie Marsh, 8-17-2022 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites…27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Judges 6:11,27 (ESV) 7 for we walk by faith, not by sight. 2 Corinthians 5:7 (ESV) 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 1 John 4:18 (ESV) How God Wants Me to Deal with Fear 1) RECOGNIZE who God wants me to be. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” Judges 6:12 (ESV) 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, Matthew 28:19 (ESV) 2) REFUSE to get sidetracked. 13 And Gideon said to him, “Please, sir, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” Judges 6:13 (ESV) 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Hebrews 12:2 (ESV) 3) REMEMBER three powerful truths. I ALREADY have all the strength I need! 14 The LORD turned to him and said, "Go in the strength you have and save Israel out of Midian's hand. Am I not sending you?" Judges 6:14 (NIV) 14 And the LORD turned to him and said, “Go in this might of yours and save Israel from the hand of Midian…” Judges 6:14 (ESV) 37 No, in all these things we are more than conquerors through him who loved us. Romans 8:37 (ESV) I really am on a MISSION FROM GOD. do not I send you?” Judges 6:14 (ESV) God is with me ALL THE WAY! 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” Judges 6:16 (ESV) …“And remember that I am always with you until the end of time.” Matthew 28:20 (GW) 4) RID myself of the causes of fear. 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. Judges 7:3 (ESV) 5) REALIZE when & where God is moving. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp…. 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” Judges 7:9-11; 14-15 (ESV) 6) RUN with the ridiculous! 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Judges 7:16-18 (ESV) 7) GIVE God ALL the credit. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' Judges 7:2 (ESV)
Proper 13 First Psalm: Psalm 78:1–39 Psalm 78:1–39 (Listen) Tell the Coming Generation A Maskil1 of Asaph. 78 Give ear, O my people, to my teaching; incline your ears to the words of my mouth!2 I will open my mouth in a parable; I will utter dark sayings from of old,3 things that we have heard and known, that our fathers have told us.4 We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and his might, and the wonders that he has done. 5 He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children,6 that the next generation might know them, the children yet unborn, and arise and tell them to their children,7 so that they should set their hope in God and not forget the works of God, but keep his commandments;8 and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God. 9 The Ephraimites, armed with2 the bow, turned back on the day of battle.10 They did not keep God's covenant, but refused to walk according to his law.11 They forgot his works and the wonders that he had shown them.12 In the sight of their fathers he performed wonders in the land of Egypt, in the fields of Zoan.13 He divided the sea and let them pass through it, and made the waters stand like a heap.14 In the daytime he led them with a cloud, and all the night with a fiery light.15 He split rocks in the wilderness and gave them drink abundantly as from the deep.16 He made streams come out of the rock and caused waters to flow down like rivers. 17 Yet they sinned still more against him, rebelling against the Most High in the desert.18 They tested God in their heart by demanding the food they craved.19 They spoke against God, saying, “Can God spread a table in the wilderness?20 He struck the rock so that water gushed out and streams overflowed. Can he also give bread or provide meat for his people?” 21 Therefore, when the LORD heard, he was full of wrath; a fire was kindled against Jacob; his anger rose against Israel,22 because they did not believe in God and did not trust his saving power.23 Yet he commanded the skies above and opened the doors of heaven,24 and he rained down on them manna to eat and gave them the grain of heaven.25 Man ate of the bread of the angels; he sent them food in abundance.26 He caused the east wind to blow in the heavens, and by his power he led out the south wind;27 he rained meat on them like dust, winged birds like the sand of the seas;28 he let them fall in the midst of their camp, all around their dwellings.29 And they ate and were well filled, for he gave them what they craved.30 But before they had satisfied their craving, while the food was still in their mouths,31 the anger of God rose against them, and he killed the strongest of them and laid low the young men of Israel. 32 In spite of all this, they still sinned; despite his wonders, they did not believe.33 So he made their days vanish like3 a breath,4 and their years in terror.34 When he killed them, they sought him; they repented and sought God earnestly.35 They remembered that God was their rock, the Most High God their redeemer.36 But they flattered him with their mouths; they lied to him with their tongues.37 Their heart was not steadfast toward him; they were not faithful to his covenant.38 Yet he, being compassionate, atoned for their iniquity and did not destroy them; he restrained his anger often and did not stir up all his wrath.39 He remembered that they were but flesh, a wind that passes and comes not again. Footnotes [1] 78:1 Probably a musical or liturgical term [2] 78:9 Hebrew armed and shooting [3] 78:33 Hebrew in [4] 78:33 Or vapor (ESV) Second Psalm: Psalm 78:40–72 Psalm 78:40–72 (Listen) 40 How often they rebelled against him in the wilderness and grieved him in the desert!41 They tested God again and again and provoked the Holy One of Israel.42 They did not remember his power1 or the day when he redeemed them from the foe,43 when he performed his signs in Egypt and his marvels in the fields of Zoan.44 He turned their rivers to blood, so that they could not drink of their streams.45 He sent among them swarms of flies, which devoured them, and frogs, which destroyed them.46 He gave their crops to the destroying locust and the fruit of their labor to the locust.47 He destroyed their vines with hail and their sycamores with frost.48 He gave over their cattle to the hail and their flocks to thunderbolts.49 He let loose on them his burning anger, wrath, indignation, and distress, a company of destroying angels.50 He made a path for his anger; he did not spare them from death, but gave their lives over to the plague.51 He struck down every firstborn in Egypt, the firstfruits of their strength in the tents of Ham.52 Then he led out his people like sheep and guided them in the wilderness like a flock.53 He led them in safety, so that they were not afraid, but the sea overwhelmed their enemies.54 And he brought them to his holy land, to the mountain which his right hand had won.55 He drove out nations before them; he apportioned them for a possession and settled the tribes of Israel in their tents. 56 Yet they tested and rebelled against the Most High God and did not keep his testimonies,57 but turned away and acted treacherously like their fathers; they twisted like a deceitful bow.58 For they provoked him to anger with their high places; they moved him to jealousy with their idols.59 When God heard, he was full of wrath, and he utterly rejected Israel.60 He forsook his dwelling at Shiloh, the tent where he dwelt among mankind,61 and delivered his power to captivity, his glory to the hand of the foe.62 He gave his people over to the sword and vented his wrath on his heritage.63 Fire devoured their young men, and their young women had no marriage song.64 Their priests fell by the sword, and their widows made no lamentation.65 Then the Lord awoke as from sleep, like a strong man shouting because of wine.66 And he put his adversaries to rout; he put them to everlasting shame. 67 He rejected the tent of Joseph; he did not choose the tribe of Ephraim,68 but he chose the tribe of Judah, Mount Zion, which he loves.69 He built his sanctuary like the high heavens, like the earth, which he has founded forever.70 He chose David his servant and took him from the sheepfolds;71 from following the nursing ewes he brought him to shepherd Jacob his people, Israel his inheritance.72 With upright heart he shepherded them and guided them with his skillful hand. Footnotes [1] 78:42 Hebrew hand (ESV) Old Testament: Judges 7:1–18 Judges 7:1–18 (Listen) Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” (ESV) New Testament: Acts 3:1–11 Acts 3:1–11 (Listen) The Lame Beggar Healed 3 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.1 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Peter Speaks in Solomon's Portico 11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. Footnotes [1] 3:1 That is, 3 p.m. (ESV) Gospel: John 1:19–28 John 1:19–28 (Listen) The Testimony of John the Baptist 19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight1 the way of the Lord,' as the prophet Isaiah said.” 24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing. Footnotes [1] 1:23 Or crying out, ‘In the wilderness make straight (ESV)
Psalms and Wisdom: Song of Solomon 5:10–6:3 Song of Solomon 5:10–6:3 (Listen) The Bride Praises Her Beloved She 10 My beloved is radiant and ruddy, distinguished among ten thousand.11 His head is the finest gold; his locks are wavy, black as a raven.12 His eyes are like doves beside streams of water, bathed in milk, sitting beside a full pool.113 His cheeks are like beds of spices, mounds of sweet-smelling herbs. His lips are lilies, dripping liquid myrrh.14 His arms are rods of gold, set with jewels. His body is polished ivory,2 bedecked with sapphires.315 His legs are alabaster columns, set on bases of gold. His appearance is like Lebanon, choice as the cedars.16 His mouth4 is most sweet, and he is altogether desirable. This is my beloved and this is my friend, O daughters of Jerusalem. Others 6 Where has your beloved gone, O most beautiful among women? Where has your beloved turned, that we may seek him with you? Together in the Garden of Love She 2 My beloved has gone down to his garden to the beds of spices, to graze5 in the gardens and to gather lilies.3 I am my beloved's and my beloved is mine; he grazes among the lilies. Footnotes [1] 5:12 The meaning of the Hebrew is uncertain [2] 5:14 The meaning of the Hebrew word is uncertain [3] 5:14 Hebrew lapis lazuli [4] 5:16 Hebrew palate [5] 6:2 Or to pasture his flock; also verse 3 (ESV) Pentateuch and History: Judges 7 Judges 7 (Listen) Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,1 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 7:22 Some Hebrew manuscripts Zeredah (ESV) Chronicles and Prophets: Jeremiah 23:9–40 Jeremiah 23:9–40 (Listen) Lying Prophets 9 Concerning the prophets: My heart is broken within me; all my bones shake; I am like a drunken man, like a man overcome by wine, because of the LORD and because of his holy words.10 For the land is full of adulterers; because of the curse the land mourns, and the pastures of the wilderness are dried up. Their course is evil, and their might is not right.11 “Both prophet and priest are ungodly; even in my house I have found their evil, declares the LORD.12 Therefore their way shall be to them like slippery paths in the darkness, into which they shall be driven and fall, for I will bring disaster upon them in the year of their punishment, declares the LORD.13 In the prophets of Samaria I saw an unsavory thing: they prophesied by Baal and led my people Israel astray.14 But in the prophets of Jerusalem I have seen a horrible thing: they commit adultery and walk in lies; they strengthen the hands of evildoers, so that no one turns from his evil; all of them have become like Sodom to me, and its inhabitants like Gomorrah.”15 Therefore thus says the LORD of hosts concerning the prophets: “Behold, I will feed them with bitter food and give them poisoned water to drink, for from the prophets of Jerusalem ungodliness has gone out into all the land.” 16 Thus says the LORD of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD. 17 They say continually to those who despise the word of the LORD, ‘It shall be well with you'; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.'” 18 For who among them has stood in the council of the LORD to see and to hear his word, or who has paid attention to his word and listened?19 Behold, the storm of the LORD! Wrath has gone forth, a whirling tempest; it will burst upon the head of the wicked.20 The anger of the LORD will not turn back until he has executed and accomplished the intents of his heart. In the latter days you will understand it clearly. 21 “I did not send the prophets, yet they ran; I did not speak to them, yet they prophesied.22 But if they had stood in my council, then they would have proclaimed my words to my people, and they would have turned them from their evil way, and from the evil of their deeds. 23 “Am I a God at hand, declares the LORD, and not a God far away? 24 Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD. 25 I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!' 26 How long shall there be lies in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart, 27 who think to make my people forget my name by their dreams that they tell one another, even as their fathers forgot my name for Baal? 28 Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the LORD. 29 Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces? 30 Therefore, behold, I am against the prophets, declares the LORD, who steal my words from one another. 31 Behold, I am against the prophets, declares the LORD, who use their tongues and declare, ‘declares the LORD.' 32 Behold, I am against those who prophesy lying dreams, declares the LORD, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all, declares the LORD. 33 “When one of this people, or a prophet or a priest asks you, ‘What is the burden of the LORD?' you shall say to them, ‘You are the burden,1 and I will cast you off, declares the LORD.' 34 And as for the prophet, priest, or one of the people who says, ‘The burden of the LORD,' I will punish that man and his household. 35 Thus shall you say, every one to his neighbor and every one to his brother, ‘What has the LORD answered?' or ‘What has the LORD spoken?' 36 But ‘the burden of the LORD' you shall mention no more, for the burden is every man's own word, and you pervert the words of the living God, the LORD of hosts, our God. 37 Thus you shall say to the prophet, ‘What has the LORD answered you?' or ‘What has the LORD spoken?' 38 But if you say, ‘The burden of the LORD,' thus says the LORD, ‘Because you have said these words, “The burden of the LORD,” when I sent to you, saying, “You shall not say, ‘The burden of the LORD,'” 39 therefore, behold, I will surely lift you up2 and cast you away from my presence, you and the city that I gave to you and your fathers. 40 And I will bring upon you everlasting reproach and perpetual shame, which shall not be forgotten.'” Footnotes [1] 23:33 Septuagint, Vulgate; Hebrew What burden? [2] 23:39 Or surely forget you (ESV) Gospels and Epistles: Hebrews 5:11–6:20 Hebrews 5:11–6:20 (Listen) Warning Against Apostasy 11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. 6 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings,1 the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. 9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. The Certainty of God's Promise 13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,2 having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. Footnotes [1] 6:2 Or baptisms (that is, cleansing rites) [2] 6:15 Greek he (ESV)
With family: Judges 7; Acts 11 Judges 7 (Listen) Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,1 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 7:22 Some Hebrew manuscripts Zeredah (ESV) Acts 11 (Listen) Peter Reports to the Church 11 Now the apostles and the brothers1 who were throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcision party2 criticized him, saying, 3 “You went to uncircumcised men and ate with them.” 4 But Peter began and explained it to them in order: 5 “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. 6 Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. 7 And I heard a voice saying to me, ‘Rise, Peter; kill and eat.' 8 But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.' 9 But the voice answered a second time from heaven, ‘What God has made clean, do not call common.' 10 This happened three times, and all was drawn up again into heaven. 11 And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. 12 And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man's house. 13 And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.' 15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.' 17 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?” 18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.” The Church in Antioch 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists3 also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers4 living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul. Footnotes [1] 11:1 Or brothers and sisters [2] 11:2 Or Jerusalem, those of the circumcision [3] 11:20 Or Greeks (that is, Greek-speaking non-Jews) [4] 11:29 Or brothers and sisters (ESV) In private: Jeremiah 20; Mark 6 Jeremiah 20 (Listen) Jeremiah Persecuted by Pashhur 20 Now Pashhur the priest, the son of Immer, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things. 2 Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD. 3 The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call your name Pashhur, but Terror on Every Side. 4 For thus says the LORD: Behold, I will make you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword. 5 Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. 6 And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.” 7 O LORD, you have deceived me, and I was deceived; you are stronger than I, and you have prevailed. I have become a laughingstock all the day; everyone mocks me.8 For whenever I speak, I cry out, I shout, “Violence and destruction!” For the word of the LORD has become for me a reproach and derision all day long.9 If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.10 For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” say all my close friends, watching for my fall. “Perhaps he will be deceived; then we can overcome him and take our revenge on him.”11 But the LORD is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome me. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.12 O LORD of hosts, who tests the righteous, who sees the heart and the mind,1 let me see your vengeance upon them, for to you have I committed my cause. 13 Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hand of evildoers. 14 Cursed be the day on which I was born! The day when my mother bore me, let it not be blessed!15 Cursed be the man who brought the news to my father, “A son is born to you,” making him very glad.16 Let that man be like the cities that the LORD overthrew without pity; let him hear a cry in the morning and an alarm at noon,17 because he did not kill me in the womb; so my mother would have been my grave, and her womb forever great.18 Why did I come out from the womb to see toil and sorrow, and spend my days in shame? Footnotes [1] 20:12 Hebrew kidneys (ESV) Mark 6 (Listen) Jesus Rejected at Nazareth 6 He went away from there and came to his hometown, and his disciples followed him. 2 And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. 4 And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” 5 And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. 6 And he marveled because of their unbelief. And he went about among the villages teaching. Jesus Sends Out the Twelve Apostles 7 And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8 He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts—9 but to wear sandals and not put on two tunics.1 10 And he said to them, “Whenever you enter a house, stay there until you depart from there. 11 And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.” 12 So they went out and proclaimed that people should repent. 13 And they cast out many demons and anointed with oil many who were sick and healed them. The Death of John the Baptist 14 King Herod heard of it, for Jesus'2 name had become known. Some3 said, “John the Baptist4 has been raised from the dead. That is why these miraculous powers are at work in him.” 15 But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” 16 But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” 17 For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. 18 For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” 19 And Herodias had a grudge against him and wanted to put him to death. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly. 21 But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. 22 For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” 23 And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” 24 And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” 25 And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26 And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. 27 And immediately the king sent an executioner with orders to bring John's5 head. He went and beheaded him in the prison 28 and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29 When his disciples heard of it, they came and took his body and laid it in a tomb. Jesus Feeds the Five Thousand 30 The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a desolate place by themselves. 33 Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 35 And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. 36 Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” 37 But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii6 worth of bread and give it to them to eat?” 38 And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” 39 Then he commanded them all to sit down in groups on the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men. Jesus Walks on the Water 45 Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. 46 And after he had taken leave of them, he went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and he was alone on the land. 48 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night7 he came to them, walking on the sea. He meant to pass by them, 49 but when they saw him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” 51 And he got into the boat with them, and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened. Jesus Heals the Sick in Gennesaret 53 When they had crossed over, they came to land at Gennesaret and moored to the shore. 54 And when they got out of the boat, the people immediately recognized him 55 and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. 56 And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well. Footnotes [1] 6:9 Greek chiton, a long garment worn under the cloak next to the skin [2] 6:14 Greek his [3] 6:14 Some manuscripts He [4] 6:14 Greek baptizer; also verse 24 [5] 6:27 Greek his [6] 6:37 A denarius was a day's wage for a laborer [7] 6:48 That is, between 3 a.m. and 6 a.m. (ESV)
Things That Hinder the Bride's Maturity(Audio)David Eells - 7/10/22Satan Reads Minds & Inserts Thoughts David Eells I was asked this question: Can you substantiate in Scripture where it is written that Satan can put thoughts into our minds? My answer was: In order for Satan to put thoughts into our mind he would also have to be able to read our minds. I will try to explain this in a moment but first you might want to entertain another question: Can anyone substantiate with Scripture that Satan cannot put thoughts into our mind or read our mind? Since we can't do this then we shouldn't believe it because it is not Scriptural. (1Ch.28:9)... The Lord searcheth all hearts, and understandeth all the imaginations of the thoughts... In the spirit realm thoughts are audible to the mind of God and demons. God and demons can in turn impart the gift to read minds. I have read the thoughts of men by the Holy Spirit. A man once asked me if I knew what he was thinking. At that moment the Holy Spirit gave it to me and for several minutes the man was awed at the power of God. Also when I first went to a full gospel Church I witnessed Christians exorcising a demon-possessed man who thought he was a woman. He also demonstrated the ability to read minds when the unbelieving Christians asked for a demonstration. He did say that it was easier to read the mind of one person there and pointed to the only person there who was not filled with the Spirit even though he did not know anyone there. Familiar spirits or spirits of divination in magicians, wizards, mediums, etc. have demonstrated the power to read minds in front of audiences of people. We wrestle with principalities and powers in the mind. {Eph.6:11} Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. {12} For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].... {17} And take the helmet of salvation, and the sword of the Spirit, which is the word of God. We see here that with the renewed mind of the Word our thoughts are guarded as with a helmet because we wont accept foreign thoughts. We are then able to take back our thoughts and cast the enemy's thoughts down. {2Co.10:3} For though we walk in the flesh, we do not war according to the flesh {4} (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), (The principalities and powers hold the strongholds in the thoughts of the mind.) {5} casting down imaginations (thoughts), and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. We win the battle by rejecting the enemy's thoughts and replacing them with God's thoughts. We are at peace with God when we are full of His thoughts and our minds are guarded from the demonic attacks that cause outward actions of sin. {Php.4:6,7} In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. Satan is able to insert thoughts within our thoughts. {Act.5:3} But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back [part] of the price of the land? {1Ch.21:1} And Satan stood up against Israel, and moved David to number Israel. Now here we can use a little Holy Spirit reasoning. How could Satan insert thoughts unless he knows the context of your thought? If you went into your computer to edit a program, how could you insert the right codes unless you could read the context of the computer's program? If you just inserted a code anywhere without knowing the program you would make a nonsensical statement and anyone would know that someone inserted something that was out of place. So it is with us. If Satan or demons inserted something nonsensical into our thoughts then everyone would know that they are at work. They do their best work undercover and they know it. How would Satan be able to tempt us if he was so dysfunctional? We would know it was him immediately. How then would it be temptation? Now here is the really important thing. Our battle does not depend on whether the enemy can read our mind or not. It depends on what he can do about what we know. When we read Job we clearly see that God has put restrictions on the Satan's ambitions for Job. Satan has to obey God's rules of engagement even when he knows what we think. Satan admits he did not have the power to get at Job because of God's hedge and the same is true of us. (Job.1:9) Then Satan answered the Lord, and said, Doth Job fear God for naught? (10) Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. It is not important for our thoughts to be hidden from the enemy when he can do nothing about them. And he can do nothing about our thoughts unless by them we give him permission for we have authority over him. {Luk.10:19} Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. {20} Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. It doesn't matter what the demons know that we know for as sons of God we are their lords just as it was with Jesus. {Joh.20:21} Jesus therefore said to them again, Peace [be] unto you: as the Father hath sent me, even so send I you. {Mat.18:18} Verily I say unto you, what things soever ye shall bind (forbid) on earth shall be bound (forbidden) in heaven; and what things soever ye shall loose (permit) on earth shall be loosed (permitted) in heaven. Faith permits the sovereignty of God to be manifest through the body of Christ and forbids Satan no matter what he knows of our thoughts. Jesus' condition for receiving His benefits are plain: "As thou hast believed, [so] be it done unto thee" and "According to your faith be it done unto you" and "Thy faith hath made thee whole". As we believe, God's benefits will be given. Unbelieving thoughts and actions forbid God's benefits to us because He has made a condition and He cannot lie. Unbelief permits Satan to continue administering the curse. (Mk.6:5) And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. (6) And he marvelled because of their unbelief. Even Jesus was forbidden to do mighty works for those who would not believe. Whether we know it or not, we are constantly forbidding or permitting Satan, demons, and God's angels by our thoughts, words and actions. Since all authority in heaven and earth was given to Jesus and He in turn delegated it to disciples, where does Satan get his authority? He gets it from our unbelief, words and disobedience. Adding to or taking from God's Word in thought and deed permits the curse by Satan and forbids God's blessings for us or through us. This is by God's design to motivate us to come into agreement with Him. (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. So in coming into agreement with God we forbid Satan to administer the curse to us. So to win this battle we have to cast down the thoughts of Satan that are sent to get us to give him permission to destroy us. 2Co 10:3-5 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), 5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. Many think that the reason God gives the gift of tongues is so that Satan cannot understand what we say to God and his purposes will be thwarted. This is false. Satan and his fallen angels are much smarter than Christians give them credit. They certainly know the "tongues of men and of angels" or they couldn't communicate with one another and put thoughts in our heads. {1Co.13:1} If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. When prophecy is uttered in one's own language the mind, doctrine and desires are permitted to be involved in what is said and the Word is polluted as 1 Cor. 13 says, "for we know in part, and we prophesy in part". In other words, the Prophecy can be part God and part man. However, the reason we speak with tongues is so that WE will not know what we are saying and will have no carnal reason to change it. In this way it will be a pure Word of the Spirit. {Rom.8:26} And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered (by man); {27} and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God. Satan finds it easier to conquer us when we are distracted by vain things that have no eternal value. The Immature and Distracted Will Miss the Bride Joe Brits - 6/26/22 (David's notes in red) Just after the meeting this morning, Father gave me this dream: (Joe is being represented as the Man-child in this dream because of his name, Joseph, which means, “Jehovah has added”. Joseph was a very clear type of Jesus, the Man-child, in the Old Testament.) I was sitting in a bus with a bunch of people who were with me. (I believe that this bus represents the larger UBM bus that we have seen in many dreams.) A very pretty lady, who's name means, “Wished-for child” in her early 20's was sitting to my left. (She represents the Bride body who wishes and longs for the fruit of Jesus to be born in her.) I knew a brother whose name means, “Noble" was there too, but I could not see him. (Representing the Spirit of Jesus in the Man-child reformers. Jesus said to His disciples, “You are my brethren…") The bus pulled away and the very pretty lady said to me, “Our sister is still outside”. I looked and saw that the sister, whose name means, “Youthful”, was busy on her cell phone. (This youthful sister represents the “little sister” of the Bride spoken of in Song 8:8-9. Like in Esther, The immature are not ready to be with the Bride and will miss the corporate bus because of distractions.) I could not see her face because she was looking in another direction. (They are not focused on sanctification and the more important things of the Kingdom, hence they are looking in another direction.) I said to the very pretty lady, "We will see her again”, and I put my left arm around her to reassure her. She put both her arms around me while we drove away. (Representing the Agape Love of the Bride and Man-child.) End of dream. (The Bride will cling to the Man-child as they enter the wilderness tribulation together.) I asked the Lord for a verse by faith at random for the "very pretty lady” and I got: Mar 9:13 But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him. (This verse is speaking of John the Baptist who preceded and prepared the way for the Man-child, Jesus, in the Spirit of Elijah. Since the Man-child is born out of the Bride, then, in a type, the First Fruits Elijahs of the Bride Body will make way for the coming of Jesus in Man-child reformers in our day.) I asked the Lord for a verse by faith at random for: the “youthful" cell phone lady and I got: Zec 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? and they turned and said, Like as Jehovah of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us. (The more we pay attention to God and His Word the sooner we will mature and come out of trouble. Psa 81:13-14 Oh that my people would hearken unto me, That Israel would walk in my ways! 14 I would soon subdue their enemies, And turn my hand against their adversaries.) Bondages Make Victims Anonymous - 6/27/22 (David's notes in red) The dream started with me walking past a birdcage that looked like the one I have in real life. (The cage represents bondage that would keep us from escaping.) In the birdcage I saw a large black snake about 2 inches thick with something in its mouth. (The snake in the birdcage with the bird in its mouth is a warning of the enemy trying to swallow us up in their witchcraft prayers against us. Me must pray and intercede against their schemes and attacks. Psa. 56:1-6 Be merciful unto me, O God; for man would swallow me up: All the day long he fighting oppresseth me. 2 Mine enemies would swallow me up all the day long; For they are many that fight proudly against me. 3 What time I am afraid, I will put my trust in thee. 4 In God (I will praise his word), In God have I put my trust, I will not be afraid; What can flesh do unto me? 5 All the day long they wrest my words: All their thoughts are against me for evil. 6 They gather themselves together, they hide themselves, They mark my steps, Even as they have waited for my soul.) Then, next to the birdcage, out of the bushes, came a second yellow snake with a few thin gray stripes about the same size as the black snake. (The color yellow represents fear and cowardice and the grey stripes represent death. The faction are cowards who back bite and attack behind our backs in darkness. Psa 11:2 For, lo, the wicked bend the bow, They make ready their arrow upon the string, That they may shoot in darkness at the upright in heart. And Psa. 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod and thy staff, they comfort me. Through Satan's accusers comes much distraction and temptations such as Jesus, Joseph and David had to endure.) The snake came moving towards me. The next moment it turned around and then turned back in my direction and struck at me. (These deceivers feign and manipulate but cannot be trusted.) I tried to defend the strike with my hands. Then I woke up. I started praying in tongues, and got peace after a while. (The second snake part of the dream is explaining the first part. We are the bird. But we are delivered out of the power of darkness so we should bind these demons and pray it down.) I received a word by faith at random for this dream: Jer 30:20 Their children also shall be as aforetime, and their congregation shall be established before me; and I will punish all that oppress them. (God is going to punish these snakes who are continually persecuting and oppressing the righteous.) Spirit of Legalism Trying to Kill the Body Winnie Osegueda - 6/30/22 (David's notes in red) I dreamt that I was at my mother's apartment on the second floor of the apartment building. (The Mother Church that we are born out of.) While I was there, I had a vision of a man in a black hoodie with a knife attempting to enter and come after me to kill me. (As we will see, this man in black represents a spirit of Legalism which is often in the apostate mother Church and tries to steal our liberty in Christ to kill us spiritually. Gal. 5:4 Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.) Because I had this vision, I was aware he was coming. I opened the door and could see down the steps that the man was coming into the entrance of the apartment building on the first floor. (The first floor represents our flesh nature which is closest to the earth. This is where the spirit of Legalism gains entrance. 1 Co 15:46-49 Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. 47 The first man is of the earth, earthy: the second man is of heaven. 48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.) I quickly ran out and left my phone behind. (Fear and legalism will sever our communications with the Holy Spirit represented by the cell phone.) I ran up the stairs to the neighbor Wanda's house on the top third floor of the building. (Wanda means, "shepherdess; wanderer”. Jud 1:10-13 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. 11 Woe unto them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. 12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots; 13 Wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved forever.) I began to knock on Wanda's door to let me in; telling her that there was a man in the building with a knife coming after me. The knife the man had was straight, but curved downward at the tip with two very sharp points, shaped like an upside down letter U. It looked almost like a gutting knife. Wanda finally opened the door. We closed the door and I told her about the man with the black hoodie in the building. I told her to keep it down because she was making a lot of noise, kind of stomping and jumping a little bit, freaking out, and I didn't want the man to hear us. All of a sudden I realized that on the left side of Wanda's apartment, where the kitchen is supposed to be was a large glass wall and sliding door. The man was right outside the sliding doors entering into the apartment. (Job 3:25 For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. ) Even though I had left my phone in my mom's apartment on the second floor, I somehow had a phone in my hand, and I attempted to dial 911. (Psa 118:5-6 Out of my distress I called upon Jehovah: Jehovah answered me and set me in a large place. 6 Jehovah is on my side; I will not fear: What can man do unto me?) Wanda told me that she didn't think it was a good idea for me to call the police because her friend Don didn't agree with calling the police, but I called anyway. (Donald means, “World ruler”. Satan is the god of this world and doesn't want us calling on Jesus to save us out of our situations. He wants to trick us into relying on legalism and self justification for our salvation.) I saw the man bring up the knife towards Wanda and he forced her to get into his car. (If we don't fight the spirit of Legalism he will destroy us and take us away from our Savior.) I now looked over to the right of the apartment building, and the wall was gone and there was now a large opening. So I left the apartment as I was dialing 911. (We must leave the unsanctified apartment by staying in touch with the Holy Spirit who leads and guides us.) I told the police the street that I was on so that they would find me. In the meantime, I decided to hide inside a restaurant that was kind of like a diner which was on the other side of the street. (This restaurant represents the safety we have when we abide in Christ who is the Bread of Life.) I went inside the restaurant and entered the women's restroom. (The restroom represents the process of sanctification where we rid ourselves of the spiritual waste of the flesh nature.) There were a lot of different women in there and I told them about this man in the black hoodie. All of a sudden, the women pulled out their own knives similar to the knife that the man with the hoodie had, except the handle was white, and they stepped outside to confront this man and fight him. (A multi gifted Church body is a great help to defend us from our enemies. We must fight off legalism with the sword of the Word so that he will not separate us from Christ or one another. Psa. 118:7-8 Jehovah is on my side among them that help me: Therefore shall I see my desire upon them that hate me. 8 It is better to take refuge in Jehovah than to put confidence in man.) As they marched out of the diner, they marched towards the right and they began to sing very loudly. (Like the praisers in Jehoshaphat's Army that defeated Israel's enemies.) Then I woke up very suddenly. I don't remember what the women were singing, but when I woke up, the song that was playing loudly in my spirit was a song that we sing sometimes at our meetings: Ah, Lord God, Thou has made the heavensAnd the earth by thy great powerAh, Lord God, Thou has made the heavensAnd the earth by Thine out - stretched armNothing is too difficult for TheeNothing is too difficult for TheeGreat and mighty GodGreat in counsel and mighty in deed Nothing, nothing, absolutely nothingNothing is too difficult for Thee I asked the Lord for a few verses by faith at random and received: Psalm 118:14 (14-19 for context) The Lord is my strength and song; And he is become my salvation. 15 The voice of rejoicing and salvation is in the tents of the righteous: The right hand of the Lord doeth valiantly. 16 The right hand of Jehovah is exalted: The right hand of Jehovah doeth valiantly. 17 I shall not die, but live, And declare the works of the Lord. 18 The Lord hath chastened me sore; But he hath not given me over unto death. 19 Open to me the gates of righteousness: I will enter into them, I will give thanks unto the Lord.Isaiah 26:4 (2-7 in context) Open ye the gates, that the righteous nation which keepeth faith may enter in. 3 Thou wilt keep him in perfect peace, whose mind is stayed on thee; because he trusteth in thee. 4 Trust ye in the Lord for ever; for in the Lord, even the Lord, is an everlasting rock. 5 For he hath brought down them that dwell on high, the lofty city: he layeth it low, he layeth it low even to the ground; he bringeth it even to the dust. 6 The foot shall tread it down; even the feet of the poor, and the steps of the needy. 7 The way of the just is uprightness: thou that art upright dost direct the path of the just.Romans 4:21 (19-25 for context) And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb; 20 yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God, 21 and being fully assured that what he had promised, he was able also to perform. 22 Wherefore also it was reckoned unto him for righteousness. 23 Now it was not written for his sake alone, that it was reckoned unto him; 24 but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead, 25 who was delivered up for our trespasses, and was raised for our justification. Strive to be Free Debbie Fenske - 6/27/22 (David's notes in red) Just before the evening meeting I felt I just needed to lay down and shut my eyes for a while. I did, and I began praying for our meeting. As I paused, I heard the Lord speak the word, “Liberated.” I prayed in the Spirit for only a couple moments, and then I heard the Lord say, “Strive to be liberated from all of this world's hold on you. I desire liberation for you. How I desire that all of My people desire liberation from this world. But so many hearts are not set on Me. They are bound to this world, and everything that they allow it to offer them. This world which is only a ball of matter that offers to My people nothing that matters, will soon be going down, and they will go down with it.”It was hard to hear the Lord say that. I heard a cry in His heart for His people who are so deceived and so captured by the strength of this world and all the false securities it offers them. I felt a strong sob coming up from deep in my belly, and I had to sit up on the edge of my bed and let out these great sobs, with tears. I told Him that we so often read about His strong wrath but His mercy, peace, consolation, and Joy should also be remembered. He allowed me to feel just a tiny part of His grieving heart for His children because He knows that His grief will turn to strong wrath. He knows He will have to pour this out on those who have desired their own way; bondage to this world rather than receiving His liberation from it. (This is like the bird in the cage who was swallowed by the snake in the dream above.) We Must Lay Down Our Idols Marie Kelton - 3/26/22 (David's notes in red) I was asking the Lord one day to send me a husband, but only when I was ready for one. Today, while I was at work, I heard the Lord say, “Why don't you lay it down?" Then the Lord gave me an open vision of Him sitting on a throne. He was wearing all white and was really huge. All I could see was his legs and His sandals. I saw myself place a little black idol, that was like a small statue of a person at His feet. I knew that the Lord was going to smash it. Then the vision ended. (The only way is, Mat 6:33 Seek ye first the kingdom of God and His righteousness and all these things will be added unto you.”) Idolatry and Distractions Keep the Church Imature Joe Dobrozsi - 6/27/22 (David's notes in red) I wanted to contact you because I saw this sign again in the parking lot at work today. Last year, about three times, I saw what looked like another planet or something that seemed to cover the moon to where there was just a sliver of the moon visible. (The moon or Woman Church, cannot reflect the light of the Son/sun because the earth has come between them. i.e. The Church is looking at the earth or the worldly instead of the Son. This represents worldly idolatry or distractions keeping the Church from maturing. We have to behold the Son to reflect Him and come into His image - 2 Co 3:18) (I don't know if it's a vision or real), but every time I have seen this sign, the sun is getting ready to rise and that is something that really stands out to me the whole time. (We haven't had this many eclipses so this is a spiritual vision. We just received a dream of the immature missing the Man-child/Bride bus because of distractions. This is a good exhortation to run after Jesus because time is short to be chosen.) Distractions Cause the Bride to Miss the Man-child Claire Pienaar - 6/23/22 (David's notes in red) I was in a steak grill house, and I was with a group of people (This restaurant represents the fiery trials of the flesh.). The group of people were celebrating me, but I don't know why. I was given the best seats, goodie bags, and so much food and praise. I could not understand it. (These represent worldly distractions and flatteries which, as we will see, can cause the Bride to miss her appointment with the Man-child.) All I wanted was Richard, my first love (Richard was my first boyfriend, and in this dream, he and Riaan, my husband, were morphed into one character. Richard means “mighty ruler” and Riaan means “little king” so I think these men represent a corporate body of Jesus, or the Man-Child reformers.). (This is what makes her the Bride . She is always desiring to run after Jesus, her first love despite all the distractions of the world and the enemy.) I went looking for Richard. I went to a shop where Riaan and I had once bought blue jeans and I waited there for him. (The Bride is only interested in running after Christ and walking in heavenly places, as represented by the blue jeans). I went to find a toilet in the dream. (Riaan: The Bride is the one constantly looking to cleanse herself of all defilement, to be perfect and blemish-less for her Husband, Christ). I walked through a very hi-tech call-center to get to the bathroom. (The hi-tech call center represents a constant communication with the Holy Spirit in order to receive the convictions we need in order to repent.) (Riaan: Yes, it is the high calling of God, to be made separate, pure and holy for Him) The toilet stalls were elevated, about one story higher than the call-center. The stalls were made from completely transparent glass, and the doors only covered my middle section… (This transparency of nakedness represents repentance and the confession of sin. 1Jn 1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. What disqualifies the wicked, is they cannot repent and confess their sins in order to be righteous. Narcissism, rejection, faction spirits put fear in people to Confess and Be delivered. And even then, some do not hold fast to the Gospel believing that Jesus took away their sins and gave them his life and so they do not mature because of double mindedness.) I walked back to the restaurant and when I realized Richard/Riaan wasn't coming, I was sad. I had missed his birthday. In the dream, the date that I had missed was the 23rd of March. (Son 5:4-6 My beloved put in his hand by the hole of the door, And my heart was moved for him. 5 I rose up to open to my beloved; And my hands dropped with myrrh, And my fingers with liquid myrrh, Upon the handles of the bolt. 6 I opened to my beloved; But my beloved had withdrawn himself, and was gone. My soul had failed me when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.) (It seems the bride receives gifts on the Man-child's birthday. (The birthing of the Man-child ministry is when the Lord returns "as a mighty one" in the Man-child by Word and Spirit to reward the Bride but there was a delay. Isa 40:10 Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. And Isa 62:11 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, (the Bride) Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him.) I've just recently been reading in Esther (by faith at random), and I saw that in Esther 8:9 the same day and month in their calendar was used as the date I received in this dream of March 23rd. Est 8:7-11 Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews. 8 Write ye also to the Jews, as it pleaseth you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse. 9 Then were the king's scribes called at that time, in the third month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews... 10 And he wrote in the name of king Ahasuerus, and sealed it with the king's ring, and sent letters by post on horseback... 11 wherein the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey.) Back to Claire's dream: I made a way to leave the busy restaurant that was in a shopping mall, and got up onto the roof where a friend called Suzan was with me. (The Bride keeps looking for her Beloved.) She was so loving and kind and emotionally expressive and demonstrative with much hugging and squeezing my arm in reassurance (Riaan: Suzan means lily, she represents the reassuring love of Christ the Bride experiences when she leaves the world behind and strives for the heavenly. Song 2:2 As a lily among thorns, So is my love among the daughters). On the roof I saw a helicopter that looked like an ambulance mixed with an ice-cream truck. I was waiting to go with it when it lifted up. (What the Bride needs now is lifting up and spiritual health so as not to miss our sweet appointment. We have already received in dreams that the coming of the Lord in His Man-child is awaiting the maturity of the Bride.) The scene changed and I walked through terraced paddocks, where I saw many black little calves. I came back to my bedroom in the dream and spoke to Riaan, who was on his knees praying at the foot of the bed when I arrived in our room. He said, “it sounds like Psalm 91 protection” and he started quoting the psalm to me. (Riaan: Mal 4:2 But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall.) (So when the helicopter/ambulance arises with the Bride she will have the Psalm 91 protection through the tribulation.) Then I went back to the paddocks in the dream, and as I walked I knew I was getting closer to Richard/Riaan and the blue jeans. I asked the Lord what the restaurant part of the dream represents, and received 2 Ch 6:29, (in context 29-31) what prayer and supplication soever be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house: then hear thou from heaven thy dwelling-place, and forgive, and render unto every man according to all his ways, whose heart thou knowest (for thou, even thou only, knowest the hearts of the children of men); that they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers. I asked the Lord about the terraced paddocks and received by faith at random the word, “Mount Gilead” from Song 4:1 Behold, thou art fair, my love; behold, thou art fair; Thine eyes are as doves behind thy veil. Thy hair is as a flock of goats, That lie along the side of mount Gilead. (Terracing on the side of a mountain where flocks graze makes it possible for them to rest and to feed.) I asked for another verse at random about who Richard/Riaan represents and I received Song 4:4, Thy neck is like the tower of David Builded for an armory, Whereon there hang a thousand bucklers, All the shields of the mighty men. I thought it was too close to the previous verse I received, so I asked for another verse by faith at random and received the word “Gilead” again, this time from Jer 50:19 And I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon the hills of Ephraim and in Gilead. Besides distractions ego in the form of competitiveness holds the Bride back from maturity. Competition Divides the Church Claire Pienaar - 12/17/21 (David's notes in red) I dreamed I was in a really dark church in a very dark city, late at night. (This represents the Babylonish apostate church system that is at the end of the Gentile Church dispensation.) The church had so many things wrong with it. It had a golden altar (Representing Idolatry) and separate places for new believers, old believers, women, children, men, and elders. (This represents the denominalizations and divisions, sects or heresies that the Bible warns about in 2 Pe 2:1 But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, (Heresies are a self-willed opinion that causes division) denying even the Master that bought them, bringing upon themselves swift destruction.) It was eery due to the darkness that was coming in from the outside. (The apostate Church has let the darkness of the world and its ways inside.) (Riaan: Before the coming of the Man-Child Jesus, the people of God were in darkness for hundreds of years). Some young people came in, and I thought they were going to add some life to the gathering, but they were just there to wait out the storm that was raging outside. (Many who are young in the Lord start out in apostate churches because they believe there is an escape from the world and its curses there. They either stay and die a slow spiritual death or they come out and begin seeking the Lord and truth for themselves.) I tried to get to the “main” part of the church, but the older women of the church continuously tried to get me to come with them to their “women's fellowship”. I did not want to be taught by a woman and kept on looking for a way to exit without anyone noticing, so as not to offend. (Note: In Titus it tells the older women to teach the younger women Tit 2:4-5 that they may train the young women to love their husbands, to love their children, 5 to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed. But they are not to teach doctrines which a lot of Women's fellowships do.) I noticed they took the children out of the main church and put them in a separate room away from their mothers. (We saw in Titus that the mothers are the ones who are supposed to teach their children.) There was much fussiness and fussing between the mothers, the “caregivers” and the children and I could not understand any of it. I finally found a little red umbrella and decided to go outside. I didn't care if I was going to get wet or drenched or blown away in the storm, but I had to leave. Then I woke up. (I don't think this dream is for me personally as I've not been part of any institution for a long time, and I don't really subscribe to mainline denominational stuff... but it's a good warning for others, and a call to pray for those who still need to come out. I also think the Lord showed me this dream to confirm the darkness that is befalling the current institutionalized church, as is evident from the verses I received concerning it.). I asked the Lord for a verse by faith at random. (She received a text that speaks of the coming David Man-child reformers to bring the Church back into Biblical order.) Psa 89:25 I will set his hand also on the sea, And his right hand on the rivers. (In context 20-29) I have found David my servant; With my holy oil have I anointed him: 21 With whom my hand shall be established; Mine arm also shall strengthen him. 22 The enemy shall not exact from him, Nor the son of wickedness afflict him. 23 And I will beat down his adversaries before him, And smite them that hate him. 24 But my faithfulness and my lovingkindness shall be with him; And in my name shall his horn be exalted. 25 I will set his hand also on the sea, And his right hand on the rivers. 26 He shall cry unto me, Thou art my Father, My God, and the rock of my salvation. 27 I also will make him my first-born, The highest of the kings of the earth. 28 My lovingkindness will I keep for him for evermore; And my covenant shall stand fast with him. 29 His seed also will I make to endure for ever, And his throne as the days of heaven. I asked the Lord for one more word by faith at random, and received Hos 13:2: And now they sin more and more, and have made them molten images of their silver, even idols according to their own understanding, all of them the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves. (This may represent the religious institutions who follow another Jesus.) Warning of the Competitive Prophetic Spirit Garrett Crawford - 5/29/22 (David's notes in red) ...I began to tell my wife yesterday that none of the false prophets are speaking about this Nuclear event that the Lord showed me. None of them are warning of something so specific as this. They speak in vague loose language so after an event or calamity happens they can go back and say "See! I saw that! I warned of that!" But they only deceive themselves and their followers. (I want to be very clear I am not a prophet in any sense of the word) A true prophet is given specific details of events to come. Sometimes they know where and when and why. I was telling my wife the false prophets in the church with the large audiences will be totally caught off guard by this event. It will shock them to their core, but afterwards they will surely take credit for seeing it in advance. They will scramble amongst themselves through their endless pages of vague prophetic nonsense and revisit hours of recorded speaking engagements to see what 2 or 3 lines can be strewn together to prove this was warned of. God's true prophets do not need to go to such desperate lengths. God's true prophet's words are few, prophecies are few but are etched in stone and are amazingly accurate. (Yet Many warnings in these days come from simple people with simple dreams, not from those who even promote themselves as a “prophet".) This weighed on my heart. Yes, I knew the tendencies of the false prophets but I also looked within myself with the utmost scrutiny. I cried out to Jesus saying, "Lord, search my heart. If there is any vain glory or self seeking spirit within me, reveal it and drive it from me." Revelations are not for boasting or receiving the praise of men. They are dangerous for many because the flesh loves to glory in itself and take credit for being set apart and special. I did not want to be like the false prophets that travel from conference to conference, church to church stealing words from one another and slapping each other on the back. Yet even in this prayer my own self righteousness and pride was well at work within me. Sometimes we feel pretty good about seeing the flaws of others yet miss so much about ourselves. Many have made whole ministries of pointing out the heresies of the false church and it's leaders. All the while being completely self seeking and prideful themselves, but I digress. When I got home I was still thinking about how "no one" in the prophetic mainstream is specifically talking about this soon coming judgment. I felt like I was the only one with this understanding. I felt like a man on an island and although I knew not to go to the "false patriot prophets" as I call them. I did start to do some searching on youtube about a nuclear strike on New York City. To my surprise I did see quite a few dreams seeing pretty much the same things I saw. These weren't any of the who's who of the charismatic realm, they were nobodies like me. Just everyday people like myself with no title or authority just sharing dreams of judgment. Some were quite amazing and detailed. I was not completely shocked as I know God always confirms things in the mouths of two or three witnesses, but I have to be honest after I watched these I felt a little unsettled within myself. I still felt something amiss in my heart. Almost like dare I say "a competitive spirit." I knew these people were not in the false prophet crowd, there was absolutely no worry there. But I felt a tinge of pride within me, I still wanted to feel like I was the only one. I recall Elijah telling those on Mt. Carmel: I am the only one of the LORD's prophets left, but Baal has four hundred and fifty prophets. (Elijah failed to acknowledge what Obadiah had just told him earlier, "Hey there's still a bunch of prophets left in a cave, I have them hidden from Jezebel”) 1 Ki 18:3-4 Now Obadiah greatly feared the LORD, 4 for when Jezebel had slaughtered the prophets of the LORD, Obadiah had taken a hundred prophets and hidden them, fifty men per cave, providing them with food and water. (Elijah got scared of Jezebel like everyone else and hid in a cave later.) 1 Ki 19:9 There Elijah entered a cave and spent the night. And the word of the LORD came to him, saying, “What are you doing here, Elijah?” “I have been very zealous for the LORD, the God of Hosts,” he replied, “but the Israelites have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I am the only one left, and they are seeking my life as well.” (Even there Elijah still maintained he was the only one doing God's will.) Everything he just said was true, except for the fact he was the only one still following God in such a horrible time of apostasy. God let him in on a little secret: "Nevertheless, I have reserved seven thousand in Israel—all whose knees have not bowed to Baal and whose mouths have not kissed him.” I think we need to realize the fact we are all nobodies, none is more special than the other. In this time in history spiritual gifts are working in us all. It's just not rare to see the Holy Spirit giving dreams and visions to people anymore. We need to get off our self-imposed isolated high horse and just be like little children: humble, happy and content. Comparison is the thief of all joy, I don't know who said that but I see it around alot and it's fitting for this exhortation. But I also want to examine something else. I feel like the prophetic has become a sport. We are just tallying points to see who got it right more times, and in the end we can add up our stats and let everyone know we hear God better than others. The most important thing we must remember is that God does not want anyone to perish. He takes no joy in the death of the wicked. He gives us these warnings to share with others so that men may repent. Death is not something to celebrate, "getting it right" is not something to relish in. Having a dream or vision come to pass means nothing if we don't have humility and a longing for men to be saved. Are we all Jonahs? Do we want to merely operate in the spiritual gifts but are far more concerned with our track record? Ask yourself are you willing to be called a false prophet in order that men will be saved from the very judgments you have so clearly seen? If you knew that the judgment you saw and were made to proclaim would be delayed or even stopped completely would you still proclaim it? If you knew you would be called "false prophet, lying spirit or deceiver" would you still speak? Until you are ready to be hated of men God can not use you. It's his mercy that he has not ordained many of us with prophetic giftings into the office of prophet. We could simply not take the heat. Many of us (including myself) have no idea what it means to be a prophet or apostle. They are despised by the world, hated among the majority of the Church, and often find themselves alone in a cave. They are public spectacles and objects of wrath, humiliation and scorn. Forget everything you see in the mainstream Church,You-tube, or in movies. I can assure you Satan has deceived the minds of the lost and lukewarm Christians concerning this. One thing God told me long ago, "Garrett if you see someone that has prophet or apostle before their name, they usually aren't." I can't take credit for the understanding laid out above though. It was only after having this dream last night that God gave me some insight about what exactly was going on in my own heart: Satan Pits Brother Against Brother Garrett Crawford - 5/29/22 (David's notes in red) In this short dream, I was dressed in purple and gold. (The uniforms are the righteous garments of the saints. The purple represents royalty, the gold represents being refined in the fire. All of God's children should be wearing purple and gold.) (Representing being dressed in royalty. God promised Abraham that out of him kings would come. We are Abraham's seed if we hold to the faith of Abraham. Gen 17:5-7 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee. 6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. 7 And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And Gal. 3:6-9 Even as Abraham believed God, and it was reckoned unto him for righteousness. 7 Know therefore that they that are of faith, the same are sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed. 9 So then they that are of faith are blessed with the faithful Abraham.) I was in the uniform of the Los Angeles Lakers basketball team in an NBA arena. We were playing a game against another team. But oddly enough the other team was dressed in purple and gold too. They were also the Los Angeles Lakers. It seemed the same team was playing against themselves. (This represents a competitive, and in some cases, denominational spirit among God's elect that brings disrepute to the Name of Jesus.) I was a starter and the star on my team and I was scoring most of the points. I noticed Kobe Bryant was the only coach on the floor and it seemed he was coaching both teams. (Kobe in Hebrew is a form of Jacob which means supplanter or cunning.) Kobe Bryant's nickname was the "Black Mamba". (Representing Satan, the accuser of the brethren.) Kobe saw that I was scoring a lot of points so he substituted someone into the game. He substituted a man I went to school with named Adam Brotherton. I knew Adam was not as skilled as I was, he wasn't even a starter. (Adam Brotherton represents all our brethren in Christ who was the second Adam.) As he came off the bench, I was not threatened by him, but then Adam began to match me point for point. Every time I scored, Adam scored. This went back and forth for sometime. I was pretty irritated and quite threatened by his ability to score just like me. When I watched Adam I saw no guile in him, jealousy or a competitive spirit. He was humble and just enjoying the game. I seemed to be playing against Adam, but Adam was simply playing the game as the game was meant to be played. He was smiling and having a good time. Then I woke up. (Scoring points is not bad, and it's not bad to be gifted. But Satan or the "Black Mamba" will use brother against brother to become competitive and often make one lose sight of just enjoying the game, that is when we start watching others too closely and insecurity sets in. Gifted Christians that know more then others will start to look down on less gifted brothers and think they are not as spiritual as them, therefore can't do the same things God has allowed them to do. But God will humble older and more spiritual brothers by substitutes and allow these younger brothers to do things they themselves think only they can do. In the end we have to remember we are all brothers, we are all wearing purple and gold and we all play for the same team. We don't need to be competitive and threatened when God uses someone else. Satan wants us competing with each other and keeping score. There is plenty of time in the game and we all get a chance to shoot the ball at different times.) The Bride Seeks the Prize of “High Calling of God in Christ Jesus” David Eells I've discovered that when it's really hard to turn the other cheek or to resist not him that is evil, it's usually because there is some competitive spirit, some pride, some judgment in our heart concerning the people who are coming against us. Our old man rises up, our pride rises up, that competition rises up and we want to retaliate. We don't want to bear that fiery trial; we don't want to bear that cross. But the Lord is teaching us that, when we submit to what the Word of God has to say concerning other people, our mind doesn't get stirred up emotionally against them. Being emotionally stirred up makes it almost impossible to be obedient. The Bible tells us what we are to do concerning the “weak” brother: (Rom.14:1) But him that is weak in faith receive ye, [yet] not for decision of scruples (or “to doubtful disputations”). There are people who are weak in the faith, whose doctrine is not what ours is concerning the faith, concerning salvation, concerning the Holy Spirit and many other things. Many times in our church life, we've been taught to judge these people, rather than do what God says, which is to receive them. (2) One man hath faith to eat all things: but he that is weak eateth herbs. (3) Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him. (4) Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand. So Paul tells us that there are people who are weak in the Christian faith and that we're not to judge them. We're to give them the time to grow up. (10) But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. I had experiences where the Lord taught me this. The prize itself is to be chosen as the Bride as we will see. It is important to note that the Church is not the Bride as some simplistically say, but she is chosen out of the Church. Esther, the Bride, was chosen out of all the fair virgins of the kingdom to be the Bride of one who was at that time the ”King of kings” and this after Vashti was rejected because she did not obey the King. Also in SoS, the Shulammite, meaning "perfected one", was chosen out of all the women of the kingdom. Son 6:8-9 There are threescore queens, and fourscore concubines, And virgins without number. 9 My dove, my undefiled, is but one; She is the only one of her mother; She is the choice one of her that bare her. The daughters saw her, and called her blessed; Yea, the queens and the concubines, and they praised her. Also in Psa 45 the Bride raised up the virgins to know the Lord. Jesus always taught in His parables the Jewish Marriage ceremony in which everyone was accounted for in the Church. There was the Bride, the virgins who escort her to the grooms home after the marriage feast, the friend of the Bridegroom, and those receiving the invitations. In Revelation 19, the Bride had on a glorious lampros garment, meaning not only white but glowing. There we see that those invited had on a simple leukos garment meaning white. Of course the Bride does not receive an invitation to her own marriage. What are the advantages of Being in the Bride? They sit next to the King forever in the highest Holy of Holies like the Bride in Psalm 45. In Joel 2, as righteous Jerusalem, they escaped the beast who captured the rest of God's people in a tribulation. They conquered the Assyrian beast to save God's people. In Esther she had the Love, respect and ear of the King and brought down the beast Haman and his people to save the people of God. In SoS she raised up her little sister, the rest of the people of God, to enter the presence of the King. In the Gospels they raised up the Church and ordained the 5 fold ministries. In Rev. 3, as the Philadelphia Church of brotherly love, they escaped the hour of trial that came on the rest of the Church and the whole world. This is not a rapture, she is supernaturally spared for she is not under the curse as we have seen. They were given the name of the New Jerusalem. She is born from heaven and God's new name was written upon them. 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Would You Still Trust God… 1. … If You Thought You Could Save The Day? (Gideon – Judges 7) 2. … If He Doesn't Answer You the Way You Think? (Gideon – Judges 7) 2 And the Lord said to Gideon, “The people who are with you are too many for Me to give the Midianites into their hands, lest Israel claim glory for itself against Me, saying, ‘My own hand has saved me.' 3Now therefore, proclaim in the hearing of the people, saying, ‘Whoever is fearful and afraid, let him turn and depart at once from Mount Gilead.' ” And 22,000 of the people returned, and 10,000 remained. 4 But the Lord said to Gideon, “The people are still too many; 7 Then the Lord said to Gideon, “By the 300 men who lapped I will save you and deliver the Midianites into your hand. Let all the other people go, every man to his place.” 3. … If We Had Enough To Cover Everything? (Job – Job 1) 4. … If It Took Longer Than Expected? (Abraham & Sarah – Genesis 18) 5. Trust God In All Circumstances (Paul – Philippians 4) Philippians 4:12-13 I know how to be abased, and I know how to abound. Everywhere and in all things, I have learned both to be full and to be hungry, both to abound and to suffer need. 13 I can do all things through Christ who strengthens me. Believe - Blessing Offor
Judges 7:1-8 Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh. 2 The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.' 3 Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.'” So twenty-two thousand men left, while ten thousand remained.4 But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,' he shall go; but if I say, ‘This one shall not go with you,' he shall not go.”5 So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.” 6 Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.7 The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.” 8 So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others.Now the camp of Midian lay below him in the valley.
This week Mike and Joey welcome Jodi Keller, Associate Director of Healthcare System Emergency Preparedness for Central Ohio Trauma Systems. Jodi shares many of the hidden preparedness aspect that you are covered under that you didn't even know and more! Mike takes us back to a time when the Cardington and Mount Gilead feud likely started. The time when Cardington petitioned for the county seat to be moved from Mount Gilead to Cardington. This will continue next week!
A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI. How can less be more? When you are willing. When you are watchful. When you learn to wait Judges 7:1-8 Gideon's Valiant Three Hundred 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the well of Harod, so that the camp of the Midianites was on the north side of them by the hill of Moreh in the valley. 2 And the Lord said to Gideon, “The people who are with you are too many for Me to give the Midianites into their hands, lest Israel claim glory for itself against Me, saying, ‘My own hand has saved me.' 3 Now therefore, proclaim in the hearing of the people, saying, ‘Whoever is fearful and afraid, let him turn and depart at once from Mount Gilead.' ” And twenty-two thousand of the people returned, and ten thousand remained. 4 But the Lord said to Gideon, “The people are still too many; bring them down to the water, and I will test them for you there. Then it will be, that of whom I say to you, ‘This one shall go with you,' the same shall go with you; and of whomever I say to you, ‘This one shall not go with you,' the same shall not go.” 5 So he brought the people down to the water. And the Lord said to Gideon, “Everyone who laps from the water with his tongue, as a dog laps, you shall set apart by himself; likewise everyone who gets down on his knees to drink.” 6 And the number of those who lapped, putting their hand to their mouth, was three hundred men; but all the rest of the people got down on their knees to drink water. 7 Then the Lord said to Gideon, “By the three hundred men who lapped I will save you, and deliver the Midianites into your hand. Let all the other people go, every man to his place.” 8 So the people took provisions and their trumpets in their hands. And he sent away all the rest of Israel, every man to his tent, and retained those three hundred men. Now the camp of Midian was below him in the valley.
Disciple Up # 258 Don't Fear the Online Mob– Judges 6-7 By Louie Marsh, 5-11-2022 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites…27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Judges 6:11,27 (ESV) 7 for we walk by faith, not by sight. 2 Corinthians 5:7 (ESV) 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 1 John 4:18 (ESV) How God Wants Me to Deal with Fear 1) RECOGNIZE who God wants me to be. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” Judges 6:12 (ESV) 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, Matthew 28:19 (ESV) 2) REFUSE to get sidetracked. 13 And Gideon said to him, “Please, sir, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” Judges 6:13 (ESV) 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Hebrews 12:2 (ESV) 3) REMEMBER three powerful truths. I ALREADY have all the strength I need! 14 The LORD turned to him and said, "Go in the strength you have and save Israel out of Midian's hand. Am I not sending you?" Judges 6:14 (NIV) 14 And the LORD turned to him and said, “Go in this might of yours and save Israel from the hand of Midian…” Judges 6:14 (ESV) 37 No, in all these things we are more than conquerors through him who loved us. Romans 8:37 (ESV) I really am on a MISSION FROM GOD. do not I send you?” Judges 6:14 (ESV) God is with me ALL THE WAY! 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” Judges 6:16 (ESV) …“And remember that I am always with you until the end of time.” Matthew 28:20 (GW) 4) RID myself of the causes of fear. 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. Judges 7:3 (ESV) 5) REALIZE when & where God is moving. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp…. 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” Judges 7:9-11; 14-15 (ESV) 6) RUN with the ridiculous! 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Judges 7:16-18 (ESV) 7) GIVE God ALL the credit. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' Judges 7:2 (ESV)
Old Testament: Judges 6–7 Judges 6–7 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,4 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he [4] 7:22 Some Hebrew manuscripts Zeredah (ESV) Psalm: Psalm 108 Psalm 108 (Listen) With God We Shall Do Valiantly A Song. A Psalm of David. 108 My heart is steadfast, O God! I will sing and make melody with all my being!12 Awake, O harp and lyre! I will awake the dawn!3 I will give thanks to you, O LORD, among the peoples; I will sing praises to you among the nations.4 For your steadfast love is great above the heavens; your faithfulness reaches to the clouds. 5 Be exalted, O God, above the heavens! Let your glory be over all the earth!6 That your beloved ones may be delivered, give salvation by your right hand and answer me! 7 God has promised in his holiness:2 “With exultation I will divide up Shechem and portion out the Valley of Succoth.8 Gilead is mine; Manasseh is mine; Ephraim is my helmet, Judah my scepter.9 Moab is my washbasin; upon Edom I cast my shoe; over Philistia I shout in triumph.” 10 Who will bring me to the fortified city? Who will lead me to Edom?11 Have you not rejected us, O God? You do not go out, O God, with our armies.12 Oh grant us help against the foe, for vain is the salvation of man!13 With God we shall do valiantly; it is he who will tread down our foes. Footnotes [1] 108:1 Hebrew with my glory [2] 108:7 Or sanctuary (ESV) New Testament: Romans 12–13 Romans 12–13 (Listen) A Living Sacrifice 12 I appeal to you therefore, brothers,1 by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.2 2 Do not be conformed to this world,3 but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.4 Gifts of Grace 3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members,5 and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads,6 with zeal; the one who does acts of mercy, with cheerfulness. Marks of the True Christian 9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit,7 serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality. 14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly.8 Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it9 to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good. Submission to the Authorities 13 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. 2 Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. 3 For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, 4 for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. 5 Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. 6 For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. Fulfilling the Law Through Love 8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law. 11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. Footnotes [1] 12:1 Or brothers and sisters [2] 12:1 Or your rational service [3] 12:2 Greek age [4] 12:2 Or what is the good and acceptable and perfect will of God [5] 12:4 Greek parts; also verse 5 [6] 12:8 Or gives aid [7] 12:11 Or fervent in the Spirit [8] 12:16 Or give yourselves to humble tasks [9] 12:19 Greek give place (ESV)
Old Testament: Judges 6–7 Judges 6–7 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,4 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he [4] 7:22 Some Hebrew manuscripts Zeredah (ESV) New Testament: John 14 John 14 (Listen) I Am the Way, and the Truth, and the Life 14 “Let not your hearts be troubled. Believe in God;1 believe also in me. 2 In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?2 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”3 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.4 From now on you do know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. 12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me5 anything in my name, I will do it. Jesus Promises the Holy Spirit 15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,6 to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be7 in you. 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me. 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.' If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here. Footnotes [1] 14:1 Or You believe in God [2] 14:2 Or In my Father's house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you [3] 14:4 Some manuscripts Where I am going you know, and the way you know [4] 14:7 Or If you know me, you will know my Father also, or If you have known me, you will know my Father also [5] 14:14 Some manuscripts omit me [6] 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7 [7] 14:17 Some manuscripts and is (ESV) Psalm: Psalm 108 Psalm 108 (Listen) With God We Shall Do Valiantly A Song. A Psalm of David. 108 My heart is steadfast, O God! I will sing and make melody with all my being!12 Awake, O harp and lyre! I will awake the dawn!3 I will give thanks to you, O LORD, among the peoples; I will sing praises to you among the nations.4 For your steadfast love is great above the heavens; your faithfulness reaches to the clouds. 5 Be exalted, O God, above the heavens! Let your glory be over all the earth!6 That your beloved ones may be delivered, give salvation by your right hand and answer me! 7 God has promised in his holiness:2 “With exultation I will divide up Shechem and portion out the Valley of Succoth.8 Gilead is mine; Manasseh is mine; Ephraim is my helmet, Judah my scepter.9 Moab is my washbasin; upon Edom I cast my shoe; over Philistia I shout in triumph.” 10 Who will bring me to the fortified city? Who will lead me to Edom?11 Have you not rejected us, O God? You do not go out, O God, with our armies.12 Oh grant us help against the foe, for vain is the salvation of man!13 With God we shall do valiantly; it is he who will tread down our foes. Footnotes [1] 108:1 Hebrew with my glory [2] 108:7 Or sanctuary (ESV) Proverb: Proverbs 14:34–35 Proverbs 14:34–35 (Listen) 34 Righteousness exalts a nation, but sin is a reproach to any people.35 A servant who deals wisely has the king's favor, but his wrath falls on one who acts shamefully. (ESV)
Morning: Judges 6–7 Judges 6–7 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,4 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he [4] 7:22 Some Hebrew manuscripts Zeredah (ESV) Evening: Luke 8:1–21 Luke 8:1–21 (Listen) Women Accompanying Jesus 8 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them1 out of their means. The Parable of the Sower 4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.” The Purpose of the Parables 9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.' 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. A Lamp Under a Jar 16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.” Jesus' Mother and Brothers 19 Then his mother and his brothers2 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.” Footnotes [1] 8:3 Some manuscripts him [2] 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21 (ESV)
Judges 6–7 Judges 6–7 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,4 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he [4] 7:22 Some Hebrew manuscripts Zeredah (ESV)
Judges 6–7 Judges 6–7 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,4 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he [4] 7:22 Some Hebrew manuscripts Zeredah (ESV)
I love the story of Gideon. Yesterday we learned he thought himself a nobody. But God sent him to deliver Israel from the Midianites. So, Gideon called together all the men for war. He had 32,000 men to face the vast army of Midian. We're not sure how large the Midianite army was. They're described as so numerous, you couldn't even count their camels. The story picks up in Judges 7:2-4, “The LORD said to Gideon, ‘You have too many men for me to deliver Midian into their hands. In order that Israel may not boast against me that her own strength has saved her, announce now to the people, “Anyone who trembles with fear may turn back and leave Mount Gilead.”' So twenty-two thousand men left, while ten thousand remained. But the LORD said to Gideon, ‘There are still too many men. Take them down to the water, and I will sift them for you there. If I say, “This one shall go with you,” he shall go; but if I say, “This one shall not go with you,” he shall not go.'” (NIV) After God sifts them, Gideon is left with 300 men to face a vast army. Impossible odds, but they are victorious through God's power! You really should read the story! But more than that, remember that anytime you are doing the work God has commanded you to do, the odds don't matter. Because the power comes from him! How to leave a review: https://www.sparkingfaith.com/rate-and-review/ Please provide feedback and suggestions at: https://www.sparkingfaith.com/feedback/ Bumper music “Landing Place” performed by Mark July, used under license from Shutterstock.
In this episode, you'll meet Stacy Westfall from Loudonville, Ohio. Stacy is one of the most beloved trainers and clinicians across disciplines for her knowledge as well as her delightful personality. Horses have always been and continue to be her happy place, and it's where the world makes sense. You'll hear Stacy explain how one of the most humiliating rides of her life led to discovering bridleless riding. She later became an overnight household superstar after her bareback and bridleless ride on her special mare, Roxy. She changed career paths at the height of her successful public horse training career because she didn't want to lose an ounce of magic in her relationships with horses. You'll hear Stacy's powerful and unique take on the connection between horse and rider. She'll break things down into the rider's mind, and body, and the horse's mind, and body - with the rider's mind being in the driver's seat. I know you're going to love – and be enlightened by - what Stacy Westfall has to say. Guest Info Stacy Westfall grew up in South China, Maine, was taught to ride by her mother, and got her first pony, named Midnight Misty, at the age of six. Stacy went to college at the University of Findlay in Ohio, where she majored in equestrian studies. At the root of her technique is the principle to "think-like-a-horse”. In 1994, Westfall met her future husband, Jesse Westfall, at the Quarter Horse Congress. They married in 1997. Jesse Westfall is also a reining trainer and a judge for the National Reining Horse Association (NRHA). The couple settled in Mount Gilead, Ohio, have three sons, and run a horse training facility. Westfall gives clinics, trains horses, and competes in reining. In 2003 Stacy won the National Reining Horse Association Freestyle reining competition riding with no bridle, and in 2006, on the black American Quarter Horse, Whizards Baby Doll, aka “Roxy". She won twice while riding bridleless and bareback.
6 Then the children of Israel did evil in the sight of the Lord. So the Lord delivered them into the hand of Midian for seven years, 2 and the hand of Midian prevailed against Israel. Because of the Midianites, the children of Israel made for themselves the dens, the caves, and the strongholds which are in the mountains. 3 So it was, whenever Israel had sown, Midianites would come up; also Amalekites and the people of the East would come up against them. 4 Then they would encamp against them and destroy the produce of the earth as far as Gaza, and leave no sustenance for Israel, neither sheep nor ox nor donkey. 5 For they would come up with their livestock and their tents, coming in as numerous as locusts; both they and their camels were without number; and they would enter the land to destroy it. 6 So Israel was greatly impoverished because of the Midianites, and the children of Israel cried out to the Lord.7 And it came to pass, when the children of Israel cried out to the Lord because of the Midianites, 8 that the Lord sent a prophet to the children of Israel, who said to them, “Thus says the Lord God of Israel: ‘I brought you up from Egypt and brought you out of the house of bondage; 9 and I delivered you out of the hand of the Egyptians and out of the hand of all who oppressed you, and drove them out before you and gave you their land. 10 Also I said to you, “I am the Lord your God; do not fear the gods of the Amorites, in whose land you dwell.” But you have not obeyed My voice.' ”Gideon11 Now the Angel of the Lord came and sat under the terebinth tree which was in Ophrah, which belonged to Joash the Abiezrite, while his son Gideon threshed wheat in the winepress, in order to hide it from the Midianites. 12 And the Angel of the Lord appeared to him, and said to him, “The Lord is with you, you mighty man of valor!”13 Gideon said to Him, “O my lord, if the Lord is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about, saying, ‘Did not the Lord bring us up from Egypt?' But now the Lord has forsaken us and delivered us into the hands of the Midianites.”14 Then the Lord turned to him and said, “Go in this might of yours, and you shall save Israel from the hand of the Midianites. Have I not sent you?”15 So he said to Him, “O my Lord, how can I save Israel? Indeed my clan is the weakest in Manasseh, and I am the least in my father's house.”16 And the Lord said to him, “Surely I will be with you, and you shall defeat the Midianites as one man.”17 Then he said to Him, “If now I have found favor in Your sight, then show me a sign that it is You who talk with me. 18 Do not depart from here, I pray, until I come to You and bring out my offering and set it before You.”And He said, “I will wait until you come back.”19 So Gideon went in and prepared a young goat, and unleavened bread from an ephah of flour. The meat he put in a basket, and he put the broth in a pot; and he brought them out to Him under the terebinth tree and presented them. 20 The Angel of God said to him, “Take the meat and the unleavened bread and lay them on this rock, and pour out the broth.” And he did so.21 Then the Angel of the Lord put out the end of the staff that was in His hand, and touched the meat and the unleavened bread; and fire rose out of the rock and consumed the meat and the unleavened bread. And the Angel of the Lord departed out of his sight.22 Now Gideon perceived that He was the Angel of the Lord. So Gideon said, “Alas, O Lord God! For I have seen the Angel of the Lord face to face.”23 Then the Lord said to him, “Peace be with you; do not fear, you shall not die.” 24 So Gideon built an altar there to the Lord, and called it The-Lord-Is-Peace. To this day it is still in Ophrah of the Abiezrites.25 Now it came to pass the same night that the Lord said to him, “Take your father's young bull, the second bull of seven years old, and tear down the altar of Baal that your father has, and cut down the wooden image that is beside it; 26 and build an altar to the Lord your God on top of this rock in the proper arrangement, and take the second bull and offer a burnt sacrifice with the wood of the image which you shall cut down.” 27 So Gideon took ten men from among his servants and did as the Lord had said to him. But because he feared his father's household and the men of the city too much to do it by day, he did it by night.Gideon Destroys the Altar of Baal28 And when the men of the city arose early in the morning, there was the altar of Baal, torn down; and the wooden image that was beside it was cut down, and the second bull was being offered on the altar which had been built. 29 So they said to one another, “Who has done this thing?” And when they had inquired and asked, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the city said to Joash, “Bring out your son, that he may die, because he has torn down the altar of Baal, and because he has cut down the wooden image that was beside it.”31 But Joash said to all who stood against him, “Would you plead for Baal? Would you save him? Let the one who would plead for him be put to death by morning! If he is a god, let him plead for himself, because his altar has been torn down!” 32 Therefore on that day he called him Jerubbaal, saying, “Let Baal plead against him, because he has torn down his altar.”33 Then all the Midianites and Amalekites, the people of the East, gathered together; and they crossed over and encamped in the Valley of Jezreel. 34 But the Spirit of the Lord came upon Gideon; then he blew the trumpet, and the Abiezrites gathered behind him. 35 And he sent messengers throughout all Manasseh, who also gathered behind him. He also sent messengers to Asher, Zebulun, and Naphtali; and they came up to meet them.The Sign of the Fleece36 So Gideon said to God, “If You will save Israel by my hand as You have said—37 look, I shall put a fleece of wool on the threshing floor; if there is dew on the fleece only, and it is dry on all the ground, then I shall know that You will save Israel by my hand, as You have said.” 38 And it was so. When he rose early the next morning and squeezed the fleece together, he wrung the dew out of the fleece, a bowlful of water. 39 Then Gideon said to God, “Do not be angry with me, but let me speak just once more: Let me test, I pray, just once more with the fleece; let it now be dry only on the fleece, but on all the ground let there be dew.” 40 And God did so that night. It was dry on the fleece only, but there was dew on all the ground.Gideon's Valiant Three Hundred7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the well of Harod, so that the camp of the Midianites was on the north side of them by the hill of Moreh in the valley.2 And the Lord said to Gideon, “The people who are with you are too many for Me to give the Midianites into their hands, lest Israel claim glory for itself against Me, saying, ‘My own hand has saved me.' 3 Now therefore, proclaim in the hearing of the people, saying, ‘Whoever is fearful and afraid, let him turn and depart at once from Mount Gilead.' ” And twenty-two thousand of the people returned, and ten thousand remained.4 But the Lord said to Gideon, “The people are still too many; bring them down to the water, and I will test them for you there. Then it will be, that of whom I say to you, ‘This one shall go with you,' the same shall go with you; and of whomever I say to you, ‘This one shall not go with you,' the same shall not go.” 5 So he brought the people down to the water. And the Lord said to Gideon, “Everyone who laps from the water with his tongue, as a dog laps, you shall set apart by himself; likewise everyone who gets down on his knees to drink.” 6 And the number of those who lapped, putting their hand to their mouth, was three hundred men; but all the rest of the people got down on their knees to drink water. 7 Then the Lord said to Gideon, “By the three hundred men who lapped I will save you, and deliver the Midianites into your hand. Let all the other people go, every man to his place.” 8 So the people took provisions and their trumpets in their hands. And he sent away all the rest of Israel, every man to his tent, and retained those three hundred men. Now the camp of Midian was below him in the valley.9 It happened on the same night that the Lord said to him, “Arise, go down against the camp, for I have delivered it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant, 11 and you shall hear what they say; and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outpost of the armed men who were in the camp. 12 Now the Midianites and Amalekites, all the people of the East, were lying in the valley as numerous as locusts; and their camels were without number, as the sand by the seashore in multitude.13 And when Gideon had come, there was a man telling a dream to his companion. He said, “I have had a dream: To my surprise, a loaf of barley bread tumbled into the camp of Midian; it came to a tent and struck it so that it fell and overturned, and the tent collapsed.”14 Then his companion answered and said, “This is nothing else but the sword of Gideon the son of Joash, a man of Israel! Into his hand God has delivered Midian and the whole camp.”15 And so it was, when Gideon heard the telling of the dream and its interpretation, that he worshiped. He returned to the camp of Israel, and said, “Arise, for the Lord has delivered the camp of Midian into your hand.” 16 Then he divided the three hundred men into three companies, and he put a trumpet into every man's hand, with empty pitchers, and torches inside the pitchers. 17 And he said to them, “Look at me and do likewise; watch, and when I come to the edge of the camp you shall do as I do: 18 When I blow the trumpet, I and all who are with me, then you also blow the trumpets on every side of the whole camp, and say, ‘The sword of the Lord and of Gideon!' ”19 So Gideon and the hundred men who were with him came to the outpost of the camp at the beginning of the middle watch, just as they had posted the watch; and they blew the trumpets and broke the pitchers that were in their hands. 20 Then the three companies blew the trumpets and broke the pitchers—they held the torches in their left hands and the trumpets in their right hands for blowing—and they cried, “The sword of the Lord and of Gideon!” 21 And every man stood in his place all around the camp; and the whole army ran and cried out and fled. 22 When the three hundred blew the trumpets, the Lord set every man's sword against his companion throughout the whole camp; and the army fled to Beth Acacia, toward Zererah, as far as the border of Abel Meholah, by Tabbath.23 And the men of Israel gathered together from Naphtali, Asher, and all Manasseh, and pursued the Midianites.24 Then Gideon sent messengers throughout all the mountains of Ephraim, saying, “Come down against the Midianites, and seize from them the watering places as far as Beth Barah and the Jordan.” Then all the men of Ephraim gathered together and seized the watering places as far as Beth Barah and the Jordan. 25 And they captured two princes of the Midianites, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. They pursued Midian and brought the heads of Oreb and Zeeb to Gideon on the other side of the Jordan. The New King James Version (Nashville: Thomas Nelson, 1982), Jdg 6:1–7:25.
LEADING FORWARD. DAY 6 Fear, disruption, and uncertainty are the playground of those without Christ, but they are vigorously trying to succeed in their future endeavors. Unfortunately for the worst, the world has changed, and anyone without the right spiritual vision will fail without doubt. Moving towards the days of the end requires a well-matured, advanced, prophetic understanding of heaven's progressive program. On the other hand, the organized world system is busy driving an agenda that leads the mass towards a world dominated by fear. fear and uncertainty. Fear is a powerful tool used by the enemy to cripple and paralyze the vision of the people, including the people of God. Vision, defined by sound biblical truth, is ordained to bring credibility, stability, consistence, and profound prophetic prediction of the next course of events without or around our spaces. As you will agree with me, past beliefs, theories, methods, ideas, and philosophies are crumbling without remedy. Then the LORD said to Gideon, “You have too many people for Me to deliver Midian into their hands, lest Israel glorify themselves over Me, saying, ‘My own hand has saved me.' 3Now, therefore, proclaim in the hearing of the people: ‘Whoever is fearful and trembling may turn back and leave Mount Gilead.'” So twenty-two thousand of them turned back, but ten thousand remained. Judges 7:2-3 Only the things built on Christ's ascending revelatory truth have a lasting future, because it is the only certainty that lasts. Everything that can be shaken is now being shaken to its core. Therefore, the old idea and definition of vision must be changed and adjusted to the current prophetic activity and the emphasis of the Spirit. Vision must be continually adjusted to the present prophetic required standard of heaven for our lives, especially in a day and where the goal posts are constantly shifting and changed. Walking in the Spirit is a powerful spiritual resource that allows us to enjoy the vast tools, materials and workforce of the Spirit. Therefore, we need to continually and effectively incline our hearts to the voice of the Lord. Walking within the reality of God's counsel to know how to function and address issues within and around us must become the new normal of our spirituality. Adjusting our vision to the present demand of the Father is a priority in our existence and experience of the kingdom lifestyle. Vision, the progressive order and arrangement of heaven's intention for our lives, is a powerful prophetic tool in the development of the right sight, template, competence, capacity, and knowledge [understanding] in engaging a world continually disrupted and shifted by every wind of changing doctrine; a world that powerful socioeconomic and political forces keep disrupting the order and rest of society so that disorientation and discouragement become the reality of their existence. --- Send in a voice message: https://anchor.fm/isaiah-phillips-akintola/message
Vision, defined by sound biblical truth, is ordained to bring credibility, stability, consistence, and profound prophetic prediction of the next course of events without or around our spaces. As you will agree with me, past beliefs, theories, methods, ideas, and philosophies are crumbling without remedy. Then the LORD said to Gideon, “You have too many people for Me to deliver Midian into their hands, lest Israel glorify themselves over Me, saying, ‘My own hand has saved me.' 3Now, therefore, proclaim in the hearing of the people: ‘Whoever is fearful and trembling may turn back and leave Mount Gilead.'” So twenty-two thousand of them turned back, but ten thousand remained. Judges 7:2-3 Only the things built on Christ's ascending revelatory truth have a lasting future, because it is the only certainty that lasts. Everything that can be shaken is now being shaken to its core. Therefore, the old idea and definition of vision must be changed and adjusted to the current prophetic activity and the emphasis of the Spirit. Vision must be continually adjusted to the present prophetic required standard of heaven for our lives, especially in a day and where the goal posts are constantly shifting and changed. Walking in the Spirit is a powerful spiritual resource that allows us to enjoy the vast tools, materials and workforce of the Spirit. --- Send in a voice message: https://anchor.fm/isaiah-phillips-akintola/message
LEADING FORWARD. DAY 4 Fear, disruption, and uncertainty are the playground of those without Christ, but they are vigorously trying to succeed in their future endeavors. Unfortunately for the worst, the world has changed, and anyone without the right spiritual vision will fail without doubt. Moving towards the days of the end requires a well-matured, advanced, prophetic understanding of heaven's progressive program. On the other hand, the organized world system is busy driving an agenda that leads the mass towards a world dominated by fear. fear and uncertainty. Fear is a powerful tool used by the enemy to cripple and paralyze the vision of the people, including the people of God. Vision, defined by sound biblical truth, is ordained to bring credibility, stability, consistence, and profound prophetic prediction of the next course of events without or around our spaces. As you will agree with me, past beliefs, theories, methods, ideas, and philosophies are crumbling without remedy. Then the LORD said to Gideon, “You have too many people for Me to deliver Midian into their hands, lest Israel glorify themselves over Me, saying, ‘My own hand has saved me.' 3Now, therefore, proclaim in the hearing of the people: ‘Whoever is fearful and trembling may turn back and leave Mount Gilead.'” So twenty-two thousand of them turned back, but ten thousand remained. Judges 7:2-3 Only the things built on Christ's ascending revelatory truth have a lasting future, because it is the only certainty that lasts. Everything that can be shaken is now being shaken to its core. Therefore, the old idea and definition of vision must be changed and adjusted to the current prophetic activity and the emphasis of the Spirit. Vision must be continually adjusted to the present prophetic required standard of heaven for our lives, especially in a day and where the goal posts are constantly shifting and changed. Walking in the Spirit is a powerful spiritual resource that allows us to enjoy the vast tools, materials and workforce of the Spirit. Therefore, we need to continually and effectively incline our hearts to the voice of the Lord. Walking within the reality of God's counsel to know how to function and address issues within and around us must become the new normal of our spirituality. Adjusting our vision to the present demand of the Father is a priority in our existence and experience of the kingdom lifestyle. Vision, the progressive order, and arrangement of heaven's intention for our lives, is a powerful prophetic tool in the development of the right sight, template, competence, capacity, and knowledge [understanding] in engaging a world continually disrupted and shifted by every wind of changing doctrine; a world that powerful socioeconomic and political forces keep disrupting the order and rest of society so that disorientation and discouragement become the reality of their existence. --- Send in a voice message: https://anchor.fm/isaiah-phillips-akintola/message
LEADING FORWARD. DAY 3 Fear, disruption, and uncertainty are the playground of those without Christ, but they are vigorously trying to succeed in their future endeavors. Unfortunately for the worst, the world has changed, and anyone without the right spiritual vision will fail without doubt. Moving towards the days of the end requires a well-matured, advanced, prophetic understanding of heaven's progressive program. On the other hand, the organized world system is busy driving an agenda that leads the mass towards a world dominated by fear. fear and uncertainty. Fear is a powerful tool used by the enemy to cripple and paralyze the vision of the people, including the people of God. Vision, defined by sound biblical truth, is ordained to bring credibility, stability, consistence, and profound prophetic prediction of the next course of events without or around our spaces. As you will agree with me, past beliefs, theories, methods, ideas, and philosophies are crumbling without remedy. Then the LORD said to Gideon, “You have too many people for Me to deliver Midian into their hands, lest Israel glorify themselves over Me, saying, ‘My own hand has saved me.' 3Now, therefore, proclaim in the hearing of the people: ‘Whoever is fearful and trembling may turn back and leave Mount Gilead.'” So twenty-two thousand of them turned back, but ten thousand remained. Judges 7:2-3 Only the things built on Christ's ascending revelatory truth have a lasting future, because it is the only certainty that lasts. Everything that can be shaken is now being shaken to its core. Therefore, the old idea and definition of vision must be changed and adjusted to the current prophetic activity and the emphasis of the Spirit. Vision must be continually adjusted to the present prophetic required standard of heaven for our lives, especially in a day and where the goal posts are constantly shifting and changed. Walking in the Spirit is a powerful spiritual resource that allows us to enjoy the vast tools, materials and workforce of the Spirit. Therefore, we need to incline continually and effectively our hearts to the voice of the Lord. Walking within the reality of God's counsel to know how to function and address issues within and around us must become the new normal of our spirituality. Adjusting our vision to the present demand of the Father is a priority in our existence and experience of the kingdom lifestyle. Vision, the progressive order and arrangement of heaven's intention for our lives, is a powerful prophetic tool in the development of the right sight, template, competence, capacity, and knowledge [understanding] in engaging a world continually disrupted and shifted by every wind of changing doctrine; a world that powerful socioeconomic and political forces keep disrupting the order and rest of society so that disorientation and discouragement become the reality of their existence. --- Send in a voice message: https://anchor.fm/isaiah-phillips-akintola/message
This week Mike starts a series about the founding of the 16 townships that make up Morrow County. Starting with Cardington Township, Mike shares many names of the first folks that worked to found the township. Of course, they shared the upcoming events such and interview Morrow County Chamber Executive Director, Angela Powell. Angela shares many of the things that the chamber is doing through the end of 2021. The biggest being the Christmas Parade on December 3rd at the square in Mount Gilead. Joey shared Aunt Gail's Italian Sausage & Apple Stuffing. Plus a few extra nuggets. Join us for another exciting episode!
Psalms and Wisdom: Song of Solomon 5:10–6:3 Song of Solomon 5:10–6:3 (Listen) The Bride Praises Her Beloved She 10 My beloved is radiant and ruddy, distinguished among ten thousand.11 His head is the finest gold; his locks are wavy, black as a raven.12 His eyes are like doves beside streams of water, bathed in milk, sitting beside a full pool.113 His cheeks are like beds of spices, mounds of sweet-smelling herbs. His lips are lilies, dripping liquid myrrh.14 His arms are rods of gold, set with jewels. His body is polished ivory,2 bedecked with sapphires.315 His legs are alabaster columns, set on bases of gold. His appearance is like Lebanon, choice as the cedars.16 His mouth4 is most sweet, and he is altogether desirable. This is my beloved and this is my friend, O daughters of Jerusalem. Others 6 Where has your beloved gone, O most beautiful among women? Where has your beloved turned, that we may seek him with you? Together in the Garden of Love She 2 My beloved has gone down to his garden to the beds of spices, to graze5 in the gardens and to gather lilies.3 I am my beloved's and my beloved is mine; he grazes among the lilies. Footnotes [1] 5:12 The meaning of the Hebrew is uncertain [2] 5:14 The meaning of the Hebrew word is uncertain [3] 5:14 Hebrew lapis lazuli [4] 5:16 Hebrew palate [5] 6:2 Or to pasture his flock; also verse 3 (ESV) Pentateuch and History: Judges 7 Judges 7 (Listen) Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,1 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 7:22 Some Hebrew manuscripts Zeredah (ESV) Chronicles and Prophets: Jeremiah 23:9–40 Jeremiah 23:9–40 (Listen) Lying Prophets 9 Concerning the prophets: My heart is broken within me; all my bones shake; I am like a drunken man, like a man overcome by wine, because of the LORD and because of his holy words.10 For the land is full of adulterers; because of the curse the land mourns, and the pastures of the wilderness are dried up. Their course is evil, and their might is not right.11 “Both prophet and priest are ungodly; even in my house I have found their evil, declares the LORD.12 Therefore their way shall be to them like slippery paths in the darkness, into which they shall be driven and fall, for I will bring disaster upon them in the year of their punishment, declares the LORD.13 In the prophets of Samaria I saw an unsavory thing: they prophesied by Baal and led my people Israel astray.14 But in the prophets of Jerusalem I have seen a horrible thing: they commit adultery and walk in lies; they strengthen the hands of evildoers, so that no one turns from his evil; all of them have become like Sodom to me, and its inhabitants like Gomorrah.”15 Therefore thus says the LORD of hosts concerning the prophets: “Behold, I will feed them with bitter food and give them poisoned water to drink, for from the prophets of Jerusalem ungodliness has gone out into all the land.” 16 Thus says the LORD of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD. 17 They say continually to those who despise the word of the LORD, ‘It shall be well with you'; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.'” 18 For who among them has stood in the council of the LORD to see and to hear his word, or who has paid attention to his word and listened?19 Behold, the storm of the LORD! Wrath has gone forth, a whirling tempest; it will burst upon the head of the wicked.20 The anger of the LORD will not turn back until he has executed and accomplished the intents of his heart. In the latter days you will understand it clearly. 21 “I did not send the prophets, yet they ran; I did not speak to them, yet they prophesied.22 But if they had stood in my council, then they would have proclaimed my words to my people, and they would have turned them from their evil way, and from the evil of their deeds. 23 “Am I a God at hand, declares the LORD, and not a God far away? 24 Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD. 25 I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!' 26 How long shall there be lies in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart, 27 who think to make my people forget my name by their dreams that they tell one another, even as their fathers forgot my name for Baal? 28 Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the LORD. 29 Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces? 30 Therefore, behold, I am against the prophets, declares the LORD, who steal my words from one another. 31 Behold, I am against the prophets, declares the LORD, who use their tongues and declare, ‘declares the LORD.' 32 Behold, I am against those who prophesy lying dreams, declares the LORD, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all, declares the LORD. 33 “When one of this people, or a prophet or a priest asks you, ‘What is the burden of the LORD?' you shall say to them, ‘You are the burden,1 and I will cast you off, declares the LORD.' 34 And as for the prophet, priest, or one of the people who says, ‘The burden of the LORD,' I will punish that man and his household. 35 Thus shall you say, every one to his neighbor and every one to his brother, ‘What has the LORD answered?' or ‘What has the LORD spoken?' 36 But ‘the burden of the LORD' you shall mention no more, for the burden is every man's own word, and you pervert the words of the living God, the LORD of hosts, our God. 37 Thus you shall say to the prophet, ‘What has the LORD answered you?' or ‘What has the LORD spoken?' 38 But if you say, ‘The burden of the LORD,' thus says the LORD, ‘Because you have said these words, “The burden of the LORD,” when I sent to you, saying, “You shall not say, ‘The burden of the LORD,'” 39 therefore, behold, I will surely lift you up2 and cast you away from my presence, you and the city that I gave to you and your fathers. 40 And I will bring upon you everlasting reproach and perpetual shame, which shall not be forgotten.'” Footnotes [1] 23:33 Septuagint, Vulgate; Hebrew What burden? [2] 23:39 Or surely forget you (ESV) Gospels and Epistles: Hebrews 5:11–6:20 Hebrews 5:11–6:20 (Listen) Warning Against Apostasy 11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. 6 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings,1 the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. 9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. The Certainty of God's Promise 13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,2 having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. Footnotes [1] 6:2 Or baptisms (that is, cleansing rites) [2] 6:15 Greek he (ESV)
With family: Judges 7; Acts 11 Judges 7 (Listen) Gideon's Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,1 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 7:22 Some Hebrew manuscripts Zeredah (ESV) Acts 11 (Listen) Peter Reports to the Church 11 Now the apostles and the brothers1 who were throughout Judea heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcision party2 criticized him, saying, 3 “You went to uncircumcised men and ate with them.” 4 But Peter began and explained it to them in order: 5 “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. 6 Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. 7 And I heard a voice saying to me, ‘Rise, Peter; kill and eat.' 8 But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.' 9 But the voice answered a second time from heaven, ‘What God has made clean, do not call common.' 10 This happened three times, and all was drawn up again into heaven. 11 And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. 12 And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man's house. 13 And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; 14 he will declare to you a message by which you will be saved, you and all your household.' 15 As I began to speak, the Holy Spirit fell on them just as on us at the beginning. 16 And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.' 17 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?” 18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.” The Church in Antioch 19 Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists3 also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians. 27 Now in these days prophets came down from Jerusalem to Antioch. 28 And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). 29 So the disciples determined, every one according to his ability, to send relief to the brothers4 living in Judea. 30 And they did so, sending it to the elders by the hand of Barnabas and Saul. Footnotes [1] 11:1 Or brothers and sisters [2] 11:2 Or Jerusalem, those of the circumcision [3] 11:20 Or Greeks (that is, Greek-speaking non-Jews) [4] 11:29 Or brothers and sisters (ESV) In private: Jeremiah 20; Mark 6 Jeremiah 20 (Listen) Jeremiah Persecuted by Pashhur 20 Now Pashhur the priest, the son of Immer, who was chief officer in the house of the LORD, heard Jeremiah prophesying these things. 2 Then Pashhur beat Jeremiah the prophet, and put him in the stocks that were in the upper Benjamin Gate of the house of the LORD. 3 The next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, “The LORD does not call your name Pashhur, but Terror on Every Side. 4 For thus says the LORD: Behold, I will make you a terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword. 5 Moreover, I will give all the wealth of the city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. 6 And you, Pashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.” 7 O LORD, you have deceived me, and I was deceived; you are stronger than I, and you have prevailed. I have become a laughingstock all the day; everyone mocks me.8 For whenever I speak, I cry out, I shout, “Violence and destruction!” For the word of the LORD has become for me a reproach and derision all day long.9 If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.10 For I hear many whispering. Terror is on every side! “Denounce him! Let us denounce him!” say all my close friends, watching for my fall. “Perhaps he will be deceived; then we can overcome him and take our revenge on him.”11 But the LORD is with me as a dread warrior; therefore my persecutors will stumble; they will not overcome me. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten.12 O LORD of hosts, who tests the righteous, who sees the heart and the mind,1 let me see your vengeance upon them, for to you have I committed my cause. 13 Sing to the LORD; praise the LORD! For he has delivered the life of the needy from the hand of evildoers. 14 Cursed be the day on which I was born! The day when my mother bore me, let it not be blessed!15 Cursed be the man who brought the news to my father, “A son is born to you,” making him very glad.16 Let that man be like the cities that the LORD overthrew without pity; let him hear a cry in the morning and an alarm at noon,17 because he did not kill me in the womb; so my mother would have been my grave, and her womb forever great.18 Why did I come out from the womb to see toil and sorrow, and spend my days in shame? Footnotes [1] 20:12 Hebrew kidneys (ESV) Mark 6 (Listen) Jesus Rejected at Nazareth 6 He went away from there and came to his hometown, and his disciples followed him. 2 And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. 4 And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” 5 And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. 6 And he marveled because of their unbelief. And he went about among the villages teaching. Jesus Sends Out the Twelve Apostles 7 And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8 He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts—9 but to wear sandals and not put on two tunics.1 10 And he said to them, “Whenever you enter a house, stay there until you depart from there. 11 And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.” 12 So they went out and proclaimed that people should repent. 13 And they cast out many demons and anointed with oil many who were sick and healed them. The Death of John the Baptist 14 King Herod heard of it, for Jesus'2 name had become known. Some3 said, “John the Baptist4 has been raised from the dead. That is why these miraculous powers are at work in him.” 15 But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” 16 But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” 17 For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. 18 For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” 19 And Herodias had a grudge against him and wanted to put him to death. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly. 21 But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. 22 For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” 23 And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” 24 And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” 25 And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26 And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. 27 And immediately the king sent an executioner with orders to bring John's5 head. He went and beheaded him in the prison 28 and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29 When his disciples heard of it, they came and took his body and laid it in a tomb. Jesus Feeds the Five Thousand 30 The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a desolate place by themselves. 33 Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 35 And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. 36 Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” 37 But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii6 worth of bread and give it to them to eat?” 38 And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” 39 Then he commanded them all to sit down in groups on the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men. Jesus Walks on the Water 45 Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. 46 And after he had taken leave of them, he went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and he was alone on the land. 48 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night7 he came to them, walking on the sea. He meant to pass by them, 49 but when they saw him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” 51 And he got into the boat with them, and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened. Jesus Heals the Sick in Gennesaret 53 When they had crossed over, they came to land at Gennesaret and moored to the shore. 54 And when they got out of the boat, the people immediately recognized him 55 and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. 56 And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well. Footnotes [1] 6:9 Greek chiton, a long garment worn under the cloak next to the skin [2] 6:14 Greek his [3] 6:14 Some manuscripts He [4] 6:14 Greek baptizer; also verse 24 [5] 6:27 Greek his [6] 6:37 A denarius was a day's wage for a laborer [7] 6:48 That is, between 3 a.m. and 6 a.m. (ESV)
This week Mike and Joey talk about a few upcoming events and discuss how Mount Gilead won the county seat position by a card trick.
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Thoughts Chapter 3 shows us snapshots of the wedding ceremony and chapter 4 the wedding night. Much of the language of this book sounds strange to modern ears. We do not speak in metaphors such as "Your hair is like a flock of goats streaming down Mount Gilead. 2Your teeth are like a flock of newly shorn sheep coming up from washing, each one having a twin, and not one missing." My suggestion is that you find a good commentary to help you understand the imagery and the meaning of the Song of Solomon. As I don't have any control of who will listen to the podcast, and because this book is for a mature audience, I do not feel comfortable discussing it in detail. The important points to remember are these: Attraction, courtship, affection, marriage and physical love were created by God, and they are intended to be shared…in that order…between a man and a woman who become husband and wife. That is God's perfect plan. In our current culture, it is increasingly rare for people to adhere to God's plan. But does that mean that there on no consequences for violating that plan? If culture says it's OK, does that mean that God's plan is outdated, inconsequential or no longer valid? Of course not. God's plan is always better. So what do we do if we have violated His plan? We ask God to forgive us. When we confess our sins…any sins…to God, He is faithful and just to forgive them, if we are in Christ Jesus. And then He removes those sins as far as the east is from the west. He doesn't hold them over our heads, and He doesn't hold a grudge. They are gone. And then, as Jesus said to the woman caught in the act of adultery, "Go and sin no more." Today's Bible Translation Bible translation used in today's episode: Ch. 3 NLT, Ch. 4 HCSB Support Please remember that this is a listener supported show. Your support of any amount is needed and very much appreciated. Find out how by clicking here. When you buy through links on this site, we may earn an affiliate commission, and you will earn our gratitude. Design: Steve Webb | Photo: Anna Vi on Unsplash Live Not by Lies: A Manual for Christian Dissidents By Rod Dreher / Sentinel Aleksandr Solzhenitzyn once noted that people often assume that their democratic government would never submit to totalitarianism---but Dreher says it's happening. Sounding the alarm about the insidious effects of identity politics, surveillance technology, psychological manipulation, and more, he equips contemporary Christian dissidents to see, judge, and act as they fight to resist the erosion of our freedoms. 304 pages, hardcover from Sentinel.
Thoughts Chapter 3 shows us snapshots of the wedding ceremony and chapter 4 the wedding night. Much of the language of this book sounds strange to modern ears. We do not speak in metaphors such as “Your hair is like a flock of goats streaming down Mount Gilead. 2Your teeth are like a flock of... The post Song of Solomon 3-4: LSFAB0344 first appeared on Lifespring! Media.
This week Joey talks with the new kids on the block, E.D.S. The Sauce Guys, about their upcoming opening of their restaurant in Mount Gilead. Also, see the video we posted on the facebook page where Joey tried some of their sauces! Joey shared the Flashback moment this week in discussing where Morrow County got its name. Did someone say Chick-Fil-A?
Found out what Goodyear Tires and Rum Runners have in common in Mount Gilead! Joey and Mike interview Bart Dennison, Morrow County Engineer, as he walks us through what it is he and the department do. Joey shares a few things coming up and MLT announces Nunsense A-men!
Old Testament: Judges 6–7 Judges 6–7 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.’ But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father’s bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Gideon’s Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.’” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man’s sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,4 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he [4] 7:22 Some Hebrew manuscripts Zeredah (ESV) Psalm: Psalm 108 Psalm 108 (Listen) With God We Shall Do Valiantly A Song. A Psalm of David. 108 My heart is steadfast, O God! I will sing and make melody with all my being!12 Awake, O harp and lyre! I will awake the dawn!3 I will give thanks to you, O LORD, among the peoples; I will sing praises to you among the nations.4 For your steadfast love is great above the heavens; your faithfulness reaches to the clouds. 5 Be exalted, O God, above the heavens! Let your glory be over all the earth!6 That your beloved ones may be delivered, give salvation by your right hand and answer me! 7 God has promised in his holiness:2 “With exultation I will divide up Shechem and portion out the Valley of Succoth.8 Gilead is mine; Manasseh is mine; Ephraim is my helmet, Judah my scepter.9 Moab is my washbasin; upon Edom I cast my shoe; over Philistia I shout in triumph.” 10 Who will bring me to the fortified city? Who will lead me to Edom?11 Have you not rejected us, O God? You do not go out, O God, with our armies.12 Oh grant us help against the foe, for vain is the salvation of man!13 With God we shall do valiantly; it is he who will tread down our foes. Footnotes [1] 108:1 Hebrew with my glory [2] 108:7 Or sanctuary (ESV) New Testament: Romans 12–13 Romans 12–13 (Listen) A Living Sacrifice 12 I appeal to you therefore, brothers,1 by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.2 2 Do not be conformed to this world,3 but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.4 Gifts of Grace 3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members,5 and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads,6 with zeal; the one who does acts of mercy, with cheerfulness. Marks of the True Christian 9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit,7 serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality. 14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly.8 Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it9 to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good. Submission to the Authorities 13 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. 2 Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. 3 For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, 4 for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. 5 Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. 6 For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. Fulfilling the Law Through Love 8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law. 11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. Footnotes [1] 12:1 Or brothers and sisters [2] 12:1 Or your rational service [3] 12:2 Greek age [4] 12:2 Or what is the good and acceptable and perfect will of God [5] 12:4 Greek parts; also verse 5 [6] 12:8 Or gives aid [7] 12:11 Or fervent in the Spirit [8] 12:16 Or give yourselves to humble tasks [9] 12:19 Greek give place (ESV)
Old Testament: Judges 6–7 Judges 6–7 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.’ But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father’s bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Gideon’s Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.’” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man’s sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,4 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he [4] 7:22 Some Hebrew manuscripts Zeredah (ESV) New Testament: John 14 John 14 (Listen) I Am the Way, and the Truth, and the Life 14 “Let not your hearts be troubled. Believe in God;1 believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?2 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.”3 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also.4 From now on you do know him and have seen him.” 8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. 12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. 13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 14 If you ask me5 anything in my name, I will do it. Jesus Promises the Holy Spirit 15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper,6 to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be7 in you. 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here. Footnotes [1] 14:1 Or You believe in God [2] 14:2 Or In my Father’s house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you [3] 14:4 Some manuscripts Where I am going you know, and the way you know [4] 14:7 Or If you know me, you will know my Father also, or If you have known me, you will know my Father also [5] 14:14 Some manuscripts omit me [6] 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7 [7] 14:17 Some manuscripts and is (ESV) Psalm: Psalm 108 Psalm 108 (Listen) With God We Shall Do Valiantly A Song. A Psalm of David. 108 My heart is steadfast, O God! I will sing and make melody with all my being!12 Awake, O harp and lyre! I will awake the dawn!3 I will give thanks to you, O LORD, among the peoples; I will sing praises to you among the nations.4 For your steadfast love is great above the heavens; your faithfulness reaches to the clouds. 5 Be exalted, O God, above the heavens! Let your glory be over all the earth!6 That your beloved ones may be delivered, give salvation by your right hand and answer me! 7 God has promised in his holiness:2 “With exultation I will divide up Shechem and portion out the Valley of Succoth.8 Gilead is mine; Manasseh is mine; Ephraim is my helmet, Judah my scepter.9 Moab is my washbasin; upon Edom I cast my shoe; over Philistia I shout in triumph.” 10 Who will bring me to the fortified city? Who will lead me to Edom?11 Have you not rejected us, O God? You do not go out, O God, with our armies.12 Oh grant us help against the foe, for vain is the salvation of man!13 With God we shall do valiantly; it is he who will tread down our foes. Footnotes [1] 108:1 Hebrew with my glory [2] 108:7 Or sanctuary (ESV) Proverb: Proverbs 14:34–35 Proverbs 14:34–35 (Listen) 34 Righteousness exalts a nation, but sin is a reproach to any people.35 A servant who deals wisely has the king’s favor, but his wrath falls on one who acts shamefully. (ESV)
Morning: Judges 6–7 Judges 6–7 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.’ But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father’s bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Gideon’s Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.’” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man’s sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,4 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he [4] 7:22 Some Hebrew manuscripts Zeredah (ESV) Evening: Luke 8:1–21 Luke 8:1–21 (Listen) Women Accompanying Jesus 8 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them1 out of their means. The Parable of the Sower 4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.” The Purpose of the Parables 9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. A Lamp Under a Jar 16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.” Jesus’ Mother and Brothers 19 Then his mother and his brothers2 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.” Footnotes [1] 8:3 Some manuscripts him [2] 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21 (ESV)
Judges 6–7 Judges 6–7 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.’ But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father’s bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Gideon’s Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.’” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man’s sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,4 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he [4] 7:22 Some Hebrew manuscripts Zeredah (ESV)
Judges 6–7 Judges 6–7 (Listen) Midian Oppresses Israel 6 The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. 7 When the people of Israel cried out to the LORD on account of the Midianites, 8 the LORD sent a prophet to the people of Israel. And he said to them, “Thus says the LORD, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the LORD your God; you shall not fear the gods of the Amorites in whose land you dwell.’ But you have not obeyed my voice.” The Call of Gideon 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD1 turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” 19 So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah2 of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. 20 And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. 21 Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. 22 Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” 23 But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” 24 Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites. 25 That night the LORD said to him, “Take your father’s bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Gideon Destroys the Altar of Baal 28 When the men of the town rose early in the morning, behold, the altar of Baal was broken down, and the Asherah beside it was cut down, and the second bull was offered on the altar that had been built. 29 And they said to one another, “Who has done this thing?” And after they had searched and inquired, they said, “Gideon the son of Joash has done this thing.” 30 Then the men of the town said to Joash, “Bring out your son, that he may die, for he has broken down the altar of Baal and cut down the Asherah beside it.” 31 But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” 32 Therefore on that day Gideon3 was called Jerubbaal, that is to say, “Let Baal contend against him,” because he broke down his altar. 33 Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. 34 But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. 35 And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. The Sign of the Fleece 36 Then Gideon said to God, “If you will save Israel by my hand, as you have said, 37 behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” 38 And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. 39 Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” 40 And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. Gideon’s Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.’” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man’s sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,4 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 6:14 Septuagint the angel of the Lord; also verse 16 [2] 6:19 An ephah was about 3/5 bushel or 22 liters [3] 6:32 Hebrew he [4] 7:22 Some Hebrew manuscripts Zeredah (ESV)
HEBREWS 12 12 Therefore, strengthen your feeble arms and weak knees. 13 “Make level paths for your feet,” so that the lame may not be disabled, but rather healed. WE HAVE TOUCHED ON SOME KEY CORRECTIONAL POINTS THAT IS CRITICAL TO OUR READINESS AS THE LORD CONTINUE TO REBUILD HIS CHURCH IN THIS NEW DAY. THE PATTERN OF ENTERING THE CONFLUENCE OF THE UPPER ROOM REALITY IS CRITICAL TO STEPPING OUT INTO THE CITY LIFE OF GLOBAL TRANSFORMATION. HEAVEN HAS GIVEN TO US ANOTHER LAYER IN THE PRINCIPLE OF RECOVERY AND REISCOVERYING THE PROPHETIC INTENTION FOR THE LORD IN THIS HOUR. THE WELLS OF INSTRUCTION, GUIDELINES, AND VALUES WE MUST ADJUST TO IN ORDER TO ENTER THAT CONFLUENCE OF THE ASCENDED ONE. AS WE CONTINUE TO EXAMINE THE LEADERSHIP PATTERN HEAVEN INTRODUCED TO GEDEON ACCORDING TO THE BOOK OF JUDGES, WE SAW THAT HEAVEN'S STANDARD IS CRITICAL TO THE POSITION OF THE VICTORY OF THE THIRD DAY'S CHURCH. JUDGES 7 1 Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh. 2 The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.’ 3 Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.’ ” So twenty-two thousand men left, while ten thousand remained. 4 But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.” 5 So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.” 6 Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink. --- Send in a voice message: https://anchor.fm/isaiah-phillips-akintola/message
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Proper 13 First Psalm: Psalm 78:1–39 Psalm 78:1–39 (Listen) Tell the Coming Generation A Maskil1 of Asaph. 78 Give ear, O my people, to my teaching; incline your ears to the words of my mouth!2 I will open my mouth in a parable; I will utter dark sayings from of old,3 things that we have heard and known, that our fathers have told us.4 We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and his might, and the wonders that he has done. 5 He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children,6 that the next generation might know them, the children yet unborn, and arise and tell them to their children,7 so that they should set their hope in God and not forget the works of God, but keep his commandments;8 and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God. 9 The Ephraimites, armed with2 the bow, turned back on the day of battle.10 They did not keep God’s covenant, but refused to walk according to his law.11 They forgot his works and the wonders that he had shown them.12 In the sight of their fathers he performed wonders in the land of Egypt, in the fields of Zoan.13 He divided the sea and let them pass through it, and made the waters stand like a heap.14 In the daytime he led them with a cloud, and all the night with a fiery light.15 He split rocks in the wilderness and gave them drink abundantly as from the deep.16 He made streams come out of the rock and caused waters to flow down like rivers. 17 Yet they sinned still more against him, rebelling against the Most High in the desert.18 They tested God in their heart by demanding the food they craved.19 They spoke against God, saying, “Can God spread a table in the wilderness?20 He struck the rock so that water gushed out and streams overflowed. Can he also give bread or provide meat for his people?” 21 Therefore, when the LORD heard, he was full of wrath; a fire was kindled against Jacob; his anger rose against Israel,22 because they did not believe in God and did not trust his saving power.23 Yet he commanded the skies above and opened the doors of heaven,24 and he rained down on them manna to eat and gave them the grain of heaven.25 Man ate of the bread of the angels; he sent them food in abundance.26 He caused the east wind to blow in the heavens, and by his power he led out the south wind;27 he rained meat on them like dust, winged birds like the sand of the seas;28 he let them fall in the midst of their camp, all around their dwellings.29 And they ate and were well filled, for he gave them what they craved.30 But before they had satisfied their craving, while the food was still in their mouths,31 the anger of God rose against them, and he killed the strongest of them and laid low the young men of Israel. 32 In spite of all this, they still sinned; despite his wonders, they did not believe.33 So he made their days vanish like3 a breath,4 and their years in terror.34 When he killed them, they sought him; they repented and sought God earnestly.35 They remembered that God was their rock, the Most High God their redeemer.36 But they flattered him with their mouths; they lied to him with their tongues.37 Their heart was not steadfast toward him; they were not faithful to his covenant.38 Yet he, being compassionate, atoned for their iniquity and did not destroy them; he restrained his anger often and did not stir up all his wrath.39 He remembered that they were but flesh, a wind that passes and comes not again. Footnotes [1] 78:1 Probably a musical or liturgical term [2] 78:9 Hebrew armed and shooting [3] 78:33 Hebrew in [4] 78:33 Or vapor (ESV) Second Psalm: Psalm 78:40–72 Psalm 78:40–72 (Listen) 40 How often they rebelled against him in the wilderness and grieved him in the desert!41 They tested God again and again and provoked the Holy One of Israel.42 They did not remember his power1 or the day when he redeemed them from the foe,43 when he performed his signs in Egypt and his marvels in the fields of Zoan.44 He turned their rivers to blood, so that they could not drink of their streams.45 He sent among them swarms of flies, which devoured them, and frogs, which destroyed them.46 He gave their crops to the destroying locust and the fruit of their labor to the locust.47 He destroyed their vines with hail and their sycamores with frost.48 He gave over their cattle to the hail and their flocks to thunderbolts.49 He let loose on them his burning anger, wrath, indignation, and distress, a company of destroying angels.50 He made a path for his anger; he did not spare them from death, but gave their lives over to the plague.51 He struck down every firstborn in Egypt, the firstfruits of their strength in the tents of Ham.52 Then he led out his people like sheep and guided them in the wilderness like a flock.53 He led them in safety, so that they were not afraid, but the sea overwhelmed their enemies.54 And he brought them to his holy land, to the mountain which his right hand had won.55 He drove out nations before them; he apportioned them for a possession and settled the tribes of Israel in their tents. 56 Yet they tested and rebelled against the Most High God and did not keep his testimonies,57 but turned away and acted treacherously like their fathers; they twisted like a deceitful bow.58 For they provoked him to anger with their high places; they moved him to jealousy with their idols.59 When God heard, he was full of wrath, and he utterly rejected Israel.60 He forsook his dwelling at Shiloh, the tent where he dwelt among mankind,61 and delivered his power to captivity, his glory to the hand of the foe.62 He gave his people over to the sword and vented his wrath on his heritage.63 Fire devoured their young men, and their young women had no marriage song.64 Their priests fell by the sword, and their widows made no lamentation.65 Then the Lord awoke as from sleep, like a strong man shouting because of wine.66 And he put his adversaries to rout; he put them to everlasting shame. 67 He rejected the tent of Joseph; he did not choose the tribe of Ephraim,68 but he chose the tribe of Judah, Mount Zion, which he loves.69 He built his sanctuary like the high heavens, like the earth, which he has founded forever.70 He chose David his servant and took him from the sheepfolds;71 from following the nursing ewes he brought him to shepherd Jacob his people, Israel his inheritance.72 With upright heart he shepherded them and guided them with his skillful hand. Footnotes [1] 78:42 Hebrew hand (ESV) Old Testament: Judges 7:1–18 Judges 7:1–18 (Listen) Gideon’s Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.’” (ESV) New Testament: Acts 3:1–11 Acts 3:1–11 (Listen) The Lame Beggar Healed 3 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.1 2 And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. 3 Seeing Peter and John about to go into the temple, he asked to receive alms. 4 And Peter directed his gaze at him, as did John, and said, “Look at us.” 5 And he fixed his attention on them, expecting to receive something from them. 6 But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” 7 And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. 8 And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. 9 And all the people saw him walking and praising God, 10 and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him. Peter Speaks in Solomon’s Portico 11 While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s. Footnotes [1] 3:1 That is, 3 p.m. (ESV) Gospel: John 1:19–28 John 1:19–28 (Listen) The Testimony of John the Baptist 19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight1 the way of the Lord,’ as the prophet Isaiah said.” 24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing. Footnotes [1] 1:23 Or crying out, ‘In the wilderness make straight (ESV)
Psalms and Wisdom: Song of Solomon 5:10–6:3 Song of Solomon 5:10–6:3 (Listen) The Bride Praises Her Beloved She 10 My beloved is radiant and ruddy, distinguished among ten thousand.11 His head is the finest gold; his locks are wavy, black as a raven.12 His eyes are like doves beside streams of water, bathed in milk, sitting beside a full pool.113 His cheeks are like beds of spices, mounds of sweet-smelling herbs. His lips are lilies, dripping liquid myrrh.14 His arms are rods of gold, set with jewels. His body is polished ivory,2 bedecked with sapphires.315 His legs are alabaster columns, set on bases of gold. His appearance is like Lebanon, choice as the cedars.16 His mouth4 is most sweet, and he is altogether desirable. This is my beloved and this is my friend, O daughters of Jerusalem. Others 6 Where has your beloved gone, O most beautiful among women? Where has your beloved turned, that we may seek him with you? Together in the Garden of Love She 2 My beloved has gone down to his garden to the beds of spices, to graze5 in the gardens and to gather lilies.3 I am my beloved’s and my beloved is mine; he grazes among the lilies. Footnotes [1] 5:12 The meaning of the Hebrew is uncertain [2] 5:14 The meaning of the Hebrew word is uncertain [3] 5:14 Hebrew lapis lazuli [4] 5:16 Hebrew palate [5] 6:2 Or to pasture his flock; also verse 3 (ESV) Pentateuch and History: Judges 7 Judges 7 (Listen) Gideon’s Three Hundred Men 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.’” Gideon Defeats Midian 19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man’s sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,1 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. 24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. Footnotes [1] 7:22 Some Hebrew manuscripts Zeredah (ESV) Chronicles and Prophets: Jeremiah 23:9–40 Jeremiah 23:9–40 (Listen) Lying Prophets 9 Concerning the prophets: My heart is broken within me; all my bones shake; I am like a drunken man, like a man overcome by wine, because of the LORD and because of his holy words.10 For the land is full of adulterers; because of the curse the land mourns, and the pastures of the wilderness are dried up. Their course is evil, and their might is not right.11 “Both prophet and priest are ungodly; even in my house I have found their evil, declares the LORD.12 Therefore their way shall be to them like slippery paths in the darkness, into which they shall be driven and fall, for I will bring disaster upon them in the year of their punishment, declares the LORD.13 In the prophets of Samaria I saw an unsavory thing: they prophesied by Baal and led my people Israel astray.14 But in the prophets of Jerusalem I have seen a horrible thing: they commit adultery and walk in lies; they strengthen the hands of evildoers, so that no one turns from his evil; all of them have become like Sodom to me, and its inhabitants like Gomorrah.”15 Therefore thus says the LORD of hosts concerning the prophets: “Behold, I will feed them with bitter food and give them poisoned water to drink, for from the prophets of Jerusalem ungodliness has gone out into all the land.” 16 Thus says the LORD of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD. 17 They say continually to those who despise the word of the LORD, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’” 18 For who among them has stood in the council of the LORD to see and to hear his word, or who has paid attention to his word and listened?19 Behold, the storm of the LORD! Wrath has gone forth, a whirling tempest; it will burst upon the head of the wicked.20 The anger of the LORD will not turn back until he has executed and accomplished the intents of his heart. In the latter days you will understand it clearly. 21 “I did not send the prophets, yet they ran; I did not speak to them, yet they prophesied.22 But if they had stood in my council, then they would have proclaimed my words to my people, and they would have turned them from their evil way, and from the evil of their deeds. 23 “Am I a God at hand, declares the LORD, and not a God far away? 24 Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD. 25 I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!’ 26 How long shall there be lies in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart, 27 who think to make my people forget my name by their dreams that they tell one another, even as their fathers forgot my name for Baal? 28 Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the LORD. 29 Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces? 30 Therefore, behold, I am against the prophets, declares the LORD, who steal my words from one another. 31 Behold, I am against the prophets, declares the LORD, who use their tongues and declare, ‘declares the LORD.’ 32 Behold, I am against those who prophesy lying dreams, declares the LORD, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all, declares the LORD. 33 “When one of this people, or a prophet or a priest asks you, ‘What is the burden of the LORD?’ you shall say to them, ‘You are the burden,1 and I will cast you off, declares the LORD.’ 34 And as for the prophet, priest, or one of the people who says, ‘The burden of the LORD,’ I will punish that man and his household. 35 Thus shall you say, every one to his neighbor and every one to his brother, ‘What has the LORD answered?’ or ‘What has the LORD spoken?’ 36 But ‘the burden of the LORD’ you shall mention no more, for the burden is every man’s own word, and you pervert the words of the living God, the LORD of hosts, our God. 37 Thus you shall say to the prophet, ‘What has the LORD answered you?’ or ‘What has the LORD spoken?’ 38 But if you say, ‘The burden of the LORD,’ thus says the LORD, ‘Because you have said these words, “The burden of the LORD,” when I sent to you, saying, “You shall not say, ‘The burden of the LORD,’” 39 therefore, behold, I will surely lift you up2 and cast you away from my presence, you and the city that I gave to you and your fathers. 40 And I will bring upon you everlasting reproach and perpetual shame, which shall not be forgotten.’” Footnotes [1] 23:33 Septuagint, Vulgate; Hebrew What burden? [2] 23:39 Or surely forget you (ESV) Gospels and Epistles: Hebrews 5:11–6:20 Hebrews 5:11–6:20 (Listen) Warning Against Apostasy 11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. 6 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings,1 the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. 9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. The Certainty of God’s Promise 13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,2 having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. Footnotes [1] 6:2 Or baptisms (that is, cleansing rites) [2] 6:15 Greek he (ESV)
Today's podcast meditation and retelling comes from Judges 6-7. In Judges 6, Israel was overrun with the neighboring Midianites. These were the descendants of Abraham’s second wife, Keturah (Genesis 25:1-2), after Sarah passed away. Gideon must have been a young man, since he was still living in his father’s household—though many of the Israelites were dwelling in caves at the time to hide from the Midianites, so it’s unclear to me whether he too was living in a cave. In the retelling, I assumed so. The story opens with Gideon threshing wheat in a winepress to hide from the Midianites. Winepresses were dug out of the ground, and threshing is the removal of the kernel of grain from its stalk. This can be done by beating it by hand, or using animals to tread over the grain. Once the kernel has been separated, it is separated from the chaff (the part you don’t eat) by throwing it up in the air and letting the wind blow it away. If Gideon had done this above ground, the Midianites would come and steal what little he had. So this opening scene is rather pitiful. A winepress is also used elsewhere in scripture to symbolize God’s wrath and judgment (Isaiah 63:3-6, Lamentations 1:15, Joel 3:12-13), which makes sense: the Israelites are in this predicament of servitude in the first place because they have disobeyed the Lord, and they’re on the wrong side of the covenant (Deuteronomy 28). God told them exactly what would happen if they disobeyed Him and ran after other gods. But God is merciful, and every time Israel disobeys Him and suffers the consequences, they cry out to Him for deliverance. Gideon is God’s answer to their prayers, only he doesn’t know it yet. He doesn’t much want to be God’s answer, either: he’s very much a reluctant hero, which makes me wonder if he was just the best God had to choose from among the Israelites of that time. He’s certainly no David. It’s interesting to me that before God delivers the Israelites, the first thing He has Gideon do is destroy the idol to Baal. It’s like He’s reminding the people, You want me to help you? Remember the First Commandment? Remember why you’re in this situation in the first place? A covenant is a covenant, and they’ve disobeyed their side of it. God is just, and He’s not going to simply ignore the fact that the Israelites are in violation. He needs to get them back on the right side of the covenant before He can fulfill His end of the bargain. Praise God, Jesus did this for us, and now we are always on the right side of the covenant—Jesus became a curse for us and so redeemed us forever from the curse of the law (Galatians 3:13). Gideon wasn’t thrilled about pulling down Baal’s altar; he knew that the worthless men of Israel would come against him and might even threaten to kill him for it. So he does it at night, when no one is awake to see it. It doesn’t matter—by the next morning, somehow everyone knows it was him anyway, and they come knocking at his family home/cave and demanding of his father Joash that he give up Gideon so they can kill him for it. Even though Joash had worshipped Baal too, he surprisingly defends Gideon with words that echo the wisdom of Gamaliel in the New Testament: when Peter and John are standing trial before the Sanhedrin, Gamaliel advises the Pharisees to let them go on the grounds that if what they are teaching is not from God, it will dissipate anyway. But if it is from God, they will only find themselves fighting against God (Acts 5:38-39). Similarly, Joash tells the people who want to kill his son, if Baal is a god, he can contend with Gideon himself! They accept this logic, give Gideon a new name (Jerubbaal, meaning ‘let Baal contend,’) and go away. Now that God has His people back on the right side of the covenant, He sends Gideon into battle against the Midianites. Gideon then asks for his infamous fleece sign, to verify to him that he indeed heard God speak: that in the morning, the fleece will be wet and all the ground dry. Gideon knows he heard God; the request implies that he’s struggling to believe what He said. This becomes especially true when Gideon gets his request, and then thinks, What if that was coincidence? So he asks again, and this time reverses the request. This time, he wants the fleece dry and the ground wet! Meanwhile, all the armies of Israel are assembling to fight. I wonder what he planned to do if his fleece sign didn’t work as he expected! Tell them all to go home, I guess? I’m kind of amazed at how patient the Lord was with Gideon through all this. Perhaps that is because Gideon has never seen a miracle before (as he says at the beginning of Judges 6)—he’s only heard the stories of his ancestors. It’s not like the Israelites coming out of Egypt who saw God’s power literally every day. One of God’s principles is, “From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked” (Luke 12:48). Paul even says in 1 Timothy 1:13, “Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief.” So God grants Gideon his two fleece signs. Then Gideon presumably is feeling pretty confident with his 32,000 fighting men, even though the Midianites are described as “numberless.” Then God told him, no. He knew that if Gideon took that many men into battle, being a faithless people for the most part (that’s how they got in this predicament in the first place), they would forget God and glorify themselves for the victory (Deuteronomy 8:17). God didn’t want them to be able to boast (1 Corinthians 1:26-29); He wanted to make sure they knew this was all Him. So He whittled the army down to three hundred. Now, Gideon freaks out again. Can’t say I really blame him. God realizes He needs to give Gideon yet another sign, but this time God makes it up: He tells Gideon to take his servant and go down to the Midianite camp (which is kind of funny in itself: you’re afraid to go with your army of 300, so how about you go to the enemy camp alone! That sounds less nerve-wracking.) We’re told over and over again that the Midianites are numberless, like locusts, so how does Gideon know where to go? God takes care of that part. He takes Gideon right where he needs to go, and then gives one of the Midianites a dream, and his buddy the interpretation of the dream: that Gideon is going to defeat them all! God presumably could have given that dream to one of the Israelites, but then it could have been written off as wishful thinking. Not so when the same dream and interpretation comes out of the mouths of Gideon’s enemies, and God supernaturally leads Gideon right where he needs to go to hear it. Now, at last, Gideon is ready. There’s nothing in the story to indicate that God gave him a battle strategy—it seems that Gideon came up with the trumpets, pitchers, and lanterns idea on his own. But it makes sense: obviously 300 swords against a numberless army isn’t going to work! Gideon separates his army into three groups of one hundred, and sends each group to a different quadrant of the Midianite army. It was at night, which was key to the deception: the Midianites could not actually see how few of them there were. All they heard was smashing of pitchers, blowing of trumpets, and shouts all around them, and they saw lanterns that looked like they were surrounded. We can also gather, by the dream and its interpretation, that God had already struck fear into the hearts of the Midianites—so this was no more than what they expected. Panicked people don’t behave rationally, so they assumed that Gideon’s army was already upon them, and they started fighting each other! They defeated themselves by the power of deception. Then, as in many other disproportionate battles in scripture, the other Israelites who had been sent home saw the Midianites as they fled and joined in the battle. After the battle, Gideon was honored as the next Judge of Israel for 40 years. Unfortunately, he did not end well. Despite God’s amazing deliverance, once they had peace, Gideon led the people into worshipping other gods. It must have broken the Lord’s heart: no matter how spectacular His deliverance, no matter how He provided for his people, once they were no longer in crisis they continually forgot Him. All He wanted was their love and worship! But Israel knew only God’s deeds; they did not know His ways (Psalm 103:7). They missed His Father heart for them. God’s kindness was always meant to lead us to repentance (Romans 2:4). This retelling is, of course, through Gideon’s eyes. My father Joash used to tell me that I was born old. I’d never truly been a carefree child. I was serious, responsible, and prone to worry. This had only intensified in the last seven years, spanning my late childhood and early adulthood. Israel had been oppressed for those long years by the Midianites—ironically also descendants of Abraham, though by his second wife Keturah, rather than by our Princess of a Multitude, Sarah. The blood we shared created no kinship between us, however: the innumerable Midianites had decimated our land. Any food we planted and harvested, they took for themselves. Any animals they confiscated. They had reduced us to hiding in mountain caves and strongholds, pitiful and starving. Many of us died of starvation, though the rains were plentiful and the land bountiful: it did not matter. Ours was a manmade famine. I, for one, was furious—but not just with the Midianites. I was also furious with my fellow Israelites, who persisted in their worship of Baal. I knew enough of the scriptures to strongly suspect that our oppression had been permitted by the Lord, because we were on the wrong side of the Mosaic covenant. We had forsaken Him, so He forsook us. Yet even in our oppression, the Israelites continued to worship false gods! I could not comprehend how they failed to make the connection, particularly after a prophet came to us and told us that our oppression was due to our disobedience. Were the old stories so distant to them that they regarded them as nothing more than fairy tales? Did they not remember Moses and the plagues, the parting of the Red Sea, Joshua and the battle of Jericho? If I were completely honest, I was also angry with the Lord. We were His chosen people, yet we were reduced to this! I knew it was unfair of me to feel this way. The Lord had told us clearly in the Torah what would happen if we did not follow after Him wholeheartedly. We had not upheld our end of the covenant. Our misery was no more than we deserved. He had not broken His word. Yet here I was, skulking in caves and threshing wheat in a winepress so that the Midianites would not see and confiscate what little I had to live on. It was pathetic. I wiped the sweat from my brow when I’d come to a stopping place, and climbed out of the winepress. Nearby was a terebinth tree, one of the few living things that still survived in Israel. Presumably that was because the tree produced nothing edible. I startled to see a man sitting beneath the tree, watching me. My heart went to my throat: at first I assumed he was one of the Midianites. But they did not travel alone: they swooped down en masse like a swarm of locusts. The man sat patiently, his robes new and clean, the lines of his face smooth and unconcerned. “The Lord is with you, O mighty man of valor!” was his surprising greeting. My mind did quick math. The man’s robes were too clean, almost glowing. He face seemed radiant with an inner glory. These things combined with his strange greeting, as if he knew me and had been waiting for me, told me this was no ordinary man. I might have thought his epithet for me was sarcastic, but there was no sarcasm in his tone. Rather, the words had almost the effect of a spell. I felt emboldened by them. Something about the man’s countenance invited confidence, too. So, in response to his greeting, I spilled out all my pent up emotions. “Please, sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has forsaken us and given us into the hand of Midian.” The man listened to my outburst, unperturbed. Then he said with ringing authority, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” I blinked, inspecting the man once again. Was it possible? I had thought perhaps this might be an angel. But could it be the Lord Homself? Hope, fear, and doubt mingled in my breast as I said, “Please, Lord,” I tested him with this title, “how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.” This was true: I was the youngest of my father’s sons, and the weakest in physical might. Of all the men of Israel that the Lord might have picked as his champion, I seemed the unlikeliest choice. The man answered, “But I will be with you, and you shall strike the Midianites as one man.” I took this in for a moment, uncertain. Finally I said, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me.” He knew what I meant. In the old stories, when people spoke to the Lord or to angels, they always knew it. This man was not so remarkable as all that. At least, I still felt like there was room for doubt. “Please do not depart from here until I come to you and bring out my present and set it before you.” He inclined his head. “I will stay till you return.” I went into the cave that served as my family home, where we hid our stores of food and our flocks. I prepared a young goat, and placed the meat in a basket and the broth in a pot. As these were cooking, I took an ephah of flour to prepare unleavened cakes. Then I took all of it back to the terebinth tree and presented them to the man. “Take the meat and the unleavened cakes and put them on this rock,” he said, indicating a large flat stone, “and pour the broth over them.” I obeyed and stepped back. Then the man took the staff he carried, and reached out its tip to touch the offering. Fire sprang up from the rock, and consumed the meal, The the man vanished, right before my eyes. I gasped, suddenly trembling all over. “Alas, O Lord God! For now I have seen the angel of the Lord face to face!” A word came to my spirit then. I knew it was not of myself, because it felt Other and carried with it a balm to my soul. “Peace be to you. Do not fear; you shall not die.” I needed to do something. I needed to respond to this great thing that had happened. My ancestors all seemed to respond in the same way, by building an altar and naming it according to their experience of the Lord in that place, so I did the same. I assembled stones to build an altar, placing the flat one that had just served as the platter for my offering at its pinnacle, now scorched by the angel’s fire. I named the altar The Lord is Peace, for the word He had spoken to my soul. I spent the rest of that day ruminating on what the angel had said to me, though. Save Israel from the hand of Midian? How was I supposed to do that? Where should I even begin? In the night, the Lord answered me… sort of. “Take your father’s bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it and build an altar to the Lord your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” This made sense, I thought. The reason why Israel had been oppressed was because of our disobedience. So the very first step would be to turn their hearts back to the Lord; then they would be on the right side of the covenant, and then the Lord would be just in routing our enemies. But even this lesser command caused me to tremble in fear of the men of Israel who worshipped Baal and Asherah, not to mention of my own family. They would take it as a great offense if I were to do this thing. They would no doubt even seek my life for it. Of course, I had to obey a direct command from the Lord, though. He’d spoken to me in the night for a reason, though, surely? Perhaps he meant for me to do the deed in the cover of darkness, so that no one would know it was me? I approached ten of my servants that night, and shook them awake. “The Lord has commanded me to tear down the altar of Baal and cut down the Asherah pole, and rebuild the altar of the Lord,” I explained when I had assembled them together. “Then we are to offer a bull as a sacrifice for the many sins of Israel, and use the Asherah pole for wood.” I saw my own trepidation reflected in their faces, though to a lesser degree—after all, I would be held responsible for the act if anyone found out who had done it, not they. But they did as I commanded. We worked until the darkest part of the early hours, and retired to our beds before dawn. I couldn't sleep, though. I lay awake, heart pounding, waiting for someone to discover the deed and demand my blood in payment. Sure enough, by morning, the men of Israel had seen, had inquired, and had determined that I was responsible. “Bring out your son, that he may die!” I heard angry voices demand of my father Joash. “For he has broken down the altar of Baal and cut down the Asherah beside it!” Many clamors of agreement echoed the sentiment. I was seized with fear, and hid in the interior of the cave, imagining what it might be like to die by stoning. Somewhere in the back of my mind, as I cowered, the angel’s words came back to me. Mighty man of valor, indeed. “Will you contend for Baal?” my father’s surprising answer echoed back to me. “Or will you save him? Whoever contends for him shall be put to death by morning. If he is a god, let him contend for himself, because his altar has been broken down.” I was stunned. Then, I felt a rush of gratitude toward my father. I had half expected him to hand me over to the mob, rather than defend me. After all, he too had worshipped Baal! Yet here he was, threatening those who came against me with death! Grumbles of the men reached my ears, and I heard the term “Jerubbaal” used to refer to myself, as in “let Baal contend against him.” But they said this as they left our household, obeying the demand of my father. When they had gone, I emerged from the depths of the cave, afraid to meet my father’s eyes and see his disapproval. But he surprised me yet again. He nodded when he saw me, a look of respect on his face. “You did what I should have done long ago, son,” he said. “It took great courage, and reminded us all of Whom we truly serve. I am proud of you.” I blinked, unable to reply due to the lump in my throat. Instead I nodded back, and my father clapped me on the shoulder. I pondered his words, replaying them over and over again in my mind, along with the angel’s greeting. The Lord is with you, O mighty man of valor! What was true? Who was I: Gideon who hid in a cave and in a winepress, Gideon who obeyed the word of the Lord only by night and in cover of darkness, and then quailed in fear of discovery? Or Gideon, mighty man of valor, pride of his father? Who did I want to be? In the following days, the Midianites and the Amalekites joined forces and crossed the Jordan, camping on our land in the Valley of Jezreel. Already a change had begun in me after the incident with the altar and the words from my father. Until then, fear had prevailed. Now, a righteous anger from the Lord took its place, consuming all fear, and all at once, I grew bold. What would a mighty man of valor do? I thought. The Lord had told me to go up against the Midianites, had he not? I needed an army for this, did I not? So I sounded my trumpet, and sent out messengers to the nearby tribes to join me in fighting against our enemies. Nevermind that these were the very men who sought to kill me for dismantling their altar not long ago. They would come, because the Lord willed it. Alas. Once the messengers had been sent, the boldness of the Lord left me, and my old friend Fear returned. I replayed my encounter with the angel who had burned up my offering with fire and vanished before my eyes. I rehearsed his words to me, trying to beat back the fear and recapture the boldness that I had felt just hours before. It was no use. The fear was winning. I felt a little sick to my stomach that night, as I thought of the sea of the Midianite and Amalekite armies. No matter how many of the Israelites responded to my call—thousands, perhaps—we would still be hideously outnumbered. And I had never even seen battle before. What did I know of commanding an army, or the strategy of war? Images of my own slow death played on repeat in my mind, gored by a Midianite sword… I just wanted to be sure the Lord hadn’t changed His mind about me, or that I hadn’t somehow misunderstood. “O Lord,” I murmured, “If you will save Israel by my hand, as you have said, behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” When I arose the next morning, the fleece was not just damp; it was so wet, I wrung out enough dew to fill a bowl with water. The surrounding ground was dry. But, what if I hadn’t made my test hard enough? Perhaps the dew fell in the night, collected in the fleece and was trapped in its fibers, but there was enough time for it to evaporate from the rest of the ground! I should have done it the other way around, I thought; this sign could have just been coincidence. I thought about this all day, as the men of Israel began to arrive in companies and camped all around, awaiting my orders. I now had two signs, I reminded myself: the angel, and the fleece filled with dew. But what if the angel had been… something else? I had no idea what else, since I’d never seen any creature conjure fire or vanish like that before, but he’d sure looked like an ordinary man. Perhaps my eyes had played tricks on me, or perhaps he was a magician, like those in the household of Pharaoh in the days of Moses. As for the fleece: I’d really almost explained that away. I felt convinced now that the same would happen every night, if I laid out the same fleece, because that was just the way of things. So I prayed that night, as the armies assembled around me, “O Lord, let not your anger burn against me; let me speak just once more. Please let it be dry on the fleece only, and on all the ground let there be dew.” When I awoke the next morning, I was almost afraid to set my feet upon the fleece. If it were damp, what would I tell all the assembled men, after my bold proclamations? And I was sure it would be damp… But no. It was bone dry, while the surrounding ground was slick with moisture. I closed my eyes in a prayer of thanks. I had not assembled my armies in vain. The Lord was with me. The Lord would deliver us by my hand. I was a mighty man of valor. I chanted these words in my mind, that I might come to believe them. Mighty man of valor. Mighty man of valor. That morning, I assembled all those with me, 33,000 men in all, and we marched to camp beside the spring called Harod. The camp of the Midianites was north of us, by the hill of Moreh, in the valley. When we arrived, I sought the Lord for battle strategy. I wished I hadn’t. “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Can I be one of those? I thought but did not say, though of course the Lord knew I was thinking it. But, I was on the hook now. The Lord had given me all my requested signs; how could I not obey? So I made the announcement to the men of Israel, and 22,000 of my troops responded and went home, much to my dismay. I had only 10,000 men left. The Lord spoke to me again. “The people are still too many.” Are you kidding me? I thought. I was already in a panic over ten thousand, versus an army without number. The Lord went on, “Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” I did as the Lord commanded, taking my remaining meager ten thousand men down to the spring. Each of them naturally approached the water for a drink. The Lord spoke to me and said, “Everyone who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, everyone who kneels down to drink.” I thought I knew where this was going, and I didn’t like it one bit. But I did as the Lord commanded. Of course, the vast majority knelt down to drink and cupped the water in their hands, or else placed their faces directly in the water. Lapping was highly inefficient, so of the ten thousand, only three hundred men chose it. I was surprised it was even that many. I knew what the Lord would tell me even before the word came. “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” My voice was hoarse, and it might have squeaked once or twice when I made this announcement to the men. I wondered what the result might be if I asked those remaining 300 now which of them was afraid. The Lord spoke to me again as night fell, with the numberless camp of Midian below us in the valley. “Arise, go down against the camp, for I have given it into your hand. But if you are afraid to go down, go down to the camp with Purah your servant, and you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” I almost laughed at the irony.If I’m afraid to go with my meager army, go by myself instead, into the enemy camps. Obviously. But, one thing I was good at, after seven years of occupation: I knew how to hide. I’d been doing it for most of my adult life. What I did not know, and didn’t realize I didn’t know until I was already in the valley, was that I had no idea where I was going. There were hundreds of thousands of Midianites and Amalekites. Upon whom, exactly, was I supposed to eavesdrop? I did not have to wonder long. On the periphery of the enemy camp, hidden in shadow, the first two men I came upon talked by a fire. One of them related a dream from the night before to his comrade. “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat. It was a very odd dream, to be sure, and it felt different than most usual dreams, is if it were both prophetic and symbolic in some way. What do you suppose it could mean?” The comrade shook his head and replied with trepidation, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp!” I almost laughed aloud at the ridiculousness of this conversation. The Lord had given a dream to my enemy, and led me straight where I needed to go in order to hear both dream and interpretation from men who should not even know my name, let alone be inclined to predict their own defeat at my hands! How many signs did I need? I had the angel; I had the fleece, twice; and now, this. At long last, I felt what the angel had first pronounced me to be: a mighty man of valor. Purah and I snuck back up to the Israelite camps. When we arrived, I announced to the men, “Arise, for the Lord has given the host of Midian into your hand!” The battle strategy was suddenly obvious to me, as well. How else could three hundred men come against a vast and numberless army, but by trickery and deception? I divided the three hundred men in three groups of about one hundred each, distributing trumpets, jars, and torches among them. “Look at me, and do likewise,” I commanded. “When I come to the outskirts of the camp, do as I do. When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, “For the Lord and for Gideon!” I and my company of a hundred men gave enough time for the other two companies to get in place around the opposite sides of the Midianite camp. About the middle watch of the night, my company approached the edge of camp. Then I raised the trumpet to my lips, closed my eyes in a silent prayer to the Lord, and blew. All around me there was a sudden cacophony of trumpets, followed by the shattering of jars, the blaze of torches, and the shouts of a hundred voices, “A sword for the Lord and for Gideon!” Surrounding the Midianite army, the other two companies did the same. The effect in the blackness, I had to admit, was impressive: the noise and the torches made our meager three hundred men seem like a vast army. The effect was immediate. The Midianites cried out, roused from sleep and caught unawares. Some of them ran. Many of them grabbed their swords, supposing us to be inside their camp, and began to cut one another down. Those who escaped the swords of their fellows fled until morning and long into the day, to Beth-shittah and even as far as the border of Abel-meholah. As the Midianites fled, men who had abandoned my army at the direction of the Lord came out from their homes and pursued them with us, from the tribes of Naphtali, Asher, and Manasseh. I sent messengers to Ephraim as well, so that they too might help us force the Midianites and Amalekites even as far as the Jordan River. And so the word of the Lord came true, just as it did in the stories of old: three hundred men routed an army without number, fighting not with swords, but with trumpets, jars, and torches. My only accomplishment in the matter was that I finally believed the Lord, and did as He commanded. I promised myself that if ever I had the chance, I would believe Him much more readily the next time. Before, I had only the stories of my ancestors. Now, I had my own victories as well, which I determined to pass down to my children, and to my children’s children, that they might know and call upon the name of the Lord. He is Jehovah Sabaoth, the Lord of Hosts, who fights or me. He is El Shaddai, who destroys my enemies. He is Jehovah Tsidkenu, the Lord my victory and deliverance. And He is the same, yesterday, today, and forever.
Today we live our heroes, on the sporting field, in politics and in movies. I was watching TV recently and saw an ad with a montage of the various stars of Discovery channel shows and they start to applaud and when the shots pull back they are applauding doctors, nurses and first responders in this pandemic. Suddenly we see the fact that real heroes are very often ordinary people who, through adverse circumstances, rise to do extraordinary things. Today want to examine the life of an ordinary, discouraged, oppressed even timid guy who became a judge, a leader and a conqueror. His name is Gideon. SIX LESSONS ON FAITH FROM A FAITHLESS GUY In Judges, we see the cycle of the nation of Israel’s fortunes. They rebel against God, God allows Adversity and oppression, in their pain they cry out to God, and God in His love sends a hero to rescue them. They repent, then fall away again and the whole cycle continues. Maybe this is how your life looks? That’s where we meet an ordinary guy called Gideon, who has something to teach us about faith. He’s as oppressed and scared as the next guy with his situation, not an impressive hero at all, and I for one relate to that! 1. GOD USES TOUGH TIMES TO GET OUR ATTENTION This pandemic has driven some people away from God, and some of us towards Him. Either way, for the first time in a long time, He has our attention. People are not thinking about cars, houses, things, football or food, they are thinking about life, family and what really is important in this world. But the end of Judges 5, we find the nation at peace, at ease and, as often happens, complacent and apathetic about God… Many of us just a few months ago. They had it all, and as it tends to happen to us all in such times, Israel forgot God. They became self-sufficient. They didn't need God. So the Lord thought He’d shake things up a bit by rousing an enemy against them to show them how hard life can be without Him. Judges 6:1-2 (ESV Strong's) The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years. And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. So God sends these evil Midianites to oppress them for 7 years. The Midianites were a terrifying and warmongering tribe who raided and stole all the produce on the land, forcing the Israelites to live in fear and even retreat to caves to survive. And although these Israelites had largely forgotten God, and were back into idolatry by this stage worshipping Baal, in a pinch they turned back to the true God… 7 years, you might ask why they waited so long to turn back to the Lord? Because they're a lot like us - they waited until every other possible option played out and they couldn't take it any longer. Judges 6:6 (ESV Strong's) And Israel was brought very low because of Midian. And the people of Israel cried out for help to the LORD. How many times have hard circumstances come to us, and we never stop to ask what God is planning for us in those circumstances? Instead we hold out, thinking that we can handle it on our own. Learn this from Gideon: every experience in life is a test. And every trial in the lives of God's people is tailored to draw us closer to God, and grow faith in our hearts. Here's the point: When tough times come, instead of looking at them as if God is punishing you, instead of whining and complaining about how tough life is, try to see them as God's gift of grace. A test, even a blessing to grow your faith. C.S. Lewis said it like this, "God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains. It's His megaphone to rouse a deaf world." Right now God is shouting to a unbelieving world, and to us who are Christians, and we need to hear Him and respond by turning to Him. Hebrews 12:11-12 (ESV Strong's) For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. Therefore lift your drooping hands and strengthen your weak knees, 2. GOD’S VIEW IS BIGGER THAN OURS God sees far more than we do, and He is waiting for us to turn to Him. He sends an unknown prophet to call the people back to repentance, then He raises up an unknown and unlikely hero, called Gideon. Gideon’s name actually means, “One who cuts down tress and destroys stuff,” But he was anything but that! He was frustrated, timid and scared. Judges 6:11 (ESV Strong's) Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. Winnowing wheat should be done in a breezy area, not a hole in the ground. But so scared were the Israelites of Midian they resorted to compromise. And the angel of God, with ironic humour, says this… Judges 6:12 (ESV Strong's) And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” God sees things inside us when we cannot. Here’s Gideon, threshing in a wine press, and he is greeted not as who he sees himself as, but as who God sees him becoming! One of the biggest lies the devil sells us is that God only uses special people. If you are a born-again believer, you are God's child, royalty, a prince or a princes, and God says He has plans to prosper you. He says you are His workmanship, His masterpiece, and He is out there preparing opportunities for you to become the mighty man or woman of God you are destined to be! Ephesians 2:10 (ESV Strong's) For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. God sees not who you are right now, but who you can become in Him. 3. GOD CONFIRMS HIS PRIORITIES WITH HIS PRESENCE Gideon felt like God had long abandoned them… Judges 6:13 (ESV Strong's) And Gideon said to him, “Please, my Lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has forsaken us and given us into the hand of Midian.” Some of you feel like that right now. Isolated, lonely, socially distanced, many feel disconnected from the church, and from God. Gideon felt like that. It’s ok to feel like that, it’s just not ok to stay there. God looked him full in the face, Judges 6:14 (ESV Strong's) And the LORD turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” Gideon then throws up his upbringing. Judges 6:15 (ESV Strong's) And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” Listen, whatever your family, your background, your failures or your past, destiny is determined not by circumstances, but by choices. If the devil tries to remind you of your past, try reminding him of his future! God’s reply was Judges 6:16 (ESV Strong's) And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” When God calls you, He empowers you and even better, He walks the road with you. You are never alone. People ask where is God in all this COVID stuff, and I tell them I know where He is… Right here with me, walking the road! God confirms His priorities with His presence. He says, I will be with you, and He doesn’t lie… Numbers 23:19 (ESV Strong's) God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfil it? But Gideons lack of faith began to shine through in his next words… Judges 6:17 (ESV Strong's) And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. Many of us are like this, we doubt the promises of God. Gideon is talking directly to God, and has nothing but doubts and excuses. Here’s the thing… God didn’t zap him! God loved him, and showed grace by slowly building his faith. But once built, Gideon needed a test to prove to himself that God can use him to rescue his people. 4. PERSONAL FAITH PRECEDES PUBLIC USEFULNESS How could Gideon leads his people to victory when his own family were idolators. God isn’t God to Gideon’s people, Baal was! So the first assignment from the Lord was to take his dad's prized bull and tear down the idols. Then, Gideon was to sacrifice said bull using the wood from the destroyed idol. Gideon did it, passed the test and kicked up a huge storm of reaction. Why would this detail be in the Bible? To show us that, if we want to become great for God, we must first set our own house in order. Before God can use you mightily, He must be magnified in your own life, in your own home. Private faith prepares us for public power from God, and there are no short cuts… Holiness is holiness. Judges 6:27 (ESV Strong's) So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. So there was still fear, but he stepped out and did it, scared or not. So is there anything you've been holding on to? Is there any sin that you're clinging to? Knock down your idols today. Confess your sin. Deal with it and return to full obedience to God and the God will use you to impact the world! Will it stir things up when you do this? You bet, but God will honour those who honour Him! It happened for Gideon, and even his idolatrous father Joash began to change and stand up for his son and the Lord. Judges 6:31 (ESV Strong's) But Joash said to all who stood against him, “Will you contend for Baal? Or will you save him? If he is a god, let him contend for himself, because his altar has been broken down.” 5. GOD IS PATIENT WITH OUR FAITH Now despite Gideon being touted in Hebrews as a hero of the faith, his story shows anything but a hero for a long time. He passed the personal test of faith, and now people rallied to the cause of fighting Midianites, 32,000. Judges 6:34 (ESV Strong's) But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. If this were a movie, he’d come up with a rousing speech, “We will fight them on the fields, on the ground, in the mountains, this is our finest hour, this is our Independence Day. But no, Gideon was busy doubting. I’m like that as a pastor. You’re called, God has anointed you, but some days your faith just has the wind sucked out of it. It only takes a few words of criticism, a questioning glance, and suddenly you doubt that God’s even called you at all. Even after his encounter with Almighty God, even though he had been obedient to clean shop at home, and even though the Holy Spirit was empowering him, Gideon still struggled with doubts. He knows that God has promised to save Israel through him, but he's looking in the mirror and the reflection he sees doesn't look encouraging. God still doesn’t zap him. God doesn’t even chastise him for lack of faith. God loves him, and extends grace to him and meets his bizaar request about fleeces. Judges 6:37-38 (ESV Strong's) behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. A fleece is not faith, but it is faith building. Faithful people don’t need to put out a fleece, but sometimes some of us do. Great… Fleece put out, God comes through, I’m ready to go Lord! Oops, maybe not… Judges 6:39 (ESV Strong's) Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew.” Again God does it to prove He is with him in power. I love how loving, tender, and patient God is with us. Gideon is making a deal with God. He wants a confirming sign. I bet most of us are no different. Why did God bother? Why not just say, I’ve had enough of your doubting attitude Gideon, I’m going to empower Joshua down the road instead of you. That’s how we think God is with us, but when we genuinely have doubts, God loves us enough to persist… Not forever, but until our faith is stronger. Our Lord was developing this man into a fully invested man of faith, matching each doubt with a kind reassurance. God will show you the same patience as well as you seek His face, dealing with each of your fears to grow you into a man or woman of God. 6. VICTORY IS OBTAINED BY GOD’S POWER, NOT OURS Gideon is good to go, it’s game on, and he heads off to war with his 32,000, knowing God is empowering him. But God has other plans. We think we know best, we have ideas and opinions, but sometimes God just trumps them. Judges 7:2-3 (ESV Strong's) The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained. Brilliant God, just chop our numbers by 2/3. Why? Because God doesn’t want us to take the glory for ourselves, thinking we did it all! And God knows us so well. Pastors think they are great because they have a big church. Business people who are successful praise their skills and hard work. Families where kids turn out good praise their parenting. Yes, our actions and abilities influence it, but no matter how good we think we are, it is all, every bit of it, a blessing from the Lord. James 1:17 (ESV Strong's) Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. BUT WAIT, THERE’S MORE! Only 10,000, but still God says that’s too many. Really God? Yes, He culls the army down by 9,700 men who stoop to drink from a river, leaving only those 300 who lapped water from their hands. Now God’s happy, and Gideons faith is stretched but holds… Judges 7:7 (ESV Strong's) And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” God does this to us as He builds our faith. Little by little He teaches you to rely solely on Him. Ignite Church is scattered and stretched in this COVID time. My faith is stretched, and trying to restart live church is scary. It’s an unknown, and perhaps God is stripping us back to teach us to trust Him more. Jesus said, Luke 18:27 (ESV Strong's) But he said, “What is impossible with man is possible with God.” God created an impossible situation of human weakness to exalt His own strength. This is His specialty! Accomplishing God's purposes is not determined by the bottom line on a finance sheet, or the size of our congregation, or the efficiency of our plans, or our skills, talents or determination. We need to attend to all those things, sure. But the truth is, God is looking to glorify Himself on earth through people who are fully dependent on Him, who believe He is with them and are ready to charge the enemy in the name of the Lord! God doesn't need a majority vote from us on this. He doesn't need us at all. But He loves us so much He invites us to join Him in doing His will. When we do, we reap the blessing and He gets the glory. D. L Moody said: "Give me ten men who fear nothing but sin and love nothing but God, and I shall change the world." So Gideon led the 300 out with trumpets, torches, and jars to meet the crazy killers. God sent confusion into the ranks of the enemy so that they began attacking each other. When it was over, 120,000 Midianites had killed one another and the other 15,000 fled. God had answered Israel's prayers, and He did it all using a fearful, normal bloke who decided to trust God. SO WHAT ABOUT US? Gideon shows us that you don’t have to be a super Spiro to be used by God. You don’t need a Bible degree, a ton of money or extreme talent. God uses ordinary people to do extraordinary things, and in this extraordinary time, I believe God wants to use you. You don’t need anything special, just a heart for God, a phone, a Facebook account and it also helps to have a church who believes in you. But you need 2 things… A heart devoted to God, and I mean really devoted, not just “Hey God, can you get me this,” But, “I’ll serve with everything I have no matter what.” And the second thing you need is faith, faith to step out and believe God, faith to stand when others fall, faith no matter if you get what you want or not. I know many of you watching want to be used by God. Maybe you struggle with faith. Pray with me and let’s commit ourselves to the Lord to use us as a church over the next many months to shine God’s love.
Happy Saturday, Friends, and welcome into the first ever NFY episode Bible Reading podcast. This particular episode, if I was recording it from my home state of Alabama, deep in the hollers of L.A. - lower Alabama, of course, I would rate this NFY - Not For Young'uns. Don't worry -we're not going to get too saucy, but it is a bit of a mature topic. Short episode today, because I have a massive plumbing job to go finish up on, so that's good news for some of you, and maybe not so good for others. For those that prefer the longer shows, know that I'd much rather be podcasting than plumbing! Today's Bible readings include Numbers 9, Psalms 45, Song of Songs 7 and Hebrews 7. I don't know if you've noticed it, but Song of Songs, AKA Song of Solomon has a lot of sexual language in it, and some of it is fairly explicit. I'm not going to quote anything, but chapter 5 in particular is very, very....colorful in its language, and today's chapter is too. Some of the language is quite strange to us - some very funny and odd euphemisms and metaphors were used thousands of years ago: Song of Songs 1:9 "I compare you, my darling, to a mare among Pharaoh’s chariots." 2:9 "My love is like a gazelle or a young stag. See, he is standing behind our wall, gazing through the windows, peering through the lattice." 4:1 "Your hair is like a flock of goats streaming down Mount Gilead." 4:2 "Your teeth are like a flock of newly shorn sheep coming up from washing, each one bearing twins, and none has lost its young." 4:4 "Your neck is like the tower of David, constructed in layers. A thousand shields are hung on it— all of them shields of warriors." 5:12 "His eyes are like doves beside flowing streams, washed in milk" But don't laugh too hard, because some of our metaphors and euphemisms are kind of odd too. Most people think Christians are prudes, and that the Bible is anti-sex, but is that true? In fact, there is a word in our culture, puritanical, that is named after a particular group of Christians and means, "having standards of moral behavior that forbid many pleasures." The only thing is - the Bible itself is not at all anti-sex (within certain bounds) and the Puritans weren't puritanical either. Consider a few of these quotes from our Puritan friends: Puritan William Gouge, writing in the 1600s says, ""One of the best remedies that can be prescribed to married persons (next to an awfull feare of God, and a continuall setting of him before them, wheresoever they are) is, that husband and wife mutually delight each in other, and maintaine a pure and fervent love betwixt themselves, yielding that due benevolence one to another which is warranted and sanctified by God’s word, and ordained of God for this particular end. This due benevolence (as the Apostle stileth it) is one of the most proper and essentiall acts of marriage: and necessary for the maine and principall ends thereof: as for preservation of chastity in such as have not the gift of continency, for increasing the world with a legitimate brood, and for linking the affections of the married couple more firmly together. These ends of marriage, at least the two former, are made void without this duty be performed. As it is called benevolence because it must be performed with good will and delight, willingly, readily and cheerefully; so it is said to be due because it is a debt which the wife oweth to her husband, and he to her (1 Corinthians 7:4). Source: (Gouge, Of Domesticall Duties, 215-216; cf. 234-235) Richard Steele at around the same time wrote: 1 Corinthians 7:3-5 . . . plainly shows that even the sober use of the marriagebed is such a mutual debt, that it may not be intermitted long without necessity and consent. . . . Neither desire of gain, nor fear of trouble, nor occasional distastes, nor pretence of religion, should separate those from conjugal converse and cohabitation, (unless with consent, and that but for a time,) whom God hath joined together. (Steele, “Duties of Husband and Wife,” 275) It is also worth knowing that one man, James Mattock, was excommunicated from the his Boston Puritan church for denying his wife her conjugal/sexual rights for two years. As well, there are several sex-positive passages in the Bible - all written in the context of marriage: each man should have sexual relations with his own wife, and each woman should have sexual relations with her own husband. 3 A husband should fulfill his marital duty to his wife, and likewise a wife to her husband. 4 A wife does not have the right over her own body, but her husband does. In the same way, a husband does not have the right over his own body, but his wife does. 5 Do not deprive one another—except when you agree for a time, to devote yourselves to prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control. 1 Corinthians 7:2-5 How beautiful you are and how pleasant, my love, with such delights! 7 Your stature is like a palm tree; your breasts are clusters of fruit. 8 I said, “I will climb the palm tree and take hold of its fruit.” May your breasts be like clusters of grapes, and the fragrance of your breath like apricots. 9 Your mouth is like fine wine— Song of Songs 7:6-9 Let your fountain be blessed, and take pleasure in the wife of your youth. 19 A loving deer, a graceful doe— let her breasts always satisfy you; be lost in her love forever. 20 Why, my son, would you lose yourself with a forbidden woman or embrace a wayward woman? Proverbs 5:18-20 And that last passage really kind of nails the Bible teaching on sex overall - that sex was designed for husband and wife - not merely for procreation (as some Christians in the past misguidedly thought) but also for PLEASURE. Yes - the Bible points us to the pleasure of knowing God and following His ways - including the blessing of pleasure of sex inside of marriage. That said, the Bible is explicit in its condemnation of sexual pleasure apart from the marital relationship as we see here in Proverbs 5:20. So - is the Bible anti-sex? Not at all - the Bible encourages husbands and wives to have delightful and pleasurable and regular sex. Sex is made for marriage, and it is created to make marriage pleasurable and fruitful. Yes, all sex outside the bounds of marriage is forbidden by the Bible, but sex inside of marriage is never treated like a gross or unclean thing in the Bible, and not at all like a necessary evil, but rather like a beautiful gift that is designed to bless and sustain both husband and wife. God is not anti-pleasure, He is the source of the greatest pleasures! You reveal the path of life to me; in your presence is abundant joy; at your right hand are eternal pleasures. Psalms 16:11
Happy Saturday, Friends, and welcome into the first ever NFY episode Bible Reading podcast. This particular episode, if I was recording it from my home state of Alabama, deep in the hollers of L.A. - lower Alabama, of course, I would rate this NFY - Not For Young'uns. Don't worry -we're not going to get too saucy, but it is a bit of a mature topic. Short episode today, because I have a massive plumbing job to go finish up on, so that's good news for some of you, and maybe not so good for others. For those that prefer the longer shows, know that I'd much rather be podcasting than plumbing! Today's Bible readings include Numbers 9, Psalms 45, Song of Songs 7 and Hebrews 7. I don't know if you've noticed it, but Song of Songs, AKA Song of Solomon has a lot of sexual language in it, and some of it is fairly explicit. I'm not going to quote anything, but chapter 5 in particular is very, very....colorful in its language, and today's chapter is too. Some of the language is quite strange to us - some very funny and odd euphemisms and metaphors were used thousands of years ago: Song of Songs 1:9 "I compare you, my darling, to a mare among Pharaoh’s chariots." 2:9 "My love is like a gazelle or a young stag. See, he is standing behind our wall, gazing through the windows, peering through the lattice." 4:1 "Your hair is like a flock of goats streaming down Mount Gilead." 4:2 "Your teeth are like a flock of newly shorn sheep coming up from washing, each one bearing twins, and none has lost its young." 4:4 "Your neck is like the tower of David, constructed in layers. A thousand shields are hung on it— all of them shields of warriors." 5:12 "His eyes are like doves beside flowing streams, washed in milk" But don't laugh too hard, because some of our metaphors and euphemisms are kind of odd too. Most people think Christians are prudes, and that the Bible is anti-sex, but is that true? In fact, there is a word in our culture, puritanical, that is named after a particular group of Christians and means, "having standards of moral behavior that forbid many pleasures." The only thing is - the Bible itself is not at all anti-sex (within certain bounds) and the Puritans weren't puritanical either. Consider a few of these quotes from our Puritan friends: Puritan William Gouge, writing in the 1600s says, ""One of the best remedies that can be prescribed to married persons (next to an awfull feare of God, and a continuall setting of him before them, wheresoever they are) is, that husband and wife mutually delight each in other, and maintaine a pure and fervent love betwixt themselves, yielding that due benevolence one to another which is warranted and sanctified by God’s word, and ordained of God for this particular end. This due benevolence (as the Apostle stileth it) is one of the most proper and essentiall acts of marriage: and necessary for the maine and principall ends thereof: as for preservation of chastity in such as have not the gift of continency, for increasing the world with a legitimate brood, and for linking the affections of the married couple more firmly together. These ends of marriage, at least the two former, are made void without this duty be performed. As it is called benevolence because it must be performed with good will and delight, willingly, readily and cheerefully; so it is said to be due because it is a debt which the wife oweth to her husband, and he to her (1 Corinthians 7:4). Source: (Gouge, Of Domesticall Duties, 215-216; cf. 234-235) Richard Steele at around the same time wrote: 1 Corinthians 7:3-5 . . . plainly shows that even the sober use of the marriagebed is such a mutual debt, that it may not be intermitted long without necessity and consent. . . . Neither desire of gain, nor fear of trouble, nor occasional distastes, nor pretence of religion, should separate those from conjugal converse and cohabitation, (unless with consent, and that but for a time,) whom God hath joined together. (Steele, “Duties of Husband and Wife,” 275) It is also worth knowing that one man, James Mattock, was excommunicated from the his Boston Puritan church for denying his wife her conjugal/sexual rights for two years. As well, there are several sex-positive passages in the Bible - all written in the context of marriage: each man should have sexual relations with his own wife, and each woman should have sexual relations with her own husband. 3 A husband should fulfill his marital duty to his wife, and likewise a wife to her husband. 4 A wife does not have the right over her own body, but her husband does. In the same way, a husband does not have the right over his own body, but his wife does. 5 Do not deprive one another—except when you agree for a time, to devote yourselves to prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control. 1 Corinthians 7:2-5 How beautiful you are and how pleasant, my love, with such delights! 7 Your stature is like a palm tree; your breasts are clusters of fruit. 8 I said, “I will climb the palm tree and take hold of its fruit.” May your breasts be like clusters of grapes, and the fragrance of your breath like apricots. 9 Your mouth is like fine wine— Song of Songs 7:6-9 Let your fountain be blessed, and take pleasure in the wife of your youth. 19 A loving deer, a graceful doe— let her breasts always satisfy you; be lost in her love forever. 20 Why, my son, would you lose yourself with a forbidden woman or embrace a wayward woman? Proverbs 5:18-20 And that last passage really kind of nails the Bible teaching on sex overall - that sex was designed for husband and wife - not merely for procreation (as some Christians in the past misguidedly thought) but also for PLEASURE. Yes - the Bible points us to the pleasure of knowing God and following His ways - including the blessing of pleasure of sex inside of marriage. That said, the Bible is explicit in its condemnation of sexual pleasure apart from the marital relationship as we see here in Proverbs 5:20. So - is the Bible anti-sex? Not at all - the Bible encourages husbands and wives to have delightful and pleasurable and regular sex. Sex is made for marriage, and it is created to make marriage pleasurable and fruitful. Yes, all sex outside the bounds of marriage is forbidden by the Bible, but sex inside of marriage is never treated like a gross or unclean thing in the Bible, and not at all like a necessary evil, but rather like a beautiful gift that is designed to bless and sustain both husband and wife. God is not anti-pleasure, He is the source of the greatest pleasures! You reveal the path of life to me; in your presence is abundant joy; at your right hand are eternal pleasures. Psalms 16:11
Judges 7:2-82 The LORD said to Gideon, “You have too many men. I cannot deliver Midian into their hands, orIsrael would boast against me, ‘My own strength has saved me.’ 3 Now announce to the army,‘Anyone who trembles with fear may turn back and leave Mount Gilead.’” So twenty-two thousandmen left, while ten thousand remained. 4 But the LORD said to Gideon, “There are still too manymen. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall gowith you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.” 5 So Gideontook the men down to the water. There the LORD told him, “Separate those who lap the water withtheir tongues as a dog laps from those who kneel down to drink.” 6 Three hundred of them drankfrom cupped hands, lapping like dogs. All the rest got down on their knees to drink. 7 The LORDsaid to Gideon, “With the three hundred men that lapped I will save you and give the Midianitesinto your hands. Let all the others go home.” 8 So Gideon sent the rest of the Israelites home butkept the three hundred.
This week Bro. Bradley concludes his 3 part series regarding 3 values we emphasize at Mount Gilead.
Judges 7:1-7 New King James Version (NKJV) 7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the well of Harod, so that the camp of the Midianites was on the north side of them by the hill of Moreh in the valley. 2 And the Lord said to Gideon, “The people who are with you are too many for Me to give the Midianites into their hands, lest Israel claim glory for itself against Me, saying, ‘My own hand has saved me.’ 3 Now therefore, proclaim in the hearing of the people, saying, ‘Whoever is fearful and afraid, let him turn and depart at once from Mount Gilead.’ ” And twenty-two thousand of the people returned, and ten thousand remained. 4 But the Lord said to Gideon, “The people are still too many; bring them down to the water, and I will test them for you there. Then it will be, that of whom I say to you, ‘This one shall go with you,’ the same shall go with you; and of whomever I say to you, ‘This one shall not go with you,’ the same shall not go.” 5 So he brought the people down to the water. And the Lord said to Gideon, “Everyone who laps from the water with his tongue, as a dog laps, you shall set apart by himself; likewise everyone who gets down on his knees to drink.” 6 And the number of those who lapped, putting their hand to their mouth, was three hundred men; but all the rest of the people got down on their knees to drink water. 7 Then the Lord said to Gideon, “By the three hundred men who lapped I will save you, and deliver the Midianites into your hand. Let all the other people go, every man to his place.”
Rev. Alex Watlington • Judges 6:11-18, 25-27 • 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash vthe Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” 14 And the LORD turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.” Judges 2-7, 16-18 25 That night the LORD said to him, “Take your father's bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it 26 and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” 27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.'”
War Stories # 4 Follow Faith Not Fear – Judges 6-7 By Louie Marsh, 9-15-2019 11 Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites…27 So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night. Judges 6:11,27 (ESV) 7 for we walk by faith, not by sight. 2 Corinthians 5:7 (ESV) 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 1 John 4:18 (ESV) How God Wants Me to Deal with Fear 1) RECOGNIZE who God wants me to be. 12 And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” Judges 6:12 (ESV) 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, Matthew 28:19 (ESV) 2) REFUSE to get sidetracked. 13 And Gideon said to him, “Please, sir, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has forsaken us and given us into the hand of Midian.” Judges 6:13 (ESV) 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Hebrews 12:2 (ESV) 3) REMEMBER three powerful truths. I ALREADY have all the strength I need! 14 The LORD turned to him and said, "Go in the strength you have and save Israel out of Midian's hand. Am I not sending you?" Judges 6:14 (NIV) 14 And the LORD turned to him and said, “Go in this might of yours and save Israel from the hand of Midian…” Judges 6:14 (ESV) 37 No, in all these things we are more than conquerors through him who loved us. Romans 8:37 (ESV) I really am on a MISSION FROM GOD. do not I send you?” Judges 6:14 (ESV) God is with me ALL THE WAY! 16 And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” Judges 6:16 (ESV) …“And remember that I am always with you until the end of time.” Matthew 28:20 (GW) 4) RID myself of the causes of fear. 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained. Judges 7:3 (ESV) 5) REALIZE when & where God is moving. 9 That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp…. 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.” 15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” Judges 7:9-11; 14-15 (ESV) 6) RUN with the ridiculous! 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.’” Judges 7:16-18 (ESV) 7) GIVE God ALL the credit. 2 The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ Judges 7:2 (ESV)
Judges 7:1 Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh. 2 The LORD said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.’ 3 Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.’ ” So twenty-two thousand men left, while ten thousand remained. 4 But the LORD said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.” 5 So Gideon took the men down to the water. There the LORD told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.” 6 Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink. 7 The LORD said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.” 8 So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others. Now the camp of Midian lay below him in the valley. 9 During that night the LORD said to Gideon, “Get up, go down against the camp, because I am going to give it into your hands. 10 If you are afraid to attack, go down to the camp with your servant Purah 11 and listen to what they are saying. Afterward, you will be encouraged to attack the camp.” So he and Purah his servant went down to the outposts of the camp. 12 The Midianites, the Amalekites and all the other eastern peoples had settled in the valley, thick as locusts. Their camels could no more be counted than the sand on the seashore. 13 Gideon arrived just as a man was telling a friend his dream. “I had a dream,” he was saying. “A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed.” 14 His friend responded, “This can be nothing other than the sword of Gideon son of Joash, the Israelite. God has given the Midianites and the whole camp into his hands.” 15 When Gideon heard the dream and its interpretation, he bowed down and worshiped. He returned to the camp of Israel and called out, “Get up! The LORD has given the Midianite camp into your hands.”
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Hope Fellowship Church Jan 27 – Feb 2, 2019 ========== If the Lord Is with Me, Then Why Did This Happen? ========== Judges 6:1-4 The people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years. And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 1. It’s always those Midianites fault. Judges 6:5-10 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. And Israel was brought very low because of Midian. And the people of Israel cried out for help to the Lord. When the people of Israel cried out to the Lord on account of the Midianites, the Lord sent a prophet to the people of Israel. And he said to them, "Thus says the Lord, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. And I said to you, 'I am the Lord your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice." Judges 6:11-14 Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. And the angel of the Lord appeared to him and said to him, "The Lord is with you, O mighty man of valor." And Gideon said to him, "Please, sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, 'Did not the Lord bring us up from Egypt?' But now the Lord has forsaken us and given us into the hand of Midian." And the Lord turned to him and said, "Go in this might of yours and save Israel from the hand of Midian; do not I send you?" 2. If the Lord is with me, then why did this happen? John 9:1-7 As he passed by, he saw a man blind from birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world." Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud and said to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. Matthew 4:3 And the tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." Because the Lord loves me, then why did this happen? 2 Corinthians 4:17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, Judges 6:15-17 And he said to him, "Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house." And the Lord said to him, "But I will be with you, and you shall strike the Midianites as one man." And he said to him, "If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 3. God, are you sure you want me? Judges 6:36-40 Then Gideon said to God, "If you will save Israel by my hand, as you have said, behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said." And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. Then Gideon said to God, "Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew." And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. God was in it with Gideon for the long haul. Judges 7:1-8 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. The Lord said to Gideon, "The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, 'My own hand has saved me.' Now therefore proclaim in the ears of the people, saying, 'Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'" Then 22,000 of the people returned, and 10,000 remained. And the Lord said to Gideon, "The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, 'This one shall go with you,' shall go with you, and anyone of whom I say to you, 'This one shall not go with you,' shall not go." So he brought the people down to the water. And the Lord said to Gideon, "Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink." And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. And the Lord said to Gideon, "With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home." So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 2 Corinthians 4:6-9 For God, who said, "Let light shine out of darkness," has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; [Image] Join us! https://imageproxy-cdn.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/27448925-1548427433336.jpg Generosity You can give online by clicking the link below. We thank you so much for all of your generosity! http://www.hopeinanderson.com/generosity [Image] Stay up to date on Hope events! https://imageproxy-cdn.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/27448925-1538745271068.jpg Thanks for Joining Us! Thanks for being with us this week. To find out more about Hope, check out our website. http://www.hopeinanderson.com
Hope Fellowship Church Jan 27 – Feb 2, 2019 ========== If the Lord Is with Me, Then Why Did This Happen? ========== Judges 6:1-4 The people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years. And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 1. It’s always those Midianites fault. Judges 6:5-10 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. And Israel was brought very low because of Midian. And the people of Israel cried out for help to the Lord. When the people of Israel cried out to the Lord on account of the Midianites, the Lord sent a prophet to the people of Israel. And he said to them, "Thus says the Lord, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. And I said to you, 'I am the Lord your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice." Judges 6:11-14 Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. And the angel of the Lord appeared to him and said to him, "The Lord is with you, O mighty man of valor." And Gideon said to him, "Please, sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, 'Did not the Lord bring us up from Egypt?' But now the Lord has forsaken us and given us into the hand of Midian." And the Lord turned to him and said, "Go in this might of yours and save Israel from the hand of Midian; do not I send you?" 2. If the Lord is with me, then why did this happen? John 9:1-7 As he passed by, he saw a man blind from birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world." Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud and said to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. Matthew 4:3 And the tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." Because the Lord loves me, then why did this happen? 2 Corinthians 4:17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, Judges 6:15-17 And he said to him, "Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house." And the Lord said to him, "But I will be with you, and you shall strike the Midianites as one man." And he said to him, "If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 3. God, are you sure you want me? Judges 6:36-40 Then Gideon said to God, "If you will save Israel by my hand, as you have said, behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said." And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. Then Gideon said to God, "Let not your anger burn against me; let me speak just once more. Please let me test just once more with the fleece. Please let it be dry on the fleece only, and on all the ground let there be dew." And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. God was in it with Gideon for the long haul. Judges 7:1-8 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. The Lord said to Gideon, "The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, 'My own hand has saved me.' Now therefore proclaim in the ears of the people, saying, 'Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'" Then 22,000 of the people returned, and 10,000 remained. And the Lord said to Gideon, "The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, 'This one shall go with you,' shall go with you, and anyone of whom I say to you, 'This one shall not go with you,' shall not go." So he brought the people down to the water. And the Lord said to Gideon, "Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink." And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. And the Lord said to Gideon, "With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home." So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. 2 Corinthians 4:6-9 For God, who said, "Let light shine out of darkness," has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; [Image] Join us! https://imageproxy-cdn.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/27448925-1548427433336.jpg Generosity You can give online by clicking the link below. We thank you so much for all of your generosity! http://www.hopeinanderson.com/generosity [Image] Stay up to date on Hope events! https://imageproxy-cdn.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/27448925-1538745271068.jpg Thanks for Joining Us! Thanks for being with us this week. To find out more about Hope, check out our website. http://www.hopeinanderson.com
In 2001, Dr. Robert Schwartz is a world renowned scientist working with DNA sequencing. He is still recovering from the death of his wife Joan and living alone in his home in Mount Gilead, Virginia. One December evening, a man comes to his secluded home and stabs him over 40 times with a 27 inch sword and leaves an 'X' carved into the back of his neck. Police begin to wonder, is this is an occult ritual killing? Or could there be something else beyond the surface? Join us while we discuss the strange case of Clara Jane Schwartz and how LARPing (Live Action Role Play) turned deadly. Music courtesy of Blanche, find their music on iTunes! Support us on Patreon here. Contact us at blessthismesspodcast@gmail.com Follow us on Twitter here. Like us on Facebook here. Follow on Instagram at blessthismesspodcast Rate, review, and subscribe on iTunes!
DOUBT YOUR ENEMY! Gideon’s Battle Judges 6:11-16 (NASB) 11Then the angel of the LORD came and sat under the oak that was in Ophrah, which belonged to Joash the Abiezrite as his son Gideon was beating out wheat in the wine press in order to save it from the Midianites. 12And the angel of the LORD appeared to him and said to him, “The LORD is with you, O valiant warrior.” 13Then Gideon said to him, “O my lord, if the LORD is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has abandoned us and given us into the hand of Midian.” 14And the LORD looked at him and said, “Go in this your strength and deliver Israel from the hand of Midian. Have I not sent you?” 15And he [Gideon] said to Him, “O Lord, how shall I deliver Israel? Behold, my family is the least in Manasseh, and I am the youngest in my father’s house.” 16But the LORD said to him, “Surely I will be with you, and you shall defeat Midian as one man.” I HAVE TO DOUBT MY ENEMY, OR I WILL DOUBT MY GOD! DENYING DOUBT MEANS ADMITTING I AM WRONG ABOUT ME. DOUBT IS A DANGEROUS ENEMY BECAUSE DOUBT IS FEAR! DOUBT IN MY HEART WITHHOLDS GOD’S VICTORY FROM MY HANDS. DETECTING AND DEFEATING THE ENEMY OF DOUBT: Judges 6:25,26 FAMILY IDOL DOUBT: “Tear down your father’s altar to Baal and cut down the Asherah pole beside it 26and build an altar to the LORD your God” PRIDEFUL DOUBT: “The people who are with you are too many... lest Israel become boastful, saying, ‘My own power has delivered me.’ Judges 7:2 FEARFUL DOUBT: “Now therefore come, proclaim in the hearing of the people, saying, ‘Whoever is afraid and trembling, let him return and depart from Mount Gilead.’” So 22,000 people returned, but 10,000 remained. Judges 7:3 NEGLECTFUL DOUBT: “Now the number of those who lapped, putting their hand to their mouth, was 300 men; but all the rest of the people kneeled to drink water. 7And the LORD said to Gideon, “I will deliver you with the 300 men who lapped and will give the Midianites into your hands; Judges 7:6-7 (Pics Harod Spring and Pastor David Drinking) 20When the three companies blew the trumpets and broke the pitchers, they held the torches in their left hands and the trumpets in their right hands for blowing, and cried, “A sword for the LORD and for Gideon!” 21And each stood in his place around the camp; and all the army ran, crying out as they fled. 22And when they blew 300 trumpets, the LORD set the sword of one against another even throughout the whole army; Judges 7:20-22 FAITHING IT: GIDEON DIDN’T DO IT - HE FAITHED IT. IF YOU DON’T BELIEVE YOU CAN DO IT, DO WHAT GIDEON DID. DON’T DO IT - FAITH IT!
Pastor Zenzile Legend February 16, 2014 Judges 61The Israelites did evil in the eyes of the Lord, and for seven years he gave them into the hands of the Midianites. 2Because the power of Midian was so oppressive, the Israelites prepared shelters for themselves in mountain clefts, caves and strongholds. 3Whenever the Israelites planted their crops, the Midianites, Amalekites and other eastern peoples invaded the country. 4They camped on the land and ruined the crops all the way to Gaza and did not spare a living thing for Israel, neither sheep nor cattle nor donkeys. 5They came up with their livestock and their tents like swarms of locusts. It was impossible to count them or their camels; they invaded the land to ravage it. 6Midian so impoverished the Israelites that they cried out to the Lord for help. 7When the Israelites cried out to the Lord because of Midian, 8he sent them a prophet, who said, “This is what the Lord, the God of Israel, says: I brought you up out of Egypt, out of the land of slavery. 9I rescued you from the hand of the Egyptians. And I delivered you from the hand of all your oppressors; I drove them out before you and gave you their land. 10I said to you, ‘I am the Lord your God; do not worship the gods of the Amorites, in whose land you live.’ But you have not listened to me.” 11The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. 12When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.” 13“Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.” 14The Lord turned to him and said, “Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?” 15“Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.” 16The Lord answered, “I will be with you, and you will strike down all the Midianites, leaving none alive.” 17Gideon replied, “If now I have found favor in your eyes, give me a sign that it is really you talking to me. 18Please do not go away until I come back and bring my offering and set it before you.” And the Lord said, “I will wait until you return.” 19Gideon went inside, prepared a young goat, and from an ephah of flour he made bread without yeast. Putting the meat in a basket and its broth in a pot, he brought them out and offered them to him under the oak. 20The angel of God said to him, “Take the meat and the unleavened bread, place them on this rock, and pour out the broth.” And Gideon did so. 21Then the angel of the Lord touched the meat and the unleavened bread with the tip of the staff that was in his hand. Fire flared from the rock, consuming the meat and the bread. And the angel of the Lord disappeared. 22When Gideon realized that it was the angel of the Lord, he exclaimed, “Alas, Sovereign Lord! I have seen the angel of the Lord face to face!” 23But the Lord said to him, “Peace! Do not be afraid. You are not going to die.” 24So Gideon built an altar to the Lord there and called it The Lord Is Peace. To this day it stands in Ophrah of the Abiezrites. 25That same night the Lord said to him, “Take the second bull from your father’s herd, the one seven years old. Tear down your father’s altar to Baal and cut down the Asherah pole beside it. 26Then build a proper kind of altar to the Lord your God on the top of this height. Using the wood of the Asherah pole that you cut down, offer the second bull as a burnt offering.” 27So Gideon took ten of his servants and did as the Lord told him. But because he was afraid of his family and the townspeople, he did it at night rather than in the daytime. 28In the morning when the people of the town got up, there was Baal’s altar, demolished, with the Asherah pole beside it cut down and the second bull sacrificed on the newly built altar! 29They asked each other, “Who did this?” When they carefully investigated, they were told, “Gideon son of Joash did it.” 30The people of the town demanded of Joash, “Bring out your son. He must die, because he has broken down Baal’s altar and cut down the Asherah pole beside it.” 31But Joash replied to the hostile crowd around him, “Are you going to plead Baal’s cause? Are you trying to save him? Whoever fights for him shall be put to death by morning! If Baal really is a god, he can defend himself when someone breaks down his altar.” 32So because Gideon broke down Baal’s altar, they gave him the name Jerub-Baal that day, saying, “Let Baal contend with him.” 33Now all the Midianites, Amalekites and other eastern peoples joined forces and crossed over the Jordan and camped in the Valley of Jezreel. 34Then the Spirit of the Lord came on Gideon, and he blew a trumpet, summoning the Abiezrites to follow him. 35He sent messengers throughout Manasseh, calling them to arms, and also into Asher, Zebulun and Naphtali, so that they too went up to meet them. 36Gideon said to God, “If you will save Israel by my hand as you have promised— 37look, I will place a wool fleece on the threshing floor. If there is dew only on the fleece and all the ground is dry, then I will know that you will save Israel by my hand, as you said.” 38And that is what happened. Gideon rose early the next day; he squeezed the fleece and wrung out the dew—a bowlful of water. 39Then Gideon said to God, “Do not be angry with me. Let me make just one more request. Allow me one more test with the fleece, but this time make the fleece dry and let the ground be covered with dew.” 40That night God did so. Only the fleece was dry; all the ground was covered with dew. Judges 7 1Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh. 2The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.’ 3Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.’ ” So twenty-two thousand men left, while ten thousand remained. 4But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.” 5So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.” 6Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink. 7The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.” 8So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others. Now the camp of Midian lay below him in the valley. 9During that night the Lord said to Gideon, “Get up, go down against the camp, because I am going to give it into your hands. 10If you are afraid to attack, go down to the camp with your servant Purah 11and listen to what they are saying. Afterward, you will be encouraged to attack the camp.” So he and Purah his servant went down to the outposts of the camp. 12The Midianites, the Amalekites and all the other eastern peoples had settled in the valley, thick as locusts. Their camels could no more be counted than the sand on the seashore. 13Gideon arrived just as a man was telling a friend his dream. “I had a dream,” he was saying. “A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed.” 14His friend responded, “This can be nothing other than the sword of Gideon son of Joash, the Israelite. God has given the Midianites and the whole camp into his hands.” 15When Gideon heard the dream and its interpretation, he bowed down and worshiped. He returned to the camp of Israel and called out, “Get up! The Lord has given the Midianite camp into your hands.” 16Dividing the three hundred men into three companies, he placed trumpets and empty jars in the hands of all of them, with torches inside. 17“Watch me,” he told them. “Follow my lead. When I get to the edge of the camp, do exactly as I do. 18When I and all who are with me blow our trumpets, then from all around the camp blow yours and shout, ‘For the Lord and for Gideon.’ ” 19Gideon and the hundred men with him reached the edge of the camp at the beginning of the middle watch, just after they had changed the guard. They blew their trumpets and broke the jars that were in their hands. 20The three companies blew the trumpets and smashed the jars. Grasping the torches in their left hands and holding in their right hands the trumpets they were to blow, they shouted, “A sword for the Lord and for Gideon!” 21While each man held his position around the camp, all the Midianites ran, crying out as they fled. 22When the three hundred trumpets sounded, the Lord caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah near Tabbath. 23Israelites from Naphtali, Asher and all Manasseh were called out, and they pursued the Midianites. 24Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.” So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah. 25They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.
When the odds are against you, God is for you. Title of message: Impossible Odds (Judges 6:6) (NIV) Midian so impoverished the Israelites that they cried out to the Lord for help. (Judges 6:7-8) (NIV) When the Israelites cried out to the Lord because of Midian, he sent them a prophet, who said, “This is what the Lord, the God of Israel, says: I brought you up out of Egypt, out of the land of slavery. 1. God always chooses people. You have permission to believe that it's YOU that God would want to use to change a circumstance. (Judges 6:12) (NIV) When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.” (Judges 6:13) (NIV) “Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?' But now the Lord has abandoned us and given us into the hand of Midian.” (Judges 6:14) (NIV) The Lord turned to him and said, “Go in the strength you have and save Israel out of Midian's hand. Am I not sending you?” (Judges 6:15) (NIV) “Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.” 2. God's not concerned with out excuses. (Judges 7:1) (NIV) Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh. (Judges 7:2) (NIV) The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.' 3. God loves to stack the deck against us. (Judges 7:3) (NIV) Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.'” So twenty-two thousand men left, while ten thousand remained. (Judges 7:4) (NIV) But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,' he shall go; but if I say, ‘This one shall not go with you,' he shall not go.” (Judges 7:5-6) (NIV) So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.” Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink. (Judges 7:7) (NIV) The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.” (Judges 7:8) (NIV) So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others. 4. God always asks us to trust His uncommon logic. (Judges 7:9) (NIV) During that night the Lord said to Gideon, “Get up, go down against the camp, because I am going to give it into your hands. (Judges 7:16) (NIV) Dividing the three hundred men into three companies, he placed trumpets and empty jars in the hands of all of them, with torches inside. 5. God always calls us to respond with bold obedience. (Judges 7:20) (NIV) The three companies blew the trumpets and smashed the jars. Grasping the torches in their left hands and holding in their right hands the trumpets they were to blow, they shouted, “A sword for the Lord and for Gideon!” (Judges 7:22) (NIV) When the three hundred trumpets sounded, the Lord caused the men throughout the camp to turn on each other with their swords.
Judges 7:1-8 1) Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley. 2) The LORD said to Gideon, "The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, 'My own hand has saved me.' 3) Now therefore proclaim in the ears of the people, saying, 'Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'" Then 22,000 of the people returned, and 10,000 remained. 4) And the LORD said to Gideon, "The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, 'This one shall go with you,' shall go with you, and anyone of whom I say to you, 'This one shall not go with you,' shall not go." 5) So he brought the people down to the water. And the LORD said to Gideon, "Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink." 6) And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7) And the LORD said to Gideon, "With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home." 8) So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley.
Featuring BliSs, Mrs. BliSs, Octavia Harris, Kirk Franklin, 1NC, 21:03, Flame, Driven, Applejaxx, Lunie 3:80 and More! Judges 7 Gideon Defeats the Midianites 1 Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh. 2 The LORD said to Gideon, "You have too many men for me to deliver Midian into their hands. In order that Israel may not boast against me that her own strength has saved her, 3 announce now to the people, 'Anyone who trembles with fear may turn back and leave Mount Gilead.' " So twenty-two thousand men left, while ten thousand remained. 4 But the LORD said to Gideon, "There are still too many men. Take them down to the water, and I will sift them for you there. If I say, 'This one shall go with you,' he shall go; but if I say, 'This one shall not go with you,' he shall not go." 5 So Gideon took the men down to the water. There the LORD told him, "Separate those who lap the water with their tongues like a dog from those who kneel down to drink." 6 Three hundred men lapped with their hands to their mouths. All the rest got down on their knees to drink. 7 The LORD said to Gideon, "With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the other men go, each to his own place." 8 So Gideon sent the rest of the Israelites to their tents but kept the three hundred, who took over the provisions and trumpets of the others. Now the camp of Midian lay below him in the valley. 9 During that night the LORD said to Gideon, "Get up, go down against the camp, because I am going to give it into your hands. 10 If you are afraid to attack, go down to the camp with your servant Purah 11 and listen to what they are saying. Afterward, you will be encouraged to attack the camp." So he and Purah his servant went down to the outposts of the camp. 12 The Midianites, the Amalekites and all the other eastern peoples had settled in the valley, thick as locusts. Their camels could no more be counted than the sand on the seashore. 13 Gideon arrived just as a man was telling a friend his dream. "I had a dream," he was saying. "A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed." 14 His friend responded, "This can be nothing other than the sword of Gideon son of Joash, the Israelite. God has given the Midianites and the whole camp into his hands." 15 When Gideon heard the dream and its interpretation, he worshiped God. He returned to the camp of Israel and called out, "Get up! The LORD has given the Midianite camp into your hands." 16 Dividing the three hundred men into three companies, he placed trumpets and empty jars in the hands of all of them, with torches inside. 17 "Watch me," he told them. "Follow my lead. When I get to the edge of the camp, do exactly as I do. 18 When I and all who are with me blow our trumpets, then from all around the camp blow yours and shout, 'For the LORD and for Gideon.' " 19 Gideon and the hundred men with him reached the edge of the camp at the beginning of the middle watch, just after they had changed the guard. They blew their trumpets and broke the jars that were in their hands. 20 The three companies blew the trumpets and smashed the jars. Grasping the torches in their left hands and holding in their right hands the trumpets they were to blow, they shouted, "A sword for the LORD and for Gideon!" 21 While each man held his position around the camp, all the Midianites ran, crying out as they fled. 22 When the three hundred trumpets sounded, the LORD caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah near Tabbath. 23 Israelites from Naphtali, Asher and all Manasseh were called out, and they pursued the Midianites. 24 Gideon sent messengers throughout the hill country of Ephraim, saying, "Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah." So all the men of Ephraim were called out and they took the waters of the Jordan as far as Beth Barah. 25 They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan. God Bless, BliSs
(1 Corinthians 14:1 LB) “Make love your greatest aim…”(John 13:34-35) Jesus said, “A new commandment I give you: Love one another! As I have loved you, so you must love one another.”Title of Message: Expressions of Love["Maybe you are asking: What does love have to do with it?"] (SONG)How do you say “I love you”VIDEO(1 Corinthians 13:7 NLT) “Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.”5 Expressions of Love1. Words of affirmation.(Proverbs 18:21) “The tongue has the power of life and death, and those who love it will eat its fruit.”(Ephesians 4:29) “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.”2. Acts of service.(1 John 3:18) “Dear children, let us not love with words or tongue but with actions and in truth.”(Galatians 5:13) “You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love.”3. Gift giving.(John 3:16) “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”(Luke 12:33) “For where your treasure is, there your heart will be also.”4. Quality time.This is Rachel's love language(Philippians 2:3-5) “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others. Your attitude should be the same as that of Christ Jesus.”(1 Corinthians 13:5 LB) “…Love does not demand its own way.”5. Physical touch.(Song of Solomon 4:1-3) “How beautiful you are, my darling! Oh, how beautiful! Your eyes behind your veil are doves. Your hair is like a flock of goats descending from Mount Gilead. Your teeth are like a flock of sheep just shorn, coming up from the washing. Each has its twin; not one of them is alone. Your lips are like a scarlet ribbon; your mouth is lovely. Your temples behind your veil are like the halves of a pomegranate.”(1 Corinthians 6:16 Message) “There's more to sex than mere skin on skin. Sex is as much a spiritual mystery as a physical fact. It is written in Scripture, ‘The two become one.'”(1 John 4:7-8) “Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.”How do I express love?1. Receive the love of God.(John 15:13) “Greater love has no one than this, that he lay down his life for his friends.”(Psalm 107:43) “Whoever is wise, let him heed these things and consider the great love of the LORD.”2. Show the love of God.(1 John 4:19) “We love because he first loved us.” For more information on the vision of Freedom Church, please visit our website at www.freedom-church.org.
So we come in Colossians to Colossians 3:18-19, Paul's discussion, brief here in Colossians, on marriage, more extended in Ephesians. But I was meditating all week on marriage. I had actually been meditating on marriage a lot since May 14th, 1988, and I continue to meditate on marriage, continue to try to “work out my salvation with fear and trembling,” and to continue to grow as a husband. But I've been thinking much about marriage this week, in preparation for this sermon, and thinking what a magnificent thing must marriage be, and that, in some ways, it is both the Alpha and the Omega of human history. It was the first human institution established in the garden, before any parent-child relationship, before a friend to friend, before a brother to sister, brother to brother, sister to sister, before citizen to government, before even church member to church. There was a marriage at the very, very beginning, a man and a woman together as husband and wife. And what a magnificent thing must marriage be, in that it is said to be, in some mysterious sense, the consummation of all human history as well. When Christ, at last, will be perfectly, mysteriously united to His bride, the Church, described in Revelation 21-22, the perfect union of God and man, a picture of Christ and His bride united, and into a marriage that will last for all eternity. The true nature of which we can only speculate about, we can only wonder about, but we know that oneness will be at the center of it. And so, what a magnificent thing is marriage, and therefore, what a target it must be for Satan, and has been from the beginning. In between that Alpha and the Omega are all kinds of other letters in the alphabet of human history, and many of them have been letters of woe, and distress, and difficulty. And just because we think, as modern people, we are going through things that no one has gone through before, we should realize that when it comes to marriage, every generation has struggled. Every single one has fought and struggled to understand marriage, and to do it, especially in our sinful context, to do it to the glory of God. But I would say this, that no generation in history has had such confusion about what marriage really is as our present generation. I will not defile this pulpit by describing the varying and ever expanding definitions of marriage that are floating through our culture today. It's really quite shocking. I, myself, shocked by it. And so, I thought, as we Christians try to face our post-modern culture, and try to explain what marriage is, we cannot do it apart from the Bible. I defy you to try to do it in any way that it will last, apart from the Scripture. We must say, from the Bible, what marriage is, what it's meant to be, and from no other place. But that's too “out there”, that's too “apologetics”, and too “defense-oriented”. Right here in our midst, we need to go back to the Bible ourselves, don't we? And find out what marriage is all about, not just so we can defend it in an ever confused surrounding pagan culture, not just for that reason, but so that we can glorify God in our own marriages, so that our children can glorify God in their marriages, for generations to come, so that God may be honored. And so, I think we have to go back to the Scriptures, and as I was thinking about that, I was brought to a passage in which Jesus is dealing with the question of divorce, and divorces plagued marriage all along, since sin entered the world. But Jesus crossed into the region of Herod, and His enemies, the Pharisees, came trying to get Him in trouble, as I read between the lines. They figured it worked for John the Baptist, getting him killed. He was beheaded because of this, because Herod had taken his brother's wife. "Maybe we can trap Jesus on this question of divorce and remarriage." And so, they came to Him, and said, "Is it lawful for a man to divorce his wife for any and every reason?" Jesus wasn't afraid to tell the truth. He wasn't afraid He was going to be beheaded by Herod. He knew very well how He was going to die and He was never afraid to tell the truth. Haven’t You Read That At the Beginning… ? And so, He answers this query. He says, "Haven't you read, that at the beginning, the Creator made them male and female?" And said, "For this reason, a man will leave his father and mother, and be united to his wife, and the two will become one flesh, so they are no longer two, but one. Therefore, what God has joined together, let man not separate." Now, there's a lot of things fascinating in Jesus' answer, but for me, just as a preacher this morning and as a man involved in a marriage, Jesus' methodology is the key for me. He says, "Haven't you read, that at the beginning," in effect, if I were to go to Jesus today and I would say, "Lord, please teach me what it means to be a godly husband. Please show me what marriage really is, what it's meant to be. What am I to be? What am I to do?" And if any one of you, sisters in Christ, were to go to Him, and ask Him, "How can I be a godly wife? What is marriage? What am I to be? What am I to do?" He's going to say the same thing to you, that He said to His enemies, "Haven't you read, that at the beginning,". He's going to bring you back to Genesis, to where it was all established. God’s Original Purpose for Marriage: His Glory I would like to actually ask you to turn to Genesis 1, to get the context for Paul's brief statements on marriage here in Colossians 3, and here, we are going to learn some basic things about marriage. These are the kinds of things you would go through, if you went to a marriage seminar, but I am thinking, "We can do it right here in the local church, why not?" Let's go back to the beginning and find out what marriage was meant to be. And in Genesis 1:27-28, to begin, to find out God's original purpose for the marriage. What was His purpose? And it says, "God created man in His own image. In the image of God, male and female, He created them. God blessed them and said to them, 'Be fruitful and increase in number, fill the Earth and subdue it, rule over the fish of the sea, and the birds of the air, and over every living creature that moves on the ground.' " Therefore, what was God's purpose in establishing marriage at the very beginning? I say it was for the propagation of His own image. I would say it's for the spread and display of His own glory. God does all things for His own glory, and He had made a beautiful world filled richly with all of His creative glory, displaying His powers in visible attributes throughout the created realm. But then He creates a special creation, man in His image, male and female, created in His image, and they were to fill the globe with His image. Therefore, God created marriage for the display of His own glory. But more than that, God's intention was to fill the world, not only with His own glory, but with the knowledge of His glory. In Habakkuk 2:14, the verse that's over that beautiful map right out here, Habakkuk 2:14 says, "For the Earth will be filled with the knowledge of the glory of the Lord, as the waters cover the sea." So God didn't only just weave His glory throughout the physical creation, He wanted human beings there to know about it, that we would see His glory and think about Him, the Creator. And that we would give Him the honor, and the praise, and the glory that's due Him for all that He's made. "When I consider the Heavens, the work of your fingers, the moon and the stars, which you have made." We are going to consider the physical creation and give God the glory. That is why He made marriage. The human race, created in His image, we are to populate the planet, fill the Earth, and subdue it. From marriage, would come the children, who would grow up and do that weighty task of feeling the weight of the glory of God, and creation, and give Him the praise, and the glory, and honor. God ordained it from marriage. Secondly, we had Adam alone. God established order in marriage. In Genesis 2, we get more detail about the male-female relationship, how they would fill the Earth, how they would subdue it and rule over it. They're not contradictory. It's just more detail, just like you get a big map of a state, let's say, and then a blow-up of a city like Raleigh, or Durham, or Charlotte, a blow-up. You get more detail here in Genesis 2, not contradictory. And so Genesis 2 gives us the detail, that there was a time that Adam was alone, that “God created Adam out of the dust of the Earth, and He breathed into his nostrils the breath of life, and Adam became a living being.” And he was alone, he's the only human being there was. We know that, because later in the chapter, it says, "It is not good for the man to be alone." There was a time that Adam was alone, so God set up an order, and from this, comes the headship that Paul talks about in Ephesians 5, the leadership of Adam over the whole human race, that he talks about in Romans 5, it's that Adam came first, he was alone. He took a primacy in the order of the human race and within the marriage, as well, both. He is our representative at the garden. He is also the head in the marriage and that's established by the fact that he was created first, there was a time that he was alone. But it's also clear that that could not continue, that God, in His wisdom, was not going to keep creating people out of the dust of the Earth, though He could do it. It was not His plan to do that, to just keep popping up sons of Abraham out of the stones. He could do it, but instead, He had ordained marriage. And so, He said, "It is not good for the man to be alone." But before He creates a wife, He establishes Adam's purpose. Now, one of the most important verses in the whole Bible, I tell you this, I think about this verse, literally, everyday. Any of you who have gone through premarital counseling with me, you've learned about this verse, and it's in chapter 2 verse 15. Now, you may say, "There's nothing in that verse about marriage," and directly, in some sense, there is not. But coupled with the understanding, and the insights that Ephesians 5 have given me, about what I'm supposed to be as a husband and a father, I learn more about Genesis 2:15. Now, what does Genesis 2:15 say? Well, in the NIV, it says, "The Lord God took the man and put him in the garden, to work it and take care of it." Now, you may say, "That has nothing to do with marriage." And I say to you, "You're right, in one sense, directly." But the simple understanding of the verse, is that the Garden of Eden needed Adam's ministrations, needed something from Adam, that the garden was created, in some sense, needy, dependent on Adam and his work. But the Hebrew verbs are what are compelling for me here. It says in the NIV, "To work it and take care of it." The first Hebrew word, 'work,' is usually translated 'serve.' It's used, again and again, in Genesis, either in its noun or its verb form, for 'serve like a servant,' even a slave. In effect, it means to put your own service, your own labor, at the disposal of another, not that they would rule, but that they would receive benefit. Now, don't misunderstand. It is possible to be a king while serving those that you rule over. Jesus proved that when He washed His disciples’ feet. He said, "You call me teacher and Lord, and rightly so, for that is what I am, but I have served you, I have washed your feet." And so there's nothing strange about the fact that Adam's called to serve the ground, that he's called to minister to it. Now, in what sense does he serve the ground? Well, we learned from the first few verses of Chapter 2:4-5, that God created a certain species of plants, that had not yet grown up on the ground, because there was no man to work it. In other words, He created certain seeds that needed human cultivation. He had to have a farmer. For example, corn is never found in the wild, you will never find it in the wild, it's a cultivated crop, and there are many other such cultivated crops. Now, the genetic order for these things, the seeds, have been made back in Genesis 1:11-12, "Then God said, 'Let the land produce vegetation, seed-bearing plants and trees in the land, that bear fruit with seed in it, according to their various kinds.' And it was so." So here are these seeds, let's say, the seed of corn, to the genetic pattern, have been made by the only who could make it, God. God created it that way, but it needed a man to serve it, to enable that seed to reach its full potential. A full harvest to the glory of God. Now, what in the world does that have to do with marriage? Well, I think it has everything to do with marriage. A husband is, in the same way, to serve his wife, and enable her to reach her full potential in Christ. This is the kind of language used in Ephesians 5, "Husbands, love your wives, just as Christ loved the church, and gave Himself up for her, to make her holy. Cleansing her by the washing, with water through the Word, and to present her to Himself as a radiant church without stain, or wrinkle, or any other such blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies." Paul says in Corinthians, about his preaching ministry, 1 Corinthians 11:8-9, he says, speaking of that Corinthian church and his ministry to them in the Word, he said, "I promised you to another husband, to present you as a holy virgin to Him." In effect, every husband, every Christian husband, ought to see his role as getting his wife ready for her true wedding day, the day in which she will be perfectly united with Christ. And that's going to take prayer, it's going to take the ministry of the Word, it's going to take all kinds of servant ministries, like Christ does to the church. To serve, therefore. What about the second verb in Genesis 2:15? It says, "To take care of the garden." Again, I think a better translation could come from knowing how this word is used in the rest of the Bible. It usually means to guard or protect from danger or harm, to protect. For example, in Psalm 121: 4, and 7-8, it says, "The Lord will neither slumber nor sleep. The Lord will keep you," same Hebrew word, "The Lord will keep you from all harm. He will watch over your life. The Lord will watch over your coming and going, both now and forever." You get the sense of a guardian standing on the wall, protecting a sleeping city from an encroaching army that could come. He's watching. He's keeping watch over that city, protecting it from an army. Adam was to have been that for the Garden of Eden. He was to stand guard and protect it from encroaching evil. Now, you might say, "What evil? What evil could come? God said everything was good." Well, I think by now, Satan has fallen, his demons have fallen into rebellion. They have been cast to the Earth, and very soon, they're coming. He's coming. Satan is coming, the very next chapter. And what then was Adam's role? It was to protect the Garden of Eden from the encroaching damage that would come. And how much damage has come? Well, let's just speak about nature, "Nature has been subjected into futility. It's in a cycle of decay and wretchedness, until at last, brought into the glorious freedom of the children of God." Romans 8, "The garden was destroyed, because of Adam's sin." But again, you might say, "What does this have to do with marriage?" Well, could it be that God really cares more about the garden, than He cares about Adam's wife? Impossible. And so, he was to have protected his wife, as well. And therefore, I tell you, that I believe the first sin was not Eve eating from the fruit, oh, no. The first sin was not a sin of commission, something that was done. I believe the first sin was something that was not done. He did not do this. He did not protect the garden. He did not protect his wife. Adam stood by, while the serpent messed with his wife, and said nothing. He failed to protect. Today, you have husbands fitting into two different patterns, simple patterns, generally: The tyrant, dictator type, the abuser type, beat up on his wife physically, emotionally, verbally. We can get that, but more frequent, especially in the churches, "The passive male syndrome," some have called it. The man just stands back, and fails to do all that God wants him to do, or specifically, in the area of Genesis 2:15, he fails to serve her, and he fails to protect her. And the same thing with his children, he fails to serve them, and protect them. He's just passive. He's just like a cork bobbing along on the river and he doesn't do much. He's just passive. That is sin, brothers and sisters. It is sin and I believe it's the first sin, "She gave some of the fruit to her husband, who was with her." Why did Moses tell us that? Why did God say, "He was with her?" 'Cause he wasn't doing anything. He was just there saying nothing. He should have. And so, from Genesis 2:15, I get an idea of what I'm supposed to be, as a husband, a father. I never forget it. From the first day that God showed me that, in doing this Word study, from then on, I say, "My job, every day, as a husband and a father, is to serve and protect my wife and my children, every day." Adam Alone: The Headship of Adam But what's the wife to be? Well, that's also in Genesis 2. In Genesis 2:18, I already alluded to it, God said, "It's not good for the man to be alone. I'll make a helper suitable for him." Now, realize Adam's aloneness is more alone than any bachelor has ever been since then, okay? He was alone. He was alone, just like Noah's family was alone when they stepped off the Ark. They were alone. I mean, he was alone. There was no other human being on the face of the Earth. Therefore, it's fine to be single. Some people are called to be single. We are not alone like Adam was alone. I'm not saying it's wrong to quote this at weddings. It's good to quote it, I think. We need to go back to the beginning. But Jesus never had an earthly wife, and many others, godly men and women, will never find an earthly spouse. It's given them to be single and to serve the Lord. But Adam was alone, alone, completely alone. And therefore, he could not, by himself, fill the Earth, and subdue it, and rule over it. Impossible, he had to have a wife. And so, God says, "I will make a helper suitable for him." The KJV says, famously, "A 'help-meet' for him." Many of us don't know what the 'meet' means there, but it just means suitable or a portion for him, proportional to him. That's what the word means: A helper, someone who's come alongside to help. This is in no way demeaning the help given, because the Lord is said to be the helper of Israel. There's nothing wrong with helping, helping is a good thing, any more than there's something wrong with serving. But she was brought in to help him fulfill his functions on the Earth, "And therefore, God caused a deep sleep to fall on Adam, and made from his rib a woman, his wife, his partner, his helper suitable for him." And thus, a wife finds a role in helping her husband fulfill God's call in his life. First Corinthians 11:8-9, says, "For man did not come from woman, but woman from man. Neither was man created for woman, but woman for man." There was a purpose to her, and her purpose was to be, for him, a helper, suitable. In other words, the headship of the husband and the submission of the wife find their roots in the way it was from the beginning. That's why God's given us this account, so we can go back to the beginning, as Jesus would have us do, and read there how we are to be. Finally, we get the summary statement, the beautiful summary statement of what a marriage is, in Genesis 2:24, "For this reason, a man will leave his father and mother, and be united to his wife, and the two will become one flesh." This statement is given four times in the Bible: Once, before sin entered the world, here in Genesis 2, and then three times in the New Testament, after sin entered the world. This is, therefore, a lasting blueprint for marriage, the idea of the two becoming one flesh. Obviously, they become one flesh in the marital union, the sexual union that produces children, that will enable Adam to fulfill his role, to fill the Earth and subdue it, definitely. But I think we sense that the oneness is deeper than that, ultimately, deeper than that. And as Paul says in Ephesians 5, "A profound mystery," talking about Christ and the church, The unity between Christ and the church. That's a general survey of Genesis 1 and 2. Go back there in your Bibles, if you would, Colossians 3. We come in context. Verses 18-19 are given at the end of 17 verses of instruction about daily Christian living. There's a context here. And frankly, I think we ought to see it in context, "If a husband will set his heart on things above, not on earthly things, if he will put sin to death by the power of the Spirit every day, mortify the deeds of the flesh, if he will clothe himself with compassion, kindness, humility, gentleness, and patience, and if he will let the peace of Christ rule in his heart, if he will let the Word of Christ dwell richly in his heart, if he will sing psalms, and hymns, and spiritual songs, and if he will be filled with gratitude to Christ, and if whatever he does, whether in word or deed, he does it all to the glory of God in the name of Christ, then he will be able to love his wife," as Paul commands and as Christ intends here. "And the wife, if she will set her heart on things above, and if she will put sin to death by the power of the Spirit, and if she will clothe herself with compassion, kindness, humility, gentleness, and patience, and if she will let the peace of Christ rule in her heart, and if she will let the Word of Christ dwell richly in her heart, and if she will be filled with psalms, and hymns, and spiritual songs, and if she will be filled with gratitude, and if whatever she does every day, she does it all in the name of the Lord Jesus, giving thanks to God the Father, through Him, then she will be able, gladly, to submit to her husband." If there's a flow, a context here in Colossians, not just Genesis, of what marriage generally was supposed to be, but specifically now, what marriage is supposed to be in the Lord, in the Lord. And the implication I get, is that Christians should have better marriages than non-Christians. They should have better marriages than non-Christians. Does not that stand to reason? That we are more able to overcome the ravages of sin, we are more able to overcome selfishness and conflicts, we are more able to be truly one, because we have the Spirit in our lives. And so, therefore, we are talking in the Lord. There's a new relationship here with God, and therefore, with each other. Vertically with God, horizontally with each other, marriage in the Lord. It reminds me of the new command that Jesus gave us the night before He died, "A new command, I give you: Love one another." And you think, "Wait a minute, is that a new command? I thought that was the summary of the Old Testament. Remember, 'Love God and love your neighbors?' Is love a new command?" Well, listen to what He says though, "A new command, I give you: Love one another. As I have loved you, so you must love one another." Now, that is new. Jesus, the Son of God, entered the world, and He gave us a whole new pattern of love, right up to the cross, to His death on the cross. And He gave us a whole new power for love, the outpouring of the Holy Spirit into our newly made hearts. And He gave us a whole new purpose of love, to build His Kingdom, to the glory of God, for all eternity. Love has been made new by Jesus, so also has marriage been made new. There's a whole new pattern here. Now, we're going to talk, in a moment, about the submission of the wife to the husband, but I say that both of these commands are done in the context of submission, the greater submission of the believer to Christ. Both husband and wife must submit to the lordship of King Jesus, in order to fulfill these commands. We need to not look at the Apostle Paul and say, "He was a chauvinist," or, "He was a Jew bound by a time when... " Look beyond Paul and say, "Jesus is telling me to do something here. Jesus is commanding me." A wife would say, "Jesus is commanding me to submit to my husband." "Jesus is commanding me to love my wife and not be harsh with her." To look beyond, and therefore, the key issue is submission to Christ and to His Word. Marriage “In the Lord” “In the Lord”: A New Realm for Order and Blessing Let's look, specifically, at Verse 18, his command to the wife, "Wives, submit to your husbands, as is fitting in the Lord." The basic command here is, "Submit." The Greek word is 'hupotasso.' I usually don't pronounce Greek words here, but it's important, because the word has undergone some interesting interpretations in work, recently. I think the best commentary on Colossians 3:18 has got to be Ephesians 5. I'm always asked, "What's a good commentary on Colossians?" I think Ephesians Five is a very good commentary on this. So we just go over to Ephesians 5. You don't have to turn there, but just listen, they're familiar verses, "Wives, submit to your husbands, as to the Lord. For the husband is the head of the wife, as Christ is the head of the church, His body, of which He is the Savior. Now, as the church submits to Christ, so also wives should submit to their husbands in everything." An analogy is set up: As the husband is to the wife, so Christ is to the church, or really vice versa, as Christ is to the church, so the husband is to the wife. That gives us some understanding of what the word 'submit' may mean. We'll get back to it in a moment. But the reason given here is so beautiful, because it's fitting in the Lord, "Wives, submit to your husbands, as is fitting in the Lord." In other words, "It's appropriate." It's appropriate for a woman who professes to be a follower of Christ, to submit to her own husband. Titus 2 says, "It's in accord with sound doctrine." This is consistent with sound doctrine. Titus 2:1, "The elder must teach what is in accord with sound doctrine." And then in 2:5, he says, "The older women should teach the younger women to submit to their own husbands, so that no one will malign the Word of God," so it's consistent with right doctrine. Recently, I was reading a book on manners, that my wife had bought. I'm not sure why she bought it. She didn't say, "Here, you need to read this." It wasn't like that. It was just sitting on a shelf, and I was just interested in finding about different manners, like if you meet the Queen of England, or if you get invited to a presidential banquet, or anything like that. I don't know that any of that's going to happen, but I think I could always use to improve my manners. I started thinking about this whole idea of something that is fitting. It means it's consistent with good manners, it fits the occasion, it fits what is right or appropriate. Now, America, more than any culture I've ever seen, is a very informal culture, very informal. I lived in Japan for two years, that's a very formal culture. Americans actually pride themselves on informality, but we still have formal moments. A wedding, for example, is a formal moment. I have presided over lots of weddings in this church and it's been a delight to see it, but I started thinking about what was fitting and what was not. Imagine, if you had the groomsmen coming down, wrestling, and fighting, and racing for who gets the best spot here. Instead of standing on the pieces of tape that were lined up for them at the rehearsal dinner the night before, instead they are fighting, and the biggest guy gets up here. Now, probably, his tux is torn at this point, but he has got the best spot. And then, imagine, even worse, the bridesmaids doing the same thing. How unseemly would that be? It is just not fitting. It is not appropriate. I don't know if I mentioned this before, but imagine, if at a key moment in the ceremony, some Christian man or woman just wants to bless the couple, and stands up, and says, "Can I say something? Just a minute, would it be alright?" "No," but nobody wants to say that. "I would like to just pray a blessing on this couple. Can I do that?" "No! Sit down." "There will be time for that, but it's not now. It's not fitting. It's not in accord with decorum here. There is an order to things and that order's beautiful. Why would you disrupt it?" Or suppose at the wedding banquet later on, you stirred your coffee with your finger, Or you reached across the table and grabbed some stranger's dessert, because it looked better than the one that was assigned to you. That would not be fitting. It would be out of order. Now, these things are light-hearted, but it is out of order for a woman not to submit to her husband. There's a beautiful order that God has set up. It's an order that is attractive, and sweet, and produces good fruit. Universal Submission… of Christians to the Lord Now, a concept has come along recently, 'mutual submission.' I've read about this, interesting. Some people say, "It's right in the Bible. It's in Ephesians 5:21, 'Submit to one another out of reverence for Christ.' Well, there it is." Well, the problem is, people don't read it in context and they don't understand what the word means. People who teach that there are no gender-based roles in marriage, or in the church, or whatever, point to this verse as a key verse, and they say it teaches what they call 'mutual submission.' But they have to redefine the word 'hupotasso,' that Greek word, redefine it to mean act in love toward one another. Now, should Christians act in love toward one another? Absolutely. Should Christians serve one another? Absolutely. Should all Christians submit to one another? No, it doesn't make any sense. It's not what the word means. This is how the word is used in the New Testament; these are all the categories of uses: Jesus was subject to the authority of His parents. Demons were subject to the authority of the disciples. Citizens were subject to the authority of the government. The universe was subject to the authority of Christ. Unseen spiritual powers also subject to the authority of Christ. Christ is subject to the authority of His Heavenly Father. Church members are to be subject to the authority of church leaders. Wives are to be subject to their husbands. The church is to be subject to Christ, servants subject to their masters, children subject to their parents, Christians subject to God. Now, the key thing is those relationships are never reversed, never. There's not a single example of disciples subjected to the authority of demons, not a single example of governments subject to the authority of citizens. They are never reversed. That's because that's not what the word means. It means to accept an order that God set up, God-ordained order. To the Wife: Submit to Your Husband (vs. 18) The Basic Command: Submit Now, people who struggle with this, I think struggle, because they don't understand how it's to be lived out, and it's been lived out poorly. Let's talk about what submission does not mean and what it does mean. First of all, it does not, in any way, mean that women are inferior to men. The proof of that, to me, and the strongest, is in Luke 2:51. There it says that, "Jesus was subject to His own parents when He was a boy." Why was He subject to His parents? Because that's the will of God. It's got to do with the Ten Commandments. Children are to honor their parents, their father and mother, and Jesus did that. Therefore, when it comes to marriage, it does not mean, in any way, shape, or form, that husbands are wiser, or better leaders, or more articulate, or better in a crisis, or any other reason that you can give. It's just because that's the order that God set up. Secondly, it does not mean, in any way, that God loves men more than women, any more then it means that He loved Joseph and Mary more than He loved Jesus. That does not follow. And it does not mean that a husband's authority is greater than the Lord's, because it says, "Wives, submit to your husbands, as is fitting in the Lord," implying that there are some things that would not be fitting in the Lord. For example, a non-Christian husband might command his Christian wife to not go to church, or to follow Jesus, and she can't follow that, because all authority derives from the throne above, from Christ's throne. And therefore, His authority is over all. It certainly does not mean that men can dominate their wives in tyrannical ways. Absolutely not. And it does not mean that a wife does not have a significant role to play in her husband's decisions, and in the running of the home. A godly husband will actually seek advice from his godly wife first, above any other human source. It says in Proverbs 31:11, "The heart of her husband trusts in her and he will have no lack of gain." He trusts in her. He wants good advice. She knows him better than anyone else. She's got a pure motive, namely, to see him succeed in his life calling. He's going to go to her, again and again. What Submission is Not and What It Is What is it? What does submission mean? Well, Wayne Mack, in his book, "Strengthening Your Marriage," gives some good insights and guidelines here, I think. Scripture indicates that it is the wife's responsibility to make herself submissive to her husband. It is not the husband's job, however he could do this, I don't know, to compel her to be submissive to him. It's her job to obey this. Scripture also indicates that the wife's submission is to be continuous, a pattern of lifestyle, not an occasional foray into submission. It's, "Wives are to submit in everything," Ephesians 5:24. Wifely submission is mandatory, not optional. As I said, it just has to do with the relationship between you and Christ. You have to believe, is Christ commanding me to do this? Is this a command from Christ? Therefore, her submission is really not based, at any given moment, on the way her husband is treating her. Some will say, "Well, if the husband loves her, as Christ loves the church, then she will have an easier time of submitting." Absolutely true, but she's no less required to do it, if he's not. It's really between her and Christ. She's submitting to the position that's set up. And it is not conditioned by her husband's abilities, talents, wisdom, education, or spiritual state, even. It's got to do with the role that they took on as husband and wife. "Wifely submission is a spiritual state. It's to be done in the Lord, performed only by the power of the Holy Spirit," just like the husband's love for his wife can only be done, really, by the power of the Holy Spirit. Submission is positive and not a negative concept. Imagine that Satan wants to sell you a bill of goods on this one. But the fact of the matter is, it is positive. Bill Gothard gives this definition, "Submission is the freedom to be creative under divinely appointed authority." "The freedom to be creative under divinely appointed authority." Therefore, the wife puts all of her considerable talents, wisdom, abilities, gifts, and resources, and energy at the husband's disposal. She then, as a team with her husband, are working together, but, he, the leader of the team, as the Lord leads him, she follows his leadership, and that's how it works. She has ideas, she has opinions, she has requests, desires, and insights, and she lovingly makes them known. She's not an individual going her own separate way, making her own way in the world, but she's a team member with her husband, and he, the leader. Submission also involves the wife's attitudes, as well as her actions. She should be cheerful in her role, not grudging, just as Jesus was cheerfully submitting to His Father's commands. He said, "My food is to do the will of Him who sent me and finish His work." You need to drink in the concept that Jesus' commands are not burdensome, but rather a delight. Proverbs 31:13 says that, "She does her work with delight, as a delight in this." Ephesians 5:33, also speaking to the heart, says that, "She must see to it that she respects her husband." I think, at the end, there's a summary in Ephesians 5 that is so appropriate, "The wife must see to it that she respects her husband and the husband must love his wife." Practical Advice for Wives I think each of those commands are given appropriately. Women, generally, wives, generally, tend to be more sacrificial in giving, cheerfully giving to their husbands, than the husband is toward the wife, and that's the essence of love, isn't it? The husband needs to be commanded to love his wife. What a man tends to do, is once he has married a woman, he tends to cease courting her, to cease romancing her, and to cease loving her in some ways. But for the woman, the real struggle is to respect her husband. She sees his flaws, she sees him lead in ways that she would not follow. If she could do it, she would do it better, etcetera. It's a real struggle for her, therefore, to continue to honor and respect her husband. This is not to be done in fear. It is not to be done thinking, "The family will fall apart, if I don't hold on with white knuckles to this thing." It may need to fall apart for a little while, 'til the husband steps up and says, "That's my responsibility. I need to do this." And it is not to be done in manipulation. My wife and I saw this movie, "My Big Fat Greek Wedding," interesting, and I think the father was leading, perhaps, even maybe, in some ways, dominating. I don't know if it was a Christian home, maybe it was. I don't know, that wasn't the point of the movie, but she needed to ask her father's permission for something, I think, to marry this man, and she goes to her mother, and the mother says, "Yes, he's the head, but I am the neck." "And I can turn the head any way I choose." Well, does a woman have that talent? Oh, yes, and more and more, as time goes on. I bet you think I'm saying this, 'cause Christie's not here today. Actually, Daphne's sick., but she said she would get the tape and listen to it, so I need to be careful what I say. Let's be praying for Daphne. She's got a fever, have had for four or five days now, but at any rate, yeah, that's manipulation. She knows what levers to flip, what ways to manipulate. She knows what strengths and weaknesses, how he is like after a good meal, and how he's like before the good meal, etcetera. She knows the timing. Look, all that knowledge is a gift of God. Use it as God would have you, not for manipulation. A wife then looks at this and says, "Lord, search me, and know me, and see if there's anything offensive in me. Have I come up short in any way?" To the Husband: Love Your Wife (vs. 19) The Basic Command: Love What about the husband? Well, it says, "Husbands, love your wives and don't be harsh with them." Again, the statement, very brief. Much more extensive statement in Ephesians, but I'm not preaching through Ephesians right now, just let me give you a brief summary, "The husband is to love his wife, as Christ loves the church," that's what Ephesians 5 says. And the principle is one of self-sacrifice, He laid down His life for the church. The practicalities of this are more than I can count. It literally is, every day, you wake up and say, "What can I do to bless my wife? How can I serve her? How can I help her make progress in her pilgrimage toward Christ-like maturity? What can I do for her? How can I pray? How can I teach? How can I lead? How can I serve? How can I be like Jesus for my wife?" It's as simple as coming home when you're tired, and not pursuing your own agenda, but rather saying, "What can I do to serve my wife? What can I do here to be a blessing to her?" Delight in Sacrifice But love goes beyond merely sacrifice, it must be cheerful sacrifice. No wife wants to be served by a sacrificial husband, who's gritting his teeth while doing it, miserable. That's no love at all. There needs to be joy in the relationship, there needs to be cherishing in the relationship, there needs to be delight in it. The wife has a precious gift from the Lord. And this love, this special precious love, must be expressed in words and affection that are unique to the relationship. Song of Solomon gives you some insights into this. Listen to this, Song of Solomon 4:1, "How beautiful you are, my darling, oh, how beautiful. Your eyes behind your veil are doves, your hair is like a flock of goats descending from Mount Gilead," try that one, husbands. Go ahead and try it. I think you may actually get in trouble. Say, "My intention was pure." "You are saying my hair looks like goat hair?" Then, "That's not what I'm saying, it's just... Never mind." But what's the point? The point is you're speaking words to a wife, that only a husband can speak. If any other man were to speak like that to your wife, it would be inappropriate, to say the least, but for you not to say them is inappropriate, it is sinful. Why then do husbands stop courting their wives? Why do they stop loving them? Why do they stop expressing how beautiful they are? Do you know the word 'beautiful' appears 14 times in the book, Song of Solomon? There's no other book in the Bible, in which that word appears so frequently, and every time, it's applied to the wife, every time, most of the time spoken by the husband. There is a unique love that a husband has for his wife. It's so clear, that an outside observer can tell right away. Remember when Isaac went to the land of the Philistines and said just what his father said, "She's my sister?" Well, in, all of a sudden, Genesis 26:8-9, "Abimelech the king looks down and sees Isaac caressing Rebekah," that's what it says, and he's like, "Okay, something's up here. She is most definitely your wife." Why? Because he was touching her in a way that was only appropriate for a husband with his wife. And so, therefore, the love between the wife is precious, it's sacred, husband and wife, precious and sacred. It involves physical touch, it involves marital relations, what we call sex, sexual intercourse, it involves all of these things as holy, and beautiful, and good, within the context of marriage. And there is a delight in that relationship, that's what it means, "Husbands, love your wives." Now, negatively, it says, "Don't be harsh with them." The word means bitter; it's used of wormwood in the Book of Revelation, that comes, and poisons a third of the waters, and turns them bitter. And so, also, a marriage can be poisoned by bitterness, and I think there's two aspects to it: There's a heart attitude, and then there's a behavioral aspect. The heart attitude is one of unforgiveness. The wife has disrespected the husband, maybe withheld marital relations at some point, maybe said something that was unkind or cutting, maybe didn't support him in a decision he made, so he becomes bitter toward her. He doesn't forgive her, he doesn't love her the way he should. Do Not Be Harsh What ends up happening next then, is he begins to be harsh with her in behavior. He speaks harshly to her, he treats her harshly. It doesn't even have to be physical abuse, it's just mental and verbal psychological abuse. He is just unkind. Or it could be none of the above, but just the man is careless, careless. He said some things that are hurtful. He didn't mean to be hurtful, but he wasn't careful with how he was. Maybe he's very frustrated about some other thing, comes in, and she thinks that he's angry at her, but he's not, but he wasn't careful with her, and she's been damaged. Or in the context of a marital discussion, have you ever had any of those? Marital discussions, also known as conflicts or arguments. In that context, things can happen, and get said, and I guarantee that the husband forgets that stuff quicker than the wife does. It could be several weeks later, she's still dealing with some of the stuff that got communicated there. "Husbands, love your wives and don't be harsh with them." How then can we communicate love to our wives? Practical Advice for Husbands I love Gary Smalley's "Love Languages" and I'm not going to go through it in detail. Look on the internet, if you want to know more about this or get his book. He goes into great detail and makes it a whole system of relationship, that maybe, I'm not sure I'd buy everything there, but I think the details or the specifics are good. For example, words of affirmation. You can love your wife by speaking words of affirmation about the meal she cooks, about how she looks, about decisions she made, about the way she is with the children, about anything in her life. Be sure it's not flattery, but genuine praise and encouragement, words of affirmation. Quality time, and that's not while watching the NFL playoff game, "Come on in here and sit here, so I can get some quality time done while I watch the game. I'm going to multi-task." You cannot multitask quality time. You can actually even go out on a date, if you go to one of those places that has TVs all around, it's tough. Seriously, I literally will try to sit in a place where I can't see the TV, because my eye is drawn to the motion, and it's really hard for her to feel loved, if I'm watching the game while talking to her, even on a date. But quality time, where she knows that she is the most important thing to you. Giving gifts, finding something she likes. You're on a business trip, you're away for a day, just out for an afternoon of errands, you bring something back. Acts of service, doing something that will make her life easier. Rubbing her feet, her back, if it's sore, something, some act of service like Jesus would, washing His disciples feet. And physical touch, I don't just mean marital relations, but even just the holding of a hand, or a hug, something physical. Now, what Smalley does, is he says, "You gotta find her love language and do that." I think, do all five of them, why not? Is there any law against it? Do one of each of them every day. And there's an inherent wisdom to a husband who will treat his wife this way. Now, I say that you can't do any of this, if you are not a Christian. The most important thing that could happen to you, is to come to faith in Christ. Perhaps, you came here today, and you are in a marriage, and neither one you are Christians, and you finally realized what the problem is. The problem is you haven't given your life to Christ. Jesus shed His blood on the cross, not just as a display to husbands how they should be toward their wives, but to forgive us of all of our sins. Come to Christ and trust in Him. And those of you who have already come to Christ, you have everything you need for a happy, healthy, fruitful marriage. Put it into practice. Close with me in prayer.
Lets turn in our Bibles this morning to Judges, Chapter 6. Were talking about walking on water this morning, looking at the biblical principals of faith that we found in the story of Peter. Peter was following the Lords example of calling him out of the boat to walk on the water. Pastor Ortberg said one of the greatest possible things that happened in that story was that little phrase that Peter walked on water. Though it was brief, Peter walked on water-a truly amazing thing. Walking on water means that you allow God to use you to do extraordinary things. You allow God to use you, an ordinary person, to do extraordinary leaps of faith and use you in a way that brings honor and glory to Him, a way that you could never have done on your own. In order to do that, you have to get out of your boat. Theres a man by the name of Gideon who is very content with his boat. He lived in a time when Israel was oppressed by a group of people called the Midianites. The best way to describe the Midianites is to say they were bullies. They picked on Israel because they could. Israel would grow crops, and theyd come and just burn them down. Israel would try to raise livestock. Theyd come in and kill them. Theyd just pick on them. Have you ever had any bullies in your life? Anybody here, maybe when you were in grade school? Maybe at work you have some bullies that pick on you? Maybe youre married to a bully. I dont know. Im looking around for elbows right now. Im looking for dirt right now. I dont see any elbowing going on (congregation laughing). A bully tries to intimidate through fear. It says here in the beginning, Verse 2, that the Israelites prepared shelter for themselves in mountain clefs and caves and strongholds. Entire families were hiding their activities and their way of life for fear that the Midianites would come and take what they had. You and I may not live with bullies in the physical sense of the word, but we all have bullies in our lives. Sometimes the bully takes the form of fear and tries to intimidate us, telling us lies and getting us to paralyze ourselves into inactivity; then we wont take a step of faith or get out of the boat because fear will paralyze us. For some of you its a bully of anxiety. You worry about the what-ifs and the what-thens. For some of us, the bully might be a low self-esteem that tells you that youre inferior or you dont belong. That bully inhibits you and impedes you from doing what God has called you to do and becoming what God wants you to be. So God wants you to go from succumbing to those bullies and allowing those bullies to intimidate you to being a person who gets out of your boat and pursues Gods call on your life. Thats what this storys about. Gideon receives his call of God while he is hiding from the Midianites in a wine press threshing wheat. At the time we find Gideon, he is doing a menial-labor job in a place where the Midianites wont see what he is doing, so they cant come and take his work. So right now, hes living an intimidated lifestyle. He is a victim of fear and bullying. We pick up the story when the angel of the Lord comes to him in Verse 12 (pg. 239 of pew Bibles). He says, …The Lord is with you, mighty warrior. Right there, Gideon is looking around like, You talking to me? Hes doing a De Niro, You talking to me? I dont see anyone around. You must be. You talking to me? Im not a mighty warrior. Far from it. Hes an ordinary guy. …But sir, if the Lord is with us, why has all this happened to us? Where are all the wonders that our fathers told us about when they said, Did not the Lord bring us up out of Egypt? But now the Lord has abandoned us and put us into the hand of Midian. Sometimes we feel that way. Sometimes, even believers can get to the point where we say, God, are you even there? Are you still with me? If youre in my life, how can all these bad things happen to me? Well, the bad that Israel was going through, at the beginning of the chapter, tells us that its because of sin they had fallen into this. Sometimes, what were reaping-sometimes, not all the time-is the consequence of our own sin, the consequences of our own lack of faith. The Lord turned to him and said, Go in the strength you have and save Israel out of Midians hand. Am I not sending you? Go in the strength you have. How much strength did Gideon have? Not much. Not much. It doesnt take much, you might have a little strength and a little faith, but if youre willing to yield that to God, He can do great things with it. You dont just say, Im a person of great strength or I have to be a person of great faith before God can use me. No, you have to be willing to be a person who will let God use what little faith and what little strength you have. Go in the strength you have. He says, Go! God is a God of action. We get it backwards. We wait for God to zap us, spiritually shoot us with a bullet of faith. Then, when God energizes us with faith, He clears all the obstacles out of the way, and weve seen that demonstration of His power, then well step out of the boat. It never works that way. It never will work that way. Years ago, we took our family to Yellowstone. Lindsey was five, and we decided we were going to go see Old Faithful. We were trying to explain to this five-year old what a geyser was, that water heats up and it shoots way up in the sky, Its going to be really cool. Were going to see Old Faithful erupt! Wow! So, were there. This is a child whos been to Disney World. This is a child whos seen Mickey Mouse and Cinderellas castle. You plop her in front of a hole in the ground, and youre like, There it is. She is waiting. Pretty soon, waters going to come out, and theres going to be this display of power! Its Old Faithful! Its going to erupt! Shes waiting… This is boring! To a five-year old, this is like an eternity. She finally in exasperation looks up and me and says, Daddy, when does Old Faithful throw up? Whens it going to happen? I said, Honey, its erupt. Its not throw up. Its erupt. Its going to happen soon. We waited some more, and pretty soon, it shot up. Shes like, Whoa! We see Old Faithful go up in the air, this powerful demonstration, and then she believed. Then she understood. Thats how some believers are. We kind of think, we just sit back and wait for Old Faithful. We just kind of twiddle our fingers and tap our feet and go, When does Old Faithful show up? Whens Old Faithful going to display his power? Whens Old Faithful going to act? God has said, You act. You act on my commands now. You take a step of faith, and then I will demonstrate My power. Its not just information. We think its just information. All of our classes are great. I love cross training, marriage encounter, experiencing God class. Those are all wonderful, but do you notice what the class said, the subtitle for Blackabys book? Experiencing and Doing the Will of God. Doing the will of God. Its information plus a step of faith or action. That leads to a demonstration, and that demonstration leads to transformation. We want to bypass all that and go, Information, transformation. It doesnt work that way. Its not information, transfmoration. Its information, action, demonstration, transformation. We see God act. We see the display of His power, and we know He is with us, and we step out in faith. Gideon had to take some steps of faith. He had to do several things. God told him to tear down the altar to Baal and tear down the Asherah pole, goddess of fertility, and he did that, risking his very own life. He did it at night because he was afraid. They were going to kill him the next day. His dad said, Well, if Baal is so strong, why cant Baal stick up for himself? Why does he need you guys? If Baal is so all powerful, let him take care of Gideon. So they left Gideon alone. Gideon sends out the police, and all these things happen, but one of the biggest steps of faith that Gideon took was to assemble an army. That took a step of faith right there. Gideon assembles the army. Lets look at Chapter 7 together. So heres the scenario. On this side, we have Midianites, the Amalekits, 135,000 fighting men-trained soldiers, career soldiers. They had experience in war; they were the oppressors. On the other side, we have 32,000 untrained bullied, intimidated men lead by a common laborer who up until a couple days ago, nobody even knew who he was. Gideon, who had no military experience, is going to lead these spontaneous 32,000 men who are going to fight. Theyre tired of the bullying, so theyre going to pick on the big guys who the Bible says are like locusts. Their camels were like the sand in the seashore. They couldnt even be counted. What are the odds there? Thats not good, right? So we pick up the story as Gideon is looking at this situation and saying, Boy, are we outnumbered. I dont do the math here, but 32,000 and 135,000-Im not sure how many to one that is, but its not good. So hes looking at this situation, and Gods going to speak to him. He probably thinks God agrees. Gods probably going to say something like, You know what Gideon? I have to get you some reinforcement. I have to get you some help. You dont have enough guys, but thats not what Gods thinking. He says to him in Verse 2, The Lord said to Gideon, You have too many men. Im sure Gideon was thinking the same thing. You have too many men for Me to deliver Midian into their hands. In order that Israel may not boast against me that her own strength has saved her, announce now to the people, Anyone who trembles with fear may burn back and leave Mount Gilead. Can you hear that speech? I bet you Gideon is doing his best Braveheart impersonation, riding on his horse, They may take our lives, but theyll never take away our freedom! Whos going to stand? Whos going to fight? I know youre not afraid of the enemy, and I know you want to fight for your family and your heritage and for your God, but if you are afraid-which I know youre not-anybody whos afraid, one or two wimps out there, you can go home, and the rest of us are going to fight! Twenty-two thousand guys head for the exit. Not a good motivational speech. It didnt work. Braveheart, he was not. After listening to Mel Gibson in Braveheart, I was ready to go fight the bad guys, put blue makeup on my face, Lets go! Gideon didnt have that gift, so they all leave. So now hes left with 10,000 men, and hes thinking, Oh boy. Im in trouble now. This is not going to work with 10,000 guys. But at least theyre brave. Well just do the best we can with 10,000 guys. The Lord speaks again. He says, Gideon, there are still too many men. Gideon at this point has got to be wondering if God was using that new math or maybe theres something wrong with his calculator. Ive got 10,000, and Youre saying thats too many? He says, Take them down to the water hole and those who get down like a dog and drink, youre going to send home, but whoever laps with water in their hands, youre going to keep those guys. Can you see Gideon bringing them down there probably giving him some lessons on how to drink, Okay, here we are. Do like this. Laps for the enemy. This is how were going to drink. Okay, everybody get a drink. They all start drinking like dogs except for 300 men, so 9,700 men go home. That leaves Gideon with 300. If Im Gideon at that point, Id be tempted to use a little sarcasm and say, What? Still too many? Maybe I should just go at it by myself. Would that please You? God finally looks at that number and says, Thats enough. With this group, I will lead you in to defeat the Midianites. Well, Gideon still has some fear. Thats normal. Anytime you encounter or want to step out of the boat in faith, youre going to encounter some fear. Its just normal. So God says, Get up, go down to the camp because Im going to give it into your hands. If you are afraid to attack, Ive got a message for you. Go down and hear it. So he goes down at night, and he gets in the outskirts of the camp of the Midianites, and he and his servant listen outside the tent. The man inside the tent describes a dream, and this loaf of barley roles down and wipes out the tent with great force. The guy says, Well, you know what that is. Thats Gideons son, Joash. Hes a mighty warrior. Gods going to deliver Midianites into his hands. Thats a sign from God. Thats what that is. Were doomed. Gideon hears his name spoken of by the enemy. Thats a confirmation. He says, They even know who I am. A couple days ago, nobody knew who I was. Now even the Midianites know who I am, and theyre afraid! Unbelievable! Hes excited, and he gets up and starts saying, Get up! Get up! He goes back to the camp and says in Verse 17, Watch me! Follow my lead. What a transformation! How do we get from hiding to Watch me! Follow me! leading 300 men into battle against the Israelites? Do you know what the key was? The fear was gone. When fear is gone, the bully has lost his power because thats the bullys leverage. If he gets fear from you, hes got you because fear makes a situation worse than it really is. Fear intimidates. When fear left, all that was left was faith. I had a bully pick on me named Noah when I was a little boy. One day he pushed me so far that I finally tried to defend myself, and I ended up beating him up. This was second grade. Do you think Noah could bully me anymore? I remember watching Mike Tyson win fights just in the stare down before the bell rang. Wed be watching over at Kens house, Ken Bergerons house. Id say, Look at him! He cant even look Tyson in the eye. This fights done. Theyd go Ding, and the guy would almost lie down. One day, he fought Evander Holyfield. Tyson looked him in the eye, and I said, Look at Evanders face. Hes not afraid. That put a little fear in Tysons face. When you take away that element of fear, what does the bully have to work with anymore? Gideon says, Lets go. Lets go get it done. This was a demonstration of Gods power. He says, God knows where I am. He knows Im here. Im in the right place. I want to share a story with you quickly if I could. Have any of you heard of Ken Gaub before? Ken Gaub, the speaker/author? He was on I75 near Dayton, Ohio, with his wife and his children on a vacation. He was having a downtime in his ministry. He felt empty and was having doubts, just like Gideon had. He was afraid of the wind that was around him, feeling like he was going to sink into the water. Hes walking by, sipping on a drink, and he walks by-in the middle of nowhere-a random stop on his vacation-and the telephone booth is ringing. Why doesnt somebody get that? he says. He ends up going to answer it when nobody answers it. He says, Hello? The operator says, Long distance call for Ken Gaub. He said, I started looking around for Candid Camera. He says, Youre crazy. Then, he says, I realized I couldnt speak to an operator like that. He thought, This cant be. Im just walking down the road, and the phones ringing. Is Ken Gaub there? she interrupted. I have a long distance phone call for him. He stopped and said, Yes, Im here, but how in the world did you reach me here? She says, Well, is Mr. Gaub there or isnt he there? She doesnt have time for this. He said, Yes, Im here. The voice on the other line said, Thats him. Thats Ken Gaub. He listened as a woman identified herself as Millie from Harrisburg, Pennsylvania. You dont know me Mr. Gaub, but Im desperate. Please help me. What can I do for you? She described how she was going to commit suicide. She wrote her suicide note, and then she remembers praying to God, saying, God, I really dont want to do this. I really dont want to take my life. Then she said, I remembered you. I remembered watching you on television and thinking to myself, I know Mr. Gaub could help me if he were here. Then all of the sudden numbers came to my mind, and I started writing the numbers down, and I said, Wouldnt it be a miracle if these numbers were the numbers of Ken Gaubs office? So I called the number. Are you in your office in California? He said, Lady, I dont have an office in California because shed called in California. He said, My office is in Yakima, Washington. A little surprised? She says, Oh really? Where are you? He said, Dont you know? You made the call. She said, I dont even know what area Im calling. I just dialed the numbers that came to my mind. He said, Maam, you wouldnt believe this, but Im at a payphone in Dayton, Ohio. She said, Really, what are you doing there? I kidded her gently and said, Well, I answered the phone. It was ringing. I walked by, so I answered it, and Im talking to you. Isnt that amazing? Its just amazing to me. He randomly pulls off the road; the phones ringing out in the middle of nowhere, and the woman on the other end wants to speak with Ken Gaub because shes going to take her life. He said, Only God could have done that. Of all the combinations of phone numbers in the world, of all the phones you could call, all the places I could be at that given time, only God could have arranged that. He said, Words came out of my mouth that were beyond my intelligence, and he lead her to Christ that day. He went back to tell his wife, and he said, Youll never believe this, but I couldnt contain it. He said, Barb, you wont believe this. God knows where I am. God knows where we are. The same God of Gideon was the God of Ken Gaub. The same God of Ken Gaub is our God. He knows where we are, so when we understand that, we can take those steps of faith. Instead of being the one bullied, the one doing the hiding, we can become the pursuer. Look at Verse 12 of Chapter 8 (pg 242). It says, Zebah and Zalmunna, the two kings of Midian, fled, but he (Gideon) pursued them and captured them, routing their entire army. I thought, Whoa, talk about transformation. One minute, youre bullied, and youre hiding. Im nobody and how in the world can God use me? He takes some steps of faith. God demonstrated His power. God transformed Gideon to now chasing the kinds of Midian. Can you imagine if He would have told Gideon when he was threshing that wheat, Hey Gideon, a few days from now youre going to be chasing the kings and the Midianites. He would have said, You know what? I think youre hitting the sauce a little bit too hard, pal. God can do things through your life, days from now, years from now, that if somebody would have told you today this was going to happen, you would have said, Youre crazy. Youre nuts. Thats because its not you; its Him. You take the little faith, the little strength you have, and you allow Him to use it. But its not a matter of Im going to sit back and let Old Faithful do his thing. Im going to sit back and wait. You pursue Gods call. You pursue the dream Hes put on your life. Dont be the victim; be the victor. Dont be the pursued; be the pursuer. Dont allow the bully to intimidate you and hold you back. You step out in faith and pursue the dreams, the passions, the callings God has placed on your life. Years ago, Im talking way back in the establishing of our church, I had found some land that I thought would be good for our church to buy. There were 15 acres. It was bare. There was no Holiday Inn Express, no houses here. The owner of the land just wanted to sell the five acres near the interstate. I thought that looked pretty good. Thatd give us some good visibility. You know how much this land was in 1990? It was $32,500 for five acres on I90. Thats a pretty good deal. We were offered well over six figures just a couple years after that. In those days, we had just a few small handfuls of families, no rich people in our body. That $32,500 seemed like a ton of money. We needed $10,000 down. We were going to finance the rest with three years on a balloon, but how would we come up with that kind of money? So, I said to our leadership, I would like to take the first thousand dollars in our building fund and give it to the church in Rockford as a thank you for helping us out and getting us started. Thats what we did. We took the first thousand, and we gave it away. We didnt tithe on our building fund. We basically gave our entire building fund away. They had not even cashed that check-it was that same week-when later in that week, a businessman came in my office and said he wanted to help with what our church was doing. He gave us a check for $10,000. That became our down payment on our land. So what do you do? Do you say, Hey God, we need ten grand? Heres our bank account number, okay? Whens Old Faithful going to show up? Whens Old Faithful going to put ten grand in the bank account? I dont understand whats taking so long. Is that how you do it? Or do you take an act of faith? God gives a demonstration, and that demonstration leads to transformation, and thats when we begin to realize, Hey, Gods in this thing. There are more stories I could tell you. Some of you know those stories. This is Gods work, not our work. This is exciting. This is fun. Lets do this some more. Lets dive in to what God has for us. Lets watch now a song by Steven Curtis Chapman by that same name called Diving In. (http://www.christianlyricsonline.com/artists/steven-curtis-chapman/dive.html) Isnt that passive? Faith dives in. It says, Sink or swim, Im diving in. Thats the faith Gideon had. Thats the faith Peter had. Thats the faith God wants us to have.
Introduction: Why Read the Old Testament? We are looking this morning at Genesis 12:10-20. Last week, we studied one of the more famous passages of scripture in the Old Testament, the call of Abram from Ur of the Chaldeans to the Promised Land, and the statement that, "Through him, all peoples on earth will be blessed." The ancient origin of modern missions is right there and a very famous passage. This morning we study one of the more obscure passages of the Old Testament which brings to us the question, why would we want to preach on Genesis 12:10-20, and the larger question, why read the Old Testament at all? Why should we read the Old Testament historical narratives that cover some of the more obscure events of the lives of people that we know only from scripture? Why do the comings and goings of some kind of a nomad who lived 4,000 years ago, who lived in tents, dwelled near the Negev, went through a famine and traveled down to Egypt, why would that matter for us today? We are a modern people, we don't live in tents and we work in air-conditioned stone, glass and concrete buildings. We use the internet, we drive to and from work, as long as gas prices aren't too high, and we will continue to do so. But we live in a modern world, so why would the events of 4,000 years ago matter for us today? Why spend an entire message on a seemingly insignificant event in the life of a patriarch who lived four millennia ago? Well, my first answer to that is a simple one, it's because it's God's word. And if God thought it should be included in Scripture, it's worth considering, it's worth meditating on, for Scripture testifies about itself. It says in 2 Timothy 3:6 that, "All scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness." We come to this Scripture as God-breathed, God-given, actually exhaled by God, that we might understand it. The second reason for considering this passage carefully this morning is that it will, I think, set a pattern for how we handle the Old Testament from here on out, and perhaps will give you some insights into how you can handle the Old Testament as you read it for yourself. Whenever I come to an Old Testament historical narrative, I ask three questions that will form the outline of the message this morning. The first question I ask is, "What does this passage say about human nature and what can I learn about humanity from reading it?" The second question, what does it say about God's nature? What does it say about what He is like? Those two questions came to me from considering John Calvin's statement at the beginning of the Institutes of the Christian Religion in which he says, "Nearly all the wisdom we possess, that is to say, true and sound wisdom, consists in two parts: The knowledge of God and of ourselves." So those first two questions, I think, come from that statement and are reasonable. We're going to learn about ourselves, about humanity, and we're going to learn about God. What does it say about humanity? Secondly, what does it teach me about God? The third question, how does this passage fit into God's redemptive plan for the world? Those are the three questions I ask with an Old Testament historical narrative, and they are good for you to keep in mind as well. Now, my basic approach on the first question is that, yes, it's true that we wear different clothing, and it's true that we enjoy air-conditioning, drive cars and use the internet, and all that. All of those things are true. We are a modern people, but I believe that essentially, we are the same. The same things that they struggle with, we struggle with. And as we see the character issues unfolding, issues of faith or faithlessness, issues of courage or fear and cowardice, issues of marital purity or impurity, these issues are the same things we face today, and so people have not changed as much as we think they have. Second of all, I know that Scripture tells me that God never changes. And so, anything I can learn about God and His dealings with man 4,000 years ago, is exactly the same today. Now, it doesn't mean He will deal with us in the same way. God deals with different people according to the dictates of His wisdom and His plan, but God's essential nature and His character never changes. And so anything I can learn about man, about humanity from 4,000 years ago, it's probably still true today. And anything I can learn about God and His essential nature is definitely still true today. And thirdly, I just want to know what His plan is, I want to see it unfolding. As we study the life of Abram, we're going to see the unfolding redemptive plan of God. Setting the Story in Context Abram’s Call Already Made Now, as we set the story in context, we see already the call has been made in Abram's life in Genesis 12:1-3. Look at that again, if you would. It says, "The Lord had said to Abram, 'Leave your country, your people and your father's household and go to the land I will show you. I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.'" Abram’s Faith Already Displayed Abram's faith has already been displayed at one level. He had faith enough to leave Ur of the Chaldees, he had faith enough to leave his father, Terah, and the land of Haran, finally to separate from him and go on, on his own. He had faith enough to enter the Promised Land, and in verse 7, to receive the promise concerning the Promised Land. Look again at verse 7, "The LORD appeared to Abram and said, ‘To your offspring I will give this land.’ So, he built an altar there to the LORD, who had appeared to him." Already we've seen his faith on display as he began to call on the name of the Lord, in verse 8, it says, "From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD." And already we see him living in tents by faith like a nomad in the land of the Negev, in the Promised Land. Abram’s Faith and God’s Redemptive Plan Challenged However, Abram's faith is immature, and God's redemptive plan is yet to be fully unfolded and both the faith and the redemptive plan receive a very stiff challenge here in the second half of Genesis 12. Lessons in Human Nature Now, as we look at this, the second half, let's look at some lessons concerning human nature. What can we learn about humanity from these verses? The Amazing Power of Female Beauty Look at verse 11, "As he was about to enter Egypt, he said to his wife, Sarai, 'I know what a beautiful woman you are.'" And so, the first lesson that I want to take from this is the amazing power of female beauty. I knew I would get your attention, as you're all looking up, what am I going to say about this? Well, Sarai had an astonishing physical beauty, astonishing in that she is at least 65 years old at this point, if not 70, probably more like 70. Many descriptions of her beauty abound, but this is one of the clearest. As a matter of fact, Sarai's physical beauty is the hinge, humanly speaking, around this, on which this whole story pivots. It really is the focal point. If she were not so physically attractive, the events would not have happened the way they did. And so, this is really a kind of central theme in this section. Female physical beauty is a major theme in the Book of Genesis. For example, when God brings Eve to Adam, you really have to know something of Hebrew poetry to know it isn't just a straight statement he makes when he says in Genesis 2:23, "This is now bone of my bones and flesh of my flesh; she shall be called ’woman,’ for she was taken out of man." He is really excited and burst into poetry. The first thing he says is a poem when he sees his wife and she is delightful to him and beautiful. We have also seen female physical beauty at the core of the rebellion that led eventually to the flood. Depending on how you interpret Genesis 6:2, "the sons of God." Some think they were angels and some think they were just mighty powerful kings, but either way, physical beauty was at the core of it. The sons of God saw that the daughters of men were beautiful and they married any of them they chose. Clearly, that was a major issue concerning the flood, because shortly thereafter, God resolves to bring a flood on the earth and this is going to come up again and again in the Book of Genesis. For example, Rebekah, who eventually will be Isaac's wife, is said to be beautiful. In Genesis 24:16, "The girl was very beautiful, a virgin; no man had ever lain with her. She went down to the spring, filled her jar and came up again." Her physical beauty was enough to mention and made it into the text. And again, we see it with Rachel, who will be Jacob's wife, one of his two wives. In Genesis 29:17, it says of Leah that she had weak eyes, but Rachel was lovely in form, and beautiful. And not just in the Book of Genesis, but throughout the Old Testament, for example, Esther's physical beauty was a major feature in that story. If she were not as beautiful, I think she would not have been chosen as queen, as pointed out in that story. It is openly discussed in the book Song of Solomon, in which the king is just praising his wife for her physical beauty. Now, I find the descriptions interesting, and I'm not going to read them all, but in Song of Solomon 4:1, for example, "How beautiful you are, my darling! Oh, how beautiful! Your eyes behind your veil are doves. Your hair is like a flock of goats descending from Mount Gilead." So, try that husbands with your wives and see what they say. They may be blessed by it, they may not, but try it. But at any rate, if that doesn't work, then find something to praise about your wife, but the physical beauty is a major theme in the book of Song of Solomon. And then in Song of Solomon 7:5, it says, "Your head crowns you like Mount Carmel. Your hair is like royal tapestry; the king is held captive by its tresses." Now it's a very interesting expression. Basically, you've chained me up with your beauty and therein lies the power of female physical beauty. It's a power to hold in thrall, in thrall means in chains, the attention of a man, and so it's a major theme here. Sarai's physical beauty openly stated in verse 11, "I know what a beautiful woman you are.” This Hebrew phrase literally means beautiful to look at, outward beauty, physical appearance, especially in the face. And it's stated again in verses 14 and 15, "When Abram came to Egypt, the Egyptians saw that she was a very beautiful woman. And when Pharaoh's officials saw her, they praised her to Pharaoh, and she was taken into his palace." Sarai's physical beauty was so astounding that it became in effect the talk of the land. It started out just with commoners, as they saw. He was just coming basically as a refugee because of the famine, and it became the topic of conversation. Someone heard of it in the court and praised her to Pharaoh, and next thing she knows, she's drafted into his harem. It doesn't say anything about the harem, but I imagine that Pharaoh already had a number of wives, as was the custom among pagan kings of the time. And so in the spirit of the age, the tyrant King Pharaoh, says, "She's beautiful, I'll take her." And she comes into his harem. And therefore, physical beauty is a powerful force in the Bible and in human experience. I'm going to say more about this topic later in the application section, but this is one thing I learned, and it hasn't changed, it continues to be an issue even to this day. Proper and Improper Views of Marriage Secondly, we see concerning human nature, proper and improper views of marriage. Look at verses 11-15, "As he was about to enter Egypt, he said to his wife Sarai, 'I know what a beautiful woman you are. When the Egyptians see you, they will say, ‘This is his wife.” Then they will kill me but will let you live. Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you.' When Abram came to Egypt, the Egyptians saw that she was a very beautiful woman. And when Pharaoh's officials saw her, they praised her to Pharaoh, and she was taken into his palace." Now, Abram should have been protecting his wife, in effect standing in front of her with her behind and he protecting her from the dangers that would come in this foreign land rather than the other way around, him standing behind her physical beauty, so that her beauty becomes his shield of protection. Abram was willing to put Sarai in harm's way to keep himself safe. Now, some commentators feel that Abram never intended it to go as far as it did, I think that's probably true. Probably he thought, when he says, "I will be treated well for your sake," that he could play a kind of con game. He could keep suitors at arm's length, they would bring him gifts, they would bribe him, they would try to get his attention and hers, and he say, "Well, we'll let you know next week. Don't call us. We'll call you." And just keep the thing going for as long as he needed to, and in this way, he would benefit greatly. I don't think he ever imagined that Pharaoh would get interested in her and probably went far beyond what he imagined. What a gamble Abram was willing to take with his own wife. God intended a husband to be willing to lay down his life to protect his wife, after the very pattern that Jesus Christ Himself set, where it says in Ephesians 5:25, "Husbands, love your wives, just as Christ loved the church and gave himself up for her." Abram had an improper view of marriage. Pharaoh also had an improper view of marriage. Almost certainly he intended Sarai to be one of his harems as I mentioned, and he knew nothing about her whatsoever other than her physical beauty. Now, physical beauty may be the spark that ignites some attention, but it's no firm foundation for a marriage. Pharaoh, however, didn't look at marriage the way a Christian should, namely the bonding of two godly people together for the advancement of the kingdom of heaven and for procreation, for the birth of Godly children, but rather he just looked on her as perhaps a vessel for his pleasure. She was pretty, and that was all that was required of the position of Pharaoh's wife, so he also had an improper view of marriage. God alone upholds the view of marriage in this text. Six times in the account, Sarai is called Abram's wife, lest you miss it. You should go through and count them again and again and again, she's called Abram's wife. No lie on Abram's part, no action or decree on Pharaoh's part can change that. She is his wife, and that's the end of the matter. God's judgment on Pharaoh and on his household shows the seriousness with which God upheld Abram's marriage. We'll speak more about this in a moment. Abram’s Moral Failing The third thing we notice about human nature comes from Abram's failings, his character flaws. We see five things in him, faithlessness, cowardice and fear, lack of love, deceit, and poor modeling. Now, it's somewhat with fear and trembling that any pastor would be pointing out the failings of a man like Abraham. When you think about where his faith eventually will lead him, he's willing to sacrifice his own son Isaac on the altar by faith, trusting God to raise him from the dead, then it's hard for us to even question this man. Yet, I believe that examples like this are given so that we can learn from their failings and from their moral weakness and be warned thereby and not do those same things. First, we see in Abram, faithlessness. At least this much is the case, God was able to keep Abram and Sarai with enough food during the famine so that they didn't need to leave the Promised Land. Remember that God called Abram to leave Ur of the Chaldees and go to the Promised Land. We have no word from the Lord that he is to depart the Promised Land right here and go to Egypt. In one sense, if he had trusted God enough to keep him in the famine, to find food for them during the famine, which God is abundantly able to do, he never would have gone to Egypt to begin with, and would have avoided this whole problem. But that's reading between the texts. At least this much, we know. He displays faithlessness in other ways. His fear shows a certain kind of faithlessness, doesn't it? God has already promised to Abram through his offspring, all peoples on earth would be blessed, his seed or his descendants will inherit this land. He has no seed. Now, think with me, doesn't that make him immortal until he gets the seed? Isn't it impossible for him to die until he has a child? And so, he should have trusted God enough to say, "Nothing's going to happen to me here. God's going to protect me. He's going to keep me safe." But instead, we see faithlessness and we see fear, very much like Jesus asleep in the back of the boat in the middle of a storm. I've talked about it before. How can He do that? How can Jesus be asleep in the heaving waves? Totally fearless in the middle of a storm because He trusted His Heavenly Father and knew His mission. Jesus didn't come to drown. He came to die on a cross. So, therefore, He could lay asleep in the back of the boat and say, "There's no way that God's going to let me drown. That's not why I came into the world." When He woke up, He said to His disciples, "You of little faith, why are you so afraid?" Abram's faith should have driven out his fear. And we do see his cowardice and his fear here. How unseemly it is for a man of God to be so craven and so fearful? How ugly for a patriarch like Abram to have beads of sweat on his upper lip and a quavering voice and a darting eye and a palpitating heart as he was about to cross the border into Egypt? We also see in Abram a lack of love. How ugly it is for the future father of nations to think so little of his wife as to put her in such a dangerous course, in a dangerous position. We see fourthly, of course, deceit, the one most obvious, "Say you are my sister." It's a little bit of a half-truth. We'll find out later in chapter 20, when this whole scene is replayed with Abimelech as Abram does it twice. We will talk about that in due time but we see his deceit, his lying, his trickery. And then we see also poor role modeling. He's setting an example for his wife and for his household, eventually for his own son, because Isaac is going to do this exact same trick in Genesis 26, like father, like son. It's not a good pattern that's set. How effective a witness could Abram be with all of the Egyptians he's going to meet if this whole presentation of them is a lie? Ill Gotten Gains A con game really whereby he can plunder them for wealth based on this lie concerning his wife, and he does get wealthy. You see the ill-gotten gains. What does he end up with? Look at verse 16, "Pharaoh treated Abram well for her sake, and Abram acquired sheep and cattle, male and female donkeys, menservants and maidservants, and camels." Camels. He got camels out of it. That's pretty good. I wonder how many camels he got for trading his wife. How could he lie in bed at night and think about those ill-gotten gains, what he was going to get and what he was going to do with all of these new camels? And so, it's just another example, I think, of biblical honesty concerning sin, even of its greatest heroes. To me, one of the greatest evidences of the Bible's truthfulness is how honestly it exposes the flaws of even its greatest heroes. Biblical Honesty About Human Sin The Bible hides nothing. For all have sinned and fall short of the glory of God and are justified freely by His grace through Jesus Christ. Even Abraham, the forefather of faith, needed a savior and was, in his heart, a wicked man by the perfect and holy standards of heaven. Now, if that word “wicked” causes you to catch a little bit as we consider this great man, Abraham, understand I said by the standards of heaven. It was Paul himself that described the label to Abraham in context in Romans 4:5, "However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness." God’s Nature What does that mean for us? There's no one righteous. There's no one here in this sanctuary today, not the pastor, not the worship leader, not any in the choir, not any deacons or leaders or anybody in this room that's going to be able to stand before God based on their own righteousness. Every one of us has sinned. If a record like this were written of some of our worst days, too, how embarrassing and humiliating would it be? And these are the lessons I take from this text concerning human nature. What do we learn about God from this text? God’s Providence Well, first, we see God's providence. We see God acting very strongly and energetically in this matter. God is an active player in human history. He does not merely lay back or wait for things to happen. He is an active worker of His purposes. He controls the outcome for his own ends. Throughout the book of Genesis, we see God speaking, guiding, working, manipulating, judging, convicting, blessing. Again and again, He is guiding and navigating the ship of history. And so, is rebuked the false doctrine of deists that teach that God merely created the world and wound it up like a clock and it just runs on its own. God interferes with history. Benjamin Franklin, a noted deist, said this, "I imagine it great vanity in me to suppose that the Supremely Perfect does in the least regard such an inconsiderable nothing as man." Well, Benjamin Franklin, that sounds very pious. In effect, God is so mighty to be even giving me a single thought, but yet it is not the God of the Bible. For the God of the Bible is actively involved in the smallest details of your life. He knows the course of your decisions. He knows the track that you are following. And we see this, again and again, as God regularly interferes, if we can use that word, in events to turn them the way that He chooses. Now, what is God's providence? Well, one defined it this way. Providence is the almighty, everywhere present power of God, whereby, as it were by his hand, He still upholds heaven and earth with all creatures, and so, governs them that herbs and grass, rain and drought, fruitful and barren years, meat and drink, health and sickness, riches and poverty, indeed, all things come not by chance, but by His fatherly hand. And that includes the famine that led Abram and Sarai out of the Promised Land to begin with. It was under God's hand that had occurred, providence of God. God is actively involved in your life. Nothing that's happening to you right now is happening by chance, but God is sovereign and rules over all things for His glory. God’s Purity Secondly, we see God's purity. We've already covered this somewhat, but we see it in the way He upheld Abram's marriage. We've already pointed out that Abram and Pharaoh had a faulty view of marriage, but God did not. Upholding Abram's marriage, even when Abram did not. You see, God never forgets that marriage was intended to be a picture of Christ and the church. He never forgets that. And so it says in Ephesians 5:31 and 32, "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. This is a profound mystery-- but I am talking about Christ and the church.” You see, God never forgets that. He knows very well what marriage is. Our society is getting a little confused, isn't it? We're starting to wonder what marriage is. I listened to a secular radio station recently as they were discussing the events concerning gay marriage up in Massachusetts and it occurred to me that they don't have the first idea how to define marriage. They don't know how to define it and apart from God telling us what it's for, we can't define it. I challenge you to give a good definition of marriage that will sustain this onslaught and stand up in court, have nothing to do with the Scripture or not come down from God himself. You can't do it. If you throw out God's right to define what marriage is, you end up with a morass, a sea of uncertainty, and anything goes. I hope it doesn't happen in this country, but you can see it's already starting to happen. Anything goes. But God is pure in his understanding of marriage, and He knows that it means one man and one woman, one flesh, a picture of Christ and the church. God’s Punishment Thirdly, we see God's punishment chastening Pharaoh's house. God's clearest act in this whole account, is his striking of Pharaoh with a withering disease. The word in the Hebrew, usually translated as leprosy, and it could be that there was at least some leprosy, a dread disease perhaps, of the skin or something like that. God's action here is much more serious than He will act in Genesis 20 with Abimelech, as we'll see in due time. But we see God's punishment as he reaches out and interferes and brings a judgment on Pharaoh for taking another man's wife. God’s Patience We see also God's patience in putting up with Abram's weakness. Aren't you glad that God does not deal with us as our sins deserve? Aren't you glad that He waits patiently for us to repent? Aren't you glad that He's willing to bear with our weakness and our failing and not throw us out the first time we make a mistake? Praise God for that. Think about Pentecost, God did not throw out Peter, even though he denied Jesus three times, but used him mightily. Now, this is no excuse for sin, but at the same time, we rejoice in the patience of God in putting up with Abram and with all of us as we sin. God’s Protection We see God's protection setting a wall around Abram and Sarai. This is a remarkable thing. The devil, speaking of Job said he couldn’t get at him and asked God., “Have you not put a hedge around him and everything he has?” Satan could not get to Job. Exactly, exactly. And neither will Satan get to any of us except with God's permission. God alone permits the things that come to you and He has put a wall of protection on Abram. How do you see that? Well, let me ask you a question. How in the world did Abram and Sarai get out of Egypt with all of the stuff they plundered from them? I mean, what are the odds that Pharaoh didn't just give an order and have Abram killed, take Sarai into the harem and be done with it? And yet, God sovereignly protects Abram and his possessions. He even gets to keep the ill-gotten gains. Now, we learned a bad lesson from it and say, "Hey, that's a good scam." but just do that again with Abimelech in Chapter 20. I mean, you get wealthy that way. Well, that's not what it was meant for, but God did put a hedge of protection around him. And Abram should have trusted in that protection when he went into Egypt, rather than hiding behind his wife for his protection. His wife was not a shield, God was a shield. God saw to it that Abram and Sarai and everything he had be protected, as with a wall, until he got out of Egypt--an amazing thing. And so, we've learned lessons also concerning the nature of God. Lessons in God’s Redemptive Plan Eternal Plan Now, what about God's redemptive plan? Well, first of all, God's plan is an eternal plan and no changes are possible. God is not going to permit somebody other than Abram and his seed to be the one through whom all peoples on earth will be blessed. It's going to be Abram. And before the foundation of the world, God had worked out this plan. God had ordained to call Abraham to be the father of the Jews. Like Jesus said to the Samaritan woman at the well, salvation is from the Jews so the Savior would have a Jewish genealogy. God ordained that and nothing was going to change His plan. God's plan was perfectly worked out before the foundation of the world. The prophet Isaiah put it this way in Isaiah 14:26-27, "This is the plan determined for the whole world; this is the hand stretched out over all nations. For the Lord Almighty has purposed, and who can thwart Him? His hand is stretched out, and who can turn it back?" That is the sovereign power of God. His plan is an eternal plan, no changes are possible. Declared Plan Secondly, His is a declared plan. He's unfolded it to Abraham, to Abram at this point. Leave your country and your people and your father's household and go to the land I will show you. I will make you into a great nation, and I will bless you. I will make your name great and you will be a blessing. I will bless those who bless you, and whoever curses you, I will curse. And all peoples on earth will be blessed through you. Abram already knew that God had planned, from eternity past, to bless all peoples on earth through him. He also knew that he would do this through standard biological multiplication. He would have a child. "To your offspring I will give this land.” in verse 7. And so, the end goal of worldwide blessing was already clearly revealed. Unfolding Plan Thirdly, however, this is an unfolding plan. Not everything in God's redemptive plan was clear at this point. We know some things but other things we don't know, and so the thing is going to unfold. It's only partially understood. Abraham would come to understand that, in Genesis 13, his offspring would inherit the land, he already knew that, but they would be as numerous as the dust on the Earth. Well, that was something new. And then in Genesis 15, they would be like the stars in the sky, so shall your offspring be. And then the covenant. He tells him in Genesis 15, the exact extent of the Promised Land, “…I give this land, from the river of Egypt to the great river, the Euphrates…” and to the Great Sea. And so, he unfolds it. And then in Genesis 17, He gives them the covenant of circumcision. That's something new. It's an unfolding plan. And then in Genesis 18, specifically that it would be through Sarah that the descendant would be born and that he would come in a year's time. You remember when Sarah laughed when she heard that, but it was true. God had ordained it would be through Sarah. So this is in an unfolding redemptive plan. God has already declared the end, all nations on earth will be blessed. But step by step, he starts to unfold His redemptive plan. It's an unfolding or a partially revealed plan. Opposed Plan Fourth, it's an opposed plan. The devil nowhere appears here, but I see the devil's work all over this thing. The devil's going to oppose everything that God tries to do. He's heard already what God's promised to Abram. He knows the promise, and he's going to try what he can to put a wedge between him and Sarah. He's going to try to break apart their family and their home. He's going to try to destroy it in some way, muddy the waters, stir things up, maybe even get Abraham killed if he can. And so, this is an opposed plan. He's going to fight it every step of the way, but he will fail. He will fail because God has ordained that all peoples on earth will be represented at the throne and before the lamb. Revelations 7:9-10, "After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: ‘Salvation belongs to our God, who sits on the throne, and to the Lamb.’" The devil is going to fail, but he's going to fight, isn't he? He's going to try to oppose Abraham and his seed every step of the way, to try to snip the genealogical line, if he can. It's an opposed plan. Prophetic Plan And finally, it's a prophetic plan. One little aspect of this is very interesting to me. God prophesies or predicts the future in two different ways. There's verbally predictive prophecy, such as, "Through you all nations on earth will be blessed," or, "To your descendants, I will give this land." That's just something God says straight out and that's the way it is. But then there's what we call typically, or type-prediction prophecy, in which certain things are acted out in history. In their acting out, they pre-figure something that's going to come later. And so, Abram and Sarai leaving Egypt is a picture of the Exodus later on. If you think about it, God, in a way, calls Israel His bride. He does that in Jeremiah, "Like a bride, you followed me." And he loved. And there's that love relationship between God and His people. Alright? And He's rescuing his wife out of Pharaoh's household by means of these plagues that come on Pharaoh. And as they come out, they plunder the Egyptians and carry all these possessions and they go out. It's a picture of the exodus, a little miniature one, but a picture of it nonetheless. And so, we see it's a prophetic plan. Application Well, how should we apply this? We've looked this morning at three aspects of this Old Testament narrative. What have we learned about man? And we've seen that. We've seen what we can learn about the unchanging God that we worship. We've seen something of His redemptive plan and how it's unfolding and being fulfilled. How do we apply this across 4,000 years to us today? Well, let's start with the first thing that we learned about human nature, namely godly stewardship of physical beauty. Feminine beauty is a great gift from God and a powerful influence as we've seen in Biblical history, but feminine beauty can also be a dangerous thing. Such power wielded in the hands of a godless woman can destroy a man. We see that in the Bible, don't we? We see Samson brought low by his love for Delilah's beauty. We see Solomon brought low by foreign wives. We see David brought low and humiliated by his lust for a woman who bathed out in the open, named Bathsheba. We see Amnon ruining his life because of his lust for his half-sister Tamar. We see Herod inflamed by lust for a dancing girl order the execution of John the Baptist, the very thing he didn't want to do. And so we see the incredible power there of feminine beauty. As much of an issue as it was back in biblical days, it may even more so be one today, because of the technology for spreading images and pictures all over the world. There are whole industries that exist to enhance the physical beauty of a woman. Do you know how much money is spent on cosmetics worldwide in a year? I was shocked by this, $112 billion. The number one cosmetic purchasing nation on earth is America, Japan is second. So whole industries exist for enhancing feminine beauty, but there are also whole industries that exist for exploiting feminine beauty as well. Have you ever noticed in the magazine racks at the supermarket how many of them show just the picture of a woman on the cover? Whether she's dressed in an honorable way or not, there's a woman on the cover. Why? Because of the ability of a beautiful woman to attract attention, to gain attention, to catch your eye and to hold it. And this is the reason that they choose this. And so, this is a very powerful force. Therefore, a godly woman recognizes the power of her physical beauty and refuses to be a stumbling block to her Christian brother or sister. Some forms of dress are openly designed to flaunt and to exploit and expose feminine beauty. Some styles are called hot or alluring, or flattering, or enticing, or perhaps even just sexy. I guess I would urge each Christian woman listening to me today to ask some questions of herself. Question number one, what is my motive for selecting this style? Why am I choosing this? Secondly, what am I trying to accomplish by wearing this? Thirdly, is it possible that this style could actually lead a Christian brother to stumble into lust? Ask those questions. Remember God's definition of feminine beauty in 1 Peter 3:3-6, "Your beauty should not come from outward adornment, such as braided hair or the wearing of gold jewelry or fine clothes. Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight." This is the way the godly women of the past who put their hope in God used to make themselves beautiful. They were submissive to their own husbands. Like Sarah, who obeyed Abraham and called him her master. You are her daughters if you do what is right and do not give way to fear. Now, I think one of the great problems with this emphasis on external physical beauty is that a woman can be made to feel less and less worthy as she ages and loses some of her youthful, physical beauty. I believe, according to 1 Peter 3 and the Scriptural emphasis on the internal godly, humble beauty of a spiritual woman, that you can be even more beautiful at age 95 in a nursing home, laying on your bed praying for evangelization of the nations or praying for your church or your family to walk with God. You could be even more beautiful then, than you ever were at age 25. Now, that's unheard of in the way we think in America. You think the older you get, the less beautiful you are, but it's exactly the opposite. You, as a woman, can become more and more and more beautiful if you understand beauty, biblically. Concerning the men, realize it's not just the women that need to watch over this issue, but the men also need to guard their eyes. It says in Job 31:1, "I made a covenant with my eyes not to look lustfully at a girl.” And so. on both ends of the street, there needs to be help. The Christian ladies need to be careful about what they wear. I'm not saying in any way that we should go to the extreme that the Muslims go in covering up the women entirely. I remember I wanted to get pictures of Muslim women when I was in Pakistan. The only way I could do it without getting assaulted and arrested is by taking a picture of a friend of mine, and then they would be walking across the street over the guy's shoulder so I could take pictures. There's an extremism there that is evil. Nor do I believe that 1 Peter 3 says that women should never braid their hair or wear jewelry. I don't think the Bible teaches that either. It's just that's not the source of your beauty because those things can be taken away but an internal godly beauty can never be taken away. Secondly, a godly view of marriage. Husbands are to love their wives as Christ loved the church. Don't follow Abram's example in this. Rather, you be out in front protecting your wife, not hiding behind her and let your trust in the promises of God be the physical, as it were, and even spiritual shield for your wife. Understand marriage the way God did. Understand that He considers her your wife, and He considers him your husband, if you're husband or wife. Thirdly, let faith drive out fear. It could be that some of you are facing something you're afraid of today. I guarantee that there's some promise of God that your trust in, will drive out that fear. If you would trust God concerning the promises, fear goes away. That's why Jesus was able to sleep in the boat, and you can, too. And finally, trusting in God's unfolding redemptive plan. God has a plan for your life. He has a plan for the church, He has a plan for the nations, and He is unfolding that right now. And we're not done being saved, are we? God's continuing to work out His salvation in us, as we follow him through obedience, through sanctification, through putting sin to death, walking in a godly and upright way. Trust in God's redemptive plan. Trust in the fact that God sent Jesus to die on the cross for sins just like we've read about in this chapter today, and whatever sins there are in your life. Trust in Christ and in Him alone as your righteousness, and you will never be put to shame. Not today, not in the future, not even on judgment day.
The Angelic Conflict - Part 14 - They are alive because they have volition - they still have the opportunity to respond to the grace of God. 1. Pain can serve as a motivation, but in some cases pain can make a person a lot worse. 2. Pain, suffering, and adversity either makes us worse or better, but it never leaves us the same. 3. Some believers under disaster are motivated to improve, rebound, and go forward. Others turn very bitter and very sour, and eventually get locked-in to the evil and arrogance of the cosmic system. They have five months = God always provides grace before judgment. God always provides solutions before the problem. This has absolutely nothing to do with these days (present time). Our greatest danger from demons is our residence in the cosmic system in reversionism. Arrogance cannot endure torture. The same humility that provides capacity for life and prosperity also provides the ability to withstand pain in time of adversity. Those living in the cosmic system do not make decisions from a position of strength, they are making decisions from a position of weakness. Satan is an evil and an unjust ruler, and he turns his first demon assault army on his own human servants. The locust demons are described in terms of cavalry - they have mobility and fire power, REV 9:7. They have a military insignia, their crowns were not gold but like gold = they think they are a victorious army, REV 9:7 Their faces were like men, indicating that demons do appear as men though they have greater intelligence and adaptability. The significance of crowns like gold is victory; this demon assault army comes out of the abyss shouting victory, but for the demon assault army it is a false victory. The only combat victory they have is against those members of the human race who during the Tribulation reside in the cosmic system as Satan's servants. REV 9:8 - At the time that this was written long hair of a woman meant beauty. peribolaion = her long hair is a sign she is under authority; a woman using her long hair in different ways to make herself beautiful; used as a veil or a covering. EZE 28:12 “You had the seal of perfection, Full of wisdom and perfect in beauty.” EZE 28:17 “Your heart was lifted up because of your beauty;” There is a relationship between the hair of women in this passage and the concept of beauty related to arrogance. Beauty + glamour = the arrogance in the Satanic revolt against God. SOL 4:1 “How beautiful you are, my darling, How beautiful you are! Your eyes are like doves behind your veil; Your hair is like a flock of goats That have descended from Mount Gilead.” PRO 6:25 “Do not desire her beauty in your heart, Nor let her catch you with her eyelids.” PRO 11:22 “As a ring of gold in a pig's snout, So is a beautiful woman who lacks discretion.” PRO 31:30 “Charm is deceitful and beauty is vain, But a woman who respects the Lord, she shall be praised.” Robert R. McLaughlin Bible Ministries All Rights Reserved Robert R. McLaughlin 2001