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Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Gemara (Shabbat 114a) teaches that one of the qualities of a Talmid Hacham (Torah scholar) is that if he notices that one of his garments is inside-out, he immediately turns it around so the stitches will not be visible. It seems that long ago, the interior of garments looked very much like the exterior, except that the stitching was visible on the inside, and so it would be common to mistakenly wear a garment inside-out. A Torah scholar is obligated to ensure to wear his garments the right way, and not inside-out. The Tur writes that with respect to this Halacha, all observant Jews must consider themselves "Torah scholars." All those who observe the Torah effectively function as the "ambassadors" of Torah, since people who see us and watch how we conduct ourselves naturally interpret our behavior as reflective of the Torah's values. Therefore, all observant Jews must dress respectably, and this includes ensuring that clothing is not worn inside-out. However, if the concern was only about appearance, then this Halacha would not apply to undergarments, which are not seen. We would assume that one may wear an undershirt, for example, inside-out, since it is not visible. In truth, though, several sources teach that this Halacha is based also on Kabbalistic concepts, and it therefore applies to all garments. Even if, for example, nobody would notice if one's socks are worn inside-out, or if his Sisit are worn inside-out, nevertheless, they must not be worn this way. Beyond the need to appear presentable, clothes must be worn the right way because of Kabbalistic reasons, and so this applies to all garments. If, however, a garment is made from the outset to be reversible, and worn both ways, then one may wear it either way.
Lebanon is emerging as the newest flashpoint in the increasingly strained relations between Turkey and Israel, with the former's President Recep Tayyip Erdogan issuing a stark warning that Turkish security begins in Beirut. Earlier this month, Erdogan addressed his parliamentary deputies with a forceful condemnation of Israel's strikes on Lebanon and Syria, warning that Turkey's security now stretches beyond its borders, reaching as far as Damascus and Beirut. Tensions between Israel and Turkey have been steadily escalating, with Erdogan vocally supporting Hamas and leading the chorus of condemnation against Israel's military campaigns in both Gaza and Lebanon. “Lebanon is a new area of competition or dispute between Israel and Turkey," says Gallia Lindenstrauss of Tel Aviv's Institute for National Security Studies think tank. “There was definitely concern in Israel after hearing Erdogan's speech. The fact that he speaks about Syria and Lebanon as part of Turkey's security is, of course, a problem for Israel….I think this adds complexity to already a very tense relationship between Israel and Turkey." Shifting influence In recent years, Turkey has quietly but steadily expanded its soft-power presence in Lebanon, dispatching aid and broadening the reach of its humanitarian groups. This comes as Iran's influence in the region loosens, signalled by the collapse of the Tehran-backed Assad regime in Syria and growing pressure on Iranian proxy Hezbollah in Lebanon. “Turkey is concerned about Lebanon because it can create new venues of Israeli zone of influence, when the power of Iran is on the decline,” said international relations professor Ozlem Tur, of Ankara's Middle East Technical University. Tur notes that Turkey is eager to seize the opportunities created by these shifting dynamics: “Turkey feels a vacuum of power – and who is going to fill it? And all of this is part of a larger geo-strategic position that Turkey wants to put itself in." Turkey expands influence in Africa through military training Erdogan has frequently accused Israel of trying to assert dominance across the region, especially in the Eastern Mediterranean, which is believed to hold vast untapped energy reserves. Ankara suspects Israeli influence was behind Lebanon's November 2025 landmark maritime demarcation deal with Cyprus, paving the way for potential exploration of offshore gas fields and energy cooperation in the Mediterranean – a deal Turkey argues undermines its interests, as well as those of the Turkish Cypriot administration and Syria. “Lebanon joining the competition there is of course worrying [for Ankara]”, Tur added. "This maritime dimension adds to an already competitive environment, and it makes Lebanon a partner in this competition." Trump card Meanwhile, Turkey-Israel rivalries continue to escalate. “The Israelis, especially the hard-liners, have been really working hard to get the United States on board with their plans to take Turkey as their next target,” said international relations professor Serhat Guvenc of Istanbul's Kadir Has University. However, Guvenc suggests that Erdogan retains a trump card. so to speak. "The personal rapport between the two leaders, Trump and Erdogan, has been an impediment to the materialisation of such American backing to whatever plan Israelis might have in regard to Turkey." Trump's recent criticism of Israel's bombing of Beirut and Israel's ongoing attacks on Lebanon after a peace agreement with Iran, will likely further strengthen Erdogan's hand with Trump, at a time when Washington is increasingly viewing Ankara as key to its regional goals. Turkey steps up as Europe's indispensable and uncomfortable defence partner “For stability, for mediation, for assistance... in these aspects definitely the US is looking for Ankara and looking for the role Ankara can play in relaxing tensions in the region,” said Lindenstrauss. "But Ankara itself is raising tensions and, of course, Erdogan's inflammatory rhetoric to Israel is not stabilising anything.” Trump is set to visit Ankara for next month's NATO summit, where Turkey's regional role will likely dominate discussions between US and Turkish leaders – a meeting poised to deepen Israel's unease and growing sense of isolation.
Briones vuelve a viajar este fin de semana al siglo XIV con la celebración de sus XXVIII Jornadas Medievales, una de las citas culturales y turísticas más importantes de La Rioja y declarada Fiesta de Interés Turístico Nacional. Durante los días 20 y 21 de junio, el casco histórico de la localidad se transforma por completo gracias a la implicación de cerca de 700 personas, la mayoría vecinos del municipio, que recrean la vida cotidiana de la Edad Media.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Gemara (Berachot 12) tells that some Sages considered instituting the daily recitation of the Aseret Ha'diberot (Ten Commandments), but this was not done because of the heretics. Rashi explains that there those who spread the heretical belief that only the Ten Commandments are binding, while the rest of the Torah does not need to be observed. Reciting the Aseret Ha'diberot each day would be misunderstood as reinforcing this belief, implying that only these are the obligatory laws. Therefore, the Sages decided against incorporating the Ten Commandments into the daily prayer service. Surprisingly, the Tur writes that one may recite the Aseret Ha'diberot each day if he so wishes. The Bet Yosef explains that although the Gemara concluded that this should not be done, the Gemara refers only to the congregational prayer service. If the Ten Commandments are read each day publicly as part of the congregational Tefila, this might embolden the heretics, but if someone wishes to recite this text each day privately, he may. In fact, the Bet Yosef adds, it is commendable to recite the Ten Commandments each day, to strengthen one's faith in the Revelation at Sinai. The Shulhan Aruch rules accordingly, and the Rama clarifies that this applies only to a private recitation by an individual. By contrast, the Maharshal (Rav Shlomo Luria, Poland, 1510-1573) wrote that it is permissible even to include the Ten Commandments as part of the congregational prayer, and that this was his community's practice. He explained that the Gemara discouraged reading the Aseret Ha'diberot together with Shema, but this section may be recited by the congregation at other points during the prayer service. The Maharshal said that his congregation recited it each day before Baruch She'amar. Rav Haim Vital (1543-1620) writes that he had the custom of reciting the Aseret Ha'diberot each morning before Shaharit, until his mentor, the Arizal, instructed him to discontinue this practice. The Hida (Rav Haim Yosef David Azulai, 1724-1806) comments that the Arizal apparently felt that even private individuals should not recite the Aseret Ha'diberot each day. Elsewhere, the Hida speculates that the Arizal may have discouraged reciting this section before Shaharit, but did not oppose its recitation after the prayer service. Regardless, our practice is not to recite the Ten Commandments at all, even privately, perhaps because of the Arizal's instruction to his disciple. (However, some Siddurim list the Ten Commandments on the margins alongside the first paragraph of Shema, as these commands are alluded to in this paragraph.) Incidentally, the Rambam, in a famous responsum, strongly opposes the practice followed in some congregations to stand when the Ten Commandments are read from the Torah (on Shabbat Parashat Yitro, Shabbat Parashat Va'et'hanan, and Shabuot). Just as the Gemara forbade the incorporation of the Aseret Ha'diberot into the prayer service, fearing that this would embolden the heretics, the Rambam felt that giving special respect to this section by standing similarly could have this effect. Indeed, our custom is to remain seated for the reading of the Aseret Ha'diberot. If the Rabbi is called for the Aliya that includes the Ten Commandments, and thus the congregation stands out of respect for the Rabbi, they should sit after the Rabbi recites the blessings, before the reading begins. A number of Poskim similarly opposed the practice to display images of the Ten Commandments on the wall in the synagogue, giving them special prominence, as this, too, could embolden the heretics who claimed that only these commands are binding. This objection appears in several works, including Zecher Yehosef (Rav Yosef Zecharia Stern, 1831-1903), and Teshurat Shai ( Rav Shlomo Yehuda Tabak, 1832–1907). This is the ruling of Rav Betzalel Stern (1911-1989), in Be'sel Ha'hochma. Others justified the practice, suggesting that an image of the Ten Commandments serves as a reminder of the fact that the entire Torah was presented at Sinai. However, Rav Yisrael Bitan challenged this explanation, noting that this image could easily be misunderstood as indicating that only these ten laws were delivered at Mount Sinai. Regardless, Rav Moshe Sternbuch (contemporary), in Teshubot Ve'hanhagot, writes that common custom allows featuring such images in the synagogues. He explains that since the commandments are not written out fully, and only one or two words of each commandments appears, there is no concern of a misunderstanding. It should be noted that many synagogues feature the Ten Commandments on tablets which are rounded on top, which is incorrect. The tablets were rectangular, and not rounded.
En este episodio número 130 tendemos como primer invitado a Gerard Morales, Blacky, que en unasemana estará por Estados Unidos para participar en la icónica Western States. La segunda invitada es Sandra Lecina de la Asociación Turística Valle de Tena, para hablar de Trail Valle de Tena que celebrará sus cuatro distancias 11, 20, 42 y 80 km de del 3 al 6 de septiembre. Y cerramos el ciclo de entrevistas con la Majors de Europa. Del 1 al 5 de julio se celebrará HOKA Val d'Aran by UTMB y para contarnos la edición de 2026 contamos con el director de UMTB Iberia, Xavi Pocino.Pódcast Trail Run, con Depa y Tele.
El Placer de Viajar analiza el exclusivo enclave gaditano de Sotogrande, los cruceros de Cunard y los encantos de la capital del Piamonte italiano. En este nuevo episodio de El Placer de Viajar, el podcast de viajes de esRadio y Libertad Digital, los presentadores Carmelo Jordá y Kelu Robles nos proponen dos destinos extraordinarios y una forma clásica y evocadora de cruzar el océano: los viajes transatlánticos a bordo de los barcos de la mítica naviera Cunard. La primera parada del viaje nos lleva a alta mar junto a Eva Sanchidrián, de Mundomar Cruceros, para detallar la experiencia de las travesías oceánicas sin prisas. El gran emblema de este tipo de turismo es el Queen Mary 2, el único transatlántico que realiza la ruta entre Southampton y Nueva York de manera constante durante todo el año. Este buque fue diseñado expresamente para navegar en mar abierto, ofreciendo una estabilidad y unas características técnicas incomparables con los cruceros convencionales. A bordo, los pasajeros disponen de ocho días para desconectar de la rutina y disfrutar de una inmensa biblioteca, conferencias con expertos, clases de esgrima y un servicio de lujo tradicional británico. Además, al viajar hacia el oeste, los días tienen 25 horas debido a la diferencia horaria, lo que regala tiempo extra para el descanso. Los oyentes interesados pueden reservar su plaza con un descuento en la web radiocruceros.com o llamando al teléfono 91 197 55 20. A continuación, el programa se traslada a la costa andaluza para descubrir Sotogrande, una exclusiva urbanización fundada en 1962 por el estadounidense Joseph McMicking en el municipio gaditano de San Roque. A diferencia de otros destinos masivos de sol y playa, Sotogrande destaca por su lujo discreto, su privacidad y su perfecta integración con el entorno natural. Es un destino mundialmente reconocido por el golf, ya que cuenta con campos de primer nivel como Valderrama, considerado el más prestigioso de la Europa continental. Además, ofrece una playa artificial de agua dulce llamada el espacio The Beach ubicada en La Reserva, y una magnífica marina residencial que evoca el estilo de Miami y tiene un concurrido mercadillo dominical de artesanía y moda de alta calidad. Carmelo Jordá relata su excelente experiencia en el hotel de cinco estrellas SO/ Sotogrande, un alojamiento sobresaliente que destaca por sus habitaciones dispuestas en formato de pequeñas casas independientes y su centro de spa con abundante luz natural. La gastronomía del complejo es un pilar fundamental del viaje, con restaurantes como Cortijo Santa María 1962, donde se sirve un espectacular solomillo de atún de la zona, o Ankala, especializado en arroces de calidad como el arroz negro con flor de pulpo. Fuera del hotel, locales emblemáticos como el restaurante KE en el puerto deportivo y Trocadero completan una oferta culinaria de altísimo nivel. La segunda mitad del programa está dedicada por entero a Turín, la elegante capital de la región italiana del Piamonte. Esta urbe, que tuvo el honor de ser la primera capital de la Italia unificada, conserva el esplendor de la dinastía de Saboya en su trazado urbano y sus regios palacios. Turín es una ciudad con múltiples y sorprendentes facetas: es la cuna de la industria automovilística con Fiat, la creadora del vermut y la inventora de la famosa mezcla de chocolate y avellana conocida como gianduja. Además, alberga la célebre Sábana Santa en la hermosa catedral de San Juan Bautista. Durante el animado recorrido arquitectónico, Kelú Robles destaca la Piazza Castello, el corazón político e histórico donde se concentran el Palazzo Reale, el Palazzo Madama y la iglesia de San Lorenzo. Uno de los mayores atractivos de Turín son sus 18 kilómetros de soportales, diseñados originalmente para que la realeza pudiera pasear sin mojarse por la lluvia ni pasar frío, y que hoy albergan cafés históricos y boutiques de moda de firmas de lujo. En la cercana Piazza San Carlo, los visitantes cumplen con la divertida tradición supersticiosa de pisar los "cataplines" de un toro de bronce esculpido en el suelo para atraer la buena suerte. Finalmente, se mencionan otros hitos turineses imprescindibles como la majestuosa Porta Palatina, de época romana, y el bullicioso mercado al aire libre de Porta Palazzo, uno de los más grandes de toda Europa. Turín acoge también el prestigioso Museo Egipcio, el segundo más importante del mundo después del de El Cairo, y el Museo Nacional del Cine, ubicado en la imponente Mole Antonelliana. Para terminar el viaje, los presentadores recomiendan probar la pasta fresca rellena de carne o agnolotti, el exquisito vitello tonnato y el tradicional café bicerin, una delicia local de tres capas con chocolate y crema de leche. Escríbenos, explícanos qué te gusta más y si hay algo que no te gusta tanto de El Placer de Viajar, dinos de qué destinos quieres que hablemos y si quieres que tratemos algún tema y, por supuesto, pregúntanos lo que quieras en el correo del programa: elplacerdeviajar@libertaddigital.com.
No 19. līdz 21. jūnijam Rīgā notiks XX Baltijas valstu studentu dziesmu un deju svētki “Gaudeamus”, pulcējot 4000 studentus no Latvijas, Lietuvas un Igaunijas. Dalību pieteikuši 64 kori, 38 tautas deju ansambļi un deviņi pūtēju orķestri no dažādām Baltijas valstu augstākās izglītības iestādēm. Latvijas Radio 3 "Klasika" tiešraidē skanēs svētku atklāšanas koncerts LU Lielajā aulā 19. jūnijā, kā arī ierakstīts tiks svētku Garīgās mūzikas koncerts 20. jūnijā Rīgas Doma (ēterā būs dzirdams 21. jūnijā plkst.12.00). Svētku lielkoncertu “Līdz Bezgalībai… ” 21. jūlijā plkst. 17.00 varēs klausīties Latvijas Radio 1 un vērot tiešraidē LTV1. Svētku režisors Juris Jonelis uzsver, ka šī gada “Gaudeamus” programmā īpaši izcelta Baltijas studentu kopības sajūta, tradicionālo repertuāru apvienojot ar mūsdienīgām mākslinieciskām interpretācijām, bet sarunā Ingai Žilinskai viņš atklāj šo svētku ieceres tapšanu: "Man bija ļoti interesanta ekskursija vairākās mūsu universitātēs un augstskolās. Es pētīju, kas tagad ir aktuāls jauniešiem, studentiem, kāda ir vecuma kategorija, kas ir tie, kas mācās klātienē, neklātienē, tālākizglītībā. Visus šos aspektus ietver svētku dalībnieki, kas paralēli studijām kopj tradīciju un izpaužas vai dziesmā, vai dejā, vai kāda instrumenta spēlē, vai vēl ko citu dara. Tas ir nebeidzams apjoms, plašs, milzīgs. Nokļuvu arī līdz pētnieku grupai, kas pēta kosmosa zinātni, Visuma parādības, universa nebeidzamo, mūžīgo atklāšanas virzienu. “Gaudeamus” laikā redzot, kā mūžīgais prieks valda studentu dzīvē, gribējās to pašu, tikai mazliet citādāk, un pētnieciski nokļūt līdz tam, kā noformulēt to, ko dziesmusvētkos mēs saņemam koncentrētā devā. Pēc dziesmusvētkiem cilvēki ilgi dzīvo šajā sajūtā - kas tas ir par spēku, kā to izmērīt? Varbūt ir kāda formula? Devos pētniecības virzienā un nonācu līdz Einšteina formulai par spēku - gaismas ātrums sadarbojas ar masu. Tad - pie tēmas, ka jauda nekad nebeigsies, ja mēs to ražosim. Tad nonācu līdz tēmai par bezgalību, jo katrs cilvēks ir ticis līdz meklējumiem studiju posmā, līdz bezgalībai tajā, kas katram ir svarīgs. Tur ir tradīcija, ir personiskais, ir arī kopums, ja svētkiem jau 20. reize. Vēl jo vairāk - tas ir kopums, kas veido Baltijas stāstu.Tas ir kopums, kas mēģina nekad neapstāties un vēstīt par savu vērtību sistēmu, kas mums kopīgi ir svarīga, īpaši šobrīd, pasaulē kā tādā visumā, kas nekad neapstāsies. Svētku tēma tādēļ ir “Līdz Bezgalībai”. Mūžīgais dzinulis. 70 gadu ir svētkiem - 1956. gadā bija pirmā reize, kad tie izskanēja, tā bija Igaunija. Kāds ir dalībnieku skaits šogad? Kura no Baltijas valstīm ir dalībniekiem bagātākā? Latvieši, protams, šogad būs vairākumā, jo svētki notiek Rīgā, bet nav maz arī no kaimiņvalstīm - apmēram 600 koristi abās valstīs, bet kopējais dalībnieku skaits jau ir pie 4000. Nebūs tā, ka noslēguma koncertā pilnīgi visi būs - kaut kādās dienās kādi atbrauc, kādi aizbrauc, pēc savām iespējām. Bet pārsvarā visi grib būt klāt, jo tas tomēr ir kārtīgs studentu notikums, svētki, ar ko viņi rēķinās. Esmu iesaistīts šajos svētkos jau no 2011. gada, un tad, kad tajos nokļūstu, jūtu, ka viņiem to vajag.
Jaume Segalés y su equipo analizan los temas de actualidad y comentan la agenda cultural.La Pasión Viviente de Valdilecha Tradición cultural y turística que ensalza el patrimonio, la historia y la participación de este municipio madrileño. Cada año, la localidad se transforma en un gran escenario al aire libre para revivir, con emoción y realismo, los últimos días de la vida de Cristo, ofreciendo al visitante una experiencia única en el Sureste de la región. El Consejo de Gobierno de la Comunidad de Madrid ha aprobado la declaración de la Pasión Viviente de Valdilecha como Fiesta de Interés Turístico Regional. Esta representación constituye un ejemplo de cómo un pueblo entero puede conservar y transmitir su patrimonio inmaterial de generación en generación. Esta tradición nació en 1997 por iniciativa de la Asociación Cultural San Martín, con la colaboración del Ayuntamiento y la implicación de numerosos vecinos de la localidad. Entrevistamos al alcalde, José Javier López González.Golpe a golpe, verso a verso Título que evoca a Antonio Machado y que muchos acompasan con la música que en su día puso Joan Manuel Serrat a los versos del poeta. Hablamos de un espectáculo en el que las canciones son interpretadas ahora por Ismael Serrano, que además actúa como actor metiéndose en la piel del escritor. En el tramo final de su vida, Antonio Machado cruza a pie los Pirineos junto a su madre, camino al exilio tras la Guerra Civil. Este es el punto de partida de la obra, que luego se retrotrae a su infancia en un patio de Sevilla, a su juventud compartida con su hermano Manuel, a los años de formación y docencia y también al amor breve pero intenso por su mujer, Leonor, sin olvidar su otro amor, platónico, por Guiomar. Se trata, en definitiva, de un recorrido biográfico por la vida de Antonio Machado, que puede verse y escucharse en el Teatro Infanta Isabel (c/ Barquillo, 24) hasta el 28 de junio, de miércoles a domingos a las 21:00. Entrevistamos al actor Alberto Berzal que, entre otros personajes, interpreta a Manuel Machado.
Jag förärades en hög med Melody Line-kataloger som fick mig att vilja gå igenom dessa. Nu måste jag börja köpa gamla VHS-konserter igen. Tur de är billigare 2026 än vad de var 1987.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
We conclude the daily Korbanot section with "Rabbi Yishmael Omer" – a Berayta (passage by a Tanna) authored by the great sage Rabbi Yishmael, listing the thirteen methods with which the Sages extracted Halachot from the text of the Torah. If one wishes to extract oil from the ground, it is not enough to know where the oil is located – he needs the right machinery to extract the oil from beneath the ground. Likewise, to deduce Halachot from the Biblical text, one needs to have the "tools," the rules by which the Halacha can be determined based on a careful analysis of the text. The first of these "tools" is Kal Va'homer, whereby a conclusion is reached through logical deduction, by noting that the Halacha applies in a less intuitive context. An analogy would be a person concluding that he can lift a certain heavy object after seeing that someone weaker than him was able to lift it. An example of a Kal Va'homer in the Torah is G-d's announcement of Miriam's punishment for speaking Lashon Ha'ra. He said that if Miriam's father had angrily scorned her, she would be ashamed for an entire week, so certainly, now that Hashem has scorned her by having her stricken with Sara'at, she should remain outside the camp for a week (Bamidbar 12:14). The second of Rabbi Yishmael's thirteen methods is Gezera Shava – extending a Halacha that applies in one context to a different context on the basis of a common word shared by these two areas of Halacha. Likely the most famous Gezera Shava is the connection drawn by the Sages between Pesach and Sukkot. The Torah establishes an obligation to eat Masa on the night of Pesach, the 15 th of Nissan, and the Sages deduced that on the first night of Sukkot one is similarly required to eat bread in the Sukka. As the Torah requires observing Pesach on "Hamisha Asar" – the "15 th " of Nissan, and it requires observing Sukkot on "Hamisha Asar" – the 15 th of Tishreh, we may infer that the obligation that applies on the night of Pesach applies also on Sukkot. Hence, one must eat bread in the Sukka on the first night of Sukkot just as one must eat Masa on the first night of Pesach. (Throughout the rest of Sukkot, although one who wishes to eat bread must do so in the Sukka, he does not have an obligation to eat bread in the Sukka; this obligation applies only on the first night.) The Tur writes that we recite this Berayta at the end of the Korbanot section between it is the introduction to Torat Kohanim – the Halachic Midrash on the Book of Vayikra, which focuses on the sacrifices, and is thus relevant to the topic of sacrifices. Furthermore, this Berayta appears in the Gemara (Yoma 33a), and thus by incorporating it as part of our daily prayer service, we ensure to learn some Gemara each day (just as reciting Ezehu Mekoman each day ensures the daily study of Mishna).
A l'avinguda de Navarra, 25 es ven una gran casa per 7,5M€. Construïda el 1947 per encàrrec del cònsul francés a Saragossa, Roger Tur. Aquest edifici fou en el seu dia un dels indrets recorrents de la vida sitgetana de la colònia, però el seu propietari té, també, una història potent. El senyor Tur, a més de cònsul, exercí al servei del govern americà en la investigació de grups nazis a l'estat, i Sitges fou un oasi per als estius de la família. En morir, la casa es va vendre a Antoni García Munté López i adoptà el nom de 'villa Garcia-Munté'. Aquesta casa, però, no té res a veure amb 'El niu', la gran casa -avui desapareguda- situada a l'Avinguda del Vinyet, en la qual varen viure els sis fills d'un matrimoni molt compromés amb la vida social i cultural sitgetana. Amb Beli Artigas comentem una història de vides creuades a través d'una casa. L'entrada A l’avinguda de Navarra es ven una casa amb molta història. La casa d’un diplomàtic al servei de la causa contra el nazisme ha aparegut primer a Radio Maricel.
El Centro de Cualificación Turística ha acogido la presentación oficial de las Fiestas de Moros y Cristianos de Santomera, un evento que el alcalde, Víctor Manuel Martínez, define como el más importante y colorido del municipio. La programación comienza este viernes 19 de junio con la recogida del capitán, Juanjo Pérez Plaza, y la inauguración del campamento festero, un espacio abierto a todos los visitantes. Entre los actos centrales destacan el gran desfile del sábado 27 de junio y la simbólica "conversión del moro" en la puerta de la iglesia el domingo 28. Con seis comparsas participantes y un patrimonio humano en constante crecimiento, la organización trabaja ya para que estas fiestas logren en el futuro la declaración de Interés Turístico Nacional, reforzando así la identidad y el dinamismo cultural de la localidad.
V noči na nedeljo bo prva tekma letošnjega svetovnega prvenstva za nogometaše Brazilije, ki bodo igrali z Marokom. V jutranjih urah tudi Haiti in Škotska ter Avstralija in Turčija.
Jaunais baritons Daniils Pogoriless šovasar dosies uz Zalcburgas festivālu, kur izraudzīts prestižajai Jauno dziedātāju programmai. Sarunā ar Annu Martu Burvi viņš stāsta par darbu Pučīni operas "Bohēma" jauniestudējumā, balss attīstību, operdziedātāja ikdienu un izaicinājumiem, ko sagādā gan agrie rīti, gan laikmetīgās operas partitūras. Latvijas Nacionālajā operā nesen piedzīvota Džakomo Pučīni operas "Bohēma" pirmizrāde, kurā Daniils Pogoriless atveido Šonāru. Dziedātājs atzīmē, ka šis tēls ir viens no četriem draugiem, kura uzdevums lielā mērā ir noteikt pārējo varoņu noskaņojumu. "Ja paskatāmies libretā, Šonārs ir mūziķis. Viņa pirmā parādīšanās ir ar ārkārtīgi absurdu stāstu par to, kā viņam izdevies iegūt naudu, pārtiku un visu pārējo, kas draugiem tik ļoti nepieciešams. Viņš ir tas, kurš maina atmosfēru un izjauc drūmās noskaņas," stāsta Daniils Pogoriless. Darbs pie iestudējuma gan nav bijis vienkāršs. Jaunajam māksliniekam tā bijusi pirmā pieredze, strādājot kopā ar tik pieredzējušiem kolēģiem kā Jānis Apeinis un Rihards Mačanovskis. "Pučīni radītā partitūra ir ārkārtīgi sarežģīta. Jāpagūst apgūt gan intonācija, gan ritms, gan jāspēj precīzi iedziedāties vajadzīgajā brīdī. Ļoti daudz palīdzēja kolēģu pieredze. Tas viss nāk tikai ar laiku un mēģinājumiem." Bumba orķestra bedrē Viens no spilgtākajiem "Bohēmas" brīžiem ir aina, kurā draugi uz skatuves rotaļājas ar bumbu. Daniils ar smaidu atceras ģenerālmēģinājumu, kurā viss nenotika gluži pēc plāna. "Nevienā mēģinājumā nebija nekādu problēmu. Bet ģenerālmēģinājumā bumba aizlidoja pārāk augstu. Es tai vēl paspēju pieskarties, bet nākamajā brīdī redzēju, kā tā ielido orķestra bedrē – trompešu pusē… Par laimi, mūziķi bumbu atmeta mums atpakaļ. Skatītājiem tas ļoti patika, bet tas noteikti nebija iestudēts!" Tuvākais ir "bel canto" Lai gan dziedātājs savā repertuārā sastapies gan ar Hendeļa, gan Pučīni, gan Doniceti mūziku, šobrīd viņš par sev tuvāko uzskata tieši "bel canto" stilu. "Doniceti mūzika ļoti pieprasa balss kontroli. Orķestris ir smalks un vairāk ļauj dziedātājam izdziedāties, nevis viņu nes. Man patīk dziedāt, un tāpēc arī mana dvēsele šobrīd velk pie Verdi mūzikas, lai gan nopietnām Verdi lomām vēl esmu pārāk jauns." Viņš atzīst, ka īpašu vietu ieņem arī franču komponistu – Žila Masnē un Žorža Bizē – mūzika. "Tā ir fenomenāli skaista mūzika. Tur ir mazliet no Verdi, mazliet no Pučīni un vienlaikus franču smalkums." Balss mainās visu laiku Runājot par profesionālo attīstību, Daniils Pogoriless uzsver, ka balss nav nemainīgs instruments. "Man šķiet, ka mana balss mainās katru mēnesi. Kaut ko jaunu atklāju, kaut ko vecu mēģinu atmest. Ir periodi, kad šķiet, ka skan sliktāk nekā pirms gada. Tas ir nemitīgs meklēšanas process." Viņš ir pārliecināts, ka dziedātājs nevar apstāties pie reiz apgūtā: "Nevar iemācīties dziedāt un pēc tam visu mūžu dziedāt vienādi. Kaut kas visu laiku mainās. Tu vari attapties 35 gados un saprast, ka nemāki elpot. Tad jāmācās no jauna. Ja vēlies dziedāt ilgi, tev jāmācās visu mūžu." Kā piemēru viņš min leģendāro tenoru un vēlāk baritonu Plasido Domingo, kurš joprojām turpina uzstāties. "Ja sirds dzied, tad dzied arī balss." Zupa brokastīs un piesardzība ar kafiju Operdziedātāja ikdiena saistīta ne tikai ar mēģinājumiem, bet arī rūpēm par ķermeni. Daniils atzīst, ka viņa brokastu paradumi daudziem varētu šķist neparasti. "Man ļoti patīk zupa no rīta! Tā man dod enerģiju. Savukārt vakariņas ir vieglas. Reizēm pirmdienas brokastīs ēdu no svētdienas pāri palikušo šašliku un jūtos fenomenāli." Dziedātājs uzskata, ka nav iespējams nošķirt sevi no savas balss: "Pēdējos gados es neatdalu sevi, savu balsi un savu profesiju. Mēs esam savstarpēji saistīti. Ja ķermenis ir noguris, ir stress vai bezmiegs, tas uzreiz atspoguļojas balsī." Īpašas attiecības viņam ir arī ar kafiju: "Tā izmaina iekšējo sajūtu muskuļos. Operdziedātājam visas kustības ir ļoti precīzas un kontrolētas. Kafija reizēm šo kontroli izjauc. Vari iedot balsij vairāk, nekā vajadzētu, un pēc tam par to samaksāt." Ceļā uz Zalcburgas festivālu Šovasar Daniilu Pogorilesu gaida iesaistīšanās Zalcburgas festivāla Jauno dziedātāju programmā. Tur viņš piedalīsies vācu komponista Gordona Kampes darbā "King Arthur Junior" ("Mazais Karalis Arturs"), kas tapis, iedvesmojoties no Henrija Pērsela operas "Karalis Arturs". "No Pērsela tur palikuši vien daži citāti, nosaukums un tēlu attiecības. Tas ir pilnīgi jauns darbs." Festivāla programma paredz ne tikai mēģinājumus un izrādes, bet arī meistarklases, lekcijas un citas profesionālās aktivitātes. "Katru dienu ir kaut kas – meistarklases, lekcijas, nodarbības. Programmas noslēgumā visi izvēlētie jaunie dziedātāji uzstāsies lielā koncertā kopā ar orķestri. Tas ir ļoti svarīgs solis karjerā." Īpaši spilgti Daniils Pogoriless atceras noklausīšanos Zalcburgā, kas notikusi dienu pēc viņa dzimšanas dienas. "Atvadoties no komisijas, pateicu: "Tiekamies vasarā!' Pēc tam domāju – kāpēc es to teicu? Tagad viņi noteikti uzskatīs mani par augstprātīgu... Bet, braucot vilcienā uz Vīni, saņēmu ziņu, ka esmu uzņemts programmā!" ***
Sveriges geggigaste, sexigaste och härligaste podcast dundrar vanlig ordning på med sex en masse. Denna vecka med novellerna: ”Otrohet” som faktiskt är det hemskaste vi bjudit på i poddens historia, iallafall enligt oss. Tur då att vi följer upp den med novellen med namn: ”Jag och gurkan”. Bara att dyka rätt in!Vill du stötta podden och ta del av exklusivt material? Gå in på:https://www.patreon.com/sexnovellerdeluxePuss, kram och lite smek / Jonas & Natalie! Hosted on Acast. See acast.com/privacy for more information.
201 – Fanhunter, la partidaza Hoy, Álvaro Loman, nos trae el podcast más largo hasta la fecha… ¡3 horas y media de partida con los ganadores del concurso del testeo de Fanhunter, el juego de rol postepicopunk y chorragramdark! ¿Dónde? ¡¡¡En yutús!!! Enlace al vídeo Fanhunter, el juego de rol postepicopunk y chorragrimdark de Shadowlands Fanhunter, el juego de rol que no te esperas de Shadowlands Fanhunter vuelve, sí. Pero si te quedas en “humor friki, Papa Alejo, Barnacity y resistencia”, te estás perdiendo la parte jugosa: lo que esta edición está haciendo entre líneas, en los pliegues del lore, en los huecos donde el canon siempre ha sido más un chiste interno que una estructura sólida. Shadowlands no está solo rescatando un clásico: está jugando con él como si fuera plastilina radiactiva. Partida de prueba de Fan Hunter y última llamada a la preventa En este episodio especial de QBDLYLV, Álvaro autor de Fan Hunter presenta la partida de prueba oficial del juego, grabada junto a un grupo de jugadores seleccionados tras un testeo abierto con 61 grupos. El objetivo del episodio es doble: invitar a la audiencia a ver la partida completa en YouTube y recordar que la campaña de preventa termina este viernes, con recompensas exclusivas para quienes adquieran la Caja Roja. Una partida de prueba muy especial Tras semanas de testeo público, el equipo eligió a cinco jugadores —Abel Pajares, Sergi Giró, Loud Belmont, Víctor Luque y Ramón Tur— para grabar una sesión dirigida por el propio autor. Aunque inicialmente se planteó hacerla en directo, finalmente se optó por una grabación cuidada para poder compartir mejor las conclusiones del diseño del juego. La aventura escogida, “Está el enemigo”, forma parte del libro básico y rinde homenaje al humor de Miguel Gila, integrando sus monólogos bélicos en la narrativa. El resultado es una mezcla de sátira, caos y espíritu fanhunteriano en estado puro. Últimos días de preventa y sorteo exclusivo El episodio recuerda que la preventa de Fan Hunter finaliza este viernes, y que solo quienes adquieran la Caja Roja participarán en el sorteo de un peluche original de Don Depresor, una pieza histórica del rol español. Además, se anima a la comunidad a solicitar el documento de diseño de aventuras a través de redes sociales o del chat de Telegram de Shadowlands. Cómo se diseña una aventura Fan Hunter El autor comparte su método creativo: combinar un elemento friki con otro que no lo sea, y usar la trama de uno de ellos como columna vertebral. En este caso, el humor de Gila se fusiona con la película colombiana La estrategia del caracol, dando lugar a una misión delirante donde la resistencia debe “mover su casa” para evitar una redada. Este enfoque, junto con la rapidez de creación de personajes (menos de 30 minutos para cinco fichas), refuerza la accesibilidad del sistema. ¿Qué puedes hacer ahora? Ver la partida completa en el canal de YouTube. Comprar la Caja Roja antes del viernes para entrar en el sorteo del peluche de Don Depresor. Pedir el documento de diseño si quieres profundizar en cómo se construyen las aventuras del juego. Más Chorrinfo La música que se escucha al principio es The Edge de Swoop.
"Rail Baltica" projektam nepieciešams restarts – uzreiz pēc jaunās valdības izveidošanas ar šādu paziņojumu nāca klajā uzņēmums "RB Rail", kas atbild par šo projektu. Premjers Andris Kulbergs, kurš savulaik parlamentā vadīja izmeklēšanas komisiju par "Rail Baltica", apņēmies vadīt projekta tālākās virzības modeļa izstrādi – šāds uzdevums noteikts arī valdības deklarācijā. Tur arī minēta nepieciešamība nodrošināt pietiekamu Eiropas Savienības finansējumu, lai projekts tiktu īstenots. Kā varētu izskatīties projekta tālākā virzība, kādi ir steidzami nepieciešamie lēmumi nākamajiem pieciem valdības darba mēnešiem? Krustpunktā skaidro un analizē Satiksmes ministrijas valsts sekretāra vietniece Kristīne Pudiste, "RB Rail" padomes priekšsēdētājs Matīss Paegle, Ministru prezidenta ārštata konsultatīvais darbinieks juridiskajos jautājumos Krišs Lipšāns un Eiropas Dzelzceļa līnijas valdes priekšsēdētajs Mārtiņš Ķeņģis.
¿Puede el cambio climático transformar el mapa del turismo en España? En este episodio de Blink, Pilar Mas, economista principal en BBVA Research, analiza cómo el aumento de las temperaturas puede influir en el confort climático, la demanda turística y la estacionalidad de los viajes. A lo largo de la conversación, explica los distintos escenarios climáticos que manejan los expertos, el posible impacto sobre destinos de costa, el Mediterráneo y las islas, así como las oportunidades que podrían surgir para otras regiones del país. Además, aborda conceptos como el Índice Climático Turístico (TCI), la sensibilidad del turismo internacional a las condiciones climáticas y los desafíos de adaptación que enfrenta el sector. Una reflexión sobre el futuro del turismo en España, la desestacionalización de la demanda y las estrategias necesarias para construir un modelo más resiliente y competitivo frente al cambio climático.
"Rail Baltica" projektam nepieciešams restarts – uzreiz pēc jaunās valdības izveidošanas ar šādu paziņojumu nāca klajā uzņēmums "RB Rail", kas atbild par šo projektu. Premjers Andris Kulbergs, kurš savulaik parlamentā vadīja izmeklēšanas komisiju par "Rail Baltica", apņēmies vadīt projekta tālākās virzības modeļa izstrādi – šāds uzdevums noteikts arī valdības deklarācijā. Tur arī minēta nepieciešamība nodrošināt pietiekamu Eiropas Savienības finansējumu, lai projekts tiktu īstenots. Kā varētu izskatīties projekta tālākā virzība, kādi ir steidzami nepieciešamie lēmumi nākamajiem pieciem valdības darba mēnešiem? Krustpunktā skaidro un analizē Satiksmes ministrijas valsts sekretāra vietniece Kristīne Pudiste, "RB Rail" padomes priekšsēdētājs Matīss Paegle, Ministru prezidenta ārštata konsultatīvais darbinieks juridiskajos jautājumos Krišs Lipšāns un Eiropas Dzelzceļa līnijas valdes priekšsēdētajs Mārtiņš Ķeņģis.
Amber from Moose's Down Under Bar & Grill in Vancouver - AUS vs TUR on Sunday Strategic Analysis Australia Director Michael Shoebridge - 100 days of US/Iran war Top 7 Before 7 - interview moments Member for Narungga Chantelle Thomas & Premier Peter Malinauskas - reports that Peter Liddy has settled on the YP Clare and Gilbert Valleys Council Mayor Allan Aughey - death in custody over the weekend Australian Financial Review Political Editor Phil Coorey - latest in Federal Politics Trial by Jury Breaking at 8 - more home care issues Australian Council on Smoking & Health CEO Laura Hunter - Government crackdown on illegal cigarettes Former Socceroos Captain Alex Tobin - World Cup kicks off FridaySee omnystudio.com/listener for privacy information.
"Hoy hablamos de esa disciplina que tanto atrae al público, la astrofísica, pero la de cosas grandes y con mucha energía, que explotan, colapsan y brillan fortísimo. Astrofísica de altas energías, le llaman y eso significa estrellas de neutrones, agujeros negros y poderosísimos haces de rayos cósmicos.Para hablar de ello tenemos con nosotros a Nuria Álvarez, que es doctora en astrofísica por la Universidad de Turín, parte de su doctorado lo hizo en Harvard, y ha trabajado en la Agencia Espacial Europea. Ahora mismo es profesora universitaria y divulgadora en redes como @unachicacosmica_. Su campo de estudio son los blazares en astrofísica de altas energías."Un podcast de Diario La Razón, dirigido y presentado por Ignacio Crespo y producido por https://lafabricadepodcast.com
-Esta noche tendremos con nosotros al Doctor y Forense Alfonso Sánchez Hermosilla… Con el hablaremos de, “El estado actual de la investigación genética sobre la Síndone de Turín”. -En HISTORIAS, CUENTOS Y LEYENDAS, vamos a tener un fantástico relato titulado; ¿TODAVÍA ESTÁS AHÍ?, escrito por nuestro compañero, Alejandro Carmona, director y presentador del programa “El Templo de las Ánimas”. -Y terminaremos con un nuevo DEBATE, de la mano de nuestros contertulios Karmen Soriano, Ryoko Ruíz y Paloma Cava, debatiremos sobre un interesante y más que controvertido tema, ¿Vuelve los muertos a estar con nosotros? “El camino es largo y está a punto de comenzar… Compinches de la noche, poneos cómodos, agudizad las orejas que empezamos…” Por FACEBOOK: https://www.facebook.com/Nemesis-Radio-1550831935166728/ Podcast de NEMESIS RADIO: http://www.ivoox.com/podcast-podcast-nemesis-radio_sq_f1133446_1.html CANAL MISTERIOS DE IVOOX: https://www.ivoox.com/escuchar-canal-misterios-ivoox_nq_2594_1.html Canal misterios de Ivoox: https://www.facebook.com/canalmisteriosdeIvoox/ YOU TUBE: https://www.youtube.com/channel/UC7PD6Knea7eWw88rLp0vR0w E-MAIL: nemesisradiomurcia@gmail.com Por Internet a través de nuestras webs: frecuenciamurcia.es (NEMESIS RADIO NO SE HACE RESPONSABLE DE LOS COMENTARIOS DE LOS CONTERTULIOS E INVITADOS QUE PARTICIPAN EN DICHO PROGRAMA) DIRIGEN Y PRESENTAN ANTONIO PÉREZ Y JOSÉ ANTº MARTÍNEZ
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Bet Yosef (commentary to the Tur by Maran Rav Yosef Karo, author of the Shulhan Aruch) cites Rav Yishak Abuhab (Spain, 1433-1493) as stating that when one recites the list of the eleven spices of Ketoret, he must do so carefully, from a written text, in order to ensure not to mistakenly omit any of the spices. As we say in the section from the Gemara recited in the Ketoret section, "Im Hisar Ahat Mi'kol Samaneha Hayab Mita" – leaving out even one of the eleven ingredients of the Ketoret constitutes a capital offense, punishable by death. Since we read the Ketoret section in lieu of the offering of the Ketoret in the Bet Ha'mikdash, one who mistakenly skips one of the ingredients would be in violation of this capital offense. The Bet Yosef speculates that this might be the reason why Ashkenazic communities do not recite the Ketoret section on weekday mornings – due to the concern that one might recite this section quickly, given the pressures of the workweek, and mistakenly omit one of the spices. Indeed, the Rama (Rav Moshe Isserles, Poland, 1530-1572) explains on this basis the Ashkenazic custom not to recite the Ketoret on weekdays. The Bet Yosef comments that if the Ashkenazim received a tradition to omit the Ketoret on weekdays, then he certainly will not argue with their tradition, but if this is done only due to the fear of skipping one of the spices, then this practice is not acceptable. He explains that when the Gemara speaks of the death penalty as the punishment for leaving out one of the spices of the Ketoret, this refers to the Kohen Gadol offering a deficient incense on Yom Kippur. The only time it was ever permissible to enter the Kodesh Ha'kodashim – the inner sanctum of the Bet Ha'mikdash – was when the Kohen Gadol went there to perform the special Yom Kippur service, and this required the offering of Ketoret. If the Ketoret was deficient and thus invalid, then the Kohen Gadol would be in violation of a capital offense when he entered the Kodesh Ha'kodashim on Yom Kippur. It goes without saying that this has no relevance at all to somebody who mistakenly omits one of the spices when reciting the section of the Ketoret and listing its ingredients. A different view is held by the Rambam, who maintained that a Kohen incurs the death penalty for offering a deficient Ketoret even on ordinary weekdays, and not only on Yom Kippur. However, even according to the Rambam, the punishment is incurred not for bringing a deficient Ketoret, but rather for entering the Bet Ha'mikdash for naught, since the offering brought was not valid. Clearly, this does not apply to one who mistakenly skips one of the spices while reciting the Ketoret. Moreover, even if one insists that offering a deficient Ketoret itself constitutes a capital offense, there is no basis for extending this to a person who omits one of the spices during the recitation of this section. Therefore, while of course one should always try to ensure to recite all the words of the entire prayer service properly, there is no reason to be especially "scared" when listing the ingredients of the Ketoret.
L'Ajuntament de Lloret de Mar ha reactivat el servei d'inspecció d'Habitatges d'Ús Turístic (HUTs), una iniciativa que arriba al seu segon any de funcionament amb l'objectiu de detectar allotjaments il·legals i garantir el compliment de la normativa vigent. El dispositiu compta amb dues inspectores que treballen entre els mesos d'abril i octubre amb el suport de la Policia Administrativa. Durant el primer any de funcionament, el servei va tramitar una cinquantena d'expedients i va imposar sancions per un import global de 20.000 euros per diverses irregularitats relacionades amb els habitatges d'ús turístic. La tasca de les inspectores se centra principalment en la detecció d'HUTs il·legals a través d'eines digitals i de la plataforma de la Generalitat. L'objectiu és identificar activitats irregulars, vetllar pel compliment de la normativa i contribuir a una millor convivència al municipi. Aquesta actuació s'emmarca dins del Pla Lloret Actua 2026. L'alcalde de Lloret de Mar, Adrià Lamelas, ha destacat que el consistori manté la voluntat de reforçar el control sobre les activitats econòmiques i afavorir aquells operadors que compleixen la normativa. En aquest sentit, Lamelas ha assegurat que l'objectiu és “posar en valor les empreses que fan les coses bé i erradicar les males praxis que perjudiquen el conjunt de la ciutadania”. Paral·lelament, l'Ajuntament també ha dut a terme inspeccions en establiments de restauració amb servei de menjar per emportar per comprovar que compleixen la normativa sanitària vigent i garantir la seguretat alimentària dels consumidors.
¡WWE RAW nos dejó mucho de qué hablar desde Turín, Italia! Luego de los acontecimientos en Clash in Italy, Roman Reigns celebró su victoria en Tribal Combat y finalmente Jacob Fatu reconoció al OTC como su Tribal Chief, uniéndose oficialmente al Bloodline en uno de los momentos más importantes de la noche.Además, comenzó el esperado torneo King & Queen of the Ring rumbo a SummerSlam. Oba Femi logró avanzar en el torneo King of the Ring tras imponerse en una intensa Fatal 4-Way sobre Penta, Solo Sikoa y Carmelo Hayes. Por el lado femenino, IYO SKY consiguió su boleto a la siguiente ronda del Queen of the Ring al derrotar a Roxanne Perez, Giulia y Lash Legend.También vimos a Rey Mysterio y Dragon Lee derrotar a Ethan Page y Rusev, mientras Sol Ruca celebró su reciente conquista del Campeonato Intercontinental Femenino. En el evento estelar, Seth Rollins consiguió una importante victoria sobre Bron Breakker en otro gran combate para cerrar la noche.Analizamos todos los resultados, las mejores luchas, el futuro del Bloodline, el arranque de King & Queen of the Ring y todo lo que dejó WWE RAW.¡Suscríbete a 100% Wrestling Podcast para más reviews, noticias, análisis y cobertura completa del mundo de la lucha libre!#WWE #WWERaw #RomanReigns
En esta edición de #LaHoraArquine conversamos con Carlos Martínez Velázquez, Director General del Fondo Mixto de Promoción Turística de la Ciudad de México, y Andrés Semo, editor de la Guía CDMX. Siete recorridos por la Ciudad de México, la nueva publicación oficial que propone una manera distinta de explorar la capital.A través de siete rutas temáticas, la guía invita a descubrir la riqueza histórica, cultural, arquitectónica y urbana de la Ciudad de México, ofreciendo una mirada contemporánea sobre sus espacios, barrios y formas de habitarla.Durante la conversación, abordamos el proceso editorial detrás de la publicación, el papel de las guías urbanas en la promoción cultural y turística, y las distintas narrativas que permiten redescubrir una de las ciudades más complejas y fascinantes del mundo.
Kakšne so možnosti za mirovni dogovor ZDA in Irana? Kaj to pomeni za naftni trg? Bodo letalske družbe odpovedovale polete, bomo plačevali dražje gorivo? Kaj pravi iranska opozicija v Carigradu? Kakšne so politične razmere v Turčiji, koliko možnosti ima za uspeh oslabljena turška opozicija? Koliko podpore še ima Ergodan?
Policía Turística portará brazaletes arcoíris en Mundial 2026 FGR confirma presencia extranjera en operativo antidrogasLa Casa Blanca lanza portal sobre arrestos migratoriosMás información en nuestro Podcast#grc
Mūsu organismam arī ir nepieciešami atelpas brīži. Par to, kā attīrīt organismu un ko tas vispār īsti nozīmē, interesējamies raidījumā Kā labāk dzīvot. Skaidro sertificēta uztura speciāliste Zane Timpare, Zemgales diabēta centra endokrinoloģe Sigita Pastare un infektoloģe, hepatoloģe, Rīgas Stradiņa universitāets docente, Latvijas Infektologu un hepatologu asociacijas pārstāve Sniedze Laivacuma. Kas ir tās lietas, par kurām būtu vērts domāt, ko mēs varbūt darām ne visai pareizi? Sigita Pastare: Es vispirms vēlētos visiem ieteikt atvērt ledusskapi un paskatīties, kas ir pareizi, kas patīk organismam un kas patīk aknām. Kam ir jābūt ledusskapī? Tur jābūt svaigiem dārzeņiem, jo tie ir paši labākie, kas palīdz organismam nenovecot un tā teikt attīrīties. Dārzeņi veicina vēdera izeju, kas arī ir dabisks attīrīšanās process. Daudz draņķu, kam ir jāizvadās normāli ar vēdera izeju un urināciju, ja cilvēks ēd nepareizi, paliek asinīs, cirkulē, var nogulsnēties aknās, var traucēt ar laiku aknu darbībai. Mums Latvijā ir jāiemācās skaisti svinēt svētkus, gan hokeja mačos nelietot tik daudz alu un šašliku vai grilētu gaļu vai desiņas, bet skaistās uzvaras savādāk svinēt. Varbūt nevajag Jāņus svinēt, kā daļa sabiedrības svin, atkal alus un šašliks, jaungada svinības, kur ir kūka un šampanietis. Tieši šīs vielas ir vistraucējošākās, viskaitīgākās aknām, jo tā ir aknām liela slodze. Protams, ja pēc svētkiem cilvēks ēd pareizi un aknas nav galīgi beigtas, ar laiku aknu darbība uzlabojas. Pareizi pagatavoti dārzeņi, mazāk melnās grilētās gaļas, mazāk pusfabrikātu, mazāk tādu produktu, kuru sastāvā ir gan cukurs, gan tauki. Tā ir lieka slodze aknām, kas ar laiku veicina aknu aptaukošanos vai metabolo aknu slimību. Gadiem dzīvojot ar tādu taukainu aknu, rodas citas problēmas, piemēram, cukura diabēts, insulīna rezistence un daudz kas cits.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
In the prayer we recite before the Korbanot section each morning, we express our joy over the fact that we arise early each morning to go to the synagogue and study hall, and we remain there in the evenings: "Fortunate are we! How good is our portion, how pleasant is our lot, and how exceedingly beautiful is our heritage. Fortunate are we when we rise early and stay late in synagogues and houses of study." In some editions of the Siddur, the phrase "Ke'she'anahnu Mashkimim" is written without the prefix "Ke" at the beginning. According to this version, we are exclaiming that we are fortunate "She'anahnu Mashkimim" – "that we arise early," not "when we arise early." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that a person should not say, "She'anahnu Mashkimim," because this would be dishonest, as most people do not arise at dawn to go to the synagogue or study hall. We should instead recite "Ke'she'anahnu," expressing that we are fortunate when we succeed in arising early to serve Hashem. Hacham Ovadia Yosef, however, disagreed, noting that the word is written "She'anahnu Mashkimim" in numerous texts of the earlier generations. It is found in Tana De'beh Eliyahu, the Siddur of Rav Amram Gaon, the Tur, the Seder Ha'yom, and several other sources. Hacham Ovadia explains that even one who does not rise early can recite this text – "She'anahnu" – because this word is written in the plural form, and thus refers not specifically to the individual reciting the prayer, but to the Jewish People generally, and many Jews indeed make a point of rising very early. This is comparable to the Vidui Ma'aser declaration that would be made every third and six years of the seven-year Shemitta cycle avowing compliance with the various tithing requirements (Terumot and Ma'aserot). Rashi (to Kiddushin 26a) writes that even a person who does not own land in Eretz Yisrael can make this proclamation, even though it refers to Eretz Yisrael as the land "Asher Natata Lanu" – "that You have given us" (Debarim 26:15), because this means that the land was given to the entire Jewish Nation. Even though the person himself has no portion in the Land of Israel, he can nevertheless speak of it as the land which Hashem has given "us," because the land was given to the entire nation. By contrast, a person without land in Eretz Yisrael cannot make the Mikra Bikkurim proclamation which is declared upon bringing one's first fruits, because this declaration speaks of the land "Asher Natati Li Hashem" – "that You, O G-d, have given me" (Debarim 26:10), in the first-person form. The phrase "She'anahnu Mashkimim" is written in the plural form, and thus refers to all Am Yisrael, and not specifically to the person reciting the prayer. Hence, it is legitimate even for somebody who does not rise early to recite this text. Nevertheless, most of the Siddurim that have become accepted in our community use the text "Ke'she'anahnu Mashkimim."
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
Each morning, before the Korbanot section, we recite a prayer ("Ribon Ha'olamim") in which we acknowledge our lowliness, recognizing that we are unworthy of G-d's kindness, and that even the most powerful are weak in relation to G-d and even the wisest are ignorant in relation to G-d. In this prayer, we humbly confess, "Ki Chol Ma'asenu Tohu" – "for all our actions are worthless." The obvious question arises as to how we can make such a pronouncement. After all, while we must all acknowledge that we are far from perfect, is it true that "all our actions are worthless"? We spend time praying, learning Torah, and performing acts of kindness for others, we give charity, and we do numerous worthwhile things throughout the day, every day. We of course all have much room for improvement, and, unfortunately, we are all guilty of wasting time on vanity, but it certainly seems exaggerated to claim that nothing we do has any value. Due to this question, there were some Poskim who changed the text of the phrase – replacing the word "Kol" ("all") with the word "Rob" ("most"). With this emendation, the text acknowledges that most of our actions are valueless, as we pursue vanity, but not that we never involve ourselves in meaningful activities such as prayer, Misvot and Torah study. However, the word "Kol" appears in all the texts that we have from earlier generations – including the text of the Rambam, Rav Amram Gaon, the Tur, and the Abudarham. Therefore, it seems very difficult to emend the text and change "Kol" to "Rob." The explanation, as Rav Yisrael Bitan discusses, likely stems from a comment of the Midrash (Vayikra Rabba 28:1) interpreting the verse in Kohelet (1:3), "Ma Yitron La'adam Be'chol Amalo" – "What does a person gain from all his toil?" The Midrash notes that certainly, there is much gained from a person's toil in Torah study, but Kohelet speaks of "Amalo" – a person's own "toil," meaning, that which he does for himself, for his own enjoyment and satisfaction. The "toil" that a person engages in for G-d, so-to-speak – his efforts in Torah and Misvot – are certainly precious and immensely valuable. It is only "Amalo" – his self-serving pursuits – that offer him no benefit. Likewise, we may explain the phrase "Ki Chol Ma'asenu Tohu" to mean that "Ma'asenu" – everything we do for ourselves, and not for the service of Hashem – has no value or significance. Therefore, we should not change the text to "Rob," and should instead maintain the text found in earlier sources – "Ki Chol Ma'asenu Tohu."
Inez Stepman of the Independent Women's Forum is in for Jim on the Tuesday 3 Martini Lunch. Today, Inez and Greg break down an MSNOW host being horrified that House Speaker Mike Johnson would say our rights come from God and not government, the disgusting Luigi Mangione fangirls who celebrate his murder of a health insurance CEO, Iran's stalling tactics on a deal to end the war, and California Gov. Gavin Newsom's "break the glass" scenario in California politics.First, they shake their heads as MSNOW's Katy Tur is worried about officials on the right claiming that our rights come from God is usurping the Declaration of Independence. They laugh over the fact that is Johnson is precisely articulating the main point of the Declaration of Independence. But they weep at how ignorant so many Americans are about our founding and the state of civics education.Next, they shudder over the Luigi Mangione fans becoming "journalists" covering his case and then taking to the sidewalk outside the court to celebrate Mangione's murder of UnitedHealthcare CEO Brian Thompson and defending political violence as “heroic.” Inez explains how this and the reaction of many on the left to the murder of Charlie Kirk prove this is an acceptable perspective from way too many people on the left.Then, they react to President Trump once again agreeing to push back additional military action because Iran is supposedly more serious about reaching a peace deal. Inez and Greg discuss why stalling is in Iran's interest and what the impact is on the U.S. as well.Finally, as Gov. Newsom alludes to ways the Democrats can make sure the next governor of California is not a Republican, inez explains how the California Democrats operate and almost always get the results they want.Please visit our great sponsors:Better Help May is Mental Health Awareness Month- a reminder that whatever you're going through, you don't have to go through it alone. Find support and have someone with you in therapy. Sign up and get 10% off at https://betterhelp.com/3ML Brooklyn BeddingGet 30% off site wide at https://brooklynbedding.com and use Promo Code 3ML Pocket HoseFor a limited time, get two free gifts—a 360° rotating pocket pivot and a thumb drive nozzle—when you buy the Pocket Hose Ballistic; just text MARTINI to 64000, message and data rates may apply.New episodes every weekday.
MS Now's Katy Tur attacked Speaker of the House Mike Johnson's prayer yesterday at the Rededicate 250 Christian rally at the National Mall in Washington, D.C. – but in doing so, she exposed her ignorance of the important line in the Declaration of Independence. The Sekulow team discusses Tur's shocking ignorance, the Trump Administration's response to the rally, the ACLJ's legal work – and much more.
This episode is presented by Create A Video – A host on MSNOW (formerly MSNBC) teed up a question to one of her guests in an attempt to lead him to a "Christian Nationalist" hot take, but ended up showing her utter ignorance about the Declaration of Independence. Apparently, Katy Tur doesn't know that the Declaration states we are endowed by our Creator with unalienable rights. That those rights flow from God, not government. But if she's worried about rhetoric influencing people to behave badly, there are a bunch of examples in the news. Like the apologia from the Left as articulated by the Luigi Mangioni fangirls.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-kaliner-show--6946691/support.Subscribe to the podcast My preferred podcast platform: SpreakerAll the links to Pete's Prep are free!Get exclusive content here!Media Bias Check: GroundNews promo code!Advertising and Booking inquiries: Pete@ThePeteKalinerShow.com
Los "curas sanadores" y las "auto-curaciones". ¿Qué significa "abducción"? Paquetes de memoria, cielo e infierno. Sección "Noticias": - Profesionales acompañantes para el bien morir. - Al borde del holocausto nuclear. Stanislav Petrov. - El Sudario de Oviedo y la Sábana Santa de Turín, ¿cubrieron al mismo hombre? Entrevista a Miguel Ángel Mernes (cont.) los túneles y la Historia oculta de Paraná y otras ciudades entrerrianas. Respondiendo dudas sobre el tema de la Reencarnación. Aclaración: Este episodio se elaboró a partir de diferentes grabaciones de Gustavo Fernández en su programa de radio AM, en LT14 Radio General Urquiza de Paraná (Entre Ríos, Argentina), en algún momento entre agosto de 1988 y junio de 1994. Hemos quitado la música original por cuestiones de derechos de autor. No contiene publicidad. Relacionados: Más texto, audio y video sobre los temas del Misterio en nuestro portal: https://alfilodelarealidad.com/ Utiliza el buscador o busca por categorías y etiquetas. Plataforma de cursos: https://miscursosvirtuales.net * * * Programa de Afiliados * * * iVoox comparte con AFR un pequeño porcentaje si usas uno de estos enlaces: * Disfruta de la experiencia iVoox sin publicidad, con toda la potencia de volumen, sincronización de dispositivos y listas inteligentes ilimitadas: Premium anual https://www.ivoox.vip/premium?affiliate-code=68e3ae6b7ef213805d8afeeea434a491 Premium mensual https://www.ivoox.vip/premium?affiliate-code=7b7cf4c4707a5032e0c9cd0040e23919 * La mejor selección de podcasts en exclusiva con iVoox Plus Más de 50.000 episodios exclusivos y nuevos contenidos cada día. ¡Suscríbete y apoya a tus podcasters favoritos! Plus https://www.ivoox.vip/plus?affiliate-code=258b8436556f5fabae31df4e91558f48 Más sobre el mundo del Misterio en alfilodelarealidad.com
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Gemara (Ta'anit 27b, Megilla 31b) teaches that if not for the merit of those who recite the passages in the Torah that speak of the various sacrifices, the world would cease to exist. The Bet Yosef cites this Talmudic passage in the context of the Tur's comment that it is proper to recite each morning the sections in the Torah describing each form of sacrifice – Ola, Minha, Shelamim, Hatat, and Asham. The Gemara further relates that after Hashem gave Abraham Abinu His promise that his descendants would receive the Land of Israel, Abraham asked what would happen if they sinned. How would they continue to survive if they are unworthy? Hashem replied by showing Abraham the Korbanot, the sacrifices through which his offspring would earn atonement. Abraham then asked how they would achieve atonement after the destruction of the Bet Ha'mikdash, when sacrifices would no longer be offered. G-d responded that by reciting the sections in the Torah discussing the Korbanot, Abraham's descendants would be considered as having offered the sacrifices, and would thereby attain forgiveness for their misdeeds. The Gemara in Masechet Menahot (110a) similarly teaches that one who learns about one of the sacrifices is considered to have offered that sacrifice. And so when we read the verses about the Ola offering, we are credited with bringing an Ola; when we read the verses about the Minha offering, we are credited with bringing a Minha; and so on. The Zohar tells that when Hashem taught Moshe the laws of the sacrifices, he asked what would happen once Beneh Yisrael are exiled and no longer able to offer sacrifices. Hashem responded that when they learn about the various sacrifices, they would earn atonement as though they had offered them. In a different passage, the Zohar relates that Rabbi Pinhas once met the prophet Eliyahu, and Eliyahu taught him about the great benefit of reciting the sections of the Torah dealing with the sacrifices. He said that Hashem told the prosecuting angels that as long as Beneh Yisrael read these portions of the Torah with Kavana (concentration), the angels can report to Hashem only about the good deeds that Beneh Yisrael perform, and lose the right to prosecute against them. Thus, by reading the section of Korbanot, we transform the prosecuting angels into our advocates. The Sefer Haredim (Rav Elazar Azkari, Safed, 1533-1600) writes that since Hashem considers Beneh Yisrael His "children" ("Banim Atem L'Hashem Elokechem" – Debarim 14:1), and the Misva of honoring parents requires one to feed his parents, we bear an obligation to "feed" Hashem. Quite obviously, Hashem does not need actual food, but we accomplish this by learning about the Korbanot, which represent the idea of bringing "food" to G-d. King Shlomo, in an ambiguous verse in Kohelet (11:2), writes, "Ten Helek Le'shiba Ve'gam Li'shmona, Ki Lo Teda Ma Yiheyeh Ra'a Al Ha'aretz" – literally, "Give a portion to the seven, and also to the eight, for you do not know what evil will befall the earth." Rashi brings several interpretations of this verse, one of which is that it refers to the sacrifices offered during the seven days of Pesach and the eight days of Sukkot (including Shemini Aseret). King Shlomo urged the people to ensure to offer all the required sacrifices, because "you do not know what evil will befall the earth" – the Bet Ha'mikdash might be destroyed at some point in the future, such that Korbanot will no longer be brought, and the nation will survive in the merit of the sacrifices brought when the Mikdash stood. This verse thus indicates after the destruction of the Bet Ha'mikdash, we have no option of receiving credit for offering the sacrifices, except by relying on the merit of the sacrifices that were offered in the times of the Bet Ha'mikdash. This would then contradict everything we have seen about the ability we are given to earn the merit of offering sacrifices through the recitation and study of the passages discussing the Korbanot. Rav Haim Palachi (Turkey, 1788-1868) explained Rashi's comments to mean that by learning about the sacrifices, we invoke the merit of the sacrifices offered by ancestors. When we recite the section of Korbanot, and learn about them, we connect ourselves to the sacrifices which were brought millennia ago in the Bet Ha'mikdash, as though those sacrifices were offered on our behalf. And it is in this way that we access the merit of the Korbanot by reading and learning about them.
Siltā sezonā nāk ar atpūtniekiem Latvijas ūdenstilpēs. Tur nereti saskaras vairākas intereses - miers, ko vēlas zemes īpašnieki un iedzīvotāji, kas apdzīvo šīs teritorijas, piedzīvojums, ko vēlas tūristi, un vēl jau, protams, dabas liegumi un noteikumi. Ko drīkst, ko nedrīkst laivojot un atpūšoties upju un ezeru krastos? Raidījumā Kā labāk dzīvot skaidro Dabas Aizsardzības pārvaldes Pierīgas reģionālās administrācijas Administratīvās daļas direktores vietnieks Artūrs Jansons, Dabas aizsardzības pārvaldes projekta "LIFE IS SALACA" koordinatore un saldūdeņu biotopu eksperte Lauma Vizule-Kahovska un tūrisma gids Valdis Čeičs. Ierakstā uzklausām Lindas Krūmiņas pieredzi darbā ar atpūtniekiem. Viņa ir kempinga „Jaunzāģeri saimniece. Kempings atrodas Krimuldas pagastā, Gaujas Nacionālā parkā un saimnieki atpūtniekiem nodrošina gan nakšņošanas vietas, gan arī iznomā laivas braukšanai pa Gauju un Braslu.
Farvel til Audi RS6 C8.Niels fortæller, at hans RS6 C8 er blevet solgt ekstremt hurtigt gennem Jonas fra CF Biler. Han går i dybden med leasing-økonomien og de dyre børnesygdomme som han har oplevet med bilen. Fartbøde og klip i kortet.René indrømmer (lidt modvilligt), at han har fået sit første klip i kørekortet i 20 år. Han blev fanget i en laserkontrol på vej ind mod Aarhus med 96-98 km/t, hvor man må køre 70 km/t.Tur på Honda Goldwing.Niels er lige kommet hjem fra en tur til Harzen på en Goldwing (udlånt af MC Syd). Han er overrasket over, hvor godt den 390 kg tunge "pølsevogn" kører, og hvordan dens lave tyngdepunkt gør den agil i sving.Anders Richter og drømmebiler.De taler om Anders Richter fra Bilklubben, som har købt en legendarisk BMW M3 CSL (E46). René lægger ikke skjul på sin misundelse, da det er en af hans absolutte drømmebiler. De diskuterer også Chris Harris' udtalelse om, at BMW E39 M5 er verdens bedste bil.Podcasten indeholder reklame.Tak til vores samarbejdspartnere: OK Oktan 100. http://ok.dkEngel Workwear. https://www.engel.eu/dk/daAros Forsikring. https://highoncars.dk/pages/forsikringHydro Precision Tubing. https://www.hydro.com/dkWiley X. https://www.wileyx.dk/HOC Members Club - støt os, og dansk bil community: https://HighOnCars.dk/club Tjek vores webshop ud! Link: https://highoncars.dkFølg os på:Facebook: http://www.facebook.com/highoncarsInstagram: https://www.instagram.com/highoncars.dk/High on Cars - Inside: https://www.youtube.com/channel/UCQDVTda2iNJKmdyTcrNIn_wHigh on Cars - Podcast: https://highoncars.dk/pages/podcast
-Esta noche tendremos con nosotros al Doctor y Forense Alfonso Sánchez Hermosilla… Con el hablaremos de, “El estado actual de la investigación genética sobre la Síndone de Turín”. -En HISTORIAS, CUENTOS Y LEYENDAS, vamos a tener un fantástico relato titulado; ¿TODAVÍA ESTÁS AHÍ?, escrito por nuestro compañero, Alejandro Carmona, director y presentador del programa “El Templo de las Ánimas”. -Y terminaremos con un nuevo DEBATE, de la mano de nuestros contertulios Karmen Soriano, Ryoko Ruíz y Paloma Cava, debatiremos sobre un interesante y más que controvertido tema, ¿Vuelve los muertos a estar con nosotros? “El camino es largo y está a punto de comenzar… Compinches de la noche, poneos cómodos, agudizad las orejas que empezamos…” Por FACEBOOK: https://www.facebook.com/Nemesis-Radio-1550831935166728/ Podcast de NEMESIS RADIO: http://www.ivoox.com/podcast-podcast-nemesis-radio_sq_f1133446_1.html CANAL MISTERIOS DE IVOOX: https://www.ivoox.com/escuchar-canal-misterios-ivoox_nq_2594_1.html Canal misterios de Ivoox: https://www.facebook.com/canalmisteriosdeIvoox/ YOU TUBE: https://www.youtube.com/channel/UC7PD6Knea7eWw88rLp0vR0w E-MAIL: nemesisradiomurcia@gmail.com Por Internet a través de nuestras webs: frecuenciamurcia.es (NEMESIS RADIO NO SE HACE RESPONSABLE DE LOS COMENTARIOS DE LOS CONTERTULIOS E INVITADOS QUE PARTICIPAN EN DICHO PROGRAMA) DIRIGEN Y PRESENTAN ANTONIO PÉREZ Y JOSÉ ANTº MARTÍNEZ
Programa Nº 142 de "Voces del Misterio", trigésimo octavo de la Temporada 2009/2010. “ESPECIAL VERANO 2010: Viaje mágico por la Síndone de Turín, con Juan Manuel Miñarro”. Edición Nº 142 de “Voces del Misterio” (T. 2009/2010). Segundo programa especial de la Temporada de Verano, emitido el 4 de Junio de 2010, en el que Juan Manuel Miñarro (miembro del Centro Español de Sindonología y del comite de investigación/científico del CES) nos llevarán a un viaje mágico por la Síndone de Turín, con motivo de su exposición, dentro del ciclo de conferencias de la VI SEMANA DEL MISTERIO de Sevilla organizado por el Centro Cultural DON CECILIO de Triana. Lee sobre los misterios de la ciudad en GUÍA SECRETA DE SEVILLA. Un programa dirigido, por José Manuel García Bautista y Jordi Fernández. Audio perteneciente a la primera etapa, en Radio Betis. Fecha de emisión: 04/06/2010 RECORDAROS que este PODCAST NO es el OFICIAL del programa “Voces del Misterio”. Para comentarios sobre los temas tratados o las opiniones de los colaboradores, podeís contactar directamente con el programa a través de su web (https://www.vocesdelmisterio.com) o el correo electrónico: "vocesdelmisterio@gmail.com". PARANORMALIA: https://paranormaliaweb.github.io/ (WEB), https://www.facebook.com/paranormaliaweb/ (Facebook) y https://x.com/paranormaliaweb (X).
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
Yir'at Shamayim – the awareness that Hashem is watching us at all times, and sees everything we do – does not come naturally. Since we do not directly perceive Hashem with our senses, it is difficult to live with this awareness. This is something that requires work and a conscious effort. One of the important things we can do to help ourselves develop Yir'at Shamayim is to pray for it. The Gemara (Shabbat 156b) relates that Rav Nahman Bar Yishak's mother was informed by astrologers that her child would grow to become a criminal. She immediately ensured that he would never go about bareheaded, and she instructed him to regularly pray to be saved from the Yeser Ha'ra (evil inclination). Sure enough, the Gemara in Masechet Sota (49b) cites Rav Nahman Bar Yishak as testifying about himself that he possessed Yir'at Shamayim. This was, undoubtedly, due at least in part to his impassioned prayers for Yir'at Shamayim. The Maharsha (1555-1631) explains that although the Talmud (Berachot 33b) teaches, "Everything is in G-d's hands, except for the fear of G-d," implying that G-d does not help us fear Him, nevertheless, one who sincerely strives for Yir'at Shamayim can certainly pray for Hashem's assistance. If Hashem sees that a person has made the decision to try to live with Yir'at Shamayim, and beseeches Him for help, then He will assist that person. Indeed, we pray in Birkat Ha'mazon, "Ha'Rahaman Hu Yita Torato Ve'ahabato Be'libenu Ve'tiheyeh Yir'ato Al Panenu Le'bilti Neheta" – "The Merciful One shall plant in our hearts the love of His Torah and the love of Him, and the fear of Him shall be upon our faces so that we do not sin." At several points during the prayer service, too, we ask Hashem to help us in our quest for Yir'at Shamayim so we conduct ourselves properly at all times. It is also critically important to pray for one's children to have Yir'at Shamayim. Rav Haim Soloveitchik of Brisk (1853-1918) said that a boy's level of Torah learning depends on how often his father studies Torah with him, and his level of Yir'at Shamayim depends on how many tears his mother sheds while praying for his Yir'at Shamayim during candle lighting on Friday evening. Additionally, many great Rabbis gave us "tips" and strategies for developing our fear of G-d. The Yafeh La'leb (Rav Rahamim Nissim Yishak Palachi, Turkey, 1813-1907) writes that we can help engender Yir'at Shamayim within ourselves by regularly saying "Be'ezrat Hashem" – "with G-d's help" – before we proceed to do something. The more we remind ourselves that nothing we try to do can succeed without Hashem's assistance, that He is with us at all times helping us to do all that we need to do, even simple tasks, the more aware we will be of His continuous presence. Rav Yisrael Bitan cites from a wide range of sources fifteen "Segulot" that help one attain Yir'at Shamayim: 1) Looking up to the sky, to heighten our awareness of Hashem. 2) Looking at one's Sisit. 3) Reciting the verses in the Book of Debarim about Yir'at Shamayim (10:12-13) while wearing Tefillin Rabbenu Tam. 4) Learning Torah while wearing Tefillin Rabbenu Tam. 5) Spending a good deal of time in the synagogue. 6) Exercising care to avoid all kinds of forbidden speech. 7) Always seeking peace and promoting peace, while avoiding conflict and fights. 8) Ensuring to fulfill the Misva of standing in honor of the elderly and of Torah scholars. The Arizal noted that right after the Torah commands us to stand to honor the elderly and the scholars, it adds, "Ve'yareta Me'Elokecha" – "You shall fear your G-d" (Vayikra 19:32), indicating that fulfilling this Misva helps one develop Yir'at Shamayim. The Gemara (Berachot 28a) tells that when Rabbi Zera grew tired, and was unable to learn Torah, he would stand by the entrance to the study hall, explaining that when the Rabbis would pass by, he would stand in their honor and thereby receive reward. The Hida (Rav Haim Yosef David Azulai, 1724-1806) explained that Rabbi Zera certainly did not fulfill Misvot for the sake of earning reward. However, he was saying that by fulfilling the Misva to honor the Torah scholars, he would be rewarded with Yir'at Shamayim, and this is how he could continue developing himself spiritually when he lacked the strength to learn Torah. 9) Picturing in one's mind the Name of "Havaya" punctuated with the vowels of the word "Yir'a." 10) Regularly studying Torah. 11) Conducting oneself with humility at all times. 12) Having the works of the Rambam in one's home. 13) Regularly studying the Tur, the Bet Yosef, and the Shulhan Aruch. 14) Eating Shabbat meals with the specific intention of giving honor to the Shabbat. 15) Speaking sparingly, and spending periods of time in silence. When we are with great people, we feel somewhat uncomfortable and therefore speak little, afraid that we might say something inappropriate or foolish. Therefore, we should accustom ourselves to avoid excessive speech, sensing that we are in the presence of the Almighty. I would humbly add another piece of advice – to study the works of the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909). His works are written in a very unique style, in a way that engenders a great deal of excitement for every topic he writes about. Regularly studying these precious books can help inspire us and inject us with Yir'at Shamayim. It is told that Rav Nahman of Breslav (Ukraine, 1772-1810) would spend some time each day outdoors, alone, speaking to Hashem, thanking Him for all his blessings, expressing all his needs, concerns and wishes, and asking for His assistance. This, too, is a very effective way to develop Yir'at Shamayim – taking some time each day to speak to Hashem in our own words, without a fixed text, as though He is right in front of us, expressing our feelings of gratitude as well as our fears, our needs and our wishes. These regular "meetings" help us remain conscious of His ongoing presence in our lives. One of the most important strategies for developing and maintaining Yir'at Shamayim is ensuring to be in good company, with likeminded individuals who share our religious values and our religious commitment. We are profoundly influenced by our surroundings, and so the more time we spend with G-d-fearing people, the more likely we are to be G-d-fearing ourselves. Furthermore, Rav Chaim Soloveitchik would advise people to have a close peer, a confidant, with whom to discuss matters related to Yir'at Shamayim and work together to think of practical measures to help them live with genuine fear of Hashem.
A cable news interview spirals into a full-blown political brawl as Rep. Mike Lawler calls out CNN and anchor Katie Tur over Iran coverage, intelligence claims, and battlefield narratives—while accusing media of repeating “talking points” and ignoring military developments. The exchange turns personal, fast, and completely unfiltered.
From Washington to London to the Middle East—and even into fringe scientific mysteries—today's conversations orbit one central theme: who controls the story when facts, intelligence, and speculation collide in real time?
Durante el siglo XVIII jóvenes aristócratas del norte de Europa, especialmente británicos, protagonizaron un fenómeno cultural conocido como el Grand Tour. Se trataba de un viaje iniciático por el continente que duraba entre uno y tres años, y que culminaba siempre en Italia. Muchachos de entre 16 y 22 años abandonaban la campiña inglesa para recorrer una ruta previamente establecida que pasaba por París, Ginebra, los Alpes, Turín, Milán, Venecia, Bolonia, Florencia, Roma y Nápoles. Regresaban con libros, grabados, colecciones de medallas, bustos romanos, lienzos y, sobre todo, con una idea nueva del mundo que les transformaba en auténticos gentlemen. El Tratado de Utrecht de 1713 hizo posible este viaje al crear unas condiciones de paz relativa en Europa. Gran Bretaña había emergido como potencia naval, las rutas se volvieron transitables y los puertos estaban abiertos. La nobleza británica, enriquecida por el comercio colonial y la incipiente revolución industrial, disponía del dinero y del tiempo necesarios para financiar semejante viaje. La logística implicaba cierta complejidad. Cada joven viajaba acompañado de un bear-leader, normalmente un cura anglicano culto que oficiaba de tutor. En Italia contrataban cicerones locales de habla inglesa, algunos llegaron a hacerse muy famosos como el alemán Johann Joachim Winckelmann. Las letras de cambio les permitían disponer de efectivo en la moneda local en cada escala, pero era un viaje lento. Cruzar los Alpes exigía desmontar el carruaje y subir el puerto a lomos de mula. Ya en Italia tenían que atravesar aduanas, alojarse en posadas no muy recomendables y pasar cuarentenas que podían retener al viajero durante semanas. El viaje era también muy costoso, de unas 800 libras al año, es decir, unos 200.000 euros actuales. París era la antesala, allí el joven aprendía modales, esgrima, baile y lengua francesa. Visitaba el palacio de Versalles y se codeaba con la nobleza local. Pero Italia era el destino final del viaje. Venecia les deslumbraba. Allí los ingleses descubrieron a Canaletto, cuyas vistas de la ciudad compraban con avidez. Florencia era la patria del Renacimiento y el laboratorio del gusto clásico, pero todo eran simples escalas antes de llegar a Roma. Los viajeros se alojaban junto a la plaza de España en un barrio que los romanos bautizaron como gueto de los ingleses. En Roma adquirían antigüedades y se hacían retratar con ruinas de fondo. La última parada era Nápoles, donde se acababan de descubrir las ruinas de Pompeya y Herculano. En Nápoles no tenían que evocar la antigua Roma, la veían con sus propios ojos. El mercado del arte floreció gracias a estos viajeros que iban con los bolsillos llenos. Marchantes como Thomas Jenkins enviaban a Inglaterra esculturas, mármoles y antigüedades, muchas de las cuales acabarían en el Museo Británico. Al regresar, estos lords reformaban sus mansiones siguiendo el estilo palladiano. Esa misma estética saltaría el Atlántico para convertirse en la arquitectura de prestigio de las trece colonias de Norteamérica. El declive llegó a finales de siglo con la revolución francesa y las guerras napoleónicas, que afectaron directamente a Italia y cerraron el continente para los británicos durante años. Décadas después llegó el ferrocarril, que dejó obsoletos los viajes a la antigua. El Grand Tour, reservado a los aristócratas, dio paso a los viajeros románticos y al turismo burgués. A mediados del siglo XIX era ya cosa del pasado, pero dejó una impronta imborrable en Italia y, sobre todo, en el Reino Unido. En El ContraSello: 0:00 Introducción 4:02 El Grand Tour 1:23:24 Los gulags soviéticos Bibliografía: “El Grand Tour” de Daniel Muñoz de Julián - https://amzn.to/4sT92PD “The Grand Tour” de Mike Rendell - https://amzn.to/3OFHfV1 “The Grand Tour In The Eighteenth Century” de Jeremy Black - https://amzn.to/4vAwGTI “Grand Tour” de Fernando Mazzoca - https://amzn.to/48fLRrB #FernandoDiazVillanueva #grandtour #arte Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals
Programa Nº 133 de "Voces del Misterio", vigésimo noveno de la Temporada 2009/2010. “ESPECIAL de VIERNES SANTO: La Sábana Santa con Juan Manuel Miñarro y Julio Marvizón, La Aldea irreductible (La Ley Seca, el origen de la expresión 'condenar a alguien al ostracismo', el Faro del Progreso)”. ESPECIAL de VIERNES SANTO. Entrevista con el escultor, imaginero y catedrático Juan Manuel Miñarro sobre la Sábana Santa y su obra en torno a la Síndone de Turín, una entrevista personal e intimista... También tendremos a Julio Marvizón hablándonos sobre este mismo tema. Para finalizar un especial de "La Aldea Irreductible", la Historia contada de forma adictiva con Javier Peláez (La Ley Seca, el Faro del Progreso, el origen de la expresión 'condenar a alguien al ostracismo'). Un programa dirigido por José Manuel García Bautista y Jordi Fernández. Audio perteneciente a la primera etapa, en Radio Betis. Fecha de emisión: 02/04/2010 RECORDAROS que este PODCAST NO es el OFICIAL del programa “Voces del Misterio”. Para comentarios sobre los temas tratados o las opiniones de los colaboradores, podeís contactar directamente con el programa a través de su web (https://www.vocesdelmisterio.com) o el correo electrónico: "vocesdelmisterio@gmail.com". PARANORMALIA: https://paranormaliaweb.github.io/ (WEB), https://www.facebook.com/paranormaliaweb/ (Facebook) y https://x.com/paranormaliaweb (X).
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Mishna in Pirkeh Abot (5:20) instructs us to be "Kal Ka'nesher" – "light as an eagle." The Tur, at the very beginning of the work, comments that although this appears to refer to zeal and alacrity in the performance of Misvot, this cannot be the correct meaning, because the Mishna then instructs us to "run like a deer" ("Ratz Ka'svi"), which clearly speaks of swift, energetic performance of Misvot. Rather, the Tur writes, "Kal Ka'nesher" means that we must ensure to guard our eyes and avoid forbidden sights. An eagle, which soars to great heights and flies at great speeds, can see vast distances at every moment, and so this creature is associated with the faculty of vision. We must be exceptionally vigilant to turn our eyes away from forbidden sights, because sinful desires begin with the eyes – the eyes see something enticing, and then the heart wants it. The lure begins with the eyes, and so the Mishna urges us to swiftly turn our eyes away from things that we should not be seeing. In fact, there is a tradition that if a person has the opportunity to look at an improper sight, and he turns his eyes away, then at that moment he can make any request from G-d, and the request is likely to be granted. Of course, this is an especially difficult challenge, and, moreover, we often cannot control what we see, because things come into view without our having wanted them to. For this reason, King David prayed, "Ha'aever Enai Me're'ot Shav" (119:37) – that G-d should turn his eyes away from improper sights. We need to beseech G-d for assistance, and ask Him to shield our eyes from things that we should not see. We read in the Book of Bereshit (17:5) that Hashem added the letter Heh to Abraham Abinu's name, which was thus changed from "Abram" to "Abraham." Hacham Baruch Ben-Haim explained that the name "Abraham" in Gematria equals 248, alluding to the 248 limbs in a person's body. Abraham was called "Abram" because he exerted control over his entire body except for five of his limbs – the two eyes, the two ears, and the nose. These are beyond a person's control, as he can encounter forbidden sights, forbidden sounds (such as Lashon Ha'ra) and forbidden smells (such as the scent of pagan sacrifices) without planning to. Once Abraham had fully mastered all that he was able to master, Hashem then added the letter Heh – stepping in to ensure that his eyes, ears and nose would likewise remain pure and be protected from anything improper. If we exert the maximum effort that we can in this regard, and we beseech G-d for help, then He will give us the assistance we need to avoid seeing forbidden sights.
Stejně jako Aleš Valenta a Salt Lake City, Kateřina Neumannová a Turín nebo Martina Sáblíková a Vancouver bude fungovat od letošního roku spojení jména Metoděje Jílka a her v Milánu a Cortině. Předvedl tam precizní jízdy a získal dvě medaile. Nyní se začíná připravovat na inline sezónu. Jak moc ho tato disciplína baví? „S kolečkovým bruslením bych se nedokázal uživit, ale baví mě to. Je to skvělý pocit, když jsem v tom balíku a můžu závodit s těmi nejlepšími,“ vypráví.Všechny díly podcastu Host Radiožurnálu můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.
SEASON 4 EPISODE 74: COUNTDOWN WITH KEITH OLBERMANN A-Block (2:30) SPECIAL COMMENT: The buffoon who is, for better or worse, the actual president of this country has called the United States of America STUPID. No – seriously: “We are the only country in the world stupid enough to allow birthright citizenship” He didn’t call the Constitution stupid. He didn’t call the Supreme Court stupid. He didn't call the immigrants stupid. He didn't call the Democrats stupid. He called the ENTIRE COUNTRY stupid. You. And me. And his own supporters. Why again do we continue to permit this disloyal, deranged moron to remain president? Oh by the way that was him - even before his pathetic speech on Iran last night - signaling he will LOSE, that he is getting CREAMED, after the oral arguments OVER birthright citizenship at the Supreme Court, summarized by his lawyer saying “it’s a new world” and the Chief Justice replying but “it’s the same constitution.” When the Justices rule in June it could be 9-0, though 7-2 would be likelier. THE BESTEST WAR EVER: Near as I can tell, the essence of Trump's argument in his Iran speech last night was: It's going perfectly because it hasn't taken nearly as long as World War I or Vietnam. He didn't address NATO, he only tweaked the allies who have refused to jump overboard with him, and he only once gave any hint about what's next (Iran has "two or three weeks" to make a deal even though everybody in Iran is dead). The overriding theme of the speech was the tantalizing prospect that he might fall asleep at the podium while he was talking. TRUMP'S PERVERTS: The latest on Kristi Noem and whether she got a group discount on plastic surgery, the servitude of Lindsey Graham and Marco Rubio and RFK Jr and Jeff Bezos, and the weird psychology behind why his former critics enslave themselves to Trump. A professional in the field says it's not masochism, and while it may be blackmail, it's more about Trump providing them with a way for them to lie to themselves and say they aren't deviants or hypocrites, that he will back up their delusions - provided they do exactly what he tells them to. B-Block ( ) THE WORST PERSONS IN THE WORLD: Oh, look, I'm dragging Katy Tur and Tony Dokoupil again. Tur and I used to talk about Trump's lack of acuity in 2015. She just did a tv segment on it this week and it was as if she discovered it. And a profile of Dokoupil by Columbia Journalism Review has revealed he was once a hair model. What do you mean "once?" Also on here, Navy Commander Tim Parlatore ragging on behalf of Gamblin' Pete Hegseth. Last time we saw him he was civilian Trump attorney Tim Parlatore. I'm waiting for Cardinal Parlatore. And if Cory Booker is paying for the astroturfed online support, he deserves a refund. C-Block ( ) THINGS I PROMISED NOT TO TELL: If I'm dragging Tur, it's only fair I tell the story of when she went above-and-beyond even live-in girlfriend duties: the saga of the day my appendix exploded and it took me 48 hours to figure out it wasn't just an upset stomach. See omnystudio.com/listener for privacy information.
Rušňovodiči dnes protestujú v hlavnom meste a po celom Slovensku pridali aj protestné 30-sekundové trúbenie lokomotív na pravé poludnie. Odmietajú kamery, ktoré ich majú monitorovať počas jazdy. S tým prišiel minister dopravy po vážnych zrážkach vlakov pri Jablonove nad Turňou a pri Pezinku, pri ktorých sa zranilo spolu okolo 180 ľudí.Aké požiadavky teda strojvodcovia majú? Prečo sú pre nich najväčší problém monitorovacie kamery v kabínach lokomotív? A ako sa vysporiadali z vážnymi nehodami, v ktorých podľa všetkého zohrali hlavnú úlohu chyby rušňovodičov a chýbajúce elektronické zariadenia na našich tratiach a vo vlakoch? Ako vôbec dopadlo vyšetrovanie zrážok vlakov?Braňo Závodský sa rozprával s prezidentom Federácie strojvodcov Ľubomírom Kontúrom.
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