Podcasts about Tur

Dan prinaša tri športne vrhunce. Na kolesarski dirki po Franciji se bodo kolesarji podali na 14. etapo, Tadej Pogačar pa je še naprej v rumeni majici vodilnega. Na nogometnem svetovnem prvenstvu bo odigrana tekma za tretje mesto med Francijo in Anglijo, slovenski odbojkarji pa se bodo na predzadnji tekmi rednega dela lige narodov v Beogradu pomerili s Turčijo.

Četrt tisočletja Združenih držav Amerike minuli konec tedna ni moglo prikriti aktualne razdeljenosti tamkajšnje družbe. Predsednik Trump se še naprej trudi razdeljevati poleg domače tudi svetovno javnost. Minule dni je spet napadel Iran, na vrhu NATO zveze v Turčiji grozil evropskim zaveznicam in se med drugim prelevil še v nogometnega sodnika. In tudi mešanje ogromnih zasebnih zaslužkov z opravljanjem predsedniške funkcije mu zadnje čase tudi ne lošči medijske podobe.

Lai arī Latvijai nav pašai sava astronauta, mums ir spēcīgi kandidāti. Viena no viņiem ir Veronika Puiša – mediķe, kas sākusi karjeru kā ģimenes ārste Skotijā, šobrīd ir Eiropas Kosmosa aģentūras medicīnas padomes locekle, aeornautikas un kosmosa mediķe un strādā ar pirmās formulas pilotiem. Meitene, kas grib strādāt kosmosā – tā viņu savulaik dēvēja studiju gados. Drīzumā Veronika dosies ilgstošā pētījumā uz Antarktīdu, kas arī ir saistīts ar kosmosa izpēti. Pētījums, kura laikā Veronika Puiša dosies uz Antarktīdu, ir Eiropas Kosmosa aģentūras finansēts darbs. Viņa dosies uz itāļu-franču staciju "Concordia". Tā atrodas apmēram 3200 metru augstumā Antarktīdas vidienē. Un dažādi apstākļi šo vidi padara ļoti ekstremālu. Tā ir gan polārā nakts un diena, kā arī gaisa temperatūra, kas vasarā ir mīnus 20-30 grādu, ziemā - mīnus 70-80 grādu.  Pētniece atklāj, ka vasaras periodā tur visai daudz zinātnieku, bet ziemas periodā tur būs tikai 12-13 pētnieki. Tur uz vietas būs jādzīvo deviņus mēnešus bez iespējām doties prom. "Tur ienāk mans darbs kā biomedicīnas pētniecei. Es realizējušu Eiropas Kosmosa aģentūras pētniecības programmu, pētot izolācijas efektu uz cilvēkiem. "Concordia" bāzi izmanto kā analogu Mēness un Marsa pētījumiem. Tie būs fizioloģiski pētījumi, piemēram, kā mums mainās imūnā sistēma, kad esam izolācijā ilgu laiku, gan arī kā baktērijas mainās, gan psiholoģiskā pētniecība." Pētot šos jautājumus, sanāks arī pašai nokļūt izolācijā un sevi pakļaut visam tam, kas ir tas pētījuma objekts. "Dažos pētījumos es būšu arī pati pētījuma objekts," piekrīt Veronika Puiša. Pētniece atzīst, ka sajūtas, domājot par gaidāmo došanos uz Antarktīdu, ir dažādas. No vienas puses ir liels gandarījums, jo tā ir unikāla iespēja un reti kuram to izdodas paveikt.  "Man liekas, ka tas ir tuvākais, ko es varēju atrast tam, lai būtu astronaute, jo darbs ir visai līdzīgs," atzīst Veronika Puiša. "Protams, no otras puses arī, ir bail, jo ilgu laiku būs jādzīvo tālu no visiem cilvēkiem, ko es pazīstu, no manas normālās dzīves, no manas karjeras veselu gadu es būšu prom un man nebūs nekādas iespējas atgriezties, lai kas arī nenotiktu. Protams, ir bail, un es ļoti daudz domāju par to, kā saglabāt gan personīgās attiecības, gan profesionālās attiecības." Zinātnes ziņas par pētījumu, kas ļauj uz novecošanos palūkoties pozitīvi Par novecošanos ierasts domāt kā par ne to patīkamāko procesu - galu galā kļūst fiziski grūti veikt kādas darbības, atmiņa vairs nav tik spēcīga, pielavās demence, tad vēl vientulības risks… Jā, un sava daļa patiesības tajā visā ir, tomēr pētījumi un īpaši ASV Jeilas universitātes zinātnieku veikums vairāk nekā desmit gadu garumā ļauj uz novecošanos palūkoties citādi. Jaunajā, žurnālā “Geriatrija” publicētajā pētījumā, gandrīz pusei pieaugušo, kas vecāki par 65 gadiem, uzlabojusies fiziskā vai mentālā veselība, un dažkārt pat abi rādītāji. Zinātnieki secinājuši, ka cilvēkiem ar pozitīvāku attieksmi pret novecošanos bijusi ievērojami lielāka iespējamība uzrādīt šos veselības uzlabojumus. Viedokli par pētījumu jautāju veselības psiholoģei, vadošajai pētniecei Rīgas Stradiņa universitātē Kristīnei Šneiderei-Pītersai. Vai varam teikt, ka iegūtie dati ir pārsteidzoši?

Voditelji članic Nata sklenili vrh v Turčiji, ena ključnih zavez iz Ankare je nadaljnja vojaška podpora Ukrajini, Slovenija ji bo letos namenila približno 44 milijonov evrov, je sporočil premier Janez Janša.15. novembra bomo v 212 občinah v naši državi volili župane in svétnike.Mineva 36 let od spominske maše v Kočevskem Rogu, škof Anton Jamnik opozarja, da je bila povabilo na dolgo pot sprave.Vreme: Jutri bo sončno in zelo toplo

Vrh Nata v Turčiji se začenja v senci napetosti med Združenimi državami Amerike in Evropo. Ob pritiskih Washingtona na zaveznice, naj prevzamejo večji del stroškov, generalni sekretar Nata Mark Rutte pričakuje izpolnitev zavez lanskega vrha, da bodo do leta 2035 zvišale izdatke za obrambo. V ospredju bo tudi nadaljnja pomoč Ukrajini. V oddaji tudi: - Težave v nemški avtomobilski industriji; sindikati grozijo s stavkami - V Ljubljani začetek predčasnega glasovanja na referendumu o parkiranju - V četrtfinale nogometnega svetovnega prvenstva še Španija in Belgija

V Ankari v Turčiji je ob izjemno zaostrenih varnostnih ukrepih vse nared za jutrišnji začetek vrha zveze Nato. Pričakovati je, da bodo evropski voditelji poskušali pomiriti največjo članico na drugi strani Atlantika; ameriški predsednik Donald Trump namreč ponavlja očitke, da stara celina ne nosi svojega deleža bremena v najmočnejšem obrambnem zavezništvu. Druge teme: - Na pogrebu Alija Hameneja milijoni Irancev, ne pa tudi njegov naslednik Modžtaba. - Nova evropska pravila za močnejšo zaščito letalskih potnikov. - Slovenija v zadnjih 40-ih letih uspešno omejila širjenje virusa hiv. - Norveška izločila Brazilijo, v četrtfinale svetovnega prvenstva še nogometaši Anglije.

Programa Nº 197 de "Voces del Misterio", cuadragésimo cuarto de la Temporada 2010/2011. “ESPECIAL VERANO 2011: La Sábana Santa de Turín (con Juan Manuel Miñarro), La Ley Seca (con Javier Peláez)” Proseguimos nuestros programas especiales de Verano, en esta verdiblanca sintonía, hoy hablamos con el escultor y catedrático sevillano Juan Manuel Miñarro -miembro del Centro Español de Sindonología- de la Sábana Santa de Turín, en una entrevista especialmente para "Voces del Misterio". Además, disfrutaremos de "La Aldea Irreductible" en la que Javier Peláez nos hablaba de 'La Ley Seca' en Estados Unidos. Todo ello y mucho más en “Voces del Misterio”. Un programa dirigido y presentado por Jesús García con José Manuel García Bautista. Audio perteneciente a la primera etapa, en Radio Betis. Fecha de emisión: 12/08/2011 RECORDAROS que este PODCAST NO es el OFICIAL del programa “Voces del Misterio”. Para comentarios sobre los temas tratados o las opiniones de los colaboradores, podeís contactar directamente con el programa a través de su web (https://www.vocesdelmisterio.com) o el correo electrónico: "vocesdelmisterio@gmail.com". PARANORMALIA: https://paranormaliaweb.github.io/ (WEB), https://www.facebook.com/paranormaliaweb/ (Facebook) y https://x.com/paranormaliaweb (X).

Lenkijos interneto portalas „Onet" remdamasis savo šaltiniais, artimais Lenkijos prezidentui Karoliui Nawrockiui, rašo, kad JAV įspėjo, jog Rusija prieš Lenkiją planuoja surengti ginkluotą provokaciją. Kaimynės premjeras Donaldas Tuskas sako, kad artimiausi mėnesiai gali tapti lemiami rytinio NATO flango saugumui.Paskirtasis premjeras Mindaugas Sinkevičius pateikė prezidentui tvirtinti savąjį ministrų kabinetą. Turėtų pasikeisti daugiau nei pusė ministrų, užsienio reikalų ministro pareigas toliau eitų Kęstutis Budrys.Dalis Elektrėnų savivaldybės gyventojų skundžiasi iš Kazokišių sąvartyno sklindančia smarve. Aplinkosaugininkai nuolat fiksuoja taršos padidėjimus, skiria privalomus nurodymus, tačiau tarša toliau viršija normas. Dėl sąvartyno taršos Elektrėnų savivaldybėje paskelbta ekstremalioji situacija.Lietuvos vardą už Atlanto garsina 9-metis imtynininkas - į Lietuvos rekordų knygą įsirašęs Eljotas Zaremba Jungtinėse Valstijose tapo šalies vaikų graikų-romėnų imtynių čempionu. Iš Šilutės kilęs jaunuolis išgarsėjo ir socialiniuose tinkluose - jį stebi daugiau nei 138-i tūkstančiai sekėjų. Eljoto treneris sako, kad jis ir talentas, ir fenomenas.Pernai skelbęs, kad Jungtinės valstijos turi tapti kriptovaliutų sostine Donaldas Trumpas pats gerokai papildė savo aruodą iš šio verslo. Pranešama, kad pernai iš kriptovaliutų Jungtinių valstijų prezidentas uždirbo milijardą dolerių. Milijonus Donaldui Trumpui uždirbo ir nekilnojamojo turto sandoriai ir prekyba savo vardo Biblijomis, sportbačiais ir laikrodžiais. Kritikai sako, kad prezidentas taip uždarbiaudamas prezidentas galimai painioja viešus ir privačius interesus.Jungtinėms Valstijoms rengiantis minėti lygiai 250 metų nuo šalies nepriklausomybės paskelbimo, šalį skaldo aštrūs nesutarimai dėl prezidento Donaldo Trumpo valdymo. Atsiminimais apie Amerikos praeitį ir mintimis apie dabartį su LRT dalijasi Amerikos lietuvė, niujorkietė dokumentinių filmų kūrėja Marytė Kavaliauskas.Ved. Agnė Skamarakaitė

Katy Tur returns to the Daily Beast Podcast for a candid conversation with Joanna Coles about whether Donald Trump is becoming more isolated, more erratic, and increasingly disconnected from the voters who put him back in the White House. Drawing on over a decade of covering Trump up close, Tur explains why she believes Republicans are growing frustrated behind closed doors, what his behavior could mean for the midterms, and why his continued fixation on the 2020 election reveals more than just political strategy. They also dig into the staggering financial empire Trump has built while in office, the unprecedented questions surrounding crypto and presidential power, and the dramatic transformation of the White House itself, which Tur argues reflects a deeper shift in how Trump sees America. Go to https://ro.co/DAILYBEAST to see if you qualify and get started on Ro. #ad  Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Three Weeks: Beginning with the End in Mind There is a well-known rule: סוף מעשה במחשבה תחילה (Sof ma'aseh b'machshava techilah) "The end of an action must first be conceived in thought." In other words: Begin with the end in mind. The Three Weeks culminate with Tisha B'Av. The specific text our Sages instituted for us to read on Tisha B'Av is Eicha (Lamentations). How does Eicha end? "Take us back, O Hashem, to Yourself, and we will return; renew our days as of old." (Eicha 5:21) These are the final words we recite. The Real Final Verse: A Deeper Reading Now, hold on. Someone might argue that this isn't actually the final verse of Eicha . The technical final verse is: "For even if You had utterly rejected us, You were only exceedingly angry with us." (Eicha 5:22) We normally repeat the previous verse ( Hashiveinu ) because we don't want to conclude on a negative note. However, the truth is that the absolute last verse is not actually negative. The Reishit Chochma ( Sha'ar HaTeshuva , Chapter 7) explains that the verse should be read like this: "If You were truly disgusted with us, You would have destroyed us completely in Your extreme anger. But we see that You did not destroy us completely." We are not wiped out; we are still here. We still have a remnant. Therefore, it is obvious that the purpose of the exile and the destruction was never to eliminate us, but rather to direct us to return to Him in teshuvah (repentance). Why then do we repeat the second-to-last verse ( Hashiveinu )? I saw once—though I don't recall the exact source—that the average person reading the literal text might misunderstand the final verse. They might mistakenly think it means God is genuinely and permanently disgusted with us. Therefore, we repeat Hashiveinu so nobody walks away with a mistaken impression of what Tisha B'Av is truly about. It is about Hashiveinu —returning. "Renew Our Days as of Old" The verse says: חדש ימינו כקדם ( Chadesh yameinu k'kedem ) — "Renew our days as of old." We want to go back to the old days. What does "the old days" mean? It means the era when Hashem dwelt among us in an open, revealed way. God still dwells with us today, but His presence is hidden. That is the core theme: We want to rejuvenate that old relationship. There is a fascinating Gemara in Masechet Berachot 3a that describes what happens when the Jewish people gather in Batei Knesiyot (synagogues) and Batei Midrashot (study halls) and declare: יהא שמיה רבא מברך ( Yehei Shmei Rabba Mevarach ) — "May His great Name be blessed..." The Gemara states that Hashem, so to speak, shakes His head back and forth and says: "Fortunate is the king whose children praise him in his house! What is there for a father whose children have been exiled from his table? And woe to the children who have left their father's table!" Hashem, as it were, bemoans the fact that we are not at His table, that we are scattered among the nations. Tur, Orach Chaim, Siman 56 ומה שאנו אומרין הקדיש בלשון תרגום And regarding that which we recite the Kaddish in the Aramaic language ( Lashon Targum ): יש אומרים מפני המלאכים שלא יתקנאו בנו שאנו משבחים שבח נאה כזה There are those who say it is on account of the angels, so that they should not become jealous of us because we are praising [Hashem] with such a beautiful praise. וגם שע"י זה הקב"ה נזכר לחורבן הבית וגלות ישראל And furthermore, because through this [praise], the Holy One, Blessed be He, recalls the destruction of the Temple and the exile of Israel, כדאיתא בפ"ק דברכות as it is brought down in the first chapter of Berachot (3a): בשעה שישראל עונין אמן יש"ר הקב"ה מנענע בראשו ואומר "At the hour when Israel responds, 'Amen, Yehei Shmei Rabba...', the Holy One, Blessed be He, shakes His head and says: אוי לבנים שגלו מעל שלחן אביהם 'Woe to the children who have been exiled from their Father's table, ומה לו לאב שככה מקלסין אותו בניו ורחקם מעל שלח נו and what is there for a Father whose children praise Him in this way, yet He has distanced them from His table?'" וכביכול שיש דאגה לפניו Thus, kavyachol (so to speak, as it were), there is distress and anguish before Him. ואם יבינו המלאכים זה יקטרגו עלינו And if the angels were to understand this, they would prosecute (bring accusations) against us [out of jealousy or judgment over our survival despite our failings]. ע"כ אומרים אותו בלשון שלא יבינו שאינן מכירין ארמית . Therefore, we recite it in a language they do not understand, as [the ministering angels] are not familiar with Aramaic. The Father-Child Connection Hashem "cries" for us daily. Think of a child who goes away to summer camp or to Israel; the child might be perfectly happy in their new environment and might not even miss home, but the parents back home are miserable. We have been in Galut (exile) for so many years that we have forgotten what it actually means to sit at our Father's table. The Zohar explains that we perform the mitzvah of sending away the mother bird ( Shiluach HaKen ) to arouse Hashem's mercy for His children. He hears the mother bird's cry and remembers His own children. Similarly, when a child says Kaddish for a deceased parent, they deeply miss that parent, and that act arouses Hashem's own "feelings." He sees an orphan reciting Kaddish , and it invokes— kavyachol (so to speak, since God does not possess human emotions)—that deep, intrinsic Father-son connection. Rav Nosson Wachtfogel, in his commentary on Tisha B'Av, notes the specific language used: the children were exiled from the Father's table. The table itself is still there. We still receive our sustenance from it; we are just no longer sitting directly at it. As we say in Birkat HaMazon : Shulchan aruch lakol —the table is set for everyone. We are still being fed from our Father's table. And that is the profound difficulty of life: We can have everything in the world, but our Father isn't openly there with us. That is what is missing. Avel vs. Aval : The Life of "But" The Hebrew letters for a mourner ( lo aleinu —may it not happen to us) are א-ב-ל ( Avel ). Often, when people are learning, they encounter this word and accidentally read it as אֲבָל ( Aval ), which means "but." There is an underlying homiletical truth here: The avel (mourner) lives a life defined by a "but." Lo aleinu , a person is at a beautiful wedding, but their father or mother is missing. The wedding is gorgeous, but the parent isn't there to see it. In semantics, there is a major difference between the words "and" and "but." If I say, "I like the cake, but it has blueberries in it," the "but" inherently detracts from or negates the first part of the sentence. If I say, "I like the cake, and blueberries are not my favorite," I am still holding onto the first statement while simply adding context. "And" adds; "but" subtracts. Our lives in exile are a life of "but." Everything can be fine—the wedding is beautiful— but we still break the glass to remember Jerusalem: "If I forget you, O Jerusalem, let my right hand forget its skill." (Tehillim 137:5) There is always something vital missing. The job of the Three Weeks is to start missing our Parent again and to realize just how much He loves us. Correcting the Mistake of the Spies This dynamic traces back to the mistake of the very first Tisha B'Av. In Devarim 1:27 , when reviewing the tragic episode of the Spies, Moshe reminds the nation of what they grumbled in their tents: "Because Hashem hated us, He brought us out of the land of Egypt [to destroy us]." This verse appears in Parshat Devarim , which we always read on the Shabbat immediately preceding Tisha B'Av, specifically to remind ourselves of this foundational error. Just a few verses later, the Torah states: "...and in the wilderness, where you saw how Hashem your God carried you, just as a man carries his son..." (Devarim 1:31) Yet the very next verse admonishes: "Yet in this matter, you do not believe..." (Devarim 1:32) What does it mean that they didn't believe? Rashi explains that they didn't believe in God's promise to bring them into Eretz Yisrael. But the Ohr HaChaim HaKadosh offers a alternative explanation: "You don't believe that God carried you like a father carries his son." That is what they failed to believe. Notably, the Hebrew month in which Tisha B'Av falls is called Av ( אָב ) —which literally means "Father." Our goal, beginning with these Three Weeks, is to re-internalize that reality. The Parable of the Father and Son The Ohr HaChaim connects this back to Shemot 17:7 , where the Jewish people questioned: "Is Hashem among us or not?" Rashi there provides a famous parable: A father is carrying his son on his shoulders during a journey. The son meets a passerby and asks, "Have you seen my father anywhere?" The father responds, "I have been carrying you on my shoulders the entire time, and you ask where I am?" The father sets the child down, and immediately a dog comes and bites him—which symbolizes the sudden attack of Amalek. Moshe continues to recount how God went before them on the road with a pillar of fire by night and a pillar of cloud by day. All of these expressions of care are still happening. We are still being led by the cloud and the pillar of fire; we just don't visually see it. Creating the Yemei Ratzon (Days of Favor) I will conclude with a powerful quote from the Be'er Mayim Chaim ( Parshat Bo , Chapter 10). He writes that a person must constantly tell themselves: "Nothing in this world happens on its own; everything is decreed by Heaven. As our Sages taught, a person does not even stub their toe below unless it was decreed from Above. So why is God doing this specific thing to me? Isn't God good to all, as it says: 'Hashem is good to all, and His mercies are over all His works' (Tehillim 145:9)? It must be that God is doing this precisely because He wants me to remember Him and return to Him in teshuvah." The Be'er Mayim Chaim continues that when a person internalizes this—realizing that God's challenges are merely reminders to connect—then (to quote his exact words): שש ושמח ( Sas v'same'ach ) — "He becomes happy and joyful," filled with immense awe and pride seeing how much God supervises him individually to bring about that reconnection, כחיבת אב על בנו ( k'chibat av al b'no ) — "like a father's deep endearment for his son." As the verse in Mishlei 3:12 states: "For whom Hashem loves He rebukes, even as a father the son in whom he delights." This insight is unbelievable: We are the ones who create the Yemei Ratzon (the Days of Favor). The upcoming month of Elul is known as a time of Ratzon (Divine favor). How do we activate that favor? When we recognize that Hashem is actively watching over us, and we realize that even His rebuke stems from love, we awaken our own ratzon (desire to connect). That alignment brings about genuine joy ( sas v'same'ach ), leading right into the uplifting holiday season of Tishrei. Ultimately, these three weeks are the days designated for us to focus on the enduring truth that God is still our Father , and to genuinely yearn to return to the days of old. That is the true theme of the Three Weeks.

Rīgas Laikmetīgās mākslas telpā atklāta izstāde "Kā tu šodien jūties? Emociju pratība", kurā 28 Latvijas mākslinieku darbi aicina pievērsties emociju pasaulei. Izstādes kuratores Daiga Rudzāte un Una Meistere uzsver – māksla var palīdzēt atpazīt sajūtas, kuras ikdienā bieži paliek nepamanītas vai neizteiktas. Izstādes ideja dzimusi sarunās par emociju pratību Izstādes pirmsākumi meklējami pirms aptuveni septiņiem gadiem, kad sadarbībā ar ģimenes ārsti un toreizējo Latvijas Ārstu biedrības prezidenti Ilzi Aizsilnieci tika aizsākts diskusiju cikls par emociju pratību. "Mūsdienu zinātne jau sen ir pierādījusi, ka emocijām ir ārkārtīga nozīme ne tikai mūsu garīgajā, bet arī fiziskajā veselībā," stāsta Una Meistere. Viņa uzsver, ka māksla ir viena no valodām, kas palīdz cilvēkam pietuvoties savai emocionālajai pasaulei un ieraudzīt to, ko ikdienā ne vienmēr iespējams izteikt vārdos. Pēc Aizsilnieces aiziešanas mūžībā projekta veidotāji nolēmuši iesākto turpināt plašākā formātā. Tā radusies izstāde "Kā tu šodien jūties? Emociju pratība", kuru papildina arī četras grāmatas sērijā "Veselīga Latvija". Sešas emocijas kā ceļvedis izstādes telpā Izstādes pamatā ir amerikāņu psihologa Pola Ekmana (Paul Ekman) teorija par sešām universālām emocijām: prieku, bailēm, skumjām, pārsteigumu, riebumu un dusmām. "Zālē esam izveidojuši sava veida režģi, kur emocijas savstarpēji pārklājas, bet reprezentēts tiek prieks, bailes, skumjas, pārsteigums, riebums un dusmas," skaidro izstādes kuratores. Viņas tomēr uzsver, ka šis dalījums nav uztverams burtiski. "Neviens no šiem darbiem nav absolūti kristāltīra konkrētā emocija. Tur atrodas visu emociju sajaukums, tās klejo, saplūst un pārklājas savā starpā." Katrs skatītājs emocijas piedzīvos citādi Darbu izvietojums izstādē tapis ilgās diskusijās, taču kuratores atzīst, ka mākslas uztvere vienmēr ir subjektīva. "Mēs ļoti daudz par to savstarpēji sarunājāmies. Šīs zonas ir ārkārtīgi nosacītas, jo tās tiešām viena ar otru saplūst un pārklājas." Izstādes centrā izvietoti spoguļi ar jautājumiem, kas mudina apmeklētājus ieskatīties sevī un pārdomāt savas emocijas. "Mēs katrs pasauli uztveram pilnīgi savādāk – atkarībā no savas pieredzes, jūtīguma un tā, ko esam redzējuši." Latvijas laikmetīgās mākslas minivārdnīca Izstādē pārstāvēti 28 dažādu paaudžu autori – no atzītiem mākslas klasiķiem līdz pavisam jauniem māksliniekiem. "Tā savā veidā ir Latvijas šodienas mākslas minivārdnīciņa," saka Una Meistere. Lielākā daļa darbu atlasīti mākslinieku darbnīcās vai no Latvijas Nacionālā mākslas muzeja krājuma. Speciāli izstādei radīti vien daži darbi. Ekspozīcijā sastopami šādi autori: Kristaps Ancāns, Ēriks Apaļais, Ilmārs Blumbergs, Kristians Brekte, Andris Breže, Aleksandrs Breže, Anna Ceipe, Kristiāna Dimitere, Reinis Dzudzilo, Miķelis Fišers, Indriķis Ģelzis, Helēna Heinrihsone, Brenda Jansone, Marks Halsons, Frančeska Kirke, Maija Kurševa, Katrīna Lipšāne, Laimdota Malle, Sarmīte Māliņa, MAREUNROL'S, Ģirts Muižnieks, Pauls Rietums, Ilze Rukšāne, Līga Spunde, Krista Vindberga-Auzniece, Artūrs Virtmanis, Amanda Ziemele, Otto Zitmanis, Paula Zvane. Visvairāk darbu atrasts skumju sadaļai Veidojot ekspozīciju, izrādījies, ka visvieglāk bijis atrast darbus, kas sasaucas ar skumju tēmu. "Ar skumjām mēs varētu aizpildīt vēl vienu zāli," atzīst kuratores. Kā iespējamo skaidrojumu viņas min ziemeļnieku mentalitāti, saules trūkumu un garās ziemas. Savukārt sarežģītāk bijis atrast darbus, kas saistās ar riebumu: "Ar to riebumu katram ir ļoti individuālas attiecības." Izstāde – daļa no Jeila Universitātes pētījuma Izstāde nav tikai mākslas notikums. Tā iekļauta arī Jeila Universitātes pētījumā par mākslas ietekmi uz cilvēku. Katram apmeklētājam būs iespēja iesaistīties pētījumā, izvēloties vienu darbu, kas raisa visspēcīgākās emocijas, atbildot uz jautājumiem par savu pieredzi. "Tā pamatideja ir saprast, kā mūs ietekmē māksla, ko mēs sajūtam un par ko tā liek aizdomāties." Kuratores uzskata, ka māksla ir viens no retajiem instrumentiem, kas mūsdienu sadrumstalotajā pasaulē palīdz cilvēkam apstāties un pievērsties sev. Izstādi papildinās lekcijas un diskusijas Izstādes laikā notiks plaša publiskā programma, kurā piedalīsies filozofi, psihologi, ārsti, mākslinieki un mūziķi. Viens no gaidītākajiem notikumiem būs britu neirozinātnieka Daniela Glasera (Daniel Glaser) vieslekcija septembrī. Savukārt jau jūlijā par emociju uztveri Austrumu kultūrās stāstīs filozofs Kaspars Eihmanis. Nav labu un sliktu emociju Sarunas noslēgumā izstādes veidotājas uzsver, ka emocijas nevajadzētu dalīt pozitīvās un negatīvās. "Nav jau labu un sliktu emociju. Viņas visas eksistē kā viens kopums, un mēs nedrīkstam tās sevī noliegt, bet izmantot tā, lai tās mums patiešām palīdzētu." Savukārt uz jautājumu, kādas emocijas viņas pašas ikdienā izjūt visbiežāk, atbilde ir vienkārša – prieks, interese un pārsteigums. "Kamēr mēs saglabājam sevī vēlmi uzzināt un zinātkāri, mēs esam dzīvi un turpinām attīstīties."

Avui dimecres informem que Lloret Turisme ha obert el termini per presentar candidatures per al Premi al professional destacat i per al Premi a la comunicació Turística. Els premis del sector turístic es lliuraran en el marc de la Nit del Turisme 2026, que se celebrarà el 24 de setembre, amb una gala al Teatre de Lloret. Aquests dos premis, el del professional destacat i el de la comunicació turística, són els únics que estan oberts a la presentació de candidatures. El termini de presentació de candidatures s'allarga fins al 26 de juliol. Per a la resta de categories, són els membres del jurat qui presenten propostes de candidats. Ens en dona més detalls la regidora de Turisme, Cristina Aymerich. Altres temes d'interès: Reivindicacions: Per saber com va anar ahir la vaga de Correus, parlem amb el secretari general de CCOO Correus, Mario Castillo. Esports: La Piscina de Lloret ha estat la seu de la segona edició de la Summer Cup de waterpolo i avui en fem les valoracions pertinents amb un dels organitzadors, Saúl Sanz. Solidaritat: Aquest divendres hi ha concert de tribut a Tina Turner al Teatre de Lloret, que serà solidari amb l'associació ForçAME. En parlem amb la cantant Cristina Pozo. LGTBIQ+: Entrevistem la guanyadora de la gala Miss Travesti 2026: Leu Mor. Cinema: Recordem que avui s'inaugura la nova temporada de Cinema a la Fresca. Serà al Barri dels Pescadors amb la pel·lícula “Saben aquell”.

Programa Nº 194 de "Voces del Misterio", cuadragésimo primero de la Temporada 2010/2011. “ESPECIAL VERANO 2011: El Condesito y La Sábana Santa de Turín (con Julio Marvizón), Saqqara (con Javier Peláez), Psicofonías y Las Caras de Bélmez (con Pedro Amorós)”. Proseguimos nuestros programas especiales de Verano, en esta verdiblanca sintonía, hoy hablamos con Julio Marvizón, investigador sevillano, de "El Condesito" y de la Sábana Santa de Turín, en una entrevista especialmente concedida en su domicilio para "Voces del Misterio". En "La Aldea Irreductible" nuestro compañero Javier Peláez nos hablará de Saqqara, directamente desde el país de las Pirámides. Para concluir Pedro Amorós, investigador y una de las máximas autoridades en el terreno de las psicofonías, nos hablará del misterio de las Caras de Bélmez y el fenómeno de esas voces... Todo esto y mucho más en “Voces del Misterio”. Un programa dirigido y presentado por Jesús García con José Manuel García Bautista. Audio perteneciente a la primera etapa, en Radio Betis. Fecha de emisión: 22/07/2011 RECORDAROS que este PODCAST NO es el OFICIAL del programa “Voces del Misterio”. Para comentarios sobre los temas tratados o las opiniones de los colaboradores, podeís contactar directamente con el programa a través de su web (https://www.vocesdelmisterio.com) o el correo electrónico: "vocesdelmisterio@gmail.com". PARANORMALIA: https://paranormaliaweb.github.io/ (WEB), https://www.facebook.com/paranormaliaweb/ (Facebook) y https://x.com/paranormaliaweb (X).

O Autores e Livros desta semana reúne lançamentos e sugestões de leitura que transitam entre a crítica social, a fantasia, a poesia, a memória e a valorização da cultura brasileira. Entre os destaques está “O País dos Canibais Embriagados”, de Turíbio Silveira Neto, romance que utiliza a sátira política para refletir sobre crises sociais e institucionais contemporâneas. A edição também apresenta a adaptação em quadrinhos de “O Falso Francês”, de Ítalo Damasceno. A HQ transforma em imagens a divertida história de um jovem escritor que inventa um folhetim francês para conseguir publicar seus textos no Brasil do século XIX. Outro destaque é o romance “Se o dia não estiver sorrindo”, de Tatielle Katluryn, que aborda amor, pertencimento, identidade e superação em uma narrativa ambientada entre os Estados Unidos e a Coreia do Sul. O programa traz ainda “Minha história de vida”, de Manoel Marcondes de Oliveira Lima, relato autobiográfico sobre perseverança, educação e ascensão profissional, além de Quilombo: contos e receitas, de Du Prazeres, obra que une literatura, ancestralidade e gastronomia quilombola. O autor conversa com os ouvintes sobre as inspirações do livro. Na tradicional seleção de dicas de leitura, três obras de universos distintos: “A sombra do torturador”, de Gene Wolfe; “O amor não está à venda”, de Ana Azevedo Bezerra Felicio; e “Estrada dos Ossos”, de Demi Winters. O quadro Entrelinhas fecha a edição com uma leitura sobre “Alcina,”, livro de poemas de Nicolas Behr que transforma o cotidiano e a convivência amorosa em matéria poética.

The Gemara (Shabbat 114a) teaches that one of the qualities of a Talmid Hacham (Torah scholar) is that if he notices that one of his garments is inside-out, he immediately turns it around so the stitches will not be visible. It seems that long ago, the interior of garments looked very much like the exterior, except that the stitching was visible on the inside, and so it would be common to mistakenly wear a garment inside-out. A Torah scholar is obligated to ensure to wear his garments the right way, and not inside-out. The Tur writes that with respect to this Halacha, all observant Jews must consider themselves "Torah scholars." All those who observe the Torah effectively function as the "ambassadors" of Torah, since people who see us and watch how we conduct ourselves naturally interpret our behavior as reflective of the Torah's values. Therefore, all observant Jews must dress respectably, and this includes ensuring that clothing is not worn inside-out. However, if the concern was only about appearance, then this Halacha would not apply to undergarments, which are not seen. We would assume that one may wear an undershirt, for example, inside-out, since it is not visible. In truth, though, several sources teach that this Halacha is based also on Kabbalistic concepts, and it therefore applies to all garments. Even if, for example, nobody would notice if one's socks are worn inside-out, or if his Sisit are worn inside-out, nevertheless, they must not be worn this way. Beyond the need to appear presentable, clothes must be worn the right way because of Kabbalistic reasons, and so this applies to all garments. If, however, a garment is made from the outset to be reversible, and worn both ways, then one may wear it either way.

San Maximo de Turín

Lebanon is emerging as the newest flashpoint in the increasingly strained relations between Turkey and Israel, with the former's President Recep Tayyip Erdogan issuing a stark warning that Turkish security begins in Beirut. Earlier this month, Erdogan addressed his parliamentary deputies with a forceful condemnation of Israel's strikes on Lebanon and Syria, warning that Turkey's security now stretches beyond its borders, reaching as far as Damascus and Beirut. Tensions between Israel and Turkey have been steadily escalating, with Erdogan vocally supporting Hamas and leading the chorus of condemnation against Israel's military campaigns in both Gaza and Lebanon. “Lebanon is a new area of competition or dispute between Israel and Turkey," says Gallia Lindenstrauss of Tel Aviv's Institute for National Security Studies think tank. “There was definitely concern in Israel after hearing Erdogan's speech. The fact that he speaks about Syria and Lebanon as part of Turkey's security is, of course, a problem for Israel….I think this adds complexity to already a very tense relationship between Israel and Turkey." Shifting influence  In recent years, Turkey has quietly but steadily expanded its soft-power presence in Lebanon, dispatching aid and broadening the reach of its humanitarian groups. This comes as Iran's influence in the region loosens, signalled by the collapse of the Tehran-backed Assad regime in Syria and growing pressure on Iranian proxy Hezbollah in Lebanon. “Turkey is concerned about Lebanon because it can create new venues of Israeli zone of influence, when the power of Iran is on the decline,” said international relations professor Ozlem Tur, of Ankara's Middle East Technical University. Tur notes that Turkey is eager to seize the opportunities created by these shifting dynamics: “Turkey feels a vacuum of power – and who is going to fill it? And all of this is part of a larger geo-strategic position that Turkey wants to put itself in." Turkey expands influence in Africa through military training Erdogan has frequently accused Israel of trying to assert dominance across the region, especially in the Eastern Mediterranean, which is believed to hold vast untapped energy reserves. Ankara suspects Israeli influence was behind Lebanon's November 2025 landmark maritime demarcation deal with Cyprus, paving the way for potential exploration of offshore gas fields and energy cooperation in the Mediterranean – a deal Turkey argues undermines its interests, as well as those of the Turkish Cypriot administration and Syria.  “Lebanon joining the competition there is of course worrying [for Ankara]”, Tur added. "This maritime dimension adds to an already competitive environment, and it makes Lebanon a partner in this competition." Trump card Meanwhile, Turkey-Israel rivalries continue to escalate.  “The Israelis, especially the hard-liners, have been really working hard to get the United States on board with their plans to take Turkey as their next target,” said international relations professor Serhat Guvenc of Istanbul's Kadir Has University.  However, Guvenc suggests that Erdogan retains a trump card. so to speak.  "The personal rapport between the two leaders, Trump and Erdogan, has been an impediment to the materialisation of such American backing to whatever plan Israelis might have in regard to Turkey." Trump's recent criticism of Israel's bombing of Beirut and Israel's ongoing attacks on Lebanon after a peace agreement with Iran, will likely further strengthen Erdogan's hand with Trump, at a time when Washington is increasingly viewing Ankara as key to its regional goals. Turkey steps up as Europe's indispensable and uncomfortable defence partner “For stability, for mediation, for assistance... in these aspects definitely the US is looking for Ankara and looking for the role Ankara can play in relaxing tensions in the region,” said Lindenstrauss. "But Ankara itself is raising tensions and, of course, Erdogan's inflammatory rhetoric to Israel is not stabilising anything.” Trump is set to visit Ankara for next month's NATO summit, where Turkey's regional role will likely dominate discussions between US and Turkish leaders – a meeting poised to deepen Israel's unease and growing sense of isolation.

Briones vuelve a viajar este fin de semana al siglo XIV con la celebración de sus XXVIII Jornadas Medievales, una de las citas culturales y turísticas más importantes de La Rioja y declarada Fiesta de Interés Turístico Nacional. Durante los días 20 y 21 de junio, el casco histórico de la localidad se transforma por completo gracias a la implicación de cerca de 700 personas, la mayoría vecinos del municipio, que recrean la vida cotidiana de la Edad Media.

The Gemara (Berachot 12) tells that some Sages considered instituting the daily recitation of the Aseret Ha'diberot (Ten Commandments), but this was not done because of the heretics. Rashi explains that there those who spread the heretical belief that only the Ten Commandments are binding, while the rest of the Torah does not need to be observed. Reciting the Aseret Ha'diberot each day would be misunderstood as reinforcing this belief, implying that only these are the obligatory laws. Therefore, the Sages decided against incorporating the Ten Commandments into the daily prayer service. Surprisingly, the Tur writes that one may recite the Aseret Ha'diberot each day if he so wishes. The Bet Yosef explains that although the Gemara concluded that this should not be done, the Gemara refers only to the congregational prayer service. If the Ten Commandments are read each day publicly as part of the congregational Tefila, this might embolden the heretics, but if someone wishes to recite this text each day privately, he may. In fact, the Bet Yosef adds, it is commendable to recite the Ten Commandments each day, to strengthen one's faith in the Revelation at Sinai. The Shulhan Aruch rules accordingly, and the Rama clarifies that this applies only to a private recitation by an individual. By contrast, the Maharshal (Rav Shlomo Luria, Poland, 1510-1573) wrote that it is permissible even to include the Ten Commandments as part of the congregational prayer, and that this was his community's practice. He explained that the Gemara discouraged reading the Aseret Ha'diberot together with Shema, but this section may be recited by the congregation at other points during the prayer service. The Maharshal said that his congregation recited it each day before Baruch She'amar. Rav Haim Vital (1543-1620) writes that he had the custom of reciting the Aseret Ha'diberot each morning before Shaharit, until his mentor, the Arizal, instructed him to discontinue this practice. The Hida (Rav Haim Yosef David Azulai, 1724-1806) comments that the Arizal apparently felt that even private individuals should not recite the Aseret Ha'diberot each day. Elsewhere, the Hida speculates that the Arizal may have discouraged reciting this section before Shaharit, but did not oppose its recitation after the prayer service. Regardless, our practice is not to recite the Ten Commandments at all, even privately, perhaps because of the Arizal's instruction to his disciple. (However, some Siddurim list the Ten Commandments on the margins alongside the first paragraph of Shema, as these commands are alluded to in this paragraph.) Incidentally, the Rambam, in a famous responsum, strongly opposes the practice followed in some congregations to stand when the Ten Commandments are read from the Torah (on Shabbat Parashat Yitro, Shabbat Parashat Va'et'hanan, and Shabuot). Just as the Gemara forbade the incorporation of the Aseret Ha'diberot into the prayer service, fearing that this would embolden the heretics, the Rambam felt that giving special respect to this section by standing similarly could have this effect. Indeed, our custom is to remain seated for the reading of the Aseret Ha'diberot. If the Rabbi is called for the Aliya that includes the Ten Commandments, and thus the congregation stands out of respect for the Rabbi, they should sit after the Rabbi recites the blessings, before the reading begins. A number of Poskim similarly opposed the practice to display images of the Ten Commandments on the wall in the synagogue, giving them special prominence, as this, too, could embolden the heretics who claimed that only these commands are binding. This objection appears in several works, including Zecher Yehosef (Rav Yosef Zecharia Stern, 1831-1903), and Teshurat Shai ( Rav Shlomo Yehuda Tabak, 1832–1907). This is the ruling of Rav Betzalel Stern (1911-1989), in Be'sel Ha'hochma. Others justified the practice, suggesting that an image of the Ten Commandments serves as a reminder of the fact that the entire Torah was presented at Sinai. However, Rav Yisrael Bitan challenged this explanation, noting that this image could easily be misunderstood as indicating that only these ten laws were delivered at Mount Sinai. Regardless, Rav Moshe Sternbuch (contemporary), in Teshubot Ve'hanhagot, writes that common custom allows featuring such images in the synagogues. He explains that since the commandments are not written out fully, and only one or two words of each commandments appears, there is no concern of a misunderstanding. It should be noted that many synagogues feature the Ten Commandments on tablets which are rounded on top, which is incorrect. The tablets were rectangular, and not rounded.

Jag förärades en hög med Melody Line-kataloger som fick mig att vilja gå igenom dessa. Nu måste jag börja köpa gamla VHS-konserter igen. Tur de är billigare 2026 än vad de var 1987. 

We conclude the daily Korbanot section with "Rabbi Yishmael Omer" – a Berayta (passage by a Tanna) authored by the great sage Rabbi Yishmael, listing the thirteen methods with which the Sages extracted Halachot from the text of the Torah. If one wishes to extract oil from the ground, it is not enough to know where the oil is located – he needs the right machinery to extract the oil from beneath the ground. Likewise, to deduce Halachot from the Biblical text, one needs to have the "tools," the rules by which the Halacha can be determined based on a careful analysis of the text. The first of these "tools" is Kal Va'homer, whereby a conclusion is reached through logical deduction, by noting that the Halacha applies in a less intuitive context. An analogy would be a person concluding that he can lift a certain heavy object after seeing that someone weaker than him was able to lift it. An example of a Kal Va'homer in the Torah is G-d's announcement of Miriam's punishment for speaking Lashon Ha'ra. He said that if Miriam's father had angrily scorned her, she would be ashamed for an entire week, so certainly, now that Hashem has scorned her by having her stricken with Sara'at, she should remain outside the camp for a week (Bamidbar 12:14). The second of Rabbi Yishmael's thirteen methods is Gezera Shava – extending a Halacha that applies in one context to a different context on the basis of a common word shared by these two areas of Halacha. Likely the most famous Gezera Shava is the connection drawn by the Sages between Pesach and Sukkot. The Torah establishes an obligation to eat Masa on the night of Pesach, the 15 th of Nissan, and the Sages deduced that on the first night of Sukkot one is similarly required to eat bread in the Sukka. As the Torah requires observing Pesach on "Hamisha Asar" – the "15 th " of Nissan, and it requires observing Sukkot on "Hamisha Asar" – the 15 th of Tishreh, we may infer that the obligation that applies on the night of Pesach applies also on Sukkot. Hence, one must eat bread in the Sukka on the first night of Sukkot just as one must eat Masa on the first night of Pesach. (Throughout the rest of Sukkot, although one who wishes to eat bread must do so in the Sukka, he does not have an obligation to eat bread in the Sukka; this obligation applies only on the first night.) The Tur writes that we recite this Berayta at the end of the Korbanot section between it is the introduction to Torat Kohanim – the Halachic Midrash on the Book of Vayikra, which focuses on the sacrifices, and is thus relevant to the topic of sacrifices. Furthermore, this Berayta appears in the Gemara (Yoma 33a), and thus by incorporating it as part of our daily prayer service, we ensure to learn some Gemara each day (just as reciting Ezehu Mekoman each day ensures the daily study of Mishna).

A l'avinguda de Navarra, 25 es ven una gran casa per 7,5M€. Construïda el 1947 per encàrrec del cònsul francés a Saragossa, Roger Tur. Aquest edifici fou en el seu dia un dels indrets recorrents de la vida sitgetana de la colònia, però el seu propietari té, també, una història potent. El senyor Tur, a més de cònsul, exercí al servei del govern americà en la investigació de grups nazis a l'estat, i Sitges fou un oasi per als estius de la família. En morir, la casa es va vendre a Antoni García Munté López i adoptà el nom de 'villa Garcia-Munté'. Aquesta casa, però, no té res a veure amb 'El niu', la gran casa -avui desapareguda- situada a l'Avinguda del Vinyet, en la qual varen viure els sis fills d'un matrimoni molt compromés amb la vida social i cultural sitgetana. Amb Beli Artigas comentem una història de vides creuades a través d'una casa. L'entrada A l’avinguda de Navarra es ven una casa amb molta història. La casa d’un diplomàtic al servei de la causa contra el nazisme ha aparegut primer a Radio Maricel.

Sveriges geggigaste, sexigaste och härligaste podcast dundrar vanlig ordning på med sex en masse. Denna vecka med novellerna: ”Otrohet” som faktiskt är det hemskaste vi bjudit på i poddens historia, iallafall enligt oss. Tur då att vi följer upp den med novellen med namn: ”Jag och gurkan”. Bara att dyka rätt in!Vill du stötta podden och ta del av exklusivt material? Gå in på:https://www.patreon.com/sexnovellerdeluxePuss, kram och lite smek / Jonas & Natalie! Hosted on Acast. See acast.com/privacy for more information.

"Rail Baltica" projektam nepieciešams restarts – uzreiz pēc jaunās valdības izveidošanas ar šādu paziņojumu nāca klajā uzņēmums "RB Rail", kas atbild par šo projektu. Premjers Andris Kulbergs, kurš savulaik parlamentā vadīja izmeklēšanas komisiju par "Rail Baltica", apņēmies vadīt projekta tālākās virzības modeļa izstrādi – šāds uzdevums noteikts arī valdības deklarācijā. Tur arī minēta nepieciešamība nodrošināt pietiekamu Eiropas Savienības finansējumu, lai projekts tiktu īstenots. Kā varētu izskatīties projekta tālākā virzība, kādi ir steidzami nepieciešamie lēmumi nākamajiem pieciem valdības darba mēnešiem? Krustpunktā skaidro un analizē Satiksmes ministrijas valsts sekretāra vietniece Kristīne Pudiste, "RB Rail" padomes priekšsēdētājs Matīss Paegle, Ministru prezidenta ārštata konsultatīvais darbinieks juridiskajos jautājumos Krišs Lipšāns un Eiropas Dzelzceļa līnijas valdes priekšsēdētajs Mārtiņš Ķeņģis.  

¿Puede el cambio climático transformar el mapa del turismo en España? En este episodio de Blink, Pilar Mas, economista principal en BBVA Research, analiza cómo el aumento de las temperaturas puede influir en el confort climático, la demanda turística y la estacionalidad de los viajes. A lo largo de la conversación, explica los distintos escenarios climáticos que manejan los expertos, el posible impacto sobre destinos de costa, el Mediterráneo y las islas, así como las oportunidades que podrían surgir para otras regiones del país. Además, aborda conceptos como el Índice Climático Turístico (TCI), la sensibilidad del turismo internacional a las condiciones climáticas y los desafíos de adaptación que enfrenta el sector. Una reflexión sobre el futuro del turismo en España, la desestacionalización de la demanda y las estrategias necesarias para construir un modelo más resiliente y competitivo frente al cambio climático.

"Hoy hablamos de esa disciplina que tanto atrae al público, la astrofísica, pero la de cosas grandes y con mucha energía, que explotan, colapsan y brillan fortísimo. Astrofísica de altas energías, le llaman y eso significa estrellas de neutrones, agujeros negros y poderosísimos haces de rayos cósmicos.Para hablar de ello tenemos con nosotros a Nuria Álvarez, que es doctora en astrofísica por la Universidad de Turín, parte de su doctorado lo hizo en Harvard, y ha trabajado en la Agencia Espacial Europea. Ahora mismo es profesora universitaria y divulgadora en redes como @unachicacosmica_. Su campo de estudio son los blazares en astrofísica de altas energías."Un podcast de Diario La Razón, dirigido y presentado por Ignacio Crespo y producido por https://lafabricadepodcast.com

-Esta noche tendremos con nosotros al Doctor y Forense Alfonso Sánchez Hermosilla… Con el hablaremos de, “El estado actual de la investigación genética sobre la Síndone de Turín”. -En HISTORIAS, CUENTOS Y LEYENDAS, vamos a tener un fantástico relato titulado; ¿TODAVÍA ESTÁS AHÍ?, escrito por nuestro compañero, Alejandro Carmona, director y presentador del programa “El Templo de las Ánimas”. -Y terminaremos con un nuevo DEBATE, de la mano de nuestros contertulios Karmen Soriano, Ryoko Ruíz y Paloma Cava, debatiremos sobre un interesante y más que controvertido tema, ¿Vuelve los muertos a estar con nosotros? “El camino es largo y está a punto de comenzar… Compinches de la noche, poneos cómodos, agudizad las orejas que empezamos…” Por FACEBOOK: https://www.facebook.com/Nemesis-Radio-1550831935166728/ Podcast de NEMESIS RADIO: http://www.ivoox.com/podcast-podcast-nemesis-radio_sq_f1133446_1.html CANAL MISTERIOS DE IVOOX: https://www.ivoox.com/escuchar-canal-misterios-ivoox_nq_2594_1.html Canal misterios de Ivoox: https://www.facebook.com/canalmisteriosdeIvoox/ YOU TUBE: https://www.youtube.com/channel/UC7PD6Knea7eWw88rLp0vR0w E-MAIL: nemesisradiomurcia@gmail.com Por Internet a través de nuestras webs: frecuenciamurcia.es (NEMESIS RADIO NO SE HACE RESPONSABLE DE LOS COMENTARIOS DE LOS CONTERTULIOS E INVITADOS QUE PARTICIPAN EN DICHO PROGRAMA) DIRIGEN Y PRESENTAN ANTONIO PÉREZ Y JOSÉ ANTº MARTÍNEZ

The Bet Yosef (commentary to the Tur by Maran Rav Yosef Karo, author of the Shulhan Aruch) cites Rav Yishak Abuhab (Spain, 1433-1493) as stating that when one recites the list of the eleven spices of Ketoret, he must do so carefully, from a written text, in order to ensure not to mistakenly omit any of the spices. As we say in the section from the Gemara recited in the Ketoret section, "Im Hisar Ahat Mi'kol Samaneha Hayab Mita" – leaving out even one of the eleven ingredients of the Ketoret constitutes a capital offense, punishable by death. Since we read the Ketoret section in lieu of the offering of the Ketoret in the Bet Ha'mikdash, one who mistakenly skips one of the ingredients would be in violation of this capital offense. The Bet Yosef speculates that this might be the reason why Ashkenazic communities do not recite the Ketoret section on weekday mornings – due to the concern that one might recite this section quickly, given the pressures of the workweek, and mistakenly omit one of the spices. Indeed, the Rama (Rav Moshe Isserles, Poland, 1530-1572) explains on this basis the Ashkenazic custom not to recite the Ketoret on weekdays. The Bet Yosef comments that if the Ashkenazim received a tradition to omit the Ketoret on weekdays, then he certainly will not argue with their tradition, but if this is done only due to the fear of skipping one of the spices, then this practice is not acceptable. He explains that when the Gemara speaks of the death penalty as the punishment for leaving out one of the spices of the Ketoret, this refers to the Kohen Gadol offering a deficient incense on Yom Kippur. The only time it was ever permissible to enter the Kodesh Ha'kodashim – the inner sanctum of the Bet Ha'mikdash – was when the Kohen Gadol went there to perform the special Yom Kippur service, and this required the offering of Ketoret. If the Ketoret was deficient and thus invalid, then the Kohen Gadol would be in violation of a capital offense when he entered the Kodesh Ha'kodashim on Yom Kippur. It goes without saying that this has no relevance at all to somebody who mistakenly omits one of the spices when reciting the section of the Ketoret and listing its ingredients. A different view is held by the Rambam, who maintained that a Kohen incurs the death penalty for offering a deficient Ketoret even on ordinary weekdays, and not only on Yom Kippur. However, even according to the Rambam, the punishment is incurred not for bringing a deficient Ketoret, but rather for entering the Bet Ha'mikdash for naught, since the offering brought was not valid. Clearly, this does not apply to one who mistakenly skips one of the spices while reciting the Ketoret. Moreover, even if one insists that offering a deficient Ketoret itself constitutes a capital offense, there is no basis for extending this to a person who omits one of the spices during the recitation of this section. Therefore, while of course one should always try to ensure to recite all the words of the entire prayer service properly, there is no reason to be especially "scared" when listing the ingredients of the Ketoret.

¡WWE RAW nos dejó mucho de qué hablar desde Turín, Italia! Luego de los acontecimientos en Clash in Italy, Roman Reigns celebró su victoria en Tribal Combat y finalmente Jacob Fatu reconoció al OTC como su Tribal Chief, uniéndose oficialmente al Bloodline en uno de los momentos más importantes de la noche.Además, comenzó el esperado torneo King & Queen of the Ring rumbo a SummerSlam. Oba Femi logró avanzar en el torneo King of the Ring tras imponerse en una intensa Fatal 4-Way sobre Penta, Solo Sikoa y Carmelo Hayes. Por el lado femenino, IYO SKY consiguió su boleto a la siguiente ronda del Queen of the Ring al derrotar a Roxanne Perez, Giulia y Lash Legend.También vimos a Rey Mysterio y Dragon Lee derrotar a Ethan Page y Rusev, mientras Sol Ruca celebró su reciente conquista del Campeonato Intercontinental Femenino. En el evento estelar, Seth Rollins consiguió una importante victoria sobre Bron Breakker en otro gran combate para cerrar la noche.Analizamos todos los resultados, las mejores luchas, el futuro del Bloodline, el arranque de King & Queen of the Ring y todo lo que dejó WWE RAW.¡Suscríbete a 100% Wrestling Podcast para más reviews, noticias, análisis y cobertura completa del mundo de la lucha libre!#WWE #WWERaw #RomanReigns

En esta edición de #LaHoraArquine conversamos con Carlos Martínez Velázquez, Director General del Fondo Mixto de Promoción Turística de la Ciudad de México, y Andrés Semo, editor de la Guía CDMX. Siete recorridos por la Ciudad de México, la nueva publicación oficial que propone una manera distinta de explorar la capital.A través de siete rutas temáticas, la guía invita a descubrir la riqueza histórica, cultural, arquitectónica y urbana de la Ciudad de México, ofreciendo una mirada contemporánea sobre sus espacios, barrios y formas de habitarla.Durante la conversación, abordamos el proceso editorial detrás de la publicación, el papel de las guías urbanas en la promoción cultural y turística, y las distintas narrativas que permiten redescubrir una de las ciudades más complejas y fascinantes del mundo.

Policía Turística portará brazaletes arcoíris en Mundial 2026 FGR confirma presencia extranjera en operativo antidrogasLa Casa Blanca lanza portal sobre arrestos migratoriosMás información en nuestro Podcast#grc

Mūsu organismam arī ir nepieciešami atelpas brīži. Par to, kā attīrīt organismu un ko tas vispār īsti nozīmē, interesējamies raidījumā Kā labāk dzīvot. Skaidro sertificēta uztura speciāliste Zane Timpare, Zemgales diabēta centra endokrinoloģe Sigita Pastare un infektoloģe, hepatoloģe, Rīgas Stradiņa universitāets docente, Latvijas Infektologu un hepatologu asociacijas pārstāve Sniedze Laivacuma. Kas ir tās lietas, par kurām būtu vērts domāt, ko mēs varbūt darām ne visai pareizi? Sigita Pastare: Es vispirms vēlētos visiem ieteikt atvērt ledusskapi un paskatīties, kas ir pareizi, kas patīk organismam un kas patīk aknām.  Kam ir jābūt ledusskapī? Tur jābūt svaigiem dārzeņiem, jo tie ir paši labākie, kas palīdz organismam nenovecot un tā teikt attīrīties. Dārzeņi veicina vēdera izeju, kas arī ir dabisks attīrīšanās process. Daudz draņķu, kam ir jāizvadās normāli ar vēdera izeju un urināciju, ja cilvēks ēd nepareizi, paliek asinīs, cirkulē, var nogulsnēties aknās, var traucēt ar laiku aknu darbībai.  Mums Latvijā ir jāiemācās skaisti svinēt svētkus, gan hokeja mačos nelietot tik daudz alu un šašliku vai grilētu gaļu vai desiņas, bet skaistās uzvaras savādāk svinēt. Varbūt nevajag Jāņus svinēt, kā daļa sabiedrības svin, atkal alus un šašliks, jaungada svinības, kur ir kūka un šampanietis. Tieši šīs vielas ir vistraucējošākās, viskaitīgākās aknām, jo tā ir aknām liela slodze. Protams, ja pēc svētkiem cilvēks ēd pareizi un aknas nav galīgi beigtas, ar laiku aknu darbība uzlabojas. Pareizi pagatavoti dārzeņi, mazāk melnās grilētās gaļas, mazāk pusfabrikātu, mazāk tādu produktu, kuru sastāvā ir gan cukurs, gan tauki. Tā ir lieka slodze aknām, kas ar laiku veicina aknu aptaukošanos vai metabolo aknu slimību. Gadiem dzīvojot ar tādu taukainu aknu, rodas citas problēmas, piemēram, cukura diabēts, insulīna rezistence un daudz kas cits.  

In the prayer we recite before the Korbanot section each morning, we express our joy over the fact that we arise early each morning to go to the synagogue and study hall, and we remain there in the evenings: "Fortunate are we! How good is our portion, how pleasant is our lot, and how exceedingly beautiful is our heritage. Fortunate are we when we rise early and stay late in synagogues and houses of study." In some editions of the Siddur, the phrase "Ke'she'anahnu Mashkimim" is written without the prefix "Ke" at the beginning. According to this version, we are exclaiming that we are fortunate "She'anahnu Mashkimim" – "that we arise early," not "when we arise early." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that a person should not say, "She'anahnu Mashkimim," because this would be dishonest, as most people do not arise at dawn to go to the synagogue or study hall. We should instead recite "Ke'she'anahnu," expressing that we are fortunate when we succeed in arising early to serve Hashem. Hacham Ovadia Yosef, however, disagreed, noting that the word is written "She'anahnu Mashkimim" in numerous texts of the earlier generations. It is found in Tana De'beh Eliyahu, the Siddur of Rav Amram Gaon, the Tur, the Seder Ha'yom, and several other sources. Hacham Ovadia explains that even one who does not rise early can recite this text – "She'anahnu" – because this word is written in the plural form, and thus refers not specifically to the individual reciting the prayer, but to the Jewish People generally, and many Jews indeed make a point of rising very early. This is comparable to the Vidui Ma'aser declaration that would be made every third and six years of the seven-year Shemitta cycle avowing compliance with the various tithing requirements (Terumot and Ma'aserot). Rashi (to Kiddushin 26a) writes that even a person who does not own land in Eretz Yisrael can make this proclamation, even though it refers to Eretz Yisrael as the land "Asher Natata Lanu" – "that You have given us" (Debarim 26:15), because this means that the land was given to the entire Jewish Nation. Even though the person himself has no portion in the Land of Israel, he can nevertheless speak of it as the land which Hashem has given "us," because the land was given to the entire nation. By contrast, a person without land in Eretz Yisrael cannot make the Mikra Bikkurim proclamation which is declared upon bringing one's first fruits, because this declaration speaks of the land "Asher Natati Li Hashem" – "that You, O G-d, have given me" (Debarim 26:10), in the first-person form. The phrase "She'anahnu Mashkimim" is written in the plural form, and thus refers to all Am Yisrael, and not specifically to the person reciting the prayer. Hence, it is legitimate even for somebody who does not rise early to recite this text. Nevertheless, most of the Siddurim that have become accepted in our community use the text "Ke'she'anahnu Mashkimim."

Each morning, before the Korbanot section, we recite a prayer ("Ribon Ha'olamim") in which we acknowledge our lowliness, recognizing that we are unworthy of G-d's kindness, and that even the most powerful are weak in relation to G-d and even the wisest are ignorant in relation to G-d. In this prayer, we humbly confess, "Ki Chol Ma'asenu Tohu" – "for all our actions are worthless." The obvious question arises as to how we can make such a pronouncement. After all, while we must all acknowledge that we are far from perfect, is it true that "all our actions are worthless"? We spend time praying, learning Torah, and performing acts of kindness for others, we give charity, and we do numerous worthwhile things throughout the day, every day. We of course all have much room for improvement, and, unfortunately, we are all guilty of wasting time on vanity, but it certainly seems exaggerated to claim that nothing we do has any value. Due to this question, there were some Poskim who changed the text of the phrase – replacing the word "Kol" ("all") with the word "Rob" ("most"). With this emendation, the text acknowledges that most of our actions are valueless, as we pursue vanity, but not that we never involve ourselves in meaningful activities such as prayer, Misvot and Torah study. However, the word "Kol" appears in all the texts that we have from earlier generations – including the text of the Rambam, Rav Amram Gaon, the Tur, and the Abudarham. Therefore, it seems very difficult to emend the text and change "Kol" to "Rob." The explanation, as Rav Yisrael Bitan discusses, likely stems from a comment of the Midrash (Vayikra Rabba 28:1) interpreting the verse in Kohelet (1:3), "Ma Yitron La'adam Be'chol Amalo" – "What does a person gain from all his toil?" The Midrash notes that certainly, there is much gained from a person's toil in Torah study, but Kohelet speaks of "Amalo" – a person's own "toil," meaning, that which he does for himself, for his own enjoyment and satisfaction. The "toil" that a person engages in for G-d, so-to-speak – his efforts in Torah and Misvot – are certainly precious and immensely valuable. It is only "Amalo" – his self-serving pursuits – that offer him no benefit. Likewise, we may explain the phrase "Ki Chol Ma'asenu Tohu" to mean that "Ma'asenu" – everything we do for ourselves, and not for the service of Hashem – has no value or significance. Therefore, we should not change the text to "Rob," and should instead maintain the text found in earlier sources – "Ki Chol Ma'asenu Tohu."

Inez Stepman of the Independent Women's Forum is in for Jim on the Tuesday 3 Martini Lunch. Today, Inez and Greg break down an MSNOW host being horrified that House Speaker Mike Johnson would say our rights come from God and not government, the disgusting Luigi Mangione fangirls who celebrate his murder of a health insurance CEO, Iran's stalling tactics on a deal to end the war, and California Gov. Gavin Newsom's "break the glass" scenario in California politics.First, they shake their heads as MSNOW's Katy Tur is worried about officials on the right claiming that our rights come from God is usurping the Declaration of Independence. They laugh over the fact that is Johnson is precisely articulating the main point of the Declaration of Independence. But they weep at how ignorant so many Americans are about our founding and the state of civics education.Next, they shudder over the Luigi Mangione fans becoming "journalists" covering his case and then taking to the sidewalk outside the court to celebrate Mangione's murder of UnitedHealthcare CEO Brian Thompson and defending political violence as “heroic.” Inez explains how this and the reaction of many on the left to the murder of Charlie Kirk prove this is an acceptable perspective from way too many people on the left.Then, they react to President Trump once again agreeing to push back additional military action because Iran is supposedly more serious about reaching a peace deal. Inez and Greg discuss why stalling is in Iran's interest and what the impact is on the U.S. as well.Finally, as Gov. Newsom alludes to ways the Democrats can make sure the next governor of California is not a Republican, inez explains how the California Democrats operate and almost always get the results they want.Please visit our great sponsors:Better Help May is Mental Health Awareness Month- a reminder that whatever you're going through, you don't have to go through it alone. Find support and have someone with you in therapy. Sign up and get 10% off at https://betterhelp.com/3ML  Brooklyn BeddingGet 30% off site wide at https://brooklynbedding.com and use Promo Code 3ML Pocket HoseFor a limited time, get two free gifts—a 360° rotating pocket pivot and a thumb drive nozzle—when you buy the Pocket Hose Ballistic; just text MARTINI to 64000, message and data rates may apply.New episodes every weekday. 

MS Now's Katy Tur attacked Speaker of the House Mike Johnson's prayer yesterday at the Rededicate 250 Christian rally at the National Mall in Washington, D.C. – but in doing so, she exposed her ignorance of the important line in the Declaration of Independence. The Sekulow team discusses Tur's shocking ignorance, the Trump Administration's response to the rally, the ACLJ's legal work – and much more.

This episode is presented by Create A Video – A host on MSNOW (formerly MSNBC) teed up a question to one of her guests in an attempt to lead him to a "Christian Nationalist" hot take, but ended up showing her utter ignorance about the Declaration of Independence. Apparently, Katy Tur doesn't know that the Declaration states we are endowed by our Creator with unalienable rights. That those rights flow from God, not government. But if she's worried about rhetoric influencing people to behave badly, there are a bunch of examples in the news. Like the apologia from the Left as articulated by the Luigi Mangioni fangirls.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-kaliner-show--6946691/support.Subscribe to the podcast My preferred podcast platform: SpreakerAll the links to Pete's Prep are free!Get exclusive content here!Media Bias Check: GroundNews promo code!Advertising and Booking inquiries: Pete@ThePeteKalinerShow.com  

Los "curas sanadores" y las "auto-curaciones". ¿Qué significa "abducción"? Paquetes de memoria, cielo e infierno. Sección "Noticias": - Profesionales acompañantes para el bien morir. - Al borde del holocausto nuclear. Stanislav Petrov. - El Sudario de Oviedo y la Sábana Santa de Turín, ¿cubrieron al mismo hombre? Entrevista a Miguel Ángel Mernes (cont.) los túneles y la Historia oculta de Paraná y otras ciudades entrerrianas. Respondiendo dudas sobre el tema de la Reencarnación. Aclaración: Este episodio se elaboró a partir de diferentes grabaciones de Gustavo Fernández en su programa de radio AM, en LT14 Radio General Urquiza de Paraná (Entre Ríos, Argentina), en algún momento entre agosto de 1988 y junio de 1994. Hemos quitado la música original por cuestiones de derechos de autor. No contiene publicidad. Relacionados: Más texto, audio y video sobre los temas del Misterio en nuestro portal: https://alfilodelarealidad.com/ Utiliza el buscador o busca por categorías y etiquetas. Plataforma de cursos: https://miscursosvirtuales.net * * * Programa de Afiliados * * * iVoox comparte con AFR un pequeño porcentaje si usas uno de estos enlaces: * Disfruta de la experiencia iVoox sin publicidad, con toda la potencia de volumen, sincronización de dispositivos y listas inteligentes ilimitadas: Premium anual https://www.ivoox.vip/premium?affiliate-code=68e3ae6b7ef213805d8afeeea434a491 Premium mensual https://www.ivoox.vip/premium?affiliate-code=7b7cf4c4707a5032e0c9cd0040e23919 * La mejor selección de podcasts en exclusiva con iVoox Plus Más de 50.000 episodios exclusivos y nuevos contenidos cada día. ¡Suscríbete y apoya a tus podcasters favoritos! Plus https://www.ivoox.vip/plus?affiliate-code=258b8436556f5fabae31df4e91558f48 Más sobre el mundo del Misterio en alfilodelarealidad.com

The Gemara (Ta'anit 27b, Megilla 31b) teaches that if not for the merit of those who recite the passages in the Torah that speak of the various sacrifices, the world would cease to exist. The Bet Yosef cites this Talmudic passage in the context of the Tur's comment that it is proper to recite each morning the sections in the Torah describing each form of sacrifice – Ola, Minha, Shelamim, Hatat, and Asham. The Gemara further relates that after Hashem gave Abraham Abinu His promise that his descendants would receive the Land of Israel, Abraham asked what would happen if they sinned. How would they continue to survive if they are unworthy? Hashem replied by showing Abraham the Korbanot, the sacrifices through which his offspring would earn atonement. Abraham then asked how they would achieve atonement after the destruction of the Bet Ha'mikdash, when sacrifices would no longer be offered. G-d responded that by reciting the sections in the Torah discussing the Korbanot, Abraham's descendants would be considered as having offered the sacrifices, and would thereby attain forgiveness for their misdeeds. The Gemara in Masechet Menahot (110a) similarly teaches that one who learns about one of the sacrifices is considered to have offered that sacrifice. And so when we read the verses about the Ola offering, we are credited with bringing an Ola; when we read the verses about the Minha offering, we are credited with bringing a Minha; and so on. The Zohar tells that when Hashem taught Moshe the laws of the sacrifices, he asked what would happen once Beneh Yisrael are exiled and no longer able to offer sacrifices. Hashem responded that when they learn about the various sacrifices, they would earn atonement as though they had offered them. In a different passage, the Zohar relates that Rabbi Pinhas once met the prophet Eliyahu, and Eliyahu taught him about the great benefit of reciting the sections of the Torah dealing with the sacrifices. He said that Hashem told the prosecuting angels that as long as Beneh Yisrael read these portions of the Torah with Kavana (concentration), the angels can report to Hashem only about the good deeds that Beneh Yisrael perform, and lose the right to prosecute against them. Thus, by reading the section of Korbanot, we transform the prosecuting angels into our advocates. The Sefer Haredim (Rav Elazar Azkari, Safed, 1533-1600) writes that since Hashem considers Beneh Yisrael His "children" ("Banim Atem L'Hashem Elokechem" – Debarim 14:1), and the Misva of honoring parents requires one to feed his parents, we bear an obligation to "feed" Hashem. Quite obviously, Hashem does not need actual food, but we accomplish this by learning about the Korbanot, which represent the idea of bringing "food" to G-d. King Shlomo, in an ambiguous verse in Kohelet (11:2), writes, "Ten Helek Le'shiba Ve'gam Li'shmona, Ki Lo Teda Ma Yiheyeh Ra'a Al Ha'aretz" – literally, "Give a portion to the seven, and also to the eight, for you do not know what evil will befall the earth." Rashi brings several interpretations of this verse, one of which is that it refers to the sacrifices offered during the seven days of Pesach and the eight days of Sukkot (including Shemini Aseret). King Shlomo urged the people to ensure to offer all the required sacrifices, because "you do not know what evil will befall the earth" – the Bet Ha'mikdash might be destroyed at some point in the future, such that Korbanot will no longer be brought, and the nation will survive in the merit of the sacrifices brought when the Mikdash stood. This verse thus indicates after the destruction of the Bet Ha'mikdash, we have no option of receiving credit for offering the sacrifices, except by relying on the merit of the sacrifices that were offered in the times of the Bet Ha'mikdash. This would then contradict everything we have seen about the ability we are given to earn the merit of offering sacrifices through the recitation and study of the passages discussing the Korbanot. Rav Haim Palachi (Turkey, 1788-1868) explained Rashi's comments to mean that by learning about the sacrifices, we invoke the merit of the sacrifices offered by ancestors. When we recite the section of Korbanot, and learn about them, we connect ourselves to the sacrifices which were brought millennia ago in the Bet Ha'mikdash, as though those sacrifices were offered on our behalf. And it is in this way that we access the merit of the Korbanot by reading and learning about them.

Siltā sezonā nāk ar atpūtniekiem Latvijas ūdenstilpēs. Tur nereti saskaras vairākas intereses - miers, ko vēlas zemes īpašnieki un iedzīvotāji, kas apdzīvo šīs teritorijas, piedzīvojums, ko vēlas tūristi, un vēl jau, protams, dabas liegumi un noteikumi. Ko drīkst, ko nedrīkst laivojot un atpūšoties upju un ezeru krastos?  Raidījumā Kā labāk dzīvot skaidro Dabas Aizsardzības pārvaldes Pierīgas reģionālās administrācijas Administratīvās daļas direktores vietnieks Artūrs Jansons, Dabas aizsardzības pārvaldes projekta "LIFE IS SALACA" koordinatore un saldūdeņu biotopu eksperte Lauma Vizule-Kahovska un tūrisma gids Valdis Čeičs. Ierakstā uzklausām Lindas Krūmiņas pieredzi darbā ar atpūtniekiem. Viņa ir kempinga „Jaunzāģeri saimniece. Kempings atrodas Krimuldas pagastā, Gaujas Nacionālā parkā un saimnieki atpūtniekiem nodrošina gan nakšņošanas vietas, gan arī iznomā laivas braukšanai pa Gauju un Braslu.

Farvel til Audi RS6 C8.Niels fortæller, at hans RS6 C8 er blevet solgt ekstremt hurtigt gennem Jonas fra CF Biler. Han går i dybden med leasing-økonomien og de dyre børnesygdomme som han har oplevet med bilen. Fartbøde og klip i kortet.René indrømmer (lidt modvilligt), at han har fået sit første klip i kørekortet i 20 år. Han blev fanget i en laserkontrol på vej ind mod Aarhus med 96-98 km/t, hvor man må køre 70 km/t.Tur på Honda Goldwing.Niels er lige kommet hjem fra en tur til Harzen på en Goldwing (udlånt af MC Syd). Han er overrasket over, hvor godt den 390 kg tunge "pølsevogn" kører, og hvordan dens lave tyngdepunkt gør den agil i sving.Anders Richter og drømmebiler.De taler om Anders Richter fra Bilklubben, som har købt en legendarisk BMW M3 CSL (E46). René lægger ikke skjul på sin misundelse, da det er en af hans absolutte drømmebiler. De diskuterer også Chris Harris' udtalelse om, at BMW E39 M5 er verdens bedste bil.Podcasten indeholder reklame.Tak til vores samarbejdspartnere: OK Oktan 100. http://ok.dkEngel Workwear. https://www.engel.eu/dk/daAros Forsikring. https://highoncars.dk/pages/forsikringHydro Precision Tubing. https://www.hydro.com/dkWiley X. https://www.wileyx.dk/HOC Members Club - støt os, og dansk bil community: https://HighOnCars.dk/club Tjek vores webshop ud! Link: https://highoncars.dkFølg os på:Facebook: http://www.facebook.com/highoncarsInstagram: https://www.instagram.com/highoncars.dk/High on Cars - Inside: https://www.youtube.com/channel/UCQDVTda2iNJKmdyTcrNIn_wHigh on Cars - Podcast: https://highoncars.dk/pages/podcast

-Esta noche tendremos con nosotros al Doctor y Forense Alfonso Sánchez Hermosilla… Con el hablaremos de, “El estado actual de la investigación genética sobre la Síndone de Turín”. -En HISTORIAS, CUENTOS Y LEYENDAS, vamos a tener un fantástico relato titulado; ¿TODAVÍA ESTÁS AHÍ?, escrito por nuestro compañero, Alejandro Carmona, director y presentador del programa “El Templo de las Ánimas”. -Y terminaremos con un nuevo DEBATE, de la mano de nuestros contertulios Karmen Soriano, Ryoko Ruíz y Paloma Cava, debatiremos sobre un interesante y más que controvertido tema, ¿Vuelve los muertos a estar con nosotros? “El camino es largo y está a punto de comenzar… Compinches de la noche, poneos cómodos, agudizad las orejas que empezamos…” Por FACEBOOK: https://www.facebook.com/Nemesis-Radio-1550831935166728/ Podcast de NEMESIS RADIO: http://www.ivoox.com/podcast-podcast-nemesis-radio_sq_f1133446_1.html CANAL MISTERIOS DE IVOOX: https://www.ivoox.com/escuchar-canal-misterios-ivoox_nq_2594_1.html Canal misterios de Ivoox: https://www.facebook.com/canalmisteriosdeIvoox/ YOU TUBE: https://www.youtube.com/channel/UC7PD6Knea7eWw88rLp0vR0w E-MAIL: nemesisradiomurcia@gmail.com Por Internet a través de nuestras webs: frecuenciamurcia.es (NEMESIS RADIO NO SE HACE RESPONSABLE DE LOS COMENTARIOS DE LOS CONTERTULIOS E INVITADOS QUE PARTICIPAN EN DICHO PROGRAMA) DIRIGEN Y PRESENTAN ANTONIO PÉREZ Y JOSÉ ANTº MARTÍNEZ

Programa Nº 142 de "Voces del Misterio", trigésimo octavo de la Temporada 2009/2010. “ESPECIAL VERANO 2010: Viaje mágico por la Síndone de Turín, con Juan Manuel Miñarro”. Edición Nº 142 de “Voces del Misterio” (T. 2009/2010). Segundo programa especial de la Temporada de Verano, emitido el 4 de Junio de 2010, en el que Juan Manuel Miñarro (miembro del Centro Español de Sindonología y del comite de investigación/científico del CES) nos llevarán a un viaje mágico por la Síndone de Turín, con motivo de su exposición, dentro del ciclo de conferencias de la VI SEMANA DEL MISTERIO de Sevilla organizado por el Centro Cultural DON CECILIO de Triana. Lee sobre los misterios de la ciudad en GUÍA SECRETA DE SEVILLA. Un programa dirigido, por José Manuel García Bautista y Jordi Fernández. Audio perteneciente a la primera etapa, en Radio Betis. Fecha de emisión: 04/06/2010 RECORDAROS que este PODCAST NO es el OFICIAL del programa “Voces del Misterio”. Para comentarios sobre los temas tratados o las opiniones de los colaboradores, podeís contactar directamente con el programa a través de su web (https://www.vocesdelmisterio.com) o el correo electrónico: "vocesdelmisterio@gmail.com". PARANORMALIA: https://paranormaliaweb.github.io/ (WEB), https://www.facebook.com/paranormaliaweb/ (Facebook) y https://x.com/paranormaliaweb (X).

Yir'at Shamayim – the awareness that Hashem is watching us at all times, and sees everything we do – does not come naturally. Since we do not directly perceive Hashem with our senses, it is difficult to live with this awareness. This is something that requires work and a conscious effort. One of the important things we can do to help ourselves develop Yir'at Shamayim is to pray for it. The Gemara (Shabbat 156b) relates that Rav Nahman Bar Yishak's mother was informed by astrologers that her child would grow to become a criminal. She immediately ensured that he would never go about bareheaded, and she instructed him to regularly pray to be saved from the Yeser Ha'ra (evil inclination). Sure enough, the Gemara in Masechet Sota (49b) cites Rav Nahman Bar Yishak as testifying about himself that he possessed Yir'at Shamayim. This was, undoubtedly, due at least in part to his impassioned prayers for Yir'at Shamayim. The Maharsha (1555-1631) explains that although the Talmud (Berachot 33b) teaches, "Everything is in G-d's hands, except for the fear of G-d," implying that G-d does not help us fear Him, nevertheless, one who sincerely strives for Yir'at Shamayim can certainly pray for Hashem's assistance. If Hashem sees that a person has made the decision to try to live with Yir'at Shamayim, and beseeches Him for help, then He will assist that person. Indeed, we pray in Birkat Ha'mazon, "Ha'Rahaman Hu Yita Torato Ve'ahabato Be'libenu Ve'tiheyeh Yir'ato Al Panenu Le'bilti Neheta" – "The Merciful One shall plant in our hearts the love of His Torah and the love of Him, and the fear of Him shall be upon our faces so that we do not sin." At several points during the prayer service, too, we ask Hashem to help us in our quest for Yir'at Shamayim so we conduct ourselves properly at all times. It is also critically important to pray for one's children to have Yir'at Shamayim. Rav Haim Soloveitchik of Brisk (1853-1918) said that a boy's level of Torah learning depends on how often his father studies Torah with him, and his level of Yir'at Shamayim depends on how many tears his mother sheds while praying for his Yir'at Shamayim during candle lighting on Friday evening. Additionally, many great Rabbis gave us "tips" and strategies for developing our fear of G-d. The Yafeh La'leb (Rav Rahamim Nissim Yishak Palachi, Turkey, 1813-1907) writes that we can help engender Yir'at Shamayim within ourselves by regularly saying "Be'ezrat Hashem" – "with G-d's help" – before we proceed to do something. The more we remind ourselves that nothing we try to do can succeed without Hashem's assistance, that He is with us at all times helping us to do all that we need to do, even simple tasks, the more aware we will be of His continuous presence. Rav Yisrael Bitan cites from a wide range of sources fifteen "Segulot" that help one attain Yir'at Shamayim: 1) Looking up to the sky, to heighten our awareness of Hashem. 2) Looking at one's Sisit. 3) Reciting the verses in the Book of Debarim about Yir'at Shamayim (10:12-13) while wearing Tefillin Rabbenu Tam. 4) Learning Torah while wearing Tefillin Rabbenu Tam. 5) Spending a good deal of time in the synagogue. 6) Exercising care to avoid all kinds of forbidden speech. 7) Always seeking peace and promoting peace, while avoiding conflict and fights. 8) Ensuring to fulfill the Misva of standing in honor of the elderly and of Torah scholars. The Arizal noted that right after the Torah commands us to stand to honor the elderly and the scholars, it adds, "Ve'yareta Me'Elokecha" – "You shall fear your G-d" (Vayikra 19:32), indicating that fulfilling this Misva helps one develop Yir'at Shamayim. The Gemara (Berachot 28a) tells that when Rabbi Zera grew tired, and was unable to learn Torah, he would stand by the entrance to the study hall, explaining that when the Rabbis would pass by, he would stand in their honor and thereby receive reward. The Hida (Rav Haim Yosef David Azulai, 1724-1806) explained that Rabbi Zera certainly did not fulfill Misvot for the sake of earning reward. However, he was saying that by fulfilling the Misva to honor the Torah scholars, he would be rewarded with Yir'at Shamayim, and this is how he could continue developing himself spiritually when he lacked the strength to learn Torah. 9) Picturing in one's mind the Name of "Havaya" punctuated with the vowels of the word "Yir'a." 10) Regularly studying Torah. 11) Conducting oneself with humility at all times. 12) Having the works of the Rambam in one's home. 13) Regularly studying the Tur, the Bet Yosef, and the Shulhan Aruch. 14) Eating Shabbat meals with the specific intention of giving honor to the Shabbat. 15) Speaking sparingly, and spending periods of time in silence. When we are with great people, we feel somewhat uncomfortable and therefore speak little, afraid that we might say something inappropriate or foolish. Therefore, we should accustom ourselves to avoid excessive speech, sensing that we are in the presence of the Almighty. I would humbly add another piece of advice – to study the works of the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909). His works are written in a very unique style, in a way that engenders a great deal of excitement for every topic he writes about. Regularly studying these precious books can help inspire us and inject us with Yir'at Shamayim. It is told that Rav Nahman of Breslav (Ukraine, 1772-1810) would spend some time each day outdoors, alone, speaking to Hashem, thanking Him for all his blessings, expressing all his needs, concerns and wishes, and asking for His assistance. This, too, is a very effective way to develop Yir'at Shamayim – taking some time each day to speak to Hashem in our own words, without a fixed text, as though He is right in front of us, expressing our feelings of gratitude as well as our fears, our needs and our wishes. These regular "meetings" help us remain conscious of His ongoing presence in our lives. One of the most important strategies for developing and maintaining Yir'at Shamayim is ensuring to be in good company, with likeminded individuals who share our religious values and our religious commitment. We are profoundly influenced by our surroundings, and so the more time we spend with G-d-fearing people, the more likely we are to be G-d-fearing ourselves. Furthermore, Rav Chaim Soloveitchik would advise people to have a close peer, a confidant, with whom to discuss matters related to Yir'at Shamayim and work together to think of practical measures to help them live with genuine fear of Hashem.

A cable news interview spirals into a full-blown political brawl as Rep. Mike Lawler calls out CNN and anchor Katie Tur over Iran coverage, intelligence claims, and battlefield narratives—while accusing media of repeating “talking points” and ignoring military developments. The exchange turns personal, fast, and completely unfiltered.

From Washington to London to the Middle East—and even into fringe scientific mysteries—today's conversations orbit one central theme: who controls the story when facts, intelligence, and speculation collide in real time?

Durante el siglo XVIII jóvenes aristócratas del norte de Europa, especialmente británicos, protagonizaron un fenómeno cultural conocido como el Grand Tour. Se trataba de un viaje iniciático por el continente que duraba entre uno y tres años, y que culminaba siempre en Italia. Muchachos de entre 16 y 22 años abandonaban la campiña inglesa para recorrer una ruta previamente establecida que pasaba por París, Ginebra, los Alpes, Turín, Milán, Venecia, Bolonia, Florencia, Roma y Nápoles. Regresaban con libros, grabados, colecciones de medallas, bustos romanos, lienzos y, sobre todo, con una idea nueva del mundo que les transformaba en auténticos gentlemen. El Tratado de Utrecht de 1713 hizo posible este viaje al crear unas condiciones de paz relativa en Europa. Gran Bretaña había emergido como potencia naval, las rutas se volvieron transitables y los puertos estaban abiertos. La nobleza británica, enriquecida por el comercio colonial y la incipiente revolución industrial, disponía del dinero y del tiempo necesarios para financiar semejante viaje. La logística implicaba cierta complejidad. Cada joven viajaba acompañado de un bear-leader, normalmente un cura anglicano culto que oficiaba de tutor. En Italia contrataban cicerones locales de habla inglesa, algunos llegaron a hacerse muy famosos como el alemán Johann Joachim Winckelmann. Las letras de cambio les permitían disponer de efectivo en la moneda local en cada escala, pero era un viaje lento. Cruzar los Alpes exigía desmontar el carruaje y subir el puerto a lomos de mula. Ya en Italia tenían que atravesar aduanas, alojarse en posadas no muy recomendables y pasar cuarentenas que podían retener al viajero durante semanas. El viaje era también muy costoso, de unas 800 libras al año, es decir, unos 200.000 euros actuales. París era la antesala, allí el joven aprendía modales, esgrima, baile y lengua francesa. Visitaba el palacio de Versalles y se codeaba con la nobleza local. Pero Italia era el destino final del viaje. Venecia les deslumbraba. Allí los ingleses descubrieron a Canaletto, cuyas vistas de la ciudad compraban con avidez. Florencia era la patria del Renacimiento y el laboratorio del gusto clásico, pero todo eran simples escalas antes de llegar a Roma. Los viajeros se alojaban junto a la plaza de España en un barrio que los romanos bautizaron como gueto de los ingleses. En Roma adquirían antigüedades y se hacían retratar con ruinas de fondo. La última parada era Nápoles, donde se acababan de descubrir las ruinas de Pompeya y Herculano. En Nápoles no tenían que evocar la antigua Roma, la veían con sus propios ojos. El mercado del arte floreció gracias a estos viajeros que iban con los bolsillos llenos. Marchantes como Thomas Jenkins enviaban a Inglaterra esculturas, mármoles y antigüedades, muchas de las cuales acabarían en el Museo Británico. Al regresar, estos lords reformaban sus mansiones siguiendo el estilo palladiano. Esa misma estética saltaría el Atlántico para convertirse en la arquitectura de prestigio de las trece colonias de Norteamérica. El declive llegó a finales de siglo con la revolución francesa y las guerras napoleónicas, que afectaron directamente a Italia y cerraron el continente para los británicos durante años. Décadas después llegó el ferrocarril, que dejó obsoletos los viajes a la antigua. El Grand Tour, reservado a los aristócratas, dio paso a los viajeros románticos y al turismo burgués. A mediados del siglo XIX era ya cosa del pasado, pero dejó una impronta imborrable en Italia y, sobre todo, en el Reino Unido. En El ContraSello: 0:00 Introducción 4:02 El Grand Tour 1:23:24 Los gulags soviéticos Bibliografía: “El Grand Tour” de Daniel Muñoz de Julián - https://amzn.to/4sT92PD “The Grand Tour” de Mike Rendell - https://amzn.to/3OFHfV1 “The Grand Tour In The Eighteenth Century” de Jeremy Black - https://amzn.to/4vAwGTI “Grand Tour” de Fernando Mazzoca - https://amzn.to/48fLRrB #FernandoDiazVillanueva #grandtour #arte Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

The Mishna in Pirkeh Abot (5:20) instructs us to be "Kal Ka'nesher" – "light as an eagle." The Tur, at the very beginning of the work, comments that although this appears to refer to zeal and alacrity in the performance of Misvot, this cannot be the correct meaning, because the Mishna then instructs us to "run like a deer" ("Ratz Ka'svi"), which clearly speaks of swift, energetic performance of Misvot. Rather, the Tur writes, "Kal Ka'nesher" means that we must ensure to guard our eyes and avoid forbidden sights. An eagle, which soars to great heights and flies at great speeds, can see vast distances at every moment, and so this creature is associated with the faculty of vision. We must be exceptionally vigilant to turn our eyes away from forbidden sights, because sinful desires begin with the eyes – the eyes see something enticing, and then the heart wants it. The lure begins with the eyes, and so the Mishna urges us to swiftly turn our eyes away from things that we should not be seeing. In fact, there is a tradition that if a person has the opportunity to look at an improper sight, and he turns his eyes away, then at that moment he can make any request from G-d, and the request is likely to be granted. Of course, this is an especially difficult challenge, and, moreover, we often cannot control what we see, because things come into view without our having wanted them to. For this reason, King David prayed, "Ha'aever Enai Me're'ot Shav" (119:37) – that G-d should turn his eyes away from improper sights. We need to beseech G-d for assistance, and ask Him to shield our eyes from things that we should not see. We read in the Book of Bereshit (17:5) that Hashem added the letter Heh to Abraham Abinu's name, which was thus changed from "Abram" to "Abraham." Hacham Baruch Ben-Haim explained that the name "Abraham" in Gematria equals 248, alluding to the 248 limbs in a person's body. Abraham was called "Abram" because he exerted control over his entire body except for five of his limbs – the two eyes, the two ears, and the nose. These are beyond a person's control, as he can encounter forbidden sights, forbidden sounds (such as Lashon Ha'ra) and forbidden smells (such as the scent of pagan sacrifices) without planning to. Once Abraham had fully mastered all that he was able to master, Hashem then added the letter Heh – stepping in to ensure that his eyes, ears and nose would likewise remain pure and be protected from anything improper. If we exert the maximum effort that we can in this regard, and we beseech G-d for help, then He will give us the assistance we need to avoid seeing forbidden sights.

SEASON 4 EPISODE 74: COUNTDOWN WITH KEITH OLBERMANN A-Block (2:30) SPECIAL COMMENT: The buffoon who is, for better or worse, the actual president of this country has called the United States of America STUPID. No – seriously: “We are the only country in the world stupid enough to allow birthright citizenship” He didn’t call the Constitution stupid. He didn’t call the Supreme Court stupid. He didn't call the immigrants stupid. He didn't call the Democrats stupid. He called the ENTIRE COUNTRY stupid. You. And me. And his own supporters. Why again do we continue to permit this disloyal, deranged moron to remain president? Oh by the way that was him - even before his pathetic speech on Iran last night - signaling he will LOSE, that he is getting CREAMED, after the oral arguments OVER birthright citizenship at the Supreme Court, summarized by his lawyer saying “it’s a new world” and the Chief Justice replying but “it’s the same constitution.” When the Justices rule in June it could be 9-0, though 7-2 would be likelier. THE BESTEST WAR EVER: Near as I can tell, the essence of Trump's argument in his Iran speech last night was: It's going perfectly because it hasn't taken nearly as long as World War I or Vietnam. He didn't address NATO, he only tweaked the allies who have refused to jump overboard with him, and he only once gave any hint about what's next (Iran has "two or three weeks" to make a deal even though everybody in Iran is dead). The overriding theme of the speech was the tantalizing prospect that he might fall asleep at the podium while he was talking. TRUMP'S PERVERTS: The latest on Kristi Noem and whether she got a group discount on plastic surgery, the servitude of Lindsey Graham and Marco Rubio and RFK Jr and Jeff Bezos, and the weird psychology behind why his former critics enslave themselves to Trump. A professional in the field says it's not masochism, and while it may be blackmail, it's more about Trump providing them with a way for them to lie to themselves and say they aren't deviants or hypocrites, that he will back up their delusions - provided they do exactly what he tells them to. B-Block ( ) THE WORST PERSONS IN THE WORLD: Oh, look, I'm dragging Katy Tur and Tony Dokoupil again. Tur and I used to talk about Trump's lack of acuity in 2015. She just did a tv segment on it this week and it was as if she discovered it. And a profile of Dokoupil by Columbia Journalism Review has revealed he was once a hair model. What do you mean "once?" Also on here, Navy Commander Tim Parlatore ragging on behalf of Gamblin' Pete Hegseth. Last time we saw him he was civilian Trump attorney Tim Parlatore. I'm waiting for Cardinal Parlatore. And if Cory Booker is paying for the astroturfed online support, he deserves a refund. C-Block ( ) THINGS I PROMISED NOT TO TELL: If I'm dragging Tur, it's only fair I tell the story of when she went above-and-beyond even live-in girlfriend duties: the saga of the day my appendix exploded and it took me 48 hours to figure out it wasn't just an upset stomach. See omnystudio.com/listener for privacy information.