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The Māṇḍūkya Upaniṣhad is one of the later and shortest of the principal Upaniṣads, consisting of just twelve remarkably dense verses. It belongs to the Atharvaveda and is traditionally attributed to no single author, emerging from the ancient contemplative tradition of India.Though brief, it became one of the most influential texts of Advaita Vedānta. Its central teaching explores the four dimensions of consciousness — waking, dreaming, deep sleep and Turīya, the “Fourth,” which transcends and underlies them all. Through the symbolism of OM, the Upaniṣad points toward that which is beyond all changing states of experience.Through remarkably concise and penetrating verses, the Upaniṣhad points beyond the mind, beyond experience and beyond every concept of who we believe ourselves to be. What remains when waking, dreaming and deep sleep are understood as passing appearances? What is that which knows them all?The answer cannot be grasped merely as an idea. The Māṇḍūkya invites us to turn inward and discover directly the silent awareness that is present before, during and beyond every changing experience.Music: Divine Om Chant
Thoughts on the social-history of rabbinic literature: How come some seforim take-off (like the Tur), while others remain obscure, despite their quality?
El programa destaca la aplicación Amadeus, creada por tres jóvenes, que traduce el lenguaje de signos a texto mediante inteligencia artificial para facilitar la comunicación a más de un millón de personas en España. Esta herramienta, reconocida internacionalmente, busca integrarse en hospitales y colegios, demostrando el talento español. También se aborda la Vaquilla del Ángel en Teruel, una de las fiestas más multitudinarias y arraigadas de Aragón, donde la ciudad se transforma en una exaltación de la amistad. La alcaldesa, Emma Bug, describe la tradición del pañuelo al Torico, el Toro Ensogado y la merienda en la plaza de toros, buscando la declaración de Fiesta de Interés Turístico Nacional. Finalmente, se recuerda el dopaje de Ben Johnson en Seúl 88 y se rinde homenaje a figuras del baloncesto como Antonio Díaz Miguel y EPI, con referencias a documentales y partidos históricos.
La localidad valenciana de Buñol acoge este sábado, como cada agosto, su tradicional y prestigioso Concierto Mano a Mano, declarado Fiesta de Interés Turístico Autonómico y que suma ya 51 ediciones. Se trata de un evento que reúne sobre el escenario del Auditorio Municipal de San Luis a las dos históricas sociedades musicales del municipio: la Sociedad Musical La Artística y el Centro Instructivo Musical La Armónica.Desde su creación en 1974, cada año (excepto los dos de pandemia en los que no se pudo realizar el concierto), ambas bandas se "enfrentan" en un duelo musical que, pese a no ser competitivo porque no hay jurado, premios, ni clasificación oficial, tiene un fuerte componente emocional y es considerado uno de los encuentros bandísticos más prestigiosos del panorama nacional, pues se presentan programas independientes concebidos con la máxima exigencia artística.
L'Ajuntament de Lloret de Mar ha fet una cinquantena d'inspeccions per detectar habitatges de lloguer turístic sense llicència turística que incompleixen la normativa recollida en la Llei de Turisme de Catalunya i en l'Ordenança municipal d'HUTs. Són actuacions incloses dins del Pla Lloret Actua. Fins ara, el Consistori ha fet set decrets per sancionar immobles que es llogaven sense la llicència pertinent, amb multes que van dels 4.000 als 12.000 euros. D'altra banda, la Policia Local també ha aixecat acta en cinc Habitatges d'Ús Turístic que sí que tenen llicència, però que incomplien diferents aspectes recollits en l'Ordenança municipal d'HUTs, en aquest cas, amb sancions que van dels 1.000 als 1.500 euros. Ens en dona més detalls l'alcalde Adrià Lamelas. Explica que aquestes inspeccions serveixen per fer front a la competència turística deslleial i també a la problemàtica que genera aquesta activitat turística no controlada entre els veïns i veïnes. «Fem front a la proliferació dels últims anys d'empreses que viuen del lloguer turístic sense la normativa ni el compliment adequat, és un frau de la competència deslleial i una problemàtica entre els veïns i veïnes».Adrià Lamelas Segons l'alcalde, aquestes accions han estat útils també per revertir aquests habitatges il·legals. L'objectiu principal, explica, és limitar l'obertura de nous habitatges i procurar que l'activitat turística tingui un bon equilibri amb el veïnat. «Limitar al màxim l'obertura de nous, si avui dia s'obre un és que és il·legal, l'activitat turística ha de tenir un equilibri i una bona relació amb el veí».Adrià Lamelas L'Ajuntament compta amb dos inspectors i la col·laboració de la Policia Local, concretament del Departament de Policia Administrativa. S'encarreguen de fer el seguiment per carrers o d'actuar quan algun veí detecta l'entrada de turistes en habitatges que no compleixen la normativa. Més enllà de sancionar, el que pretenen aquestes accions, que es troben dins del Pla Lloret Actua, és regular, ordenar i protegir el veïnat. «Marquem clarament la línia de cap a on volem anar perquè així el teixit empresarial sap com s'ha de transformar».Adrià Lamelas Són declaracions de l'alcalde Adrià Lamelas, que confessa que encara no es troben en el punt que els agradaria i que cal continuar treballant per l'equilibri entre turisme i veïns.
Avui divendres informem que l'Ajuntament de Lloret ha fet 50 inspeccions per detectar Habitatges d'Ús Turístics il·legals. L'objectiu és trobar aquells Habitatges d'Ús Turístic que actuen sense llicència i que, per tant, incompleixen la normativa recollida dins de la Llei de Turisme de Catalunya i de l'Ordenança municipal d'HUTs. Són actuacions incloses dins del Pla Lloret Actua. Fins al moment, el consistori ha fet set decrets per sancionar immobles que actuaven sense la llicència pertinent, amb multes que van dels 4.000 fins als 12.000 euros. A més, la Policia Local també ha aixecat acta en cinc Habitatges d'Ús Turístic que sí que tenen llicència, però que incomplien diferents aspectes que recull l'Ordenança municipal d'HUTs. En aquests casos, les sancions han estat d'imports entre els 1.000 i els 1.500 euros. Entrevistem a l'alcalde de Lloret, Adrià Lamelas. Altres temes d'interès: Reconeixement: Parlem amb Paco Membrives, president de MontPhoto, perquè l'associació, que enguany celebra el seu 30è aniversari, ha estat declarada Entitat d'Utilitat Pública. Concerts: Avui hi ha una actuació que ha generat molta expectació. Serà al Chula Mega Club, amb el reconegut artista Jason Derulo. No serà l'única sessió musical que tenim avui. A Fenals hi haurà doble concert: actuaran D'Rumbaos i Hola Raffaella, en un tribut a la mítica cantant Raffaella Carrà.
"Lukstu čakstīte ir mazs, skaists putniņš. Ja skatamies uz tēviņu riesta tērpā, pamatkrāsa ir brūnmelni raiba, bet viņam ir ļoti izteikts sejas zīmējums - brūnganmelni galvas sāni, virs tiem plata gaiša uzacu svītra, zem tiem - plata, gaiša bārda svītra, rudas krūtis. Ļoti skaists putniņš," iepazīstina ornitologs Viesturs Ķerus. "Mātīte ir neuzkrītošāka, brūnganpelēki raiba, bet es domāju, ka tas raibums ir tik izteikts, ka viņa vienalga ir visnotaļ skaista, lai gan to toņuir mazāk nekā tēviņam apspalvojumā. Bet arī viņai ir izteikta uzacu svītra un bārdas svītra, gan ne tik koši balta kā tēviņam, drīzāk bēša." Lukstu čakstīte dzīvo zonā starp intensīvu lauksaimniecību un krūmājiem. Intensīva lauksaimniecība viņai ir slikta. Ja lauksaimniecības zemes sāk pamazām aizaug, tad lukstu čakstītei ir labi. Bet kad lauksaimniecības zeme tiek apstādīta ar mežu vai aizaug ar krūmiem, tad lukstu čakstītei atkal slikti. Viņa ir tāds pārejas zonas putns, un diemžēl tādiem putniem labi neklājas," skaidro Viesturs Ķerus. Lukstu čakstīšu joprojām Latvijā ir daudz, bet to skaits gan ir stipri mazinājies, 10 gadu laikā tie ir vairāk nekā 40% populācijas. Tāpēc lukstu čakstīte ir iekļuvusi Sarkanajā grāmatā, lai gan joprojām ir parasts putns. Putns savā mūsdienu nosaukumā joprojām ir saglabājis vārdu, kas latviešu valodā kādreiz lietots, bet tagad to izmanto arvien retāk. Tas ir vārds luksts. Tā ir zema, slapja, mazliet aizaugusi pļava. Zemas, slapjas, aizaugušas vietas ir luksti. Tur patīk dzīvot lukstu čakstītei. Savukārt nosaukuma otrā daļa, protams, ir saistīta ar čakstināšanu. Šim putnam vārds ir dots no tā, kur viņš dzīvo, un no tā, kā viņš izklausās," bilst Viesturs Ķerus. "Čakstināšana lukstu čakstītes gadījumā gan ir uztraukumu sauciens, ko var vasaras otrajā pusē bieži dzirdēt lukstu čakstītei piemērotās vietās. Tas nozīmē, kaut kur tuvumā ir ligzda vai mazuļi un pieaugušie putni ir satraukušies," stāsta Viesturs Ķerus. "Tā lukstu čakstītes dziesma, ko var dzirdēt agrāk vasarā, ir tāda vīterošana, reizēm iepinot arī citu putnu balsu atdarinājumus. Pa vidu ir čerkstēšana laiku pa laikam. Viņa arī ļoti neslēpjas. Parasti dzied uz kāda augstāka krūmiņa vai kāda augstāka stublāja."
Las fiestas patronales de Ceutí alcanzan su punto álgido con la Bajada de San Roque, una tradición que el Ayuntamiento busca elevar a la categoría de Interés Turístico Regional tras meses de intensa promoción. El evento, que consiste en una romería nocturna desde la ermita hasta la Iglesia de Santa María Magdalena, reúne a miles de personas ataviadas con el pañuelo rojo y ramilletes de alábega, cuyo aroma es símbolo de protección para los ceutienses. Coincidiendo con las celebraciones, se ha inaugurado una restauración histórica de la Ermita de San Roque, con una inversión superior a los 75.000 euros para preservar su patrimonio y el emblemático retablo de Antonio Campillo. A pesar del clima festivo y una programación que incluye conciertos gratuitos y el 30 aniversario de la radio municipal, la actualidad política local sigue marcada por la controversia tras el rechazo de la oposición al proyecto de la piscina municipal, una de las demandas históricas de los vecinos.
Las festividades en honor a San Roque en Blanca arrancan oficialmente el 5 de agosto con el "chupinazo", un evento que incluye el pregón taurino del diestro José María Triguero y un concierto de la agrupación musical local en la plaza de la Iglesia. El eje central de la programación son los encierros, destacando el tradicional del sábado 8 de agosto a las 15:00 horas, declarado de Interés Turístico Regional, así como la apuesta por los encierros nocturnos —iniciados con éxito el año pasado— que tendrán lugar los días 10 y 14 de agosto para aprovechar la belleza del casco antiguo iluminado y aliviar las horas de calor. La oferta musical es amplia y diversa, con actuaciones de Los Parrandboleros, las orquestas Miami y La Mundial, y la celebración del primer "Blanca Remember Fest" el 11 de agosto con artistas como Chumi DJ y Sensity World. El alcalde, Pablo Cano, resalta que estas fiestas están diseñadas para fomentar la unión del pueblo, culminando el 16 de agosto con la solemne misa y procesión en honor al patrón San Roque.
Habla sobre la reivindicación del nombre de la Villa del Sinodal y el objetivo de conseguir la declaración de Fiesta de Interés Turístico Regional y de Bien de Interés Cultural.
Nogometaši Celja so včeraj nadaljevali kvalifikacije za uvrstitev v najelitnejše klubsko tekmovanje. Na povratni tekmi 2. predkroga lige prvakov so gostili albansko Egnatio. Na Kitajskem pa se je začel zaključni turnir najboljše osmerice odbojkarskih reprezentanc v ligi narodov. Slovenija se v četrtfinalu meri s Turčijo.
V popoldanskih športnih minutah bosta v ospredju liga narodov za odbojkarje in smučarski skoki. Slovenski odbojkarji so zaključni turnir lige narodov na Kitajskem začeli proti Turčiji, na Ljubnem pa se začenja obnova in povečava skakalnice.
Začenja se nov vročinski val, ki bo po napovedih vremenoslovcev dosegel vrhunec konec tedna, trajal pa bo najmanj 10 dni. Na Primorskem že velja oranžno opozorilo zaradi povečane toplotne obremenitve, v petek in soboto bo veljalo za vso Slovenijo. Temperature bi se lahko namreč približale 40-im stopinjam Celzija. Za vso državo medtem od jutri velja velika in zelo velika požarna ogroženost naravnega okolja. Preostali poudarki oddaje: Ognjeni zublji pred Bordeauxom v Franciji še niso povsem pod nadzorom; v Španiji razmere otežuje močan veter. Iran in ZDA po prekinitvi ognja nadaljujejo napade na tarče na Bližnjem vzhodu. Slovenski odbojkarji z zmago proti Turčiji v polfinale lige narodov
En esta ocasión sobrevolamos tres siglos distintos en Turín, la capital del Piamonte. A finales del XIX, el canto de cisne de Nietzsche y su hiperproductivo último año de lucidez. En el XX y tras la 2ª Guerra Mundial, la impresionante conjunción de astros alrededor de la editorial Einaudi, especialmente Cesare Pavese, Primo Levi, Natalia Ginzburg e Italo Calvino. Y en el XXI, solo usando a Turín en el nombre, una colosal película ideada por dos húngaros, Béla Tarr y László Krasznahorkai, que querían saber, o inventarse, qué pasaba con un caballo.Escuchar audio
La directora y guionista Berta García Lacht presenta La vida es Verdi, un documental que recorre la historia de los cines Verdi de Barcelona y reivindica estos espacios como lugares de memoria, encuentro y resistencia cultural. Conversamos también con Jaume Ripoll sobre la 16.ª edición del Atlàntida Mallorca Film Fest, que reúne 91 títulos y estrena la nueva sección oficial RAW. Además, visitamos el ciclo de cine al aire libre Las Gandulas del CCCB, dedicado este año a la representación de la belleza en el fantástico, la ciencia ficción y el terror, y viajamos hasta Asturias para descubrir Néxodos Candamo, la bienal de creación contemporánea que une arte, territorio y cambio climático. Completan el programa Xaviera Torres, que revisita la faceta más desconocida de Edgar Allan Poe a partir de Eureka, y Carlos García Fernández, que nos lleva hasta el Turín de Friedrich Nietzsche.Escuchar audio
No 29. jūlija līdz 1. augustam Rīga pirmo reizi vēsturē kļūs par pasaules trombonu galvaspilsētu, uzņemot Starptautisko Trombonu festivālu 2026 (International Trombone Festival – ITF 2026), pasaulē nozīmīgāko profesionālo forumu, kas veltīts trombonam. Festivāla norisi Latvijā virza starptautiski novērtētais latviešu trombonists, multiinstrumentālists un Starptautiskā Trombonu festivāla 2026 namatēvs Vairis Nartišs, ar kuru "Klasikas" studijā tiekamies pirmdienas "Neatliekamajā sarunā". Vaira Nartiša iniciatīva un sadarbība ar International Trombone Association ļāvusi Rīgai kļūt par vietu, kur šovasar satiksies pasaules trombonu elite, jaunā mūziķu paaudze un Latvijas profesionālie kolektīvi. Vairis Nartišs: Festivāls notiek regulāri, katru gadu kādā citā valstī. Izņēmums bija 2020. gads, kad Osakā plānotais festivāls pandēmijas dēļ tika atcelts. Inta Pīrāga: Vai Rīga uz šo statusu – kļūt par trombonistu galvaspilsētu – tiecas jau sen? Un kas nostrādāja par labu tam, ka tas notiek mūsu valstī? Tas darbiņš man sākās 2016. vai 2017. gadā: tad bija pirmās idejas un pirmā saziņa ar Starptautisko trombona asociāciju. Bija plāns, ka es braucu uz Osakas festivālu skatīties, pētīt, iepazīties, izzināt, uzzināt un pārliecināt visus kungus. Taču viss nobruka, un mūs nolika mājsēdē. Bet vienalga – bija ļoti aktīvs un padziļināts darbs, diezgan daudz asociācijas pārstāvju brauca uz Latviju, lai izpētītu un saprastu Latvijas situāciju. 2025. gada sākumā oficiāli tika parakstīts līgums ar Pasaules starptautisko trombonu asociāciju, un es oficiāli varēju nākt klajā ar paziņojumu, ka Rīgā – pirmoreiz Austrumeiropā – un vairāk nekā pēc desmit gadu pauzes vispār Eiropā notiks Starptautiskais Trombonu festivāls. Lai piedalītos šajā festivālā, svarīgs noteikums ir būt par asociācijas biedru. Cik sen jūs pats tāds esat? Vairāk nekā desmit gadus. Kad vēl strādāju Latvijas Nacionālās operas orķestrī, saņēmu jau pirmos žurnālus no Trombonu asociācijas ar nosaukumu "Trombone": kolēģiem to rādīju, lasījām šīs intervijas, priecājāmies, cik labi būtu, ja arī Latvijā kaut kas tāds notiktu. Te nu mēs 2026. gadā esam nonākuši. Rīgas lidosta šajās dienās sagaida ļoti daudzus trombonistus. Preses relīzē rakstīts, ka Latvijā būs vismaz pieci simti viesu! Tas nav pārspīlēti? Apmēram tā arī būs. No visas pasaules. Vienīgi no Antarktīdas nav, arī Āfrika ir mazāk pārstāvēta. Bet visi pārējie kontinenti ir aptverti. Trombons nav no tiem mazākajiem un vieglākajiem instrumentiem, turklāt tam ir dažādi paveidi. Jūs pats arī spēlējat tādus instrumentus, kuru garums ir četri, pieci metri. Kā ir ar ceļošanu? Kā ietiekat lidmašīnā? Kādreiz biju ļoti nekaunīgs. Kad vēl ceļoju kopā ar Operas orķestri, sagaidīju brīdi, kad pasažierus lidostā izsauca jau personīgi, un ar trombonu salonā gāju ar tādu teikumu: vai nu jūs izdomājat, kur šo trombonu likt, vai arī es kāpju ārā. Un parasti šī lieta tika atrisināta. Šobrīd tas kļūst aizvien sarežģītāk. Beidzamos gadus savu trombonu esmu uztaisījis ar noņemamu zvana daļu, un man ir ļoti, ļoti viltīgs futrālis, kas izskatās pēc vijoles futrāļa. Aizpagājušogad lidoju uz festivālu Amerikā. Lidojums no Rīgas uz Helsinkiem bija ar ļoti mazu lidmašīnu, kurā bija ļoti maz vietas. Tur to stratēģiju nospraudu tādu, ka pirmais ieeju salonā it kā ar vijoli, viltīgi ieslēpos savā vietā un uzreiz sāku tēlot, ka guļu. Ka manis nav. Viens no pēdējiem pasažieriem salonā ienāca viegli iereibis un apaļīgs somu kungs, kurš, redzot, ka viņam un viņa bagāžai vietas nav, diezgan skaļi sāka jautāt, kam, pie velna, pieder šī vijole! Tēloju, ka guļu un neko nezinu, līdz ar to kungs diezgan rupji nolamājās pa visu salonu un viņam vienkārši bija tālāk, jo neviens jau viņam neatbildēja... Līdz ar to ļoti bieži lidmašīnās jāpielieto viltības, bet trombonisti ir diezgan lielas personības, kuri spēj atrast šādus kreatīvus risinājumus tādās situācijās. (Smejas.) Sarunas turpinājumā par to, kāpēc trombonisti kļūst par plašas jomas speciālistiem, kuri nepazīst robežas un kālab tas vajadzīgs; par to, ko atšķirīgu šajā dienās ienesīs Latvija; par komandas darbu un koncerta dalībniekiem. *** Starptautiskais Trombonu festivāls jau vairāk nekā piecdesmit gadus ir nozīmīgākais ikgadējais notikums trombonu pasaulē. Katru gadu tas notiek citā valstī, pulcējot pasaules izcilākos trombonistus, pedagogus, komponistus, studentus un instrumentu ražotājus. Festivāls ir vieta, kur dzimst jaunas muzikālās idejas, profesionālas sadarbības un nākotnes projekti, bet 2026. gadā pirmo reizi tā mājvieta būs Rīga. "Pirms vairākiem gadiem ideja par Starptautisko Trombonu festivālu Rīgā šķita tikai sapnis. Tagad līdz tā sākumam atlikušas vien dažas dienas. Man ir patiess prieks, ka varēsim pasaulei parādīt ne tikai Latvijas mūziķus, bet arī mūsu kultūru, vēsturi un viesmīlību. Ceru, ka šis festivāls kļūs par notikumu, kuru atcerēsimies vēl daudzus gadus," saka festivāla namatēvs Vairis Nartišs. Līdzās pasaules līmeņa koncertiem festivāls piedāvās plašu profesionālo programmu – meistarklases, lekcijas, komponistu darbnīcas, starptautiskas diskusijas, studentu ansambļu koncertus, instrumentu un nošu izdevēju izstādi, kā arī daudzus citus pasākumus. Tā būs unikāla iespēja jaunajiem mūziķiem mācīties no pasaules vadošajiem trombonistiem, bet Latvijas klausītājiem – vienuviet dzirdēt māksliniekus, kuru koncerti ikdienā izskan pasaules prestižākajās koncertzālēs.
Lai gan mēdz runāt par to, ka ir vairāki izzūdoši ierakstu formāti, kā kasetes, magnetofona lentes, VHS, CD un DVD, tie aizvien vairāk iemanto aktualitāti. Mūziķi joprojām ieraksta albumus platēs, dažādos mākslas projektos izmanto video kasetes, sarakstu varētu turpināt. Tomēr, ko darīt tiem cilvēkiem, kuri vēlas noklausīties kādu plati, ja mājās nav atskaņotāja? Un ja nu gadās atrast kādu pirms 30 gadiem iemīļotas filmas kaseti, ko tad? Šobrīd kultūrvietā “Ex Libris” tiek turpināts pirms diviem gadiem radošajā kopienā Viskaļos aizsāktais projekts “Klausītava”. “Klausītava” ir publiska vieta, kur bez maksas iepazīt skaņas un videoierakstus formātos, kuriem ir mainīga popularitāte. Tā kā "Veldze" agrāk bija dzērienu rūpnīca, pagrabos atrastās limonādes kastes noliktas lietā. Tās kalpo kā statīvi platēm. “Ex Libris” vadītājs Oskars Francis Bārzdiņš stāsta, ka “Klausītavā” ir pieejami atskaņotāji teju visiem formātiem, izņemot magnētiskajām lentām. "Tur vajag vai nu kādas darbīgas rokas, kurš spēj salabot šo aparātu, vai arī kāds, kurš var noziedot lenšu atskaņotāju. Divreiz es esmu dabūjis, ka atskaņo iecerēto audio. Bet tas ir izaicinoši," atzīst Oskars Francis Bārzdiņš. Šobrīd trūkst arī ekrānu, lai varētu apskatīt DVD un VHS kasetes. Ikviens ir aicināts ziedot šo tehniku. Kā arī var dalīties ar uzkrātajiem materiāliem un ierakstiem. Vai, ja gadījies tikt pie kādas plates un mājās nav atskaņotāja, tad arī to var noklausīties “Klausītavā”.
Reisen Reisen - Der Podcast mit Jochen Schliemann und Michael Dietz
Eine Metropole auf zwei Kontinenten, getrennt durch Wasser. Fünfzehn Millionen Menschen, die größte Stadt Europas, Hügel so steil, dass deine Schritte-App durchdreht, und abends wartet eine kleine orange Katze darauf, dass du nach Hause kommst.Camilla war in Istanbul. Jochen träumt schon lange davon, kommt als Journalist aber gerade nicht so leicht hin. Also hat die Chefin übernommen und alles mitgebracht, was diese Stadt ausmacht.Istanbul ist laut, riesig, fordernd. Aber das Geheimnis liegt in den Pausen. Du steigst auf eine Fähre, trinkst Tee aus dem Glas, und plötzlich wird diese riesige Stadt zwischen zwei Kontinenten für zwanzig Minuten ganz still. Du setzt dich auf eine Bank, und schon streicht dir eine Katze ums Bein. Du stehst in der blauen Stunde vor der Blauen Moschee und bekommst eine Gänsehaut, die du nicht bestellt hast.Dazwischen isst du dich durch eine Metropole, die weder die saure Gurke noch den süßen Cheesecake auslässt. Fermentierte Säfte to go, ein Maiskolben vom Wagen auf dem Weg zur Fähre und immer, wenn der Trubel zu groß wird, hilft derselbe Tipp: geh einmal mehr um die Ecke. Hinter der nächsten Straße, hinter einer unscheinbaren braunen Holztür, wartet manchmal eine ganze Oase. Oder ein kleines neues Abenteuer.—Unsere Werbepartner findet ihr hier.
Mixshows every week on DanceMixUSA.com, NoFearRadio.com CARDIO Dance Radio, Mix93FM.com, WDA1.com, Jamz 103.3FM - Kansas, and RadioFreeNashville.org 103.7 and 107.1FM.Catch me every Sunday (when not touring) on Twitch with Sunday Shenanigans; part of the Sunday Twitch Trio with TheRealRonSChicago and ThatDJTroy! 4:30 PM, Central US Time! Twitch.tv/djrickysixx1- Monvak - Awakening2- Eleven of July - Dream Collapse3- Akafarris, Papitos - XTC4- Maëlle Ø - Sandstorm5- Anton Liss - Dark Sequence6- Cubicore - Blue Monday7- Terry Golden - Sandstorm (Terry Golden Remix)8- Air & Tur, Airsand, TuraniQa - Deep Deep End9- Nathassia - Perfect Harmony (DEADLINE Remix)10- Argy, Omiki, Lell Nahar - Mantra11- Floyd West22 - Don't Call Me!12- Camille Jones vs. Fedde Le Grande - The Creeps (Linska Edit)13- Cat Dealers, CERES - Test Drive
Darba diena var kļūt ne tikai emocionāli patīkama, bet arī veselīga, ja padomājam par ēšanu. Kā sagatavot ēdienu, lai paēstu un tas nesabojātos visas garās darba dienas laikā, skaidrojam raidījumā Kā labāk dzīvot. Veselīgas un viegli pagatavojamas receptes iesaka uztura speciāliste Eva Šmite un uztura speciāliste, biznesa augstskolas "Turība" studiju programmas "Uzturs" vadītāja Guna Bīlande. Jautājam arī Rīgas ielās sastaptiem cilvēkiem, kādi ir viņu pusdienu ieradumi, vai viņi ņem līdzi mājas gatavotu ēdienu. Aģentūras "Norstat" apkopotie dati liecina, ka vairāk ņemt līdzi mājās gatavotu ēdienu uz darbu izvēlas sievietes (40%) un 33% vīriešu. 7% gan vīrieši, gan sievietes pērk ēdienu veikalā; 10% sieviešu atzīst, ka pusdienas nodrošina darbavieta, savukārt šo pašu atbildi sniedz 7% vīriešu. 5% sievietes saka, ka darbā nemēdz ēst. Savukārt vīrieši, kuri saka, ka viņi vispār darbā nemēdz ēst, ir 12%. Guna Bīlande norāda, ka pirmām kārtām pusdienas būtu vajadzīgs ēst, lai cilvēks var funkcionēt ne tikai no rīta, bet arī pa dienu, pēcpusdienā un lai vakara ēdienreize neizvērstos milzīgā reidā uz ledusskapi, kur tiek izlaupīts viss pieejamais. "Ja tu noteikti nepaēdīsi pusdienas, tad vakariņas ticami būs nevis dubultā, bet trīskārtīgi. Tāpēc pirmām kārtām ir jādomā par to, ka mums ir jāpaēd pusdienas," atzīst Guna Bīlande, norādot uz dažādiem veselības riskiem, ja cilvēks pusdienas neēd. "Vienmēr noteikti ir vieta diskusijai par izmaksām," turpina Guna Bīlande. "Ēdiens, kas gatavots mājās, vienmēr izmaksās lētāk nekā kafejnīcā vai ēdnīcā, vai veikalā nopirkts. It īpaši vasaras sezonā, kad ir pilns dārzs ar kabačiem un visu pārējo, gala izmaksu rezultāts pusdienu kastītei paliks vien dažu eiro rāmī pretstatā pusdienu piedāvājumiem. Ja parēķinām tīri finansiālo aspektu, tie varētu būt 30-40 eiro [ietaupījums] nedēļas griezumā, ja mēs paskatāmies gada griezumā, mums ir 1000 eiro. Burvīgs ceļojums sanāk." Eva Šmite atzīst, ka arī viņa ir "kastīšu cilvēks", kurai patīk ņemt ēdienu līdzi, jo no mājām var paņemt līdzi arī produktus, kurus varbūt pusdienu piedāvājumā nemaz neieraudzīsi. "Mājās mēs varam izvēlēties pēc iespējas kvalitatīvākus produktus, mēs varam arī, kā Guna teica, ar vēsu prātu jau saprast, ko mums pusdienās vajadzētu uzņemt tā, lai būtu paēduši, lai mūsu veselība no tā iegūtu. Ja mēs to kastīti sagatavojam iepriekšējā vakarā vai konkrētās dienas rītā, tad visticamāk, ka nebūsim ļoti lielā izsalkumā un varēsim izvēles izdarīt racionālas un pārdomātas," uzskata Eva Šmite. Tāpat raidījuma viešņas norāda, ka nav obligāti līdzi vienmēr jāņem silts ēdiens, svarīgākais ir šo ieradumu ieviest un sākt ar vienkāršākām lietām, piemēram, var paņemt svaigus dārzeņus, ielikt biezpienu vai mocarellu, maizes šķēli. "Ne vienmēr tam ir jābūt maksimāli sarežģītam un sagatavotam," uzskata Guna Bīlande.
Lai arī Latvijai nav pašai sava astronauta, mums ir spēcīgi kandidāti. Viena no viņiem ir Veronika Puiša – mediķe, kas sākusi karjeru kā ģimenes ārste Skotijā, šobrīd ir Eiropas Kosmosa aģentūras medicīnas padomes locekle, aeornautikas un kosmosa mediķe un strādā ar pirmās formulas pilotiem. Meitene, kas grib strādāt kosmosā – tā viņu savulaik dēvēja studiju gados. Drīzumā Veronika dosies ilgstošā pētījumā uz Antarktīdu, kas arī ir saistīts ar kosmosa izpēti. Pētījums, kura laikā Veronika Puiša dosies uz Antarktīdu, ir Eiropas Kosmosa aģentūras finansēts darbs. Viņa dosies uz itāļu-franču staciju "Concordia". Tā atrodas apmēram 3200 metru augstumā Antarktīdas vidienē. Un dažādi apstākļi šo vidi padara ļoti ekstremālu. Tā ir gan polārā nakts un diena, kā arī gaisa temperatūra, kas vasarā ir mīnus 20-30 grādu, ziemā - mīnus 70-80 grādu. Pētniece atklāj, ka vasaras periodā tur visai daudz zinātnieku, bet ziemas periodā tur būs tikai 12-13 pētnieki. Tur uz vietas būs jādzīvo deviņus mēnešus bez iespējām doties prom. "Tur ienāk mans darbs kā biomedicīnas pētniecei. Es realizējušu Eiropas Kosmosa aģentūras pētniecības programmu, pētot izolācijas efektu uz cilvēkiem. "Concordia" bāzi izmanto kā analogu Mēness un Marsa pētījumiem. Tie būs fizioloģiski pētījumi, piemēram, kā mums mainās imūnā sistēma, kad esam izolācijā ilgu laiku, gan arī kā baktērijas mainās, gan psiholoģiskā pētniecība." Pētot šos jautājumus, sanāks arī pašai nokļūt izolācijā un sevi pakļaut visam tam, kas ir tas pētījuma objekts. "Dažos pētījumos es būšu arī pati pētījuma objekts," piekrīt Veronika Puiša. Pētniece atzīst, ka sajūtas, domājot par gaidāmo došanos uz Antarktīdu, ir dažādas. No vienas puses ir liels gandarījums, jo tā ir unikāla iespēja un reti kuram to izdodas paveikt. "Man liekas, ka tas ir tuvākais, ko es varēju atrast tam, lai būtu astronaute, jo darbs ir visai līdzīgs," atzīst Veronika Puiša. "Protams, no otras puses arī, ir bail, jo ilgu laiku būs jādzīvo tālu no visiem cilvēkiem, ko es pazīstu, no manas normālās dzīves, no manas karjeras veselu gadu es būšu prom un man nebūs nekādas iespējas atgriezties, lai kas arī nenotiktu. Protams, ir bail, un es ļoti daudz domāju par to, kā saglabāt gan personīgās attiecības, gan profesionālās attiecības." Zinātnes ziņas par pētījumu, kas ļauj uz novecošanos palūkoties pozitīvi Par novecošanos ierasts domāt kā par ne to patīkamāko procesu - galu galā kļūst fiziski grūti veikt kādas darbības, atmiņa vairs nav tik spēcīga, pielavās demence, tad vēl vientulības risks… Jā, un sava daļa patiesības tajā visā ir, tomēr pētījumi un īpaši ASV Jeilas universitātes zinātnieku veikums vairāk nekā desmit gadu garumā ļauj uz novecošanos palūkoties citādi. Jaunajā, žurnālā “Geriatrija” publicētajā pētījumā, gandrīz pusei pieaugušo, kas vecāki par 65 gadiem, uzlabojusies fiziskā vai mentālā veselība, un dažkārt pat abi rādītāji. Zinātnieki secinājuši, ka cilvēkiem ar pozitīvāku attieksmi pret novecošanos bijusi ievērojami lielāka iespējamība uzrādīt šos veselības uzlabojumus. Viedokli par pētījumu jautāju veselības psiholoģei, vadošajai pētniecei Rīgas Stradiņa universitātē Kristīnei Šneiderei-Pītersai. Vai varam teikt, ka iegūtie dati ir pārsteidzoši?
Vrh Nata v Turčiji se začenja v senci napetosti med Združenimi državami Amerike in Evropo. Ob pritiskih Washingtona na zaveznice, naj prevzamejo večji del stroškov, generalni sekretar Nata Mark Rutte pričakuje izpolnitev zavez lanskega vrha, da bodo do leta 2035 zvišale izdatke za obrambo. V ospredju bo tudi nadaljnja pomoč Ukrajini. V oddaji tudi: - Težave v nemški avtomobilski industriji; sindikati grozijo s stavkami - V Ljubljani začetek predčasnega glasovanja na referendumu o parkiranju - V četrtfinale nogometnega svetovnega prvenstva še Španija in Belgija
V Ankari v Turčiji je ob izjemno zaostrenih varnostnih ukrepih vse nared za jutrišnji začetek vrha zveze Nato. Pričakovati je, da bodo evropski voditelji poskušali pomiriti največjo članico na drugi strani Atlantika; ameriški predsednik Donald Trump namreč ponavlja očitke, da stara celina ne nosi svojega deleža bremena v najmočnejšem obrambnem zavezništvu. Druge teme: - Na pogrebu Alija Hameneja milijoni Irancev, ne pa tudi njegov naslednik Modžtaba. - Nova evropska pravila za močnejšo zaščito letalskih potnikov. - Slovenija v zadnjih 40-ih letih uspešno omejila širjenje virusa hiv. - Norveška izločila Brazilijo, v četrtfinale svetovnega prvenstva še nogometaši Anglije.
Programa Nº 197 de "Voces del Misterio", cuadragésimo cuarto de la Temporada 2010/2011. “ESPECIAL VERANO 2011: La Sábana Santa de Turín (con Juan Manuel Miñarro), La Ley Seca (con Javier Peláez)” Proseguimos nuestros programas especiales de Verano, en esta verdiblanca sintonía, hoy hablamos con el escultor y catedrático sevillano Juan Manuel Miñarro -miembro del Centro Español de Sindonología- de la Sábana Santa de Turín, en una entrevista especialmente para "Voces del Misterio". Además, disfrutaremos de "La Aldea Irreductible" en la que Javier Peláez nos hablaba de 'La Ley Seca' en Estados Unidos. Todo ello y mucho más en “Voces del Misterio”. Un programa dirigido y presentado por Jesús García con José Manuel García Bautista. Audio perteneciente a la primera etapa, en Radio Betis. Fecha de emisión: 12/08/2011 RECORDAROS que este PODCAST NO es el OFICIAL del programa “Voces del Misterio”. Para comentarios sobre los temas tratados o las opiniones de los colaboradores, podeís contactar directamente con el programa a través de su web (https://www.vocesdelmisterio.com) o el correo electrónico: "vocesdelmisterio@gmail.com". PARANORMALIA: https://paranormaliaweb.github.io/ (WEB), https://www.facebook.com/paranormaliaweb/ (Facebook) y https://x.com/paranormaliaweb (X).
Lenkijos interneto portalas „Onet" remdamasis savo šaltiniais, artimais Lenkijos prezidentui Karoliui Nawrockiui, rašo, kad JAV įspėjo, jog Rusija prieš Lenkiją planuoja surengti ginkluotą provokaciją. Kaimynės premjeras Donaldas Tuskas sako, kad artimiausi mėnesiai gali tapti lemiami rytinio NATO flango saugumui.Paskirtasis premjeras Mindaugas Sinkevičius pateikė prezidentui tvirtinti savąjį ministrų kabinetą. Turėtų pasikeisti daugiau nei pusė ministrų, užsienio reikalų ministro pareigas toliau eitų Kęstutis Budrys.Dalis Elektrėnų savivaldybės gyventojų skundžiasi iš Kazokišių sąvartyno sklindančia smarve. Aplinkosaugininkai nuolat fiksuoja taršos padidėjimus, skiria privalomus nurodymus, tačiau tarša toliau viršija normas. Dėl sąvartyno taršos Elektrėnų savivaldybėje paskelbta ekstremalioji situacija.Lietuvos vardą už Atlanto garsina 9-metis imtynininkas - į Lietuvos rekordų knygą įsirašęs Eljotas Zaremba Jungtinėse Valstijose tapo šalies vaikų graikų-romėnų imtynių čempionu. Iš Šilutės kilęs jaunuolis išgarsėjo ir socialiniuose tinkluose - jį stebi daugiau nei 138-i tūkstančiai sekėjų. Eljoto treneris sako, kad jis ir talentas, ir fenomenas.Pernai skelbęs, kad Jungtinės valstijos turi tapti kriptovaliutų sostine Donaldas Trumpas pats gerokai papildė savo aruodą iš šio verslo. Pranešama, kad pernai iš kriptovaliutų Jungtinių valstijų prezidentas uždirbo milijardą dolerių. Milijonus Donaldui Trumpui uždirbo ir nekilnojamojo turto sandoriai ir prekyba savo vardo Biblijomis, sportbačiais ir laikrodžiais. Kritikai sako, kad prezidentas taip uždarbiaudamas prezidentas galimai painioja viešus ir privačius interesus.Jungtinėms Valstijoms rengiantis minėti lygiai 250 metų nuo šalies nepriklausomybės paskelbimo, šalį skaldo aštrūs nesutarimai dėl prezidento Donaldo Trumpo valdymo. Atsiminimais apie Amerikos praeitį ir mintimis apie dabartį su LRT dalijasi Amerikos lietuvė, niujorkietė dokumentinių filmų kūrėja Marytė Kavaliauskas.Ved. Agnė Skamarakaitė
Katy Tur returns to the Daily Beast Podcast for a candid conversation with Joanna Coles about whether Donald Trump is becoming more isolated, more erratic, and increasingly disconnected from the voters who put him back in the White House. Drawing on over a decade of covering Trump up close, Tur explains why she believes Republicans are growing frustrated behind closed doors, what his behavior could mean for the midterms, and why his continued fixation on the 2020 election reveals more than just political strategy. They also dig into the staggering financial empire Trump has built while in office, the unprecedented questions surrounding crypto and presidential power, and the dramatic transformation of the White House itself, which Tur argues reflects a deeper shift in how Trump sees America. Go to https://ro.co/DAILYBEAST to see if you qualify and get started on Ro. #ad Learn more about your ad choices. Visit podcastchoices.com/adchoices
Programa Nº 194 de "Voces del Misterio", cuadragésimo primero de la Temporada 2010/2011. “ESPECIAL VERANO 2011: El Condesito y La Sábana Santa de Turín (con Julio Marvizón), Saqqara (con Javier Peláez), Psicofonías y Las Caras de Bélmez (con Pedro Amorós)”. Proseguimos nuestros programas especiales de Verano, en esta verdiblanca sintonía, hoy hablamos con Julio Marvizón, investigador sevillano, de "El Condesito" y de la Sábana Santa de Turín, en una entrevista especialmente concedida en su domicilio para "Voces del Misterio". En "La Aldea Irreductible" nuestro compañero Javier Peláez nos hablará de Saqqara, directamente desde el país de las Pirámides. Para concluir Pedro Amorós, investigador y una de las máximas autoridades en el terreno de las psicofonías, nos hablará del misterio de las Caras de Bélmez y el fenómeno de esas voces... Todo esto y mucho más en “Voces del Misterio”. Un programa dirigido y presentado por Jesús García con José Manuel García Bautista. Audio perteneciente a la primera etapa, en Radio Betis. Fecha de emisión: 22/07/2011 RECORDAROS que este PODCAST NO es el OFICIAL del programa “Voces del Misterio”. Para comentarios sobre los temas tratados o las opiniones de los colaboradores, podeís contactar directamente con el programa a través de su web (https://www.vocesdelmisterio.com) o el correo electrónico: "vocesdelmisterio@gmail.com". PARANORMALIA: https://paranormaliaweb.github.io/ (WEB), https://www.facebook.com/paranormaliaweb/ (Facebook) y https://x.com/paranormaliaweb (X).
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Gemara (Shabbat 114a) teaches that one of the qualities of a Talmid Hacham (Torah scholar) is that if he notices that one of his garments is inside-out, he immediately turns it around so the stitches will not be visible. It seems that long ago, the interior of garments looked very much like the exterior, except that the stitching was visible on the inside, and so it would be common to mistakenly wear a garment inside-out. A Torah scholar is obligated to ensure to wear his garments the right way, and not inside-out. The Tur writes that with respect to this Halacha, all observant Jews must consider themselves "Torah scholars." All those who observe the Torah effectively function as the "ambassadors" of Torah, since people who see us and watch how we conduct ourselves naturally interpret our behavior as reflective of the Torah's values. Therefore, all observant Jews must dress respectably, and this includes ensuring that clothing is not worn inside-out. However, if the concern was only about appearance, then this Halacha would not apply to undergarments, which are not seen. We would assume that one may wear an undershirt, for example, inside-out, since it is not visible. In truth, though, several sources teach that this Halacha is based also on Kabbalistic concepts, and it therefore applies to all garments. Even if, for example, nobody would notice if one's socks are worn inside-out, or if his Sisit are worn inside-out, nevertheless, they must not be worn this way. Beyond the need to appear presentable, clothes must be worn the right way because of Kabbalistic reasons, and so this applies to all garments. If, however, a garment is made from the outset to be reversible, and worn both ways, then one may wear it either way.
Lebanon is emerging as the newest flashpoint in the increasingly strained relations between Turkey and Israel, with the former's President Recep Tayyip Erdogan issuing a stark warning that Turkish security begins in Beirut. Earlier this month, Erdogan addressed his parliamentary deputies with a forceful condemnation of Israel's strikes on Lebanon and Syria, warning that Turkey's security now stretches beyond its borders, reaching as far as Damascus and Beirut. Tensions between Israel and Turkey have been steadily escalating, with Erdogan vocally supporting Hamas and leading the chorus of condemnation against Israel's military campaigns in both Gaza and Lebanon. “Lebanon is a new area of competition or dispute between Israel and Turkey," says Gallia Lindenstrauss of Tel Aviv's Institute for National Security Studies think tank. “There was definitely concern in Israel after hearing Erdogan's speech. The fact that he speaks about Syria and Lebanon as part of Turkey's security is, of course, a problem for Israel….I think this adds complexity to already a very tense relationship between Israel and Turkey." Shifting influence In recent years, Turkey has quietly but steadily expanded its soft-power presence in Lebanon, dispatching aid and broadening the reach of its humanitarian groups. This comes as Iran's influence in the region loosens, signalled by the collapse of the Tehran-backed Assad regime in Syria and growing pressure on Iranian proxy Hezbollah in Lebanon. “Turkey is concerned about Lebanon because it can create new venues of Israeli zone of influence, when the power of Iran is on the decline,” said international relations professor Ozlem Tur, of Ankara's Middle East Technical University. Tur notes that Turkey is eager to seize the opportunities created by these shifting dynamics: “Turkey feels a vacuum of power – and who is going to fill it? And all of this is part of a larger geo-strategic position that Turkey wants to put itself in." Turkey expands influence in Africa through military training Erdogan has frequently accused Israel of trying to assert dominance across the region, especially in the Eastern Mediterranean, which is believed to hold vast untapped energy reserves. Ankara suspects Israeli influence was behind Lebanon's November 2025 landmark maritime demarcation deal with Cyprus, paving the way for potential exploration of offshore gas fields and energy cooperation in the Mediterranean – a deal Turkey argues undermines its interests, as well as those of the Turkish Cypriot administration and Syria. “Lebanon joining the competition there is of course worrying [for Ankara]”, Tur added. "This maritime dimension adds to an already competitive environment, and it makes Lebanon a partner in this competition." Trump card Meanwhile, Turkey-Israel rivalries continue to escalate. “The Israelis, especially the hard-liners, have been really working hard to get the United States on board with their plans to take Turkey as their next target,” said international relations professor Serhat Guvenc of Istanbul's Kadir Has University. However, Guvenc suggests that Erdogan retains a trump card. so to speak. "The personal rapport between the two leaders, Trump and Erdogan, has been an impediment to the materialisation of such American backing to whatever plan Israelis might have in regard to Turkey." Trump's recent criticism of Israel's bombing of Beirut and Israel's ongoing attacks on Lebanon after a peace agreement with Iran, will likely further strengthen Erdogan's hand with Trump, at a time when Washington is increasingly viewing Ankara as key to its regional goals. Turkey steps up as Europe's indispensable and uncomfortable defence partner “For stability, for mediation, for assistance... in these aspects definitely the US is looking for Ankara and looking for the role Ankara can play in relaxing tensions in the region,” said Lindenstrauss. "But Ankara itself is raising tensions and, of course, Erdogan's inflammatory rhetoric to Israel is not stabilising anything.” Trump is set to visit Ankara for next month's NATO summit, where Turkey's regional role will likely dominate discussions between US and Turkish leaders – a meeting poised to deepen Israel's unease and growing sense of isolation.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Gemara (Berachot 12) tells that some Sages considered instituting the daily recitation of the Aseret Ha'diberot (Ten Commandments), but this was not done because of the heretics. Rashi explains that there those who spread the heretical belief that only the Ten Commandments are binding, while the rest of the Torah does not need to be observed. Reciting the Aseret Ha'diberot each day would be misunderstood as reinforcing this belief, implying that only these are the obligatory laws. Therefore, the Sages decided against incorporating the Ten Commandments into the daily prayer service. Surprisingly, the Tur writes that one may recite the Aseret Ha'diberot each day if he so wishes. The Bet Yosef explains that although the Gemara concluded that this should not be done, the Gemara refers only to the congregational prayer service. If the Ten Commandments are read each day publicly as part of the congregational Tefila, this might embolden the heretics, but if someone wishes to recite this text each day privately, he may. In fact, the Bet Yosef adds, it is commendable to recite the Ten Commandments each day, to strengthen one's faith in the Revelation at Sinai. The Shulhan Aruch rules accordingly, and the Rama clarifies that this applies only to a private recitation by an individual. By contrast, the Maharshal (Rav Shlomo Luria, Poland, 1510-1573) wrote that it is permissible even to include the Ten Commandments as part of the congregational prayer, and that this was his community's practice. He explained that the Gemara discouraged reading the Aseret Ha'diberot together with Shema, but this section may be recited by the congregation at other points during the prayer service. The Maharshal said that his congregation recited it each day before Baruch She'amar. Rav Haim Vital (1543-1620) writes that he had the custom of reciting the Aseret Ha'diberot each morning before Shaharit, until his mentor, the Arizal, instructed him to discontinue this practice. The Hida (Rav Haim Yosef David Azulai, 1724-1806) comments that the Arizal apparently felt that even private individuals should not recite the Aseret Ha'diberot each day. Elsewhere, the Hida speculates that the Arizal may have discouraged reciting this section before Shaharit, but did not oppose its recitation after the prayer service. Regardless, our practice is not to recite the Ten Commandments at all, even privately, perhaps because of the Arizal's instruction to his disciple. (However, some Siddurim list the Ten Commandments on the margins alongside the first paragraph of Shema, as these commands are alluded to in this paragraph.) Incidentally, the Rambam, in a famous responsum, strongly opposes the practice followed in some congregations to stand when the Ten Commandments are read from the Torah (on Shabbat Parashat Yitro, Shabbat Parashat Va'et'hanan, and Shabuot). Just as the Gemara forbade the incorporation of the Aseret Ha'diberot into the prayer service, fearing that this would embolden the heretics, the Rambam felt that giving special respect to this section by standing similarly could have this effect. Indeed, our custom is to remain seated for the reading of the Aseret Ha'diberot. If the Rabbi is called for the Aliya that includes the Ten Commandments, and thus the congregation stands out of respect for the Rabbi, they should sit after the Rabbi recites the blessings, before the reading begins. A number of Poskim similarly opposed the practice to display images of the Ten Commandments on the wall in the synagogue, giving them special prominence, as this, too, could embolden the heretics who claimed that only these commands are binding. This objection appears in several works, including Zecher Yehosef (Rav Yosef Zecharia Stern, 1831-1903), and Teshurat Shai ( Rav Shlomo Yehuda Tabak, 1832–1907). This is the ruling of Rav Betzalel Stern (1911-1989), in Be'sel Ha'hochma. Others justified the practice, suggesting that an image of the Ten Commandments serves as a reminder of the fact that the entire Torah was presented at Sinai. However, Rav Yisrael Bitan challenged this explanation, noting that this image could easily be misunderstood as indicating that only these ten laws were delivered at Mount Sinai. Regardless, Rav Moshe Sternbuch (contemporary), in Teshubot Ve'hanhagot, writes that common custom allows featuring such images in the synagogues. He explains that since the commandments are not written out fully, and only one or two words of each commandments appears, there is no concern of a misunderstanding. It should be noted that many synagogues feature the Ten Commandments on tablets which are rounded on top, which is incorrect. The tablets were rectangular, and not rounded.
Jag förärades en hög med Melody Line-kataloger som fick mig att vilja gå igenom dessa. Nu måste jag börja köpa gamla VHS-konserter igen. Tur de är billigare 2026 än vad de var 1987.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
We conclude the daily Korbanot section with "Rabbi Yishmael Omer" – a Berayta (passage by a Tanna) authored by the great sage Rabbi Yishmael, listing the thirteen methods with which the Sages extracted Halachot from the text of the Torah. If one wishes to extract oil from the ground, it is not enough to know where the oil is located – he needs the right machinery to extract the oil from beneath the ground. Likewise, to deduce Halachot from the Biblical text, one needs to have the "tools," the rules by which the Halacha can be determined based on a careful analysis of the text. The first of these "tools" is Kal Va'homer, whereby a conclusion is reached through logical deduction, by noting that the Halacha applies in a less intuitive context. An analogy would be a person concluding that he can lift a certain heavy object after seeing that someone weaker than him was able to lift it. An example of a Kal Va'homer in the Torah is G-d's announcement of Miriam's punishment for speaking Lashon Ha'ra. He said that if Miriam's father had angrily scorned her, she would be ashamed for an entire week, so certainly, now that Hashem has scorned her by having her stricken with Sara'at, she should remain outside the camp for a week (Bamidbar 12:14). The second of Rabbi Yishmael's thirteen methods is Gezera Shava – extending a Halacha that applies in one context to a different context on the basis of a common word shared by these two areas of Halacha. Likely the most famous Gezera Shava is the connection drawn by the Sages between Pesach and Sukkot. The Torah establishes an obligation to eat Masa on the night of Pesach, the 15 th of Nissan, and the Sages deduced that on the first night of Sukkot one is similarly required to eat bread in the Sukka. As the Torah requires observing Pesach on "Hamisha Asar" – the "15 th " of Nissan, and it requires observing Sukkot on "Hamisha Asar" – the 15 th of Tishreh, we may infer that the obligation that applies on the night of Pesach applies also on Sukkot. Hence, one must eat bread in the Sukka on the first night of Sukkot just as one must eat Masa on the first night of Pesach. (Throughout the rest of Sukkot, although one who wishes to eat bread must do so in the Sukka, he does not have an obligation to eat bread in the Sukka; this obligation applies only on the first night.) The Tur writes that we recite this Berayta at the end of the Korbanot section between it is the introduction to Torat Kohanim – the Halachic Midrash on the Book of Vayikra, which focuses on the sacrifices, and is thus relevant to the topic of sacrifices. Furthermore, this Berayta appears in the Gemara (Yoma 33a), and thus by incorporating it as part of our daily prayer service, we ensure to learn some Gemara each day (just as reciting Ezehu Mekoman each day ensures the daily study of Mishna).
Sveriges geggigaste, sexigaste och härligaste podcast dundrar vanlig ordning på med sex en masse. Denna vecka med novellerna: ”Otrohet” som faktiskt är det hemskaste vi bjudit på i poddens historia, iallafall enligt oss. Tur då att vi följer upp den med novellen med namn: ”Jag och gurkan”. Bara att dyka rätt in!Vill du stötta podden och ta del av exklusivt material? Gå in på:https://www.patreon.com/sexnovellerdeluxePuss, kram och lite smek / Jonas & Natalie! Hosted on Acast. See acast.com/privacy for more information.
"Rail Baltica" projektam nepieciešams restarts – uzreiz pēc jaunās valdības izveidošanas ar šādu paziņojumu nāca klajā uzņēmums "RB Rail", kas atbild par šo projektu. Premjers Andris Kulbergs, kurš savulaik parlamentā vadīja izmeklēšanas komisiju par "Rail Baltica", apņēmies vadīt projekta tālākās virzības modeļa izstrādi – šāds uzdevums noteikts arī valdības deklarācijā. Tur arī minēta nepieciešamība nodrošināt pietiekamu Eiropas Savienības finansējumu, lai projekts tiktu īstenots. Kā varētu izskatīties projekta tālākā virzība, kādi ir steidzami nepieciešamie lēmumi nākamajiem pieciem valdības darba mēnešiem? Krustpunktā skaidro un analizē Satiksmes ministrijas valsts sekretāra vietniece Kristīne Pudiste, "RB Rail" padomes priekšsēdētājs Matīss Paegle, Ministru prezidenta ārštata konsultatīvais darbinieks juridiskajos jautājumos Krišs Lipšāns un Eiropas Dzelzceļa līnijas valdes priekšsēdētajs Mārtiņš Ķeņģis.
-Esta noche tendremos con nosotros al Doctor y Forense Alfonso Sánchez Hermosilla… Con el hablaremos de, “El estado actual de la investigación genética sobre la Síndone de Turín”. -En HISTORIAS, CUENTOS Y LEYENDAS, vamos a tener un fantástico relato titulado; ¿TODAVÍA ESTÁS AHÍ?, escrito por nuestro compañero, Alejandro Carmona, director y presentador del programa “El Templo de las Ánimas”. -Y terminaremos con un nuevo DEBATE, de la mano de nuestros contertulios Karmen Soriano, Ryoko Ruíz y Paloma Cava, debatiremos sobre un interesante y más que controvertido tema, ¿Vuelve los muertos a estar con nosotros? “El camino es largo y está a punto de comenzar… Compinches de la noche, poneos cómodos, agudizad las orejas que empezamos…” Por FACEBOOK: https://www.facebook.com/Nemesis-Radio-1550831935166728/ Podcast de NEMESIS RADIO: http://www.ivoox.com/podcast-podcast-nemesis-radio_sq_f1133446_1.html CANAL MISTERIOS DE IVOOX: https://www.ivoox.com/escuchar-canal-misterios-ivoox_nq_2594_1.html Canal misterios de Ivoox: https://www.facebook.com/canalmisteriosdeIvoox/ YOU TUBE: https://www.youtube.com/channel/UC7PD6Knea7eWw88rLp0vR0w E-MAIL: nemesisradiomurcia@gmail.com Por Internet a través de nuestras webs: frecuenciamurcia.es (NEMESIS RADIO NO SE HACE RESPONSABLE DE LOS COMENTARIOS DE LOS CONTERTULIOS E INVITADOS QUE PARTICIPAN EN DICHO PROGRAMA) DIRIGEN Y PRESENTAN ANTONIO PÉREZ Y JOSÉ ANTº MARTÍNEZ
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Bet Yosef (commentary to the Tur by Maran Rav Yosef Karo, author of the Shulhan Aruch) cites Rav Yishak Abuhab (Spain, 1433-1493) as stating that when one recites the list of the eleven spices of Ketoret, he must do so carefully, from a written text, in order to ensure not to mistakenly omit any of the spices. As we say in the section from the Gemara recited in the Ketoret section, "Im Hisar Ahat Mi'kol Samaneha Hayab Mita" – leaving out even one of the eleven ingredients of the Ketoret constitutes a capital offense, punishable by death. Since we read the Ketoret section in lieu of the offering of the Ketoret in the Bet Ha'mikdash, one who mistakenly skips one of the ingredients would be in violation of this capital offense. The Bet Yosef speculates that this might be the reason why Ashkenazic communities do not recite the Ketoret section on weekday mornings – due to the concern that one might recite this section quickly, given the pressures of the workweek, and mistakenly omit one of the spices. Indeed, the Rama (Rav Moshe Isserles, Poland, 1530-1572) explains on this basis the Ashkenazic custom not to recite the Ketoret on weekdays. The Bet Yosef comments that if the Ashkenazim received a tradition to omit the Ketoret on weekdays, then he certainly will not argue with their tradition, but if this is done only due to the fear of skipping one of the spices, then this practice is not acceptable. He explains that when the Gemara speaks of the death penalty as the punishment for leaving out one of the spices of the Ketoret, this refers to the Kohen Gadol offering a deficient incense on Yom Kippur. The only time it was ever permissible to enter the Kodesh Ha'kodashim – the inner sanctum of the Bet Ha'mikdash – was when the Kohen Gadol went there to perform the special Yom Kippur service, and this required the offering of Ketoret. If the Ketoret was deficient and thus invalid, then the Kohen Gadol would be in violation of a capital offense when he entered the Kodesh Ha'kodashim on Yom Kippur. It goes without saying that this has no relevance at all to somebody who mistakenly omits one of the spices when reciting the section of the Ketoret and listing its ingredients. A different view is held by the Rambam, who maintained that a Kohen incurs the death penalty for offering a deficient Ketoret even on ordinary weekdays, and not only on Yom Kippur. However, even according to the Rambam, the punishment is incurred not for bringing a deficient Ketoret, but rather for entering the Bet Ha'mikdash for naught, since the offering brought was not valid. Clearly, this does not apply to one who mistakenly skips one of the spices while reciting the Ketoret. Moreover, even if one insists that offering a deficient Ketoret itself constitutes a capital offense, there is no basis for extending this to a person who omits one of the spices during the recitation of this section. Therefore, while of course one should always try to ensure to recite all the words of the entire prayer service properly, there is no reason to be especially "scared" when listing the ingredients of the Ketoret.
¡WWE RAW nos dejó mucho de qué hablar desde Turín, Italia! Luego de los acontecimientos en Clash in Italy, Roman Reigns celebró su victoria en Tribal Combat y finalmente Jacob Fatu reconoció al OTC como su Tribal Chief, uniéndose oficialmente al Bloodline en uno de los momentos más importantes de la noche.Además, comenzó el esperado torneo King & Queen of the Ring rumbo a SummerSlam. Oba Femi logró avanzar en el torneo King of the Ring tras imponerse en una intensa Fatal 4-Way sobre Penta, Solo Sikoa y Carmelo Hayes. Por el lado femenino, IYO SKY consiguió su boleto a la siguiente ronda del Queen of the Ring al derrotar a Roxanne Perez, Giulia y Lash Legend.También vimos a Rey Mysterio y Dragon Lee derrotar a Ethan Page y Rusev, mientras Sol Ruca celebró su reciente conquista del Campeonato Intercontinental Femenino. En el evento estelar, Seth Rollins consiguió una importante victoria sobre Bron Breakker en otro gran combate para cerrar la noche.Analizamos todos los resultados, las mejores luchas, el futuro del Bloodline, el arranque de King & Queen of the Ring y todo lo que dejó WWE RAW.¡Suscríbete a 100% Wrestling Podcast para más reviews, noticias, análisis y cobertura completa del mundo de la lucha libre!#WWE #WWERaw #RomanReigns
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Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
In the prayer we recite before the Korbanot section each morning, we express our joy over the fact that we arise early each morning to go to the synagogue and study hall, and we remain there in the evenings: "Fortunate are we! How good is our portion, how pleasant is our lot, and how exceedingly beautiful is our heritage. Fortunate are we when we rise early and stay late in synagogues and houses of study." In some editions of the Siddur, the phrase "Ke'she'anahnu Mashkimim" is written without the prefix "Ke" at the beginning. According to this version, we are exclaiming that we are fortunate "She'anahnu Mashkimim" – "that we arise early," not "when we arise early." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that a person should not say, "She'anahnu Mashkimim," because this would be dishonest, as most people do not arise at dawn to go to the synagogue or study hall. We should instead recite "Ke'she'anahnu," expressing that we are fortunate when we succeed in arising early to serve Hashem. Hacham Ovadia Yosef, however, disagreed, noting that the word is written "She'anahnu Mashkimim" in numerous texts of the earlier generations. It is found in Tana De'beh Eliyahu, the Siddur of Rav Amram Gaon, the Tur, the Seder Ha'yom, and several other sources. Hacham Ovadia explains that even one who does not rise early can recite this text – "She'anahnu" – because this word is written in the plural form, and thus refers not specifically to the individual reciting the prayer, but to the Jewish People generally, and many Jews indeed make a point of rising very early. This is comparable to the Vidui Ma'aser declaration that would be made every third and six years of the seven-year Shemitta cycle avowing compliance with the various tithing requirements (Terumot and Ma'aserot). Rashi (to Kiddushin 26a) writes that even a person who does not own land in Eretz Yisrael can make this proclamation, even though it refers to Eretz Yisrael as the land "Asher Natata Lanu" – "that You have given us" (Debarim 26:15), because this means that the land was given to the entire Jewish Nation. Even though the person himself has no portion in the Land of Israel, he can nevertheless speak of it as the land which Hashem has given "us," because the land was given to the entire nation. By contrast, a person without land in Eretz Yisrael cannot make the Mikra Bikkurim proclamation which is declared upon bringing one's first fruits, because this declaration speaks of the land "Asher Natati Li Hashem" – "that You, O G-d, have given me" (Debarim 26:10), in the first-person form. The phrase "She'anahnu Mashkimim" is written in the plural form, and thus refers to all Am Yisrael, and not specifically to the person reciting the prayer. Hence, it is legitimate even for somebody who does not rise early to recite this text. Nevertheless, most of the Siddurim that have become accepted in our community use the text "Ke'she'anahnu Mashkimim."
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
Each morning, before the Korbanot section, we recite a prayer ("Ribon Ha'olamim") in which we acknowledge our lowliness, recognizing that we are unworthy of G-d's kindness, and that even the most powerful are weak in relation to G-d and even the wisest are ignorant in relation to G-d. In this prayer, we humbly confess, "Ki Chol Ma'asenu Tohu" – "for all our actions are worthless." The obvious question arises as to how we can make such a pronouncement. After all, while we must all acknowledge that we are far from perfect, is it true that "all our actions are worthless"? We spend time praying, learning Torah, and performing acts of kindness for others, we give charity, and we do numerous worthwhile things throughout the day, every day. We of course all have much room for improvement, and, unfortunately, we are all guilty of wasting time on vanity, but it certainly seems exaggerated to claim that nothing we do has any value. Due to this question, there were some Poskim who changed the text of the phrase – replacing the word "Kol" ("all") with the word "Rob" ("most"). With this emendation, the text acknowledges that most of our actions are valueless, as we pursue vanity, but not that we never involve ourselves in meaningful activities such as prayer, Misvot and Torah study. However, the word "Kol" appears in all the texts that we have from earlier generations – including the text of the Rambam, Rav Amram Gaon, the Tur, and the Abudarham. Therefore, it seems very difficult to emend the text and change "Kol" to "Rob." The explanation, as Rav Yisrael Bitan discusses, likely stems from a comment of the Midrash (Vayikra Rabba 28:1) interpreting the verse in Kohelet (1:3), "Ma Yitron La'adam Be'chol Amalo" – "What does a person gain from all his toil?" The Midrash notes that certainly, there is much gained from a person's toil in Torah study, but Kohelet speaks of "Amalo" – a person's own "toil," meaning, that which he does for himself, for his own enjoyment and satisfaction. The "toil" that a person engages in for G-d, so-to-speak – his efforts in Torah and Misvot – are certainly precious and immensely valuable. It is only "Amalo" – his self-serving pursuits – that offer him no benefit. Likewise, we may explain the phrase "Ki Chol Ma'asenu Tohu" to mean that "Ma'asenu" – everything we do for ourselves, and not for the service of Hashem – has no value or significance. Therefore, we should not change the text to "Rob," and should instead maintain the text found in earlier sources – "Ki Chol Ma'asenu Tohu."
Inez Stepman of the Independent Women's Forum is in for Jim on the Tuesday 3 Martini Lunch. Today, Inez and Greg break down an MSNOW host being horrified that House Speaker Mike Johnson would say our rights come from God and not government, the disgusting Luigi Mangione fangirls who celebrate his murder of a health insurance CEO, Iran's stalling tactics on a deal to end the war, and California Gov. Gavin Newsom's "break the glass" scenario in California politics.First, they shake their heads as MSNOW's Katy Tur is worried about officials on the right claiming that our rights come from God is usurping the Declaration of Independence. They laugh over the fact that is Johnson is precisely articulating the main point of the Declaration of Independence. But they weep at how ignorant so many Americans are about our founding and the state of civics education.Next, they shudder over the Luigi Mangione fans becoming "journalists" covering his case and then taking to the sidewalk outside the court to celebrate Mangione's murder of UnitedHealthcare CEO Brian Thompson and defending political violence as “heroic.” Inez explains how this and the reaction of many on the left to the murder of Charlie Kirk prove this is an acceptable perspective from way too many people on the left.Then, they react to President Trump once again agreeing to push back additional military action because Iran is supposedly more serious about reaching a peace deal. Inez and Greg discuss why stalling is in Iran's interest and what the impact is on the U.S. as well.Finally, as Gov. Newsom alludes to ways the Democrats can make sure the next governor of California is not a Republican, inez explains how the California Democrats operate and almost always get the results they want.Please visit our great sponsors:Better Help May is Mental Health Awareness Month- a reminder that whatever you're going through, you don't have to go through it alone. Find support and have someone with you in therapy. Sign up and get 10% off at https://betterhelp.com/3ML Brooklyn BeddingGet 30% off site wide at https://brooklynbedding.com and use Promo Code 3ML Pocket HoseFor a limited time, get two free gifts—a 360° rotating pocket pivot and a thumb drive nozzle—when you buy the Pocket Hose Ballistic; just text MARTINI to 64000, message and data rates may apply.New episodes every weekday.
MS Now's Katy Tur attacked Speaker of the House Mike Johnson's prayer yesterday at the Rededicate 250 Christian rally at the National Mall in Washington, D.C. – but in doing so, she exposed her ignorance of the important line in the Declaration of Independence. The Sekulow team discusses Tur's shocking ignorance, the Trump Administration's response to the rally, the ACLJ's legal work – and much more.
This episode is presented by Create A Video – A host on MSNOW (formerly MSNBC) teed up a question to one of her guests in an attempt to lead him to a "Christian Nationalist" hot take, but ended up showing her utter ignorance about the Declaration of Independence. Apparently, Katy Tur doesn't know that the Declaration states we are endowed by our Creator with unalienable rights. That those rights flow from God, not government. But if she's worried about rhetoric influencing people to behave badly, there are a bunch of examples in the news. Like the apologia from the Left as articulated by the Luigi Mangioni fangirls.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-kaliner-show--6946691/support.Subscribe to the podcast My preferred podcast platform: SpreakerAll the links to Pete's Prep are free!Get exclusive content here!Media Bias Check: GroundNews promo code!Advertising and Booking inquiries: Pete@ThePeteKalinerShow.com
Los "curas sanadores" y las "auto-curaciones". ¿Qué significa "abducción"? Paquetes de memoria, cielo e infierno. Sección "Noticias": - Profesionales acompañantes para el bien morir. - Al borde del holocausto nuclear. Stanislav Petrov. - El Sudario de Oviedo y la Sábana Santa de Turín, ¿cubrieron al mismo hombre? Entrevista a Miguel Ángel Mernes (cont.) los túneles y la Historia oculta de Paraná y otras ciudades entrerrianas. Respondiendo dudas sobre el tema de la Reencarnación. Aclaración: Este episodio se elaboró a partir de diferentes grabaciones de Gustavo Fernández en su programa de radio AM, en LT14 Radio General Urquiza de Paraná (Entre Ríos, Argentina), en algún momento entre agosto de 1988 y junio de 1994. Hemos quitado la música original por cuestiones de derechos de autor. No contiene publicidad. Relacionados: Más texto, audio y video sobre los temas del Misterio en nuestro portal: https://alfilodelarealidad.com/ Utiliza el buscador o busca por categorías y etiquetas. Plataforma de cursos: https://miscursosvirtuales.net * * * Programa de Afiliados * * * iVoox comparte con AFR un pequeño porcentaje si usas uno de estos enlaces: * Disfruta de la experiencia iVoox sin publicidad, con toda la potencia de volumen, sincronización de dispositivos y listas inteligentes ilimitadas: Premium anual https://www.ivoox.vip/premium?affiliate-code=68e3ae6b7ef213805d8afeeea434a491 Premium mensual https://www.ivoox.vip/premium?affiliate-code=7b7cf4c4707a5032e0c9cd0040e23919 * La mejor selección de podcasts en exclusiva con iVoox Plus Más de 50.000 episodios exclusivos y nuevos contenidos cada día. ¡Suscríbete y apoya a tus podcasters favoritos! Plus https://www.ivoox.vip/plus?affiliate-code=258b8436556f5fabae31df4e91558f48 Más sobre el mundo del Misterio en alfilodelarealidad.com
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Gemara (Ta'anit 27b, Megilla 31b) teaches that if not for the merit of those who recite the passages in the Torah that speak of the various sacrifices, the world would cease to exist. The Bet Yosef cites this Talmudic passage in the context of the Tur's comment that it is proper to recite each morning the sections in the Torah describing each form of sacrifice – Ola, Minha, Shelamim, Hatat, and Asham. The Gemara further relates that after Hashem gave Abraham Abinu His promise that his descendants would receive the Land of Israel, Abraham asked what would happen if they sinned. How would they continue to survive if they are unworthy? Hashem replied by showing Abraham the Korbanot, the sacrifices through which his offspring would earn atonement. Abraham then asked how they would achieve atonement after the destruction of the Bet Ha'mikdash, when sacrifices would no longer be offered. G-d responded that by reciting the sections in the Torah discussing the Korbanot, Abraham's descendants would be considered as having offered the sacrifices, and would thereby attain forgiveness for their misdeeds. The Gemara in Masechet Menahot (110a) similarly teaches that one who learns about one of the sacrifices is considered to have offered that sacrifice. And so when we read the verses about the Ola offering, we are credited with bringing an Ola; when we read the verses about the Minha offering, we are credited with bringing a Minha; and so on. The Zohar tells that when Hashem taught Moshe the laws of the sacrifices, he asked what would happen once Beneh Yisrael are exiled and no longer able to offer sacrifices. Hashem responded that when they learn about the various sacrifices, they would earn atonement as though they had offered them. In a different passage, the Zohar relates that Rabbi Pinhas once met the prophet Eliyahu, and Eliyahu taught him about the great benefit of reciting the sections of the Torah dealing with the sacrifices. He said that Hashem told the prosecuting angels that as long as Beneh Yisrael read these portions of the Torah with Kavana (concentration), the angels can report to Hashem only about the good deeds that Beneh Yisrael perform, and lose the right to prosecute against them. Thus, by reading the section of Korbanot, we transform the prosecuting angels into our advocates. The Sefer Haredim (Rav Elazar Azkari, Safed, 1533-1600) writes that since Hashem considers Beneh Yisrael His "children" ("Banim Atem L'Hashem Elokechem" – Debarim 14:1), and the Misva of honoring parents requires one to feed his parents, we bear an obligation to "feed" Hashem. Quite obviously, Hashem does not need actual food, but we accomplish this by learning about the Korbanot, which represent the idea of bringing "food" to G-d. King Shlomo, in an ambiguous verse in Kohelet (11:2), writes, "Ten Helek Le'shiba Ve'gam Li'shmona, Ki Lo Teda Ma Yiheyeh Ra'a Al Ha'aretz" – literally, "Give a portion to the seven, and also to the eight, for you do not know what evil will befall the earth." Rashi brings several interpretations of this verse, one of which is that it refers to the sacrifices offered during the seven days of Pesach and the eight days of Sukkot (including Shemini Aseret). King Shlomo urged the people to ensure to offer all the required sacrifices, because "you do not know what evil will befall the earth" – the Bet Ha'mikdash might be destroyed at some point in the future, such that Korbanot will no longer be brought, and the nation will survive in the merit of the sacrifices brought when the Mikdash stood. This verse thus indicates after the destruction of the Bet Ha'mikdash, we have no option of receiving credit for offering the sacrifices, except by relying on the merit of the sacrifices that were offered in the times of the Bet Ha'mikdash. This would then contradict everything we have seen about the ability we are given to earn the merit of offering sacrifices through the recitation and study of the passages discussing the Korbanot. Rav Haim Palachi (Turkey, 1788-1868) explained Rashi's comments to mean that by learning about the sacrifices, we invoke the merit of the sacrifices offered by ancestors. When we recite the section of Korbanot, and learn about them, we connect ourselves to the sacrifices which were brought millennia ago in the Bet Ha'mikdash, as though those sacrifices were offered on our behalf. And it is in this way that we access the merit of the Korbanot by reading and learning about them.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
Yir'at Shamayim – the awareness that Hashem is watching us at all times, and sees everything we do – does not come naturally. Since we do not directly perceive Hashem with our senses, it is difficult to live with this awareness. This is something that requires work and a conscious effort. One of the important things we can do to help ourselves develop Yir'at Shamayim is to pray for it. The Gemara (Shabbat 156b) relates that Rav Nahman Bar Yishak's mother was informed by astrologers that her child would grow to become a criminal. She immediately ensured that he would never go about bareheaded, and she instructed him to regularly pray to be saved from the Yeser Ha'ra (evil inclination). Sure enough, the Gemara in Masechet Sota (49b) cites Rav Nahman Bar Yishak as testifying about himself that he possessed Yir'at Shamayim. This was, undoubtedly, due at least in part to his impassioned prayers for Yir'at Shamayim. The Maharsha (1555-1631) explains that although the Talmud (Berachot 33b) teaches, "Everything is in G-d's hands, except for the fear of G-d," implying that G-d does not help us fear Him, nevertheless, one who sincerely strives for Yir'at Shamayim can certainly pray for Hashem's assistance. If Hashem sees that a person has made the decision to try to live with Yir'at Shamayim, and beseeches Him for help, then He will assist that person. Indeed, we pray in Birkat Ha'mazon, "Ha'Rahaman Hu Yita Torato Ve'ahabato Be'libenu Ve'tiheyeh Yir'ato Al Panenu Le'bilti Neheta" – "The Merciful One shall plant in our hearts the love of His Torah and the love of Him, and the fear of Him shall be upon our faces so that we do not sin." At several points during the prayer service, too, we ask Hashem to help us in our quest for Yir'at Shamayim so we conduct ourselves properly at all times. It is also critically important to pray for one's children to have Yir'at Shamayim. Rav Haim Soloveitchik of Brisk (1853-1918) said that a boy's level of Torah learning depends on how often his father studies Torah with him, and his level of Yir'at Shamayim depends on how many tears his mother sheds while praying for his Yir'at Shamayim during candle lighting on Friday evening. Additionally, many great Rabbis gave us "tips" and strategies for developing our fear of G-d. The Yafeh La'leb (Rav Rahamim Nissim Yishak Palachi, Turkey, 1813-1907) writes that we can help engender Yir'at Shamayim within ourselves by regularly saying "Be'ezrat Hashem" – "with G-d's help" – before we proceed to do something. The more we remind ourselves that nothing we try to do can succeed without Hashem's assistance, that He is with us at all times helping us to do all that we need to do, even simple tasks, the more aware we will be of His continuous presence. Rav Yisrael Bitan cites from a wide range of sources fifteen "Segulot" that help one attain Yir'at Shamayim: 1) Looking up to the sky, to heighten our awareness of Hashem. 2) Looking at one's Sisit. 3) Reciting the verses in the Book of Debarim about Yir'at Shamayim (10:12-13) while wearing Tefillin Rabbenu Tam. 4) Learning Torah while wearing Tefillin Rabbenu Tam. 5) Spending a good deal of time in the synagogue. 6) Exercising care to avoid all kinds of forbidden speech. 7) Always seeking peace and promoting peace, while avoiding conflict and fights. 8) Ensuring to fulfill the Misva of standing in honor of the elderly and of Torah scholars. The Arizal noted that right after the Torah commands us to stand to honor the elderly and the scholars, it adds, "Ve'yareta Me'Elokecha" – "You shall fear your G-d" (Vayikra 19:32), indicating that fulfilling this Misva helps one develop Yir'at Shamayim. The Gemara (Berachot 28a) tells that when Rabbi Zera grew tired, and was unable to learn Torah, he would stand by the entrance to the study hall, explaining that when the Rabbis would pass by, he would stand in their honor and thereby receive reward. The Hida (Rav Haim Yosef David Azulai, 1724-1806) explained that Rabbi Zera certainly did not fulfill Misvot for the sake of earning reward. However, he was saying that by fulfilling the Misva to honor the Torah scholars, he would be rewarded with Yir'at Shamayim, and this is how he could continue developing himself spiritually when he lacked the strength to learn Torah. 9) Picturing in one's mind the Name of "Havaya" punctuated with the vowels of the word "Yir'a." 10) Regularly studying Torah. 11) Conducting oneself with humility at all times. 12) Having the works of the Rambam in one's home. 13) Regularly studying the Tur, the Bet Yosef, and the Shulhan Aruch. 14) Eating Shabbat meals with the specific intention of giving honor to the Shabbat. 15) Speaking sparingly, and spending periods of time in silence. When we are with great people, we feel somewhat uncomfortable and therefore speak little, afraid that we might say something inappropriate or foolish. Therefore, we should accustom ourselves to avoid excessive speech, sensing that we are in the presence of the Almighty. I would humbly add another piece of advice – to study the works of the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909). His works are written in a very unique style, in a way that engenders a great deal of excitement for every topic he writes about. Regularly studying these precious books can help inspire us and inject us with Yir'at Shamayim. It is told that Rav Nahman of Breslav (Ukraine, 1772-1810) would spend some time each day outdoors, alone, speaking to Hashem, thanking Him for all his blessings, expressing all his needs, concerns and wishes, and asking for His assistance. This, too, is a very effective way to develop Yir'at Shamayim – taking some time each day to speak to Hashem in our own words, without a fixed text, as though He is right in front of us, expressing our feelings of gratitude as well as our fears, our needs and our wishes. These regular "meetings" help us remain conscious of His ongoing presence in our lives. One of the most important strategies for developing and maintaining Yir'at Shamayim is ensuring to be in good company, with likeminded individuals who share our religious values and our religious commitment. We are profoundly influenced by our surroundings, and so the more time we spend with G-d-fearing people, the more likely we are to be G-d-fearing ourselves. Furthermore, Rav Chaim Soloveitchik would advise people to have a close peer, a confidant, with whom to discuss matters related to Yir'at Shamayim and work together to think of practical measures to help them live with genuine fear of Hashem.
A cable news interview spirals into a full-blown political brawl as Rep. Mike Lawler calls out CNN and anchor Katie Tur over Iran coverage, intelligence claims, and battlefield narratives—while accusing media of repeating “talking points” and ignoring military developments. The exchange turns personal, fast, and completely unfiltered.
From Washington to London to the Middle East—and even into fringe scientific mysteries—today's conversations orbit one central theme: who controls the story when facts, intelligence, and speculation collide in real time?
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Mishna in Pirkeh Abot (5:20) instructs us to be "Kal Ka'nesher" – "light as an eagle." The Tur, at the very beginning of the work, comments that although this appears to refer to zeal and alacrity in the performance of Misvot, this cannot be the correct meaning, because the Mishna then instructs us to "run like a deer" ("Ratz Ka'svi"), which clearly speaks of swift, energetic performance of Misvot. Rather, the Tur writes, "Kal Ka'nesher" means that we must ensure to guard our eyes and avoid forbidden sights. An eagle, which soars to great heights and flies at great speeds, can see vast distances at every moment, and so this creature is associated with the faculty of vision. We must be exceptionally vigilant to turn our eyes away from forbidden sights, because sinful desires begin with the eyes – the eyes see something enticing, and then the heart wants it. The lure begins with the eyes, and so the Mishna urges us to swiftly turn our eyes away from things that we should not be seeing. In fact, there is a tradition that if a person has the opportunity to look at an improper sight, and he turns his eyes away, then at that moment he can make any request from G-d, and the request is likely to be granted. Of course, this is an especially difficult challenge, and, moreover, we often cannot control what we see, because things come into view without our having wanted them to. For this reason, King David prayed, "Ha'aever Enai Me're'ot Shav" (119:37) – that G-d should turn his eyes away from improper sights. We need to beseech G-d for assistance, and ask Him to shield our eyes from things that we should not see. We read in the Book of Bereshit (17:5) that Hashem added the letter Heh to Abraham Abinu's name, which was thus changed from "Abram" to "Abraham." Hacham Baruch Ben-Haim explained that the name "Abraham" in Gematria equals 248, alluding to the 248 limbs in a person's body. Abraham was called "Abram" because he exerted control over his entire body except for five of his limbs – the two eyes, the two ears, and the nose. These are beyond a person's control, as he can encounter forbidden sights, forbidden sounds (such as Lashon Ha'ra) and forbidden smells (such as the scent of pagan sacrifices) without planning to. Once Abraham had fully mastered all that he was able to master, Hashem then added the letter Heh – stepping in to ensure that his eyes, ears and nose would likewise remain pure and be protected from anything improper. If we exert the maximum effort that we can in this regard, and we beseech G-d for help, then He will give us the assistance we need to avoid seeing forbidden sights.
SEASON 4 EPISODE 74: COUNTDOWN WITH KEITH OLBERMANN A-Block (2:30) SPECIAL COMMENT: The buffoon who is, for better or worse, the actual president of this country has called the United States of America STUPID. No – seriously: “We are the only country in the world stupid enough to allow birthright citizenship” He didn’t call the Constitution stupid. He didn’t call the Supreme Court stupid. He didn't call the immigrants stupid. He didn't call the Democrats stupid. He called the ENTIRE COUNTRY stupid. You. And me. And his own supporters. Why again do we continue to permit this disloyal, deranged moron to remain president? Oh by the way that was him - even before his pathetic speech on Iran last night - signaling he will LOSE, that he is getting CREAMED, after the oral arguments OVER birthright citizenship at the Supreme Court, summarized by his lawyer saying “it’s a new world” and the Chief Justice replying but “it’s the same constitution.” When the Justices rule in June it could be 9-0, though 7-2 would be likelier. THE BESTEST WAR EVER: Near as I can tell, the essence of Trump's argument in his Iran speech last night was: It's going perfectly because it hasn't taken nearly as long as World War I or Vietnam. He didn't address NATO, he only tweaked the allies who have refused to jump overboard with him, and he only once gave any hint about what's next (Iran has "two or three weeks" to make a deal even though everybody in Iran is dead). The overriding theme of the speech was the tantalizing prospect that he might fall asleep at the podium while he was talking. TRUMP'S PERVERTS: The latest on Kristi Noem and whether she got a group discount on plastic surgery, the servitude of Lindsey Graham and Marco Rubio and RFK Jr and Jeff Bezos, and the weird psychology behind why his former critics enslave themselves to Trump. A professional in the field says it's not masochism, and while it may be blackmail, it's more about Trump providing them with a way for them to lie to themselves and say they aren't deviants or hypocrites, that he will back up their delusions - provided they do exactly what he tells them to. B-Block ( ) THE WORST PERSONS IN THE WORLD: Oh, look, I'm dragging Katy Tur and Tony Dokoupil again. Tur and I used to talk about Trump's lack of acuity in 2015. She just did a tv segment on it this week and it was as if she discovered it. And a profile of Dokoupil by Columbia Journalism Review has revealed he was once a hair model. What do you mean "once?" Also on here, Navy Commander Tim Parlatore ragging on behalf of Gamblin' Pete Hegseth. Last time we saw him he was civilian Trump attorney Tim Parlatore. I'm waiting for Cardinal Parlatore. And if Cory Booker is paying for the astroturfed online support, he deserves a refund. C-Block ( ) THINGS I PROMISED NOT TO TELL: If I'm dragging Tur, it's only fair I tell the story of when she went above-and-beyond even live-in girlfriend duties: the saga of the day my appendix exploded and it took me 48 hours to figure out it wasn't just an upset stomach. See omnystudio.com/listener for privacy information.
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