Podcasts about muslim brothers

Has Egypt switched sides? For over five decades, successive Egyptian governments have received enormous amounts of U.S. foreign aid and military assistance – essentially rewards for making peace with Israel and for remaining generally aligned with American regional policy and interests. We had a taste of what could happen to this arrangement when Barack Obama encouraged the toppling of longtime ally, President Hosni Mubarak, and the Muslim Brotherhood came to power. Fortunately, the Brothers' regime was overthrown before it fully imposed Sharia law and threw in with Israel's enemies.  Now, Egypt's government is violating the peace treaty with Israel by massing forces in the Sinai. It's recently conducted air and naval exercises respectively with China and Russia and improved relations with Iran. And it has released top Muslim Brothers from jail.  These manifest the strategic equivalent of tectonic shifts. Brace for impact.  This is Frank Gaffney.

Good Evening: The show begins in Ukraine, despairing that  the EU refuses to give uo]p Russian gas purchases... 1917 Odessa CBS EYE ON THE WORLD WITH JOHN BATCHELOR FIRST HOUR 9-9:15 Ukraine: EU must buy Russian gas. Anatol Lieven, Quincy 9:15-9:30 GERMANY: Turning away from Zeitenwende. Anatol Lieven, Quincy 9:30-9:45 Election 2024: It was not the economy. Peter Berkowitz, Hoover 9:45-10:00 Antisemitism: Elite universities continue to fail. Peter Berkowitz, Hoover SECOND HOUR 10-10:15 ISRAEL: Relocating Gazans. Alex Traiman, JNS.org. Malcolm Hoenlein @Conf_of_pres @mhoenlein1 10:15-10:30 QATAR: Enabling Hamas and the Muslim Brothers. Yaakov Lappin, Alma Research, Miryam Institute, JNS.org 10:30-10:45 HOSTAGES: Hamas deceives. Malcolm Hoenlein @Conf_of_pres @mhoenlein1 10:45-11:00 Antisemitism: Trouble in Australia. Malcolm Hoenlein @Conf_of_pres @mhoenlein1 THIRD HOUR 11:00-11:15 CANADA: Unhinged denouncing of Israel and Canada at the University of Toronto. Conrad Black, National Post 11:15-11:30 SCALA REPORT: PRC culture of knock-offs and bootlegs. Chris Riegel, CEO, Scala.com @Stratacache 11:30-11:45 1/2: Nuclear Weapon Arsenal: Two saber-rattling adversaries and What is to be done? Peter Huessy, National Institute of Deterrent Studies 11:45-12:00 2/2: Nuclear Weapon Arsenal: Two saber-rattling adversaries and What is to be done? Peter Huessy, National Institute of Deterrent Studies FOURTH HOUR 12-12:15 Mr Market: Tariffs are not inflationary. Veronique De Rugy, Mercatus 12:15-12:30 RUSSIA: EU cannot forgo Russian energy. Michael Bernstam, Hoover 12:30-12:45 1/2: HOTEL MARS: From Ice Station Zebra to the next: Russian spy satellites. Anatoly Zak, RussianSpaceWeb.com. David Livingston, SpaceShow.com 12:45-1:00 am 2/2: HOTEL MARS: From Ice Station Zebra to the next: Russian spy satellites. Anatoly Zak, RussianSpaceWeb.com. David Livingston, SpaceShow.com

Christopher Wray's Toxic Legacy at the FBI   FBI Director Christopher Wray will resign at the end of the Biden presidency. That's the very good news.    The very bad news is that Wray's years of politically charged malfeasance have destroyed his agency's reputation, demoralized its agents and primarily weaponized it against patriotic Americans, not our enemies.  Notably, on Wray's watch, the FBI's largest criminal investigation has relentlessly pursued January 6th demonstrators - most of whom evidently were entrapped through an operation orchestrated by FBI personnel and assets.  Meanwhile, many thousands of Chinese soldiers, countless foreign jihadists and assorted American Communists and Muslim Brothers are here, ready for attacks Wray has repeatedly warned are coming, but seemingly done little to prevent.  Kash Patel is the man to clean out the FBI's Aegean stables. But he'll need the Senate's strong support — as well as that of President Trump, the House and the American people. This is Frank Gaffney.

GOOD EVENING: The show begins in Ukraine, where a negotiation is credible after the US Election, as told by Anatol Lieven of Quincy Institute. More tonight. 1912 Jack Johnson and Jim Flynn CBS EYE ON THE WORLD WITH JOHN BATCHELOR FIRST HOUR 9-915 #UKRAINE: Negotiations within reach after the Election. Anatol Lieven, Quincy Institute https://responsiblestatecraft.org/georgian-elections/ 915-930 #GEORGIA: Perilous Election October 26. Anatol Lieven, Quincy Institute https://responsiblestatecraft.org/georgian-elections/ 930-945 #SCALAREPORT: Even McDonald's slows down. Chris Riegel CEO, Scala.com @Stratacache https://www.msn.com/en-ca/money/topstories/mcdonalds-sales-fall-globally-for-first-time-in-more-than-three-years/ar-BB1qQbb2 945-1000 #VENEZUELA: Opposition in hiding & what is to be done? Mary Anastasia O'Grady, WSJ https://www.wsj.com/articles/venezuelans-send-a-message-to-maduro-presidential-election-latin-america-7f698c08?st=cp30tdrdho89lq6&reflink=article_gmail_share SECOND HOUR 10-1015 #ISRAEL More threats from Beirut and Tehran. Yaakov Lappin - Military and strategic affairs analyst Yaakov Lappin, Host of the Lappin Assessment on Patreon, Analyst at JNS and the Miryam Institute. https://www.jns.org/irans-steadily-eroding-ring-of-fire/ 1015-1030 #TURKEY: Erdogan and the Muslim Brothers. Dr. Hay Eytan Cohen Yanarocak is the Turkey expert at the Jerusalem Institute for Strategy and Security (JISS) and the Moshe Dayan Center for Middle Eastern and African Studies (MDC) at Tel Aviv University. https://www.timesofisrael.com/foreign-minister-urges-nato-to-expel-turkey-over-threats-to-invade-israel/ 1030-1045 #Hezbollah: Uncertain for war. David Daoud is a senior fellow at FDD focused on Lebanon and Hezbollah. He previously worked as a nonresident fellow at the Atlantic Council, director of Israel, Lebanon, and Syria research at United Against Nuclear Iran (UANI), and a research analyst at FDD https://www.washingtontimes.com/news/2024/jul/30/war-of-attrition-us-can-deter-hezbollah-by-showing/ 1045-1100 #Venezuela: On the edge of worse. Joseph Humire is an expert on foreign policy, national security, and asymmetric warfare. He is the executive director of the Center for a Secure Free Society (SFS). https://www.yahoo.com/news/observers-invited-venezuela-condemn-election-125258914.html THIRD HOUR 1100-1115 #CANADA: Netanyahu and the Trudeau Government reluctance. Conrad Black, National Post https://nationalpost.com/opinion/netanyahu-vaporizes-the-nonsense-surrounding-israels-war-with-hamas 1115-1130 #CANADA: Responding to the China and Russia provocation. Conrad Black, National Post https://nationalpost.com/opinion/netanyahu-vaporizes-the-nonsense-surrounding-israels-war-with-hamas 1130-1145 1/2: #HOTELMARS: Too few and then too many Dwarf Galaxies. Marcel Pawlowski, Leibniz-Institut für Astrophysik Potsdam (AIP). David Livingston, SpaceShow.com 1145-1200 2/2: #HOTELMARS: Too few and then too many Dwarf Galaxies. Marcel Pawlowski, Leibniz-Institut für Astrophysik Potsdam (AIP). David Livingston, SpaceShow.com FOURTH HOUR 12-1215 @MrMarket: JD Vance tax code to encourage the childless. Veronique DeRugy, Mercatus Center. https://www.creators.com/read/veronique-de-rugy/08/24/jd-vance-and-the-bipartisan-itch-to-tax-behavior 1215-1230 #RUSSIA: Secondary sanctions and the Russia-refusing banks of Asia. Michael Bernstam, Hoover Institution https://www.newsweek.com/china-russia-ruble-yuan-banks-return-decline-transactions-1931494 1230-1245 #PRC: Manufacturing is not the rescue plan it used to be. @GordonGChang, Gatestone, Newsweek, The Hill 1245-100 am #BANGLADESH Troubles in the streets for the University educated jobless. Sadanand Dhume, WSJ, AEI. https://www.wsj.com/articles/bagladeshs-shaky-political-future-islamists-protest-crackdown-prime-minister-hasina-2c29fafb

University students across North America have set up encampments to protest Israel's war in Gaza. These demonstrations are well organized and supplied, with tents, signs, banners, meals, and educational workshops/ So how exactly are these demonstrations being funded? One think tank has made it their mission to “follow the money” - so to speak. ISGAP, The Institute for the Study of Global Antisemitism and Policy - has uncovered that Qatar,  which is currently housing the senior leaders of Hamas, is the single largest foreign donor to American universities and is also sending money to Student for Justice in Palestine, the organization supporting pro-Palestinian protests on campus. Qatar has more than $500 billion dollars of assets in the United States. Charles Asher Small, our guest on this Munk Dialogue, is the Executive Director of ISGAP and argues that Qatar - a small country which adheres to the ideology of the Muslim Brothers - is using soft power to influence western society, and especially our youth.      The host of the Munk Debates is Rudyard Griffiths Tweet your comments about this episode to @munkdebate or comment on our Facebook page https://www.facebook.com/munkdebates/ To sign up for a weekly email reminder for this podcast, send an email to podcast@munkdebates.com.   To support civil and substantive debate on the big questions of the day, consider becoming a Munk Member at https://munkdebates.com/membership Members receive access to our 15+ year library of great debates in HD video, a free Munk Debates book, newsletter and ticketing privileges at our live events. This podcast is a project of the Munk Debates, a Canadian charitable organization dedicated to fostering civil and substantive public dialogue - https://munkdebates.com/ Executive Producer: Ricki Gurwitz Senior Producer: Daniel Kitts Editor: Kieran Lynch

The bad news is that Columbia University and other campuses across America are under siege. The worse news is that a growing number of the perpetrators are calling for “Death to America” – and mean it literally.  They are backed by Communist and Islamist organizations, comprising the aptly named “Red-Green axis,” including the Muslim Brotherhood.  According to a secret plan seized from that organization's archives twenty years ago and introduced into evidence by the U.S. government during the nation's largest terrorism finance trial, the Muslim Brothers' seek to destroy the United States. This “explanatory memorandum” describes their mission in America as a “kind of grand jihad in eliminating and destroying Western civilization from within.”  The Muslim Brotherhood and its Communist allies are “enemies domestic.” And those who have sworn an oath to defend our Constitution against them must do so now.  This is Frank Gaffney.

Despite expectations that the deeply held political and religious organizing principles at the heart of the Muslim Brotherhood would prove incompatible and contentious should the organization ever come to power, the Brotherhood succeeded in maintaining a united identity following the 2011 ousting of Hosni Mubarak and the election of a Brotherhood-majority government.  To understand how the movement threaded these disparate missions, Politics as Worship: Righteous Activism and the Egyptian Muslim Brothers (Syracuse UP, 2023) examines the movement's internal debates on preaching, activism, and social reform from the 1980s through the 2000s. In doing so, Sumita Pahwa finds that the framing of political work as ethical conduct has been critical to the organization's functioning. Through a comprehensive analysis of texts, speeches, public communications, interviews, and internal training documents, Pahwa shows how Islamic and religious ideals have been folded into the political discourse of the Brotherhood, enabling the leadership to shift the boundaries of justifiable and righteous action. Over a period of three decades, the movement has built an influential Islamic political project and carved a unified identity around how to "work for God." Sumita Pahwa is an Associate Professor of Politics at Scripps College in Claremont CA, where she also teaches in the Middle East and North Africa Studies program. She grew up in India, and received her PhD from the Johns Hopkins University and a BA from Middlebury College. Her research focuses on religion and politics and social movements in South Asia and the Middle East, with older research on Egypt and Morocco, and newer research on civil society in India. Cooking and gardening are her main hobbies, and she has done informal comparative research on mango varieties in Egypt and India. Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Despite expectations that the deeply held political and religious organizing principles at the heart of the Muslim Brotherhood would prove incompatible and contentious should the organization ever come to power, the Brotherhood succeeded in maintaining a united identity following the 2011 ousting of Hosni Mubarak and the election of a Brotherhood-majority government.  To understand how the movement threaded these disparate missions, Politics as Worship: Righteous Activism and the Egyptian Muslim Brothers (Syracuse UP, 2023) examines the movement's internal debates on preaching, activism, and social reform from the 1980s through the 2000s. In doing so, Sumita Pahwa finds that the framing of political work as ethical conduct has been critical to the organization's functioning. Through a comprehensive analysis of texts, speeches, public communications, interviews, and internal training documents, Pahwa shows how Islamic and religious ideals have been folded into the political discourse of the Brotherhood, enabling the leadership to shift the boundaries of justifiable and righteous action. Over a period of three decades, the movement has built an influential Islamic political project and carved a unified identity around how to "work for God." Sumita Pahwa is an Associate Professor of Politics at Scripps College in Claremont CA, where she also teaches in the Middle East and North Africa Studies program. She grew up in India, and received her PhD from the Johns Hopkins University and a BA from Middlebury College. Her research focuses on religion and politics and social movements in South Asia and the Middle East, with older research on Egypt and Morocco, and newer research on civil society in India. Cooking and gardening are her main hobbies, and she has done informal comparative research on mango varieties in Egypt and India. Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Despite expectations that the deeply held political and religious organizing principles at the heart of the Muslim Brotherhood would prove incompatible and contentious should the organization ever come to power, the Brotherhood succeeded in maintaining a united identity following the 2011 ousting of Hosni Mubarak and the election of a Brotherhood-majority government.  To understand how the movement threaded these disparate missions, Politics as Worship: Righteous Activism and the Egyptian Muslim Brothers (Syracuse UP, 2023) examines the movement's internal debates on preaching, activism, and social reform from the 1980s through the 2000s. In doing so, Sumita Pahwa finds that the framing of political work as ethical conduct has been critical to the organization's functioning. Through a comprehensive analysis of texts, speeches, public communications, interviews, and internal training documents, Pahwa shows how Islamic and religious ideals have been folded into the political discourse of the Brotherhood, enabling the leadership to shift the boundaries of justifiable and righteous action. Over a period of three decades, the movement has built an influential Islamic political project and carved a unified identity around how to "work for God." Sumita Pahwa is an Associate Professor of Politics at Scripps College in Claremont CA, where she also teaches in the Middle East and North Africa Studies program. She grew up in India, and received her PhD from the Johns Hopkins University and a BA from Middlebury College. Her research focuses on religion and politics and social movements in South Asia and the Middle East, with older research on Egypt and Morocco, and newer research on civil society in India. Cooking and gardening are her main hobbies, and she has done informal comparative research on mango varieties in Egypt and India. Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Despite expectations that the deeply held political and religious organizing principles at the heart of the Muslim Brotherhood would prove incompatible and contentious should the organization ever come to power, the Brotherhood succeeded in maintaining a united identity following the 2011 ousting of Hosni Mubarak and the election of a Brotherhood-majority government.  To understand how the movement threaded these disparate missions, Politics as Worship: Righteous Activism and the Egyptian Muslim Brothers (Syracuse UP, 2023) examines the movement's internal debates on preaching, activism, and social reform from the 1980s through the 2000s. In doing so, Sumita Pahwa finds that the framing of political work as ethical conduct has been critical to the organization's functioning. Through a comprehensive analysis of texts, speeches, public communications, interviews, and internal training documents, Pahwa shows how Islamic and religious ideals have been folded into the political discourse of the Brotherhood, enabling the leadership to shift the boundaries of justifiable and righteous action. Over a period of three decades, the movement has built an influential Islamic political project and carved a unified identity around how to "work for God." Sumita Pahwa is an Associate Professor of Politics at Scripps College in Claremont CA, where she also teaches in the Middle East and North Africa Studies program. She grew up in India, and received her PhD from the Johns Hopkins University and a BA from Middlebury College. Her research focuses on religion and politics and social movements in South Asia and the Middle East, with older research on Egypt and Morocco, and newer research on civil society in India. Cooking and gardening are her main hobbies, and she has done informal comparative research on mango varieties in Egypt and India. Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Despite expectations that the deeply held political and religious organizing principles at the heart of the Muslim Brotherhood would prove incompatible and contentious should the organization ever come to power, the Brotherhood succeeded in maintaining a united identity following the 2011 ousting of Hosni Mubarak and the election of a Brotherhood-majority government.  To understand how the movement threaded these disparate missions, Politics as Worship: Righteous Activism and the Egyptian Muslim Brothers (Syracuse UP, 2023) examines the movement's internal debates on preaching, activism, and social reform from the 1980s through the 2000s. In doing so, Sumita Pahwa finds that the framing of political work as ethical conduct has been critical to the organization's functioning. Through a comprehensive analysis of texts, speeches, public communications, interviews, and internal training documents, Pahwa shows how Islamic and religious ideals have been folded into the political discourse of the Brotherhood, enabling the leadership to shift the boundaries of justifiable and righteous action. Over a period of three decades, the movement has built an influential Islamic political project and carved a unified identity around how to "work for God." Sumita Pahwa is an Associate Professor of Politics at Scripps College in Claremont CA, where she also teaches in the Middle East and North Africa Studies program. She grew up in India, and received her PhD from the Johns Hopkins University and a BA from Middlebury College. Her research focuses on religion and politics and social movements in South Asia and the Middle East, with older research on Egypt and Morocco, and newer research on civil society in India. Cooking and gardening are her main hobbies, and she has done informal comparative research on mango varieties in Egypt and India. Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Despite expectations that the deeply held political and religious organizing principles at the heart of the Muslim Brotherhood would prove incompatible and contentious should the organization ever come to power, the Brotherhood succeeded in maintaining a united identity following the 2011 ousting of Hosni Mubarak and the election of a Brotherhood-majority government.  To understand how the movement threaded these disparate missions, Politics as Worship: Righteous Activism and the Egyptian Muslim Brothers (Syracuse UP, 2023) examines the movement's internal debates on preaching, activism, and social reform from the 1980s through the 2000s. In doing so, Sumita Pahwa finds that the framing of political work as ethical conduct has been critical to the organization's functioning. Through a comprehensive analysis of texts, speeches, public communications, interviews, and internal training documents, Pahwa shows how Islamic and religious ideals have been folded into the political discourse of the Brotherhood, enabling the leadership to shift the boundaries of justifiable and righteous action. Over a period of three decades, the movement has built an influential Islamic political project and carved a unified identity around how to "work for God." Sumita Pahwa is an Associate Professor of Politics at Scripps College in Claremont CA, where she also teaches in the Middle East and North Africa Studies program. She grew up in India, and received her PhD from the Johns Hopkins University and a BA from Middlebury College. Her research focuses on religion and politics and social movements in South Asia and the Middle East, with older research on Egypt and Morocco, and newer research on civil society in India. Cooking and gardening are her main hobbies, and she has done informal comparative research on mango varieties in Egypt and India. Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

If you were to ask anyone around you, young or old, they would tell you we are living in sensitive and somber times. We see our Muslim Brothers and Sisters all around the globe suffering from the decisions of Western Governments. But, even the best of human beings, the Prophet of God (SAW) faced sadness and anxiety. However, as we know, Allah (SWT) tells us “Indeed with hardship comes ease” and we see this during his lowest point. Allah (SWT) gave the Prophet (SAW) a miraculous gift at the time, which came through as the journey of Isra wal Mi'raj. What was that gift? Was it riding a majestic animal? Or was it meeting all the Messengers of God?

This keynote lecture took place at the Gramsci in the Middle East & North Africa Conference organised by the LSE Middle East Centre in cooperation with Ghent University from 9-10 May, 2022. The conference explored, through empirically-grounded research, how Gramsci's work can help us make sense of our contemporary moment in the region marked by a significant expansion in resistance and uprising. Patrizia Manduchi is Director of the GramsciLab and Associate Professor of History of the Contemporary Arab World at the Department of Political and Social Sciences of the University of Cagliari. She has published numerous works on the topic of Islamic radicalism, such as: 'The fury of Allah' (Quaderni di Orientalia Karalitana); 'From pen to mouse: Dissemination tools of the concept of jihad' (curated by Franco Angeli); 'This world is not a place for rewards: Life and works of Sayyid Qutb, martyr of the Muslim Brothers' (Aracne) and 'Voices of dissent: Student movements, opposition politics and democratic transition in Asia and Africa' (Aracne). Brecht De Smet is a senior postdoctoral researcher at the Middle East and North Africa Research Group at Ghent University, where in 2012 he completed his PhD. Brecht's research interests entail prefigurative and hegemonic class politics, marginalization, and political economy in Egypt, the MENA region, and beyond. He has published articles, opinion pieces, and two books on the politics of revolution and counter-revolution in Egypt (2016). He is now working on the 'Understanding political change from the Margins: Social and Environmental Justice in Morocco and Tunisia' project sponsored by the Belgian Fund for Scientific Research. This conference was supported by the Departments of Government, Sociology, and the Atlantic Fellows for Social and Economic Equity programme based at the International Inequalities Institute, LSE.

Pascal Menoret talks about his latest book, Graveyard of Clerics: Everyday Activism in Saudi Arabia, with Marc Lynch on this week’s podcast. In the book, he tells the stories of the people actively countering the Saudi state and highlights how people can organize and protest even amid increasingly intense police repression. Menoret explains, “Basically what happens in the suburbs is that it's a fixed place where people could congregate and create mass movements by the presence or the co presence of their bodies. On the street what you have is moving entities-moving devices-moving tools, automobiles that can be used to reconstitute movements to protest sometimes and to create that effect of mass that might change the political dynamic in the country.” “I was interested in looking at…what activists call Islamic action…in everyday spaces. And these big figures indeed become parts of much more grounded conversations about the meaning of, for instance, what it means to read books…what it means to read novels for young activists who gather in a high school and some of whom are interested in reading Harry Potter. That's a great challenge because they decide that you know first of all reading is a training and it's trains you to use the language to think, to speak, but it's also a way for you to get exposed to other ways to look at the world and therefore you can only make your own you know self-construction as a reader but also as an activist stronger; you become more articulate,” he explains. Menoret goes on to say, “Muslim Brothers will tend to use many more spaces to organize and to create conversations and to create numbers and to create an atmosphere in which you can actually talk about social issues. You can talk about intellectual issues, you can talk about political issues, they will use sports to do that, they would use leisure spaces…they will use the suburbs actually. They will really have a whole thinking about what it means to be living in the suburbs and to organize in suburban environments whereas the Salafis…tend to be much closer to the religious sciences right into a space that is much more exclusive in many ways…” Pascal Menoret is the Renee and Lester Crown Professor of Modern Middle East Studies at Brandeis University. He is the author of The Saudi Enigma: A History (2005) and Joyriding in Riyadh: Oil, Urbanism, and Road Revolt (2014), Joyriding in Riyadh: Oil, Urbanism, and Road Revolt (Cambridge University Press 2014), Arabia, from the Incense Road to the Oil Era (Gallimard 2010, in French), and The Saudi Enigma: A History (Zed Books 2005). An ethnographer and historian, he conducted four years of fieldwork in Saudi Arabia and has also lived in France, Yemen, Egypt, and the United Arab Emirates. He earned his Ph.D. from the University of Paris 1 and was a postdoctoral fellow at Princeton University and Harvard University. Music for this season's podcast was created by Feras Arrabi. You can find more of his work on his Facebook (https://www.facebook.com/ferasarrabimusic)and Instagram (https://www.instagram.com/feras.arrabi/)page.

In the late 1940s, a middle-aged Egyptian writer & civil servant named Sayyid Qutb went to study in the United States. He had recently established himself as a critic of the Egyptian government, & was traveling abroad in part to escape a potential crackdown on political dissidents by Egypt's monarchy. However, Qutb soon found that he loathed American society even more than he disliked the Egyptian status quo. He found New York, Washington DC, & California to be dens of iniquity. He even regarded a conservative small town in Colorado that he lived in for several months to be a hotbed of materialism, racism, sexual permissiveness, & spiritual emptiness. He also condemned US foreign policy as having a pro-Israel, anti-Muslim bias. Qutb returned to Egypt in 1950 with more radical views than ever, & he soon published a written account filled with his negative observations about American society. He then joined the Muslim Brotherhood movement that sought a revolution in Egypt. A revolution arrived, but it was led by the military leader Gamal Abdul Nasser, who soon established a regime that prioritized Arab-nationalist ideology & socialist economics over Qutb's preference for reviving a more fundamentalistic version of Islam. The Muslim Brothers tried to assassinate Nasser, but failed. As a result, Qutb became one of many Islamist radicals who were tortured & eventually executed by Nasser's regime. However, Qutb's writings from prison would live on after his death. They inspired Al-Qaeda leaders Osama Bin Laden & Ayman Al-Zawahiri to wage "holy war" against secular Middle Eastern governments, & would eventually help to inspire the 9/11 terrorist attacks against the United States.Support the show (https://www.patreon.com/boomertomillennial/posts)

Discussions of Middle East politics will inevitably bring Islamism to the table and with it, questions of how Islam in its current iterations came to be. In most cases, the Islamic revival is emphasized as a major turning point in 20th-century Islam. In the case of Egypt, there's even more prescribed significance to the revival, with Egypt's booming population, but also its perceived centrality in both the region and in the Muslim world. In Practicing Islam in Egypt: Print Media and Islamic Revival(Cambridge University Press, 2019), Aaron Rock-Singer focuses on three principal characters to tell us the story of the Islamic revival: Salafis, the Muslim Brothers, and state institutions. Combining press sources and oral history, Rock-Singer looks at how non-state actors organized amongst themselves and how the state reacted to them. Thematically, he looks at how all three –the Salafis, the Muslims Brothers, and the Egyptian state– engaged in questions of education, prayer, and gender. In turn, they shaped the Islamic revival in Egypt, with major implications not only for Egypt, but for the global Muslim community. Aaron Rock-Singer is a social and intellectual historian of the Modern Middle East and Islam. He received his B.A from the University of Pennsylvania (2007), his M.Phil from St. Antony's College, Oxford (2010) and his Ph.D from Princeton's Department of Near Eastern Studies (2016). Following a postdoctoral fellowship at the University of Pennsylvania's Perry World House, he joined Cornell's Department of Near Eastern Studies as a Visiting Assistant Professor. In the Fall of 2019, he will begin a tenure track position in Middle Eastern History at the University of Wisconsin-Madison. Nadirah Mansour is a graduate student at Princeton University's Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

Discussions of Middle East politics will inevitably bring Islamism to the table and with it, questions of how Islam in its current iterations came to be. In most cases, the Islamic revival is emphasized as a major turning point in 20th-century Islam. In the case of Egypt, there’s even more prescribed significance to the revival, with Egypt's booming population, but also its perceived centrality in both the region and in the Muslim world. In Practicing Islam in Egypt: Print Media and Islamic Revival(Cambridge University Press, 2019), Aaron Rock-Singer focuses on three principal characters to tell us the story of the Islamic revival: Salafis, the Muslim Brothers, and state institutions. Combining press sources and oral history, Rock-Singer looks at how non-state actors organized amongst themselves and how the state reacted to them. Thematically, he looks at how all three –the Salafis, the Muslims Brothers, and the Egyptian state– engaged in questions of education, prayer, and gender. In turn, they shaped the Islamic revival in Egypt, with major implications not only for Egypt, but for the global Muslim community. Aaron Rock-Singer is a social and intellectual historian of the Modern Middle East and Islam. He received his B.A from the University of Pennsylvania (2007), his M.Phil from St. Antony’s College, Oxford (2010) and his Ph.D from Princeton’s Department of Near Eastern Studies (2016). Following a postdoctoral fellowship at the University of Pennsylvania's Perry World House, he joined Cornell's Department of Near Eastern Studies as a Visiting Assistant Professor. In the Fall of 2019, he will begin a tenure track position in Middle Eastern History at the University of Wisconsin-Madison. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices

Discussions of Middle East politics will inevitably bring Islamism to the table and with it, questions of how Islam in its current iterations came to be. In most cases, the Islamic revival is emphasized as a major turning point in 20th-century Islam. In the case of Egypt, there’s even more prescribed significance to the revival, with Egypt's booming population, but also its perceived centrality in both the region and in the Muslim world. In Practicing Islam in Egypt: Print Media and Islamic Revival(Cambridge University Press, 2019), Aaron Rock-Singer focuses on three principal characters to tell us the story of the Islamic revival: Salafis, the Muslim Brothers, and state institutions. Combining press sources and oral history, Rock-Singer looks at how non-state actors organized amongst themselves and how the state reacted to them. Thematically, he looks at how all three –the Salafis, the Muslims Brothers, and the Egyptian state– engaged in questions of education, prayer, and gender. In turn, they shaped the Islamic revival in Egypt, with major implications not only for Egypt, but for the global Muslim community. Aaron Rock-Singer is a social and intellectual historian of the Modern Middle East and Islam. He received his B.A from the University of Pennsylvania (2007), his M.Phil from St. Antony’s College, Oxford (2010) and his Ph.D from Princeton’s Department of Near Eastern Studies (2016). Following a postdoctoral fellowship at the University of Pennsylvania's Perry World House, he joined Cornell's Department of Near Eastern Studies as a Visiting Assistant Professor. In the Fall of 2019, he will begin a tenure track position in Middle Eastern History at the University of Wisconsin-Madison. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices

Discussions of Middle East politics will inevitably bring Islamism to the table and with it, questions of how Islam in its current iterations came to be. In most cases, the Islamic revival is emphasized as a major turning point in 20th-century Islam. In the case of Egypt, there’s even more prescribed significance to the revival, with Egypt's booming population, but also its perceived centrality in both the region and in the Muslim world. In Practicing Islam in Egypt: Print Media and Islamic Revival(Cambridge University Press, 2019), Aaron Rock-Singer focuses on three principal characters to tell us the story of the Islamic revival: Salafis, the Muslim Brothers, and state institutions. Combining press sources and oral history, Rock-Singer looks at how non-state actors organized amongst themselves and how the state reacted to them. Thematically, he looks at how all three –the Salafis, the Muslims Brothers, and the Egyptian state– engaged in questions of education, prayer, and gender. In turn, they shaped the Islamic revival in Egypt, with major implications not only for Egypt, but for the global Muslim community. Aaron Rock-Singer is a social and intellectual historian of the Modern Middle East and Islam. He received his B.A from the University of Pennsylvania (2007), his M.Phil from St. Antony’s College, Oxford (2010) and his Ph.D from Princeton’s Department of Near Eastern Studies (2016). Following a postdoctoral fellowship at the University of Pennsylvania's Perry World House, he joined Cornell's Department of Near Eastern Studies as a Visiting Assistant Professor. In the Fall of 2019, he will begin a tenure track position in Middle Eastern History at the University of Wisconsin-Madison. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices

Discussions of Middle East politics will inevitably bring Islamism to the table and with it, questions of how Islam in its current iterations came to be. In most cases, the Islamic revival is emphasized as a major turning point in 20th-century Islam. In the case of Egypt, there’s even more prescribed significance to the revival, with Egypt's booming population, but also its perceived centrality in both the region and in the Muslim world. In Practicing Islam in Egypt: Print Media and Islamic Revival(Cambridge University Press, 2019), Aaron Rock-Singer focuses on three principal characters to tell us the story of the Islamic revival: Salafis, the Muslim Brothers, and state institutions. Combining press sources and oral history, Rock-Singer looks at how non-state actors organized amongst themselves and how the state reacted to them. Thematically, he looks at how all three –the Salafis, the Muslims Brothers, and the Egyptian state– engaged in questions of education, prayer, and gender. In turn, they shaped the Islamic revival in Egypt, with major implications not only for Egypt, but for the global Muslim community. Aaron Rock-Singer is a social and intellectual historian of the Modern Middle East and Islam. He received his B.A from the University of Pennsylvania (2007), his M.Phil from St. Antony’s College, Oxford (2010) and his Ph.D from Princeton’s Department of Near Eastern Studies (2016). Following a postdoctoral fellowship at the University of Pennsylvania's Perry World House, he joined Cornell's Department of Near Eastern Studies as a Visiting Assistant Professor. In the Fall of 2019, he will begin a tenure track position in Middle Eastern History at the University of Wisconsin-Madison. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices

Discussions of Middle East politics will inevitably bring Islamism to the table and with it, questions of how Islam in its current iterations came to be. In most cases, the Islamic revival is emphasized as a major turning point in 20th-century Islam. In the case of Egypt, there’s even more prescribed significance to the revival, with Egypt's booming population, but also its perceived centrality in both the region and in the Muslim world. In Practicing Islam in Egypt: Print Media and Islamic Revival(Cambridge University Press, 2019), Aaron Rock-Singer focuses on three principal characters to tell us the story of the Islamic revival: Salafis, the Muslim Brothers, and state institutions. Combining press sources and oral history, Rock-Singer looks at how non-state actors organized amongst themselves and how the state reacted to them. Thematically, he looks at how all three –the Salafis, the Muslims Brothers, and the Egyptian state– engaged in questions of education, prayer, and gender. In turn, they shaped the Islamic revival in Egypt, with major implications not only for Egypt, but for the global Muslim community. Aaron Rock-Singer is a social and intellectual historian of the Modern Middle East and Islam. He received his B.A from the University of Pennsylvania (2007), his M.Phil from St. Antony’s College, Oxford (2010) and his Ph.D from Princeton’s Department of Near Eastern Studies (2016). Following a postdoctoral fellowship at the University of Pennsylvania's Perry World House, he joined Cornell's Department of Near Eastern Studies as a Visiting Assistant Professor. In the Fall of 2019, he will begin a tenure track position in Middle Eastern History at the University of Wisconsin-Madison. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices

Discussions of Middle East politics will inevitably bring Islamism to the table and with it, questions of how Islam in its current iterations came to be. In most cases, the Islamic revival is emphasized as a major turning point in 20th-century Islam. In the case of Egypt, there’s even more prescribed significance to the revival, with Egypt's booming population, but also its perceived centrality in both the region and in the Muslim world. In Practicing Islam in Egypt: Print Media and Islamic Revival(Cambridge University Press, 2019), Aaron Rock-Singer focuses on three principal characters to tell us the story of the Islamic revival: Salafis, the Muslim Brothers, and state institutions. Combining press sources and oral history, Rock-Singer looks at how non-state actors organized amongst themselves and how the state reacted to them. Thematically, he looks at how all three –the Salafis, the Muslims Brothers, and the Egyptian state– engaged in questions of education, prayer, and gender. In turn, they shaped the Islamic revival in Egypt, with major implications not only for Egypt, but for the global Muslim community. Aaron Rock-Singer is a social and intellectual historian of the Modern Middle East and Islam. He received his B.A from the University of Pennsylvania (2007), his M.Phil from St. Antony’s College, Oxford (2010) and his Ph.D from Princeton’s Department of Near Eastern Studies (2016). Following a postdoctoral fellowship at the University of Pennsylvania's Perry World House, he joined Cornell's Department of Near Eastern Studies as a Visiting Assistant Professor. In the Fall of 2019, he will begin a tenure track position in Middle Eastern History at the University of Wisconsin-Madison. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Learn more about your ad choices. Visit megaphone.fm/adchoices

A short message: sending love to our Muslim Brothers and Sisters in New Zealand. Regular episodes will continue

Terry Kyllo is a Lutheran pastor and the director of Neighbors in Faith, an organization in Seattle addressing issues of islamophobia. Neighbors in Faith (NIF) is an effort undertaken by Christians and Muslims to encourage neighborly relationships between Muslims and people of all faith and non-faith traditions so that together we can work for a more peaceful world. Discover more about Neighbors in Faith at www.neighborsinfaith.org

Does the recent Middle East crisis with Qatar confuse you? If so, you won't want to miss this episode of "Reform This!". Dr. Jasser will try to unravel the stark ideological divisions and obvious Islamist commonalities of Qatar, Saudi Arabia, Egypt, UAE, and the Muslim Brotherhood. The lines are certainly blurred and the more you understand the internecine Islamist battles between Wahhabis and the Muslim Brothers, the more you'll understand what's really at stake for the world. Zuhdi also talks about which countries have the greatest ISIS sympathetic twitter activity and why. Last, Zuhdi asks why did Alan Dershowitz decide to help defend the practice of a female genital "pin prick" in the name of religious freedom. Learn more about your ad choices. Visit megaphone.fm/adchoices

Does the recent Middle East crisis with Qatar confuse you? If so, you won't want to miss this episode of "Reform This!". Dr. Jasser will try to unravel the stark ideological divisions and obvious Islamist commonalities of Qatar, Saudi Arabia, Egypt, UAE, and the Muslim Brotherhood. The lines are certainly blurred and the more you understand the internecine Islamist battles between Wahhabis and the Muslim Brothers, the more you'll understand what's really at stake for the world. Zuhdi also talks about which countries have the greatest ISIS sympathetic twitter activity and why. Last, Zuhdi asks why did Alan Dershowitz decide to help defend the practice of a female genital "pin prick" in the name of religious freedom. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ramadan is the ninth month of the Islamic lunar calendar. Every day during this month, Muslims around the world spend the daylight hours in a complete fast. In 2016 Ramadan begins in the evening of Sunday, June 5th and ends in the evening of Tuesday, July 5th. Muslims currently make up approximately 0.9% of the U.S. adult population. If children are included, the Muslim population in the United States totals 2.75 million Muslims in the country.  Although the exact number of LGBTQ Muslims in the United States or globally is not known, openly gay Imams are emerging to help those struggling to live openly and authentically in harmony with their faith. Joining CAN WE TALK FOR REAL cohosts Teresa (TerryBoi) Jackson and Michelle E. Brown on Wednesday June 8, 2016 is IMAM DAAYIEE ABDULLAH one of the five Imams worldwide who are openly gay. IMAM DAAYIEE ABDULLAH lectures nationally and internationally on progressive Muslim concepts, intra-faith and interfaith networking, and the development of inclusive and progressive revisions of Islamic theological thought and Islamic law. He actively promotes understanding and awareness of issues of racial, gender and sexual equality as understood in the UN Declaration of Human Rights within and beyond Muslim communities.

DeenOverDunya Show Hosted By SAIFUL-HAQQ