Podcast appearances and mentions of Antonio Gramsci

It seems like the entire world is going mad. We're constantly told the most insane things imaginable, and that we're bad guys if we don't believe it. So how exactly did this happen? Where did it come from? What if there was one man who not only predicted most of the insanity that's going on today, but he was actually the author of it all?-----⭐ SPONSOR: Live Action Live Action has the largest online presence in the pro-life movement, reaching over 40 million people every month–changing hearts and minds on abortion. You'll be standing shoulder to shoulder with a movement that refuses to back down. With a monthly gift of $20.25, you'll get a free Live Action mug—your badge of support in this mission for life.

Arnon Grunberg is schrijver. Hij werd bekend met zijn debuutroman ‘Blauwe Maandagen', die bekroond werd met de Anton Wachterprijs en het Gouden Ezelsoor. Later volgden titels als ‘Fantoompijn', ‘de Asielzoeker' en ‘Tirza', waarmee hij de Libris-literatuurprijs en de Gouden Uil won. Ook richtte Grunberg de Holocaust Literatuurprijs op. Deze prijs wordt elke twee jaar uitgereikt voor het beste literaire werk waarin de Holocaust een belangrijke rol speelt. Zelf werd hij in 2022 bekroond met de Johannes Vermeer Prijs en de PC Hooft Prijs. Nu presenteert Grunberg een nieuw seizoen van ‘Het filosofisch kwintet'. “De oude wereld sterft, en de nieuwe wereld worstelt om geboren te worden; nu is de tijd van monsters”. Deze zin uit 1929, toegeschreven aan Antonio Gramsci, vormt het uitgangspunt van het nieuwe seizoen. Grunberg gaat wekelijks met verschillende denkers op zoek naar de monsters van deze tijd. Femke van der Laan gaat met Arnon Grunberg in gesprek.

Neste episódio impactante da série A Ordem, investigamos uma das maiores tensões ideológicas da contemporaneidade: o confronto entre a cosmovisão marxista e a missão profética da Igreja Adventista do Sétimo Dia. Com base em uma leitura crítica das ideias de Karl Marx, Antonio Gramsci e seus desdobramentos modernos, este episódio revela como o marxismo — seja em sua forma revolucionária ou cultural — tem se apresentado como uma teologia política rival, oferecendo escatologias substitutas e reconfigurando a missão da Igreja em termos ideológicos, produtivistas ou sociopolíticos.

Vita e l'ideologia di Antonio Gramsci, politico, filosofo, politologo, giornalista, linguista e critico letterario italiano, ovvero uno dei più grandi intellettuali del Novecento.

L'artista sonoro sardo Angus Bit, in collaborazione con una nostra vecchia conoscenza, l'attore e agitatore culturale Giacomo Casti, ha sonorizzato tre brani de Gli uomini pesce, presi dai capitoli 1, 38 e 46. Angus e Giacomo li hanno eseguiti il 24 maggio 2025 durante la presentazione del libro ad Ales, alla Casa natale di Antonio Gramsci, tappa ormai immancabile dei tour sardi di Wu Ming 1. Venti minuti e passa di downbeat mediterraneo, su cui galleggiava il flusso di coscienza di Antonia e Ilario. Buon ascolto.

Edward Said was one of the most influential intellectuals of the twentieth century. A literary scholar with an aesthete's temperament, he did not experience his political awakening until the 1967 Arab–Israeli war, which transformed his thinking and led him to forge ties with political groups and like-minded scholars. Said's subsequent writings, which cast light on the interplay between cultural representation and the exercise of Western political power, caused a seismic shift in scholarly circles and beyond. In this intimate intellectual biography, by a close friend and confidant, Nubar Hovsepian offers fascinating insight into the evolution of Said's political thought. Through analysis of Said's seminal works and the debates surrounding them, Edward Said: The Politics of an Oppositional Intellectual (American University in Cairo Press, 2025) traces the influence of Foucault on Said, and how Said eventually diverged from this influence to arrive at a more pronounced understanding of agency, resistance, and liberation. He consequently affiliated more closely with Raymond Williams, Antonio Gramsci, and more contemporaneously, with his friends the late Eqbal Ahmad and Ibrahim Abu-Lughod. Said held that it is the intellectual's responsibility to expose lies and deceptions of the holders of power. A passionate advocate for the Palestinian cause, his solidarity did not prevent him from launching a sustained critique of the Palestinian leadership. Hovsepian charts both Said's engagement with the Palestinian national movement and his exchanges with a host of intellectuals over Palestine, arguing that Said's interventions have succeeded in changing the parameters of the discourse in the humanities, and among younger Jews searching for political affiliation. Drawing on his diaries, in which he recorded his meetings with Said, as well as access to some of Said's private letters, Hovsepian illuminates, in rich detail, the trajectory of Said's political thinking and the depth and breadth of his engagement with peers and critics over issues that continue to resonate to this day. Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, California. He is the author of Palestinian State Formation: Education and the Construction of National Identity, and he edited and contributed to The War on Lebanon. Hovsepian has devoted enormous time to the Israel/Palestine conflict, and served, from 1982 to 1984, as political affairs officer for the United Nations Conference on the Question of Palestine. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Edward Said was one of the most influential intellectuals of the twentieth century. A literary scholar with an aesthete's temperament, he did not experience his political awakening until the 1967 Arab–Israeli war, which transformed his thinking and led him to forge ties with political groups and like-minded scholars. Said's subsequent writings, which cast light on the interplay between cultural representation and the exercise of Western political power, caused a seismic shift in scholarly circles and beyond. In this intimate intellectual biography, by a close friend and confidant, Nubar Hovsepian offers fascinating insight into the evolution of Said's political thought. Through analysis of Said's seminal works and the debates surrounding them, Edward Said: The Politics of an Oppositional Intellectual (American University in Cairo Press, 2025) traces the influence of Foucault on Said, and how Said eventually diverged from this influence to arrive at a more pronounced understanding of agency, resistance, and liberation. He consequently affiliated more closely with Raymond Williams, Antonio Gramsci, and more contemporaneously, with his friends the late Eqbal Ahmad and Ibrahim Abu-Lughod. Said held that it is the intellectual's responsibility to expose lies and deceptions of the holders of power. A passionate advocate for the Palestinian cause, his solidarity did not prevent him from launching a sustained critique of the Palestinian leadership. Hovsepian charts both Said's engagement with the Palestinian national movement and his exchanges with a host of intellectuals over Palestine, arguing that Said's interventions have succeeded in changing the parameters of the discourse in the humanities, and among younger Jews searching for political affiliation. Drawing on his diaries, in which he recorded his meetings with Said, as well as access to some of Said's private letters, Hovsepian illuminates, in rich detail, the trajectory of Said's political thinking and the depth and breadth of his engagement with peers and critics over issues that continue to resonate to this day. Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, California. He is the author of Palestinian State Formation: Education and the Construction of National Identity, and he edited and contributed to The War on Lebanon. Hovsepian has devoted enormous time to the Israel/Palestine conflict, and served, from 1982 to 1984, as political affairs officer for the United Nations Conference on the Question of Palestine. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Edward Said was one of the most influential intellectuals of the twentieth century. A literary scholar with an aesthete's temperament, he did not experience his political awakening until the 1967 Arab–Israeli war, which transformed his thinking and led him to forge ties with political groups and like-minded scholars. Said's subsequent writings, which cast light on the interplay between cultural representation and the exercise of Western political power, caused a seismic shift in scholarly circles and beyond. In this intimate intellectual biography, by a close friend and confidant, Nubar Hovsepian offers fascinating insight into the evolution of Said's political thought. Through analysis of Said's seminal works and the debates surrounding them, Edward Said: The Politics of an Oppositional Intellectual (American University in Cairo Press, 2025) traces the influence of Foucault on Said, and how Said eventually diverged from this influence to arrive at a more pronounced understanding of agency, resistance, and liberation. He consequently affiliated more closely with Raymond Williams, Antonio Gramsci, and more contemporaneously, with his friends the late Eqbal Ahmad and Ibrahim Abu-Lughod. Said held that it is the intellectual's responsibility to expose lies and deceptions of the holders of power. A passionate advocate for the Palestinian cause, his solidarity did not prevent him from launching a sustained critique of the Palestinian leadership. Hovsepian charts both Said's engagement with the Palestinian national movement and his exchanges with a host of intellectuals over Palestine, arguing that Said's interventions have succeeded in changing the parameters of the discourse in the humanities, and among younger Jews searching for political affiliation. Drawing on his diaries, in which he recorded his meetings with Said, as well as access to some of Said's private letters, Hovsepian illuminates, in rich detail, the trajectory of Said's political thinking and the depth and breadth of his engagement with peers and critics over issues that continue to resonate to this day. Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, California. He is the author of Palestinian State Formation: Education and the Construction of National Identity, and he edited and contributed to The War on Lebanon. Hovsepian has devoted enormous time to the Israel/Palestine conflict, and served, from 1982 to 1984, as political affairs officer for the United Nations Conference on the Question of Palestine. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Edward Said was one of the most influential intellectuals of the twentieth century. A literary scholar with an aesthete's temperament, he did not experience his political awakening until the 1967 Arab–Israeli war, which transformed his thinking and led him to forge ties with political groups and like-minded scholars. Said's subsequent writings, which cast light on the interplay between cultural representation and the exercise of Western political power, caused a seismic shift in scholarly circles and beyond. In this intimate intellectual biography, by a close friend and confidant, Nubar Hovsepian offers fascinating insight into the evolution of Said's political thought. Through analysis of Said's seminal works and the debates surrounding them, Edward Said: The Politics of an Oppositional Intellectual (American University in Cairo Press, 2025) traces the influence of Foucault on Said, and how Said eventually diverged from this influence to arrive at a more pronounced understanding of agency, resistance, and liberation. He consequently affiliated more closely with Raymond Williams, Antonio Gramsci, and more contemporaneously, with his friends the late Eqbal Ahmad and Ibrahim Abu-Lughod. Said held that it is the intellectual's responsibility to expose lies and deceptions of the holders of power. A passionate advocate for the Palestinian cause, his solidarity did not prevent him from launching a sustained critique of the Palestinian leadership. Hovsepian charts both Said's engagement with the Palestinian national movement and his exchanges with a host of intellectuals over Palestine, arguing that Said's interventions have succeeded in changing the parameters of the discourse in the humanities, and among younger Jews searching for political affiliation. Drawing on his diaries, in which he recorded his meetings with Said, as well as access to some of Said's private letters, Hovsepian illuminates, in rich detail, the trajectory of Said's political thinking and the depth and breadth of his engagement with peers and critics over issues that continue to resonate to this day. Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, California. He is the author of Palestinian State Formation: Education and the Construction of National Identity, and he edited and contributed to The War on Lebanon. Hovsepian has devoted enormous time to the Israel/Palestine conflict, and served, from 1982 to 1984, as political affairs officer for the United Nations Conference on the Question of Palestine. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Edward Said was one of the most influential intellectuals of the twentieth century. A literary scholar with an aesthete's temperament, he did not experience his political awakening until the 1967 Arab–Israeli war, which transformed his thinking and led him to forge ties with political groups and like-minded scholars. Said's subsequent writings, which cast light on the interplay between cultural representation and the exercise of Western political power, caused a seismic shift in scholarly circles and beyond. In this intimate intellectual biography, by a close friend and confidant, Nubar Hovsepian offers fascinating insight into the evolution of Said's political thought. Through analysis of Said's seminal works and the debates surrounding them, Edward Said: The Politics of an Oppositional Intellectual (American University in Cairo Press, 2025) traces the influence of Foucault on Said, and how Said eventually diverged from this influence to arrive at a more pronounced understanding of agency, resistance, and liberation. He consequently affiliated more closely with Raymond Williams, Antonio Gramsci, and more contemporaneously, with his friends the late Eqbal Ahmad and Ibrahim Abu-Lughod. Said held that it is the intellectual's responsibility to expose lies and deceptions of the holders of power. A passionate advocate for the Palestinian cause, his solidarity did not prevent him from launching a sustained critique of the Palestinian leadership. Hovsepian charts both Said's engagement with the Palestinian national movement and his exchanges with a host of intellectuals over Palestine, arguing that Said's interventions have succeeded in changing the parameters of the discourse in the humanities, and among younger Jews searching for political affiliation. Drawing on his diaries, in which he recorded his meetings with Said, as well as access to some of Said's private letters, Hovsepian illuminates, in rich detail, the trajectory of Said's political thinking and the depth and breadth of his engagement with peers and critics over issues that continue to resonate to this day. Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, California. He is the author of Palestinian State Formation: Education and the Construction of National Identity, and he edited and contributed to The War on Lebanon. Hovsepian has devoted enormous time to the Israel/Palestine conflict, and served, from 1982 to 1984, as political affairs officer for the United Nations Conference on the Question of Palestine. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Edward Said was one of the most influential intellectuals of the twentieth century. A literary scholar with an aesthete's temperament, he did not experience his political awakening until the 1967 Arab–Israeli war, which transformed his thinking and led him to forge ties with political groups and like-minded scholars. Said's subsequent writings, which cast light on the interplay between cultural representation and the exercise of Western political power, caused a seismic shift in scholarly circles and beyond. In this intimate intellectual biography, by a close friend and confidant, Nubar Hovsepian offers fascinating insight into the evolution of Said's political thought. Through analysis of Said's seminal works and the debates surrounding them, Edward Said: The Politics of an Oppositional Intellectual (American University in Cairo Press, 2025) traces the influence of Foucault on Said, and how Said eventually diverged from this influence to arrive at a more pronounced understanding of agency, resistance, and liberation. He consequently affiliated more closely with Raymond Williams, Antonio Gramsci, and more contemporaneously, with his friends the late Eqbal Ahmad and Ibrahim Abu-Lughod. Said held that it is the intellectual's responsibility to expose lies and deceptions of the holders of power. A passionate advocate for the Palestinian cause, his solidarity did not prevent him from launching a sustained critique of the Palestinian leadership. Hovsepian charts both Said's engagement with the Palestinian national movement and his exchanges with a host of intellectuals over Palestine, arguing that Said's interventions have succeeded in changing the parameters of the discourse in the humanities, and among younger Jews searching for political affiliation. Drawing on his diaries, in which he recorded his meetings with Said, as well as access to some of Said's private letters, Hovsepian illuminates, in rich detail, the trajectory of Said's political thinking and the depth and breadth of his engagement with peers and critics over issues that continue to resonate to this day. Nubar Hovsepian is associate professor emeritus of political science at Chapman University in Orange, California. He is the author of Palestinian State Formation: Education and the Construction of National Identity, and he edited and contributed to The War on Lebanon. Hovsepian has devoted enormous time to the Israel/Palestine conflict, and served, from 1982 to 1984, as political affairs officer for the United Nations Conference on the Question of Palestine. Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

Claudio Caprara"Fischiava il vento"Una storia sentimentale del comunismo italianoBompiani Editorewww.bompiani.itPassaggi Festival, FanoMer 25 Giugno 2025 – Orario: 18:15 - 19:15 – Luogo: Fano – Piazza MarcoliniCLAUDIO CAPRARA, “Fischiava il vento. Una storia sentimentale del comunismo italiano” (Bompiani, 2025)Conversa con Marino Sinibaldi (Saggista), Nando dalla Chiesa (Sociologo, Presidente Com. Scientifico Passaggi)“Senza un istante di sosta per guardare dentro di sé, tutta presa dal combattimento senza nulla di personale”: così nell'estate del 1946 Palmiro Togliatti descrive la propria vita a Nilde Iotti, il cui amore gli ha restituito il desiderio di tenere qualcosa per sé, salvandolo dalla dedizione assoluta al partito. Quella di Togliatti e Iotti è solo una delle tante vicende di una straordinaria storia collettiva che ha segnato il nostro Novecento: quella del Pci e dei suoi militanti. Il comunismo italiano è stato un'esperienza unica, capace di interpretare gli aspetti più autentici e carichi di speranza rivoluzionaria della sua ideologia fondativa senza doverne sperimentare le tragiche degenerazioni. Una causa a cui una moltitudine di donne e uomini si è votata con passione assoluta. Dalle origini, quando socialismo, comunismo e fascismo per un fatale istante si sfiorano, alle figure più e meno note di Antonio Gramsci e Anselmo e Andrea Marabini, Nicola Bombacci e Veraldo Vespignani; dal biennio rosso del 1919-20 e la nascita del Partito comunista d'Italia nel 1921 fino alla morte di Berlinguer nel 1984. E ancora: la scuola delle Frattocchie e le feste dell'Unità, gli amori e i tradimenti, la propaganda e i funerali. Claudio Caprara – nato in una sezione di partito nella rossa Imola – evoca in queste pagine i luoghi, i miti, i riti che hanno reso quella del comunismo italiano una stagione irripetibile e ci regala un viaggio per istantanee nella storia di un partito che ha lasciato un'impronta profonda nella vita del nostro paese.Claudio Caprara è nato il 21 gennaio (la stessa data della fondazione del PCI) quarant'anni prima del 2000, in una sezione del Partito comunista italiano. Ha lavorato per la FGCI (Federazione giovanile comunista italiana) a livello locale, regionale e nazionale. Ha diretto un settimanale a Imola e ne ha fondato un altro a Faenza. Ha collaborato con Massimo D'Alema in via delle Botteghe Oscure e a Palazzo Chigi. In seguito si è occupato del primo motore di ricerca italiano, poi di televisione. Ama fare fotografie. Dal 2004 è membro del cda di Cinemovel Foundation, un'organizzazione che porta il cinema nelle zone dove non c'è più o dove non è mai arrivato. Nel 2009 ha lavorato con Luca Sofri alla costituzione della società Il Post srl e, dal 2010, ne è consigliere di amministrazione.IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

The word “revolution” conjures powerful imagery. But what does it mean today? Do revolutions neatly promote the will of the people, forging radical transformation? Or is it more complicated? Sociologist Volodymyr Ishchenko joins us from Freie Universität Berlin to explain his take on “deficient revolutions” as he reflects on the 2014 Euromaidan uprising and recent events in Ukraine – where, he argues, conflict with roots in class has become polarised along “ethnic” lines, with devastating consequences.Ukraine, he shows, is not an anomalous case on the periphery of Europe and the former USSR. Rather, its story is instructive for the study of global processes, including the “crisis of hegemony” – one he describes in terms of the “shellness” of politics, and which is in fact often compounded by contemporary revolutions. “People want their say”, Volodymyr explains. “They can overthrow the governments. But they cannot bring about the change that would represent their interests”.An urgent discussion about decolonisation and discourse, progress, popular mobilisation and imagining alternative futures. With reflection on Soviet-era sci-fi authors, the Strugatsky brothers – and on sociologists' duty to highlight complex, messy realities.Guest: Volodymyr Ishchenko; Hosts: Rosie Hancock, Alexis Hieu Truong; Executive Producer: Alice Bloch; Sound Engineer: David Crackles; Music: Joe Gardner; Artwork: Erin AnikerFind more about Uncommon SenseEpisode ResourcesBy Volodymyr IshchenkoTowards The Abyss: Ukraine from Maidan to WarUkrainian Voices?Class or regional cleavage? The Russian invasion and Ukraine's ‘East/West' divideInsufficiently diverse: The problem of nonviolent leverage and radicalization of Ukraine's Maidan uprising, 2013–2014Why is Ukraine struggling to mobilise its citizens to fight?From the Sociological Review FoundationCommunity, with Kirsteen PatonSecurity, with Daria KrivonosGood warning, Vietnam? Comparing the Russian opposition to Putin with the greatest anti-war movement in the US – Arseniy KumankovFurther resourcesThe Snail On The Slope – novel by Boris and Arkady Strugatsky, also reviewed in the TLS by Muireann MaguireUnderstanding Ukraine's Euromaidan Protests – Open Society Foundations“Ethnic Conflict: A Global Perspective” – Stefan WolffRead more about Antonio Gramsci, William H. Sewell and Dylan John Riley.Support our work. Make a one-off or regular donation to help fund future episodes of Uncommon Sense: donorbox.org/uncommon-sense

In this podcast we discuss Greg's recent article in MLToday: “Antonio Gramsci: Theirs and Ours.” Gramsci, an Italian Marxist philosopher, theorized that ruling classes maintain power through cultural hegemony—controlling institutions like media, education, and religion to shape societal norms. Surprisingly, today's far-right (e.g., Steve Bannon, Christopher Rufo, Marine Le Pen) has weaponized Gramsci's ideas, using his playbook to dominate politics by attacking "wokeness," reshaping schools, and leveraging media. Meanwhile, the left has fragmented into identity politics, failing to unite around class struggle or build a counter-hegemonic movement. Gramsci's lesson is clear: to challenge authoritarianism, progressives must reclaim cultural institutions and prioritize collective working-class solidarity over divisive individualism. The right understands this; the left must relearn it.   Article in MLToday: https://mltoday.com/antonio-gramsci-theirs-and-ours/ Greg's Blog: http://zzs-blg.blogspot.com/  Pat's Substack: https://patcummings.substack.com/about   MLToday#Theirs and Ours#Antonio Gramsci#Steve Bannon#Christopher Rufo#Marine Le Pen#Javier Milei#Giorgia Meloni#Mussolini#Lenin#Karl Marx#Eric Hobsbawm#Cultural Hegemony#Marxism-Leninism#Class Struggle#Identity Politics#Manufacturing Consent (Chomsky)#Intersectionality#Critical Race Theory (CRT)#Far-Right Populism#MAGA Movement#Project 2025#Neofascism#Wokeness#Media Propaganda#Left's Fragmentation#Right's Cultural Offensive#Liberalism's Failures#Academic Elitism#Transgender Rights Debate#)#Pat Cummings#Greg Godels#ZZ Blog#Coming FromLeftField#Coming From Left Field#zzblog#mltoday

Introdução - Módulo 02 No coração do cristianismo, e particularmente no ethos adventista, está a convicção de que a ordem não é uma imposição administrativa, mas um dom espiritual e profético. O Módulo 2 da série A Ordem e a Representação propõe uma leitura profunda e orgânica das estruturas de liderança da IASD a partir das lentes da filosofia política, da tradição patrística, da teologia da história e das críticas modernas à autoridade. Mais do que apenas discutir modelos de governo, este módulo busca iluminar o sentido teológico, simbólico e escatológico da ordem na vida comunitária e representativa da Igreja.

Lasting contributions to radical political thought were made by Antonio Gramsci, the Italian thinker, writer, and politician who was imprisoned by Mussolini's fascist regime. Andy Merrifield discusses Gramsci's insights into political economy, everyday experience, social change, and the role of intellectuals. Andy Merrifield, Roses for Gramsci Monthly Review Press, 2025 (Image on main page by angrodZ.) The post How Gramsci Thought appeared first on KPFA.

Becker, Lia; Hühn, Constantin www.deutschlandfunkkultur.de, Sein und Streit

Professeur de sciences politiques à São Paulo, Jean Tible navigue depuis plusieurs décennies entre la France et le Brésil. Ses recherches portent essentiellement sur cette matière riche et prolifique : la révolte. Il vient de publier Politique sauvage aux éditions Terres de feu, un essai aussi foisonnant qu'enthousiasmant qui propose de reprendre l'histoire de ces 70 dernières années depuis les gestes d'insoumission, de subversion et d'affrontement avec l'ordre des choses. Par ce renversement de perspective, on s'aperçoit que ce sont les bouleversements qui imposent le rythme de l'histoire et qu'il ne s'agit jamais pour le pouvoir que de tenter de l'interrompre. Jean Tible retrace donc 7 décennies de luttes qui se succèdent, se chevauchent, s'entrecroisent, des forêts de l'Amérique du Sud aux ZAD, des quilombos aux favélas, des Black Panthers aux féminismes révolutionnaires. Depuis les grèves, les usines, les campus, les ghettos ou les places occupées, il retisse le fil des évènements jusqu'à rendre palpables leurs résonances. Contre une politique politicienne aussi éreintée qu'impuissante et triste, il révèle cette politique sauvage, joyeuse et ingouvernable qui relie les mille luttes minoritaires, qu'elles soient queer, indigènes, ouvrières ou écologistes. En évoquant le trumpisme, un ami écrivait récemment que « nous avons la contre-révolution que nous méritons », la fascisation en cours n'étant que le contre-coup des révoltes récentes. Antonio Gramsci d'ajouter en 4e de couverture du livre de Jean Tible : « On ne peut prévoir que la lutte. ».Vous aimez ou au moins lisez lundimatin et vous souhaitez pouvoir continuer ? Ca tombe bien, pour fêter nos dix années d'existence, nous lançons une grande campagne de financement. Pour nous aider et nous encourager, C'est par ici.

ORIGINALLY RELEASED Feb 12, 2020 In this episode, Jon Greenaway and Brenden Leahy return to the show and join Breht to explore the life, thought, and revolutionary legacy of Antonio Gramsci—the Italian Marxist theorist who redefined how we understand power, ideology, and resistance. We break down Gramsci's key concepts, including cultural hegemony, the role of organic intellectuals, and the importance of building counter-hegemonic institutions. We also examine his fierce opposition to Italian fascism, his imprisonment by Mussolini, and how his prison notebooks continue to offer critical insights for revolutionary struggle today. This is an accessible yet deep dive into one of the most original Marxist thinkers of the 20th century—essential listening for anyone serious about strategy, ideology, and the long war of position. Find Jon's show (@HorrorVanguard) here: https://www.patreon.com/horrorvanguard Check out Brenden's punk band No Thanks here: https://no-thanks.bandcamp.com/ ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE Outro Beat Prod. by flip da hood

durée : 00:57:06 - Avec philosophie - par : Géraldine Muhlmann, Nassim El Kabli - La concentration sur la seule dimension culturelle de l'hégémonie s'explique par une reprise décontextualisée et stratégique du concept, notamment par la droite radicale. Lorsqu'il est réduit à une méthode de conquête du pouvoir, le concept élaboré par Antonio Gramsci est ainsi largement simplifié. - réalisation : Nicolas Berger - invités : Judith Revel Professeure de philosophie française contemporaine à l'université Paris 1 Panthéon-Sorbonne; Jean-Claude Zancarini Professeur émérite d'études italiennes à l'Ecole normale supérieure de Lyon

Another whirlwird week of controversies that exceeded our bandwidth to keep up (or at least to compress into an hour), but John Yoo, this week's host, leads us in revisiting the question of "birthright citizenship" under the 14th Amendment, which the Supreme Court has rather unusually agreed to take up in May—surprisingly late for such and important oral argument. We take note of the growing number of scholars who think the current conventional wisdom is not a slam dunk at all! Apparently at least four Juctices agree.From there we discuss whether Trump's attack on Harvard is correctly calibrated, with Steve, in a rare moment, being more extreme than Lucretia on this issue. The Harvard controversy elides into a discussion of whether conservatives ought to be openly emulating the deep political strategy of Antonio Gramsci, as the Wall Street Journal pondered on Thursday. There is a lot of dissent on this point from "Vichy conservatives" who seem willing to continue losing slowly to the left.Finally, John can't help himself, and baits Steve and Lucretia on whether, on this 250th anniversary of the "shots heard round the world" at Lexington and Concord this week in 1775 really justified revolution against British rule. Lucretia makes quick work of this provocation, and a hush fell over the virtual studio.

I would say that while there's absolutely no question that we're in a crisis, there's no question about multi crisis. I'm not sure we're in the state of collapse. And I think that methodology, that vision, that understanding of the world can lead to... You were talking about it a few minutes ago, doom scrolling and just doom. I find that that can create a lot of inertia in people, a lot of hopelessness and pessimism. I have a colleague in the US, Arlene Goldbard, and she's quoting (Antonio) Gramsci and she says, ‘pessimism of the intellect, but optimism of the will' and I like that shorthand way of thinking. My conversation with artist, writer, and cultural critic Chris Creighton-Kelly on September 24th, 2024 in Sidney, British Columbia, which is on the traditional, unceded territory of the W̱SÁNEĆ People. Chris is among others things, is co-director, along with artist France Trépanier of  Primary Colours – Couleurs primaires. I've condensed a long and rich conversation with Chris down to this new ‘fifteen' minute format. You'll hear highlights from our exchange about the role of art in times of crisis, the importance of listening to Indigenous peoples, generative discomfort and more…Episode notes generated by Whisper Transcribe AIAction pointsExplore the diverse roles art can play during crises, moving beyond propaganda to prompt meaningful questions.Embrace ‘generative discomfort' as a tool for self-awareness and understanding one's positionality in history.Prioritize listening to and learning from indigenous knowledge to enrich environmental movements.Recognize the importance of inspiration, defiance, and imagination as motivators, rather than guilt and blame.Consider how global narratives of human migration intersect with traditional, place-based Indigenous knowledge.Story PreviewWhat role does art play when the world feels like it's teetering on the edge? Chris Creighton Kelly challenges us to move beyond simple answers and propaganda, urging us to find inspiration in discomfort and listen to the wisdom of those who have stewarded the earth for millennia.Chapter Summary00:00 The Crisis of Our Times01:55 The Role of Art in Crisis03:50 Art as a Catalyst for Change07:15 Generative Discomfort in Art08:37 Indigenous Knowledge and Environmentalism11:13 Migration and Traditional KnowledgeFeatured QuotesArt is best when it doesn't give answers but rather prompts questions.This idea of confronting your positionality, or maybe even confronting is the wrong word, but becoming aware of your positionality…means knowing your place in history.One of the most unexamined resources of how to save this planet is to listen to Indigenous people.Behind the StoryIn a world grappling with climate change, social inequities, and mass migration, Chris Creighton-Kelly seeks to understand how art can foster awareness and action. He challenges the Western-centric view of environmentalism, advocating for the inclusion of Indigenous knowledge and a deeper understanding of our place in history. The conversation delves into the complexities of motivation, suggesting that inspiration and imagination are more powerful drivers than guilt and blame. *END NOTES FOR ALL EPISODESHey conscient listeners, I've been producing the conscient podcast as a learning and unlearning journey since May 2020 on un-ceded Anishinaabe Algonquin territory (Ottawa). It's my way to give back.In parallel with the production of the conscient podcast and its francophone counterpart, balado conscient, I publish a Substack newsletter called ‘a calm presence' see https://acalmpresence.substack.com. Your feedback is always welcome at claude@conscient.ca and/or on social media: Facebook, Instagram, Linkedin, Threads or BlueSky.I am grateful and accountable to the earth and the human labour that provided me with the privilege of producing this podcast, including the toxic materials and extractive processes behind the computers, recorders, transportation systems and infrastructure that made this production possible. Claude SchryerLatest update on March 26, 2025

Clara E. Mattei on the relation between austerity, fascism and authoritarian liberalism. Clara's book is out in German! Find it here: Die Ordnung des Kapitals: Wie Ökonomen die Austerität erfanden und dem Faschismus den Weg bereiteten. Brumaire Verlag. https://shop.jacobin.de/bestellen/clara-mattei-die-ordnung-des-kapitals   Shownotes Clara E. Mattei's website: https://www.claramattei.com/ Center for Heterodox Economics (CHE) at the University of Tulsa, Oklahoma: https://sites.utulsa.edu/chetu/ CHE's YouTube channel: https://www.youtube.com/@CHE-tulsa Mattei, C. E. (2022). The Capital Order: How Economists Invented Austerity and Paved the Way to Fascism. University of Chicago Press. https://press.uchicago.edu/ucp/books/book/chicago/C/bo181707138.html the german translation: Mattei, C. E. (2025). Die Ordnung des Kapitals: Wie Ökonomen die Austerität erfanden und dem Faschismus den Weg bereiteten. Brumaire Verlag. https://shop.jacobin.de/bestellen/clara-mattei-die-ordnung-des-kapitals on „Derisking“: Amarnath, S., Brusseler, M., Gabor, D., Lala, C., Mason, JW (2023). Varieties of Derisking. Phenomenal World. https://www.phenomenalworld.org/interviews/derisking/ on “DOGE” (Department of Government Efficiency): https://en.wikipedia.org/wiki/Department_of_Government_Efficiency on the new german “Sondervermögen” to invest in rearmament and infrastructure: https://www.dw.com/en/germany-set-to-spend-big-on-army-and-infrastructure/a-71834527 on the 1920 International Financial Conference in Brussels: https://en.wikipedia.org/wiki/Brussels_International_Financial_Conference_(1920) on the 1922 Economic and Financial Conference in Genoa: https://en.wikipedia.org/wiki/Genoa_Economic_and_Financial_Conference_(1922) on Google's contract with the IDF: https://www.theverge.com/2025/1/22/24349582/google-israel-defense-forces-idf-contract-gaza Benanav, A. (2022). Socialist Investment, Dynamic Planning, and the Politics of Human Need. Rethinking Marxism, 34(2), 193–204. https://doi.org/10.1080/08935696.2022.2051375 Sirianni, C. J. (1980). Workers' Control in the Era of World War I: A Comparative Analysis of the European Experience. Theory and Society, 9(1), 29–88. https://www.jstor.org/stable/656823 on the Landless Workers Movement in Brazil: https://en.wikipedia.org/wiki/Landless_Workers%27_Movement Braun, B. (2021) Central Bank Planning for Public Purpose. In: Fassin, D. and Fourcade, M. (eds.) Pandemic Exposures: Economy and Society in the Time of Coronavirus. HAU Books, pp. 105–121. https://benjaminbraun.org/assets/pubs/braun_central-bank-planning-public-purpose.pdf on the “Phillips Curve”: https://en.wikipedia.org/wiki/Phillips_curve Arun K. Patnaik. (1988). Gramsci's Concept of Common Sense: Towards a Theory of Subaltern Consciousness in Hegemony Processes. Economic and Political Weekly, 23(5). https://www.jstor.org/stable/4378042 Thomas, P.D. (2015). Gramsci's Marxism: The ‘Philosophy of Praxis'. In: McNally, M. (eds.) Antonio Gramsci. Critical Explorations in Contemporary Political Thought. Palgrave Macmillan. https://link.springer.com/chapter/10.1057/9781137334183_6 on the US Solidarity Economy: https://neweconomy.net/solidarity-economy/ the US Solidarity Economy Network: https://ussen.org/ the US Solidarity Economy Map and Directory: https://solidarityeconomy.us/   If you are interested in democratic economic planning, these resources might be of help: Democratic planning – an information website https://www.democratic-planning.com/ Sorg, C. & Groos, J. (eds.)(2025). Rethinking Economic Planning. Competition & Change Special Issue Volume 29 Issue 1. https://journals.sagepub.com/toc/ccha/29/1 Groos, J. & Sorg, C. (2025). Creative Construction - Democratic Planning in the 21st Century and Beyond. Bristol University Press. [for a review copy, please contact: amber.lanfranchi[at]bristol.ac.uk] https://bristoluniversitypress.co.uk/creative-construction International Network for Democratic Economic Planning https://www.indep.network/ Democratic Planning Research Platform: https://www.planningresearch.net/   Future Histories Episodes on Related Topics S03E24 | Grace Blakeley on Capitalist Planning and its Alternatives https://www.futurehistories.today/episoden-blog/s03/e24-grace-blakeley-on-capitalist-planning-and-its-alternatives/     Future Histories Contact & Support If you like Future Histories, please consider supporting us on Patreon: https://www.patreon.com/join/FutureHistories Contact: office@futurehistories.today Twitter: https://twitter.com/FutureHpodcast Instagram: https://www.instagram.com/futurehpodcast/ Mastodon: https://mstdn.social/@FutureHistories English webpage: https://futurehistories-international.com   Episode Keywords #ClaraEMattei, #JanGroos, #Interview, #FutureHistories, #FutureHistoriesInternational, #futurehistoriesinternational, #Austerity, #CentralBanks, #Capitalism, #Fascism, #Economics, #NeoclassicalEconomics, #HeterodoxEconomics, #PluralEconomics, #State, #CapitalistState, #Markets, #History, #SolidarityEconomy, #AntonioGramsci, #Gramsci, #Investment, #DemocraticPlanning, #DemocraticEconomicPlanning, #Derisking, #PoliticalEconomy, #EconomicHistory, #AuthoritarianLiberalism, #EconomicThought, #EconomicDemocracy

Oggi iniziamo parlando di lavoro e istruzione, con un commento di Laura Stochino, insegnante e parte dell'associazione Antonio Gramsci di Cagliari, alla notizia che vuole l'Isola al massimo dell'occupazione ma con un terzo tra lavoratori e lavoratrici che non hanno un titolo di studio. Parliamo poi dell'appello da parte della lega italiana protezione uccelli, la LIPU, per un'installazione degli impianti di produzione di energia da fonti rinnovabili che rispetti le rotte migratorie dei volatili (e non solo), e delle azioni della Regione Sardegna volte a arginare un problema ormai annoso: la carenza di voli per l'Isola e le difficoltà vissute da persone emigrate o fuorisede, nel tornare a casa per le festività. Infine, per quanto riguarda la parte di cronaca, ci soffermiamo sul progetto di recupero della posidonia oceanica a Santa Teresa di Gallura. Nella seconda parte della rassegna poi come sempre vi racconteremo invece gli articoli della settimana su Sardegna che cambia, stavolta anche con un contributo da parte di Angela Deiana Galimberti, giornalista di Indip, e poi in chiusura gli eventi in arrivo per il weekend.Fonti e trascrizione su www.sardegnachecambia.org 

This week David and Madeline finish our two part episode about the Italian syndicalists!PATREON:https://www.patreon.com/pickmeupimscared/SOURCES:⁠Anderson, Considerations on Western Marxism⁠ ⁠Clark, Antonio Gramsci and the Revolution That Failed⁠⁠Gramsci, The Antonio Gramsci Reader: Selected Writings 1916-1935⁠⁠Emmerson, “Gabriele D'Annunzio's Fiume Escapade.”⁠⁠Bertrand, “The Biennio Rosso: Anarchists and Revolutionary Syndicalists in Italy, 1919-1920.”⁠⁠Lenin, “Terms of Admission into Communist International.”⁠⁠Trudell, “Gramsci: The Turin Years.”⁠ ⁠Trotsky, “Speech in Discussion of the Italian Question.”⁠

This week, David and Madeline talk about Italy, Biennio Rossa, and what age is too young to not know how to put your phone on silent!PATREON:https://www.patreon.com/c/pickmeupimscared/SOURCES:Anderson, Considerations on Western Marxism Clark, Antonio Gramsci and the Revolution That FailedGramsci, The Antonio Gramsci Reader: Selected Writings 1916-1935Emmerson, “Gabriele D'Annunzio's Fiume Escapade.”Bertrand, “The Biennio Rosso: Anarchists and Revolutionary Syndicalists in Italy, 1919-1920.”Lenin, “Terms of Admission into Communist International.”Trudell, “Gramsci: The Turin Years.” Trotsky, “Speech in Discussion of the Italian Question.”

On this week's program, we share with you “China, Russia, Europe, and the U.S.: New World Disorder?”, a virtual conversation with Professors Marc Blecher (Political Science) and Ron Suny (History) that was hosted on Thursday, March 13, 2025 by the Oberlin Club of Washington, D.C. The fundamental remaking of the post-World War II settlement—American supremacy in the capitalist world, Soviet domination of the state socialist one, and China's radical rise after a century of crisis—began to unravel five decades ago, a process that is now completing. But, in Slavoj Žižek's poetic gloss of Antonio Gramsci, “The old world is not yet dead, the new world is not yet born. It is a time of monsters.” Professors Blecher and Suny sketch some of the major tectonic forces at play, both within each pole and also among them on the international chessboard, and explore the implications. Marc Blecher is the James Monroe Professor of Politics and East Asian Studies at Oberlin College. His specialty is Chinese politics, and he also teaches Asian politics and political economy, Marxian theory, and comparative politics. His most recent books are Class and the Communist Party of China, 1921-1978, Class and the Communist Party of China, 1978-2021, Politics as a Science: A Prolegomenon, and The Making of China's Working Class: A World to Lose. Marc is now the most senior member of the Oberlin faculty, having taught since 1976. He recalls that Ron Suny became his first friend when he arrived on campus and remains his best friend. Marc expresses pride in holding the James Monroe professorship, noting that Monroe was an Oberlin alum, a member of the Oberlin faculty, a member of Congress, and an important abolitionist. When on campus you can visit the historic Monroe home which is located next to the Conservatory. Ronald Grigor Suny is the William H. Sewell Jr. Distinguished University Professor Emeritus of History and Professor Emeritus of Political Science at the University of Michigan and Emeritus Professor of Political Science and History at the University of Chicago. His intellectual interests have centered on the non-Russian nationalities of the Russian Empire and the Soviet Union, particularly those of the South Caucasus (Armenia, Azerbaijan, and Georgia). Ron taught at Oberlin College from 1968-1981 and is the author of Stalin: Passage to Revolution, “They Can Live in the Desert But Nowhere Else”: A History of the Armenian Genocide, and The Revenge of the Past: Nationalism, Revolution, and the Collapse of the Soviet Union. Truth to Power airs every Friday at 9pm, Saturday at 11am, and Sunday at 7pm on Louisville's grassroots, community radio station, Forward Radio 106.5fm WFMP and live streams at https://forwardradio.org

Following the horrors of Nazism, the post-war far right needed to proceed strategically, and patiently, if it was ever to stage a comeback. Some far-right actors in Europe and in particular the French Nouvelle Droite took the Italian political philosopher Antonio Gramsci as their guide. Gramsci's teachings — culture first, politics later — were eventually absorbed by the US radical right. And in recent weeks US Vice President JD Vance and Trump adviser Elon Musk have brought such tactics back to Europe. It's a great irony of political thought that​ the most assiduous students of Gramsci — a Marxist jailed by Mussolini in 1920s and 1930s — would come to include so many on the far right. The history of how Gramscian thinking has flowed back and forth across the Atlantic is of particular interest to Philipp Adorf at the University of Bonn. Philipp is the author of two books on the radicalisation of the US Republican Party and he's a leading analyst of the rise of the far right Alternative for Germany, the AfD. Philipp also has closely analysed how groups including a "Vorfeld" or vanguard, which supports the AfD, are drawing on Gramscian principles to prepare Germany for a far-right future. Such tactics are helping to make what was once unthinkable for Germans — such as mass deportations and "remigration" of naturalised citizens — something that many of them now are prepared to vote for. Support the show

The far right has been on the march not only in the United States, but in Italy, Hungary, France and elsewhere, united by racist nationalism, authoritarian populist rhetoric, and a call for law and order. Jordan Camp reflects on the work of Antonio Gramsci, who analyzed the rise of fascism while languishing in Mussolini's prisons, and considers why his emphasis on understanding the conjuncture is relevant today. Resources: Conjuncture Web Series and Podcast Jordan T. Camp, Incarcerating the Crisis: Freedom Struggles and the Rise of the Neoliberal State University of California Press, 2016 The post Gramsci on Authoritarianism appeared first on KPFA.

Hayattaki tercihlerinizin hepsini siz mi belirliyorsunuz? Kontrol tamamen sizde mi? Emin misiniz? Farkında olmasak da algoritmalar, topladıkları verilerimiz sayesinde karşımıza çıkan içerikleri, izlediğimiz videoları, hatta düşüncelerimizi ve davranışlarımızı bile şekillendiriyorlar. Peki ama tüm bu verilerimiz kimin elinde? Güvendeler mi, yoksa tekno-feodal lordların daha da güçlenip zenginleşmesine yardım mı ediyorlar? 111 Hz'in bu bölümünde, algoritmaların hayatımızı nasıl etkilediğini, verilerimizin nasıl kullanıldığını ve tekno-feodalizmi konuşuyoruz.Sunan: Barış ÖzcanHazırlayan: Kevser Yağcı BiçiciSes Tasarım ve Kurgu: Metin BozkurtYapımcı: Podbee MediaSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Just two weeks in power, the new Trump administration has already led a horrifying whirlwind of attacks on immigrants, transgender people, tribal nations, people of color, and women. Government institutions are being dismantled. Make no mistake, these shock-and-awe actions are designed to keep people in fear and paralyzed as a fascistic presidency stages what is being called an administrative coup. Our guests today, David Cobb and Kali Akuno, are among the few who saw this moment coming years ago, and have never stopped organizing against the fascist threat. In their work, including the creation of the People's Network for Land and Liberation, they take a programmatic approach to overcoming fear through clear analysis and direct action. They aim not only to resist, but to build real infrastructure to keep people safe, meet basic needs, and cultivate the idea and practice of political and economic democracy on a mass scale. As the Italian antifascist and theorist Antonio Gramsci said, “The old world is dying, and the new world struggles to be born. Now is the time of monsters.” For David and Kali, as well as for our guest host Meleiza Figueroa, the way through is not only fighting the monsters, but bringing that new world into being. We'll spend the hour with our guests discussing the nature of this current historical conjuncture, and what they have been doing to prepare the people for this very moment. Jacobin Radio with Suzi Weissman features conversations with leading thinkers and activists, with a focus on labor, the economy, and protest movements.

In questa puntata Matteo Saudino racconta le vicende, la vita, la morte e il pensiero del filosofo italiano più studiato al mondo, del fondatore del partito comunista d’Italia, dell’intellettuale militante che ha lottato per l’emancipazione degli oppressi e delle classi subalterne. In questo episodio di Pensiero Stupendo si parla della filosofia di Antonio Gramsci, ma soprattutto di come può esserci utile nella vita di tutti i giorni.See omnystudio.com/listener for privacy information.

Reflections on strengthening the oppositon based on the works of Marxist thinker Antonio Gramsci

Is the free speech conversation too simplistic?  Peter Ives thinks so. He is the author of “Rethinking Free Speech,” a new book that seeks to provide a more nuanced analysis of the free speech debate within various domains, from government to campus to social media. Ives is a professor of political science at the University of Winnipeg. He researches and writes on the politics of “global English," bridging the disciplines of language policy, political theory, and the influential ideas of Antonio Gramsci. Enjoying our podcast? Donate to FIRE today and get exclusive content like member webinars, special episodes, and more. If you became a FIRE Member through a donation to FIRE at thefire.org and would like access to Substack's paid subscriber podcast feed, please email sotospeak@thefire.org. Read the transcript. Timestamps:  00:00 Intro 02:25 The Harper's Letter 05:18 Neil Young vs. Joe Rogan 08:15 Free speech culture 09:53 John Stuart Mill 12:53 Alexander Meiklejohn 17:05 Ives's critique of Jacob Mchangama's “History of Free Speech” book 17:53 Ives's definition of free speech 19:38 First Amendment vs. Canadian Charter of Rights 21:25 Hate speech 25:22 Canadian Charter and Canadian universities 34:19 White supremacy and hate speech 40:14 Speech-action distinction 46:04 Free speech absolutism 48:49 Marketplace of ideas 01:05:40 Solutions for better public discourse 01:13:02 Outro  Show notes: The Canadian Charter of Rights and Freedoms (1982) “A Letter on Justice and Open Debate” Harper's Magazine (2020) “On Liberty” John Stuart Mill (1859) “Free Speech: A History from Socrates to Social Media” Jacob Mchangama (2022) Brandenburg v. Ohio (1969) Mahanoy Area School District v. B.L. (2021) Canadian Criminal Code (1985) Bill C-63 - An Act to enact the Online Harms Act (2024) McKinney v. University of Guelph (1990) “When is speech violence?” The New York Times (2017) Section 230 (Communications Decency Act of 1996)

Woop! Woop! Mit dem 1. Januar 2025 treten wir ins zweites Viertel des 21. Jahrhundert. Und vieles spricht dafür, dass sich die Dramaturgie des vergangenen 20. Jahrhunderts wiederholen könnte. War schon dessen erstes Quartal hoch verlustreich gewesen, sollte das zweite noch eine enorme Steigerung bedeuten. „Die alte Welt liegt im Sterben, die neue ist noch nicht geboren: Es ist die Zeit der Monster“, lautet das Antonio Gramsci zugeschriebene Zitat, das die Zeit des Interregnums nach dem Ende des Ersten Weltkriegs und dem Niedergang der alten Imperien auf den Punkt bringt. Was diese Zeit mit sich bringt und welche Monster wir bekämpfen müssen, darüber spreche ich heute mit Albrecht von Lucke (Chef-Redakteur "Blätter+Politikwissenschaftler). Enjoy!^^

#KöşedekiKitapçı'da bugün

durée : 01:23:54 - Toute une vie - par : Francesca Piolot - À travers la relecture de ses "Lettres de prisons", ce documentaire de Francesca Piolot propose une approche de la vie et de la pensée du philosophe marxiste et homme politique italien de l'entre-deux-guerres Antonio Gramsci, mort à l'âge de 46 ans. - réalisation : Jean-Claude Loiseau - invités : Christine Buci-Glucksmann

On this edition of Parallax Views w/ J.G. Michae, journalist and political commentator Jeet Heer of The Nation returns for a deep dive into the 2024 U.S. presidential election, the failings of centrist Democrats, and the implications of a potential second Trump administration. Key topics discussed include: Bernie Sanders' Warning: Jeet Heer echoes Bernie Sanders' critique that Democrats have abandoned the working-class vote. The conversation explores how the party's failure to promote antitrust actions, like those spearheaded by Lina Khan, and Kamala Harris's outreach to billionaires such as Mark Cuban, have alienated voters. Trump's Anti-System Appeal: Heer analyzes Donald Trump's resonance with anti-system politics in contrast to Democrats' status-quo messaging, which he argues doomed Harris's campaign. We also discuss the Harris campaign going after the votes of moderate Republicans and cozying up to Liz Cheney (and getting an endorsement from Dick Cheney). Shock-and-Awe Nominations: The discussion examines Trump's picks for key positions—Matt Gaetz as Attorney General, Tulsi Gabbard as DNI, Pete Hegseth as Secretary of Defense, and RFK Jr. at HHS—and their potential to destabilize the political landscape. Jeet also gives his view on the strategy undergirding Trump's picks Mafia Governance and NATO: Jeet predicts that a second Trump term would involve a governance style favoring loyalists, with significant repercussions for NATO and European allies. Freedom of Speech Under Siege: Heer warns that free speech could be the first casualty of a second Trump term, with centrists potentially supporting crackdowns on pro-Palestinian protesters. The MAGA Antiwar Mirage: Trump's antiwar rhetoric is dissected as a façade, with Heer pointing out hawkish tendencies toward Mexico and Ukraine within MAGA ranks. The episode opens with a reflection on Antonio Gramsci's famous quote about living in "a time of monsters," setting the tone for a discussion on the political chaos of the present moment. Jeet also provides a historical perspective, linking Trumpism to the conspiratorial tendencies of the 20th-century Old Right and groups like the John Birch Society. This thought-provoking conversation unpacks the stakes of 2024, from systemic political failures to the looming threats of authoritarianism and international instability under a second Trump administration.

One hundred and two years ago, Benito organized a March on Rome with the intention of forcing the king of Italy to yield the government to him. It worked, and Benito was appointed prime minister.Thirty-two-year-old Antonio had a problem with that, and spoke out against Benito.Benito got tired of Antonio's criticism and had him thrown into prison, where he died 11 years later.But while he was still with us, he wrote 30 notebooks containing more than 3,000 pages of history and analysis. The prison notebooks of Antonio Gramsci are considered by historians to be highly original contributions to 20th-century political theory.Wizard Academy vice-chancellor Dave Young brought Antonio to my attention last week when he forwarded to me a glistening quote written by this shackled young writer:“The old world is dying. And the new world struggles to be born: now is the time of monsters.”Those words of Antonio Gramsci dance and sting like honeybees, don't they?In return for his gift of Antonio Gramsci, I sent Dave a couple of the enthusiastic ramblings of American scientist Neil deGrasse Tyson:“I will defend AD and BC, year of the Lord, AD, ‘Ano Domini,' and BC, ‘Before Christ.' I'll defend the use of those because a lot of hard work went into creating that calendar – the Gregorian calendar – which is now used worldwide. It's based on a Christian construct, but it had a lot of very interesting science that went in behind it.I'm not just going to ‘swap out' the words to dereligify it. I don't mind leaving credit where it's due.I don't know any atheist that still uses AD and BC. They use ‘Common Era,' CE, and BCE, ‘Before Common Era.'But who are they fooling? It's the same numbers of years. They're just trying to ‘paint over' a religious reference.I don't have that much objection to the religious participation in civilization.”But this next comment of Neil deGrasse Tyson serves as a sort of counterbalance to that first one:“Ben Franklin was the world's most famous scientist in his day. But he's not remembered in America as that; he's remembered as a founding father.He invented the lightning rod.What's the tallest structure back then? The steeple makes the church the tallest structure in any city. What is the most susceptible to a lightning strike? The tallest structure. So lightning was taking out churches left and right, and if you were the other church that wasn't taken out, you had good argument for saying the people in the church that burned down were worshiping in the wrong way.Ben Franklin then invents the lightning rod, which does two things: It dissipates charges that build up under your structure that would otherwise be part of the lightning strike, and it sends them back into the air without the benefit of lightning. So that makes you less susceptible to begin with. And if the lightning strikes it, then it directs all of the charge through the metal and not through your house.So Ben Franklin does this, and churches are no longer destroyed by lightning, even if they're hit, and he's accused of heresy for thwarting the will of God.”Neil deGrasse Tyson is famous for his atheism but he vigorously defends the use of the Christian system of dating the history of the world in years that count backward and forward from the day that Jesus was born.Benjamin Franklin doubted the divinity of Jesus, but he invented the lightning rod to make sure that churches did not burn down. And they accused him of heresy for it.*As I consider articulate Antonio and bumbling Benito of Italy, I recall the words of a delightful American writer who was born in the same year Antonio was born. When she was accused of being too critical, the delightful Dorothy Parker responded:“How could I possibly overthrow the government when I can't even keep my dog down?”Me...

In episode 28 of Locust Radio, Adam Turl is joined by Anupam Roy – an artist based in Delhi and member of the Locust Collective. This episode is part of a series of interviews of current and former Locust Collective members and contributors. It is being conducted as research for a future text by Adam Turl on the conceptual and aesthetic strategies of the collective in the context of a cybernetic Anthropocene. Locust Radio hosts include Adam Turl, Laura Fair-Schulz, and Tish Turl. Producers include Alexander Billet, Omnia Sol, and Adam Turl. Related texts and topics:  B.R. Ambedkar, see also B.R. Ambedkar, The Annihilation of Caste (1936) (pdf); James Baldwin (writer/author); Geroges Bataille, Visions of Excess: Selected Writings 1927-1939 (pdf); The Bengal Famine (1943); Walter Benjamin, “The Work of Art in the Age of Mechanical Reproduction” (1936); John Berger (artist and critic), see also Ways of Seeing (video) and Ways of Seeing (1972) (book); Chittaprosad Bhattacharya (artist); Pieter Bruegel the Elder (artist); Claire Bishop, Disordered Attention: How We Look at Art and Performance Today (2024); Bedatri D. Choudhury, “The Artist Who Sketched a Famine in India,” Hyperallergic (April 30, 2018); Communist Party of India (Marxist-Leninist) Liberation; Ben Davis, Art in the After-Culture: Capitalist Crisis and Cultural Strategy (2022); Mark Fisher, Capitalist Realism: Is There No Alternative? (2009); Antonio Gramsci; Institutional Critique (art); Marshall McLuhan (philosopher); Fred Morton (author); Pier Paolo Pasolini (poet and filmmaker); Platform Capitalism; Lionello Puppi, Torment in Art (1991); Kohei Saito, Capital in the Anthropocene (2020); Shulka Sawant, “Cultivating a Taste for Nature: Tagore's Landscape Paintings,” Economic and Political Weekly 52, no. 19 (2017): 57–63; Songs for Sabotage, New Museum Triennial (2018);  J.W.M. Turner (artist); Adam Turl, Dead Paintings (2010-); Adam Turl interviews Anupam Roy, “We Are Broken Cogs in the Machine,” Red Wedge (May 7, 2019); Vincent Van Gogh (artist).

Marxism has evolved from being an economic theory to a cultural battle that is subverting public schools, universities, the media, hollywood, and much more throughout America and the world. This isn't Soviet Marxism of the 1960s, it's Next Gen Marxism that has fueled violent protests and riots from Chile to Colombia to the United States and is destroying the nuclear family. For Episode 34 of the Border Wars Podcast, we sit down with author and renowned scholar Katie Gorka, who describes the geneology of Marxism from Karl Marx, Vladimir Lenin, Antonio Gramsci, to Black Lives Matter and Antifa. In her latest book "Next Gen Marxism: What it is and how to combat it," co-authored with The Heritage Foundation scholar Mike Gonzalez, Gorka explains the top ten tactics for patriots to fight back and win the cultural battle against Woke ideology.

We discuss James Baldwin and Antonio Gramsci, the interregnum, and the American crisis.

Are American values being systematically undermined? Join us on the Alex Stone Show as we tackle this urgent question with our guest, Dr. James Lindsay. Together, we trace the origins and impacts of cultural Marxism in the United States, starting from the early 20th century Soviet Union to the radicalization of higher education in the 1960s. We'll uncover how influential figures like Antonio Gramsci and the Frankfurt School have shifted societal values towards socialism, and examine the controversial rise of secular humanism in public institutions and its classification as a religion by the Supreme Court. This episode promises to reveal the hidden forces reshaping American society.As we continue, we emphasize the dire need to restore foundational American values and unity. Neglecting critical documents like the Declaration of Independence, the Constitution, and the Bill of Rights in our education system has led to widespread societal ignorance. We'll discuss the complexities introduced by the removal of prayer from public schools and the potential for secular humanists to influence religious content. Additionally, we'll address the dangers of ideologically driven groups in schools and the military, and stress the importance of active participation in local politics. Equip yourself with the knowledge and motivation to counter these trends and uphold the core values that define America. When you go to mypillow.com and use promo code GenZ, you can get a discount of UP TO 66% off your order!!!

Carmen Inés Rivera Lugo, José Ángel Gandía Pagan, Luis Raúl Sánchez y Gary Gutiérrez discuten el impacto de las expresiones del performero Bad Bunny sobre la realidad socio política de Puerto Rico y la importancia o no del voto como herramienta de cambio. Durante la conversación, no solo se tocan el rol de las celebridades como agente y sujeto político también se discute el desarrollo del Benito Martínez -Bad Bunny- como uno de esos "intelectuales orgánicos" de los que habló Antonio Gramsci

In the week that one of Britain's most famous Paralympians Tanni Grey-Thompson was forced to crawl off a train, Tom Shakespeare describes his encounters with crawling. 'Don't get me wrong,' Tom says, I am not against crawling.' His holidays, he says, involve a lot of crawling: in Egypt to visit the apartment of the poet Constantine Cavafy or in Italy to see the childhood home of the communist revolutionary, Antonio Gramsci. But in day to day life, Tom argues, 'crawling is no way for adults to go about their business.' Producer: Adele Armstrong Sound: Peter Bosher Production coordinator: Gemma Ashman Editor: Tom Bigwood

Nick Freitas is a former Green Beret and elected member of the Virginia House of Delegates. Well, it turns out Dana Bash will interview Kamala and her emotional support buddy Tim Walz. After nearly 40 days of ducking and dodging the media with their cooperation, the unelected Democratic nominee agrees to a pre-taped interview with her Comrade by her side. The debate about debates is settled, Donald Trump will debate Kamala Harris on ABC on September 10th. This should be interesting as Kamala didn't make it to the primary after being smoked by Tulsi Gabbard in 2020. Special Prosecutor Jack Smith reopens charges against Donald Trump in the immunity case and Nick Freitas says "bring it on." As the Democratic party plays out Antonio Gramsci's Marxist ideas of power renegotiation and shifting ideology, we all see what is happening along with Elon Musk, RFK Jr, Tulsi Gabbard and the like. We are becoming the Unity party and they are the stop at nothing to stay in power party. As a former Green Beret, Nick gives his take on Tim Walz's stolen valor and how offensive it is to those that went into active combat zones. Finally, is Virginia in play for President Trump this election? Featuring: Nick Freitas Virginia House of Delegates Host | Making The Argument Podcast -- Available Now! Watch my documentary Front Row Joes or gift it to a friend at the links below. Front Row Joes https://frontrowjoes.movie/ Watch episode one of Front Row Joes now: https://watch.salemnow.com/series/zffpDnKocxu3-trumps-front-row-joes -- Sponsors: TAX Network USA Whether you owe $10,000 or $10 million, Tax Network USA can help you! Reach out to them today at 1-800-245-6000 or visit https://tnusa.com/SEANSPICER Bishop Gold Secure your financial future starting now! Call 844-984-1616 or visit https://bishopgoldgroup.com/SEAN for a FREE investor's guide so you can begin your journey with precious metals investing! -- Subscribe and ring the bell for new videos: https://youtube.com/seanmspicer?sub_confirmation=1 Listen to the full audio show on all platforms: Apple Podcasts: https://podcasts.apple.com/us/podcast/the-sean-spicer-show/id1701280578 Spotify: https://open.spotify.com/show/32od2cKHBAjhMBd9XntcUd iHeart: https://www.iheart.com/podcast/269-the-sean-spicer-show-120471641/ Become a part of The Sean Spicer Show community: https://www.seanspicer.com/ Follow The Sean Spicer Show on social media: Facebook: https://facebook.com/seanspicershow Twitter: https://twitter.com/seanspicershow Instagram: https://instagram.com/seanspicershow Stay in touch with Sean on social media: Facebook: https://facebook.com/seanmspicer Twitter: https://twitter.com/seanspicer Instagram: https://instagram.com/seanmspicer/ #politics #news #theseanspicershow #seanspicer #conservativemedia #podcast Learn more about your ad choices. Visit megaphone.fm/adchoices

Love to hear from you; “Send us a Text Message”Ideological Infiltration, Media Bias, and Economic Consequences. The United States is changing. We are nearing the point of no return and people can sense the decline all around them. How deeply have socialist and Marxist ideologies infiltrated American institutions? Are we ready to elect Socialists to the most powerful positions in the world? Jack and historian, crime investigator and journalist Tom Hampson discuss the roots of these pervasive influences. From education to media, we trace the origins back to the 1960s and explore the strategic roles of figures like Antonio Gramsci, Nikita Khrushchev as well as the warnings from influential voices such as Bishop Fulton Sheen about the spiritual battles underlying these political shifts.We contrast these developments with the motivations of immigrants who seek freedom and opportunity in the United States, highlighting the stark differences between the ideological driven agendas of Harris and Walz and the American dream.Please click on the link below to support our podcast: New Easy, user friendly link!https://givebutter.com/Become-Who-You-Are"Please consider making a  financial contribution to support our work, Glory Be To God"--JackRead Tom's Article in Substack: The Last Leg of a Long MarchFollow us and watch on X: John Paul II Renewal @JP2RenewalOn Rumble: johnpauliirc Catch up with the latest on our website: jp2renew.org and Sign up for our Newsletter!!  Contact Jack: info@jp2renew.orgRead Jack's Blog substack.com/@jackrigert  Support the Show.

C'était le parti communiste le plus puissant et sans doute aussi le plus original d'Europe occidentale. Né de la scission du Parti Socialiste en 1921, il représente à la fin des années 1970 près d'un tiers des électeurs en Italie. Son implantation dans un maillage étendu de villes et de régions a laissé des traces, notamment dans le cinéma réaliste et la comédie italienne, comme une marque supplémentaire de son hégémonie culturelle. Prenant d'emblée ses distances avec le Stalinisme, le “communisme démocratique” du PCI était inspiré par le marxisme singulier d'Antonio Gramsci. Dans son livre “L'Héritage perdu du parti communiste italien” (Aux éditions Les Impressions nouvelles), le journaliste et documentariste Hugues Le Paige au micro de Nicolas Bogaerts retrace l'histoire d'un Parti dont les méthodes et les modes de pensées centrés sur le collectif sont encore au coeur de bien des enjeux politiques. Sujets traités : parti communiste, parti Socialiste, électeurs, Italie, Antonio Gramsci., politique, Europe, marxisme Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/5936 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

This week's engaging episode features a conversation with Os Guinness, a profound advocate for faith, freedom, truth, reason, and civility. Os is an esteemed author and social critic and the great-great-great-grandson of Arthur Guinness, the famous Dublin brewer. With a bibliography exceeding 30 books, he provides insightful perspectives on our cultural, political, and social environments.Born in China during World War II to medical missionary parents, Os experienced the height of the Chinese revolution in 1949 and was expelled along with many foreigners in 1951. He later earned his undergraduate degree at the University of London and completed his D.Phil in the social sciences from Oriel College, Oxford. He currently resides in the United States.In this episode, Jonathan and Os delve into Scripture and discuss Os' latest book, The Magna Carta of Humanity. They explore global perspectives, including Os' views on America's polarization crisis, the recent changes in the UK with the new King, and the evolving role of the “Defender of the Faith” in the monarchy. Os also shares fascinating stories about his remarkable family history, from Christian brewers to pastors to his journey as a Christian author.To ask Jonathan a question or connect with the Candid community, visit https://LTW.org/CandidFacebook: https://www.facebook.com/candidpodInstagram: https://www.instagram.com/candidpodTwitter: https://twitter.com/thecandidpodTRANSCRIPT:The following is a transcript of Episode 256: Revolutionary Faith and the Future of Freedom: Os Guinness (Reprise) for Candid Conversations with Jonathan Youssef.[00:01] JONATHAN: Today it is my special privilege to have Os Guinness on the program with us. Os is an author and social critic. He's written untold amounts of books. He's just like Dad, and it seems you have a new book out every six months or so, Os. Is that sort of the pattern, you get two out a year?[00:24] Os Guinness: Well, usually one a year, but COVID gave me the chance to write a lot more.[00:28] JONATHAN: Oh, well, I love it. Many of our listeners will, of course, be familiar with you, but there may be a few out there who don't. We have somewhat of an international audience, and I know that you have a very international background, having been born in China and raised in China and educated in England. There's a couple of things. I'm sure people are seeing the name Guinness and wondering is there a connection with the brewery? And of course, there is. But I wonder if you'd tell us a little bit of your family history and then we'll get to your own personal story.[01:00] Os Guinness: Well, you're right. I'm descended from Arthur Guinness, the brewer. My ancestor was his youngest son. He was an evangelical. He came to Christ, to faith, under the preaching of John Wesley in the revival that took place in the late 1730s, early 1740s. So he called himself born again back in those days and founded Ireland's first Sunday school, which of course, in this days was a rather radical proposition, teaching people who couldn't go to ordinary schools. And from the very beginning, care for the poor, for the workers and things like that were built into the brewery and the whole family status in Dublin. So that was the ancestor, and I'm descended from a branch of the family that's kept the faith ever since. My great-grandfather, Arthur's grandson, at the age of 23, was the leading preacher in the Irish revival of 1859. And we have newspaper accounts of crowds of 25,000, 30,000, and of course no microphone. He'd climb onto the back of a carriage and preach and the Spirit would fall. Ireland was not divided in those days, but in that part of the country, in the year after the revival, there was literally only one recorded crime.[02:33] JONATHAN: Unbelievable.[02:34] Os Guinness: This shows you how profound revival can be.[02:37] JONATHAN: Isn't it?[02:39] Os Guinness: His son, my grandfather, was one of the first Western doctors to go to China. He treated the Empress Dowager, the last Emperor, and my parents were born in China so I was born in China. So I'm part of the family that's kept faith ever since the first Arthur.[03:00] JONATHAN: You had mention that this is a branch of the family. Is there a branch of the family that's gone a different trajectory?[03:08] Os Guinness: Well, for a long time the brewing family was strongly Christian, but then eventually, sadly, wealth probably undermined part of the faith. But as I said, my family has kept it. They often say there are brewing Guinnesses, banking Guinnesses, and then they call them the Guinnesses for God or the poor Guinnesses.[03:36] JONATHAN: An amazing family lineage, and you're thinking of just the covenantal family through that line. And so you've got a book that came out this year, The Great Quest: Invitation to the Examined Life and a Sure Path to Meaning. And I know in the book you share a little bit of your own search for meaning and finding, because we all know that Christianity is really the only faith you cannot be born into in terms of you can be born into a covenant home and be taught the lessons of Christ and the church, but it's really a faith that has to become your own. It's not the faith that is transferred to the child. So tell us a little bit about your own story and your own coming to faith in Christ.[04:31] Os Guinness: Well, I was born in China, as I said, and my first 10 years were pretty rough with war, famine, revolution, all sorts of things. And I was there for two years under Mao's reign of terror, and in '51, two years after the revolution, my parents were allowed to send me home to England and they were under house arrest for another two years. So I had most of my teenage years apart from my parents, and my own coming to faith was really a kind of partly the witness of a friend at school but partly an intellectual search. I was reading on the one hand atheists like Nietzsche and Sartre, and my own hero, Albert Camus. And on the other hand, Christians like Blaise Pascal and G. K. Chesterton, and of course, C. S. Lewis. And at the end of that time, I was thoroughly convinced the Christian faith was true. And so I became a Christian before I went to university in London, and I'm glad I did because the 60s was a crazy decade—drugs, sex, rock and roll, the counterculture. Everything had to be thought back to square one. You really needed to believe what you believed and why you believed what you believed, or the whole onslaught was against, which is a bracing decade to come to faith.[05:57] JONATHAN: It really is. I wonder if you could walk me through that a little bit. I've read some of Camus and Sartre, and I mean, they're just such polar opposites about humanity and God. What were some of the things that helped you navigate through that terrain?[06:17] Os Guinness: Well, I personally never liked Sartre. He was a dull fish. And even later, when I went to L'Abri with Francis Schaeffer, we met people who studied under Sartre and people who had known Camus. Camus was warm, passionate. There are stories, we don't know whether they're true or not or just a rumor, that he was actually baptized just before he died in a car crash in January 1960. I don't know if that's true or not, or if that's a kind of death-bed conversion, but certainly his philosophy is profoundly human, and that's what I loved about so much of it. But at the end of the day, not adequate. You know his famous Myth of Sisyphus. He rolls the stone up the hill and it rolls down again. Rolls up, it rolls down again, and so on. A gigantic defiance against the absurdity of the universe, but with no real answers. And of course, that's what we have in the gospel.[07:19] JONATHAN: That's right, and it's sort of the meaninglessness of life, and I know a lot of high school, college students even seminary students have been deeply affected by some of his writing and have certainly felt, I think, what you're touching into there, which is that deeply personal—there's a lot of reflection in there that I think resounds with people. But as you said, it leaves you with nothing at the end of the day.So you've written quite a number of books across quite a range of topics. What is it that sort of stokes your fire, that kind of drives you? I know the Bible uses passion in a very negative, sinful sense, but it's a word we use a lot today. What is the passion that's driving you in your writings and your speaking?[08:12] Os Guinness: Well, you can never reduce it easily, but two things above all. One, making sense of the gospel for our crazy modern world. On the other hand, trying to understand the world so that responsible people can live in the world knowing where we are. Because in terms of the second, I think one of the things in the Scriptures as a whole which is much missing in the American church today is the biblical view of time. You take the idea of the signs of the times, David's men or our Lord's rebuked His generation. they could read the weather but they missed the signs of the times. So you get that incredible notion of Saint Paul talking about King David. He served God's purpose in his generation. That's an incredible idea that you so understand your generation that in some small, inadequate way we're each serving God's purpose of salt and light and so on in our generation.But many Americans, and many people around the whole world, they don't have that sense of time that you see in Scripture. I'm not quite sure why; maybe growing up in revolutionary China I've always had an incredible sense of time.[09:36] JONATHAN: You know, I think that's encouraging to hear. In our society, we get so fixated and caught up on the issues but there's almost this moment of needing to pull back and observe things from a higher perspective. And I think you do such a fantastic job of that.Let's walk through some of your more recent books, and then maybe get a peek under the curtain of what's coming, because I think you've got a couple of books that are on their way out. The Magna Carta of Humanity. This idea of Sinai and French Revolution as it sort of relates to the American Revolution. Tell us a little bit about the impetus for this and the thought process towards that.[10:25] Os Guinness: Well, the American crisis at its deepest is the great polarization today. But many people, I think, don't go down to the why. They blame it on the social media, or our former president and his tweets, or the coastals against the heartlanders and so on. But I think the deepest things are those who understand America and freedom from the perspective of the American Revolution, which was largely, sadly not completely, Christian, because it went back to the Jewish Torah, and those who understand America from the perspective of ideas coming down from the French Revolution—postmodernism, radical multiculturalism, the cancel culture, critical theory, all these things, the sexual revolution. They come from the ideas descended from Paris, not from anything to do with the Bible, and we've got to understand this.Now, the more positive way of looking at that, many Americans have no idea how the American Revolution came from the Scriptures, how notions like covenant became consitution; the consent of the governed or the separation of powers, going down the line, you have a rich, deep understanding in the Torah, the first five books of the Bible. and we've got to understand if we know how to champion these things today.But it's not just a matter of nostalgia or defending the past. I personally am passionately convinced this is the secret to the human future. What are the deepest views of human dignity, or of words, or of truth, or of freedom, or of justice, peace and so on? They are in the Bible. And we've got to explore them. So the idea from a gentleman not too far from you, Jonathan, who said we've got to unhitch our faith from the Old Testament, that's absolute disaster. A dear guy, but dead wrong. You've got to explore the Old Testament as never before, and then, of course, we can understand why the new is so wonderful.[12:46] JONATHAN: You know, Os, just going down that track a little bit, that's right; you can't have the New Testament without the Old Testament. The prophecies of Christ, the fulfillment, it all falls apart, the whole argumentation, everything almost becomes meaningless at that point. And I know the argument is that it's about the event of the crucifixion and the resurrection, but you don't have those apart from Genesis 3, of course, Genesis 1, all the way through till the end of Malachi. You can't separate these two testamental periods. It's ludicrous, and it creates so much damage, as you've said. [13:36] Os Guinness: Well you know, take some of the myths that are around today. They're very common even in evangelical circles. The Old Testament is about law; the New Testament is about love. [13:48] JONATHAN: Right.[13:49] Os Guinness: That's not right. That's a slander on the Jews. Read the beginning of Deuteronomy. The Jews, the nation, they are called to love the Lord with all their heart, soul and so on. Why did the Lord choose them? Because He loved them and set His affection on them. And you can see in Deuteronomy there's a link between liberty and loyalty and love. So right through the Scriptures, those who abandon the truth, apostasy, that's equivalent to adultery. Why? To love the Lord is to be loyal to the Lord and faithful to the Lord and so on. And we've got to see there's a tremendous amount about love, loyalty connected with liberty.I mean, a couple of weeks ago, a couple of professors writing in the New York Times said the Constitution is broken and it shouldn't be reclaimed. We need to move on, scrap it and rebuild our democracy. Now the trouble is constitutions became a matter of lawyers and law courts, the rule of law only in the Supreme Court. No, it comes from covenant. Covenant is all about freely chosen consent, a morally binding pledge. So the heart of freedom is the freedom of the heart, and we've got to get back—this is all there in the Old Testament. Did the Jews fail? Of course. That's why our Lord. but equally the church is failing today. So we've got so much to learn from the best and the worst of the experience of the Jews in the Old Testament. But to ignore the Old is absolute folly.[15:35] JONATHAN: Well, and thinking about the American Revolution and the impact of men, as you've already cited with your own family history, of Wesley and the preaching of George Whitefield in the Americas, which would have had a profound effect on the American psyche, and I think would have contributed a great deal to a lot of the writing of law and constitutional ideology.[16:02] Os Guinness: Well, the revival had a huge impact on all who created the Revolution. But some of the ideas go back, I think, to the Reformation. Not so much to Luther at this point, but to Calvin and Swingly. In Scotland, John Knox and in England Oliver Cromwell. You know, that whole notion of covenant. I mean, Cromwell said ... A lot of weird ideas came up in the 17th Century, but the 17th Century is called the Biblical Century. Why? Because through the Reformation they discovered, rediscovered, what was called the Hebrew republic—in other words, the constitution the Lord gave to the founding of His own people.So even someone like Thomas Hobbes, who was an atheist, they are discussing the Hebrew republic—in other words, Exodus and Deuteronomy. It had a tremendous impact on the rise of modern notions of freedom, and we've got to understand that.So the Mayflower Compact is a covenant. John Winthrop on the Arbella is talking about covenant. When John Adams writes the first constitution, written one, in this country, which is the Commonwealth of Massachusetts, he calls it a covenant. And the American Constitution is essentially a national somewhat secularized form of covenant. And we who are heirs of that as followers of Jesus, we've got to re-explore it and realize its richness today.[17:44] JONATHAN: Turn on the news today and it feels like we're quite a distance from that. Even thinking about using a word like justice, you know, all this now it seems, to your point, this ideology from the French Revolution has really come to the forefront, certainly in the 60s, but there seems to be a new revival of this. What's contributing to that today in America?[18:17] Os Guinness: Well, James Billington, the former librarian of Congress, and others, have looked at the French Revolution, and remember only lasted 10 years in France, then came dictator Napoleon. But it was like a gigantic volcanic explosion, and out of it came their main lava flows. The first one we often ignore, which is called revolutionary nationalism, in 19th-century France and so on. You can ignore that mostly except it's very important behind the Chinese today.But the second one is the one people are aware of. Revolutionary socialism, or in one word, communism. The Russian Revolution, the Chinese Revolution. We're actually experiencing the impact of the third lava flow, revolutionary liberationism, which is not classical Marxism, communism, but cultural Marxism or neo Marxism. And that goes back to a gentleman called Antonio Gramsci in the 1920s. Now you mentioned the 60s. it became very important in the 60s because Gramsci's ideas were picked up by the Frankfurt School in the 30s, 40s, 50s, and the leading thinker in America in the 60s was Herbert Marcuso, who in many ways is the godfather of the new left in the 60s. I first came here in '68 as a tourist, six weeks. One hundred cities were burning, far worse than 1920, because of the assassination of Martin Luther King Jr. and Senator Kennedy. But here's the point: The radicals knew that for all the radicalism in the streets, anti-Vietnam protests and so on, they wouldn't win in the streets, so they had to do what they called, copying Mao Zedong, a long march through the institutions—in other words, not the streets. Go slowly, gradually, win the colleges and universities. Win the press and media. Win what they call the culture industry—Hollywood, entertainment. And then sweep around and win the whole culture.Now here we are, more than 50 years later, they have done it. Now, in the early days, I'm a European still, I'm not American, people would never have believed that the radical left would influence what were called the fortresses of American conservatism—business, finance, the military—but all of those in the form of woke-ism have been profoundly affected. So America's at an extraordinary point in terms of the radical left being more power even than the French Revolution.[21:16] JONATHAN: Okay, so in thinking through that lines of reasoning, the people who are caught up in that today, the radicalism, is this just indoctrination? I guess what my point is, is it all intentional? Is it like Marcuso's intentionality of going through the halls of academia? Or rather is it that they've just been raised to think that this is just the way ... that it's the most opportune way to get your ideology out there?[21:56] Os Guinness: No, it's thoroughly intention. But of course, always there's a creative minority who eventually win over the majority who are hardly aware of it. You mentioned justice. I was on calls for a California pastor last year and I said to them, “You brothers have drunk the Kool-Aid.” They didn't realize how much of their understanding of justice owed everything to the radical left and nothing to the Hebrew prophets. So you know how the left operate. It analyzes discourage. How do ordinary people speak? And so you look for the majority/minority, the oppressors/the victims. When you've found the victim, which is a group, not an individual, you weaponize them and set up a constant conflict of powers in order to subvert the status quo.But as the Romans point out, if you only have power, no truth—and remember in the postmodern world God is dead for them, truth is completely dead following Nietzsche, so all that's left is power. And the only possible outcome, if you think it through logically (which they don't) is what the Romans call the peace of despotism—in other words, you have a power so unrivaled since you've put down every other power, you have peace. But it's authoritarian. That's where we're going increasingly today. You take the high-tech media and so on, a very dangerous moment for freedom of conscience, for freedom of speech, and for freedom of assembly. America is really fighting for its life. But sadly it's not. Most people are asleep.[23:43] JONATHAN: Well, and that's right. That's sort of the hinge point, isn't it? So let's talk just briefly about the education system. We're thinking sort of elementary, middle school, high school education system. So here in Atlanta there are sort of options that are presented to parents, right? There's the public school system; there's the private, often Christian, private school system; and then there's a home school option. And parents are all trying to navigate this. Now I'm sure you've heard arguments that you can send your kids to the public school because if Christians abandon the public school, then where is the witness, where es the influence with the greater population who are just asleep or whatever it is? If you send them out to the private school, your children will be protected, but how much exposure are they getting to thoughts and philosophies that if you sort of rein them in—And I guess this is really more to the home school spectrum, which is almost like an over-protection. These kids go to university and it's the first exposure they've had to some of these thoughts, and professors are going out of their way to convince these students that the way that they were raised was very fallen, broken; their parents were brainwashing them, etc. Just thinking about some of those differing options and thought process, how do you think through that as a thinker, as a social critic, as a Christian? How do you weigh into that?[25:17] Os Guinness: Well, you try and sort of isolate some of the different factors. So you've been talking rightly about the personal and the family concerns, which are fundamental absolutely. And I think that very much varies with the child. But with all of the words, home schooling, whatever, you want to keep them ahead of the game so they know what's coming. Francis Schaeffer often used to stress that. So people go to the secular university. Keep them ahead of the game so that they know what's coming and they know some preliminary apologetics so they know how to make a good stand and be faithful without being washed away. You've also—in other words, what you said is fundamental, I agree with that, but there's also a national dimension. So the public schools, and I'm not arguing that everyone has to go to them, but they were very, very important because they were the center of passing on the unum of the e pluribus unum, out of man, one. Put it this way. As the Jews put it, if any project lasts longer than a single generation, you need families, you need schools, you need history. It doesn't get passed on.So when Moses talked about the night before Passover, he never mentioned freedom, he never mentioned the Promised Land of milk and honey. He told them how to tell their story to children so that freedom could last. Now, the public schools used to do that, so you have people from Ireland or Italy or China or Mexico, it didn't matter because the public schools gave them civic education, the unum. That was thrown out at the end of the 60s. In came Howard Zinn and his alternative views, and more recently the 1619 project. So the public school, as a way of americanizing and integrating, collapsed. And that's a disaster for the republic.Now, take the added one that President Biden has added, immigration. As scholars put it, it's still relatively easy to become an American: get your papers, your ID and so on. It's almost impossible now to know what it is to be American, and particularly you say the 4 million who have come in in the Biden years, they're not going to be inducted into American citizenship, so the notion of citizenship collapses through the public schools and through an open border. It's just a folly beyond any words. It is historic, unprecedented folly, an absolute disaster.Of course, we've got to say, back to your original question, the same is true not only of freedom but of faith. So parents handing on, transmitting to their kids, very, very important.I would add one more thing, Jonathan. It's very much different children. My own son, whom I adore, is a little bit of a contrarian. If he'd gone to a Christian college, he might have become a rebel in some of the poorer things of some of them. He went to a big, public university, University of Virginia, and it cemented and deepened his faith because he stood against the tide and he came out with a much stronger faith than when he went in.[28:59] JONATHAN: I love that. I think you're right on with that. And I think it's good for people to hear and know the history and have awareness of this. Now I want to make a very subtle and gentle shift, and if you don't want to talk about it, that's fine. But you are a British citizen. Am I correct on that?[29:18] Os Guinness: I am.[29:21] JONATHAN: Queen Elizabeth has passed and now it's King Charles III and there's much talk about comments he's made in the past in terms of the Defender of the Faith. I read a quote from Ian Bradley, who is a professor at the University of Saint Andrews, he says, “Charles's faith is more spiritual and intellectual. He's more of a spiritual seeker.”Is this sort of a microcosm of what's happening in the UK, this sort of shift from the queen, who very much had a very Christo-centric faith, to Charles and sort of emphasis on global warming and different issues of the day? Is this sort of a microcosm of what we're seeing?[30:22] Os Guinness: Well, the queen had a faith that was very real and very deep, and she was enormously helped by people like Billy Graham…[30:29] JONATHAN: John Stott.[30:30] Os Guinness: --John Stott and so on. So her faith was very, very genuine. His? He's probably got more of an appreciation for the Christian faith than many European leaders today. So the Christian faith made Western civilization, and yet most of the intelligentsia in Europe have abandoned the faith that made it. So Prince Charles, as you say, a rather New Age spirituality, and he's extraordinarily open to Islam through money from Saudi Arabia. I don't have the highest hopes for him, although I must say the challenge of being king will remind him of the best of his mother. Even when the archbishop said in the sermon that he wanted people to know that Prince Charles had a Christian faith, I felt it was a glimmer of the fact he realizes, you know, his mother's position was wonderful, so it's very much open.Now I am an Anglican, as you are. Back in 1937, the greatest of all the Catholic historians on Western civilization predicted—this is 1937, almost a century ago—that the day would come in some future coronation when people would raise the questions, “Was it all a gigantic bluff? Because the power of the monarchy, and more importantly, the credibility of the faith, had both undermined themselves to such an extent it didn't mean anything.” I think we're incredibly close to that with King Charles. I also think, sadly, that the Archbishop of Canterbury, who preached wonderfully well yesterday, has done a good job in the celebrations and so on, the pageantry, but does a rotten job in leading the church as the church. And so the Church of England is in deep trouble in terms of its abandoning orthodoxy. It's a very critical moment. Will Charles go deeper or revert to the way he's been for the last few decades? I don't know. I'm watching.[33:02] JONATHAN: And then sort of just transitioning from there to what you see as faith in the United States. I think you have a new book coming out, Zero Hour America: History's Ultimatum Over Freedom and the Answer We Must Give. Let's bridge that gap between trajectory in the UK and now in the United States. What similarities and differences are you seeing?[33:26] Os Guinness: Well, in Europe the great rival to the Christian faith was in the 18th century, the Enlightenment. And it's almost completely swept the intelligentsia of Europe. Until recently, America was not fully going that way, and in the last decade or so it has. The rise of the religious nones, etc. etc. So in most areas that are intellectual, America too has abandoned the faith that made it. Of course, part of the American tragedy is the intelligentsia have not only abandoned the faith that made America; they've abandoned the Revolution that made America. So you have a double crisis here.Now, I am, like you, a follower of Jesus. I'm absolutely undaunted. The Christian faith, if it's true, would be true if no one believed it. So the lies of the nones or whatever just means a lot of people didn't realize in one sense that they're just spineless. If it's true, it's not a matter of popularity or polls. I like the old saying, “Damn the polls and think for yourself.” And Americans are far too other-directed. The polls are often badly formulated in terms of their questions. The question is, is the faith true and what are the answers it gives us to lead our lives well? And I have no question it's not only good news, it is the best news ever in terms of where humanity is today. So this is an extraordinary moment to be a follower of Jesus. We have the guardianship and the championship of the greatest news ever.[35:14] JONATHAN: Amen. Well, and let's make one final link there, which is we talked a lot about Western countries, the UK, the US, but you were born and spent quite a lot of time in China. Let's think about not necessarily specifically China, but non-Western countries. You travel quite frequently. What are you seeing in those non-Western countries that perhaps is giving you hope or positivity?[35:47] Os Guinness: God promised to Abraham in him all the families of the Earth will be blessed. DNA is in the heart of the Scriptures, and of course our Lord's Great Commission. But as we look around the world today, thank God Christian faith is the most populace faith on the Earth. So the one place it's not doing well is the highly modernized West. It is flourishing in sub-Sahara Africa. Or in Asia, where I happen to be born, in China—nothing to do with me—was the most rapid growth, exponential growth, of the church in 2,000 years. So I have no fear for the faith at all. And of course we believe it's true.But the question, Will the West return to the faith that made it? I hope that our sisters and brothers in the global south will help us come back just as we took the faith to them. And I know many African brothers and sisters and many Korean brothers and sisters, Chinese too, that's their passion. And we must welcome it. I know so many Koreans, what incredible people of prayer. Up at 5:00, thousands of them praying together. When I was a boy in England, prayer meetings were strong in churches. They're not strong in most American churches today. We've become highly secularized, so we've got a huge amount to learn from the Scriptures, of course, above all, but from our brothers and sisters in the rest of the world reminding us of what we used to believe and we've lost.[37:33] JONATHAN: What a great reminder. Well, Os Guinness, I know you've got a busy schedule and we're so grateful that you've taken the time to be on Candid Conversations. We've talked about quite a lot. We're going to put a link to your website in our show notes, and all fantastic books that you've put out and new ones coming out, and we look forward to hopefully having you on again in the future.[38:00] Os Guinness: Well, thank you. Real privilege to be on with you.[38:02] JONATHAN: God bless you. Thank you.

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