Italian Marxist philosopher and politician
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Neste episódio impactante da série A Ordem, investigamos uma das maiores tensões ideológicas da contemporaneidade: o confronto entre a cosmovisão marxista e a missão profética da Igreja Adventista do Sétimo Dia. Com base em uma leitura crítica das ideias de Karl Marx, Antonio Gramsci e seus desdobramentos modernos, este episódio revela como o marxismo — seja em sua forma revolucionária ou cultural — tem se apresentado como uma teologia política rival, oferecendo escatologias substitutas e reconfigurando a missão da Igreja em termos ideológicos, produtivistas ou sociopolíticos.
Bu bölümde Türkiye'yi saran korku iklimini, iktidarın hedefindeki isimler üzerinden yürüyen linç dalgasını, 12 askerin şehit olduğu metan gazı faciasının ardındaki soruları ve CHP'nin yeniden halkla buluşma arayışını konuşuyoruz. Timur Soykan gözaltısından, Fatih Altaylı'nın tutukluluğuna, toplumun nasıl “makbul vatandaş” haline geldiğini sorguluyor, Gramsci'nin mevzi savaşıyla buradan çıkış mümkün mü diye soruyoruz. Korkuya karşı cesaret, utanma ve umudu nasıl diri tutabileceğimizi tartışıyoruz. Ben Ozan Gündoğdu, hazırsanız başlayalım. ------- Podbee Sunar ------- Bu podcast, Pegasus hakkında reklam içerir. Yeni seyahat rotanı planlamak için hemen https://www.flypgs.com/ 'u veya Pegasus Mobil uygulamasını ziyaret et! Bu podcast, Garanti BBVA hakkında reklam içerir. GENC2025 kodu ile 3342'ye SMS atıp Garanti BBVA Mobil'den müşteri olun.
Entelektüel podcast serisinin bu son bölümünde Foucaut, Deleuze, Gramsci ve Bauman gibi düşünürlerin görüşleri üzerinden “entelektüelin toplumsal ve siyasi açıdan bir sorumluluğu var mı?” sorusunu tartışıyorum. Bu sorunun cevabını ararken otokrat rejimlerin düşünen, okuyan ve entelektüel kişilerden neden haz etmediğini aktarırken özellikle 1950 sonrası Türkiye'de entelektüelin sistematik şekilde nasıl baskılandığını konuşuyorum. Bölüm Kapağı: Georg Reimer - Librarian (1850)07:25'teki müzik: Tchaikovsky - Variations on a Rococo Theme, Op. 33 for cello and orchestra Var. VI Andante12:01'deki müzik: Bach - Ouverture Nº 2 En Si Mineur, BWV 1067 Rondeau (Licence Free)17:28'deki müzik: Anton Arensky - Piano Trio No. 1 in D Minor, Op. 32 III. Elegie Adagio23:11'deki müzik: Chopin - Nocturnes, Op. 55 I. Andante28:43'teki müzik: Berlioz - Sinfonia Fantastica Op. 14 - Sogni e passioni (Licence Free)
Vor 50 Jahren veröffentlichte der Metallarbeiter und Intellektuelle Harry Braverman seine Studie über die Degradierung der Arbeit im entwickelten Kapitalismus. Der 100.000-fach verkaufte Klassiker hat viele Aspekte der heutigen Arbeitswelt vorhergesehen. Artikel vom 21. Juni 2025: https://jacobin.de/artikel/harry-braverman-arbeit-im-modernen-produktionsprozess Seit 2011 veröffentlicht JACOBIN täglich Kommentare und Analysen zu Politik und Gesellschaft, seit 2020 auch in deutscher Sprache. Die besten Beiträge gibt es als Audioformat zum Nachhören. Nur dank der Unterstützung von Magazin-Abonnentinnen und Abonnenten können wir unsere Arbeit machen, mehr Menschen erreichen und kostenlose Audio-Inhalte wie diesen produzieren. Und wenn Du schon ein Abo hast und mehr tun möchtest, kannst Du gerne auch etwas regelmäßig an uns spenden via www.jacobin.de/podcast. Zu unseren anderen Kanälen: Instagram: www.instagram.com/jacobinmag_de X: www.twitter.com/jacobinmag_de YouTube: www.youtube.com/c/JacobinMagazin Webseite: www.jacobin.de
Part of our mission is to introduce MMTers to socialism and socialists to MMT. We've had a few metaphorical doors slammed in our faces along the way. Former friends from the MMT community now delight in slinging accusations worthy of a HUAC hearing, while some socialists suspect modern monetary theory is just a sideshow of bourgeois economics. So, we didn't know what to expect when we reached out to Justin and Jeremy, co-hosts of a podcast we've long admired. Compared to the vicious rejection we sometimes encounter, their good faith skepticism felt like a warm embrace. They invited Steve and Virginia to come onto Proles Pod and make a case for the radicalizing potential of MMT. The conversation goes into the role of the state in currency issuance, the coercive nature of taxation, and how MMT can critique and unveil the inherent power dynamics within capitalism. Austerity, that devastating weapon of class warfare, is not a glitch; it's a feature. Virginia asks that listeners stop using the expression taxpayer money. “Even if you're not ready to wrap your mind around MMT, just start calling it public money. You might not believe where it comes from but just stop. It's public money.” Given the classist, racist implications of relying on taxpayers to fund the government, a change in language is a good first step. Steve adds: “Whatever you tax, you immortalize. Whatever you tax, if you believe it's funding, you need forever.” The state is the source of currency; let's stop elevating billionaires. They look at the relationship between currency manipulation, inflation, and global economic dominance. They also touch on Gramsci and the impact of cultural hegemony. Ultimately, they agree on the necessity of a class-based analysis as a prerequisite for revolutionary change. Proles Pod is a podcast about history, politics, and culture... without the liberalism Find their work at prolespod.libsyn.com/ Support them at patreon.com/prolespod Follow them @ProlesPod on X
Claudio Caprara"Fischiava il vento"Una storia sentimentale del comunismo italianoBompiani Editorewww.bompiani.itPassaggi Festival, FanoMer 25 Giugno 2025 – Orario: 18:15 - 19:15 – Luogo: Fano – Piazza MarcoliniCLAUDIO CAPRARA, “Fischiava il vento. Una storia sentimentale del comunismo italiano” (Bompiani, 2025)Conversa con Marino Sinibaldi (Saggista), Nando dalla Chiesa (Sociologo, Presidente Com. Scientifico Passaggi)“Senza un istante di sosta per guardare dentro di sé, tutta presa dal combattimento senza nulla di personale”: così nell'estate del 1946 Palmiro Togliatti descrive la propria vita a Nilde Iotti, il cui amore gli ha restituito il desiderio di tenere qualcosa per sé, salvandolo dalla dedizione assoluta al partito. Quella di Togliatti e Iotti è solo una delle tante vicende di una straordinaria storia collettiva che ha segnato il nostro Novecento: quella del Pci e dei suoi militanti. Il comunismo italiano è stato un'esperienza unica, capace di interpretare gli aspetti più autentici e carichi di speranza rivoluzionaria della sua ideologia fondativa senza doverne sperimentare le tragiche degenerazioni. Una causa a cui una moltitudine di donne e uomini si è votata con passione assoluta. Dalle origini, quando socialismo, comunismo e fascismo per un fatale istante si sfiorano, alle figure più e meno note di Antonio Gramsci e Anselmo e Andrea Marabini, Nicola Bombacci e Veraldo Vespignani; dal biennio rosso del 1919-20 e la nascita del Partito comunista d'Italia nel 1921 fino alla morte di Berlinguer nel 1984. E ancora: la scuola delle Frattocchie e le feste dell'Unità, gli amori e i tradimenti, la propaganda e i funerali. Claudio Caprara – nato in una sezione di partito nella rossa Imola – evoca in queste pagine i luoghi, i miti, i riti che hanno reso quella del comunismo italiano una stagione irripetibile e ci regala un viaggio per istantanee nella storia di un partito che ha lasciato un'impronta profonda nella vita del nostro paese.Claudio Caprara è nato il 21 gennaio (la stessa data della fondazione del PCI) quarant'anni prima del 2000, in una sezione del Partito comunista italiano. Ha lavorato per la FGCI (Federazione giovanile comunista italiana) a livello locale, regionale e nazionale. Ha diretto un settimanale a Imola e ne ha fondato un altro a Faenza. Ha collaborato con Massimo D'Alema in via delle Botteghe Oscure e a Palazzo Chigi. In seguito si è occupato del primo motore di ricerca italiano, poi di televisione. Ama fare fotografie. Dal 2004 è membro del cda di Cinemovel Foundation, un'organizzazione che porta il cinema nelle zone dove non c'è più o dove non è mai arrivato. Nel 2009 ha lavorato con Luca Sofri alla costituzione della società Il Post srl e, dal 2010, ne è consigliere di amministrazione.IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.
Neste episódio do Comunas Flash, partimos do filme Pecadores — dirigido por Ryan Coogler e ambientado no sul dos EUA nos anos 30, em que o blues é a pulsação cultural de uma comunidade afro-americana que enfrenta racismo eviolência — para discutir como a música preta foi estrategicamente apropriada e vendida com rostos e vozes brancas, gerando fortunas e apagando sua origem. Este Comunas Flahs será dividido em 5 partes. A 1º parte falamos do filme pecadores; a 2ª parte vamos falar do filme Cadillac Records; a 3ª parte vamos falar do disco da Beyoncé “Cowboy Carter”; A 4ª parte vamos falar da músicabrasileira; e a 5ª e última parte vamos usar Gramsci para concluir o debate. Aperta o play e vem debater conosco!ContatosMande sua contribuição filosófica, política, sugestão, reclamação ou elogios para o nosso SAC Nerd! Nosso debate não para por aqui.E-mail: comunasnerd@gmail.comX: https://x.com/comunasnerdInstagram: https://www.instagram.com/comunasnerdFacebook: https://www.facebook.com/comunasnerdTikTok: http://tiktok.com/@comunasnerd
In today's age of authoritarian plutocracy, the UCLA political theorist Natasha Piano argues that we need to rethink the supposed “elitist” school of Italian thinkers like Vilfredo Pareto and Gaetano Mosca. In her intriguing new book, Democratic Elitism, Piano suggests Pareto, Mosca and even the Marxist Antonio Gramsci were actually "democratic theorists of elitism" who warned that electoral institutions can often enhance elite domination. Piano contends that American political science created a "founding myth" by misrepresenting these Italian thinkers to legitimize electoral democracy during the Cold War. And in our current political climate she says, their warnings about plutocracy are particularly prescient. Five takeaways1. Flipped Interpretation of Italian Elite TheoristsPareto, Mosca, and Gramsci weren't "elite theorists of democracy" but rather "democratic theorists of elitism" - they studied elite power to expose its dangers, not endorse it.KEY QUOTE: "They investigated elitism not to endorse it, but to study it and figure out how democracy could actually create genuine accountable leaders."2. Elections ≠ DemocracyEquating democracy with competitive elections creates two major threats: it conceals plutocratic domination (rule by the wealthy) and enables demagogic manipulation by those claiming to represent "the people."KEY QUOTE: "Elections are actually representative mechanisms, they're not democratic mechanisms."3. American Political Science's "Founding Myth"The discipline misrepresented these Italian thinkers during the Cold War to legitimize electoral democracy as superior to communist alternatives, covering up their warnings about plutocracy.KEY QUOTE: "My book kind of tries to understand why we lost the extent to which plutocracy can undermine electoral institutions, as the Italians warned, and why American political science kind of covered this study of plutocracy up."4. Democracy as "Good Government"Piano advocates redefining democracy not as elections but as good government with three attributes: popular support, actively anti-plutocratic measures, and genuine pluralistic competition with majoritarian pressure from below.KEY QUOTE: "What I've understood or what I think we should take from them is that perhaps a redefinition of democracy, not as election, but as good government is in order."5. Elite Self-Recognition is EssentialContemporary "coastal elites" must acknowledge their own elite status and impose limits on their power - the solution requires elites to honestly assess their role, not blame "the mob" for democratic failures.KEY QUOTE: "They would really encourage all elites on the left or right to look within themselves and ask themselves if they're genuine aristocrats and what that would mean vis-a-vis the resurrecting the polity."Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe
Pedagogia del Novecento e modelli pedagogici: teorie, autori, scuole e correnti di pensiero. Principi fondamentali del pensiero pedagogico.
In this podcast we discuss Greg's recent article in MLToday: “Antonio Gramsci: Theirs and Ours.” Gramsci, an Italian Marxist philosopher, theorized that ruling classes maintain power through cultural hegemony—controlling institutions like media, education, and religion to shape societal norms. Surprisingly, today's far-right (e.g., Steve Bannon, Christopher Rufo, Marine Le Pen) has weaponized Gramsci's ideas, using his playbook to dominate politics by attacking "wokeness," reshaping schools, and leveraging media. Meanwhile, the left has fragmented into identity politics, failing to unite around class struggle or build a counter-hegemonic movement. Gramsci's lesson is clear: to challenge authoritarianism, progressives must reclaim cultural institutions and prioritize collective working-class solidarity over divisive individualism. The right understands this; the left must relearn it. Article in MLToday: https://mltoday.com/antonio-gramsci-theirs-and-ours/ Greg's Blog: http://zzs-blg.blogspot.com/ Pat's Substack: https://patcummings.substack.com/about MLToday#Theirs and Ours#Antonio Gramsci#Steve Bannon#Christopher Rufo#Marine Le Pen#Javier Milei#Giorgia Meloni#Mussolini#Lenin#Karl Marx#Eric Hobsbawm#Cultural Hegemony#Marxism-Leninism#Class Struggle#Identity Politics#Manufacturing Consent (Chomsky)#Intersectionality#Critical Race Theory (CRT)#Far-Right Populism#MAGA Movement#Project 2025#Neofascism#Wokeness#Media Propaganda#Left's Fragmentation#Right's Cultural Offensive#Liberalism's Failures#Academic Elitism#Transgender Rights Debate#)#Pat Cummings#Greg Godels#ZZ Blog#Coming FromLeftField#Coming From Left Field#zzblog#mltoday
Lasting contributions to radical political thought were made by Antonio Gramsci, the Italian thinker, writer, and politician who was imprisoned by Mussolini's fascist regime. Andy Merrifield discusses Gramsci's insights into political economy, everyday experience, social change, and the role of intellectuals. Andy Merrifield, Roses for Gramsci Monthly Review Press, 2025 (Image on main page by angrodZ.) The post How Gramsci Thought appeared first on KPFA.
La oposición recurre a figuras polémicas y tácticas cuestionables, generando críticas sobre su estrategia y credibilidad política.
Il fascismo, movimento politico fondato da Mussolini, trasformò l'Italia in un regime totalitario dal 1922 al 1943, segnando profondamente la sua storia.
ORIGINALLY RELEASED Feb 12, 2020 In this episode, Jon Greenaway and Brenden Leahy return to the show and join Breht to explore the life, thought, and revolutionary legacy of Antonio Gramsci—the Italian Marxist theorist who redefined how we understand power, ideology, and resistance. We break down Gramsci's key concepts, including cultural hegemony, the role of organic intellectuals, and the importance of building counter-hegemonic institutions. We also examine his fierce opposition to Italian fascism, his imprisonment by Mussolini, and how his prison notebooks continue to offer critical insights for revolutionary struggle today. This is an accessible yet deep dive into one of the most original Marxist thinkers of the 20th century—essential listening for anyone serious about strategy, ideology, and the long war of position. Find Jon's show (@HorrorVanguard) here: https://www.patreon.com/horrorvanguard Check out Brenden's punk band No Thanks here: https://no-thanks.bandcamp.com/ ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE Outro Beat Prod. by flip da hood
I've been in London this week talking to America watchers about the current situation in the United States. First up is Edmund Fawcett, the longtime Economist correspondent in DC and historian of both liberalism and conservatism. Fawcett argues that Trump's MAGA movement represents a kind of third way between liberalism and conservatism - a version of American populism resurrected for our anti-globalist early 21st century. He talks about how economic inequality fuels Trumpism, with middle-class income shares dropping while the wealthy prosper. He critiques both what he calls right-wing intellectual "kitsch" and the left's lack of strategic vision beyond its dogma of identity politics. Lacking an effective counter-narrative to combat Trumpism, Fawcett argues, liberals require not only sharper messaging but also a reinvention of what it means to be modern in our globalized age of resurrected nationalism. 5 Key Takeaways* European reactions to Trump mix shock with recognition that his politics have deep American roots.* Economic inequality (declining middle-class wealth) provides the foundation for Trump's political appeal.* The American left lacks an effective counter-narrative and strategic vision to combat Trumpism.* Both right-wing intellectualism and left-wing identity politics suffer from forms of "kitsch" and American neurosis.* The perception of America losing its position as the embodiment of modernity creates underlying anxiety. Full TranscriptAndrew Keen: Hello everybody, we are in London this week, looking westward, looking at the United States, spending some time with some distinguished Englishmen, or half-Englishmen, who have spent a lot of their lives in the United States, and Edmund Fawcett, former Economist correspondent in America, the author of a number of important books, particularly, Histories of Liberalism and Conservatism, is remembering America, Edmund. What's your first memory of America?Edmund Fawcett: My first memory of America is a traffic accident on Park Avenue, looking down as a four-year-old from our apartment. I was there from the age of two to four, then again as a school child in Washington for a few years when my father was working. He was an international lawyer. But then, after that, back in San Francisco, where I was a... I kind of hacked as an editor for Straight Arrow Press, which was the publishing arm of Rolling Stone. This was in the early 70s. These were the, it was the end of the glory days of Haight-Ashbury, San Francisco, the anti-war movement in Vietnam. It was exciting. A lot was going on, a lot was changing. And then not long after that, I came back to the U.S. for The Economist as their correspondent in Washington. That was in 1976, and I stayed there until 1983. We've always visited. Our son and grandson are American. My wife is or was American. She gave up her citizenship last year, chiefly for practical reasons. She said I would always feel American. But our regular visits have ended, of course. Being with my background, my mother was American, my grandfather was American. It is deeply part of my outlook, it's part of my world and so I am always very interested. I read quite a bit of the American press, not just the elite liberal press, every day. I keep an eye on through Real Clear Politics, which has got a very good sort of gazetteer. It's part of my weather.Andrew Keen: Edmund, I know you can't speak on behalf of Europe, but I'm going to ask a dumb question. Maybe you'll give me a smarter answer than the question. What's the European, the British take on what's happening in America? What's happened in this first quarter of 2025?Edmund Fawcett: I think a large degree of shock and horror, that's just the first reaction. If you'll allow me a little space, I think then there's a second reaction. The first reaction is shock and terror, with good reason, and nobody likes being talked to in the way that Vance talked to them, ignorantly and provocatively about free speech, which he feels he hasn't really thought hard enough about, and besides, it was I mean... Purely commercial, in largely commercial interest. The Europeans are shocked by the American slide from five, six, seven decades of internationalism. Okay, American-led, but still internationalist, cooperative, they're deeply shocked by that. And anybody who cares, as many Europeans do, about the texture, the caliber of American democracy and liberalism, are truly shocked by Trump's attacks on the courts, his attacks on the universities, his attack on the press.Andrew Keen: You remember, of course, Edmund, that famous moment in Casablanca where the policeman said he was shocked, truly shocked when of course he wasn't. Is your shock for real? Your... A good enough scholar of the United States to understand that a lot of the stuff that Trump is bringing to the table isn't new. We've had an ongoing debate in the show about how authentically American Trump is, whether he is the F word fascist or whether he represents some other indigenous strain in US political culture. What's your take?Edmund Fawcett: No, and that's the response to the shock. It's when you look back and see this Trump is actually deeply American. There's very little new here. There's one thing that is new, which I'll come to in a moment, and that returns the shock, but the shock is, is to some extent absorbed when Europeans who know about this do reflect that Trump is deeply American. I mean, there is a, he likes to cite McKinley, good, okay, the Republicans were the tariff party. He likes to say a lot of stuff that, for example, the populist Tom Watson from the South, deeply racist, but very much speaking for the working man, so long as he was a white working man. Trump goes back to that as well. He goes back in the presidential roster. Look at Robert Taft, competitor for the presidency against Eisenhower. He lost, but he was a very big voice in the Republican Party in the 1940s and 50s. Robert Taft, Jr. didn't want to join NATO. He pushed through over Truman's veto, the Taft-Hartley bill that as good as locked the unions out, the trade unions out of much of the part of America that became the burgeoning economic America, the South and the West. Trump is, sorry, forgive me, Taft, was in many ways as a hard-right Republican. Nixon told Kissinger, professors are the enemy. Reagan gave the what was it called? I forget the name of the speech that he gave in endorsing Barry Goldwater at the 1964 Republican Convention. This in a way launched the new Republican assault on liberal republicanism. Rockefeller was the loser. Reagan, as it were, handed the palm to Rocket Goldwater. He lost to Johnson, but the sermon they were using, the anti-liberal went into vernacular and Trump is merely in a way echoing that. If you were to do a movie called Trump, he would star, of course, but somebody who was Nixon and Reagan's scriptwright, forgive me, somebody who is Nixon and Reagan's Pressman, Pat Buchanan, he would write the script of the Trump movie. Go back and read, look at some of Pat Buchanan's books, some of his articles. He was... He said virtually everything that Trump says. America used to be great, it is no longer great. America has enemies outside that don't like it, that we have nothing to do with, we don't need allies, what we want is friends, and we have very few friends in the world. We're largely on our, by our own. We're basically a huge success, but we're being betrayed. We're being ignored by our allies, we're being betrayed by friends inside, and they are the liberal elite. It's all there in Pat Buchanan. So Trump in that way is indeed very American. He's very part of the history. Now, two things. One is... That Trump, like many people on the hard right in Europe, is to some extent, a neurotic response to very real complaints. If you would offer a one chart explanation of Trumpism, I don't know whether I can hold it up for the camera. It's here. It is actually two charts, but it is the one at the top where you see two lines cross over. You see at the bottom a more or less straight line. What this does is compare the share of income in 1970 with the share of the income more or less now. And what has happened, as we are not at all surprised to learn, is that the poor, who are not quite a majority but close to the actual people in the United States, things haven't changed for them much at all. Their life is static. However, what has changed is the life for what, at least in British terms, is called the middle classes, the middle group. Their share of income and wealth has dropped hugely, whereas the share of the income and wealth of the top has hugely risen. And in economic terms, that is what Trumpism is feeding off. He's feeding off a bewildered sense of rage, disappointment, possibly envy of people who looked forward, whose parents looked forward to a great better life, who they themselves got a better life. They were looking forward to one for their children and grandchildren. And now they're very worried that they're not those children and grandchildren aren't going to get it. So socially speaking, there is genuine concern, indeed anger that Trump is speaking to. Alas, Trump's answers are, I would say, and I think many Europeans would agree, fantasies.Andrew Keen: Your background is also on the left, your first job was at the New Left Reviews, you're all too familiar with Marxist language, Marxist literature, ways of thinking about what we used to call late-stage capitalism, maybe we should rename it post-late-stage-capitalism. Is it any surprise, given your presentation of the current situation in America, which is essentially class envy or class warfare, but the right. The Bannonites and many of the others on the right fringes of the MAGA movement have picked up on Lenin and Gramsci and the old icons of class warfare.Edmund Fawcett: No, I don't think it is. I think that they are these are I mean, we live in a world in which the people in politics and in the press in business, they've been to universities, they've read an awful lot of books, they spend an awful lot of time studying dusty old books like the ones you mentioned, Gramsci and so. So they're, to some extent, forgive me, they are, they're intellectuals or at least they become, they be intellectualized. Lenin called one of his books, What is to be Done. Patrick Deneen, a Catholic right-wing Catholic philosopher. He's one of the leading right-wing Catholic intellectuals of the day, hard right. He named it What is To Be Done. But this is almost kitsch, as it were, for a conservative Catholic intellectual to name a book after Vladimir Lenin, the first Bolshevik leader of the Russian Revolution. Forgive me, I lost the turn.Andrew Keen: You talk about kitsch, Edmund, is this kitsch leftism or is it real leftism? I mean if Trump was Bernie Sanders and a lot of what Trump says is not that different from Sanders with the intellectuals or the few intellectuals left in. New York and San Francisco and Los Angeles, would they be embracing what's happening? Thanks, I've got the third again.Edmund Fawcett: No, you said Kitsch. The publicists and intellectuals who support Trump, there is a Kitsch element to it. They use a lot of long words, they appeal to a lot of authorities. Augustine of Hippo comes into it. This is really kind of intellectual grandstanding. No, what matters? And this comes to the second thing about shock at Trump. The second thing is that there is real social and economic dysfunction here that the United States isn't really coping with. I don't think the Trumpites, I don't think the rather kitschy intellectuals who are his mature leaders. I don't think they so much matter. What I think matters here is, put it this way, is the silence of the left. And this is one of the deep problems. I mean, always with my friends, progressive friends, liberal friends, it's terribly easy to throw rocks at Trump and scorn his cheerleaders but we always have to ask ourselves why are they there and we're here and the left at the moment doesn't really have an answer to that. The Democrats in the United States they're strangely silent. And it's not just, as many people say, because they haven't dared to speak up. It's not that, it's a question of courage. It's an intellectual question of lacking some strategic sense of where the country is and what kinds of policy would help get it to a better place. This is very bleak, and that's part of, underlies the sense of shock, which we come back to with Trump after we tell ourselves, oh, well, it isn't new, and so on. The sense of shock is, well what is the practical available alternative for the moment? Electorally, Trump is quite weak, he wasn't a landslide, he got fewer percentage than Jimmy Carter did. The balance in the in the congress is quite is quite slight but again you could take false comfort there. The problem with liberals and progressives is they don't really have a counter narrative and one of the reasons they don't have a counter-narrative is I don't sense they have any longer a kind of vision of their own. This is a very bleak state of affairs.Andrew Keen: It's a bleak state of affairs in a very kind of surreal way. They're lacking the language. They don't have the words. Do they need to reread the old New Left classics?Edmund Fawcett: I think you've said a good thing. I mean, words matter tremendously. And this is one of Trump's gifts, is that he's able to spin old tropes of the right, the old theme music of the hard right that goes back to late 19th century America, late 19th century Europe. He's brilliant at it. It's often garbled. It's also incoherent. But the intellectuals, particularly liberals and progressives can mishear this. They can miss the point. They say, ah, it doesn't, it's not grammatical. It's incoherent. It is word salad. That's not the point. A paragraph of Trump doesn't make sense. If you were an editor, you'd want to rewrite it, but editors aren't listening. It's people in the crowd who get his main point, and his main point is always expressed verbally. It's very clever. It's hard to reproduce because he's actually a very good actor. However, the left at the moment has nothing. It has neither a vocabulary nor a set of speech makers. And the reason it doesn't have that, it doesn't have the vocabularies, because it doesn't have the strategic vision.Andrew Keen: Yeah, and coming back to the K-word you brought up, kitsch. If anything, the kitsch is on the left with Kamala Harris and her presentation of herself in this kitschification of American immigration. So the left in America, if that's the right word to describe them, are as vulnerable to kitsch as the right.Edmund Fawcett: Yes, and whether it's kitsch or not, I think this is very difficult to talk to on the progressive left. Identity politics does have a lot to answer for. Okay, I'll go for it. I mean, it's an old saying in politics that things begin as a movement, become a campaign, become a lobby, and then end up as a racket. That's putting it much too strongly, but there is an element in identity politics of which that is true. And I think identity politics is a deep problem for liberals, it's a deep problem for progressives because in the end, what identity politics offers is a fragmentation, which is indeed happened on the left, which then the right can just pick off as it chooses. This is, I think, to get back some kind of strategic vision, the left needs to come out of identity politics, it needs to go back to the vision of commonality, the vision of non-discrimination, the mission of true civic equality, which underlay civil rights, great movement, and try to avoid. The way that identity politics is encouraged, a kind of segmentation. There's an interesting parallel between identity politics and Trumpism. I'm thinking of the national element in Trumpism, Make America Great Again. It's rather a shock to see the Secretary of State sitting beside Trump in the room in the White House with a make America it's not a make America great cap but it says Gulf of America this kind of This nationalism is itself neurotic in a way that identity politics has become neurotic.Andrew Keen: Yeah, it's a Linguistic.Edmund Fawcett: Neurosis. Both are neurotic responses to genuine problems.Andrew Keen: Edmund, long-time viewers and listeners to the show know that I often quote you in your wonderful two histories of conservatism and liberalism when you, I'm not sure which of the books, I think it may have been in conservatism. I can't remember myself. You noted that this struggle between the left and the right, between liberalism and conservatives have always be smarter they've always made the first move and it's always been up to the liberals and of course liberalism and the left aren't always the same thing but the left or progressives have always been catching up with conservatives so just to ask this question in terms of this metaphorical chess match has anything changed. It's always been the right that makes the first move, that sets the game up. It has recently.Edmund Fawcett: Let's not fuss too much with the metaphor. I think it was, as it were, the Liberals made the first move for decades, and then, more or less in our lifetimes, it has been the right that has made the weather, and the left has been catching up. Let's look at what happened in the 1970s. In effect. 30-40 years of welfare capitalism in which the state played ever more of a role in providing safety nets for people who were cut short by a capitalistic economy. Politics turned its didn't entirely reject that far from it but it is it was said enough already we've reached an end point we're now going to turn away from that and try to limit the welfare state and that has been happening since the 1970s and the left has never really come up with an alternative if you look at Mitterrand in France you look at Tony Blair new Labor in you look at Clinton in the United States, all of them in effect found an acceptably liberal progressive way of repackaging. What the right was doing and the left has got as yet no alternative. They can throw rocks at Trump, they can resist the hard right in Germany, they can go into coalition with the Christian Democrats in order to resist the hard right much as in France but they don't really have a governing strategy of their own. And until they do, it seems to me, and this is the bleak vision, the hard right will make the running. Either they will be in government as they are in the United States, or they'll be kept just out of government by unstable coalitions of liberal conservatives and the liberal left.Andrew Keen: So to quote Patrick Deneen, what is to be done is the alternative, a technocracy, the best-selling book now on the New York Times bestseller list is Ezra Klein, Derek Thompson's Abundance, which is a progressive. Technocratic manifesto for changing America. It's not very ideological. Is that really the only alternative for the left unless it falls into a Bernie Sanders-style anti-capitalism which often is rather vague and problematic?Edmund Fawcett: Well, technocracy is great, but technocrats never really get to do what they say ought to be done, particularly not in large, messy democracies like Europe and the United States. Look, it's a big question. If I had a Leninist answer to Patrick Deneen's question, what is to be done, I'd be very happy to give it. I feel as somebody on the liberal left that the first thing the liberal left needs to do is to is two things. One is to focus in exposing the intellectual kitschiness, the intellectual incoherence on the one hand of the hard right, and two, hitting back in a popular way, in a vulgar way, if you will, at the lies, misrepresentations, and false appeals that the hard-right coasts on. So that's really a kind of public relations. It's not deep strategy or technocracy. It is not a policy list. It's sharpening up the game. Of basically of democratic politics and they need to liberals on the left need to be much tougher much sharper much more vulgar much more ready to use the kinds of weapons the kinds of mockery and imaginative invention that the Trumpites use that's the first thing the second thing is to take a breath and go back and look at the great achievements of democratic liberalism of the 1950s, 60s, 70s if you will. I mean these were these produced in Europe and the United States societies that by any historical standard are not bad. They have terrible problems, terrible inequities, but by any historical standard and indeed by any comparative standard, they're not bad if you ask yourself why immigration has become such a problem in Western Europe and the United States, it's because these are hugely desirable places to live in, not just because they're rich and make a comfortable living, which is the sort of the rights attitude, because basically they're fairly safe places to live. They're fairly good places for your kids to grow up in. All of these are huge achievements, and it seems to me that the progressives, the liberals, should look back and see how much work was needed to create... The kinds of politics that underpinned that society, and see what was good, boast of what was and focus on how much work was needed.Andrew Keen: Maybe rather than talking about making America great again, it should be making America not bad. I think that's too English for the United States. I don't think that should be for a winner outside Massachusetts and Maine. That's back to front hypocritical Englishism. Let's end where we began on a personal note. Do you think one of the reasons why Trump makes so much news, there's so much bemusement about him around the world, is because most people associate America with modernity, they just take it for granted that America is the most advanced, the most modern, is the quintessential modern project. So when you have a character like Trump, who's anti-modernist, who is a reactionary, It's bewildering.Edmund Fawcett: I think it is bewildering, and I think there's a kind of bewilderment underneath, which we haven't really spoken to as it is an entirely other subject, but is lurking there. Yes, you put your absolutely right, you put your finger on it, a lot of us look to America as modernity, maybe not the society of the future, but certainly the the culture of the future, the innovations of the future. And I think one of the worrying things, which maybe feeds the neurosis of Make America Great Again, feeds the neurosis, of current American unilateralism, is a fear But modernity, talk like Hegel, has now shifted and is now to be seen in China, India and other countries of the world. And I think underlying everything, even below the stuff that we showed in the chart about changing shares of wealth. I think under that... That is much more worrisome in the United States than almost anything else. It's the sense that the United States isn't any longer the great modern world historical country. It's very troubling, but let's face it, you get have to get used to it.Andrew Keen: The other thing that's bewildering and chilling is this seeming coexistence of technological innovation, the Mark Andreessen's, the the Musk's, Elon Musk's of the world, the AI revolution, Silicon Valley, who seem mostly in alliance with Trump and Musk of course are headed out. The Doge campaign to destroy government or undermine government. Is it conceivable that modernity is by definition, you mentioned Hegel and of course lots of people imagine that history had ended in 1989 but the reverse was true. Is it possible that modernity is by-definition reactionary politically?Edmund Fawcett: A tough one. I mean on the technocracy, the technocrats of Silicon Valley, I think one of their problems is that they're brilliant, quite brilliant at making machines. I'm the machinery we're using right here. They're fantastic. They're not terribly good at. Messy human beings and messy politics. So I'm not terribly troubled by that, nor your other question about it is whether looming challenges of technology. I mean, maybe I could just end with the violinist, Fritz Kreisler, who said, I was against the telegraph, I was against the telephone, I was against television. I'm a progressive when it comes to technology. I'm always against the latest thing. I mean, I don't, there've always been new machines. I'm not terribly troubled by that. It seems to me, you know, I want you to worry about more immediate problems. If indeed AI is going to take over the world, my sense is, tell us when we get there.Andrew Keen: And finally, you were half-born in the United States or certainly from an American and British parent. You spent a lot of your life there and you still go, you follow it carefully. Is it like losing a lover or a loved one? Is it a kind of divorce in your mind with what's happening in America in terms of your own relations with America? You noted that your wife gave up her citizenship this year.Edmund Fawcett: Well, it is. And if I could talk about Natalia, my wife, she was much more American than me. Her mother was American from Philadelphia. She lived and worked in America more than I did. She did give up her American citizenship last year, partly for a feeling of, we use a long word, alienation, partly for practical reasons, not because we're anything like rich enough to pay American tax, but simply the business of keeping up with the changing tax code is very wary and troublesome. But she said, as she did it, she will always feel deeply American, and I think it's possible to say that. I mean, it's part of both of us, and I don't think...Andrew Keen: It's loseable. Well, I have to ask this question finally, finally. Maybe I always use that word and it's never final. What does it mean to feel American?Edmund Fawcett: Well, everybody's gonna have their own answer to that. I was just... What does it mean for you? I'm just reading. What it is to feel American. Can I dodge the question by saying, what is it to feel Californian? Or even what is to be Los Angelino? Where my sister-in-law and brother-in-law live. A great friend said, what it is feel Los Angeles you go over those mountains and you put down your rucksack. And I think what that means is for Europeans, America has always meant leaving the past behind.Edmund Fawcett was the Economist‘s Washington, Paris and Berlin correspondent and is a regular reviewer. His Liberalism: The Life of an Idea was published by Princeton in 2014. The second in his planned political trilogy – Conservatism: The Fight for a Tradition – was published in 2020, also by Princeton University Press. The Economist called it ‘an epic history of conservatism and the Financial Times praised Fawcett for creating a ‘rich and wide-ranging account' that demonstrates how conservatism has repeated managed to renew itself.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe
Is Donald Trump Hitler? A Chavista? Or a caudillo? Jonah Goldberg is joined by fellow podcast extraordinaire Michael Moynihan to answer this obviously important and salient question. (Plus: The lost potential of Elon Musk and more on the right's Gramsci turn.) Show Notes:—Batya Ungar-Sargon on The Fifth Column—The Ruminant on Antonio Gramsci—Moynihan's previous appearance on The Remnant Learn more about your ad choices. Visit megaphone.fm/adchoices
Jonah Goldberg responds to Christopher Rufo and his fight to "to recapture the regime and entrench our ideas in the public sphere," using 20th-century Marxist Antonio Gramsci's ideas. This is a bonus Ruminant –– expect your regular Saturday Goldberg variation to arrive at the normal time. Show Notes: —Meet MAGA's Favorite Communist Learn more about your ad choices. Visit megaphone.fm/adchoices
Clara E. Mattei on the relation between austerity, fascism and authoritarian liberalism. Clara's book is out in German! Find it here: Die Ordnung des Kapitals: Wie Ökonomen die Austerität erfanden und dem Faschismus den Weg bereiteten. Brumaire Verlag. https://shop.jacobin.de/bestellen/clara-mattei-die-ordnung-des-kapitals Shownotes Clara E. Mattei's website: https://www.claramattei.com/ Center for Heterodox Economics (CHE) at the University of Tulsa, Oklahoma: https://sites.utulsa.edu/chetu/ CHE's YouTube channel: https://www.youtube.com/@CHE-tulsa Mattei, C. E. (2022). The Capital Order: How Economists Invented Austerity and Paved the Way to Fascism. University of Chicago Press. https://press.uchicago.edu/ucp/books/book/chicago/C/bo181707138.html the german translation: Mattei, C. E. (2025). Die Ordnung des Kapitals: Wie Ökonomen die Austerität erfanden und dem Faschismus den Weg bereiteten. Brumaire Verlag. https://shop.jacobin.de/bestellen/clara-mattei-die-ordnung-des-kapitals on „Derisking“: Amarnath, S., Brusseler, M., Gabor, D., Lala, C., Mason, JW (2023). Varieties of Derisking. Phenomenal World. https://www.phenomenalworld.org/interviews/derisking/ on “DOGE” (Department of Government Efficiency): https://en.wikipedia.org/wiki/Department_of_Government_Efficiency on the new german “Sondervermögen” to invest in rearmament and infrastructure: https://www.dw.com/en/germany-set-to-spend-big-on-army-and-infrastructure/a-71834527 on the 1920 International Financial Conference in Brussels: https://en.wikipedia.org/wiki/Brussels_International_Financial_Conference_(1920) on the 1922 Economic and Financial Conference in Genoa: https://en.wikipedia.org/wiki/Genoa_Economic_and_Financial_Conference_(1922) on Google's contract with the IDF: https://www.theverge.com/2025/1/22/24349582/google-israel-defense-forces-idf-contract-gaza Benanav, A. (2022). Socialist Investment, Dynamic Planning, and the Politics of Human Need. Rethinking Marxism, 34(2), 193–204. https://doi.org/10.1080/08935696.2022.2051375 Sirianni, C. J. (1980). Workers' Control in the Era of World War I: A Comparative Analysis of the European Experience. Theory and Society, 9(1), 29–88. https://www.jstor.org/stable/656823 on the Landless Workers Movement in Brazil: https://en.wikipedia.org/wiki/Landless_Workers%27_Movement Braun, B. (2021) Central Bank Planning for Public Purpose. In: Fassin, D. and Fourcade, M. (eds.) Pandemic Exposures: Economy and Society in the Time of Coronavirus. HAU Books, pp. 105–121. https://benjaminbraun.org/assets/pubs/braun_central-bank-planning-public-purpose.pdf on the “Phillips Curve”: https://en.wikipedia.org/wiki/Phillips_curve Arun K. Patnaik. (1988). Gramsci's Concept of Common Sense: Towards a Theory of Subaltern Consciousness in Hegemony Processes. Economic and Political Weekly, 23(5). https://www.jstor.org/stable/4378042 Thomas, P.D. (2015). Gramsci's Marxism: The ‘Philosophy of Praxis'. In: McNally, M. (eds.) Antonio Gramsci. Critical Explorations in Contemporary Political Thought. Palgrave Macmillan. https://link.springer.com/chapter/10.1057/9781137334183_6 on the US Solidarity Economy: https://neweconomy.net/solidarity-economy/ the US Solidarity Economy Network: https://ussen.org/ the US Solidarity Economy Map and Directory: https://solidarityeconomy.us/ If you are interested in democratic economic planning, these resources might be of help: Democratic planning – an information website https://www.democratic-planning.com/ Sorg, C. & Groos, J. (eds.)(2025). Rethinking Economic Planning. Competition & Change Special Issue Volume 29 Issue 1. https://journals.sagepub.com/toc/ccha/29/1 Groos, J. & Sorg, C. (2025). Creative Construction - Democratic Planning in the 21st Century and Beyond. Bristol University Press. [for a review copy, please contact: amber.lanfranchi[at]bristol.ac.uk] https://bristoluniversitypress.co.uk/creative-construction International Network for Democratic Economic Planning https://www.indep.network/ Democratic Planning Research Platform: https://www.planningresearch.net/ Future Histories Episodes on Related Topics S03E24 | Grace Blakeley on Capitalist Planning and its Alternatives https://www.futurehistories.today/episoden-blog/s03/e24-grace-blakeley-on-capitalist-planning-and-its-alternatives/ Future Histories Contact & Support If you like Future Histories, please consider supporting us on Patreon: https://www.patreon.com/join/FutureHistories Contact: office@futurehistories.today Twitter: https://twitter.com/FutureHpodcast Instagram: https://www.instagram.com/futurehpodcast/ Mastodon: https://mstdn.social/@FutureHistories English webpage: https://futurehistories-international.com Episode Keywords #ClaraEMattei, #JanGroos, #Interview, #FutureHistories, #FutureHistoriesInternational, #futurehistoriesinternational, #Austerity, #CentralBanks, #Capitalism, #Fascism, #Economics, #NeoclassicalEconomics, #HeterodoxEconomics, #PluralEconomics, #State, #CapitalistState, #Markets, #History, #SolidarityEconomy, #AntonioGramsci, #Gramsci, #Investment, #DemocraticPlanning, #DemocraticEconomicPlanning, #Derisking, #PoliticalEconomy, #EconomicHistory, #AuthoritarianLiberalism, #EconomicThought, #EconomicDemocracy
In today's show, I speak with Evyn Le Espiritu Gandhi about two pathbreaking studies which create new ways of thinking about populations bound by complex and contradictory notions of loyalty and psychological investment. Based on meticulous archival research and oral histories amongst disparate populations in South Vietnam, Guam, and Israel-Palestine, in Archipelago of Resettlement: Vietnamese Refugee Settlers and Decolonization across Guam and Israel-Palestine Gandhi is able to probe deeply into fascinating personal stories of refugees that have moved between these spaces, disclosing complex and often contradictory notions of belonging and loyalty. We also talk about her current book project, which tackles the idea of southern regions such as South Korea, South Vietnam, and the American South, as each mourning lost images of the nation.Evyn Lê Espiritu Gandhi is an associate professor of Asian American Studies at UCLA (Tovaangar). She is the author of Archipelago of Resettlement: Vietnamese Refugee Settlers and Decolonization across Guam and Israel-Palestine (University of California Press, 2022) and co-editor with Vinh Nguyen of The Routledge Handbook of Refugee Narratives (Routledge, 2023). She is the lead curator of a public history exhibit, “Remembering Saigon: Journeys through and from Guam,” which opened this month at UC Irvine's Southeast Asian Archive. She is currently working on a second book project which revisits Gramsci's “southern question” by constellating the southern spaces of South Korea, South Vietnam, and the US South.
Laura Garino"Garofano rosso"Storia di un anarchico torineseNeos Edizioniwww.neosedizioni.it“Nonno non mancava mai al corteo del Primo Maggio, sempre con un garofano rosso all'occhiello. Il suo fiore preferito”: Laura, la nipote di Maurizio Garino, ripercorre tutte le tappe della vita del nonno, esponente dell'anarchismo torinese e protagonista del movimento operaio, Un ritratto non solo politico ma anche familiare, che restituisce al contempo uno spaccato della storia italiana del Novecento.Maurizio Garino nasce il 1 novembre del 1892 a Ploanghe, piccolo paese in provincia di Sassari, ma giovanissimo segue il padre in Piemonte, trasferendosi con la famiglia a Torino. Amico di Gramsci e di Pietro Ferrero (il sindacalista trucidato durante la strage del 18 dicembre del 1922), operaio, sindacalista, protagonista delle lotte operaie del biennio rosso e per questo perseguitato dal fascismo, anarchico ma anche rappresentante di quella “aristocrazia operaia torinese” fatta da uomini orgogliosi di quello che sapevano fare con le loro mani e consapevoli della forza delle loro idee.Così veniva descritto nel fascicolo del Casellario Politico Centrale n. 2290, in data 27 gennaio 1919: “alto metri 1,68, di corporatura esile, capelli folti, crespi e neri, viso bruno ovale, fronte alta, occhi neri, naso rettilineo, piccoli baffi lisci; andatura spigliata, una espressione fisionomica intelligente, un abbigliamento abituale elegante (…). È iscritto al partito anarchico in cui ha sempre militato: esercita tra i correligionari molta influenza. Fa propaganda dei principi anarchici con notevole profitto, in special modo fra la classe giovanile operaia. Dotato di naturale arte oratoria, tenne conferenze... Prende parte a tutte le manifestazioni sovversive”.Nel 1911 fondava con Pietro Ferrero il Circolo di Studi Sociali, cioè la Scuola Moderna, intitolata al pedagogista anarchico Francisco Ferrer, singolare esempio di mutua educazione tra lavoratori auto-organizzato dal basso. Nella sede di Barriera di Milano si formarono alcuni dei leader sindacali torinesi più influenti (la Scuola continuò le sue attività fino al 1922, per poi riprendere dal ‘46 al '51).Controllato a vista dalla polizia, più volte arrestato e più volte licenziato (ben 15 volte tra il 1911 ed il 1917), protagonista delle occupazioni delle fabbriche nel 1920, Maurizio Garino era quello che andava a esporre le questioni al senatur Agnelli.Non solo: Maurizio Garino fu anche imprenditore. Nel 1919 creava la Cooperativa Operai Modellisti, che nel 1926 diventa la SAMMA. I modellisti erano operai super specializzati, in grado di interpretare qualunque disegno tecnico. Alla SAMMA, di cui Garino fu presidente e direttore (la prima sede era in via Perevagno, quindi in via Leonardo da Vinci, infine a Rivoli), non ci si occupava solo di motori, ma lì vennero realizzati plastici degli edifici che costituirono il nucleo iniziale del Sestriere (le due torri e l'albergo Principi di Piemonte), e quello della Fiat Mirafiori inaugurata nel 1939.Morirà il 16 aprile del 1977, poche ore dopo aver pronunciato un ultimo accorato discorso durante l'assemblea dei soci della SAMMA. Laura Garino è nata a Torino nel 1952, dopo la laurea in Scienze naturali, si è occupata di didattica delle scienze per enti e musei. Nel 2007 si è diplomata in Archivistica e Paleografia presso l'Archivio di Stato di Torino. Suo nonno Maurizio è stato esponente di spicco dell'anarchismo torinese, il padre Aldo fu partigiano in Val Pellice e nelle valli di Lanzo.IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.
In this episode on the Speaking Out of Place podcast, Professor David Palumbo-Liu talks with Evyn Le Espiritu Gandhi about two pathbreaking studies that create new ways of thinking about populations bound by complex and contradictory notions of loyalty and psychological investment. Based on meticulous archival research and oral histories amongst disparate populations in South Vietnam, Guam, and Israel-Palestine, in Archipelago of Resettlement: Vietnamese Refugee Settlers and Decolonization across Guam and Israel-Palestine Gandhi is able to probe deeply into fascinating personal stories of refugees that have moved between these spaces, disclosing complex and often contradictory notions of belonging and loyalty. They also talk about her current book project, which tackles the idea of southern regions such as South Korea, South Vietnam, and the American South, as each mourning lost images of the nation.Evyn Lê Espiritu Gandhi is an associate professor of Asian American Studies at UCLA (Tovaangar). She is the author of Archipelago of Resettlement: Vietnamese Refugee Settlers and Decolonization across Guam and Israel-Palestine (University of California Press, 2022) and co-editor with Vinh Nguyen of The Routledge Handbook of Refugee Narratives (Routledge, 2023). She is the lead curator of a public history exhibit, “Remembering Saigon: Journeys through and from Guam,” which opened this month at UC Irvine's Southeast Asian Archive. She is currently working on a second book project which revisits Gramsci's “southern question” by constellating the southern spaces of South Korea, South Vietnam, and the US South.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place
On Gramsci in the 21st century. [Patreon Exclusive] Sociologist Nathan Sperber and our own George Hoare talk to Alex H and Lee Jones about the new edition to their book, An Introduction to Antonio Gramsci: His Life, Thought and Legacy, which includes a new chapter on Gramsci's relevance to contemporary politics and events and a new section on Gramsci's influence on the New Right. We discuss: How does this book differ from other introductions to Gramsci? What is wrong with the post-Marxist, post-colonial or culturalist version of Gramsci? What are Gramsci's top 3 insights into politics? How has Gramsci been taken up by the political Right? How has Gramsci been used and abused by the Left? What to make of the post-Marxist radical democracy of Laclau and Mouffe ("left-populism")? Why is the concept of the "national-popular" that Gramsci takes from the Jacobins so important to rediscover?
Following the horrors of Nazism, the post-war far right needed to proceed strategically, and patiently, if it was ever to stage a comeback. Some far-right actors in Europe and in particular the French Nouvelle Droite took the Italian political philosopher Antonio Gramsci as their guide. Gramsci's teachings — culture first, politics later — were eventually absorbed by the US radical right. And in recent weeks US Vice President JD Vance and Trump adviser Elon Musk have brought such tactics back to Europe. It's a great irony of political thought that the most assiduous students of Gramsci — a Marxist jailed by Mussolini in 1920s and 1930s — would come to include so many on the far right. The history of how Gramscian thinking has flowed back and forth across the Atlantic is of particular interest to Philipp Adorf at the University of Bonn. Philipp is the author of two books on the radicalisation of the US Republican Party and he's a leading analyst of the rise of the far right Alternative for Germany, the AfD. Philipp also has closely analysed how groups including a "Vorfeld" or vanguard, which supports the AfD, are drawing on Gramscian principles to prepare Germany for a far-right future. Such tactics are helping to make what was once unthinkable for Germans — such as mass deportations and "remigration" of naturalised citizens — something that many of them now are prepared to vote for. Support the show
The far right has been on the march not only in the United States, but in Italy, Hungary, France and elsewhere, united by racist nationalism, authoritarian populist rhetoric, and a call for law and order. Jordan Camp reflects on the work of Antonio Gramsci, who analyzed the rise of fascism while languishing in Mussolini's prisons, and considers why his emphasis on understanding the conjuncture is relevant today. Resources: Conjuncture Web Series and Podcast Jordan T. Camp, Incarcerating the Crisis: Freedom Struggles and the Rise of the Neoliberal State University of California Press, 2016 The post Gramsci on Authoritarianism appeared first on KPFA.
In questa puntata Matteo Saudino racconta le vicende, la vita, la morte e il pensiero del filosofo italiano più studiato al mondo, del fondatore del partito comunista d’Italia, dell’intellettuale militante che ha lottato per l’emancipazione degli oppressi e delle classi subalterne. In questo episodio di Pensiero Stupendo si parla della filosofia di Antonio Gramsci, ma soprattutto di come può esserci utile nella vita di tutti i giorni.See omnystudio.com/listener for privacy information.
Featuring Michael Denning on Stuart Hall's Marxism—a Marxism without guarantees. This is a comprehensive introduction to Marxism as a method to analyze historically specific, complex and contradictory capitalist social formations, and what that means for making, rather than assuming the existence of, a working-class socialist politics. Next week Dan interviews Denning on Policing the Crisis, a 1978 book collectively authored by Hall and his colleagues; it's a remarkable project that anticipates today's politics around anti-immigrant xenophobia, mass incarceration, and Trumpism. Listen to Hall's full 1983 Inaugural Karl Marx Memorial Lecture in Sheffield youtube.com/watch?v=IP_OWahR-Gc Our two-part series on Gramsci with Denning: thedigradio.com/podcast/gramsci-hegemony-w-michael-denning/ thedigradio.com/podcast/gramsci-organization-crisis-w-michael-denning/ Support The Dig at Patreon.com/TheDig Buy Set the Earth on Fire at Haymarketbooks.com Use code "DIG" for 30% off a subscription to The-Syllabus.com
Featuring Michael Denning on Stuart Hall's Marxism—a Marxism without guarantees. This is a comprehensive introduction to Marxism as a method to analyze historically specific, complex and contradictory capitalist social formations, and what that means for making, rather than assuming the existence of, a working-class socialist politics. Next week Dan interviews Denning on Policing the Crisis, a 1978 book collectively authored by Hall and his colleagues; it's a remarkable project that anticipates today's politics around anti-immigrant xenophobia, mass incarceration, and Trumpism. Listen to Hall's full 1983 Inaugural Karl Marx Memorial Lecture in Sheffield youtube.com/watch?v=IP_OWahR-Gc Our two-part series on Gramsci with Denning: thedigradio.com/podcast/gramsci-hegemony-w-michael-denning/ thedigradio.com/podcast/gramsci-organization-crisis-w-michael-denning/ Support The Dig at Patreon.com/TheDig Buy Set the Earth on Fire at Haymarketbooks.com Use code "DIG" for 30% off a subscription to The-Syllabus.com
Nancy Fraser discusses her understanding of capitalism as an integrated social order and explores its implications for envisioning a desirable postcapitalism. --- If you are interested in democratic economic planning, these resources might be of help: Democratic planning – an information website https://www.democratic-planning.com/ Sorg, C. & Groos, J. (eds.)(2025). Rethinking Economic Planning. Competition & Change Special Issue Volume 29 Issue 1. https://journals.sagepub.com/toc/ccha/29/1 Groos, J. & Sorg, C. (2025). Creative Construction - Democratic Planning in the 21st Century and Beyond. Bristol University Press. https://bristoluniversitypress.co.uk/creative-construction International Network for Democratic Economic Planning https://www.indep.network/ Democratic Planning Research Platform: https://www.planningresearch.net/ Democratic Planning Forum: https://forum.democratic-planning.com/ --- Shownotes Remarque Institute https://as.nyu.edu/research-centers/remarque.html Nancy Fraser at The New School for Social Research: https://www.newschool.edu/nssr/faculty/nancy-fraser/ Fraser, N. (2023). Cannibal Capitalism: How our System is Devouring Democracy, Care, and the Planet and What We Can Do About It. Verso Books. https://www.versobooks.com/products/2685-cannibal-capitalism?srsltid=AfmBOopHZ8reXaCDUToeZsbdoTqnXb-wbejQdYin2J_bsa9tAu36oQCQ Ivkovic, M., & Zaric, Z. (2024). Nancy Fraser and Politics. Edinburgh University Press. https://edinburghuniversitypress.com/book-nancy-fraser-and-politics.html Fraser, N., & Jaeggi, R. (2023). Capitalism: A Conversation in Critical Theory. Verso Books. https://www.versobooks.com/products/2867-capitalism Fraser, N. (2022) Benjamin Lecture 3 – Class beyond Class (Video) https://youtu.be/jf6laSf6Eko?si=iWL-Za4pPPwF0xvb on social differentiation as discussed in sociology: https://en.wikipedia.org/wiki/Differentiation_(sociology) Rodney, W. (2018). How Europe underdeveloped Africa. Verso Books. https://www.versobooks.com/products/788-how-europe-underdeveloped-africa?srsltid=AfmBOoqKZ6g4j8UpPJD6qC5yEmKuP0h6sFTvcEX5qjBF7CtPSzedUtcP on Marx's account of surplus value: https://en.wikipedia.org/wiki/Surplus_value Robaszkiewicz, M. & Weinman, M. (2023) Hannah Arendt and Politics. Edinburgh University Press. https://edinburghuniversitypress.com/book-hannah-arendt-and-politics.html Vančura, M. (2011) Polanyi's Great Transformation and the concept of the embedded economoy. IES Occasional Paper No. 2/2011 https://www.econstor.eu/bitstream/10419/83289/1/668400315.pdf Elson, D. (2015). Value: The Representation of Labour in Capitalism. Verso Books. https://www.versobooks.com/products/159-value?srsltid=AfmBOooSko5DiXwMNN2NjSay4BP4n9cM-4y53r7G90VPbvE6itl5rxKT Robertson, J. (2017) The Life and Death of Yugoslav Socialism. Jacobin. https://jacobin.com/2017/07/yugoslav-socialism-tito-self-management-serbia-balkans Moore, J. W. (2015). Capitalism in the web of life: Ecology and the accumulation of capital. Verso Books. https://www.versobooks.com/products/74-capitalism-in-the-web-of-life Patel, R., & Moore, J. W. (2018). A History of the World in Seven Cheap Things: A Guide to Capitalism, Nature, and the Future of the Planet. Verso Books. https://www.versobooks.com/products/817-a-history-of-the-world-in-seven-cheap-things?srsltid=AfmBOoqMnr0nAUfdHOxlQPTXsnGfQtMkDKgFtJsMQ3mtk7Jcyd3Wjqko Brand, U., & Wissen, M. (2021). The Imperial Mode of Living: Everyday Life and the Ecological Crisis of Capitalism. Verso Books. https://www.versobooks.com/products/916-the-imperial-mode-of-living?srsltid=AfmBOopUs15MsSgvJ7TRVfwmo330sHvjQIAST_UymD-90i3VIfCw6vg8 Bates, T. R. (1975) Gramsci and the Theory of Hegemony. Journal of the History of Ideas Vol. 36 No. 2. https://www.jstor.org/stable/2708933 Bois, W. E. B. Du. (1935). Black Reconstruction. An Essay toward a History of the Part which Black Folk played in the Attempt to Reconstruct Democracy in America, 1860-1880. Harcourt, Brace and Company. https://cominsitu.wordpress.com/wp-content/uploads/2019/02/w-e-b-du-bois-black-reconstruction-an-essay-toward-a-history-of-the-part-which-black-folk-played-in-the-attempt-to-reconstruct-democracy-2.pdf Trotsky, L. (1938) The Transitional Program. Bulletin of the Opposition. https://www.marxists.org/archive/trotsky/1938/tp/ Morris, W. (1890) News from Nowhere. Commonweal. https://www.marxists.org/archive/morris/works/1890/nowhere/nowhere.htm Hayek, F. A. von. (1945). The Use of Knowledge in Society. The American Economic Review, 35(4). https://www.cato.org/sites/cato.org/files/articles/hayek-use-knowledge-society.pdf Schliesser, E. (2020) On Foucault on 17 January 1979 On the Market's Role (as site) of Veridiction (III) Digressions & Impressions Blog. https://digressionsnimpressions.typepad.com/digressionsimpressions/2020/06/on-foucault-on-17-january-1979-on-the-markets-role-as-site-of-veridiction-iii.html Foucault, M. (2008). The Birth of Biopolitics: Lectures at the Collège De France, 1978-1979. Palgrave Macmillan. https://1000littlehammers.wordpress.com/wp-content/uploads/2010/02/birth_of_biopolitics.pdf Marx, K. (1973) Grundrisse: Foundations of the Critique of Political Economy. Penguin. https://www.marxists.org/archive/marx/works/download/pdf/grundrisse.pdf on Bernard Mandeville and “Private Vice, Public Virtue”: https://iep.utm.edu/mandevil/ Kaufmann, F. (1959) John Dewey's Theory of Inquiry. The Journal of Philosophy, Vol. 56, No. 21. https://www.jstor.org/stable/2022592 on Habermas: https://plato.stanford.edu/entries/habermas/ on “Neurath's boat”: https://en.wikipedia.org/wiki/Neurath%27s_boat Future Histories Episodes on Related Topics S03E24 | Grace Blakeley on Capitalist Planning and its Alternatives https://www.futurehistories.today/episoden-blog/s03/e24-grace-blakeley-on-capitalist-planning-and-its-alternatives/ S03E19 | Wendy Brown on Socialist Governmentality https://www.futurehistories.today/episoden-blog/s03/e19-wendy-brown-on-socialist-governmentality/ S03E04 | Tim Platenkamp on Republican Socialism, General Planning and Parametric Control https://www.futurehistories.today/episoden-blog/s03/e04-tim-platenkamp-on-republican-socialism-general-planning-and-parametric-control/ S03E03 | Planning for Entropy on Sociometabolic Planning https://www.futurehistories.today/episoden-blog/s03/e03-planning-for-entropy-on-sociometabolic-planning/ S03E02 | George Monbiot on Public Luxury https://www.futurehistories.today/episoden-blog/s03/e02-george-monbiot-on-public-luxury/ S02E51 | Silvia Federici on Progress, Reproduction and Commoning https://www.futurehistories.today/episoden-blog/s02/e51-silvia-federici-on-progress-reproduction-and-commoning/ S02E33 | Pat Devine on Negotiated Coordination https://www.futurehistories.today/episoden-blog/s02/e33-pat-devine-on-negotiated-coordination/ S03E23 | Andreas Malm on Overshooting into Climate Breakdown https://www.futurehistories.today/episoden-blog/s03/e23-andreas-malm-on-overshooting-into-climate-breakdown/ Future Histories Contact & Support If you like Future Histories, please consider supporting us on Patreon: https://www.patreon.com/join/FutureHistories Contact: office@futurehistories.today Twitter: https://twitter.com/FutureHpodcast Instagram: https://www.instagram.com/futurehpodcast/ Mastodon: https://mstdn.social/@FutureHistories English webpage: https://futurehistories-international.com Episode Keywords #NancyFraser, #JanGroos, #Podcast, #Socialism, #PostCapitalism, #Capitalism, #MarketPower, #Markets, #EconomicDemocracy, #PatDevine, #WorkingClass, #WelfareState, #CriticalTheory, #Markets, #Veridiction, #Foucault, #Governmentality, #Care, #CareWork, #Labour, #Labor, #Race, #Imperialism, #DemocraticPlanning, #EconomicPlanning, #SocialReproduction, #PostcapitalistReproduction, #Ecology, #FutureHistoriesInternational, #Boundaries, #CannibalCapitalism, #Socialism
On radical conservatism and global order. Professor Michael C. Williams talks to George and Alex about his co-authored World of the Right and how the radical right has gone global. We discuss: Does academia takes the Right as seriously as it should? What's the difference between the radical right and the far right, the new right, national conservatives, or fascists? How is the right 'global' – not just through international conferences but by being "co-constituted by its relation to the global"? Why is the radical right focused on the global liberal managerial elite? What does it get right and what does it get wrong about this stratum? How did the radical right come to take Gramsci seriously? Is the radical right just parasitic on the breakdown of liberal universalism? What does this analysis of the radical right say about the Left – is it the force that protects the status quo of the liberal international order? Links: World of the Right: Radical Conservatism and Global Order, Michael C. Williams et al., Cambridge UP /351/ Eating the Left's Lunch? ft. Cecilia Lero & Tamás Gerőcs /129/ The Right Is Weak ft. Corey Robin
Which side are you on? Keir, Nadia and Jem consider the ebb and flow of political commitment with ideas and music from Jodi Dean, Gramsci, John Coltrane and the Raincoats. Is cultural production the same as political action? What's the difference between an ally and a comrade? And why do some communists end up as […]
Which side are you on? Keir, Nadia and Jem consider the ebb and flow of political commitment with ideas and music from Jodi Dean, Gramsci, John Coltrane and the Raincoats. Is cultural production the same as political action? What's the difference between an ally and a comrade? And why do some communists end up as […]
durée : 01:23:54 - Toute une vie - par : Francesca Piolot - À travers la relecture de ses "Lettres de prisons", ce documentaire de Francesca Piolot propose une approche de la vie et de la pensée du philosophe marxiste et homme politique italien de l'entre-deux-guerres Antonio Gramsci, mort à l'âge de 46 ans. - réalisation : Jean-Claude Loiseau - invités : Christine Buci-Glucksmann
In this post-election landscape, everyone is asking "Who will be the Joe Rogan of the left?". Well we wanna get in on the grift too by filling two niches no one has covered yet: The Alex Jones of the Left and the Hasan of the Right. Notes: The Female Prison Planet, Temu Hasan, Kiernan Shipka is Gryla, Flave-fearful Sixdrinks-try: Craving's Last Gulp, Oh My God I Will Vote, Wattaang, The Ides of November, Gramsci's Fanceroni, Skibidi Rizz Island, Giga-Meat, Diddy Kong Party, Pizza Oven in the White House, Cool Silverados, Big Rock Candy Zone, Pain Man, Awkward Fellowmaxxing, Beauty Zonnette
Episode Notes You can find Prez on twitter @marxymarx2! You can find Zitkato @: Patreon: https://www.patreon.com/ZitkatoTincan Cashapp: $ZitkatosTinCan @BandsIsland on Twitter! If you want to help us the best thing you can do is review us on iTunes so we can reach more people If you want to talk to us we are @marxmadnesspod on twitter and marxmadnesspod@gmail.com Logo by @commissartist on twitter go look them up if you need any sweet commissions or artwork by comrades for comrades reach out to them at commissartist@gmail.com! Find out more at https://marxmadness.pinecast.co This podcast is powered by Pinecast.
Episode Notes You can find Prez on twitter @marxymarx2! You can find Zitkato @: Patreon: https://www.patreon.com/ZitkatoTincan Cashapp: $ZitkatosTinCan @BandsIsland on Twitter! If you want to help us the best thing you can do is review us on iTunes so we can reach more people If you want to talk to us we are @marxmadnesspod on twitter and marxmadnesspod@gmail.com Logo by @commissartist on twitter go look them up if you need any sweet commissions or artwork by comrades for comrades reach out to them at commissartist@gmail.com! Find out more at https://marxmadness.pinecast.co This podcast is powered by Pinecast.
Episode Notes You can find Prez on twitter @marxymarx2! You can find Zitkato @: Patreon: https://www.patreon.com/ZitkatoTincan Cashapp: $ZitkatosTinCan @BandsIsland on Twitter! If you want to help us the best thing you can do is review us on iTunes so we can reach more people If you want to talk to us we are @marxmadnesspod on twitter and marxmadnesspod@gmail.com Logo by @commissartist on twitter go look them up if you need any sweet commissions or artwork by comrades for comrades reach out to them at commissartist@gmail.com! Find out more at https://marxmadness.pinecast.co This podcast is powered by Pinecast.
Episode Notes You can find Prez on twitter @marxymarx2! You can find Zitkato @: Patreon: https://www.patreon.com/ZitkatoTincan Cashapp: $ZitkatosTinCan @BandsIsland on Twitter! If you want to help us the best thing you can do is review us on iTunes so we can reach more people If you want to talk to us we are @marxmadnesspod on twitter and marxmadnesspod@gmail.com Logo by @commissartist on twitter go look them up if you need any sweet commissions or artwork by comrades for comrades reach out to them at commissartist@gmail.com! Find out more at https://marxmadness.pinecast.co This podcast is powered by Pinecast.
Episode Notes You can find Prez on twitter @marxymarx2! You can find Zitkato @: Patreon: https://www.patreon.com/ZitkatoTincan Cashapp: $ZitkatosTinCan @BandsIsland on Twitter! If you want to help us the best thing you can do is review us on iTunes so we can reach more people If you want to talk to us we are @marxmadnesspod on twitter and marxmadnesspod@gmail.com Logo by @commissartist on twitter go look them up if you need any sweet commissions or artwork by comrades for comrades reach out to them at commissartist@gmail.com! Find out more at https://marxmadness.pinecast.co This podcast is powered by Pinecast.
Episode Notes You can find Prez on twitter @marxymarx2! You can find Zitkato @: Patreon: https://www.patreon.com/ZitkatoTincan Cashapp: $ZitkatosTinCan @BandsIsland on Twitter! If you want to help us the best thing you can do is review us on iTunes so we can reach more people If you want to talk to us we are @marxmadnesspod on twitter and marxmadnesspod@gmail.com Logo by @commissartist on twitter go look them up if you need any sweet commissions or artwork by comrades for comrades reach out to them at commissartist@gmail.com! Find out more at https://marxmadness.pinecast.co This podcast is powered by Pinecast.
Over the course of the 20th century, the South African state attempted to construct a “White Man's Country” on the African continent using the biopolitical tools and spatial and economic planning strategies that characterized modern statecraft. My guest today, the geographer Sharad Chari, examines how racialized subaltern populations of Blacks, Indians, and coloureds resisted and circumvented these efforts to construct a racialized social order. At the same time, the book also examines how the legacies of Apartheid shape the experiences of denizens of South Africa's cities today. Focusing on the Indian Ocean city of Durban from the turn of the 20th century, Apartheid Remains (Duke UP, 2024) is a rich historical and ethnographic account of racialized capitalist space-making and the resistance that it continues to provoke. Sharad Chari is Associate Professor of Geography at UC Berkeley. He is also the author of Fraternal Capital: Peasant-workers, self-made men and globalization in provincial India (Stanford, 2004) and Gramsci at Sea (Minnesota, 2023). You can download Apartheid Remains for free here: https://library.oapen.org/hand... Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Episode Notes You can find Prez on twitter @marxymarx2! You can find Zitkato @: Patreon: https://www.patreon.com/ZitkatoTincan Cashapp: $ZitkatosTinCan @BandsIsland on Twitter! If you want to help us the best thing you can do is review us on iTunes so we can reach more people If you want to talk to us we are @marxmadnesspod on twitter and marxmadnesspod@gmail.com Logo by @commissartist on twitter go look them up if you need any sweet commissions or artwork by comrades for comrades reach out to them at commissartist@gmail.com! Find out more at https://marxmadness.pinecast.co This podcast is powered by Pinecast.
Episode Notes You can find Prez on twitter @marxymarx2! You can find Zitkato @: Patreon: https://www.patreon.com/ZitkatoTincan Cashapp: $ZitkatosTinCan @BandsIsland on Twitter! If you want to help us the best thing you can do is review us on iTunes so we can reach more people If you want to talk to us we are @marxmadnesspod on twitter and marxmadnesspod@gmail.com Logo by @commissartist on twitter go look them up if you need any sweet commissions or artwork by comrades for comrades reach out to them at commissartist@gmail.com! Find out more at https://marxmadness.pinecast.co This podcast is powered by Pinecast.
Episode Notes You can find Prez on twitter @marxymarx2! You can find Zitkato @: Patreon: https://www.patreon.com/ZitkatoTincan Cashapp: $ZitkatosTinCan @BandsIsland on Twitter! If you want to help us the best thing you can do is review us on iTunes so we can reach more people If you want to talk to us we are @marxmadnesspod on twitter and marxmadnesspod@gmail.com Logo by @commissartist on twitter go look them up if you need any sweet commissions or artwork by comrades for comrades reach out to them at commissartist@gmail.com! Find out more at https://marxmadness.pinecast.co This podcast is powered by Pinecast.
Episode Notes You can find Prez on twitter @marxymarx2! You can find Zitkato @: Patreon: https://www.patreon.com/ZitkatoTincan Cashapp: $ZitkatosTinCan @BandsIsland on Twitter! If you want to help us the best thing you can do is review us on iTunes so we can reach more people If you want to talk to us we are @marxmadnesspod on twitter and marxmadnesspod@gmail.com Logo by @commissartist on twitter go look them up if you need any sweet commissions or artwork by comrades for comrades reach out to them at commissartist@gmail.com! Find out more at https://marxmadness.pinecast.co This podcast is powered by Pinecast.
Episode Notes You can find Prez on twitter @marxymarx2! You can find Zitkato @: Patreon: https://www.patreon.com/ZitkatoTincan Cashapp: $ZitkatosTinCan @BandsIsland on Twitter! If you want to help us the best thing you can do is review us on iTunes so we can reach more people If you want to talk to us we are @marxmadnesspod on twitter and marxmadnesspod@gmail.com Logo by @commissartist on twitter go look them up if you need any sweet commissions or artwork by comrades for comrades reach out to them at commissartist@gmail.com! Find out more at https://marxmadness.pinecast.co This podcast is powered by Pinecast.
Episode Notes You can find Prez on twitter @marxymarx2! You can find Zitkato @: Patreon: https://www.patreon.com/ZitkatoTincan Cashapp: $ZitkatosTinCan @BandsIsland on Twitter! If you want to help us the best thing you can do is review us on iTunes so we can reach more people If you want to talk to us we are @marxmadnesspod on twitter and marxmadnesspod@gmail.com Logo by @commissartist on twitter go look them up if you need any sweet commissions or artwork by comrades for comrades reach out to them at commissartist@gmail.com! Find out more at https://marxmadness.pinecast.co This podcast is powered by Pinecast.
Episode Notes You can find Prez on twitter @marxymarx2! You can find Zitkato @: Patreon: https://www.patreon.com/ZitkatoTincan Cashapp: $ZitkatosTinCan @BandsIsland on Twitter! If you want to help us the best thing you can do is review us on iTunes so we can reach more people If you want to talk to us we are @marxmadnesspod on twitter and marxmadnesspod@gmail.com Logo by @commissartist on twitter go look them up if you need any sweet commissions or artwork by comrades for comrades reach out to them at commissartist@gmail.com! Find out more at https://marxmadness.pinecast.co This podcast is powered by Pinecast.
Episode Notes You can find Prez on twitter @marxymarx2! You can find Zitkato @: Patreon: https://www.patreon.com/ZitkatoTincan Cashapp: $ZitkatosTinCan @BandsIsland on Twitter! If you want to help us the best thing you can do is review us on iTunes so we can reach more people If you want to talk to us we are @marxmadnesspod on twitter and marxmadnesspod@gmail.com Logo by @commissartist on twitter go look them up if you need any sweet commissions or artwork by comrades for comrades reach out to them at commissartist@gmail.com! Find out more at https://marxmadness.pinecast.co This podcast is powered by Pinecast.
Episode Notes You can find Prez on twitter @marxymarx2! You can find Zitkato @: Patreon: https://www.patreon.com/ZitkatoTincan Cashapp: $ZitkatosTinCan @BandsIsland on Twitter! If you want to help us the best thing you can do is review us on iTunes so we can reach more people If you want to talk to us we are @marxmadnesspod on twitter and marxmadnesspod@gmail.com Logo by @commissartist on twitter go look them up if you need any sweet commissions or artwork by comrades for comrades reach out to them at commissartist@gmail.com! Find out more at https://marxmadness.pinecast.co This podcast is powered by Pinecast.
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