Podcasts about imams

You try to follow the Qur'an and Sunnah—then you're told you're rigid. You quote the Salaf—then you're labelled a Wahhabi. And why do others accuse you of being extreme—for simply following what the Salaf believed? This lecture tackles these tensions head-on—through the words of early and authentic voices of Ahl al-Hadith. Study the book I'tiqad A'immah al-Hadith by Imam Abu Bakr al-Ismaʿili (d. 371H). With Shaikh Dr. Asim Al-Qaryooti, we explore how the true Imams of the Sunnah understood and lived their creed. The book dismantles many modern doubts and deviations by clearly stating what the Salaf believed regarding: - Allah's Names and Attributes - The authority of authentic Hadith in Aqeedah—even if it's Aahaad - Rejecting blind following when it clashes with the Qur'an and Sunnah - Avoiding philosophy, kalam, and speculative theology, and returning to the clear guidance of revelation - True loyalty to the Imams—by following their principles, not their mistakes This is the creed that stood the test of time. A creed based on the Qur'an, the Sunnah, and the understanding of the first three generations. If you've ever struggled with the tension between following the evidence and adopting Taqleed… if you've been told that affirming Allah's Attributes means you're anthropomorphising… or if you want to know what the scholars of Hadith actually believed—this is the session to watch. Clear. Grounded. Unapologetic. This is the Aqeedah of Ahl al-Hadith. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #Aqeedah #Salaf #islamiclectures #seekingknowledge #quranandsunnah

You try to follow the Qur'an and Sunnah—then you're told you're rigid. You quote the Salaf—then you're labelled a Wahhabi. And why do others accuse you of being extreme—for simply following what the Salaf believed? This lecture tackles these tensions head-on—through the words of early and authentic voices of Ahl al-Hadith. Study the book I'tiqad A'immah al-Hadith by Imam Abu Bakr al-Ismaʿili (d. 371H). With Shaikh Dr. Asim Al-Qaryooti, we explore how the true Imams of the Sunnah understood and lived their creed. The book dismantles many modern doubts and deviations by clearly stating what the Salaf believed regarding: - Allah's Names and Attributes - The authority of authentic Hadith in Aqeedah—even if it's Aahaad - Rejecting blind following when it clashes with the Qur'an and Sunnah - Avoiding philosophy, kalam, and speculative theology, and returning to the clear guidance of revelation - True loyalty to the Imams—by following their principles, not their mistakes This is the creed that stood the test of time. A creed based on the Qur'an, the Sunnah, and the understanding of the first three generations. If you've ever struggled with the tension between following the evidence and adopting Taqleed… if you've been told that affirming Allah's Attributes means you're anthropomorphising… or if you want to know what the scholars of Hadith actually believed—this is the session to watch. Clear. Grounded. Unapologetic. This is the Aqeedah of Ahl al-Hadith. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #Aqeedah #Salaf #islamiclectures #seekingknowledge #quranandsunnah

Today's HeadlinesLocal repeal of blasphemy laws unlikely in Nigeria's Kano StateHope for Algerian ChristiansWho do people say that I am? A Muslim's journey to discovering the Lordship of Christ

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in this engaging podcast, Sheikh Fuad Muhammad shares his journey to becoming an Imam, emphasizing the importance of understanding Islam, especially for youth growing up in the West. He discusses the significance of Ramadan as a time for spiritual growth and overcoming desires, while also addressing the challenges faced by young Muslims today. The conversation highlights the role of Imams in modern society and offers insights into approaching marriage in a halal manner. In this engaging conversation, Osama and Fuad explore the intricate balance between personal aspirations and community responsibilities as Muslims. They discuss the importance of navigating social media wisely, the need for Muslims to speak up for justice, and the significance of success in both spiritual and worldly matters. The dialogue emphasizes the role of parents in nurturing their children's unique talents and the necessity of creating supportive environments for the next generation. Personal anecdotes and reflections add depth to their insights, making this a thought-provoking discussion on being a Muslim in today's society.

In this episode of the podcast, Dr. Munir El-Kassem shares his insights on the importance of political engagement for Muslims, the role of community leadership, and the need for Imams to adapt to modern challenges. He emphasizes the significance of building strong Muslim communities and addressing taboo topics to better connect with the youth. Dr. El-Kassem also discusses the importance of trusting in divine provision while actively working towards personal and communal goals. In this conversation, Dr. Munir El-Kassem discusses the importance of faith and resilience in the face of adversity, particularly in the context of current global events. He elaborates on the phases of life from an Islamic perspective, emphasizing the significance of preparation for the afterlife. The discussion also highlights the roles of parents and friends in shaping youth, the value of grandparenting, and reflections on the lives of prophets as sources of inspiration and guidance.

Yaum-e-Gham 1446 AHEve of 12th Shawwal 1446 AHThursday April 10th 2025- The destruction of Jannatul Baqi took place on 8 Shawwāl 1343 (2 May 1925) by the Wahhabis, targeting the graves of the Ahlul Bayt, companions, and others in Medina. - Wahhabi ideology sees respect shown at graves as shirk, failing to differentiate between worship and reverence. - If not for fear of global backlash, Wahhabis might have demolished the Prophet's grave and incorporated it into the mosque. - A fatwa from Wahhabi scholars states that prayer in a mosque containing a grave is invalid, and graves must be exhumed and relocated. - The Qur'an shows that expressions of humility, like bowing or prostrating, are not inherently acts of worship. - ‘Ibādat (worship) is defined as humility expressed toward someone believed to be God, true or false. - Prostration (sajdah) was commanded by Allah to the angels for Prophet Ādam and done by Ya‘qūb and his sons for Prophet Yūsuf, proving it's not always worship. - Building shrines or visiting graves of righteous figures is not worship but an expression of respect and love. - No Muslim visits the graves of the Prophet or Imams with the intention of worshipping them—rather, it is a spiritual connection. - Despite the light and glory of shrines in Najaf, Karbala, Kazimayn, Samarrah, and Mashhad, Baqi remains desolate—yet the love for the Ahlul Bayt continues through remembrance and grief, especially for Sayyida Fatima.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

On October 7, 2023, Hamas launched the deadliest attack on Jews since the Holocaust, calling it Operation Al Aqsa. For journalist Yardena Schwartz, the massacre was a chilling echo of the 1929 Hebron Massacre—the brutal slaughter of nearly 70 Jews, incited by propaganda that Jews sought to seize the Al Aqsa Mosque. At the time, she was deep into writing her first book, Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict. In this episode, Yardena shares how history repeated itself, how the October 7 attack reshaped her book, and why understanding the past is essential to making sense of the present. ___ Read:  Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab Israeli Conflict Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran Social media influencer Hen Mazzig on leaving Tunisia Chef Einat Admony on leaving Iran Playwright Oren Safdie on leaving Syria Cartoonist Carol Isaacs on leaving Iraq Novelist Andre Aciman on leaving Egypt People of the Pod:  Latest Episode: Higher Education in Turmoil: Balancing Academic Freedom and the Fight Against Antisemitism Held Hostage in Gaza: A Mother's Fight for Freedom and Justice Yossi Klein Halevi on the Convergence of Politics and Religion at Jerusalem's Temple Mount Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Interview with Yardena Schwartz: Manya Brachear Pashman: Hello, and welcome to People of the Pod, brought to you by American Jewish Committee. Each week, we take you beyond the headlines to help you understand what they all mean for America, Israel and the Jewish people. I'm your host Manya Brachear Pashman:. In October 2023 journalist Yardena Schwartz was in the middle of writing her first book exploring the rarely talked about 1929 Hebron massacre, in which nearly 70 Jews were murdered, dozens more injured by their Muslim neighbors during riots incited by the Grand Mufti of Jerusalem, who spread lies that Jews wanted to take over the Al Aqsa Mosque. When she heard reports of the October 7 terror attacks by Hamas dubbed Operation Al Aqsa, she realized just how relevant and prescient her book would be, and began drafting some new chapters. Yardena is with us now to discuss that book titled Ghosts of a Holy War: The 1929 Massacre in Palestine that ignited the Arab Israeli conflict. Yardena, welcome to People of the Pod.  Yardena Schwartz: Great to be here, Manya. Manya Brachear Pashman: So full disclosure to you and our audience. You attended Columbia Journalism School 10 years after I did, and you took Professor Ari Goldman's class on covering religions 10 years after I did that, class had always traveled to Israel, and I had hoped it would be my ticket to go to Israel for the first time, but the Second Intifada prevented that, and we went to Russia and Ukraine. Instead, your class did go to Israel, and that was your first visit to Hebron, correct?  Yardena Schwartz: So it was in 2011 and we went to Hebron for one day out of our 10 day trip to Israel, and it was my first time there. I was the only Jewish student in our class. It was about 15 of us, and I was the only one who had been to Israel. I had been all over Israel, but I had never been to Chevron. And our tour was with Breaking the Silence, an organization of former Israeli soldiers who had served in Hebron or in other parts of the West Bank and wanted Israelis to know what was happening in Hebron and how Palestinians were living there, and the various restrictions that were put in place as a result of terrorist attacks. But nevertheless, you know, those restrictions were extremely disturbing, and that brief visit in 2011 made me really never want to go back to Hebron. And when I moved to Israel two years later to become a freelance journalist there, and, you know, to move to Israel because I loved Israel, and still obviously love Israel, I didn't really go back to Chevron because I, you know, was really troubled by what I saw there. But this book took me, of course, back to Chevron hundreds of times, spending hundreds of hours there. And it came to be, you know, my expertise in this conflict, in my reporting. And you know, of course, Heron is kind of the main character in this book, Manya Brachear Pashman: Tell us how you came to find out about this massacre. Was it mentioned during that class visit in 2011 or was it later that you learned about it? Yardena Schwartz: So that was one of the most interesting things about my early adventure into writing this book, was that I had of course been to have Ron, and yet, during that day that we spent there learning so much about the history of this place, this deeply holy place to so many people, there was no mention of the massacre of 1929, so, you know, I knew that Chevron is, you know, the second holiest city in Judaism, the burial place of Abraham And the matrix and patriarchs of the Jewish people. And you know the first place where King David established his kingdom before Jerusalem. So it was holy before Jerusalem. And yet I had no idea that this ancient Jewish community in Hebron had been decimated in 1929 in one of the worst pogroms ever perpetrated. We all know about the kishineff pogrom of 1904 and yet the pogrom in 1929 in Hebron, perpetrated by the Muslim residents of Hebron, against their Jewish neighbors, was more deadly and more gruesome than the kishineff pogrom, and it effectively ended 1000s of years of Jewish presence in this holy city. And so when I was told by my mentor, Yossi Klein Halevi, the amazing writer, that there was a family in Memphis, Tennessee that had discovered a box of letters in their attic written by a young American man from. Memphis, who had traveled to Chevron in 1928 to study at the Hebron yeshiva, which was at the time, the most prestigious yeshiva in the land of Israel in what was then, of course, British Mandate Palestine. And that this young man had been killed in that massacre. Yet his letters, you know, painted this vivid portrait of what Chevron was before the massacre that took his life. I was immediately fascinated. And I, you know, wanted to meet this family, read these letters and see how I could bring the story to life. And I was introduced to them by, yes, in 2019 so that's when I began working on my book. And you know, as you mentioned, I was still writing the book in 2023 on October 7, and this book I had been writing about this massacre nearly a century ago immediately became more relevant than I ever hoped it would be.  Manya Brachear Pashman: The young American man from Memphis. His name was David Schoenberg. Give our listeners a history lesson. Tell us about this 1929 massacre. So Yardena Schwartz: On August 24 1929 also a Shabbat morning in crevorone, every Jewish family had locked their doors and windows. They were cowering in fear as 1000s of Muslim men rioted outside their homes, throwing rocks at their windows, breaking down their doors and essentially hunting down Jews, much like they did on October 7, families were slaughtered. Women and teenage girls were raped by their neighbors in front of their family members. Infants were murdered in their mother's arms. Children watched as their parents were butchered by their neighbors, rabbis, yeshiva students were castrated and Arabic speaking Jews, you know, Sephardi, Mizrahi, Jews, who composed about half of the Jewish population in Hebron at the time, and were very friendly with their Arab neighbors. You know, they went to each other's weddings and holidays, went to each other's shops, and these people were also slaughtered. It wasn't just the yeshiva students who had come from Europe or from America to study there, or, you know, the Ashkenazi Jewish families. It was, you know, Arabic speaking Jews whose families had been there for generations and had lived side by side in peace with their Muslim neighbors for centuries. They too were slaughtered. Manya Brachear Pashman: Why did their Muslim neighbors turn on them so suddenly and violently? The Yardena Schwartz: rioters that day were shouting Allahu Akbar. They claimed to be defending Islam and Al Aqsa from this supposed Jewish plot to destroy Al Aqsa in order to rebuild the Third Temple. This is what they had been told by their leaders and by Imams and their mosques and in Hebron, that Lai had also extended to the tomb of the patriarchs and matriarchs, which is known in Arabic as the Ibrahimi mosque. Imams there had told Muslims in Hebron that the Jews of Hebron were planning to conquer Ibrahimi mosque in order to turn it into a synagogue. So this incitement and this disinformation that continues to drive the conflict today. Really began in 1929 the rumors about this supposed Jewish plot to destroy Al Aqsa that began in 1928 around the same time that David Schoenberg arrived in Palestine to study at the yeshiva. Manya Brachear Pashman: So in addition to the letters that David Schoenberg wrote to his family back in Tennessee. How else did you piece together this history? How did you go about reporting and researching it? Who kept records?  Yardena Schwartz: So it's really interesting, because I was so surprised by the lack of literature on this really dramatic moment in history, in the history of Israel, the history of this conflict. And yet, despite the fact there are really no books in English, at least, about the massacre and about these riots and what led to them, there were mountains of, you know, testimony from victims and survivors. The British carried out this commission after the riots that produced this 400 page report filled with testimony of British officials, Arab officials, Jewish officials, survivors. So there was just so much material to work with. Also, survivors ended up writing books about their experiences in Hebron, very similar to David's letters, in a way, because they wrote not only about the riots and the massacre itself, but also what they experienced in Hebron before they too, wrote about, you know, the relatively peaceful relations between the city's Jewish minority and the Arab majority. And I also relied on archival newspaper reports so the. Riots really occupied the front pages of American newspapers for about a week, because it took about a week for the British to quell the riots, and they did so with an air, land and sea campaign. They sent warships and war planes from across the British Empire and sent troops from other parts of the British Empire. Because one of the reasons the riots were so effective, in a way, you know, were so deadly, especially in kharag, was because there was just no military force in Palestine. At the time, the British did not have a Palestine military force, and it was only after the 1929 riots that they did have troops in Palestine. Until then, they had the Palestine police force, and that police force was mostly Arabs. In Hebron, for example, there were about 40 policemen under the stewardship of one British police chief, and all but one of those policemen were Arabs, and many of them participated in the massacre or stood by outside of Jewish homes and allowed the mobs to enter the homes and carry out their slaughter. And Manya Brachear Pashman: I'm curious. There was a lot of newspaper coverage, but what about the international community's response beyond the British Empire? Yardena Schwartz: So there were actually protests around the world against the massacre in New York. 35,000 people marched through the streets of Manhattan to protest the British failure to protect their Jewish subjects from these riots. Most of the marchers were Jewish, but nevertheless, I mean 35,000 people. We didn't see anything like that after October 7. Of course, we saw the opposite people marching through the streets of New York and cities around the world supporting the mass of October 7. You know, I mentioned this March in New York, but similar protests were held around the world, mostly in Jewish communities. So in Poland, Warsaw and in England, there were protests against the British failure to protect Jews in Palestine from these riots. And the American government was livid with the British and they sent statements put out, statements to the press, criticizing the British inaction, the British failure to protect the Jewish subjects and the American citizens who were in Palestine at the time, there were eight Americans killed in Hebron on August 24 1929. Out of the 67 Jewish men, women and children who were killed, and all of them were unarmed. The Haganah at the time, you know, the underground Jewish Defense Force that would later become the nucleus of the IDF, the Haganah was active then, mostly in Jerusalem and Tel Aviv, there were no Haganah members in Hebron. The Hebron Jewish community was very traditional, very religious, and when Haganah came to Hebron two days before the riots erupted, they because they knew that these riots were going to happen. There had been calls from Arab officials to riot, to attack Jewish communities across Palestine. And so the Haganah came to Hebron to warn Jewish leaders of Hebron that they could either come there to protect them or evacuate them to Jerusalem to safety until the riots subsided and the Jewish leaders of Hebron were unanimous in their opposition. They said, No, you know, we're friends with our Arab neighbors. They'll never hurt us. We trust them. If anything happens elsewhere, it won't happen here. And they believed that because, not only because they had such a good relationship with their Arab neighbors and friends, but also because in previous outbursts of violence in other years, like in 1920 1921 when they were much smaller riots and much less deadly riots. When those riots reached other parts of Palestine, they didn't reach Hebron because of those relations and because they weren't fueled by incitement and disinformation, which was what led the riots of 1929 to be so massive and so deadly, and what led them to be embraced by previously peaceful neighbors. Manya Brachear Pashman: How did that disinformation travel in 1929 How did it reach those neighbors in Hebron? Yardena Schwartz: When we talk about disinformation and misinformation today, we think of it as this, you know, modern plague of, you know, the social media era, or, you know our fractured media landscape. But back in 1929 disinformation was rampant, and it also traveled through Arabic newspapers. They were publishing these statements by Arab officials, mostly the Grand Mufti Hajime Husseini, who was the leader of Palestinian Muslims under British rule, he began this rumor that the Jews of Palestine were plotting to conquer Al Aqsa mosque to rebuild their ancient temple. Of course, Al Aqsa is built upon the ruins of the ancient temples. Temple Mount is the holiest place for Jews in the world. And in 1929, Jews were forbidden from accessing the Temple Mount because it was considered, you know, a solely holy Muslim site. But the closest place they could pray was the Western Wall, the Kotel. And Jews who were demanding British protection to pray in peace at the Western Wall without being attacked by Muslims as a result of this disinformation campaign were then painted by the Arabic press as working to conquer the Western Wall, turn it into a synagogue, and then from there, take Al Aqsa Mosque.  So this disinformation traveled from the very highest of Muslim officials. So the imams in mosques across Palestine, specifically in Al Aqsa and in Hebron, were repeating these rumors, these lies about this supposed Jewish plot. Those lies were then being published in flyers that were put in city squares. Jewish officials were warning the British and telling, you know, they should have known and they should have done more to end this campaign of disinformation, not only to achieve peace in this land that they were ruling over, but also because they were responsible for installing hajamina Husseini, the Grand Mufti of Jerusalem, into his position they had chosen him for that position, that all powerful position. And so they were responsible, in a way, for all of these lies that he was spreading. And yet they took no responsibility.  And even in the commission that they sent to Palestine from London to investigate the causes of the riots, despite the fact that, you know, if you read these, you know, 400 pages, I don't recommend it. It's a tough reading. But, you know, I did that for this book. And it's so clear from all of these hearings that this disinformation campaign was very obvious, very clear and very clearly to blame for the riots. And yet, because saying so would have made the British responsible for so much death, their conclusions in this commission was that it was Jewish immigration to Palestine and Jewish land purchases at the time that had sparked the riots, and that it was this Jewish demonstration, peaceful demonstration at the Western Wall on to Shabaab in August of 1929 that had sparked these riots.  So there's just, you know, this absolute lack of accountability, not only for the Mufti, who retained his position and became even more powerful and more popular as a leader after these riots, but also for the British and instead, you know, the Jewish victims were blamed for their suffering. At the time, Jews were just 20% of the Palestinian population, which was just 1 million people. Of course, today, Israel is home to more than 10 million people. So you know, clearly there was room for everyone. And the Jews at the time were very peaceful. The Haganah was a very, you know, weak, decentralized force, and after these riots, it became much stronger, and Sephardi Jews and Mizrahi Jews, more traditional Jews who had not joined the Haganah before 1929 had not really embraced Zionism before 1929 now agreed that if Jews were going to be safe in our homeland, then we would need our own army. Manya Brachear Pashman: Can we talk a little bit about the turn toward radicalization and extremism during this time, and what role that has played in the years since? Yardena Schwartz: you know, the Zionist leadership was very adamant that Jews in Palestine should not be carrying out attacks against Arabs in Palestine. You know, it should be really about defending Jews, preventing attacks, but not carrying out retaliatory attacks. But as we've seen throughout the century, of this conflict. You know, extremism begets extremism. And you know, when violence is being used by one side, it is going to be used by the other side as well. And so the rise of a more militant form of Zionism was a direct result of 1929 and this feeling of just helplessness and this feeling of relying on this foreign power, the British, to protect them, and realizing that no foreign power was going to protect the Jews of Palestine and that Jews would have to protect themselves, and the radicalism and the extremism within the Muslim population, particularly the Muslim leadership of Palestine, really just accelerated after the massacre, because they saw that it succeeded. I mean, the British punished the Jewish population of Palestine for the riots by vastly limiting Jewish immigration, vastly limiting Jewish land purchases. Notice, I use the word land purchases because, contrary to a lot of the disinformation we hear. Much today, none of this land was being stolen. It was being purchased by Jews from Muslim land owners. Many of them were absentee landowners. Many of them were from the wealthiest families in Palestine. And many of them were members of, you know, this anti Zionist, pro Mufti circle, who were then telling their own people that Jews are stealing your land and evicting you from your land, when, in fact, it was these wealthy Arab landowners who were selling their land to Jews at exorbitant prices. Manya Brachear Pashman: Did you establish a motive for the Mufti and what were his intentions spreading this disinformation? Yardena Schwartz: Great question. So it was very clear. I mean, he never admitted this, but it was very clear what his motives were, and that was to counter the criticism and accusations of corruption that had dogged him for years, until he began this campaign of propaganda which led much of that criticism and much of those stories of his corruption within the Arabic press and among his Arab rivals to essentially disappear, because now they had a much more threatening enemy, and that enemy was the Jewish community of Palestine, who was plotting to destroy Al Aqsa, conquer Al Aqsa, rebuild their temple, take over Palestine and his campaign worked. You know, after that propaganda campaign became so successful, there were very few people willing to stand up to him and to criticize him, because after 1929 when he became so much more powerful, he began a campaign of assassinations and intimidation and violence used against not only his political rivals and dissidents, but also just Anyone who favored cooperation between Arabs and Jews in Palestine. So there were various mayors of Arab cities who wanted to work together with the Jewish community of those cities or with other Jewish leaders to bring about various economic initiatives, for instance. And some of those mayors were assassinated by the muftis henchmen, or they were just intimidated into silence and into kind of embracing his platform, which was that Palestine is and has always been and should always be, a purely Muslim land, and that there is no place for any kind of Jewish sovereignty or Jewish power in that land.  So, you know, the Mufti, in 1936 he ended up leading a violent rebellion against the British. And the British at that point, had gotten tired of ruling Palestine. They realized it was much more work than they were interested in doing, and they were interested in leaving Palestine, handing over governance to the local population to the Jews and Arabs of Palestine, and they had been interested in figuring out what could be done. Could there be a binational state with equal representation, or representative governance? If Jews are 40% of the population and Arabs are 60% then there could be some kind of governance on those ratios, all of those solutions, including a two state solution, which was presented in 1937 all of those solutions were rejected by the grand mufti, and his platform was embraced by the other Arab officials within Palestine, because if it wasn't, they could face death or violence. And he even rejected the idea of Jews remaining in Palestine under Arab rule. You know when the British said to him, okay, so what will be done with the 400,000 Jews who are in Palestine right now? He said they can't stay. So he didn't only reject the two state solution. He rejected, you know, this bi national, equal utopian society that we hear proposed by so many in pro Palestine movement today. You know, all of these solutions have been on the table for a century and always. They have been rejected by Palestinian leaders, whether it was the Grand Mufti or his apprentice, his young cousin, yas Arafat. Manya Brachear Pashman: Ah, okay, so what happened to Grand Mufti Husseini? Did he stick around? So The Mufti was eventually, finally wanted for arrest by the British after his rebellion claimed the life of a British official. Until then, it had only claimed the lives of Jews and Arabs, but once a British official was killed, then the British had decided that they'd had enough of the Mufti, and they ordered his arrest. He fled Palestine. He ended up in Iraq, where he was involved in riots there the far hood in which many Jews were massacred, perhaps hundreds, if not over 1000 Jews were slaughtered in Baghdad, which was at the time home to about. 100,000 Jews. He then fled Iraq and ended up in Berlin, where he lived from 1941 to 1945 in a Nazi financed mansion, and he led the Arab branch of Joseph Goebbels Ministry of Propaganda. He was the Nazi's leading voice in the Arab world, he spread Nazi propaganda throughout the Muslim world and recruited 10s of 1000s of Muslims to fight for the Nazis, including in the Waffen SS and when the war ended, when world war two ended, and the UN wanted him for Nazi war crimes, he was wanted for Nazi war crimes, placed on the UN's list of Nazi war criminals. Once again, he fled, first to France, then to Cairo, eventually settling in Beirut, where he continued to lead his people's jihad against the Jews of Palestine. So when, in 1947, when the UN voted to partition British Mandate Palestine into an Arab state and a Jewish state so that the British could finally leave Palestine. He declared jihad, and he rejected the Partition Plan, along with every other Arab state which also rejected it. Of course, the Jews of Palestine embraced it, celebrated it, and the very next day after the UN vote, riots erupted throughout Palestine, and he helped. He was kind of pulling the strings of that Jihad taking place in Palestine. And in fact, 1000 Muslim men who he had recruited for the Waffen. SS joined that holy war in Palestine. The Mufti helped create the army of the holy war. Yasser Arafat, who was also in Beirut at the time, also assisted the army of the holy war. He actually fought in the war that began in 1947 alongside the Muslim Brotherhood. So, you know the legacy that the Mufti had? You know, it doesn't end there. It continued to his dying day in 1974 and Arafat took over his mantle as the leader of the Palestinian people. And you know, we see how the disinformation and incitement and rejection of Jewish sovereignty in any part of the ancient land of Israel has continued to be a prominent force in Palestinian politics no matter who was in charge. You know, the Fatah, Mahmoud, Abbas and Hamas, of course, perpetuate the same lies about Al Aqsa. They perpetuate the same denial of a Jewish right to live in peace in our homeland, deny the history of Jewish presence in Israel. So, you know, it's really astounding to me how little is known about the Grand Mufti and how little is known about his impact on this conflict, and particularly in the very beginnings, the ground zero of this conflict in 1929 Manya Brachear Pashman: It's so interesting. We talk so much about Hitler, right? And his antisemitism, but we don't talk about Husseini. Yardena Schwartz: Yeah, and they were good friends. I mean, they met in 1941 shortly after the Mufti arrived, he had a private chauffeur. He was lavishly paid by the Nazis, and he was good friends with Himmler. He toured concentration camps. He knew very well about the final solution. Hitler himself considered the Mufti an honorary Aryan. I mean, the Mufti had blue eyes, fair skin, light hair. Hitler believed that Husseini had Roman blood, and he saw him as someone who could lead the Nazi forces once they arrived in the Middle East. He saw him as, you know, a great ally of the Nazis. He didn't just participate in the Nazis quest to eradicate the Jewish population of Europe and eventually arrive in Palestine, but he also the Mufti worked to convince various European leaders not to allow Jewish refugees from fleeing Europe and not allowing them to come to Palestine. He told them, send them to Poland, and he knew very well what was happening in Poland. Manya Brachear Pashman: So I want to go back to this family in Tennessee, the genesis of this story, and I'm curious. David Schoenberg's niece said that at one point in the book, she said they're Southern, so they sweep ugly under the rug in the south. And so they just didn't talk about that. And when I read that, I thought, actually, that's kind of a Jewish approach, not a southern approach, except we wouldn't say we sweep things under the rug. We move on, right? We treasure our resilience, and we move on from that pain and we build anew. But is moving on really in the Jewish community's best interest? Is that how we end up forgetting and letting this history and this very important history fade?. Yardena Schwartz: Yeah, absolutely. You know, I think it is possible to do both. It is possible to take great pride in our resilience and in our strength and our ability to experience so much devastation and suffering, and yet every time emerge stronger.  I mean, think about the Holocaust. First of all, for many years, we did sweep that under the rug. Survivors were discouraged from speaking about what they went through. They were seen as, you know, especially in Israel, they were seen as, you know, people who went like sheep to the slaughter. It wasn't something to talk about. It was something to move on from. And yet now we are able to hold both in both hands. You know. We're able to honor and commemorate the memory and speak about the atrocities that millions of Jews suffered during the Holocaust, while also celebrating where we went after the Holocaust. I mean, three years after the Holocaust, Israel was born. You know, that's just, on its own, you know, a remarkable symbol of our resilience and our strength as a people. But I think the way we commemorate the Holocaust is a really great example of how we do both how we honor the memory and use that as a lesson so that it never happens again.  And yet, I think that when it comes to the conflict and the various forces that have led us to where we are today, there is this tendency to kind of try to move on and not really speak about how we got here. And it's really a shame, because I think that this is the only way we'll ever find a way out of this tragic cycle of violence, is if we learn how we got here, the forces that continue to drive this conflict after a century, and you know, the people who brought us here. Not only the Grand Mufti, but also, you know, the leaders today who are very much capitalizing on fear and religion, exploiting religion for their own, their own interests, and utilizing disinformation to remain in power. And I think that, you know, we can't afford not to speak about these things and not to know about our own history. It's really telling that, you know, even in Jewish communities, where people know so much about Israel and about this conflict, there is just a complete lack of knowledge of, you know, the very bedrock of this conflict. And I think without that knowledge, we'll never get out of this mess. Manya Brachear Pashman: Yardena, thank you so much. This is such a wonderful book, and congratulations on writing it.  Yardena Schwartz: Thank you so much.  Manya Brachear Pashman: If you missed last week's episode, be sure to tune in for my conversation with Dr Laura Shaw Frank, Director of AJC Center for Education Advocacy. We discussed the delicate balance between combating antisemitism, safeguarding free speech, and ensuring campuses remain safe for all students.  Thank you for listening. This episode is brought to you by AJC. Our producer is Atara Lakritz. Our sound engineer is TK Broderick. You can subscribe to People of the Pod on Apple podcasts, Spotify or Google podcasts, or learn more at ajc.org/PeopleofthePod. The views and opinions of our guests don't necessarily reflect the positions of AJC. We'd love to hear your views and opinions or your questions. You can reach us at PeopleofthePod@ajc.org. If you've enjoyed this episode, please be sure to tell your friends. Tag us on social media with hashtag People of the Pod and hop on to Apple podcasts to rate us and write a review to help more listeners find us. Tune in next week for another episode of People of the Pod.

Friday Juma KhutbaMarch 28th, 2025- Ramadhān is ending soon, bringing blessings, mercy, and forgiveness. May Allāh accept our deeds and help us maintain His consciousness. - Daily du‘ās of the Prophet and Imams guide us to help those in need. - Community efforts focus on poverty relief locally and overseas. - Must assist those in distress, displaced, or imprisoned unjustly. - Political engagement is crucial to uphold justice and international laws. - Federal election in April—Muslims must vote to make their voices heard. - "The Canadian-Muslim Vote" helps educate voters on candidates and issues. - NCCM has actively worked on key issues affecting Muslims. - Helped halt Canadian arms sales to Israel. - Warns that some politicians may try to reverse this ban. - Secured government recognition of Anti-Palestinian Racism (APR). - CJPME provides insight into candidates' stances on Palestine. - US trade wars divert attention from Israeli actions in Gaza. - Over 50,000 killed, many women and children. - Israel weaponizing food and medical aid. - Muslim vigilance is necessary to prevent future injustices. - Imām ‘Ali (a) warns against abandoning the duty of enjoining good and forbidding evil. - Islamophobia in Canada: - 2021 London, Ontario attack killed four members of the Afzaal family—ruled as terrorism in 2024. - Recent attack on a hijabi woman in Ajax—attempted arson. - Prime Minister condemned the attack and acknowledged Islamophobia as a real and dangerous issue. - Political awareness and activism are essential for the Muslim community. Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

They're calling Texas an Islamic country just waiting to be taken—radical Imams are buying churches, building mega-mosques, and claiming territory while politicians stay silent. This isn't immigration—it's Hijra, a strategic spiritual conquest. Throw in Tesla attacks and Trump's 25% tariff threats, and you've got a prophetic collision of chaos, courage, and clarity. Support today's show and take control of your family's water health! Visit LanceWallnau.com/Water and use code LANCE to save 10% on the best water treatment system.

Surah 25 Furqan v73-77, Final Session 19. Kharra v73, to fall down, to droop. The Quran is hard for the one who hates it. V72, A supplication for weak family members / unbelievers, 'Make us The Imams of The God Fearing. Supplication is worship. If one does not make supplications then Allah SWT becomes angry with that servant.

Aujourd'hui, Antoine Diers, Éléonore Lemaire et Zohra Bitan débattent de l'actualité autour d'Alain Marschall et Olivier Truchot.

Hi BE Blessed

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Back Home, One week later.By FinalStand. Listen to the Podcast at Explicit Novels.There is something worse than waking up and not knowing where you are: you could wake up and not know who you are.Note: World Events Stuff ~ aka Why things are happening in Cáel's lifeThe phone was from Iskender. His boss, Oyuun Tömörbaatar (OT), the former UN ambassador from Kazakhstan and now the informal and unrecognized UN representative and chief diplomat of the Khanate to the same august body, wanted to talk with me, immediately. OT wasn't being diplomatic at the moment, that would come later.{Now this is going to get convoluted}Any inquiries to the Khanate that didn't also include immediate official recognition of the Khanate currently were being steered my (and Hana's) way. For all the behind closed doors crap, he had me, his loyal ass-monkey mutton-head. I held faint hope that this latest meeting would work out to my benefit. For the meeting, I traveled light, only Naomi (the Amazon) and Chaz (British SRR) watched over me.Now fathers who know me, hide their daughters. I'd earned my 'scoundrel' reputation. T. Sarangerel, OT's daughter, was in the room when Iskender ushered me in. She gave me an uncertain look, I shrugged and she smiled. It took me 3 nano seconds to figure that out, OT was scoping me out as a potential son-in-law. I was in Temujin's Inner Circle and a man who he trusted (a rarity). Any union with me would strengthen OT's clan's standing in the new regime.The genetic footprint Temujin, and his immediate family collectively, had put down in the 13th and 14th centuries CE today was vast. He needed that to make his plans for the internal reorganization of the Khanate work. The old republics would go away, to be replaced by a system akin to the Byzantine 'themes, the re-organization of regions based on the recruitment of the Tumens.The Khanate was aiming for an 'Autocratic Republic' ~ a term invented in the 19th century. My use of this terminology was based on my gut instinct, Alal's host of memories involving every form of governance, and my experience with human nature. That clued me in to what Temujin was up to, his Greater Plan. He wasn't going to form a false-front government. He was going to retain the decision-making powers and do so openly, thus 'Autocratic'.He also planned to have a bicameral legislative branch. The Upper House would be based in Tumens and bureaucratic leadership, intellectual standing, religious sects, and tribal entities. This body would be based on merit, not primogeniture. The Lower, main chamber, would be a democratically-elected assembly (aka a democratic republic) that advised him on policy matters, thus 'Republic'.All the power would remain in the Great Khan's hands and would be exercised by his genetic descendants (which some geneticists estimated as being as high as 25% of the Central Asian population.) Marrying into that extended family would be easy, the 'family' itself would have a vested interesting in supporting a state that benefited them.Men and women could exercise power in the government through marriage alliances, identical to the manner Hana was working through me. Being surrounded by very populous countries in various states of belligerence, empowering women wouldn't be an issue since every willing mind and pair of hands mattered. Outsiders who shone through could be offered a spouse and brought into the ruling elite since polygamy was permissible.In the Khanate there would be universal compulsive suffrage (everyone 18+ was legally required to vote) to decide on the representatives in the new legislative body. Everyone was expected to fight, so everyone voted. It would be modeled on the Duma of early 20th century Imperial Russia. Unlike the ill-fated Tsar Nicholas II, Temujin would be much more attentive to the voice of the people, in the Information Age, he had to.Or so I hoped. I spewed forth my ideas to OT who didn't agree, or disagree with my vision. Perhaps Temujin and I did share a bond that went beyond obligation. OT then pulled a 'Pamela'."He told me he knew immediately you were his brother when you and I shared that vision," he commented out of nowhere."His words: You (Earth and Sky) are the old. He (meaning me) is the new. He (me again) will show us the way." My, that was nice, obtuse and not at all helpful. What did OT want? My good buddy, the Great Khan, wanted to cash in on Hana's and my sudden popularity. His most pressing need remained 'time'. He needed to have a cease-fire in the wings when his offensive resumed the next day.The Earth and Sky had moved, well, the Heaven and Earth to get the Tumens and their accompanying national armies up and running after only a two day respite. Thanks to me, Manchuria was a mess. The Russians had carried out my 'Operation: Funhouse' with mixed, mostly positive results.Dozens of smaller Chinese military police units along the border went, 'inactive' was the term most often used in the media. They didn't disarm, yet they didn't fight the Russians either. They sat back and let events unfold. The issue wasn't the Chinese's willingness to fight and die for their country. It was the schizophrenic government in Beijing.The PRC didn't want to wage a war with the Russian Federation at that moment. The Khanate was the priority. There were two fundamentally incompatible courses of action favored for dealing with the Russians:One large group advocated a passive Option A: let the Russians step in and shield the three remaining provinces making up Manchuria that were still in Chinese possession. Later, China would use military, economic and political means to edge the Russians out, once the Khanate was dealt with.A sizable faction favored a more aggressive Option B: play a game of chicken with Vladimir Putin. Tell the Bear not to come across the border while threatening him with a bloody and pointless (for him) guerilla war if he did intervene. Events on the ground were not providing a lot of support for that school of thought,However, this split at the highest levels of leadership left the local and regional commanders to try and muddle through as best they could. To the local commanders defending the Amur River side of the Chinese-Russian border, common sense dictated that they not oppose the Russian crossings, because the Russian 35th Army would kill them.All their military units had gone west to the Nen River line. With no heavy weapons and little air support, the People's Armed Police (PAP) (paramilitary) and the Public Security Bureau (regular police) units would be wiped out for little gain.Russia's GRU (Military Intelligence) sweetened the pot by allowing the police units to remain armed and in formation. It could be argued that they weren't even committing treason. At any time, they could throw themselves into the battle, or form the core of a resistance movement. 'Conserving your strength' had been a hallmark of the Communist Chinese struggle against the Imperial Japanese and Nationalists forces from the 1920's until 1945 and it had served them well.For the party officials, civil authorities and the People's Liberation Army (PLA), Army Air Force (PLAAF), and Army Navy (PLAN) who had gone with Option B, things weren't working out. In the north of Heilongjiang province at Morin Dawa/the Nen River line, the regional commander of the ad hoc forces facing the Khanate decided to duke it out with the Russian 36th Army as well. He was boned from the get-go.The PLAAF's overall command and control had been badly disrupted in the first few hours of The Unification War and had never fully recovered. Of the 22 air regiments that the PLAAF had started the war with in the Shenyang Military District (NE China), only 5 remained as effective formations flying, on average, a meager 20% of their original complement of advanced Shenyang J-16's, J-11's, Chengdu J-10's and Xian JH-7's aircraft.Replacing their aircraft losses meant sending up aged Shenyang J-8's (rolled out in 1980) and Nanchang Q-5's (in 1970) to fly and die in droves fighting their technologically superior Khanate foes. To add insult to injury, China's fleet of 97 Su-30MKK/MK2's (built in Russia) had suffered numerous suspicious mechanical and electronic failures, rendering them either flying coffins, or space holders in bomb-proof shelters.Furthermore, of the forces arrayed in the far north, only two of the five air regiments were responding. Two of the other three had begun displacing south into the Beijing Military District and preparing to defend the capital city. The fifth formation had another problem, North Korea (, more on that later.)In opposition to those two Chinese air regiments (roughly 60 aircraft of mixed types) stood seven complete and fresh Russian air regiments (over 400 front-line aircraft) and that didn't include the regiment and elements of the Far East Naval Aviation which was ALSO watching North Korea (, again more on that later.) The latter was of small comfort to the forces trying to hold the already compromised Nen River line.Behind those valiant troops, along the much more defensible Amur River line, the commander of the key city of Heihe sided with the Option A group and let the Russian 35th Army cross the river unopposed. By the time the PLA commanding general of the 'Nen Force' (the 69th Motorized Division and the subordinate 7th Reserve Division) figured that out, he was already in a shooting war with the Russians. So his supply lines weren't in danger, they were lost.The final indignity took place at Zalantun. The commander of the 3rd Reserve Div. had died during the attempt to recapture Zalantun. His replacement died when his helicopter was shot down as he was coming to assume command. In the absence of these officers, the divisional chief of staff told his men, including two hastily hustled forward mechanized brigades, to put down their arms. That meant 'Nen Force' was completely cut-off and surrounded.One battalion of the 36th Russian Motorized Brigade (yes, too many 36's running around) disarmed the Chinese troops while the rest, plus the 74th Independent Motorized Brigade raced for the prize, the city of Qiqihar. The last major mechanized formation of the 36th Rus. Army, the 39th MB was following them. However, instead of manning Qiqihar's defenses, the Chinese garrison in that city was waging war on its own populace.It wasn't only in Qiqihar; chaos reigned throughout Heilongjiang province. The Provincial Head of the Communist Party, Wang Xiankui, supported Option A. The Provincial Governor, Lu Hao, went with Option B. Both figures were rising stars in the PRC. Wang had ordered the still forming Reserve Divisions and the PAP units to disperse, thus avoiding any untimely confrontations with the Russians.Lu, without consulting Wang, ordered the same forces to launch a violent crackdown on all dissident forces, specifically all racial minorities. (It turned out that Lu was also a member of the Seven Pillars and his witch-hunt was aimed at getting the Earth and Sky organization operating in Heilongjiang).For the men and women on the other end of those phone conversations, there was no 'right' answer. Lest we forget, their organizations were already degraded by the Anthrax outbreak. Both men were powerful and represented China's future leadership, so if the person in charge at the ground level obeyed the wrong one, they could be assured of being roasted by the other.Some did try to do both, repress and disband at the same time. That meant that in the process of making mass arrests among an already war-fearful and plague-fearful populace, the law enforcement infrastructure began disintegrating.The problem with Lu's/7P's plan was that there was no 'revolutionary' organization to round up. That wasn't how the Earth and Sky operated in North-East China. They remained in tiny sabotage and reconnaissance cells. While they were scurrying for cover from the police crackdown, an opportunity presented itself.The afflicted minorities were getting furious with their treatment. These minorities saw themselves as loyal Chinese, yet they were being dragged out into the streets, put in detentions centers and (in a few cases) summarily executed. Being less than 10% of the overall population, resistance had never crossed their minds. It seemed all that those defenseless people could do was pray for Russian intervention forces to arrive.Within that mix of fear, betrayal and rage, the E and S discovered a way to start the dominos falling. The small, well-armed and well-trained E and S cells began ambushing police detachments. Weapons from those dead men and women were turned over to the pissed off locals before the cell went off to stalk the next police unit.Wash, rinse and repeat. It became a perverse and bloody case of wish fulfillment. Lu and the 7P's had been looking for an insurrection and they started one. Even though a miniscule portion of the population was involved, from the outside looking in, it reinforced the Putin Public Affairs initiative that portrayed Putin (and his army) as coming in to restore order to a collapsing civil system, which he was helping disrupt.From Moscow, the PRC's indecisiveness looked like Manna from Heaven. For the massive numbers of Russian soldiers riding through the Manchurian countryside, it felt like they were rolling into Arkham Asylum. Unlike the NATO countries' professional armies, Russia remained a largely conscript force whose normal term of service was only one year. These unseasoned troops could never tell if the local military, military police and police would attack until they rolled up on the Chinese units.At the start of that Day One of Operation: Funhouse, the Russian ROE (Rules of Engagement) was 'Ask and Verify'. It was tactically advantageous for the belligerent Chinese forces to lie about their intentions, then begin shooting at the Russians when they got close enough to hurt them. By Day Two, the standard front-line Russian soldier had adjusted that ROE to 'if they look at us wrong, light their asses up'. By Day Three, the officers had stopped trying to enforce Moscow's ROE orders.That was fine for the combat and rear echelon support troops because both the Chinese and Russian governments had another series of problems and they all centered around Pyongyang and Kim Jong-un's declaration that North Korea would intervene as well, without letting anyone know who he was 'intervening' against. To keep everyone guessing, the North Korean' People's Army was massing on all three borders, facing off with the PRC, Russia and South Korea. To prove his diplomatic intentions, Kim pledged to only mobilize half of his reserves, merely 4,250,000 extra men and women to go with his 950,000 strong standing army.It didn't take a military, or economic genius to realize the North Korean's chronically 'near death' economy was stampeding off a cliff. The Democratic People's Republic of Korea (DPRK) was in the middle of an oil crisis and Kim was increasing their fuel consumption by 400% while decreasing his workforce by 10%. To put it in perspective, the US unemployment was around 6%. Now imagine that in one week's time it would become 26%. One week, no severance packages. Would the population become unsettled?But wait, it gets better. The Secret War was colliding with the Real World in more places than Manchuria. Setting aside the assassination attempt (Grrr) of Hana Sulkanen, my fiancée, six Nipponese elders (two women and four men) appeared in the personal quarters of the Japanese Prime Minister on the first full night of 'Funhouse' and relayed their urgent requests.Those six were the Head of the Six (formerly Seven) Ninja Families and they were there at, my urging. Cause I'm an idiot and requiring the deaths of Romanians in my personal crusade obviously wasn't enough. Now I was asking the Japanese Defense Forces (JDF) to pony up as well. So take a deep breath and put on the hip-waders.You might be wondering why I would want the JDF, see, there was part of Operation: Funhouse that was hitting a predictable snag, namely the Korea People's Navy Force (KPNF) and the uncertain determination of the PLAN:The KPNF's vessels were rather old, small and crappy. They also had a love affair with anything that could launch a torpedo and they listed over 700 of these floating deathtraps (only 13 of which could be classified as surface warships) and the fanatical crews to take them into battle.The PLAN's numbers were far more realistic and the fleet generally more modern. Only their North (18 surface warships) and East Fleets (22 plus 5 'elsewhere') could play any role in an upcoming FUBAR, and both fleets were heading out to sea, mainly to avoid the sporadic, but increasingly effective Khanate air strikes.The FU to be BAR'ed was the Russian Far East Fleet (RFEF) (6 warships strong, ) that had seized on this crazy idea (per my suggestion) to sail south, around the Korean peninsula so they could land elements of the 55th Guards Red Banner Marine Brigade (the 165th Marine Regiment and the 180th Marine Tank Battalion).Theoretically they were going to be the 'Southern Shielding Force' that would interpose itself between the Khanate and Beijing. It should surprise no one that the RFEF's flotilla was unequal to the task of taking their destination, the port of Qinhuangdao, by amphibious assault. Fortunately for the Gods of War (which did not include me), there were five other navies involved.Meanwhile, South Korea was having kittens because their always crazy northern kin were slathering on the insanity. (In how many Buddhist countries do people flock to the temples and pray that their neighbor attacks someone, anyone else, but them? That wasn't a religious conundrum I wanted to deal with.) N.Korea mobilizing meant S.Korea had to mobilize, which sucked down on their GNP as well.Besides, N.Korean dams and coal-powered plants kept the lights on in Seoul. Erring on the side of caution, the S. Korea (aka Republic of Korea, ROK) Army suggested calling up only one million of their three million person reserve force in order to assure Cousin Kim that this was a purely defensive gesture. It didn't work. Kim Jong-un castigated the ROK for antagonizing him, despite his declaration that he 'might' feel like invading the South in the immediate future.Into the emerging crisis, the ROK Navy could sortie nineteen small surface ships. Japan's Navy wasn't up to its old imperial standards, but could still deploy 45 surface warships. The 800 lb. gorilla in the room was the core of the 7th Fleet stationed at Yokosuka, Japan, the USS carrier George Washington and her 14 escort vessels.If the George Washington was the gorilla, RIMPAC 2014 was King Kong. 22 nations, 50 ships, including the USS carrier Ronald Reagan were engaged in war games in the Central Pacific. With them were 5 vessels of the PLAN, had Kim Jong-un just kept his mouth shut, this wouldn't have been an issue. Hell, if the Khanate had not come into existence and launched its Unification War, but he had and they did,To show the US was taking this escalation seriously (without tipping their hand that they knew about Funhouse, Carrier Strike Group One (CSG 1) (the Carl Vinson +10) was rushing across the Pacific from San Diego. CSG 3 (the John C. Stennis +2) was being assembled hastily so that they could rendezvous with CSG 1 ASAP. So many brave souls running toward the danger, sometimes I hate myself.So now does it make sense that I found myself in a room with a US Senator tasked with riding herd on me?Anyway, there were the other three navies still unaccounted for, Taiwan / the Republic of China (ROC) (22 surface ships), Vietnam (7) and the Philippines (3). Taiwanese involvement was easy to explain, the PRC refused to acknowledge them as an independent country and probably never would.The Vietnam People's Navy was tiny in both numbers and tonnage. Five of the vessels were 1960's Soviet frigates. What Vietnam did have was a huge grudge against the PRC. The PLA invaded Vietnam in 1979 and devastated the northernmost provinces, killing as many as 100,000 civilians.The PLAN had walloped the VPN in 1974 (technically South Vietnam) and again in 1988. Out in the South China Sea were two island archipelagos; the Paracel (occupied by a small PLA garrison and claimed by the PRC, Vietnam and the ROC) and Spratlys Islands (disputed by Brunei, Malaysia, Philippines, the PRC, the ROC, and Vietnam).The Philippines had a grand total of three frigates (all between 50 and 70 years old). 99% of the time, they faced a hopeless struggle enforcing Philippines' South China Sea claims, except they were now experiencing that 1% where the PRC found itself in a life and death struggle. Even then, the PLAN's South Sea Fleet was hands-down the biggest player with 26 surface warships centered on the Carrier Liaoning.Except (and there always seems to be an 'except') virtually all the PLAN's naval aviation had gone off to fight the Khanate and it wasn't coming back, ever. In the air, the Philippines was next to useless. What did they have of offer in the struggle for the South China Sea? Bases. The ROC and Vietnam had much more to bring to the table.The Vietnamese People's Liberation Air Force (VPLAR) had about 50 front-line aircraft and 175 nearly obsolete models ~ the same models the PLAAF was now piloting. The ROC Air Force could put up 325 almost-new fighters that were now superior to their opponents on the mainland. Why would I give a shit?Things cascade. The Khanate Air Force took a two-day long deep breath as Putin's 'Policeman that only looks like an invading army' started their intervention. Forty-eight hours later, the Khanate started the fourth stage (the first lunge, defeat the PLA's counter-attack then the second lunge) of the campaign.Their initial air power was still skating on thin ice where maintenance was concerned. They need more time to thoroughly rest their pilots and bring all their top-flight equipment to 100% working condition. Against them, in two days the PLAAF's assets increased by over 250 fighters.In turn, the Khanate had added their constituent state air forces plus nearly 80 new cutting edge air planes and 25 drones. Phase Four saw rolling airstrikes all along the forces massing in front of the northern and central Tumens. For a few hours, the PLA thought they knew what was going on.They were wrong and this was where my meeting with OT came in. Jab with the right, cut them down with the left. The left in my case was Tibet. Yeah, Tibet. Economic value = not nearly enough. From the very start of the war, a small number of seemingly inconsequential air strikes had seriously eroded the PLA and PLAAFs combat power in the Tibetan Plateau while leaving the roads, bridges and towns intact.Common military logic dictated that the Khanate had to punch their way further east into Qinghai (to the south) and Gansu (to the north) provinces. That was where the population and industry where. Farther east were even greater numbers of people and factories and the Khanate forces in the North hadn't been strong enough to threaten to cut off the Qinghai-Gansu front. Then the Russians showed up and the Khanate forces threatening that flank doubled overnight.The PLA hastily reinforced their northern flank, using troops from their strategic reserves. The move resulted in incredible attrition by airpower to the freshly equipped formations. The PLA was about to get flanked, but not from the north. Southwest of Qinghai was Tibet. A third of the Khanate's mobile forces now swept around in a huge left haymaker to the south.My job? I needed the 'Free Tibet' forces in the US and UK to provide public and moral support to the Khanate move. As Khanate Special Forces seized crucial bottlenecks in Tibet, they needed the locals to keep their 'liberators' informed of PLA presences and undermine any attempt to create a guerilla movement.The five Tumens dedicated to being the Schwerpunkt (point of maximum effort) of this flanking maneuver were going to be on a tight timetable if they were going to surround the PLA forces in Central China.My plan was to convince the Tibetans that the PRC's 55 years of occupation was coming to an end and the Great Khan wanted to sign a 'Treaty of Mutual Respect' (my invention). This would require both the Khanate and Tibet to recognize each other's right to exist the moment a cease-fire was reached. That was it. No 'armed presence', or 'mutual defense' agreements.The treaty would be formally signed in Lhasa, the Tibetan capital, when the city was safe ~ as determined by the Central Tibetan Administration (the Tibetan Government in Exile, CTA). Riki came up with an additional sweetener and proved she was quickly adjusting to our group's extra-governmental capabilities.

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Tous les jours de la semaine, invités et chroniqueurs sont autour du micro de Pierre de Vilno pour débattre des actualités du jour. Alors que les tensions diplomatiques entre la France et l'Algérie ne redescende pas, notamment, car ce régime présidé par Abdelmadjid Tebboune, refuse entre autres de reprendre ses ressortissants obligés de quitter le territoire français ; l'Hexagone à accordé des visas à des imams algériens.

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Tous les jours de la semaine, invités et chroniqueurs sont autour du micro de Pierre de Vilno pour débattre des actualités du jour. Alors que les tensions diplomatiques entre la France et l'Algérie ne redescende pas, notamment, car ce régime présidé par Abdelmadjid Tebboune, refuse entre autres de reprendre ses ressortissants obligés de quitter le territoire français ; l'Hexagone à accordé des visas à des imams algériens.

Asian Wars BrewingBy FinalStand. Listen to the Podcast at Explicit Novels.[World News]It was the happenstance of another conflict that encouraged Turkish solidarity and Khanate action, the Crimea. Russia had opened a serious door to the Abyss by annexing the Crimea from the Ukraine by force. Technically, Russia had violated Ukrainian sovereignty by seizing that region.The Russians (with tacit support from China) put forth the political notion of 'lost territory'. Thus Vladimir Putin had unwittingly 'green lighted' the greatest consumption of 'lost territory' in the history of mankind. Following Putin's reasoning, all Temujin was doing was reuniting the widely separated pieces of the Great Khanate. His invasion of Xinjiang and Nei Mongol were also part of that policy.The 'Carolina Reaper' spice in this chili was a group called the Crimean Tartars. It didn't get too much press in the West, but in the spring of 2014, the Crimean Tartars, a Turkish ethnic minority, attempted to do to Russia and the new Republic of Crimea what those two had done to the Ukraine. They declared their own autonomous state within the Crimea.Russian security forces quickly squashed that movement, and in doing so, managed to incite the Turkish Republics and the minority Turkish populations living inside the Russian Federation. It was a low grade irritant to the Turkish people that would, in time, have dwindled into being yet another indignity, much like the Uyghur struggles for independence. By the dictates of Fate alone, it was the right irritant at the magic time for the Khanate.The Turkish people were being reacquainted with the clarion call of Pan-Turkish Nationalism. It was an idea that was over 100 years old and rather discredited in most circles, treated as an anthropological discipline, but not as a political ambition. But there were now three igniters for the Khanate Phoenix.The dismissive treatment of the Crimean Tartars was the smallest spark, yet also the most crucial in that it reminded your average Turk that for 100 years, they had been the victims of secular, oppressive regimes, the Soviets (Russian) and the Communist Chinese. That oppression was still living its fifteen minutes of fame.The second factor was the boogeyman of the West that had been burning bright-hot over the past twenty years, the Islamic Identity movement. It wasn't just fanatics running around the Syrian Desert, or the Afghan/Pakistan border. It was a strong undercurrent in the Muslim world that recalled the halcyon days of the Caliphate.The original Mongol Khanate hadn't championed any religious doctrine. It had been the Mongol-Turkish successor states that had turned Islam into a weapon to strike down their enemies. That was the history that Temujin and the Earth  and  Sky were embracing. This was both a jihad and a struggle to reassert their ethnic identity.The Russian Federation had arrogantly discarded Turkish appeals. Turkish nationalists were incensed, but they were never big fans of Russia anyway. It was the commuters on their way to work who found this utter dismissal to be insulting. It was the Imams who spoke out against still more sectarian oppression. It was the journalists who wrote a few scathing articles about the new Russian imperialism.When that tiny core of Earth  and  Sky seized power in those four countries, their power was more ephemeral than substantive. The important factors working against them were that they had relatively little power in those countries and no organized political support. (They had been a secret society, after all.) What they did have going for them was an antsy, dissatisfied public and an on-edge military.Remember, the Chinese had launched a series of apparently unwarranted attacks into their nations only forty-eight hours ago and had given these countries some trumped up claims of combating terrorism. The militaries of Kazakhstan and Mongolia discovered that they were at war before sunrise. Not knowing the score, unengaged PLA border units began clashing with their Mongolian and Turkish counterparts.In War as in Love, the same rules held true. The quality of your 'game' was secondary to who approached the girl first. If the girl was on the prowl, you were the answer to her desires. Unless the second guy to show up was remarkably superior, she'd stick with the one who recognized her qualities first.Girls are not nearly as shallow and superficial as guys would like to believe. Unless she's looking for a three-way, she'll take the guy she feels is the least likely to stick with her for the night, rather than become a date-jumper herself. (If she is a party girl, all bets are off.) For the militaries of Kazakhstan and Mongolia, they were about to be that 'second guy' to get to Lady Victory if they didn't get moving.If they hesitated much longer, they knew they'd get clobbered. The unknown person talking to them from the Ministry of Defense was saying that their countries were at war. Shots were being fired. If those generals and colonels had believed there was still time for rational discourse, they would have realized they were engaging in madness.But every second that passed increased the likelihood of planes being caught in their bunkers, runways being cratered, their troops being caught in their barracks and their reserves left unarmed in their homes. The Khanate was broadcasting that a State of War existed. The legitimate governmental infrastructure hadn't adjusted yet, so those militaries went into 'pre-emptive' strike mode.[End World News]So the UN was meeting in Special Session, trying to figure out what had gone wrong in Central Asia. The UN representatives of Uzbekistan, Tajikistan and Kyrgyzstan didn't know what was going and as seasoned diplomats, they kept their mouths shut. Only four people in the UN knew the real score.One was my old friend, Oyuun Tömörbaatar, Kazakhstan's Permanent UN Representative. He was fresh off the jet back to New York and most likely, the Khanate's silent ambassador. The other three didn't include the US. No, two of them were Sir Grant, Her Majesty's Representative, and David Donoghue, Ireland's Representative and member of the Illuminati, the O'Shea faction.There also was yet another 'slight problem'. The former Mongolian Representative seemed to have vanished and his Youth Panel Advisor was handing over his own bona fides, which no one at the UN could confirm because the Mongolian Capital, Ulan Bator, was in the midst of a regime change. Until then, Tuguldor Batjargal could speak and talk, but not vote.That news wasn't all that relevant to the Amazons. To the US and the Brits, it was critical. The US Cabinet was still assembling and had no specific orders for their UN Ambassador yet, so it fell to the United Kingdom to make the first move. From the minimal expressions Delilah and Chaz were slipping our way, the Amazons were getting 'Brownie Points' with at least one world government.I had little doubt I was gaining status in Temujin's eyes too. I had delivered diplomatic contact in less than eleven hours, even if it was the British, and not the Americans, putting forth the first feelers. I was soul-sick looking over at Katrina and Elsa. They respected my pain by not congratulating me on a successful diplomatic stratagem.St. Marie had already honored my initiatives by agreeing to send help to the ninja. I doubted such a mission was in the Amazon War Plans Manual. In their past, Amazons always fought alone. Even allies were little more than different factions fighting the same enemy. In the past two weeks that had changed.By my interpretation of events, the Augurs had bound us to the Earth  and  Sky. By conception, I was tied to the Illuminati. I had manipulated my birthright via Vranus to intertwine the blood of House Ishara with that of the 9 Clans. Was I making a difference, not only within my Amazons, but to the World at large?Maybe I was. I would have been happier if I wasn't being such a spaz, stumbling from one encounter to the next, hoping I was doing the right thing. I would have settled for doing the least harm. To survive this, I had to get back to my roots, ambitious playboy. I was going to let people down because of my sexual ambitions. Okay.If I suddenly began to embrace traditional Western morality it was going to break me. I had to prioritize. I was giving women, trapped in the ghostly place between the outside World's secularism and Amazon spiritualism, immortality. I had two unborn daughters and one unborn son who might actually want me around as they grew up."Cáel?" Helena beckoned me. I hadn't heard her come in. I had no idea she was here, which implied another disaster had befallen people in life I cared about. She foisted a box on me. It was wooden, about 30cm x 30cm x 10cm. It had a simple latch that I flipped so that I could look inside. Inside was,"We, the Isharans, decided that if you are going to make a pledge to this outsider woman, then you should give her something of us," she explained. "We were unaware of you making other arrangements, so three of us examined a few of the artifacts Krasimira had transferred to Havenstone and decided on this."I put the box down on the side table. The necklace inside was beautiful, fragile and ancient-looking."It was the gift of a Parthian princess to an Isharan Emissary from, we think it is from the 2nd century," Helena explained. She meant 2nd century CE.The artifacts transferred must have been from the repository of the Amazons, location unknown, that had been held in the Isharan vaults. My House had anticipated my mind-splitting day and selected an engagement gift for Hana Sulkanen."The small selection of rings was unpromising, so, we figure she knows you are unconventional," Helena shrugged.I began crying. I hugged her, then motioned Buffy over to share in the 'family' moment."You are getting married?" CIA Officer Cresky ruined the mood."Yes. I proposed marriage to Hana Sulkanen and she has accepted, but circumstances interrupted my search for the ring," I interlaced deceptions with the truth.I did not mention the timing of the arrangement in order to buy Hana some time to prepare for the CIA rectal probes coming her family's way. I had forgotten the company I ran with."Officer Cresky, if I may?" Chaz spoke in a smooth, yet lethal intonation. "I suggest you circle-file that bit of data." Cresky looked his way, still so sure he knew better than the rest of the room."Very well," Chaz nodded to Cresky. "Before you trip over your own arrogance, think about what we are doing here? Highly equipped mercenaries operating without concern for legal prosecution, bio-terrorism on a scale to rival the European colonization of the Americas, and a military conflict on your soil involving perhaps seven hundred well-armed, experienced light infantry and Special Forces, does any of that ring a bell?""Thank you for that summary, Mr. Whoever-You-Are," Cresky smirked. That lasted about two seconds before FBI Agent Vincent stepped over and landed a painful Gibb-slap (that is from NCIS) to the back of Cresky's head. "What the fuck!" Cresky spat as he stood up, spun around and began to draw down on Vincent.Whoa, we are a fast crowd. Cresky's sixth sense kicked in just in time to realize every Amazon, two of the three Brits, two of the Illuminati and Virginia all held guns pointed at him. Vincent hadn't even bothered to defend himself."Everyone put their guns away," I stated calmly."Let me shoot him," I added with a vicious gleam in my eye. "I've got diplomatic immunity.""Good point," Delilah responded gleefully. "Chaz, go get some of those curtains. We'll used them as a drop cloth. I'll call housekeeping.""I like this plan," Buffy jumped in. "I think we can stuff his body in the refrigerator.""I'll make sure to leave a 'Do Not Disturb' sign on the door when we leave," Helena finished up our murderous conspiracy. They weren't done with Cresky. Color Sergeant Chaz Tomorrow strode purposefully to the closest drapes and yanked them down with no effort."I'm afraid I can't let you do this," Vincent extended a palm to Chaz.I couldn't begin to describe how stupid that was, had Chaz not been a consummate professional. He dropped the curtains, moved past Vincent and returned to his station by the MI-6 leader who was continuing an unbroken telephone conversation. No sooner had we re-holstered our firearms,"Sulkanen eh?" Senior Field Officer George Cresky looked back at me.The entire time Deidre, Riki, Javiera, Katrina and Captain Moe were on their phones, giving and receiving information from their various organizations. That explained the lack of refereeing from the people with authority, unless you counted on me to be in charge. No one was. The ATF guy had open his laptop and was streaming some data with Elsa looking over his shoulder.The ICE agent was playing phone tag with his brethren in Arizona. They were trying to figure out who all those dead Chinese guys were and how they had gotten into the country, with all their freaking armory. With old Jonas still waiting for his bail hearing, the ICE guy was also juggling the Homeland Security inquiries that Javiera couldn't deal with at the moment."George," I shrugged. "I'm not going to threaten you. It is pointless. You think you are the smartest man in the room. I think you are the fifth smartest and that's only because I've recently experienced a lobotomy that gifted me with five thousand years of life experiences. My money is on Katrina being smarter than Javiera, but I don't really know her yet.""Who do you think is fourth?" George scoffed."Riki, of course, moron. I only rate her below Javiera and Katrina because she even remotely believes I might be Irish," I chuckled."No, I don't," Riki corrected me in a brief interlude in her phone conversation."What about me?" Delilah mused."If you were smarter than me, you would be halfway to Heathrow by now," I pointed out."Damn it!" Delilah snapped her fingers, conceding me this round."Agent Loire, I see you aren't arguing with him," Virginia prodded her colleague."I learned some time ago that I don't need to possess the highest IQ to get the job done. Smart people screw up just as often as dumb ones," Vincent related. "I'm a big believer in common sense and the remarkable ability for most people to ignore it.""Thank you for that wisdom, Sir," I bowed to Vincent. "I'm glad today hasn't been a total waste.""You are saving lives," Virginia brought up. By the looks I was getting from the 'talkers', they agreed with her. I didn't."By all means, when I've actually saved a single soul, let me know," I countered unhappily."Wakko Ishara," Wiesława got my attention, "we need to be going."Making it to Hana on time was on my wish list, so I gave the various female authorities a quick acknowledgement, grabbed the box, and then made for the door. For a split second, I almost made it out the door with only two bodyguards (Wiesława and Saku), almost."Cáel? Where do you think you are going?" Buffy inquired.I was head of a First House of the Amazon Host, a Prince of Hungary, a diplomat from the Pugnacious Nation of Ireland and, a prospective sex toy to the Illuminati."Run for it!" I urged my two companions as I raced past them."Son of a Bitch!" Buffy yelled after me. "Get him!"I really am a bad influence on most of the people I meet. And the three of us were safely ahead of the pack until I had to stop to pound on the elevator button. The reactions of Nikita and Skylar saved me. Nikita put her hand on her piece and took two steps my way. Skylar turned the other way, trying to figure out what we were running from.Buffy collided with her, became tangled up and they fell over together. Helena, coming right behind Buffy, leapt over those two and ended up impacting with Nikita. Helena landed face-first on Nikita's back. Wiesława, Sakuniyas and I fled into the elevator and hit a button for a lower floor."What are we doing?" Wiesława inquired in a nervous tone."I don't want to walk around with a freaking army, Wiesława," I confided. "I want to have a bit of intimacy when I meet with Hana.""Why didn't you tell our sisters that?" she reposted."Would they have listened?" Saku snorted. "Amazon, would you have listened if he insisted you stay away?""I, " Wiesława looked from Saku to me then back to me. "No, but why are we running away from his 'First'?""Child, this oddity I understand," Saku studied me. "Before battle, we would kick the heads of dead enemy scouts around to ease the tension. It was a nonsensical thing to do before facing death. Whatever else I dislike about this one," she gave me a sign of her approval, "he does not shy away from the fight, nor deludes himself into thinking a fight is not coming.""He is easing his nerves," she concluded."That is the nicest thing you've ever said about me," I gave her a respectful nod."I was wrong to doubt you were the grandson of Alal," she explained. "That was one of the things that drew me to him, I loved battle too much and he loved it not at all. We complimented each other."The elevator opened up on the tenth floor and off I ran. The Odd Couple was on my heels."Where are we going?" Wiesława asked."The service elevator. There must be fifty people in the lobby waiting for us and I'm not pulling a Butch and Sundance," I huffed. Those two didn't get it. Pamela would have.Not only did I have to find the service elevator, but I had to find someone in Facilities or Housekeeping because this elevator wasn't for guests and had its own key code. I found the elevator first. The doors opened. It was Pamela."How the?" I huffed as I jumped on board."Rachel fitted you with a tracking device, Chumley," Pamela joked. The four of us were heading down into the bowels of the hotel and, hopefully, an unguarded exit."Damn it!" I groused. "Tennessee, you need to keep me abreast of such things.""Don't Tux your tail between your flippers and waddle away," Pamela chortled."This isn't nearly as much fun when they don't get it," I reminded her."Be patient," Pamela snickered. "I'm sure their curiosity is eating them alive."

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Featuring Sheikh Mohammed Al-Hilli, Dr. Sayed Rehan Naqvi & Hassan QadriHosted by Mohamed Ali OkeraTimeless Resilience - An After Maghrib Show 2025The Inaugural After Maghrib LIVE Event, held at the Millfield Theatre in London, UK. This powerful session delves into the depths of Islamic governance when taking Imam Ali (as) as an example. Discover how this legacy was passed down from the Imams of Ahlulbayt, all the way till the present day—exploring how different perspectives affect our viewpoints today.

In this groundbreaking episode of The School of Divine Mysteries, Aba Al-Sadiq FHIP addresses one of the most pressing questions in Islamic theology: If the 12 Imams and the Mahdis are so central to divine guidance, why are they not explicitly mentioned in the Holy Quran? Joined by special guest Sanad, Aba Al-Sadiq unveils an earth-shattering secret that challenges the core understanding of the Muslim religion. Prepare to embark on a journey that delves into the profound mysteries of God's plan, as we explore truths that could reshape your perspective on faith and guidance. Don't miss this pivotal episode—your understanding of the Quran may never be the same again.

Among the various Muslim communities that were articulating their doctrinal positions in the early Islamic centuries, one in particular was known derisively as the Ghulat ('extremists'). This was owing to their specific interpretation of Islam, which included an 'extreme' devotion to the Shi'i Imams and the family of the Prophet, and controversial religious ideas, such as the transmigration of souls into other human or sub-human forms. Widely active in Iraq in the 8th and 9th centuries, the Ghulat developed a complex worldview and produced a rich religious literature. Until now, understanding of this community has mainly relied on sources produced outside of the group, which are inaccurate or polemical in nature. This book looks at newly recovered primary texts in order to study the Ghulat first hand. Mushegh Asatryan examines the development of the Ghulat writings, situating the community within a broader historical context and offering a comprehensive survey of their distinctive cosmology. Through his detailed analysis, the book offers insight into the formation of one of the earliest religious traditions in Islamic history and the nature of the community in which texts were produced and circulated.

In a week where:Missouri murders death row inmate Marcellus Williams after evidence was found that he was innocent.New York City Mayor Eric Adams is charged with five federal counts of bribery, fraud, and illegal campaign donations.World's longest-serving death row inmate - an 88-year-old former boxer in Japan - is acquitted in 1966 murders.Maggie Smith - Oscar-winning star of stage and screen - dies aged 89.Israel kills Hezbollah leader Hassan Nazrallah amongst a Friday bombing campaign.In Society: (6:13) Last week I talked about the admittedly little heard voices of the people that were close to the Summer riots in the UK to get a perspective that is worthy of hearing. But this week I talk about it from the perspective of the Imams & others that were subject to the riots. (Article By Neha Gohil, Aamna Mohdin & Robyn Vinter)In Politics: (23:10) You may have heard that Tory Lite - f/k/a Labour - have been accepting freebies from the rich, acting as if bribery is fine. But not only were they doing this before they got into power, they just might get off scott-free because the Media isn't hailing this severe fissure in our democracy. (Article By Adam Ramsay)Lastly, an interview for you to step to! (33:15) For this half hour chat, we talk to Macroy & Adam of DJ/Production duo The Allergies off the back of their new album "Freak The Speaker". (& if you like visuals, check their lyric video for single "Let Me Hear You Say") We talk their beginnings, how they gained and cultivated their music taste and - of course - their Top 5. Thank you for listening! If you want to contribute to the show, whether it be sending me questions or voicing your opinion in any way, peep the contact links below and I'll respond accordingly. Let me know "What's Good?"Rate & ReviewE-Mail: the5thelelmentpub@gmail.comTwitter & IG: @The5thElementUKWebsite: https://medium.com/@the5thelementIntro Music - "Too Much" By VanillaInterlude - "Charismatic" By NappyHighChillHop MusicOther Podcasts Under The 5EPN:Diggin' In The Digits5EPN RadioBlack Women Watch...In Search of SauceThe Beauty Of Independence 

Today, we're talking with veteran activist and theologian, the one and only, Lisa Sharon Harper! The conversation covers:-        Lisa's journey finding Jesus outside of Whiteness and White evangelicalism-        The centrality of advocating for political and institutional policy change to our faith in Jesus-        How respecting the image of God in all people is the starting point for following Jesus to shalom-        The unavoidable job we have to speak truth, even when it is costly-        Where Lisa finds her hope and motivation to keep going-        And after that, we reflect on the interview and then talk all things Springfield, Ohio and Haitian immigrants.Mentioned on the episode:-            Lisa's website, lisasharonharper.com/-            Lisa's Instagram and Facebook-            The Freedom Road Podcast-            Lisa's books, Fortune and The Very Good Gospel-            Make a donation to The Haitian Community Support and Help Center in Springfield, Ohio via PayPal at haitianhelpcenterspringfield@gmail.com.Credits-            Follow KTF Press on Facebook, Instagram, and Threads. Subscribe to get our bonus episodes and other benefits at KTFPress.com.-        Follow host Jonathan Walton on Facebook Instagram, and Threads.-        Follow host Sy Hoekstra on Mastodon.-        Our theme song is “Citizens” by Jon Guerra – listen to the whole song on Spotify.-        Our podcast art is by Robyn Burgess – follow her and see her other work on Instagram.-        Editing by Multitude Productions-        Transcripts by Joyce Ambale and Sy Hoekstra.-        Production by Sy Hoekstra and our incredible subscribersTranscript[An acoustic guitar softly plays six notes in a major scale, the first three ascending and the last three descending, with a keyboard pad playing the tonic in the background. Both fade out as Jonathan Walton says “This is a KTF Press podcast.”]Lisa Sharon Harper: I would lose my integrity if I was silent in the face of the breaking of shalom, which I learned in Bosnia and Croatia and Serbia, is built on earth through structures. It doesn't just come because people know Jesus. Two thirds of the people in the Bosnian war knew Jesus. The Croats were Christian and the Serbs were Orthodox Christian, and yet they killed each other. Massacred each other. Unfortunately, knowing Jesus is not enough if you have shaped your understanding of Jesus according to the rules and norms of empire.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]Jonathan Walton: Welcome to Shake the Dust, seeking Jesus, confronting injustice. I'm Jonathan Walton.Sy Hoekstra: And I am Sy Hoekstra. We have a great one for you today. We are talking to veteran organizer and theologian Lisa Sharon Harper, someone who a lot of you probably know and who was pretty big in both of our individual kind of stories and development as people who care about faith and justice when we were younger people, which you will hear about as we talk to her. We are going to be talking to her about the centrality of our voting and policy choices to our witness as Christians, the importance of integrity and respecting the image of God in all people when making difficult decisions about where to spend your resources as an activist, where Lisa gets her hope and motivation and a whole lot more.And then after the interview, hear our reactions to it. And we're also going to be getting into our segment, Which Tab Is Still Open, where we dive a little bit deeper into one of the recommendations from our weekly newsletter that we send out to our subscribers. This week it will be all about Haitian immigrants to America in Springfield, Ohio. You will want to hear that conversation. But before we get started, Jonathan.Jonathan Walton: Please friends, remember to go to KTFPress.com and become a paid subscriber to support this show and get access to everything that we do. We're creating media that centers personal and informed discussions on politics, faith and culture that helps you seek Jesus and confront injustice. We are resisting the idols of the American church by centering and elevating marginalized voices and taking the entirety of Jesus' gospel more seriously than those who narrow it to sin and salvation. The two of us have a lot of experience doing this individually and in community, and we've been friends [laughs] for a good long time. So you can trust it will be honest, sincere, and have some good things to say along the way.If you become a paid subscriber, you'll get access to all of our bonus content, access to our monthly subscriber Zoom chats with me and Sy, and the ability to comment on posts and chat with us. So again, please go to KTFPress.com and become a paid subscriber today.Sy Hoekstra: Our guest today, again, Lisa Sharon Harper, the president and founder of Freedom Road, a groundbreaking consulting group that crafts experiences to bring common understanding and common commitments that lead to common action toward a more just world. Lisa is a public theologian whose writing, speaking, activism and training has sparked and fed the fires of reformation in the church from Ferguson and Charlottesville to South Africa, Brazil, Australia and Ireland. Lisa's book, Fortune: How Race Broke My Family and the World, and How to Repair It All was named one of the best books of 2022 and the book before that, The Very Good Gospel, was named 2016 Book of the Year by The Englewood Review of Books. Lisa is the host of the Freedom Road Podcast, and she also writes for her Substack, The Truth Is…Jonathan Walton: Alright, let's jump into the interview.[The intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Sy Hoekstra: Lisa Sharon Harper, thank you so much for joining us on Shake the Dust.Lisa Sharon Harper: Yay, I'm so excited to be here, and I'm here with a little bit of a Demi Moore rasp to my voice. So I'm hoping it'll be pleasant to the ears for folks who are coming, because I got a little sick, but I'm not like really sick, because I'm on my way, I'm on the rebound.Sy Hoekstra: So you told us you got this at the DNC, is that right?Lisa Sharon Harper: Yes, I literally, literally, that's like what, almost three weeks ago now?Sy Hoekstra: Oh my gosh.Jonathan Walton: You've got a DNC infection. That's what that is.Sy Hoekstra: [laughs].Lisa Sharon Harper: I have a DNC cough. I have a DNC cough, that's funny.Jonathan Walton: [laughs].Sy Hoekstra: So before we jump into our questions, I wanted to take a momentary trip down memory lane, because I have no idea if you remember this or not.Lisa Sharon Harper: Okay.Sy Hoekstra: But in January of 2008, you led a weekend retreat for a college Christian fellowship that Jonathan and I were both in.Lisa Sharon Harper: Yeah, I do remember.Sy Hoekstra: You do remember this? Okay.Lisa Sharon Harper: Absolutely.Jonathan Walton: [laughs].Lisa Sharon Harper: I remember almost every time I've ever spoken anywhere.Sy Hoekstra: Wow, okay.Lisa Sharon Harper: I really do. And I remember that one, and I do remember you guys being there. Oh my gosh, that's so cool.Jonathan Walton: Yes.Lisa Sharon Harper: Okay.Jonathan Walton: Yeah.Lisa Sharon Harper: You remember that. That's amazing.Sy Hoekstra: No, no, no.Jonathan Walton: Oh yeah.Sy Hoekstra: Hang on. Wait a minute [laughter]. We don't just remember it. Because, so you gave this series of talks that ended up being a big part of your book, The Very Good Gospel.Lisa Sharon Harper: Yeah.Sy Hoekstra: And you talked specifically about the difference between genuine and pseudo-community and the need to really address each other's problems that we face, bear each other's burdens, that sort of thing. And you did a session, which I'm sure you've done with other groups, where you split us up into racial groups. So we sat there with White, Black, and Latine, and Asian, and biracial groups, and we had a real discussion about race in a way that the community had absolutely never had before [laughs].Jonathan Walton: Yep.Sy Hoekstra: And it actually, it is the opening scene of Jonathan's book. I don't know if you knew that.Lisa Sharon Harper: Oh my God, I didn't know that.Jonathan Walton: It is.Lisa Sharon Harper: Which one?Jonathan Walton: Twelve Lies.Lisa Sharon Harper: Wow, I didn't know that. Oh my gosh, I missed that. Okay.Sy Hoekstra: So it was a… Jonathan put it before, it was a formative moment for everybody and a transformative moment for some of us [laughter] …Lisa Sharon Harper: Oooooo, Oh my goodness.Jonathan Walton: Yes.Sy Hoekstra: …in that we learned a lot about ourselves and what we thought about race, what other people thought about race. I will tell you that in the five minutes after the session broke up, like ended, it was the first time that my now wife ever said to me, “Hey, you said something racist to me that I didn't like.” [laughs] And then, because of all the conversation we just had, I responded miraculously with the words, “I'm sorry.” [laughter].Lisa Sharon Harper: Oh my God!Sy Hoekstra: And then we went from there.Lisa Sharon Harper: Miraculously [laughs]. That's funny.Sy Hoekstra: So I have lots of friends that we can talk about this session with to this day, and they still remember it as transformative.Jonathan Walton: Yes.Lisa Sharon Harper: Oh my Gosh. Wow.Sy Hoekstra: All of that, just to lead into my first question which is this, a lot of people in 2016 started seeing kind of the things about White evangelicalism that indicated to them that they needed to get out. They needed to escape in some way, because of the bad fruit, the bad political fruit that was manifesting. You saw that bad fruit a long time ago.Lisa Sharon Harper: A whole long time ago.Sy Hoekstra: You were deep in the Republican, pro-life political movement for a little bit, for like, a minute as a young woman.Lisa Sharon Harper: I wouldn't… here's the thing. I wouldn't say I was deep in. What I would say is I was in.Sy Hoekstra: Okay.Lisa Sharon Harper: As in I was in because I was Evangelical, and I identified with itbecause I was Evangelical and because my friends identified with it. So I kind of went along, but I always had this sense I was like standing on the margins looking at it going, “I don't know.”Sy Hoekstra: Yeah.Lisa Sharon Harper: You know what I mean? But I would say literally for like a minute, I was a believer. Maybe for like, a year.Sy Hoekstra: But my question then is, what were the warning signs? And then, separately from what were the warning signs that you needed to get out, who or what were the guiding lights that showed you a better way?Lisa Sharon Harper: My goodness. Wow. Well, I mean, I would say that honestly… Okay, so I had a couple of conversations, and we're talking about 2004 now. So 2004 also, this is right after 2000 where we had the hanging chads in Florida.Sy Hoekstra: Yep.Jonathan Walton: Yep.Lisa Sharon Harper: And we know how important voting is, because literally, I mean, I actually believe to this day that Gore actually won. And it's not just a belief, they actually counted after the fact, and found that he had won hundreds more ballots that were not counted in the actual election, in Florida. And so every single vote counts. Every single vote counts. So then in 2004 and by 2004, I'm the Director of Racial Reconciliation for greater LA in InterVarsity, I had done a summer mission project that wasn't really mission. It was actually more of a, it was a pilgrimage, actually. It was called the pilgrimage for reconciliation. The summer before, I had done the stateside pilgrimage. And then that summer, I led students on a pilgrimage through Bosnia, Croatia and Serbia asking the question, “How is shalom broken? And how is shalom built? How is it made?”And through both of those successive summer experiences, it became so clear to me, policy matters, and it matters with regard to Christian ethics. We can't say we are Christian and be, in other words, Christ-like if we are not concerned with how our neighbor is faring under the policies coming down from our government. We just can't. And as Christians in a democracy, specifically in America, in the US where we have a democracy, we actually have the expectation that as citizens, we will help shape the way that we live together. And our vote is what does that our vote when we vote for particular people, we're not just voting for who we like. We're voting for the policies they will pass or block. We're voting for the way we want to live together in the world.So in 2004 when I come back from Croatia, Bosnia, Serbia, I'm talking with some of my fellow staff workers, and I'm saying to them, “We have to have a conversation with our folks about voting. I mean, this election really matters. It's important. ”Because we had just come through the first few years of the war in Afghanistan and Iraq. Like Iraq had just erupted a couple years before that, Afghanistan the year before that. And we were seeing young men coming back in body bags and this war, which had no plan to end, was sending especially young Black men to die because they were the ones…and I know, because I was in those schools when I was younger, and I alsohad been reading up on this.They're the ones who are recruited by the Marines and the Army and the Navy and the Air Force, especially the army, which is the cannon fodder. They're the ones who are on the front lines. They are recruited by them more than anybody else, at a higher degree than anybody else, a higher percentage ratio. So I was saying we have to have a conversation. And their response to me in 2004 was, “Oh, well, we can't do that, because we can't be political.” I said, “Well, wait, we are political beings. We live in a democracy.” To be a citizen is to help shape the way we live together in the world, and that's all politics is. It's the conversations we have and the decisions that we make about how we are going to live together.And so if we as Christians who have an ethic passed down by Jesus in the Sermon on the Mount, and we have the 10 Commandments, which is like the grand ethic of humanity, at least of the Abrahamic tradition. Then, if we don't have something to say about how we should be living together and the decisions we make about that every four years, every two years, even in off year elections, then what are we doing here?Sy Hoekstra: Yeah.Lisa Sharon Harper: Who are we? Like, what is this faith? What is this Christian faith? So that was my first real rub, because I had experienced the pilgrimage to reconciliation. I had seen, I had rolled through. I had walked on the land where the decisions that the polis, the people had made, had killed people. It had led to the death of millions of people. Thousands of people in some case. Hundreds of people in other cases. But when coming back from Bosnia, it was millions. And so I was just very much aware of the reality that for Christians, politics matters because politics is simply the public exercise of our ethics, of our Christian ethic. And if we don't have one, then we're… honest, I just, I think that we are actually turning our backs on Jesus who spent his life telling us how to live.Sy Hoekstra: Yeah.Lisa Sharon Harper: And so that was, for me, literally that conversation with that staff worker was kind of my first, “Aha! I'm in the wrong place.” I needed to learn more about how this public work works. How do systems and structures and policies and laws work? So that's what actually brought me, ended up bringing me a year later, to Columbia University and getting my master's in human rights. And I knew, having had the background in the two pilgrimages and the work that we did on the biblical concept of shalom at the time, which was nascent. I mean, it was for me, it was, I barely, really barely, understood it. I just knew it wasn't what I had been taught. So I started digging into shalom at that time, and then learning about international law and human rights and how that works within the international systems.I came out of that with a much clearer view, and then continued to work for the next 13 years to really get at how our Christian ethics intersect with and can help, and have helped shape public policy. And that has led me to understand very clearly that we are complicit in the evil, and we also, as Christians, other streams of our faith are responsible for the redemption, particularly in America and South Africa and other places in the world.Jonathan Walton: Yeah. So I think I'm placing myself in your story. So I think we intersected in that 2005, 2008 moment. So I've traveled with you.Lisa Sharon Harper: Yeah, we had a good time. It was so much fun.Jonathan Walton: We did. It was very good. So getting to follow, watch, learn, just for me, has been a huge blessing. First with the book, with New York Faith and Justice, reading stuff with Sojourners, grabbing your books, gleaning different wisdom things for… it's something that I've wondered as I'm a little bit younger in the journey, like as you've operated in this world, in the White Evangelical world, and then still White Evangelical adjacent, operating in these faith spaces. And now with the platform that you have, you've had to exercise a lot of wisdom, a lot of patience and deciding to manage where you show up and when, how you use your time, how you manage these relationships and keep relationships along the way. Because you didn't drop people.Lisa Sharon Harper: I have. I have dropped a few [laughter]. I want to make that really clear, there is an appropriate space to literally shake the dust.Sy Hoekstra: Yeah [laughs].Jonathan Walton: I think what I have not seen you do is dehumanize the people in the places that you left.Lisa Sharon Harper: Yeah, thank you. Yeah.Jonathan Walton: And that's hard to do, because most people, particularly my generation, we see the bridge we just walked across, and we throw Molotov cocktails at that thing [laughter].Lisa Sharon Harper: Y'all do. Your generation is like, “I'm out! And you're never gonna breathe again!” Like, “You're going down!” I'm like, “Oh my God…” [laughs].Jonathan Walton: It's quite strong with us [laughs]. And so could you give any pieces of wisdom or things you've learned from God about navigating in that way. Things that we can and folks that are listening can hold on to as things shift, because they will shift and are shifting.Lisa Sharon Harper: They always shift, yeah, because we are not living on a book page. We're living in a world that moves and is fluid, and people change, and all the things. So I think that the best advice that I got, I actually got from Miroslav Volf. Dr. Miroslav Volf, who is a professor at Yale University, and he wrote the book that really kind of got me into, it was my first book that I ever read that was a book of theology, Exclusion&Embrace. And when we went to Croatia, we met with him. We met with him in the city of Zadar on the beach [laughs], literally over lunch. It was just an incredible privilege to sit down with him. And I've had many opportunities to connect with him since, which has been a privilege again, and just a joy.But he said to our group, our little InterVarsity group. And that's not at all to minimize InterVarsity, but we had a real inflated sense of who we were in the world. We thought we were everything, and we thought we were right about everything. And so here we are going through Croatia, which had just experienced a decade and a little bit before, this civil war. And it wasn't really a civil war, it was actually a war of aggression from Serbia into Croatia, and it was horrible. And it turned neighbor against neighbor in the same way that our civil war turned neighbor against neighbor. So literally, these towns, you literally had neighbors killing each other, you just were not safe.So basically, think Rwanda. The same thing that happened in Rwanda, around the same time had happened in Croatia. And so Miroslav is Croatian, and the lines by which things were drawn in Croatia was not race, because everybody was White. So the lines that they drew their hierarchy on was along the lines of religion. It was the Croats, which were mostly Catholic, mostly Christian. Some not Catholic, they might have been Evangelical, but they were Christian. And then you had the Bosniaks, which were Muslim, and the Serbs, which were Orthodox. So that was the hierarchy. And when you had Milošević, who was the president of Yugoslavia, who was trying to keep that Federation together, Yugoslavia was like an amalgamation of what we now understand to be Bosnia, Croatia and Serbia.So he was trying to keep all of that together, and when he then crossed the lines, the boundary between Serbia and Croatia and invaded and just began to kill everybody, and the Serbs then went to his side, and the Croats went over here, and the Bosniaks were caught in the middle, and people just died. And they chose sides and they killed each other. And so we sat down to do lunch with Miroslav Volf, and in that context, interfaith conversation was critical. It was and is, it continues to be. One of the main markers of where you find healing, it's where you find interfaith conversation in Croatia and also Bosnia and Serbia. And so we, in our little Evangelical selves, we're not used to this interfaith thing.We think of that as compromising. We think of that as, “How can you talk to people and gain relationship with and actually sit down and…?” And he was challenging us to study this scripture with other people of other faiths, and study their scriptures. He was like, “Do that.” And so our people were like, “How can you do that and not compromise your faith?” And here's what he said. He said, “It's easy. Respect. It's respect, respecting the image of God in the other, the one who is not like me. That I, when I sit down and I read their scriptures with them, allowing them to tell me what their scriptures mean.” Not sitting in a classroom in my Evangelical church to learn what the Muslim scriptures say, but sitting down with Imams to understand what the Muslim scriptures say and how it's understood within the context of that culture.That's called respect for the image of God. And there's no way, no way for us to knit ourselves together in a society, to live together in the world without respect. That's baseline. That's baseline.Jonathan Walton: As I'm listening, I'm thinking, “Okay, Lisa made choices.” She was like, “We are gonna not just do a trip. We're gonna do a trip in Croatia.” And so as you're going on these trips, as you were having these conversations, you're making choices. There's decisions being made around you, and then you get to the decision making seat. And how that discernment around where to place your energy happens. So something that's at the top of mind for me and many people listening is Palestine.Lisa Sharon Harper: Oh, yeah.Jonathan Walton: So how did you decide at this moment that, “Hey,this is where my energy and time is coming. I'm going to Christ at the Checkpoint. I'm going to talk with Munther. I'm going to be there.”How did that rise to the surface for you?Lisa Sharon Harper: It's funny, because I have, really have been advised, and in the very first days of the conflict, I was advised by some African American leaders, “Don't touch this. Don't do it. You're going to be blacklisted.”Jonathan Walton: I heard the same thing, yeah.Lisa Sharon Harper: “Don't do it. You're gonna find you're not invited to speak anywhere.” Da da da da. Sometimes these decisions are just made to say, “I am going to act in the world as if I don't know what the repercussions are, and I'm just going to do the thing, because my focus is not focused on the repercussions.” I mean, in some ways, in that way, I do think that my constitution is the constitution of a warrior. Warriors go to battle knowing that bullets are flying all around them, and they just choose to go forward anyway. Somebody who cared, and not just cared, but I think there's a moment where you begin to understand it's that moment of no turning back. It's the moment when you stand at the freshly buried graves of 5000 Muslim boys and men who were killed all in one day by bullet fire in Srebrenica.It's the moment that you drive through Bosnia and you see all of the graves everywhere. Everywhere, especially in Sarajevo, which experienced a siege, a multiyear siege by Serbia. And they turned the soccer field, which at one point was the focal point of the Sarajevo Olympic Games, they turned that into a graveyard because they ran out of space for the graves. When you roll through Georgia, and you go to Dahlonega, Georgia, and you go to the Mining Museum, which marks the very first gold rush in America, which was not in California, but was in Dahlonega, Georgia, on Cherokee land, and you hear the repercussions of people's silence and also complicity.When they came and they settled, they made a decision about how we should live together, and it did not include, it included the erasure of Cherokee people and Choctaw people and Chickasaw people, Seminole people, Creek people. And you walk that land, and the land tells you. It's so traumatic that the land still tells the story. The land itself tells the story. The land bears witness. When you stand on that land and the land tells you the story, there's a moment that just happens where there's no turning back and you have to bear witness to the truth, even with bullets flying around you. So with regard to Palestine, having done what now goodness, 20 years of research on this biblical concept called shalom, and written the book, The Very Good Gospel, which really lays it out in a systematic way.I would lose my integrity if I was silent in the face of the breaking of shalom, which I learned in Bosnia and Croatia and Serbia, is built on earth through structures. It doesn't just come because people know Jesus. Two thirds of the people in the Bosnian war knew Jesus. Two thirds. The Croats were Christian and the Serbs were Orthodox Christian, and yet they killed each other. I mean, massacred each other. Unfortunately, knowing Jesus is not enough if you have shaped your understanding of Jesus according to the rules and norms of empire. So we actually need international law. We need the instruments of international law. That's what stopped the war there. And they failed there too, but they also have been an intrinsic part of keeping the peace and also prosecuting Milošević. Solike making sure that some measure of justice on this earth happens, some shadow of it.Sy Hoekstra: Yeah.Lisa Sharon Harper: And what are we told in scripture in Micah 6:8, walk humbly with God. Do justice. Embrace the truth. So I think that when I saw on October 7, the breach of the wall, the breach of the gate and then the massacre at the festival, I grieved. I really grieved. And I was scared, really scared for the nation of Israel, for the people who were there. And I began to ask questions, because I've learned the discipline of not dehumanizing. Because to dehumanize is to break shalom. It's one of the first things that happens in the breaking of shalom and the eradication of it. And so part of what I had to do if I was going to consider Palestinian people human was to ask what has happened to them that would cause them to take such violent and radical action. How did we get here? Is the question.And the narrative that I heard from Israel, from the state of Israel, from the leaders of the state of Israel, which had been marched against by their own people just the week before that, and weeks for like a month or two before that, they were trying to depose the leadership of Israel because they were trying to turn their state into a fascist state. I was watching that as well. Trying to take the power of the judiciary away so that they could increase the power of the Prime Minister. So what does it mean then? What does it mean that this happened? And I was listening to the way that the narrative that Netanyahu was giving and his generals and the narrative they were giving is, “These are monsters. They are terrorists. They are evil. They are intrinsically, they are not human.”And I knew when I saw that, when I heard that, I thought Bosnia. I thought Rwanda, where they called the other cockroaches. I thought South Africa, where they called Black people not human, monsters, who need to be controlled. I thought Native Americans, who were called savages in order to be controlled, in order to have the justification of genocide. I thought of people of African descent who were brought in death ships across the Atlantic to South America and Central America and Mexico and North America in order to be used to build European wealth and they were called non-human. And even according to our own laws, our constitution declared three fifths of a human being.So when I heard Netanyahu and his generals dehumanizing the Palestinians, I knew, that for me was like the first signal, and it happened on the first day. It was the first signal that we are about to witness a genocide. They are preparing us. They are grooming us to participate in genocide. And I, as a theologian, as an ethicist, as a Christian, would lose my credibility if I remained silent and became complicit in that genocide through my silence. Because having studied the genocides that I mentioned earlier and the oppressions that I mentioned earlier, I know that most of those spaces were Christian spaces.Sy Hoekstra: Right.Jonathan Walton: Yeah.Lisa Sharon Harper: And they happened, those genocides and those oppressions were able to happen because Christians were silent.Jonathan Walton: Gathering all that up, I think… I mean, we've had Munther on this podcast, we've talked with him throughout the years. When he said, “The role of Christians is to be prophetic, to speak prophetic truth to power,” something clicked for me in that as you're talking about our witness being compromised, as you are saying, “Hey, let's ask this question, who does this benefit? What is happening?”Lisa Sharon Harper: That's right.Jonathan Walton: The reality that he said, “All of us are Nathan when it comes to empire. We are supposed to be the ones who say this is wrong.” And that resonates with what you said, like how can I have integrity and be silent? Genocide necessitates silence and complicity in that way from people.Lisa Sharon Harper: Yeah. And here's the thing. How are you gonna go to church and sing worship songs to Jesus on Sunday and be silent Monday through Saturday witnessing the slaying of the image of God on earth. You hear what I'm saying?Sy Hoekstra: Yes.Lisa Sharon Harper: Like my understanding of shalom now is not just we do these things in order to be nice and so we live together. It is that shalom is intricately connected with the flourishing of the kingdom of God.Sy Hoekstra: Right.Lisa Sharon Harper: It is the flourishing of the kingdom of God.Sy Hoekstra: Yeah.Lisa Sharon Harper: And the kingdom of God flourishes wherever the image of God flourishes. And the image of God is born by every single human being. And part of what it means to be made in the image of God is that humans who are made in the image of God exercise agency, stewardship of the world. And the most drastic example or practice of warfare against the image of God is war.Jonathan Walton: Yes [laughs]. Absolutely.Lisa Sharon Harper: War annihilates the image of God on earth. It is a declaration of war, not only on Palestinians or Gazans or even Israel or the empire anywhere. It is a declaration of war against God. It is a declaration of war against God.Sy Hoekstra: A phrase that has stuck in my head about you was from one of the endorsements to your last book Fortune. Jemar Tisby described you as a long-distance runner for justice.Jonathan Walton: [laughs] That's awesome.Sy Hoekstra: That always struck me as accurate.Jonathan Walton: That is great.Sy Hoekstra: [laughs] Not a sprinter.Jonathan Walton: No.Sy Hoekstra: Not a sprinter.Lisa Sharon Harper: That was really pretty cool. I was like, “Oh Jemar, thank you.” [laughter]Jonathan Walton: I need that. We just in here. That's great [laughs].Sy Hoekstra: So here's the question then, where does your hope and sustenance, how do you get that? Where does it come from?Lisa Sharon Harper: Honestly, it comes from focusing on the kingdom. Focusing on Jesus. Focusing on doing the kingdom of God. And when you do it you witness it. And when you witness it, you get hope. I mean, I've learned, even in the last year, an actual life lesson for me was hope comes in the doing. Hope comes in the doing. So as we do the kingdom, we gain hope. As we show up for the protests so that we confront the powers that are slaying the image of God on earth, we gain hope. As we speak out against it and form our words in ways that do battle with the thinking that lays the groundwork for ethics of erasure, we gain hope because we're doing it. We see the power.The kingdom of God exists wherever there are people who actually bow to the ethic of God. Who do it. Who do the ethic of God. You can't say you believe in Jesus and not actually do his ethic. You don't believe in him. What do you believe? He never said, “Believe stuff about me.” He said, “Follow me.” He literally never said, “Believe stuff about me.”Sy Hoekstra: Yeah [laughs].Jonathan Walton: Right.Lisa Sharon Harper: He said, “Follow me. Do what I do. ”And that's ethics. That's the question of, how do we live together in the world?? So we do and we gain hope.Jonathan Walton: Amen.Sy Hoekstra: I like that. That reminds me of Romans 5: There'll be glory in our suffering. Suffering produces perseverance, character, and character hope. It's like, it's not an intuitive thing necessarily, if you haven't done it before. But that's great, and that's a really, I like that a lot as a place for us to end [laughs]. To get out there and do it, and you will find the hope as you go.Jonathan Walton: Amen.Sy Hoekstra: Can you tell us where people can find you or work that you would want people to see of yours?Lisa Sharon Harper: Absolutely. Well, hey, first of all, thank you guys so much for having me on, and it's been really a joy to start my day in conversation with you. Y'all can follow what I'm up to at Lisasharonharper.com. I live on Instagram, and so you can [laughter], you can definitely follow on Instagram and Facebook. And Freedom Road Podcast is a place where a lot of people have found the conversation and are tracking with it. And I'm always trying to have guests on that are pushing me and causing me to ask deeper questions. And so I really, I welcome you to join us on Freedom Road.Sy Hoekstra: Yes. I wholeheartedly second that.Lisa Sharon Harper: And of course, the books [laughs].Jonathan Walton: Yes.Sy Hoekstra: And of course, the books.Jonathan Walton: [laughs].Sy Hoekstra: Fortune, Very Good Gospel, all the rest.Lisa Sharon Harper: Yeah, exactly.Sy Hoekstra: Lisa Sharon Harper, thank you so much for joining us. This has been a delight.Jonathan Walton: Thank you so much.Lisa Sharon Harper: Thank you Sy. Thank you, Jonathan.[The intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Sy Hoekstra: Jonathan, that was a fantastic discussion. Tell me what you are thinking about coming out of it?Jonathan Walton: Yeah, I think one, is just it's just really helpful to talk with someone who's been around for a while. I think most of us… I'm 38 years old, but let's just say millennials and younger, we don't consume or receive a lot of long form content.Sy Hoekstra: [laughs].Jonathan Walton: And we don't also engage with people who are willing and able to mentor us through difficult situations. We're getting sound bites from TikTok and Instagram and YouTube, and we don't get the whole of knowledge or experiences. So listening to Lisa talk about, “I grabbed this bit from L.A., I grabbed this bit from Palestine, I grabbed this bit from Croatia, I grabbed this bit.” We cannot microwave transformation. We cannot have instant growth. There is no, let me go through the side door of growing to maturity in my faithfulness and walk with Jesus.Sy Hoekstra: [laughs].Jonathan Walton: There is just doing it. And so when she said, “I find the hope in the doing,” you don't learn that unless you have done stuff. That's a big takeaway. I also appreciated just her take on the genocide in Palestine. And because she was mentored and has talked with Miroslav Volf, she knows what it smells like, because she's done the work in her own history of her own background. If you have not read Fortune, go read the book. The reason Black folks cannot find who we [laughs] come from is because they were enslaved and killed. The reason we cannot find the indigenous and native folks we were related to is because there was genocide. So there's these things.And she goes through that in her book, and to talk about how to wield our stories when we don't have one, or how to wield a story of tragedy to turn it into something transformative, is something I admire, appreciate and hope that I can embody if and when the time comes for myself, when I have collected and grown and have asked similar questions. I'm appreciative of what she had to say. And you know, I know I asked her the question about not burning things down, and so I appreciated that [laughs] answer as well. Like, there's just a lot of wisdom, and I hope that folks listening were able to glean as well.Sy Hoekstra: I totally agree with all that. I think all that was very powerful. And there isn't it… kind of reminds me of when her book we've mentioned a few times, The Very Good Gospel, came out. It came out in 2016, but like I said, when we were talking to her, the stuff that was in that book she had been thinking about for more than a decade at that point. And it was very clear. When I was reading it, I was like, “Oh, this is Lisa's bag—this is what she was talking to us about when we were in college in 2008.”Jonathan Walton: Yeah.Sy Hoekstra: At that camp, but she'd been thinking about it for even longer than that. It was just like, you can tell when something isn't like, “Oh, I had to research this because I was gonna write a book about it, so I had to learn about it.” You know what I mean? You can tell when someone does that versus when someone's been soaking in a subject. It's like marinating in it for 12, 15, years, or whatever it was. She just has a lot of that stuff [laughs]. You know what? I just used the image of marinating and marinating and microwaving are very different things [laughs].Jonathan Walton: Yes, that is true.Sy Hoekstra: One takes a lot longer.Jonathan Walton: Put a steak in a microwave, see if you enjoy it [laughter].Sy Hoekstra: Yeah, so I totally agree with all that. I came out of it thinking a lot about how the things that she said thematically kind of connected to some thoughts that I've had, but also just in terms of historical events. Because I told her this after the interview, when I moved to Switzerland in 2001 I was 13, my family moved over there. It was just at the end of the Yugoslavian Civil War, which was what she was talking about Bosnia and Croatia and Serbia. And Switzerland took in a ton of refugees from that war.Jonathan Walton: Right.Sy Hoekstra: So my neighborhood, there was a big apartment complex. I mean, big for Swiss standards, kind of small honestly for American standards. But there's an apartment complex around the corner from my house that they had put a bunch of Bosnian refugees in. And their school was right down the road, the public school. And so my neighborhood in high school was like the kids playing around in the streets and in the playground or whatever were Bosnian refugees. And the combination of the three countries, Serbian, Croatia and Bosnia, used to be one big thing called Yugoslavia, right.Jonathan Walton: Right.Sy Hoekstra: And the first two syllables of the word Yugoslavia were in Switzerland, a slur for anyone who was from that country. And there was just a ton of bigotry toward them, basically because they displayed poverty [laughter]. Like they were one of the most visible groups of poor people in Zurich. And again, like Lisa said, this wasn't about racism. Everybody's White. But you're talking about like there were ethnic differences and there was class differences. And people dismissed them for their criminality, or for how the young men would get in fights in bars and on the streets or whatever, and all that kind of stuff. And then, you know how a lot of refugees from the Somalian war ended up in Minneapolis and St Paul, just like where a lot of them were placed in the US, and then a lot of them moved into North Dakota.It's like, a lot of… which is where my family's from. I've been there a lot. I hear a lot of people talking about the politics in that region. And you would hear similar stuff about them, except that it was about race. That it was, “Oh, we have crime now because we have Black people and we haven't before.” I mean, obviously Minneapolis, they did, but not really in the parts of North Dakota that my family's from. And so it was this lesson for me about the thing that Lisa was talking about, respect for the image of God in all people and how when you bring people who are somehow differentiable [laughter] from you, somebody who's from another grid, you can call them a different class, a different race, whatever, we will find any excuse to just say, “Oh, these are just bad people,” instead of taking responsibility for them, loving our neighbor, doing any of the stuff that we were commanded to do by Jesus, to the stranger, the foreigner, the immigrant in our midst.We will find whatever dividing lines we can to write people off. It can be race, it can be poverty, it can be, it doesn't matter. It's not what we should actually be saying about poverty or violence, or the fact that people are getting mugged or whatever. What we should be saying is we have a bunch of people who just got here from a war torn society. They were cut off from education and job skills and opportunities and all kinds of other things. And this is, when you just stick them in a society that treats them like garbage, this is what happens every single time, without fail. And so what we need to do is [laughter] be good neighbors.Jonathan Walton: Yes.Sy Hoekstra: Treat people well and forgive when people wrong us and that sort of thing. And we just will find any excuse in the world not to do that. And it's because we are not starting from that place that Miroslav Volf, who I love by the way, said to Lisa, is the place where you have to start everything when it comes to these kinds of conflicts, which is respect for the image of God in other people. The fact that they didn't do that in Yugoslavia led to slaughter en masse, but it still happens when you leave and you put yourself in a different context. There's still that lack of respect, and it's still harming people, even when there's quote- unquote, peace.Jonathan Walton: This opens up another can of worms. But I thought to myself…Sy Hoekstra: Go for it.Jonathan Walton: …it's much easier to say, “I just don't want to help,” than it is to say, “This person's evil,” or, “These people are bad.” Because I think at the core of it, someone says, “Is this your neighbor?” Jesus says, “Is this your neighbor?” And the Jewish leader of the day does not want to help the Samaritan, whatever the reasoning is. Right?Sy Hoekstra: Right.Jonathan Walton: We're trying to justify our innate desire to not help our neighbor. As opposed to just dealing with the reality that many of us, when we see people who are broken and messed up, quote- unquote broken, quote- unquote messed up, quote- unquote on the opposite side of whatever power dynamic or oppressive structure that is set up or has just made, quote- unquote poor choices, some of us, our gut reaction is, I don't want to help them. And if we would just, I think just stop there, be like, “My first inclination is, I'm not interested in helping them.” And paused it there and reflected on why we don't want to do that internally, as opposed to turning towards them and making them the reason. Because they were just sitting there.Sy Hoekstra: Yeah.Jonathan Walton: The person on the street who's experiencing homelessness was just sitting there. The one in 10 students in New York City that is homeless is just sitting there. They're just there. And so if we were able to slow down for a second and say, “Why don't I want this person to live in my neighborhood, in my own stuff? Well, I don't like change. I'm afraid of this being different. I'm uncomfortable with different foods. I'm afraid of my favorite coffee shop or restaurant being taken away. I'm uncomfortable around people of different faiths. I feel weird when I don't hear my language being spoken.” If we were able to turn those reflections inward before we had uncomfortable feelings, turned them into actions, and then justified those actions with theology that has nothing to do with the gospel of Jesus, then I wonder what would be different. But that that slowing down is really hard, because it's easier to feel the feeling, react, and then justify my reaction with a divine mandate.Sy Hoekstra: Or just plug those feelings into stereotypes and all of the existing ways of thinking about people that we provide for each other so that we can avoid doing that very reflection.Jonathan Walton: That's all that I thought about there [laughs]. I'm going to be thinking about that for a while actually. So Sy, which tab is still open for you? We're going to talk about a segment where we dive a little bit deeper into one of the recommendations from our newsletter. And remember, you can get this newsletter for free just by signing up for our mailing list at KTFPress.com. You'll get recommendations on articles, podcasts and other media that both of us have found that will help you in your political education and discipleship. Plus you'll get reflections to keep us grounded, from me and Sy that help keep us grounded every week as we engage in just this challenging work and together in the news about what's happening and all that.You can get everything I'm just talking about at KTFPress.com and more. So go get that free subscription at KTFPress.com. So Sy, want to summarize that main story point for us?Sy Hoekstra: Yeah. I mean, this is interesting, because when I wrote about this, which is the story about Haitian immigrants in Ohio, it was two days after the debate, and the story has only exploded since then, and I think a lot of people kind of probably have the gist of it already. But some completely unfounded rumors based on fourth hand nonsense and some blurry pictures of people that have nothing whatsoever to do with Haitian immigrants started spreading online among right wing conspiracy theorists saying, for some reason, that Haitian immigrants in Springfield, Ohio were eating pets.Jonathan Walton: [laughs].Sy Hoekstra: Stealing, kidnapping and eating the resident's pets.Jonathan Walton: Yes.Sy Hoekstra: And the absurdity of this story was immediately apparent to me being someone who married into a Haitian immigrant family, Haitians do not eat cats and dogs [laughs]. It's a ridiculous thing to have to say, but I say it because I understand, maybe you have no, maybe you know nothing whatsoever about Haiti and you think, “Well, I don't know. There are some cultures around the world where they eat animals that we think of as pets or that we don't think of as food or whatever.” And like, okay, fine, that's true. It's not Haiti, though.Jonathan Walton: Right [laughter].Sy Hoekstra: The idea of eating a cat or a dog to a Haitian is as weird to them as it is to us. I promise you, I've had so much Haitian food [laughter]. So basically this rumor spread, Donald Trump mentions that the debates and now there are Proud Boys in Springfield, Ohio, marching around with cat posters and memes. There are people calling in bomb threats to schools and to government buildings, to all other institutions in Springfield. The Haitian population is very afraid of Donald Trump. At this point, we're recording this on Friday, September 20, he has said that he will travel to Springfield, and basically everyone there has said, “Please do not do that. You're only going to stoke more problems.”And every last piece of evidence that has been offered as evidence, which was always pretty weak in the first place, has been debunked at this point. There was one, the Vance campaign just recent, the past couple days, gave a police report to the Washington Post and said, “See, we found it. Here's a woman who actually filed a police report that says that my Haitian neighbors took my cat and ate my cat.” And the Washington Post did what, for some reason Republicans never expect journalists to do, and actually did their job and called up the woman who said, “Oh, yeah, I filed that report, and then I found my cat in my basement, and they were fine.” [laughs]Jonathan Walton: Yes. In her house.Sy Hoekstra: Yeah. And so I don't know, there have been a couple of blips like that where somebody is like, “See, I found evidence,” and then someone was immediately like, “That's not actually evidence.” There have been rumors of other rallies or whatever. It's basically just becoming a focal point and a meme for all of Trump and his supporters, immigration resentment.Jonathan Walton: Right.Sy Hoekstra: There was a story today about people in Alabama being concerned about, some small town in Alabama being concerned about becoming the next Springfield because they had 60 Haitian immigrants in their town of 12,000 people [laughs]. I don't know. It's all just bizarre. The main actual point though, around the actual immigration policy stuff, Gabrielle and a few other people, my wife's name is Gabrielle, and a few other Haitians that I've seen comment on this, keep bringing up the Toni Morrison quote about how racism is a distraction from actual issues.Jonathan Walton: That is literally what I was gonna read.Sy Hoekstra: There you go. Okay [laughs]. So the actual issue here is that there's this community of about 60,000 people in Ohio that has had an influx of about 15,000 Haitian immigrants, and so it's a lot of strain on the schools and housing and stuff like that, which those are real questions. But also, the Haitian immigrants are there because the local economy revitalization efforts led to a bunch of manufacturers coming into Springfield and having more jobs than laborers, and explicitly saying, “We need you to bring in more laborers.” And so they were Haitian immigrants who are legally in the country [laughs], who have social security numbers and temporary protected status at the very least if not green cards or whatever, have been filling these jobs, and not remotely even a majority of these jobs.They're just filling in the extra 10, 15 percent or whatever the workforce that these manufacturers thought they needed. And the story has become, “Haitians are taking our jobs,” which is absolute nonsense.Jonathan Walton: Right.Sy Hoekstra: So those are the main points of the story. Sorry, I talked a while. I have a lot of feelings about this one [laughs].Jonathan Walton: No, I mean…Sy Hoekstra: But Jonathan, what are your thoughts?Jonathan Walton: For a good reason. Let me just say this quote by Toni Morrison, “The function, the very serious function of racism, is distraction. It keeps you from doing your work. It keeps you explaining over and over again your reason for being. Somebody says your head isn't shaped properly, and you have scientists working on the fact that it is. Somebody says you have no art, so you dredge that up. Somebody says you have no kingdoms, so you dredge that up. None of this is necessary. There will always be one more thing.” So along with that Toni Morrison quote, I want to put that side by side with this quote from Robert Jones Jr.'s National Book of the Year, The Prophets.“To survive this place, you had to want to die. That was the way of the world as remade by the Toubab.” Toubab is a Western and Central African word for colonizer, European. “They push people into the mud and then call them filthy. They forbade people from accessing knowledge of the world, and then called them simple. They worked people until their empty hands were twisted and bleeding and can do no more, than they called them lazy. They forced people to eat innards from troughs, and then called them uncivilized. They kidnapped babies and shattered families and then called them incapable of love. They raped and lynched and cut up people into parts and called the pieces savages. They stepped on people's throats with all of their might and asked why the people couldn't breathe.”“And then when people made an attempt to break the foot or cut it off one they screamed, “Chaos,” and claimed that mass murder was the only way to restore order. They praised every daisy and then called every blackberry a stain. They bled the color from God's face, gave it a dangle between its legs, and called it holy. Then when they were done breaking things, they pointed to the sky and called the color of the universe itself a sin, [black]. And then the whole world believed them, even some of Samuel's [or Black] people. Especially some of Samuel's people. This was untoward and made it hard to open your heart to feel a sense of loyalty that wasn't a strategy. It was easier to just seal yourself up and rock yourself to sleep.”That to me, like those two quotes together. So the Son of Baldwin, Robert Jones Jr, great follow on Substack and that quote from Toni Morrison, an iconic Black female writer, wrote Beloved, The Bluest Eye, those two things together, like what racism does to a person. The giving up, the I just, “What can I do?” and the distraction for the people who do have effort, are just two roads that I wish we just didn't have to go down. But most people will spend our energy either resigned because we've spent too much or pushing against the lie as the powers that be continue to carry out genocide, continue to extract limestone from Haiti, continues to extract resources from Haiti, continue to destroy African economies through extraction in the Congo and Benin and all the places.And so my prayer and longing is that the resilience of the Haitian people and the legacy of Toussaint and all of that would be present in the people that are there and the diaspora. And I believe that is true. And I pray for safety for all of the people that still have to live in this, what is fastly becoming a sundown town.Sy Hoekstra: Right.Jonathan Walton: It's a very real thing. And I talked to someone else. Oh, actually [laughs], it was a DM on Instagram that I sent to Brandy, and she agreed that there's a lot of PTSD from when Trump was president, because things like this got said every day.Sy Hoekstra: Yeah.Jonathan Walton: All the time. And downstream of rhetoric are real actions, like lawyers and taxi drivers being mobilized to go to the airport to try and get the, quote- unquote, Muslim banned people now representation and get them to their destinations. You had very real terrible child separation that happened, that children are still separated from their families right now. And so downstream of all this stuff, are real, real concrete actions. And I am praying that… my daughter asked me this morning, Maya, she said, “Do I want Trump to win, or do I want Harris to win?” And I said, “Maya, I hope that Trump does not win.” She goes “Well, if Harris wins, will it be better?”I said, “It depends on who you ask, but I think there will be a better chance for us to move towards something more helpful if Trump does not win.” And then she said she knew some people who are supportive of Trump, and I told her things that her eight year old brain cannot handle.Sy Hoekstra: But wait, what does that mean? [laughs]Jonathan Walton: I just started breaking down why that is because I couldn't help myself.Sy Hoekstra: Oh, why people support him.Jonathan Walton: Why people would support him.Sy Hoekstra: Yeah, okay.Jonathan Walton: And then she quickly pivoted back to Story Pirates, which is a wonderful podcast about professional improvisational actors telling kid stories like Cecily Strong and things like that. It's hilarious. But all that to say, I think this is a prime example of the type of chaos and environment that is created when someone like Trump is president and the cameras are on him at all times. And I hope that is not the reality, because he absolutely does not have any meaningful policy positions besides Project 2025. I don't know if you saw… I'm talking a lot. He was in a town hall in Michigan, and someone asked him what his child care policies were. Like what actionable policy does he have? And he said a word salad and a buffet of dictionaries that you don't know what he was talking about.Sy Hoekstra: [laughs].Jonathan Walton: It was nonsense that somehow ended up with immigration being a problem.Sy Hoekstra: Yeah.Jonathan Walton: And so I think that the worst factions of our country will have a vehicle to live out their worst fantasies about deportations and violence and racism, White supremacy and patriarchy and all those things, if he becomes president. And that's really sad to me, and I think it's a preview of that is what's happening in Springfield right now.Sy Hoekstra: Here's another angle on this. And it fits into everything you just said, but it's just from a different angle, bringing a little bit of Haitian history here. The Haitian Revolution is probably, I can't say that I've read everything to guarantee this, is probably the greatest act of defiance against White supremacy that the world has ever seen. For those who don't know, it happened right after the American Revolution, it was just the enslaved people of the island of Saint-Domingue, which is now Haiti in the Dominican Republic, rising up and overthrowing the French and taking the island for themselves and establishing, like writing the world's second written constitution and establishing basically the world's second democracy.Really the world's first actual democracy [laughs] if you think about how American democracy was restricted to a very small group of people. If you read things that people in colonial governments or slave owners throughout the Western Hemisphere wrote and like when they spoke to each other about their fears over the next decades before slavery is abolished, Haiti is constantly on their minds.Jonathan Walton: Right.Sy Hoekstra: They never stop talking about it. It's actually mentioned in some of the declarations of secession before the Civil War. When the states wrote why they were seceding, it was like, “Because the Union wants Haiti to happen to us.” For the plantation owners to be killed. It was an obsession, and so the colonial powers in Europe, you may have read some of the work that the New York Times did in the New York Times Magazine last year, maybe it was two years ago, about this. But the amount of energy from European powers that went into making sure that Haiti as a country never had access to global markets or the global economy, that they were constantly impoverished.They were still finding ways to extract money from Haiti, even though it was an independent country. The fact that the US colonized Haiti for almost 20 years in the early 20th century, like the ways that we have controlled who is in power in their government from afar. We've propped up some of the most brutal dictators in the history of the world, honestly. We have been punishing and making sure that everybody knows that the defiance of white supremacy that Haiti showed will never be tolerated.Jonathan Walton: Right.Sy Hoekstra: And so it is so easy for Haitians at every stage to become a scapegoat for whatever anxiety we have about the world becoming less White, the world becoming less of like under our control. Haitian immigrants were the reason that we started using Guantanamo Bay as a prison. They were the first people that we ever imprisoned there. We changed our policies, we like… Do you know for a long time, they wouldn't let Haitian people donate blood in America?Jonathan Walton: Yes.Sy Hoekstra: Because we said they'd had HIV. They had dirty blood, is what we said about them for years. Haiti is not at the bottom because of its choice. That's what we're constantly telling ourselves. Pat Robertson went on his show after the earthquake in 2010, and said the reason that these things still happen to Haiti is because they did Voodoo before their revolution, because they're pagans or whatever. We will make up any reason to not just take responsibility. Again, like with the Bosnians, the Somalis, we make up any reason to not just take responsibility for our actions.Jonathan Walton: Right.Sy Hoekstra: And this is just a continuation of that. And I don't know that I have a further point beyond that, other than to say, everything that Trump and Vance and the Proud Boys and all of them are doing in Springfield right now is just a continuation of that. “You're immigrants that we will call illegal, even though you're not right and you are Black. Your whole pride in your culture and your history is about the way that you defied White supremacy, and you're foreign to us, and you are strange. And we will say that you do things like eat cats that you don't do, and we will just believe it, because we don't actually want to know anything about you other than that you are a monster who defies the way that the world should be ordered.”Jonathan Walton: Yep.Sy Hoekstra: I'm trying to stop myself from tearing up right now, and I don't know that I have points beyond this. Do you know what I mean? I'm just angry because this is like people, this is my wife and my daughter. I'm probably just taking time now to do what I should have done earlier in this process, which is just feel all the sadness and the anger. But that is what I feel. The Trump and Vance and the people that are a part of his movement are just horrifying. The fruit of their way of seeing the world is just evil, and I think that's where I'm leaving it for now [laughs].Jonathan Walton: Our battle is not against flesh and blood, but against powers and principalities and spiritual wickedness in high places. And the very thing that Haitian people are called, evil, voodoo all those things, is what White supremacy is.Sy Hoekstra: Yeah.Jonathan Walton: That is evil, and that is wicked, and it has been at work for centuries. And in Jesus name, as Connie Anderson would pray in the work she does with White people around White supremacy and leaving that behind, and she says she just prays that it would be overthrown. That demonic power would be overthrown, and people would be disobedient to that leaning.Sy Hoekstra: Yeah.Jonathan Walton: And I pray the same would be true for many, many people before and after the polls close on November the 5th.Sy Hoekstra: Yeah. So in the newsletter, I put an email address where you could send a PayPal donation to the local Haitian community center. We'll have a link to that in the show notes too. The Haitians on the ground, especially some of the pastors and the churches there, are doing some incredible work to try and keep the peace. I think people have been overlooking that. There was a decent Christianity Today article on kind of what's going on the ground in Ohio, but it really focused on what the local White churches are doing to help [laughs].Jonathan Walton: Right.Sy Hoekstra: And I really need people to focus on the Haitians, like what is actually happening there, and the fact that there are White supremacists marching around the town. And how terrifying that has to be for them, and how the people who are doing the work to keep the peace there are heroic, and they should not have to be. And they deserve all of our support and all our prayers. So I appreciate anything that you can, any intercession that you can do, any money that you can give. Any support that you can be. Any help that you can be just spreading the truth to people who may not be wanting to hear it or who might not be hearing it from their news sources right now,Jonathan Walton: Right.Sy Hoekstra: We're gonna end there, then. Thank you so much for listening. Please remember to go to KTFPress.com and become a paid subscriber and support everything we're doing, the media that we're making here. Get the bonus episodes to this show, come to our monthly Zoom calls to have a chat with me and Jonathan about everything that's going on in the election. Bring us your questions, get access to comments on our posts and more pl

In this thought-provoking episode of School of Divine Mysteries, Aba Al-Sadiq (fhip) responds to a timely and controversial question posed by his disciple Zahra: "What is a woman according to Islam?" This question has gained significant attention in recent times, especially following a recent controversy at the Paris Olympics, where a female-born boxer, genetically tested with XY chromosomes, was accused of being a man. Aba Al-Sadiq (fhip) dives deep into Islamic teachings, revealing that the definition of a woman is not always limited to biological females. This is a subject that was debated during the time of the Prophet (pbuhaf) and the Imams (as), as this phenomenon has existed throughout history. The answer might surprise you, and challenge modern assumptions about gender in Islam. Watch the episode to uncover the shocking answer and gain a deeper understanding of this highly debated topic.

durée : 00:53:43 - Questions d'islam - par : Ghaleb Bencheikh - Qu'est-ce qui différencie un imam réformiste d'un imam réactionnaire sur la politique, la violence, la liberté, le libre arbitre, le statut de la femme, la relation aux non-musulmans, la modernité, la laïcité, la science, etc…. - réalisation : François Caunac - invités : Amine Issa Enseignant à l'Institut des Sciences Politiques de l'Université Saint-Joseph de Beyrouth

Connect with Ustadha Fatima Barkatulla on:LinkedIn: https://www.linkedin.com/in/fatima-barkatullaYoutube: https://www.youtube.com/c/FatimaBarkatullaMuslim Central Podcast: https://muslimcentral.com/audio/fatima-barkatulla/Twitter: https://twitter.com/fatimabarkatulaInstagram: https://www.instagram.com/fatima_barkatulla/Facebook: https://www.facebook.com/FatimaBarkatulla/Website: raisingbelievers.comFatima Barkatulla is an award-winning British Islamic scholar, broadcaster, and author. With a rich Islamic education, she studied Arabic in Egypt and graduated from both the Ebrahim College Seminary and AlSalam Institute with Shahadah Alimiyyah. She has authored the groundbreaking book 'Khadijah, Islam's First Lady.' Currently pursuing postgraduate studies in English Law at King's College London after completing her Master's degree in Islamic Law at SOAS, University of London, she is renowned for her contributions to Islamic discourse in the West.Timestamps:0:00-2:18 Discussing recent trip to America14:17 Importance of the topic16:26 Beginning of Presentation20:26 Classical Islamic Opinions and Modern Fatwas35:09 Majority opinion43:18 Ibn ul-Qayyim's recommendation1:29:02 Findings from interviewing UK Muftis and Shari'ah Council Scholars1:06:08 Some other interesting findings1:41:39 The experiences of female converts in this situation (from surveying 39 female converts including 10 British women in this situation)1:57:42 Recommendations for Scholars and Imams 2:04:06-end Some recommendations for female converts in this situation.Support this podcast at — https://redcircle.com/blogging-theology/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Content warning for discussion of genocide, torture, mutilation, rape, and slavery Hey, Hi, Hello, this is the History Wizard and welcome back for Day 14 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 13 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. This week marks the 5th part of our mini series of currently ongoing genocides and humanitarian crises. Episode 2 was on Palestine, Episode 11 was on Congo, episode 12 was on Sudan, episode 13 was on Xinjiang, and today's episode will talk about the genocide of the Rohingya people of Myanmar. It's officially the end of week 2! We made it. Congratulations one and all on surviving 2 weeks worth of weeks. As a gift for you all we're going to visit the Alchemist's Table. Today;s libation is called Prohibition Sweet Tooth. It's 1.5 ounces each of Redemption Bourbon and Creme de Cacao, followed by .75 oz of Frangelico. Shake well and pour over ice. Officially the Rohingya genocide began around 2016 and continues to this day, but as we know from every other episode we've had so far, genocide's don't just pop up out of nowhere all of the sudden. There is context, there is a roadmap of hindsight that we can follow back to, if not a starting point at least a starting line. So, first, let's talk about Myanmar. There have been homonid species living on Myanmar for about 750,000 years, first in the form of Homo erectus and then Homo sapiens starting around 25,000 years ago. Then a whole lot of history happened that, while fascinating and important, isn't strictly relevant to what we're going to discuss today. Starting on January 1, 1886 Myanmar (then called Burma) was officially annexed by the British Empire under the control of the British East India Company. Burma would remain under British rule until 1948. Burma was officially declared an independent state by an act of Parliament, specifically the Burma Independence Act 1947. Burma then remained under a civilian government until 1962, at which point it was overthrown in a coup detat and Burma (which became Myanmar officially in 1989) has been under military rule since then. Between 1962 and 1974, Myanmar was ruled by a revolutionary council headed by the general. Almost all aspects of society (business, media, production) were nationalised or brought under government control under the Burmese Way to Socialism, which combined Soviet-style nationalisation and central planning. A long series of anti-government protests resulted in a popular uprising in 1988, sometimes called the 8888 Uprising. This would lead directly to the renaming of the country from Burma to Myanmar and the country's first free, multiparty elections in 30 years. So, as you can see Myanmar has had an interesting and contentious history born of a desire for a strong sense of national unity, stability, and growth. It was the instability of the civilian government, the lack of growth, the skyrocketing crime rates, and the fear of the disintegration of Burma into several smaller nations that would lead to the 1962 coup after all. When your country has such a strong, almost rabid desire for unity and strength and national identity it always goes hand in hand with a desire for a homogenous society. The Germans in World War 2 felt it. The Ottomans in World War 1 felt it. It's what nations who fear their own collapse DO. They look for the divisive elements, the ones who don't fit the majority mold and they say “Hey, these people won't fall in line. They're dividing out country, threatening it with their different religion, culture, values, etc. We can solve all of our problems, save our country if we just… get rid of them”. Myanmar is a Buddhist majority country, by an overwhelming margin. According to the 2014 Myanmar census 90% of the country's population (of about 56 million) is Buddhist. 6.3% is Christian and just over 2% is Muslim. The Rohingya people, the subjects of our episode for today and Mulsim, so let's dive back and take a look at the history of Muslim persecution in Myanmar. The first Muslim documented in Burmese history (recorded in the Glass Palace Chronicle) was Byat Wi during the reign of Mon, a Thaton king, circa 1050 AD. The two sons of Byat Wi's brother Byat Ta, known as Shwe Byin brothers, were executed as children either because of their Islamic faith, or because they refused forced labor. Throughout the premodern era various restrictions were placed on Muslim communities in Burma. The Burmese king Bayinnaung banned Islamic ritual slaughter, thereby prohibiting Muslims from consuming halal meals of goats and chicken. He also banned Eid al-Adha and Qurbani, regarding killing animals in the name of religion as a cruel custom. Burma having largely adopted Buddhism by the 12th century CE. Although, in a strange, cruel, and somewhat ironic twist King Bodawpaya from 1782–1819 arrested four prominent Burmese Muslim Imams from Myedu and killed them in Ava, the capital, after they refused to eat pork. According to the Myedu Muslim and Burma Muslim version, Bodawpaya later apologized for the killings and recognised the Imams as saints. During the "Burma for Burmese" campaign in the late 1930s, a violent demonstration took place in Surti Bazaar, a Muslim area. When the police, who were ethnically Indian (there was a lot of anti-Indian sentiment in Burma in the 1930s, and because most Indian people living in Burma were Muslim, this also affected Muslim Burmese people), tried to break up the demonstration, three monks were injured. Images of monks being injured by ethnically Indian policemen were circulated by Burmese newspapers, provoking riots. Muslim properties, including shops and houses were looted. According to official sources, 204 Muslims were killed and over 1,000 were injured. 113 mosques were damaged. Panglong, a Chinese Muslim town in British Burma, was entirely destroyed by the Japanese invaders in the Japanese invasion of Burma in World War 2. And, after the 1962 coup all Muslim troops were expelled from the Army.  And, of course, we need to talk about the 1997 Mandalay Riots. Mandalay is the second largest city in Myanmar. a mob of 1,000–1,500 Buddhist monks and others shouted anti-Muslim slogans as they targeted mosques, shop-houses, and vehicles that were in the vicinity of mosques for destruction. Looting, the burning of religious books, acts of sacrilege, and vandalizing Muslim-owned establishments were also common. At least three people were killed and around 100 monks arrested. The unrest in Mandalay allegedly began after reports of an attempted rape of a girl by Muslim men, though there's no way to know if that story is true or not. In 2001, anti-Muslim pamphlets, most notably The Fear of Losing One's Race, were widely distributed by monks. Many Muslims feel that this exacerbated the anti-Muslim feelings that had been provoked by the destruction of the Buddhas of Bamiyan in Afghanistan. (The Buddhas are two giant statues in the Bamiyan Valley of Afghanistan that daye from about the 6th century CE, they have long been considered a holy site by Buddhists and they were destroyed by the Talbian in 2001). And that's why on 15 May 2001, anti-Muslim riots broke out in Taungoo, Pegu division, resulting in the deaths of about 200 Muslims, in the destruction of 11 mosques and the setting ablaze of over 400 houses. On 15 May, the first day of the anti-Muslim uprisings, about 20 Muslims who were praying in the Han Tha mosque were killed and some were beaten to death by the pro-junta forces. Now, something that we need to discuss before I forget to is that since 1982 the Rohingya have been denied voting rights and citizenship within Myanmar thanks to the 1982 Citizenship Law. The law created three categories of citizenship: the first category applied to ethnic Burmans and members of the Kachin, Kayah, Karen, Mon, Arakan Buddhists, Shan, and any other ethnic group present in Myanmar prior to 1823 (though they did not include Rohingya Muslims, rendering them stateless), granted them full citizenship. The second category granted partial “associate” citizenship to the children of mixed marriages where one parents fell into the first category, as well as to individuals who had lived in Myanmar for five consecutive years, or to individuals who lived in Myanmar for eight out of the ten years prior to independence. Associate citizens could earn an income, but could not serve in political office. The third category applied to the offspring of immigrants who arrived in Myanmar during the period of British colonial rule. When we look at the state of Myanmar during the 20th century we can very clearly see Levels 3 and 4 of the Pyramid of Hate. The Pyramid of Hate was created in the mid aughts and was based on the Alport Scale of Prejudice created by psychologist Gordon Alport in the 1950s. Simply put the five levels, going from bottom to top are thoughts, words, discriminatory policy, violence towards individuals because of their membership to the group and violence against the cultural markers of the group, and finally genocide. Myanmar, very obviously has and had discriminatory policy and violence towards individuals and their cultural markers. Massacres, riots, burning Qurans and mosques all fit under level 4. But, of course, things can and did get worse. There was the 2012 Rakhine State riots. Sectarian violence erupted between the Rakhine ethnic group and the Rohingya and ended with most of the Rohingya population of Sittwe, the capital of the Rakhine State being expelled. Over the course of the riots that lasted most of June and erupted again in October a little over 160 people were killed and over 100,000 Rohingya were displaced. We are now in our time of rapid escalation of violence as the next major anti Rohingya event would occur in March of 2013. But before we talk about the 2013 riots we need to talk about the 969 Movement. The 969 is a violently Islamophobic Buddhist Nationalist organization founded and run by Ashin Wirathu. Time for a slight diversion for a fun fact: The three digits of 969 "symbolize the virtues of the Buddha, Buddhist practices and the Buddhist community". The first 9 stands for the nine special attributes of the Buddha and the 6 for the six special attributes of his Dharma, or Buddhist Teachings, and the last 9 represents the nine special attributes of Buddhist Sangha (monastic community). Those special attributes are the Three Jewels of the Buddha. Wirathu claims that he does not advocate for violence against Muslims and that all he wants is peace, and yet in a Time magazine article he had this to say: "You can be full of kindness and love, but you cannot sleep next to a mad dog", Wirathu said, referring to Muslims. "If we are weak", he said, "our land will become Muslim". The 2013 riots were particularly brutal. One incident involved several Muslim teenagers dragging a Buddhist man off of his bike and setting him on fire. As well as the deadliest incident of the riot which occurred when a Buddhist mob attacked and torched the Mingalar Zayone Islamic Boarding School. While outnumbered security forces stood by, rioters armed with machetes, metal pipes, chains, and stones killed 32 teenage students and four teachers. Now, while 2016 would be the “official” start of the genocide we would be remiss if we skipped over the 2015 refugee crisis. In 2015, hundreds of thousands of Rohingyas in Myanmar and Bangladesh fled from religious persecution and continued denial of basic rights in their home countries by means of boat travel, often through previously existing smuggling routes among the Southeast Asian waters. Many Rohingyas fled to Indonesia and Malaysia, which both adopted a stance open to acceptance of the Rohingya refugees still at sea in mid-May. And now we're at the genocide itself, though before we do that, let's take a look at that the US State Department had to say about Myanmar and Rakhine shortly before the shit hit the fan. The situation in Rakhine State is grim, in part due to a mix of long-term historical tensions between the Rakhine and Rohingya communities, socio-political conflict, socio-economic underdevelopment, and a long-standing marginalisation of both Rakhine and Rohingya by the Government of Burma. The World Bank estimates Rakhine State has the highest poverty rate in Burma (78 per cent) and is the poorest state in the country. The lack of investment by the central government has resulted in poor infrastructure and inferior social services, while lack of rule of law has led to inadequate security conditions. Members of the Rohingya community in particular reportedly face abuses by the Government of Burma, including those involving torture, unlawful arrest and detention, restricted movement, restrictions on religious practice, and discrimination in employment and access to social services. In 2012, the intercommunal conflict led to the death of nearly 200 Rohingya and the displacement of 140,000 people. Throughout 2013–2015 isolated incidents of violence against Rohingya individuals continued to take place. In 2016 a Rohingya resistance group known as Harakah al-Yaqin formed and attacked several border police posts leaving 9 officers dead and looting as many munitions as they could. In response to this the government of Myanmar immediately began cracking down on all Rohingya people as quickly and viscously as they could. In the initial operation, dozens of people were killed, and many were arrested. Casualties increased as the crackdown continued. Arbitrary arrest, extrajudicial killings, gang rapes, brutalities against civilians, and looting were carried out. Media reports stated hundreds of Rohingya people had been killed by December 2016, and many had fled Myanmar as refugees to take shelter in the nearby areas of Bangladesh. Those who fled Myanmar to escape persecution reported that women had been gang raped, men were killed, houses were torched, and young children were thrown into burning houses. Boats carrying Rohingya refugees on the Naf River were often gunned down by the Burmese military. In a report published in March 2024, the IIMM stated the military had in a "systematic and coordinated" manner "spread material designed to instil fear and hatred of the Rohingya minority". The report found military was used dozens of seemingly unrelated Facebook pages to spread hate speech against the Rohingya prior before the 2017 Rohingya genocide. This is similar in intent to the use of radio stations to spread constant anti Tutsi propaganda during the Rwandan genocide, though obviously as information technology advances methods get more sophisticated. Though I hesitate to call Facebook sophisticated.. In August 2018, a study estimated that more than 24,000 Rohingya people were killed by the Burmese military and local Buddhists since the "clearance operations" which had started on 25 August 2017. The study also estimated that over 18,000 Rohingya Muslim women and girls were raped, 116,000 Rohingyans were beaten, and 36,000 Rohingyans were thrown into fires. It was also reported that at least 6,700 to 7,000 Rohingya people including 730 children were killed in the first month alone since the crackdown started. In September 2018, the U.N. Independent International Fact-Finding Mission on Myanmar released a report stating that at least 392 Rohingya villages in Rakhine State had been razed to the ground since 25 August 2017. Earlier, Human Rights Watch in December 2017 said it had found that 354 Rohingya villages in Rakhine state were burnt down and destroyed by the Myanmar military. In November 2017, both the UN officials and the Human Rights Watch reported that the Armed Forces of Myanmar had committed widespread gang rapes and other forms of sexual violence against the Rohingya Muslim women and girls for the prior three months. HRW stated that the gang rapes and sexual violence were committed as part of the military's ethnic cleansing campaign while Pramila Patten, the United Nations Special Representative of the Secretary General on Sexual Violence in Conflict, said that the Rohingya women and girls were made the "systematic" target of rapes and sexual violence because of their ethnic identity and religion. In February 2018, it was reported that the Burmese military bulldozed and flattened the burnt Rohingya villages and mass graves in order to destroy the evidence of atrocities committed. These villages were inhabited by the Rohingya people before they were burnt down by the Burmese military during the 2017 crackdown. Since the 25 August incident, Myanmar blocked media access and the visits of international bodies to Rakhine State. Rakhine State has been called an information black hole. According to the Mission report of OHCHR (released on 11 October 2017 by the United Nations Office of the High Commissioner for Human Rights), the Burmenese military began a "systematic" process of driving hundreds of thousands of Rohingya from Myanmar in early August 2017. The report noted that "prior to the incidents and crackdown of 25 August, a strategy was pursued to": Arrest and arbitrarily detain male Rohingyas between the ages of 15–40 years; Arrest and arbitrarily detain Rohingya opinion-makers, leaders and cultural and religious personalities; Initiate acts to deprive Rohingya villagers of access to food, livelihoods and other means of conducting daily activities and life; Commit repeated acts of humiliation and violence prior to, during and after 25 August, to drive out Rohingya villagers en masse through incitement to hatred, violence, and killings, including by declaring the Rohingyas as Bengalis and illegal settlers in Myanmar; Instill deep and widespread fear and trauma – physical, emotional and psychological, in the Rohingya victims via acts of brutality, namely killings, disappearances, torture, and rape and other forms of sexual violence. In addition to the massive and horrific amounts of violence that are occuring, even now, inside Myanmar there is also the refugee crisis we mentioned earlier. There are over 700,000 Rohingya people who have been displaced from their homes and are living in refugee camps in surrounding countries. Most fled to Bangladesh while others escaped to India, Thailand, Malaysia, and other parts of South and Southeast Asia. On 12 September 2018, the OHCHR Independent Fact-Finding Mission on Myanmar published its report to the United Nations Human Rights Council. Following 875 interviews with victims and eyewitnesses since 2011, it concluded that "the [Burmese] military has consistently failed to respect international human rights law and the international humanitarian law principles of distinction, proportionality and precaution." Even before the most recent incident of mass Rohingya displacement began in 2011, the report found that the restrictions on travel, birth registration, and education resulting from Rohingya statelessness violated the Rohingya people's human rights. During the mass displacement of almost 725,000 Rohingya by August 2018 to neighbouring Bangladesh, as a result of persecution by the Tatmadaw, the report recorded "gross human rights violations and abuses" such as mass rape, murder, torture, and imprisonment. It also accused the Tatmadaw of crimes against humanity, genocide, and ethnic cleansing. The mission report recommended that six Burmese generals in the Tatmadaw stand trial in an international tribune for atrocities committed against the Rohingya. Despite all this the UN refuses to do anything substantive. Instead they are still trying to cooperate with the Tatmadaw and convince them to stop committing genocide. The UN has always been a useless tool of appeasement, Western imperialism, and white supremacy that refuses to hold anyone accountable. Of course, if the UN held genocidal regimes accountable they'd have to arrest the entire permanent Security Council so, the lack of accountability isn't surprising. It's why cops don't arrest other cops. You may have noticed that the dates in this episode stop after 2018, you also might remember that Myanmar has been called an information black hole. The genocide is still ongoing, nothing has gotten better and it's probably gotten worse, but getting verifiable information out of Myanmar is all but impossible at this point. Keep Myanmar in your sight. That's it for this week folks. No new reviews, so let's get right into the outro. Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. If you want to see/hear more of me you can find me on Tiktok @thehistorywizard or on Instagram @the_history_wizard. Please remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you  for sticking around until the end and, as always, Have a Day, and Free Rakhine.    

Maria Ressa spoke at Harvard's graduation recently. Massey and Cari discuss the fascist points she made while also arguing "The fascists are coming!" Jewish rabbis and Imams also made a presence, as well as obviously the Israel-Gaza conflict. Get yourself a shirt! https://shop.theselfevidenttruth.com/ Buy our book, Become Forged: https://shop.theselfevidenttruth.com/become-forged-maximizing-masculinity Donate: https://shop.theselfevidenttruth.com/donation Check out our links! Website: www.theselfevidenttruth.com Facebook: https://www.facebook.com/selfevidentministry Instagram: www.instagram.com/selfevidentministry Soundcloud: https://soundcloud.com/user-895408950

Pranav and Usama talk about their respective acting gigs and a new. mosque for Hijras (transgender folk) in Bangladesh OF ALL PLACES WOW! Full ep is on the Patreon go over there and get it!