Podcasts about imams

Lesson 85:They include the sincerely truthful, the martyrs and the righteous; amongst these are the great signposts of guidance, the lanterns illuminating darkness, possessing virtues and merits that have been related to us; and amongst these are the abdaal and the Imams of the religion to whose guidance the Muslims have unanimously agreed. They are the aided group about whom the Prophet ﷺ said: 'There will never cease to be a group of my Ummah who are upon the truth; those who oppose them will not harm them, nor those who betray them, until the Hour is established.'We ask Allah to make us from them, that he not deviate our hearts after having guided us, and that He grant us mercy from Himself for He is the Ever-Giving. And Allah knows best. May Allah send abundant peace and blessings upon Muhammad ﷺ, his Family and his Companions.Lesson Notes: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sc.isb.org.au/aw-nts⁠⁠⁠⁠⁠⁠Lesson Date: 11/06/2025

Eid E Ghadeer 1446 AHJune 14th 202518th Dhul Hijjah 1446 AH* Islam was completed and perfected through the announcement of Imamat at Ghadir, not just through prayers and fasting.* Allah revealed a verse commanding the Prophet to deliver this crucial message, promising divine protection against opposition.* The Prophet declared Ali as Mawla after announcing the perfection of religion and Allah's satisfaction with Islam as a complete system.* Many verses and narrations show that all acts of worship are invalid if done without accepting the rightful Imams.* Ghadir highlights that Wilāyat is not just love for Ali, but obedience and submission to his authority as appointed by Allah.* Islam's perfection relies on both Tawḥīd and acceptance of divine leadership through the Prophet's family.* Shayṭān's story shows that worship without obedience is worthless; he worshipped for thousands of years but refused to submit to Allah's choice.* Shayṭān believed in Allah and worshipped Him but failed the test of surrendering his pride when commanded to bow to Adam.* True Islam requires both belief in God and complete surrender to His chosen guides, preventing the mistakes of past nations.* Ghadir serves as a reminder and a test for Muslims to maintain Islam's complete form by upholding the Imamat.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

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Is there a valid difference of opinion in the most fundamental part of Islam? Is making dua to the dead not really worship? Have today's trends and voices made you question what once felt clear? These aren't fringe questions. They are issues no Muslim can afford to ignore. In this comprehensive 12-hour deep dive, Ustadh Abdulrahman Hassan returns to the bedrock of our religion: Tawheed al-Uluhiyyah — the oneness of Allah in worship. In this video, you'll uncover: - What “Ilah” truly means — and how misunderstanding it shakes your entire faith - Why "La ilaha illa Allah" is not just a phrase — but a binding contract with conditions - Rational and textual proofs of Tawheed, broken down step by step - What the Prophets actually called to — and how modern distortions betray their message - Clear definitions of worship, dua, shafa'ah, istighathah — and where shirk quietly creeps in - The difference between Tawheed ar-Ruboobiyyah and Tawheed al-Uloohiyyah — and why confusing them is dangerous You'll hear direct evidence from the Qur'an and Sunnah, insights from the Imams of Islam, and responses to the most common modern-day confusions. This isn't a lecture for specialists. It's urgent study for every Muslim. Because every Prophet was sent with the same message: “Worship Allah alone, and avoid everything worshipped besides Him.” If your Tawheed is unclear or compromised — nothing else you build will stand.  Make time for what matters most. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #Allah #tawheed #shirk #aqeedah #islamicknowledge

Is there a valid difference of opinion in the most fundamental part of Islam? Is making dua to the dead not really worship? Have today's trends and voices made you question what once felt clear? These aren't fringe questions. They are issues no Muslim can afford to ignore. In this comprehensive 12-hour deep dive, Ustadh Abdulrahman Hassan returns to the bedrock of our religion: Tawheed al-Uluhiyyah — the oneness of Allah in worship. In this video, you'll uncover: - What “Ilah” truly means — and how misunderstanding it shakes your entire faith - Why "La ilaha illa Allah" is not just a phrase — but a binding contract with conditions - Rational and textual proofs of Tawheed, broken down step by step - What the Prophets actually called to — and how modern distortions betray their message - Clear definitions of worship, dua, shafa'ah, istighathah — and where shirk quietly creeps in - The difference between Tawheed ar-Ruboobiyyah and Tawheed al-Uloohiyyah — and why confusing them is dangerous You'll hear direct evidence from the Qur'an and Sunnah, insights from the Imams of Islam, and responses to the most common modern-day confusions. This isn't a lecture for specialists. It's urgent study for every Muslim. Because every Prophet was sent with the same message: “Worship Allah alone, and avoid everything worshipped besides Him.” If your Tawheed is unclear or compromised — nothing else you build will stand.  Make time for what matters most. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #Allah #tawheed #shirk #aqeedah #islamicknowledge

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From Zimbabwe to Arafah: Haroon Manjedza urges Imams to never lose hope by Radio Islam

Shahadat of 5th Imam Muhammad Al-Baqir (AS)6th Dhul Hijjah 1446 AHJune 3rd, 2025* Imam Muḥammad al-Bāqir (a) was known for his depth of knowledge, as described by the Prophet (s): “he will dig out knowledge the way it should be.”* A narration highlights the Imām referencing the “Book of ʿAlī” as the most authentic source of knowledge, emphasizing divine revelation through Jibrāʾīl.* In a hadith, the Imām categorized actions into four groups: ladders of good deeds, penalties for sins, major sins, and elements of salvation.* Good deeds include initiating salām, feeding others (especially the needy), and praying at night when others are asleep.* Penalties that erase sins include doing wuḍūʾ in cold weather, walking to congregational prayers, and maintaining regular prayers.* Major sins include obeying greed, following one's desires, and self-conceit or arrogance—each warned against in the Qur'an.* Elements of salvation are fearing Allah in private and public, being moderate in wealth or poverty, and speaking justly in pleasure or anger.* Imam al-Bāqir (a) was poisoned in early Dhul Ḥijjah by the ruling powers who, after Karbala, resorted to covert assassination of the Imams.* As his wafāt neared, he asked that women recite marsiya for him in Mina for ten years, linking his memory to the tragedy of Karbala.* Imam al-Bāqir was five at Karbala and never forgot the trauma; he is buried beside his father in Baqīʿ, and his demolished shrine remains a cause of grief for believers.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

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Shahadat of 9th Imam Muhammad Al-Jawad (AS)29th Dhul Qadah 1446 AHMay 27th, 2025* Imam Muḥammad at-Taqi al-Jawād (a.s.) became Imam at a young age and was known for his deep taqwa despite his youth.* He lived during the rule of Ma'mun and Mu‘tasim and passed away at age 25 in Baghdad.* Du‘a (supplication) is a vital means of communication with Allah and a sign of humility and trust.* The Qur'an strongly encourages believers to call upon Allah, promising a response to sincere prayers.* Shi‘a Islam has a rich legacy of du‘a literature transmitted from the Prophet and Imams, covering various personal and spiritual needs.* Imam al-Jawād (a.s.) taught a famous du‘a to be recited after the Fajr prayer, beginning with "أفوض أمري إلى الله...".* Early sources attribute this du‘a directly to Imam al-Jawād (a.s.), stating it brings ease and acceptance of one's requests.* The du‘a incorporates verses from the Qur'an that emphasize reliance, repentance, and trust in Allah's protection and sufficiency.* Phrases in the du‘a reinforce that Allah alone is the ultimate Provider, Creator, and Protector—sufficient against all needs.* Imam al-Jawād (a.s.) also gifted his wife a document with ten du‘as for various life situations, showing the importance of supplication in all aspects of life.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

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You try to follow the Qur'an and Sunnah—then you're told you're rigid. You quote the Salaf—then you're labelled a Wahhabi. And why do others accuse you of being extreme—for simply following what the Salaf believed? This lecture tackles these tensions head-on—through the words of early and authentic voices of Ahl al-Hadith. Study the book I'tiqad A'immah al-Hadith by Imam Abu Bakr al-Ismaʿili (d. 371H). With Shaikh Dr. Asim Al-Qaryooti, we explore how the true Imams of the Sunnah understood and lived their creed. The book dismantles many modern doubts and deviations by clearly stating what the Salaf believed regarding: - Allah's Names and Attributes - The authority of authentic Hadith in Aqeedah—even if it's Aahaad - Rejecting blind following when it clashes with the Qur'an and Sunnah - Avoiding philosophy, kalam, and speculative theology, and returning to the clear guidance of revelation - True loyalty to the Imams—by following their principles, not their mistakes This is the creed that stood the test of time. A creed based on the Qur'an, the Sunnah, and the understanding of the first three generations. If you've ever struggled with the tension between following the evidence and adopting Taqleed… if you've been told that affirming Allah's Attributes means you're anthropomorphising… or if you want to know what the scholars of Hadith actually believed—this is the session to watch. Clear. Grounded. Unapologetic. This is the Aqeedah of Ahl al-Hadith. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #Aqeedah #Salaf #islamiclectures #seekingknowledge #quranandsunnah

You try to follow the Qur'an and Sunnah—then you're told you're rigid. You quote the Salaf—then you're labelled a Wahhabi. And why do others accuse you of being extreme—for simply following what the Salaf believed? This lecture tackles these tensions head-on—through the words of early and authentic voices of Ahl al-Hadith. Study the book I'tiqad A'immah al-Hadith by Imam Abu Bakr al-Ismaʿili (d. 371H). With Shaikh Dr. Asim Al-Qaryooti, we explore how the true Imams of the Sunnah understood and lived their creed. The book dismantles many modern doubts and deviations by clearly stating what the Salaf believed regarding: - Allah's Names and Attributes - The authority of authentic Hadith in Aqeedah—even if it's Aahaad - Rejecting blind following when it clashes with the Qur'an and Sunnah - Avoiding philosophy, kalam, and speculative theology, and returning to the clear guidance of revelation - True loyalty to the Imams—by following their principles, not their mistakes This is the creed that stood the test of time. A creed based on the Qur'an, the Sunnah, and the understanding of the first three generations. If you've ever struggled with the tension between following the evidence and adopting Taqleed… if you've been told that affirming Allah's Attributes means you're anthropomorphising… or if you want to know what the scholars of Hadith actually believed—this is the session to watch. Clear. Grounded. Unapologetic. This is the Aqeedah of Ahl al-Hadith. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #Aqeedah #Salaf #islamiclectures #seekingknowledge #quranandsunnah

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Today's HeadlinesLocal repeal of blasphemy laws unlikely in Nigeria's Kano StateHope for Algerian ChristiansWho do people say that I am? A Muslim's journey to discovering the Lordship of Christ

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in this engaging podcast, Sheikh Fuad Muhammad shares his journey to becoming an Imam, emphasizing the importance of understanding Islam, especially for youth growing up in the West. He discusses the significance of Ramadan as a time for spiritual growth and overcoming desires, while also addressing the challenges faced by young Muslims today. The conversation highlights the role of Imams in modern society and offers insights into approaching marriage in a halal manner. In this engaging conversation, Osama and Fuad explore the intricate balance between personal aspirations and community responsibilities as Muslims. They discuss the importance of navigating social media wisely, the need for Muslims to speak up for justice, and the significance of success in both spiritual and worldly matters. The dialogue emphasizes the role of parents in nurturing their children's unique talents and the necessity of creating supportive environments for the next generation. Personal anecdotes and reflections add depth to their insights, making this a thought-provoking discussion on being a Muslim in today's society.

In this episode of the podcast, Dr. Munir El-Kassem shares his insights on the importance of political engagement for Muslims, the role of community leadership, and the need for Imams to adapt to modern challenges. He emphasizes the significance of building strong Muslim communities and addressing taboo topics to better connect with the youth. Dr. El-Kassem also discusses the importance of trusting in divine provision while actively working towards personal and communal goals. In this conversation, Dr. Munir El-Kassem discusses the importance of faith and resilience in the face of adversity, particularly in the context of current global events. He elaborates on the phases of life from an Islamic perspective, emphasizing the significance of preparation for the afterlife. The discussion also highlights the roles of parents and friends in shaping youth, the value of grandparenting, and reflections on the lives of prophets as sources of inspiration and guidance.

Yaum-e-Gham 1446 AHEve of 12th Shawwal 1446 AHThursday April 10th 2025- The destruction of Jannatul Baqi took place on 8 Shawwāl 1343 (2 May 1925) by the Wahhabis, targeting the graves of the Ahlul Bayt, companions, and others in Medina. - Wahhabi ideology sees respect shown at graves as shirk, failing to differentiate between worship and reverence. - If not for fear of global backlash, Wahhabis might have demolished the Prophet's grave and incorporated it into the mosque. - A fatwa from Wahhabi scholars states that prayer in a mosque containing a grave is invalid, and graves must be exhumed and relocated. - The Qur'an shows that expressions of humility, like bowing or prostrating, are not inherently acts of worship. - ‘Ibādat (worship) is defined as humility expressed toward someone believed to be God, true or false. - Prostration (sajdah) was commanded by Allah to the angels for Prophet Ādam and done by Ya‘qūb and his sons for Prophet Yūsuf, proving it's not always worship. - Building shrines or visiting graves of righteous figures is not worship but an expression of respect and love. - No Muslim visits the graves of the Prophet or Imams with the intention of worshipping them—rather, it is a spiritual connection. - Despite the light and glory of shrines in Najaf, Karbala, Kazimayn, Samarrah, and Mashhad, Baqi remains desolate—yet the love for the Ahlul Bayt continues through remembrance and grief, especially for Sayyida Fatima.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

On October 7, 2023, Hamas launched the deadliest attack on Jews since the Holocaust, calling it Operation Al Aqsa. For journalist Yardena Schwartz, the massacre was a chilling echo of the 1929 Hebron Massacre—the brutal slaughter of nearly 70 Jews, incited by propaganda that Jews sought to seize the Al Aqsa Mosque. At the time, she was deep into writing her first book, Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab-Israeli Conflict. In this episode, Yardena shares how history repeated itself, how the October 7 attack reshaped her book, and why understanding the past is essential to making sense of the present. ___ Read:  Ghosts of a Holy War: The 1929 Massacre in Palestine That Ignited the Arab Israeli Conflict Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran Social media influencer Hen Mazzig on leaving Tunisia Chef Einat Admony on leaving Iran Playwright Oren Safdie on leaving Syria Cartoonist Carol Isaacs on leaving Iraq Novelist Andre Aciman on leaving Egypt People of the Pod:  Latest Episode: Higher Education in Turmoil: Balancing Academic Freedom and the Fight Against Antisemitism Held Hostage in Gaza: A Mother's Fight for Freedom and Justice Yossi Klein Halevi on the Convergence of Politics and Religion at Jerusalem's Temple Mount Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Interview with Yardena Schwartz: Manya Brachear Pashman: Hello, and welcome to People of the Pod, brought to you by American Jewish Committee. Each week, we take you beyond the headlines to help you understand what they all mean for America, Israel and the Jewish people. I'm your host Manya Brachear Pashman:. In October 2023 journalist Yardena Schwartz was in the middle of writing her first book exploring the rarely talked about 1929 Hebron massacre, in which nearly 70 Jews were murdered, dozens more injured by their Muslim neighbors during riots incited by the Grand Mufti of Jerusalem, who spread lies that Jews wanted to take over the Al Aqsa Mosque. When she heard reports of the October 7 terror attacks by Hamas dubbed Operation Al Aqsa, she realized just how relevant and prescient her book would be, and began drafting some new chapters. Yardena is with us now to discuss that book titled Ghosts of a Holy War: The 1929 Massacre in Palestine that ignited the Arab Israeli conflict. Yardena, welcome to People of the Pod.  Yardena Schwartz: Great to be here, Manya. Manya Brachear Pashman: So full disclosure to you and our audience. You attended Columbia Journalism School 10 years after I did, and you took Professor Ari Goldman's class on covering religions 10 years after I did that, class had always traveled to Israel, and I had hoped it would be my ticket to go to Israel for the first time, but the Second Intifada prevented that, and we went to Russia and Ukraine. Instead, your class did go to Israel, and that was your first visit to Hebron, correct?  Yardena Schwartz: So it was in 2011 and we went to Hebron for one day out of our 10 day trip to Israel, and it was my first time there. I was the only Jewish student in our class. It was about 15 of us, and I was the only one who had been to Israel. I had been all over Israel, but I had never been to Chevron. And our tour was with Breaking the Silence, an organization of former Israeli soldiers who had served in Hebron or in other parts of the West Bank and wanted Israelis to know what was happening in Hebron and how Palestinians were living there, and the various restrictions that were put in place as a result of terrorist attacks. But nevertheless, you know, those restrictions were extremely disturbing, and that brief visit in 2011 made me really never want to go back to Hebron. And when I moved to Israel two years later to become a freelance journalist there, and, you know, to move to Israel because I loved Israel, and still obviously love Israel, I didn't really go back to Chevron because I, you know, was really troubled by what I saw there. But this book took me, of course, back to Chevron hundreds of times, spending hundreds of hours there. And it came to be, you know, my expertise in this conflict, in my reporting. And you know, of course, Heron is kind of the main character in this book, Manya Brachear Pashman: Tell us how you came to find out about this massacre. Was it mentioned during that class visit in 2011 or was it later that you learned about it? Yardena Schwartz: So that was one of the most interesting things about my early adventure into writing this book, was that I had of course been to have Ron, and yet, during that day that we spent there learning so much about the history of this place, this deeply holy place to so many people, there was no mention of the massacre of 1929, so, you know, I knew that Chevron is, you know, the second holiest city in Judaism, the burial place of Abraham And the matrix and patriarchs of the Jewish people. And you know the first place where King David established his kingdom before Jerusalem. So it was holy before Jerusalem. And yet I had no idea that this ancient Jewish community in Hebron had been decimated in 1929 in one of the worst pogroms ever perpetrated. We all know about the kishineff pogrom of 1904 and yet the pogrom in 1929 in Hebron, perpetrated by the Muslim residents of Hebron, against their Jewish neighbors, was more deadly and more gruesome than the kishineff pogrom, and it effectively ended 1000s of years of Jewish presence in this holy city. And so when I was told by my mentor, Yossi Klein Halevi, the amazing writer, that there was a family in Memphis, Tennessee that had discovered a box of letters in their attic written by a young American man from. Memphis, who had traveled to Chevron in 1928 to study at the Hebron yeshiva, which was at the time, the most prestigious yeshiva in the land of Israel in what was then, of course, British Mandate Palestine. And that this young man had been killed in that massacre. Yet his letters, you know, painted this vivid portrait of what Chevron was before the massacre that took his life. I was immediately fascinated. And I, you know, wanted to meet this family, read these letters and see how I could bring the story to life. And I was introduced to them by, yes, in 2019 so that's when I began working on my book. And you know, as you mentioned, I was still writing the book in 2023 on October 7, and this book I had been writing about this massacre nearly a century ago immediately became more relevant than I ever hoped it would be.  Manya Brachear Pashman: The young American man from Memphis. His name was David Schoenberg. Give our listeners a history lesson. Tell us about this 1929 massacre. So Yardena Schwartz: On August 24 1929 also a Shabbat morning in crevorone, every Jewish family had locked their doors and windows. They were cowering in fear as 1000s of Muslim men rioted outside their homes, throwing rocks at their windows, breaking down their doors and essentially hunting down Jews, much like they did on October 7, families were slaughtered. Women and teenage girls were raped by their neighbors in front of their family members. Infants were murdered in their mother's arms. Children watched as their parents were butchered by their neighbors, rabbis, yeshiva students were castrated and Arabic speaking Jews, you know, Sephardi, Mizrahi, Jews, who composed about half of the Jewish population in Hebron at the time, and were very friendly with their Arab neighbors. You know, they went to each other's weddings and holidays, went to each other's shops, and these people were also slaughtered. It wasn't just the yeshiva students who had come from Europe or from America to study there, or, you know, the Ashkenazi Jewish families. It was, you know, Arabic speaking Jews whose families had been there for generations and had lived side by side in peace with their Muslim neighbors for centuries. They too were slaughtered. Manya Brachear Pashman: Why did their Muslim neighbors turn on them so suddenly and violently? The Yardena Schwartz: rioters that day were shouting Allahu Akbar. They claimed to be defending Islam and Al Aqsa from this supposed Jewish plot to destroy Al Aqsa in order to rebuild the Third Temple. This is what they had been told by their leaders and by Imams and their mosques and in Hebron, that Lai had also extended to the tomb of the patriarchs and matriarchs, which is known in Arabic as the Ibrahimi mosque. Imams there had told Muslims in Hebron that the Jews of Hebron were planning to conquer Ibrahimi mosque in order to turn it into a synagogue. So this incitement and this disinformation that continues to drive the conflict today. Really began in 1929 the rumors about this supposed Jewish plot to destroy Al Aqsa that began in 1928 around the same time that David Schoenberg arrived in Palestine to study at the yeshiva. Manya Brachear Pashman: So in addition to the letters that David Schoenberg wrote to his family back in Tennessee. How else did you piece together this history? How did you go about reporting and researching it? Who kept records?  Yardena Schwartz: So it's really interesting, because I was so surprised by the lack of literature on this really dramatic moment in history, in the history of Israel, the history of this conflict. And yet, despite the fact there are really no books in English, at least, about the massacre and about these riots and what led to them, there were mountains of, you know, testimony from victims and survivors. The British carried out this commission after the riots that produced this 400 page report filled with testimony of British officials, Arab officials, Jewish officials, survivors. So there was just so much material to work with. Also, survivors ended up writing books about their experiences in Hebron, very similar to David's letters, in a way, because they wrote not only about the riots and the massacre itself, but also what they experienced in Hebron before they too, wrote about, you know, the relatively peaceful relations between the city's Jewish minority and the Arab majority. And I also relied on archival newspaper reports so the. Riots really occupied the front pages of American newspapers for about a week, because it took about a week for the British to quell the riots, and they did so with an air, land and sea campaign. They sent warships and war planes from across the British Empire and sent troops from other parts of the British Empire. Because one of the reasons the riots were so effective, in a way, you know, were so deadly, especially in kharag, was because there was just no military force in Palestine. At the time, the British did not have a Palestine military force, and it was only after the 1929 riots that they did have troops in Palestine. Until then, they had the Palestine police force, and that police force was mostly Arabs. In Hebron, for example, there were about 40 policemen under the stewardship of one British police chief, and all but one of those policemen were Arabs, and many of them participated in the massacre or stood by outside of Jewish homes and allowed the mobs to enter the homes and carry out their slaughter. And Manya Brachear Pashman: I'm curious. There was a lot of newspaper coverage, but what about the international community's response beyond the British Empire? Yardena Schwartz: So there were actually protests around the world against the massacre in New York. 35,000 people marched through the streets of Manhattan to protest the British failure to protect their Jewish subjects from these riots. Most of the marchers were Jewish, but nevertheless, I mean 35,000 people. We didn't see anything like that after October 7. Of course, we saw the opposite people marching through the streets of New York and cities around the world supporting the mass of October 7. You know, I mentioned this March in New York, but similar protests were held around the world, mostly in Jewish communities. So in Poland, Warsaw and in England, there were protests against the British failure to protect Jews in Palestine from these riots. And the American government was livid with the British and they sent statements put out, statements to the press, criticizing the British inaction, the British failure to protect the Jewish subjects and the American citizens who were in Palestine at the time, there were eight Americans killed in Hebron on August 24 1929. Out of the 67 Jewish men, women and children who were killed, and all of them were unarmed. The Haganah at the time, you know, the underground Jewish Defense Force that would later become the nucleus of the IDF, the Haganah was active then, mostly in Jerusalem and Tel Aviv, there were no Haganah members in Hebron. The Hebron Jewish community was very traditional, very religious, and when Haganah came to Hebron two days before the riots erupted, they because they knew that these riots were going to happen. There had been calls from Arab officials to riot, to attack Jewish communities across Palestine. And so the Haganah came to Hebron to warn Jewish leaders of Hebron that they could either come there to protect them or evacuate them to Jerusalem to safety until the riots subsided and the Jewish leaders of Hebron were unanimous in their opposition. They said, No, you know, we're friends with our Arab neighbors. They'll never hurt us. We trust them. If anything happens elsewhere, it won't happen here. And they believed that because, not only because they had such a good relationship with their Arab neighbors and friends, but also because in previous outbursts of violence in other years, like in 1920 1921 when they were much smaller riots and much less deadly riots. When those riots reached other parts of Palestine, they didn't reach Hebron because of those relations and because they weren't fueled by incitement and disinformation, which was what led the riots of 1929 to be so massive and so deadly, and what led them to be embraced by previously peaceful neighbors. Manya Brachear Pashman: How did that disinformation travel in 1929 How did it reach those neighbors in Hebron? Yardena Schwartz: When we talk about disinformation and misinformation today, we think of it as this, you know, modern plague of, you know, the social media era, or, you know our fractured media landscape. But back in 1929 disinformation was rampant, and it also traveled through Arabic newspapers. They were publishing these statements by Arab officials, mostly the Grand Mufti Hajime Husseini, who was the leader of Palestinian Muslims under British rule, he began this rumor that the Jews of Palestine were plotting to conquer Al Aqsa mosque to rebuild their ancient temple. Of course, Al Aqsa is built upon the ruins of the ancient temples. Temple Mount is the holiest place for Jews in the world. And in 1929, Jews were forbidden from accessing the Temple Mount because it was considered, you know, a solely holy Muslim site. But the closest place they could pray was the Western Wall, the Kotel. And Jews who were demanding British protection to pray in peace at the Western Wall without being attacked by Muslims as a result of this disinformation campaign were then painted by the Arabic press as working to conquer the Western Wall, turn it into a synagogue, and then from there, take Al Aqsa Mosque.  So this disinformation traveled from the very highest of Muslim officials. So the imams in mosques across Palestine, specifically in Al Aqsa and in Hebron, were repeating these rumors, these lies about this supposed Jewish plot. Those lies were then being published in flyers that were put in city squares. Jewish officials were warning the British and telling, you know, they should have known and they should have done more to end this campaign of disinformation, not only to achieve peace in this land that they were ruling over, but also because they were responsible for installing hajamina Husseini, the Grand Mufti of Jerusalem, into his position they had chosen him for that position, that all powerful position. And so they were responsible, in a way, for all of these lies that he was spreading. And yet they took no responsibility.  And even in the commission that they sent to Palestine from London to investigate the causes of the riots, despite the fact that, you know, if you read these, you know, 400 pages, I don't recommend it. It's a tough reading. But, you know, I did that for this book. And it's so clear from all of these hearings that this disinformation campaign was very obvious, very clear and very clearly to blame for the riots. And yet, because saying so would have made the British responsible for so much death, their conclusions in this commission was that it was Jewish immigration to Palestine and Jewish land purchases at the time that had sparked the riots, and that it was this Jewish demonstration, peaceful demonstration at the Western Wall on to Shabaab in August of 1929 that had sparked these riots.  So there's just, you know, this absolute lack of accountability, not only for the Mufti, who retained his position and became even more powerful and more popular as a leader after these riots, but also for the British and instead, you know, the Jewish victims were blamed for their suffering. At the time, Jews were just 20% of the Palestinian population, which was just 1 million people. Of course, today, Israel is home to more than 10 million people. So you know, clearly there was room for everyone. And the Jews at the time were very peaceful. The Haganah was a very, you know, weak, decentralized force, and after these riots, it became much stronger, and Sephardi Jews and Mizrahi Jews, more traditional Jews who had not joined the Haganah before 1929 had not really embraced Zionism before 1929 now agreed that if Jews were going to be safe in our homeland, then we would need our own army. Manya Brachear Pashman: Can we talk a little bit about the turn toward radicalization and extremism during this time, and what role that has played in the years since? Yardena Schwartz: you know, the Zionist leadership was very adamant that Jews in Palestine should not be carrying out attacks against Arabs in Palestine. You know, it should be really about defending Jews, preventing attacks, but not carrying out retaliatory attacks. But as we've seen throughout the century, of this conflict. You know, extremism begets extremism. And you know, when violence is being used by one side, it is going to be used by the other side as well. And so the rise of a more militant form of Zionism was a direct result of 1929 and this feeling of just helplessness and this feeling of relying on this foreign power, the British, to protect them, and realizing that no foreign power was going to protect the Jews of Palestine and that Jews would have to protect themselves, and the radicalism and the extremism within the Muslim population, particularly the Muslim leadership of Palestine, really just accelerated after the massacre, because they saw that it succeeded. I mean, the British punished the Jewish population of Palestine for the riots by vastly limiting Jewish immigration, vastly limiting Jewish land purchases. Notice, I use the word land purchases because, contrary to a lot of the disinformation we hear. Much today, none of this land was being stolen. It was being purchased by Jews from Muslim land owners. Many of them were absentee landowners. Many of them were from the wealthiest families in Palestine. And many of them were members of, you know, this anti Zionist, pro Mufti circle, who were then telling their own people that Jews are stealing your land and evicting you from your land, when, in fact, it was these wealthy Arab landowners who were selling their land to Jews at exorbitant prices. Manya Brachear Pashman: Did you establish a motive for the Mufti and what were his intentions spreading this disinformation? Yardena Schwartz: Great question. So it was very clear. I mean, he never admitted this, but it was very clear what his motives were, and that was to counter the criticism and accusations of corruption that had dogged him for years, until he began this campaign of propaganda which led much of that criticism and much of those stories of his corruption within the Arabic press and among his Arab rivals to essentially disappear, because now they had a much more threatening enemy, and that enemy was the Jewish community of Palestine, who was plotting to destroy Al Aqsa, conquer Al Aqsa, rebuild their temple, take over Palestine and his campaign worked. You know, after that propaganda campaign became so successful, there were very few people willing to stand up to him and to criticize him, because after 1929 when he became so much more powerful, he began a campaign of assassinations and intimidation and violence used against not only his political rivals and dissidents, but also just Anyone who favored cooperation between Arabs and Jews in Palestine. So there were various mayors of Arab cities who wanted to work together with the Jewish community of those cities or with other Jewish leaders to bring about various economic initiatives, for instance. And some of those mayors were assassinated by the muftis henchmen, or they were just intimidated into silence and into kind of embracing his platform, which was that Palestine is and has always been and should always be, a purely Muslim land, and that there is no place for any kind of Jewish sovereignty or Jewish power in that land.  So, you know, the Mufti, in 1936 he ended up leading a violent rebellion against the British. And the British at that point, had gotten tired of ruling Palestine. They realized it was much more work than they were interested in doing, and they were interested in leaving Palestine, handing over governance to the local population to the Jews and Arabs of Palestine, and they had been interested in figuring out what could be done. Could there be a binational state with equal representation, or representative governance? If Jews are 40% of the population and Arabs are 60% then there could be some kind of governance on those ratios, all of those solutions, including a two state solution, which was presented in 1937 all of those solutions were rejected by the grand mufti, and his platform was embraced by the other Arab officials within Palestine, because if it wasn't, they could face death or violence. And he even rejected the idea of Jews remaining in Palestine under Arab rule. You know when the British said to him, okay, so what will be done with the 400,000 Jews who are in Palestine right now? He said they can't stay. So he didn't only reject the two state solution. He rejected, you know, this bi national, equal utopian society that we hear proposed by so many in pro Palestine movement today. You know, all of these solutions have been on the table for a century and always. They have been rejected by Palestinian leaders, whether it was the Grand Mufti or his apprentice, his young cousin, yas Arafat. Manya Brachear Pashman: Ah, okay, so what happened to Grand Mufti Husseini? Did he stick around? So The Mufti was eventually, finally wanted for arrest by the British after his rebellion claimed the life of a British official. Until then, it had only claimed the lives of Jews and Arabs, but once a British official was killed, then the British had decided that they'd had enough of the Mufti, and they ordered his arrest. He fled Palestine. He ended up in Iraq, where he was involved in riots there the far hood in which many Jews were massacred, perhaps hundreds, if not over 1000 Jews were slaughtered in Baghdad, which was at the time home to about. 100,000 Jews. He then fled Iraq and ended up in Berlin, where he lived from 1941 to 1945 in a Nazi financed mansion, and he led the Arab branch of Joseph Goebbels Ministry of Propaganda. He was the Nazi's leading voice in the Arab world, he spread Nazi propaganda throughout the Muslim world and recruited 10s of 1000s of Muslims to fight for the Nazis, including in the Waffen SS and when the war ended, when world war two ended, and the UN wanted him for Nazi war crimes, he was wanted for Nazi war crimes, placed on the UN's list of Nazi war criminals. Once again, he fled, first to France, then to Cairo, eventually settling in Beirut, where he continued to lead his people's jihad against the Jews of Palestine. So when, in 1947, when the UN voted to partition British Mandate Palestine into an Arab state and a Jewish state so that the British could finally leave Palestine. He declared jihad, and he rejected the Partition Plan, along with every other Arab state which also rejected it. Of course, the Jews of Palestine embraced it, celebrated it, and the very next day after the UN vote, riots erupted throughout Palestine, and he helped. He was kind of pulling the strings of that Jihad taking place in Palestine. And in fact, 1000 Muslim men who he had recruited for the Waffen. SS joined that holy war in Palestine. The Mufti helped create the army of the holy war. Yasser Arafat, who was also in Beirut at the time, also assisted the army of the holy war. He actually fought in the war that began in 1947 alongside the Muslim Brotherhood. So, you know the legacy that the Mufti had? You know, it doesn't end there. It continued to his dying day in 1974 and Arafat took over his mantle as the leader of the Palestinian people. And you know, we see how the disinformation and incitement and rejection of Jewish sovereignty in any part of the ancient land of Israel has continued to be a prominent force in Palestinian politics no matter who was in charge. You know, the Fatah, Mahmoud, Abbas and Hamas, of course, perpetuate the same lies about Al Aqsa. They perpetuate the same denial of a Jewish right to live in peace in our homeland, deny the history of Jewish presence in Israel. So, you know, it's really astounding to me how little is known about the Grand Mufti and how little is known about his impact on this conflict, and particularly in the very beginnings, the ground zero of this conflict in 1929 Manya Brachear Pashman: It's so interesting. We talk so much about Hitler, right? And his antisemitism, but we don't talk about Husseini. Yardena Schwartz: Yeah, and they were good friends. I mean, they met in 1941 shortly after the Mufti arrived, he had a private chauffeur. He was lavishly paid by the Nazis, and he was good friends with Himmler. He toured concentration camps. He knew very well about the final solution. Hitler himself considered the Mufti an honorary Aryan. I mean, the Mufti had blue eyes, fair skin, light hair. Hitler believed that Husseini had Roman blood, and he saw him as someone who could lead the Nazi forces once they arrived in the Middle East. He saw him as, you know, a great ally of the Nazis. He didn't just participate in the Nazis quest to eradicate the Jewish population of Europe and eventually arrive in Palestine, but he also the Mufti worked to convince various European leaders not to allow Jewish refugees from fleeing Europe and not allowing them to come to Palestine. He told them, send them to Poland, and he knew very well what was happening in Poland. Manya Brachear Pashman: So I want to go back to this family in Tennessee, the genesis of this story, and I'm curious. David Schoenberg's niece said that at one point in the book, she said they're Southern, so they sweep ugly under the rug in the south. And so they just didn't talk about that. And when I read that, I thought, actually, that's kind of a Jewish approach, not a southern approach, except we wouldn't say we sweep things under the rug. We move on, right? We treasure our resilience, and we move on from that pain and we build anew. But is moving on really in the Jewish community's best interest? Is that how we end up forgetting and letting this history and this very important history fade?. Yardena Schwartz: Yeah, absolutely. You know, I think it is possible to do both. It is possible to take great pride in our resilience and in our strength and our ability to experience so much devastation and suffering, and yet every time emerge stronger.  I mean, think about the Holocaust. First of all, for many years, we did sweep that under the rug. Survivors were discouraged from speaking about what they went through. They were seen as, you know, especially in Israel, they were seen as, you know, people who went like sheep to the slaughter. It wasn't something to talk about. It was something to move on from. And yet now we are able to hold both in both hands. You know. We're able to honor and commemorate the memory and speak about the atrocities that millions of Jews suffered during the Holocaust, while also celebrating where we went after the Holocaust. I mean, three years after the Holocaust, Israel was born. You know, that's just, on its own, you know, a remarkable symbol of our resilience and our strength as a people. But I think the way we commemorate the Holocaust is a really great example of how we do both how we honor the memory and use that as a lesson so that it never happens again.  And yet, I think that when it comes to the conflict and the various forces that have led us to where we are today, there is this tendency to kind of try to move on and not really speak about how we got here. And it's really a shame, because I think that this is the only way we'll ever find a way out of this tragic cycle of violence, is if we learn how we got here, the forces that continue to drive this conflict after a century, and you know, the people who brought us here. Not only the Grand Mufti, but also, you know, the leaders today who are very much capitalizing on fear and religion, exploiting religion for their own, their own interests, and utilizing disinformation to remain in power. And I think that, you know, we can't afford not to speak about these things and not to know about our own history. It's really telling that, you know, even in Jewish communities, where people know so much about Israel and about this conflict, there is just a complete lack of knowledge of, you know, the very bedrock of this conflict. And I think without that knowledge, we'll never get out of this mess. Manya Brachear Pashman: Yardena, thank you so much. This is such a wonderful book, and congratulations on writing it.  Yardena Schwartz: Thank you so much.  Manya Brachear Pashman: If you missed last week's episode, be sure to tune in for my conversation with Dr Laura Shaw Frank, Director of AJC Center for Education Advocacy. We discussed the delicate balance between combating antisemitism, safeguarding free speech, and ensuring campuses remain safe for all students.  Thank you for listening. This episode is brought to you by AJC. Our producer is Atara Lakritz. Our sound engineer is TK Broderick. You can subscribe to People of the Pod on Apple podcasts, Spotify or Google podcasts, or learn more at ajc.org/PeopleofthePod. The views and opinions of our guests don't necessarily reflect the positions of AJC. We'd love to hear your views and opinions or your questions. You can reach us at PeopleofthePod@ajc.org. If you've enjoyed this episode, please be sure to tell your friends. Tag us on social media with hashtag People of the Pod and hop on to Apple podcasts to rate us and write a review to help more listeners find us. Tune in next week for another episode of People of the Pod.

They're calling Texas an Islamic country just waiting to be taken—radical Imams are buying churches, building mega-mosques, and claiming territory while politicians stay silent. This isn't immigration—it's Hijra, a strategic spiritual conquest. Throw in Tesla attacks and Trump's 25% tariff threats, and you've got a prophetic collision of chaos, courage, and clarity. Support today's show and take control of your family's water health! Visit LanceWallnau.com/Water and use code LANCE to save 10% on the best water treatment system.

Aujourd'hui, Antoine Diers, Éléonore Lemaire et Zohra Bitan débattent de l'actualité autour d'Alain Marschall et Olivier Truchot.

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Hi BE Blessed

Hi BE Blessed

Hi BE Blessed

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Hi BE Blessed

Hi be Blessed

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Hi be blessed

Back Home, One week later.By FinalStand. Listen to the Podcast at Explicit Novels.There is something worse than waking up and not knowing where you are: you could wake up and not know who you are.Note: World Events Stuff ~ aka Why things are happening in Cáel's lifeThe phone was from Iskender. His boss, Oyuun Tömörbaatar (OT), the former UN ambassador from Kazakhstan and now the informal and unrecognized UN representative and chief diplomat of the Khanate to the same august body, wanted to talk with me, immediately. OT wasn't being diplomatic at the moment, that would come later.{Now this is going to get convoluted}Any inquiries to the Khanate that didn't also include immediate official recognition of the Khanate currently were being steered my (and Hana's) way. For all the behind closed doors crap, he had me, his loyal ass-monkey mutton-head. I held faint hope that this latest meeting would work out to my benefit. For the meeting, I traveled light, only Naomi (the Amazon) and Chaz (British SRR) watched over me.Now fathers who know me, hide their daughters. I'd earned my 'scoundrel' reputation. T. Sarangerel, OT's daughter, was in the room when Iskender ushered me in. She gave me an uncertain look, I shrugged and she smiled. It took me 3 nano seconds to figure that out, OT was scoping me out as a potential son-in-law. I was in Temujin's Inner Circle and a man who he trusted (a rarity). Any union with me would strengthen OT's clan's standing in the new regime.The genetic footprint Temujin, and his immediate family collectively, had put down in the 13th and 14th centuries CE today was vast. He needed that to make his plans for the internal reorganization of the Khanate work. The old republics would go away, to be replaced by a system akin to the Byzantine 'themes, the re-organization of regions based on the recruitment of the Tumens.The Khanate was aiming for an 'Autocratic Republic' ~ a term invented in the 19th century. My use of this terminology was based on my gut instinct, Alal's host of memories involving every form of governance, and my experience with human nature. That clued me in to what Temujin was up to, his Greater Plan. He wasn't going to form a false-front government. He was going to retain the decision-making powers and do so openly, thus 'Autocratic'.He also planned to have a bicameral legislative branch. The Upper House would be based in Tumens and bureaucratic leadership, intellectual standing, religious sects, and tribal entities. This body would be based on merit, not primogeniture. The Lower, main chamber, would be a democratically-elected assembly (aka a democratic republic) that advised him on policy matters, thus 'Republic'.All the power would remain in the Great Khan's hands and would be exercised by his genetic descendants (which some geneticists estimated as being as high as 25% of the Central Asian population.) Marrying into that extended family would be easy, the 'family' itself would have a vested interesting in supporting a state that benefited them.Men and women could exercise power in the government through marriage alliances, identical to the manner Hana was working through me. Being surrounded by very populous countries in various states of belligerence, empowering women wouldn't be an issue since every willing mind and pair of hands mattered. Outsiders who shone through could be offered a spouse and brought into the ruling elite since polygamy was permissible.In the Khanate there would be universal compulsive suffrage (everyone 18+ was legally required to vote) to decide on the representatives in the new legislative body. Everyone was expected to fight, so everyone voted. It would be modeled on the Duma of early 20th century Imperial Russia. Unlike the ill-fated Tsar Nicholas II, Temujin would be much more attentive to the voice of the people, in the Information Age, he had to.Or so I hoped. I spewed forth my ideas to OT who didn't agree, or disagree with my vision. Perhaps Temujin and I did share a bond that went beyond obligation. OT then pulled a 'Pamela'."He told me he knew immediately you were his brother when you and I shared that vision," he commented out of nowhere."His words: You (Earth and Sky) are the old. He (meaning me) is the new. He (me again) will show us the way." My, that was nice, obtuse and not at all helpful. What did OT want? My good buddy, the Great Khan, wanted to cash in on Hana's and my sudden popularity. His most pressing need remained 'time'. He needed to have a cease-fire in the wings when his offensive resumed the next day.The Earth and Sky had moved, well, the Heaven and Earth to get the Tumens and their accompanying national armies up and running after only a two day respite. Thanks to me, Manchuria was a mess. The Russians had carried out my 'Operation: Funhouse' with mixed, mostly positive results.Dozens of smaller Chinese military police units along the border went, 'inactive' was the term most often used in the media. They didn't disarm, yet they didn't fight the Russians either. They sat back and let events unfold. The issue wasn't the Chinese's willingness to fight and die for their country. It was the schizophrenic government in Beijing.The PRC didn't want to wage a war with the Russian Federation at that moment. The Khanate was the priority. There were two fundamentally incompatible courses of action favored for dealing with the Russians:One large group advocated a passive Option A: let the Russians step in and shield the three remaining provinces making up Manchuria that were still in Chinese possession. Later, China would use military, economic and political means to edge the Russians out, once the Khanate was dealt with.A sizable faction favored a more aggressive Option B: play a game of chicken with Vladimir Putin. Tell the Bear not to come across the border while threatening him with a bloody and pointless (for him) guerilla war if he did intervene. Events on the ground were not providing a lot of support for that school of thought,However, this split at the highest levels of leadership left the local and regional commanders to try and muddle through as best they could. To the local commanders defending the Amur River side of the Chinese-Russian border, common sense dictated that they not oppose the Russian crossings, because the Russian 35th Army would kill them.All their military units had gone west to the Nen River line. With no heavy weapons and little air support, the People's Armed Police (PAP) (paramilitary) and the Public Security Bureau (regular police) units would be wiped out for little gain.Russia's GRU (Military Intelligence) sweetened the pot by allowing the police units to remain armed and in formation. It could be argued that they weren't even committing treason. At any time, they could throw themselves into the battle, or form the core of a resistance movement. 'Conserving your strength' had been a hallmark of the Communist Chinese struggle against the Imperial Japanese and Nationalists forces from the 1920's until 1945 and it had served them well.For the party officials, civil authorities and the People's Liberation Army (PLA), Army Air Force (PLAAF), and Army Navy (PLAN) who had gone with Option B, things weren't working out. In the north of Heilongjiang province at Morin Dawa/the Nen River line, the regional commander of the ad hoc forces facing the Khanate decided to duke it out with the Russian 36th Army as well. He was boned from the get-go.The PLAAF's overall command and control had been badly disrupted in the first few hours of The Unification War and had never fully recovered. Of the 22 air regiments that the PLAAF had started the war with in the Shenyang Military District (NE China), only 5 remained as effective formations flying, on average, a meager 20% of their original complement of advanced Shenyang J-16's, J-11's, Chengdu J-10's and Xian JH-7's aircraft.Replacing their aircraft losses meant sending up aged Shenyang J-8's (rolled out in 1980) and Nanchang Q-5's (in 1970) to fly and die in droves fighting their technologically superior Khanate foes. To add insult to injury, China's fleet of 97 Su-30MKK/MK2's (built in Russia) had suffered numerous suspicious mechanical and electronic failures, rendering them either flying coffins, or space holders in bomb-proof shelters.Furthermore, of the forces arrayed in the far north, only two of the five air regiments were responding. Two of the other three had begun displacing south into the Beijing Military District and preparing to defend the capital city. The fifth formation had another problem, North Korea (, more on that later.)In opposition to those two Chinese air regiments (roughly 60 aircraft of mixed types) stood seven complete and fresh Russian air regiments (over 400 front-line aircraft) and that didn't include the regiment and elements of the Far East Naval Aviation which was ALSO watching North Korea (, again more on that later.) The latter was of small comfort to the forces trying to hold the already compromised Nen River line.Behind those valiant troops, along the much more defensible Amur River line, the commander of the key city of Heihe sided with the Option A group and let the Russian 35th Army cross the river unopposed. By the time the PLA commanding general of the 'Nen Force' (the 69th Motorized Division and the subordinate 7th Reserve Division) figured that out, he was already in a shooting war with the Russians. So his supply lines weren't in danger, they were lost.The final indignity took place at Zalantun. The commander of the 3rd Reserve Div. had died during the attempt to recapture Zalantun. His replacement died when his helicopter was shot down as he was coming to assume command. In the absence of these officers, the divisional chief of staff told his men, including two hastily hustled forward mechanized brigades, to put down their arms. That meant 'Nen Force' was completely cut-off and surrounded.One battalion of the 36th Russian Motorized Brigade (yes, too many 36's running around) disarmed the Chinese troops while the rest, plus the 74th Independent Motorized Brigade raced for the prize, the city of Qiqihar. The last major mechanized formation of the 36th Rus. Army, the 39th MB was following them. However, instead of manning Qiqihar's defenses, the Chinese garrison in that city was waging war on its own populace.It wasn't only in Qiqihar; chaos reigned throughout Heilongjiang province. The Provincial Head of the Communist Party, Wang Xiankui, supported Option A. The Provincial Governor, Lu Hao, went with Option B. Both figures were rising stars in the PRC. Wang had ordered the still forming Reserve Divisions and the PAP units to disperse, thus avoiding any untimely confrontations with the Russians.Lu, without consulting Wang, ordered the same forces to launch a violent crackdown on all dissident forces, specifically all racial minorities. (It turned out that Lu was also a member of the Seven Pillars and his witch-hunt was aimed at getting the Earth and Sky organization operating in Heilongjiang).For the men and women on the other end of those phone conversations, there was no 'right' answer. Lest we forget, their organizations were already degraded by the Anthrax outbreak. Both men were powerful and represented China's future leadership, so if the person in charge at the ground level obeyed the wrong one, they could be assured of being roasted by the other.Some did try to do both, repress and disband at the same time. That meant that in the process of making mass arrests among an already war-fearful and plague-fearful populace, the law enforcement infrastructure began disintegrating.The problem with Lu's/7P's plan was that there was no 'revolutionary' organization to round up. That wasn't how the Earth and Sky operated in North-East China. They remained in tiny sabotage and reconnaissance cells. While they were scurrying for cover from the police crackdown, an opportunity presented itself.The afflicted minorities were getting furious with their treatment. These minorities saw themselves as loyal Chinese, yet they were being dragged out into the streets, put in detentions centers and (in a few cases) summarily executed. Being less than 10% of the overall population, resistance had never crossed their minds. It seemed all that those defenseless people could do was pray for Russian intervention forces to arrive.Within that mix of fear, betrayal and rage, the E and S discovered a way to start the dominos falling. The small, well-armed and well-trained E and S cells began ambushing police detachments. Weapons from those dead men and women were turned over to the pissed off locals before the cell went off to stalk the next police unit.Wash, rinse and repeat. It became a perverse and bloody case of wish fulfillment. Lu and the 7P's had been looking for an insurrection and they started one. Even though a miniscule portion of the population was involved, from the outside looking in, it reinforced the Putin Public Affairs initiative that portrayed Putin (and his army) as coming in to restore order to a collapsing civil system, which he was helping disrupt.From Moscow, the PRC's indecisiveness looked like Manna from Heaven. For the massive numbers of Russian soldiers riding through the Manchurian countryside, it felt like they were rolling into Arkham Asylum. Unlike the NATO countries' professional armies, Russia remained a largely conscript force whose normal term of service was only one year. These unseasoned troops could never tell if the local military, military police and police would attack until they rolled up on the Chinese units.At the start of that Day One of Operation: Funhouse, the Russian ROE (Rules of Engagement) was 'Ask and Verify'. It was tactically advantageous for the belligerent Chinese forces to lie about their intentions, then begin shooting at the Russians when they got close enough to hurt them. By Day Two, the standard front-line Russian soldier had adjusted that ROE to 'if they look at us wrong, light their asses up'. By Day Three, the officers had stopped trying to enforce Moscow's ROE orders.That was fine for the combat and rear echelon support troops because both the Chinese and Russian governments had another series of problems and they all centered around Pyongyang and Kim Jong-un's declaration that North Korea would intervene as well, without letting anyone know who he was 'intervening' against. To keep everyone guessing, the North Korean' People's Army was massing on all three borders, facing off with the PRC, Russia and South Korea. To prove his diplomatic intentions, Kim pledged to only mobilize half of his reserves, merely 4,250,000 extra men and women to go with his 950,000 strong standing army.It didn't take a military, or economic genius to realize the North Korean's chronically 'near death' economy was stampeding off a cliff. The Democratic People's Republic of Korea (DPRK) was in the middle of an oil crisis and Kim was increasing their fuel consumption by 400% while decreasing his workforce by 10%. To put it in perspective, the US unemployment was around 6%. Now imagine that in one week's time it would become 26%. One week, no severance packages. Would the population become unsettled?But wait, it gets better. The Secret War was colliding with the Real World in more places than Manchuria. Setting aside the assassination attempt (Grrr) of Hana Sulkanen, my fiancée, six Nipponese elders (two women and four men) appeared in the personal quarters of the Japanese Prime Minister on the first full night of 'Funhouse' and relayed their urgent requests.Those six were the Head of the Six (formerly Seven) Ninja Families and they were there at, my urging. Cause I'm an idiot and requiring the deaths of Romanians in my personal crusade obviously wasn't enough. Now I was asking the Japanese Defense Forces (JDF) to pony up as well. So take a deep breath and put on the hip-waders.You might be wondering why I would want the JDF, see, there was part of Operation: Funhouse that was hitting a predictable snag, namely the Korea People's Navy Force (KPNF) and the uncertain determination of the PLAN:The KPNF's vessels were rather old, small and crappy. They also had a love affair with anything that could launch a torpedo and they listed over 700 of these floating deathtraps (only 13 of which could be classified as surface warships) and the fanatical crews to take them into battle.The PLAN's numbers were far more realistic and the fleet generally more modern. Only their North (18 surface warships) and East Fleets (22 plus 5 'elsewhere') could play any role in an upcoming FUBAR, and both fleets were heading out to sea, mainly to avoid the sporadic, but increasingly effective Khanate air strikes.The FU to be BAR'ed was the Russian Far East Fleet (RFEF) (6 warships strong, ) that had seized on this crazy idea (per my suggestion) to sail south, around the Korean peninsula so they could land elements of the 55th Guards Red Banner Marine Brigade (the 165th Marine Regiment and the 180th Marine Tank Battalion).Theoretically they were going to be the 'Southern Shielding Force' that would interpose itself between the Khanate and Beijing. It should surprise no one that the RFEF's flotilla was unequal to the task of taking their destination, the port of Qinhuangdao, by amphibious assault. Fortunately for the Gods of War (which did not include me), there were five other navies involved.Meanwhile, South Korea was having kittens because their always crazy northern kin were slathering on the insanity. (In how many Buddhist countries do people flock to the temples and pray that their neighbor attacks someone, anyone else, but them? That wasn't a religious conundrum I wanted to deal with.) N.Korea mobilizing meant S.Korea had to mobilize, which sucked down on their GNP as well.Besides, N.Korean dams and coal-powered plants kept the lights on in Seoul. Erring on the side of caution, the S. Korea (aka Republic of Korea, ROK) Army suggested calling up only one million of their three million person reserve force in order to assure Cousin Kim that this was a purely defensive gesture. It didn't work. Kim Jong-un castigated the ROK for antagonizing him, despite his declaration that he 'might' feel like invading the South in the immediate future.Into the emerging crisis, the ROK Navy could sortie nineteen small surface ships. Japan's Navy wasn't up to its old imperial standards, but could still deploy 45 surface warships. The 800 lb. gorilla in the room was the core of the 7th Fleet stationed at Yokosuka, Japan, the USS carrier George Washington and her 14 escort vessels.If the George Washington was the gorilla, RIMPAC 2014 was King Kong. 22 nations, 50 ships, including the USS carrier Ronald Reagan were engaged in war games in the Central Pacific. With them were 5 vessels of the PLAN, had Kim Jong-un just kept his mouth shut, this wouldn't have been an issue. Hell, if the Khanate had not come into existence and launched its Unification War, but he had and they did,To show the US was taking this escalation seriously (without tipping their hand that they knew about Funhouse, Carrier Strike Group One (CSG 1) (the Carl Vinson +10) was rushing across the Pacific from San Diego. CSG 3 (the John C. Stennis +2) was being assembled hastily so that they could rendezvous with CSG 1 ASAP. So many brave souls running toward the danger, sometimes I hate myself.So now does it make sense that I found myself in a room with a US Senator tasked with riding herd on me?Anyway, there were the other three navies still unaccounted for, Taiwan / the Republic of China (ROC) (22 surface ships), Vietnam (7) and the Philippines (3). Taiwanese involvement was easy to explain, the PRC refused to acknowledge them as an independent country and probably never would.The Vietnam People's Navy was tiny in both numbers and tonnage. Five of the vessels were 1960's Soviet frigates. What Vietnam did have was a huge grudge against the PRC. The PLA invaded Vietnam in 1979 and devastated the northernmost provinces, killing as many as 100,000 civilians.The PLAN had walloped the VPN in 1974 (technically South Vietnam) and again in 1988. Out in the South China Sea were two island archipelagos; the Paracel (occupied by a small PLA garrison and claimed by the PRC, Vietnam and the ROC) and Spratlys Islands (disputed by Brunei, Malaysia, Philippines, the PRC, the ROC, and Vietnam).The Philippines had a grand total of three frigates (all between 50 and 70 years old). 99% of the time, they faced a hopeless struggle enforcing Philippines' South China Sea claims, except they were now experiencing that 1% where the PRC found itself in a life and death struggle. Even then, the PLAN's South Sea Fleet was hands-down the biggest player with 26 surface warships centered on the Carrier Liaoning.Except (and there always seems to be an 'except') virtually all the PLAN's naval aviation had gone off to fight the Khanate and it wasn't coming back, ever. In the air, the Philippines was next to useless. What did they have of offer in the struggle for the South China Sea? Bases. The ROC and Vietnam had much more to bring to the table.The Vietnamese People's Liberation Air Force (VPLAR) had about 50 front-line aircraft and 175 nearly obsolete models ~ the same models the PLAAF was now piloting. The ROC Air Force could put up 325 almost-new fighters that were now superior to their opponents on the mainland. Why would I give a shit?Things cascade. The Khanate Air Force took a two-day long deep breath as Putin's 'Policeman that only looks like an invading army' started their intervention. Forty-eight hours later, the Khanate started the fourth stage (the first lunge, defeat the PLA's counter-attack then the second lunge) of the campaign.Their initial air power was still skating on thin ice where maintenance was concerned. They need more time to thoroughly rest their pilots and bring all their top-flight equipment to 100% working condition. Against them, in two days the PLAAF's assets increased by over 250 fighters.In turn, the Khanate had added their constituent state air forces plus nearly 80 new cutting edge air planes and 25 drones. Phase Four saw rolling airstrikes all along the forces massing in front of the northern and central Tumens. For a few hours, the PLA thought they knew what was going on.They were wrong and this was where my meeting with OT came in. Jab with the right, cut them down with the left. The left in my case was Tibet. Yeah, Tibet. Economic value = not nearly enough. From the very start of the war, a small number of seemingly inconsequential air strikes had seriously eroded the PLA and PLAAFs combat power in the Tibetan Plateau while leaving the roads, bridges and towns intact.Common military logic dictated that the Khanate had to punch their way further east into Qinghai (to the south) and Gansu (to the north) provinces. That was where the population and industry where. Farther east were even greater numbers of people and factories and the Khanate forces in the North hadn't been strong enough to threaten to cut off the Qinghai-Gansu front. Then the Russians showed up and the Khanate forces threatening that flank doubled overnight.The PLA hastily reinforced their northern flank, using troops from their strategic reserves. The move resulted in incredible attrition by airpower to the freshly equipped formations. The PLA was about to get flanked, but not from the north. Southwest of Qinghai was Tibet. A third of the Khanate's mobile forces now swept around in a huge left haymaker to the south.My job? I needed the 'Free Tibet' forces in the US and UK to provide public and moral support to the Khanate move. As Khanate Special Forces seized crucial bottlenecks in Tibet, they needed the locals to keep their 'liberators' informed of PLA presences and undermine any attempt to create a guerilla movement.The five Tumens dedicated to being the Schwerpunkt (point of maximum effort) of this flanking maneuver were going to be on a tight timetable if they were going to surround the PLA forces in Central China.My plan was to convince the Tibetans that the PRC's 55 years of occupation was coming to an end and the Great Khan wanted to sign a 'Treaty of Mutual Respect' (my invention). This would require both the Khanate and Tibet to recognize each other's right to exist the moment a cease-fire was reached. That was it. No 'armed presence', or 'mutual defense' agreements.The treaty would be formally signed in Lhasa, the Tibetan capital, when the city was safe ~ as determined by the Central Tibetan Administration (the Tibetan Government in Exile, CTA). Riki came up with an additional sweetener and proved she was quickly adjusting to our group's extra-governmental capabilities.

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Tous les jours de la semaine, invités et chroniqueurs sont autour du micro de Pierre de Vilno pour débattre des actualités du jour. Alors que les tensions diplomatiques entre la France et l'Algérie ne redescende pas, notamment, car ce régime présidé par Abdelmadjid Tebboune, refuse entre autres de reprendre ses ressortissants obligés de quitter le territoire français ; l'Hexagone à accordé des visas à des imams algériens.

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Asian Wars BrewingBy FinalStand. Listen to the Podcast at Explicit Novels.[World News]It was the happenstance of another conflict that encouraged Turkish solidarity and Khanate action, the Crimea. Russia had opened a serious door to the Abyss by annexing the Crimea from the Ukraine by force. Technically, Russia had violated Ukrainian sovereignty by seizing that region.The Russians (with tacit support from China) put forth the political notion of 'lost territory'. Thus Vladimir Putin had unwittingly 'green lighted' the greatest consumption of 'lost territory' in the history of mankind. Following Putin's reasoning, all Temujin was doing was reuniting the widely separated pieces of the Great Khanate. His invasion of Xinjiang and Nei Mongol were also part of that policy.The 'Carolina Reaper' spice in this chili was a group called the Crimean Tartars. It didn't get too much press in the West, but in the spring of 2014, the Crimean Tartars, a Turkish ethnic minority, attempted to do to Russia and the new Republic of Crimea what those two had done to the Ukraine. They declared their own autonomous state within the Crimea.Russian security forces quickly squashed that movement, and in doing so, managed to incite the Turkish Republics and the minority Turkish populations living inside the Russian Federation. It was a low grade irritant to the Turkish people that would, in time, have dwindled into being yet another indignity, much like the Uyghur struggles for independence. By the dictates of Fate alone, it was the right irritant at the magic time for the Khanate.The Turkish people were being reacquainted with the clarion call of Pan-Turkish Nationalism. It was an idea that was over 100 years old and rather discredited in most circles, treated as an anthropological discipline, but not as a political ambition. But there were now three igniters for the Khanate Phoenix.The dismissive treatment of the Crimean Tartars was the smallest spark, yet also the most crucial in that it reminded your average Turk that for 100 years, they had been the victims of secular, oppressive regimes, the Soviets (Russian) and the Communist Chinese. That oppression was still living its fifteen minutes of fame.The second factor was the boogeyman of the West that had been burning bright-hot over the past twenty years, the Islamic Identity movement. It wasn't just fanatics running around the Syrian Desert, or the Afghan/Pakistan border. It was a strong undercurrent in the Muslim world that recalled the halcyon days of the Caliphate.The original Mongol Khanate hadn't championed any religious doctrine. It had been the Mongol-Turkish successor states that had turned Islam into a weapon to strike down their enemies. That was the history that Temujin and the Earth  and  Sky were embracing. This was both a jihad and a struggle to reassert their ethnic identity.The Russian Federation had arrogantly discarded Turkish appeals. Turkish nationalists were incensed, but they were never big fans of Russia anyway. It was the commuters on their way to work who found this utter dismissal to be insulting. It was the Imams who spoke out against still more sectarian oppression. It was the journalists who wrote a few scathing articles about the new Russian imperialism.When that tiny core of Earth  and  Sky seized power in those four countries, their power was more ephemeral than substantive. The important factors working against them were that they had relatively little power in those countries and no organized political support. (They had been a secret society, after all.) What they did have going for them was an antsy, dissatisfied public and an on-edge military.Remember, the Chinese had launched a series of apparently unwarranted attacks into their nations only forty-eight hours ago and had given these countries some trumped up claims of combating terrorism. The militaries of Kazakhstan and Mongolia discovered that they were at war before sunrise. Not knowing the score, unengaged PLA border units began clashing with their Mongolian and Turkish counterparts.In War as in Love, the same rules held true. The quality of your 'game' was secondary to who approached the girl first. If the girl was on the prowl, you were the answer to her desires. Unless the second guy to show up was remarkably superior, she'd stick with the one who recognized her qualities first.Girls are not nearly as shallow and superficial as guys would like to believe. Unless she's looking for a three-way, she'll take the guy she feels is the least likely to stick with her for the night, rather than become a date-jumper herself. (If she is a party girl, all bets are off.) For the militaries of Kazakhstan and Mongolia, they were about to be that 'second guy' to get to Lady Victory if they didn't get moving.If they hesitated much longer, they knew they'd get clobbered. The unknown person talking to them from the Ministry of Defense was saying that their countries were at war. Shots were being fired. If those generals and colonels had believed there was still time for rational discourse, they would have realized they were engaging in madness.But every second that passed increased the likelihood of planes being caught in their bunkers, runways being cratered, their troops being caught in their barracks and their reserves left unarmed in their homes. The Khanate was broadcasting that a State of War existed. The legitimate governmental infrastructure hadn't adjusted yet, so those militaries went into 'pre-emptive' strike mode.[End World News]So the UN was meeting in Special Session, trying to figure out what had gone wrong in Central Asia. The UN representatives of Uzbekistan, Tajikistan and Kyrgyzstan didn't know what was going and as seasoned diplomats, they kept their mouths shut. Only four people in the UN knew the real score.One was my old friend, Oyuun Tömörbaatar, Kazakhstan's Permanent UN Representative. He was fresh off the jet back to New York and most likely, the Khanate's silent ambassador. The other three didn't include the US. No, two of them were Sir Grant, Her Majesty's Representative, and David Donoghue, Ireland's Representative and member of the Illuminati, the O'Shea faction.There also was yet another 'slight problem'. The former Mongolian Representative seemed to have vanished and his Youth Panel Advisor was handing over his own bona fides, which no one at the UN could confirm because the Mongolian Capital, Ulan Bator, was in the midst of a regime change. Until then, Tuguldor Batjargal could speak and talk, but not vote.That news wasn't all that relevant to the Amazons. To the US and the Brits, it was critical. The US Cabinet was still assembling and had no specific orders for their UN Ambassador yet, so it fell to the United Kingdom to make the first move. From the minimal expressions Delilah and Chaz were slipping our way, the Amazons were getting 'Brownie Points' with at least one world government.I had little doubt I was gaining status in Temujin's eyes too. I had delivered diplomatic contact in less than eleven hours, even if it was the British, and not the Americans, putting forth the first feelers. I was soul-sick looking over at Katrina and Elsa. They respected my pain by not congratulating me on a successful diplomatic stratagem.St. Marie had already honored my initiatives by agreeing to send help to the ninja. I doubted such a mission was in the Amazon War Plans Manual. In their past, Amazons always fought alone. Even allies were little more than different factions fighting the same enemy. In the past two weeks that had changed.By my interpretation of events, the Augurs had bound us to the Earth  and  Sky. By conception, I was tied to the Illuminati. I had manipulated my birthright via Vranus to intertwine the blood of House Ishara with that of the 9 Clans. Was I making a difference, not only within my Amazons, but to the World at large?Maybe I was. I would have been happier if I wasn't being such a spaz, stumbling from one encounter to the next, hoping I was doing the right thing. I would have settled for doing the least harm. To survive this, I had to get back to my roots, ambitious playboy. I was going to let people down because of my sexual ambitions. Okay.If I suddenly began to embrace traditional Western morality it was going to break me. I had to prioritize. I was giving women, trapped in the ghostly place between the outside World's secularism and Amazon spiritualism, immortality. I had two unborn daughters and one unborn son who might actually want me around as they grew up."Cáel?" Helena beckoned me. I hadn't heard her come in. I had no idea she was here, which implied another disaster had befallen people in life I cared about. She foisted a box on me. It was wooden, about 30cm x 30cm x 10cm. It had a simple latch that I flipped so that I could look inside. Inside was,"We, the Isharans, decided that if you are going to make a pledge to this outsider woman, then you should give her something of us," she explained. "We were unaware of you making other arrangements, so three of us examined a few of the artifacts Krasimira had transferred to Havenstone and decided on this."I put the box down on the side table. The necklace inside was beautiful, fragile and ancient-looking."It was the gift of a Parthian princess to an Isharan Emissary from, we think it is from the 2nd century," Helena explained. She meant 2nd century CE.The artifacts transferred must have been from the repository of the Amazons, location unknown, that had been held in the Isharan vaults. My House had anticipated my mind-splitting day and selected an engagement gift for Hana Sulkanen."The small selection of rings was unpromising, so, we figure she knows you are unconventional," Helena shrugged.I began crying. I hugged her, then motioned Buffy over to share in the 'family' moment."You are getting married?" CIA Officer Cresky ruined the mood."Yes. I proposed marriage to Hana Sulkanen and she has accepted, but circumstances interrupted my search for the ring," I interlaced deceptions with the truth.I did not mention the timing of the arrangement in order to buy Hana some time to prepare for the CIA rectal probes coming her family's way. I had forgotten the company I ran with."Officer Cresky, if I may?" Chaz spoke in a smooth, yet lethal intonation. "I suggest you circle-file that bit of data." Cresky looked his way, still so sure he knew better than the rest of the room."Very well," Chaz nodded to Cresky. "Before you trip over your own arrogance, think about what we are doing here? Highly equipped mercenaries operating without concern for legal prosecution, bio-terrorism on a scale to rival the European colonization of the Americas, and a military conflict on your soil involving perhaps seven hundred well-armed, experienced light infantry and Special Forces, does any of that ring a bell?""Thank you for that summary, Mr. Whoever-You-Are," Cresky smirked. That lasted about two seconds before FBI Agent Vincent stepped over and landed a painful Gibb-slap (that is from NCIS) to the back of Cresky's head. "What the fuck!" Cresky spat as he stood up, spun around and began to draw down on Vincent.Whoa, we are a fast crowd. Cresky's sixth sense kicked in just in time to realize every Amazon, two of the three Brits, two of the Illuminati and Virginia all held guns pointed at him. Vincent hadn't even bothered to defend himself."Everyone put their guns away," I stated calmly."Let me shoot him," I added with a vicious gleam in my eye. "I've got diplomatic immunity.""Good point," Delilah responded gleefully. "Chaz, go get some of those curtains. We'll used them as a drop cloth. I'll call housekeeping.""I like this plan," Buffy jumped in. "I think we can stuff his body in the refrigerator.""I'll make sure to leave a 'Do Not Disturb' sign on the door when we leave," Helena finished up our murderous conspiracy. They weren't done with Cresky. Color Sergeant Chaz Tomorrow strode purposefully to the closest drapes and yanked them down with no effort."I'm afraid I can't let you do this," Vincent extended a palm to Chaz.I couldn't begin to describe how stupid that was, had Chaz not been a consummate professional. He dropped the curtains, moved past Vincent and returned to his station by the MI-6 leader who was continuing an unbroken telephone conversation. No sooner had we re-holstered our firearms,"Sulkanen eh?" Senior Field Officer George Cresky looked back at me.The entire time Deidre, Riki, Javiera, Katrina and Captain Moe were on their phones, giving and receiving information from their various organizations. That explained the lack of refereeing from the people with authority, unless you counted on me to be in charge. No one was. The ATF guy had open his laptop and was streaming some data with Elsa looking over his shoulder.The ICE agent was playing phone tag with his brethren in Arizona. They were trying to figure out who all those dead Chinese guys were and how they had gotten into the country, with all their freaking armory. With old Jonas still waiting for his bail hearing, the ICE guy was also juggling the Homeland Security inquiries that Javiera couldn't deal with at the moment."George," I shrugged. "I'm not going to threaten you. It is pointless. You think you are the smartest man in the room. I think you are the fifth smartest and that's only because I've recently experienced a lobotomy that gifted me with five thousand years of life experiences. My money is on Katrina being smarter than Javiera, but I don't really know her yet.""Who do you think is fourth?" George scoffed."Riki, of course, moron. I only rate her below Javiera and Katrina because she even remotely believes I might be Irish," I chuckled."No, I don't," Riki corrected me in a brief interlude in her phone conversation."What about me?" Delilah mused."If you were smarter than me, you would be halfway to Heathrow by now," I pointed out."Damn it!" Delilah snapped her fingers, conceding me this round."Agent Loire, I see you aren't arguing with him," Virginia prodded her colleague."I learned some time ago that I don't need to possess the highest IQ to get the job done. Smart people screw up just as often as dumb ones," Vincent related. "I'm a big believer in common sense and the remarkable ability for most people to ignore it.""Thank you for that wisdom, Sir," I bowed to Vincent. "I'm glad today hasn't been a total waste.""You are saving lives," Virginia brought up. By the looks I was getting from the 'talkers', they agreed with her. I didn't."By all means, when I've actually saved a single soul, let me know," I countered unhappily."Wakko Ishara," Wiesława got my attention, "we need to be going."Making it to Hana on time was on my wish list, so I gave the various female authorities a quick acknowledgement, grabbed the box, and then made for the door. For a split second, I almost made it out the door with only two bodyguards (Wiesława and Saku), almost."Cáel? Where do you think you are going?" Buffy inquired.I was head of a First House of the Amazon Host, a Prince of Hungary, a diplomat from the Pugnacious Nation of Ireland and, a prospective sex toy to the Illuminati."Run for it!" I urged my two companions as I raced past them."Son of a Bitch!" Buffy yelled after me. "Get him!"I really am a bad influence on most of the people I meet. And the three of us were safely ahead of the pack until I had to stop to pound on the elevator button. The reactions of Nikita and Skylar saved me. Nikita put her hand on her piece and took two steps my way. Skylar turned the other way, trying to figure out what we were running from.Buffy collided with her, became tangled up and they fell over together. Helena, coming right behind Buffy, leapt over those two and ended up impacting with Nikita. Helena landed face-first on Nikita's back. Wiesława, Sakuniyas and I fled into the elevator and hit a button for a lower floor."What are we doing?" Wiesława inquired in a nervous tone."I don't want to walk around with a freaking army, Wiesława," I confided. "I want to have a bit of intimacy when I meet with Hana.""Why didn't you tell our sisters that?" she reposted."Would they have listened?" Saku snorted. "Amazon, would you have listened if he insisted you stay away?""I, " Wiesława looked from Saku to me then back to me. "No, but why are we running away from his 'First'?""Child, this oddity I understand," Saku studied me. "Before battle, we would kick the heads of dead enemy scouts around to ease the tension. It was a nonsensical thing to do before facing death. Whatever else I dislike about this one," she gave me a sign of her approval, "he does not shy away from the fight, nor deludes himself into thinking a fight is not coming.""He is easing his nerves," she concluded."That is the nicest thing you've ever said about me," I gave her a respectful nod."I was wrong to doubt you were the grandson of Alal," she explained. "That was one of the things that drew me to him, I loved battle too much and he loved it not at all. We complimented each other."The elevator opened up on the tenth floor and off I ran. The Odd Couple was on my heels."Where are we going?" Wiesława asked."The service elevator. There must be fifty people in the lobby waiting for us and I'm not pulling a Butch and Sundance," I huffed. Those two didn't get it. Pamela would have.Not only did I have to find the service elevator, but I had to find someone in Facilities or Housekeeping because this elevator wasn't for guests and had its own key code. I found the elevator first. The doors opened. It was Pamela."How the?" I huffed as I jumped on board."Rachel fitted you with a tracking device, Chumley," Pamela joked. The four of us were heading down into the bowels of the hotel and, hopefully, an unguarded exit."Damn it!" I groused. "Tennessee, you need to keep me abreast of such things.""Don't Tux your tail between your flippers and waddle away," Pamela chortled."This isn't nearly as much fun when they don't get it," I reminded her."Be patient," Pamela snickered. "I'm sure their curiosity is eating them alive."