Podcasts about despairing

The Redeemed of God Jonathan Parnell Download Psalm 107,Oh give thanks to the Lord, for he is good, for his steadfast love endures forever!2 Let the redeemed of the Lord say so, whom he has redeemed from trouble3 and gathered in from the lands, from the east and from the west, from the north and from the south.4 Some wandered in desert wastes, finding no way to a city to dwell in;5 hungry and thirsty, their soul fainted within them.6 Then they cried to the Lord in their trouble, and he delivered them from their distress.7 He led them by a straight way till they reached a city to dwell in.8 Let them thank the Lord for his steadfast love, for his wondrous works to the children of man!9 For he satisfies the longing soul, and the hungry soul he fills with good things.10 Some satin darkness and in the shadow of death, prisoners in affliction and in irons,11 for they had rebelled against the words of God, and spurned the counsel of the Most High.12 So he bowed their hearts down with hard labor; they fell down, with none to help.13 Then they cried to the Lord in their trouble, and he delivered them from their distress.14 He brought them out of darkness and the shadow of death, and burst their bonds apart.15 Let them thank the Lord for his steadfast love, for his wondrous works to the children of man!16 For he shatters the doors of bronze and cuts in two the bars of iron.17 Some were fools through their sinful ways, and because of their iniquities suffered affliction;18 they loathed any kind of food, and they drew nearto the gates of death.19 Then they cried to the Lord in their trouble, and he delivered them from their distress.20 He sent out his word and healed them, and delivered them from their destruction.21 Let them thank the Lord for his steadfast love, for his wondrous works to the children of man!22 And let them offer sacrifices of thanksgiving, and tell of his deeds in songs of joy!23 Some went down to the sea in ships, doing business on the great waters;24 they saw the deeds of the Lord, his wondrous works in the deep.25 For hecommanded and raised the stormy wind, which lifted up the waves of the sea.26 They mounted up to heaven; they went down to the depths; their courage melted awayin their evil plight;27 they reeled and staggered like drunken men and were at their wits' end.28 Then they cried to the Lord in their trouble, and he delivered them from their distress.29 He made the storm be still, and the waves of the sea were hushed.30 Then they were glad that the waters were quiet, and he brought them to their desired haven.31 Let them thank the Lord for his steadfast love, for his wondrous works to the children of man!32 Let them extol him in the congregation of the people, and praise him in the assembly of the elders.33 He turnsrivers into a desert, springs of water into thirsty ground,34 a fruitful land into a salty waste, because of the evil of its inhabitants.35 He turns a desert into pools of water, a parched land into springs of water.36 And there he lets the hungry dwell, and they establish a city to live in;37 they sow fields and plant vineyards and get a fruitful yield.38 By his blessing they multiply greatly, and he does not let their livestock diminish.39 When they are diminished and brought low through oppression, evil, and sorrow,40 he pours contempt on princes and makes them wander in trackless wastes;41 but he raises up the needy out of affliction and makes their families like flocks.42 The upright see it and are glad, and all wickedness shuts its mouth.43 Whoever is wise, let him attend to these things; let them consider the steadfast love of the Lord.And we just heard verse 43. Now we want to do exactly what it says… This morning, by the grace of God, we're gonna be wise and we're gonna “attend to these things.”There are three central truths in Psalm 107 that we need to see. The first is this:1. The redeemed of God come from everywhere.This is verses 1–3. The psalmist is commanding the people of God to praise him. And notice in verse 2 that he calls the people of God “the redeemed of the Lord.” And that word “redeemed” is another way to say to be saved. It means to be claimed as one's own and brought back into safety at a cost to the redeemer. That's true for the people of God! We are who we are, first and foremost, because God has taken it upon himself to rescue us. We've been saved. Then verses 2 and 3 tell us more: We've been redeemed from trouble and gathered in from lands east, west, north, and south. I read this verse to the kids the other night and asked what it means if something is from east, west, north, and south — and John Owen said right away: It means from everywhere.That's exactly right. These are the four corners of the earth. It means everywhere— fromevery direction.And from the start in Psalm 107 this means two things are happening: this is an answer to prayer and it's a sign of hope. Thinking CanonicallyThis is an answer to prayer because of the immediate context. Last week, Psalm 106 closed with this prayer in verse 47: “Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise.”This week Psalm 107 opens in thanks and praise to God because he has answered that prayer. The people of God had been scattered, but now God is starting to do what looked like the new exodus. This is where we see the sign of hope … For this part, we gotta zoom out from the Book of Psalms and remember the whole storyline of Scripture and the history behind this: The Book of Psalms was shaped into its final form within the historical context of Israel's captivity in Babylon. The people of God were in exile, longing for the Messiah to rescue them. They longed for the restored kingdom the prophets foretold. And in 538 BC, Cyrus king of Persia allowed Jewish exiles to return to their homeland. Eventually the temple was rebuiltand the walls of Jerusalem were restored (we read about this in Ezra and Nehemiah). That's the historical situation behind Psalm 107. It was a foretaste of the hope to come, but it was still a far cry from the new and greater exodus envisioned by the Old Testament prophets … that's because:The nations are not yet streaming to Zion. The earth is not yet full of the knowledge of the Lord.The wolf is not yet hanging out with the lamb. Jerusalem was not yet new — it wasn't even what it used to be. That's why Psalm 107 is mainly a pointer. It's a signpost looking beyond itself. The real hope is that one day — quote: “people will come from east and west, and from north and south, and recline at the table in the kingdom of God” — that's a direct quote from Jesus in Luke 13:29.Jesus affirms this Old Testament hope. One day the redeemed of God will come from everywhere, and every direction. And that's the church that Jesus is building now. Ever since Acts Chapter 2, Christians are from all over the world.Worthy of Global GloryAnd this is really important. It's one of the most glorious things about our faith. It's why Christianity has been called a missionary faith. And it's unique to us. Christianity is not like Islam. Islam is a coercive religion that imposes itself on other cultures. The goal of Islam is not to seek the good of a city, but the goal is conquest. Takeover. It destroys what was there before and tries to do something different. But see, the gospel is able to enter any kind of culture on this planet with both challenge and affirmation … There are parts of every culture that the word of God challenges — it says: “This is out of step with God's design. Change it.” And there are also parts of every culture that the word of God affirms — it says: “This echoes something good in God's design. Redeem it.”It's always both, which is why expressions of the church can look so different all around the world, and the Bible can be translated in any language — it's beautiful! The gospel never requires someone to become culturally Jewish or Roman or American. Jesus makes one people from every people. Because he is worthy of global glory. … That's where we're headed. This Old Testament hope, and what Jesus taught, one day is gonna be a “great multitude that no one could number, from every nation, from all tribes and peoples and languages” and we will all gather around the throne of the Lamb and we will praise him together (see Revelation 7:9).The redeemed of God come from everywhere. That's the first truth to see. Here's the second:2. The redeemed of God are rescued from every trouble.Now notice the word “trouble” in verse 2. The redeemed of the Lord (from all over the world) are redeemed from trouble.And then that trouble is explained in verses 4–23 as four different kinds of trouble. We can put it in four categories: God redeems his people from being … Lost, Trapped, Defeated, and Afraid.Now, look, I don't think these four categories are exhaustive or exclusive. You can be in other kinds of trouble, and you can be in all these kinds of trouble.But what I do know for sure is that all of us have been in some kind of trouble. And some of us are still there. … and if that's you, you're at the right place this morning. Now I'm going to read each kind of trouble to you, but remember this is poetic — it's not gonna describe every detail of your story, but it's gonna make sense to you.First, the trouble of being lost.We see two in verse 4:“Some wandered in desert wastes, finding no way to a city to dwell in; hungry and thirsty, their soul fainted within them.”Again, most likely none of you have literally wandered around in a desert … but you know what it's like to wander around in a desert. You know what it means to be lost. You're looking for a place to land, for a place to call home, for a place to plant your tree. But everything around you is just flat and dry, and there's nowhere to even sit. So you just keep wandering.This reminds me of earlier this summer. Y'all know I love summer, and I watched a lot of youth sports this summer, but there was one field we were at … flat ground as far as the eye could see, synthetic turf surrounded by concrete surrounded by asphalt surrounded by lava — that's what it felt like. There was no shade at all. The sun was just bearing down. And it was kinda funny to watch, because the parents and spectators would get there, and everyone is trying to figure out where to sit, everyone is wandering around holding their chair, but it's all the same: It's either scorching hot or scorching hot. Like a desert.And in a desert it doesn't take long before you're drained. Your soul gets hungry and thirsty and starts to faint. This the trouble of being lost. Second, the trouble of being trapped. We see this is verse 10:“Some sat in darkness and in the shadow of death, prisoners in affliction and in irons …”Let me stop here for a minute to make sure you get the picture: This kind of trouble is not being lost, it's being stuck. There's a seat in this trouble, but it's a seat in darkness. It's the shadow of death. And you're imprisoned there. You can't get out. And when you try, you realize that you brought this whole thing upon yourself. The psalmist tells us in verse 11:“for they had rebelled against the words of God, and spurned the counsel of the Most High. So he bowed their hearts down with hard labor; they fell down, with none to help.”Sometimes we choose our trouble. That's what this is. We enslave ourselves to sin, and we can't escape. It's this cycle of a slow downward spiral. We've been there. The trouble of being trapped.Third, the trouble of being defeated.This is verse 17:“Some were fools through their sinful ways, and because of their iniquities suffered affliction; they loathed any kind of food, and they drew near to the gates of death.”I want you to see here the resignation. They're defeated. They've quit. The word for “fools” in verse 17 is one that shows up a lot in the Book of Proverbs. It means “culpable stupidity.” It's the recognition that “Yes, I brought this trouble on myself” but then it's just an implosion. You're beat. You're done. You give up. Think about this as cynicism to the extreme. It is the so-called ‘respectable sin' of our times. You're just grumpy about everything. Despairing. Nothing is ever good enough. You loathe any kind of food. The trouble of being defeated.Fourth, the trouble of being afraid. This is verse 22, and it's a longer description. … it's a picture of being in the middle of a storm at sea … huge waves are rising up around you … and we read in verse 26: “their courage melted away in their evil plight; they reeled and staggered like drunken men and were at their wits' end.”Now one of my favorite commentators said something about this verse that struck me. I want to read it to you. Listen to this. He said:Given the wider biblical resonances of the sea and the deep, it is reasonable to suppose that we are to feel here the terror not just of a literal storm at sea but of the forces of wickedness and chaos in the nations that afflict the church of God. (Ash, 124)Try this metaphor: Cities Church, we are in a ship (and it's not a cruise ship — it's a lifeboat) — and we are surrounded by a storm at sea. The wind and waves are raging around us. That's the image.One thing that helps us with this image is that this sanctuary is properly called a nave. That's what this room is. It's the “nave” — which is the Latin word for ship. These wooden beams were built to replicate an old boat. We're in an ark, and we're passing through the storm of this world, and we're trying to get as many people as we can in the ark with us. But right now the storm is bad.And bad storms cause fear. That makes sense. Some of us are at our wit's end. That makes sense too. Both makes sense when you're in a storm, because a storm is something we can't control. This reminds me of a moment when Earnest Shackleton and his team were attempting to cross the Drake Passage. (If you're not familiar with Shackleton, you will be, I'm gonna talk a lot about him for a while.) The Drake Passage is the most dangerous body of water in the world, between the southern tip of South America and Antarctica. It's common for there to be 50-foot waves.The year was 1916, and Shackleton, along with five other men, were trying to make this voyage in a 26-foot sailboat … because it was the best they had. They almost died several times. They kept having to break off the ice that was starting to cover the boat. But all they could really do was hoist the sails and hold on … they needed the right wind. Which was not up to them. And I get that. But the good news for us is that we know who controls the wind. And therefore, in our storm, we do what the redeemed of God have always done when they're in trouble: we cry out to God! This is the refrain we underlined earlier, in verse 6, verse 13, verse 19, verse 28. It's repeated four times: “Then they cried to the Lord in their trouble, and he delivered them from their distress.”The pattern in this psalm is trouble, prayer, deliverance.Trouble, prayer, deliverance. Trouble, prayer, deliverance. Trouble, prayer, deliverance. And it's deliverance for what? What do we want deliverance for?Is it to be comfortable? This is where we need to think hard and be honest. Churches that are compromised by a love for comfort prefer to be in situations where God doesn't need to be God. Sometimes, if we're honest, many Christians want to be in a place where Jesus doesn't have to be real. Now, what's amazing about this room is that you're here. You're in the boat. And I know it's not easy. I'm preaching to the choir here, as they say. But we're gonna be able to stay in this boat together and make it through as long as Jesus is in the boat with us. And he is. And he will bring us through the storm. And not just the storm of present opposition, but the storm that is the journey through this world. Look what he can do in verses 33–42! We're pilgrims, y'all. Our home is that better country, that lasting city. And Jesus will lead us there … rescued from every trouble. Finally, here's the third truth to see:3. The redeemed of God respond with grateful praise. This is what we do because God is God, because Jesus is real: “Let them thank the Lord for his steadfast love, for his wondrous works to the children of man!”This refrain is verse 8, verse 15, verse 21, verse 31. And it's no surprise to us. If our experience is trouble, prayer, deliverance, then of course, our response is grateful praise.Trouble, prayer, deliverance, praise.And this grateful praise is not simply an action we do every now and then, but it is a way of life. Everyday we live grateful to God because we're saved! We are forgiven for all our sin! We are free from the power of Satan! Heaven is our home! God is our treasure!Some of you may know Steve Treichler.He's the senior pastor at Hope Community Church in Minneapolis. He's been there for like 100 years, and one thing I love about Steve is that he knows he's been saved. It's just fresh on his heart. Thinking about this sermon, I sent him a text yesterday and asked him: Steve, what's the secret? How do you keep that reality so fresh?He texted me back, and I gotta tell you what he said. He said — and I quote:“If I've got one spiritual gift it's that I remember where I came from. I remember what it was like to not know the Lord, to be lost, to be terribly afraid and without purpose.”And then he said: he remembers how the gospel came into his life and changed everything. He was lost, now he's found. Me too. Us too.Trapped, but now we're free. Defeated, but now we're saved. Afraid, now we're secure. And we can say:Through many dangers, toils, and snares,we have already come;Grace has brought us safe thus far,And grace will lead us home.And that's how we come to this Table.The TableWe come to this Table remembering from where Jesus has brought us. And that we have come to him. If you're here this morning and you've put your faith in Jesus, we invite you to eat and drink with us. Let's give Jesus grateful praise.

Psalm 39 (ESV) 39 To the choirmaster: to Jeduthun. A Psalm of David. 1  I said, “I will guard my ways, that I may not sin with my tongue; I will guard my mouth with a muzzle, so long as the wicked are in my presence.” 2  I was mute and silent; I held my peace […] The post A Prayer of Despairing Hope (Psalm 39) first appeared on Hope of Christ Church.

She left the church at twenty-five. She never stopped praying, and she still doesn't know who's listening. Lauren Jackson writes Believing, the New York Times newsletter about how people practice faith and doubt now, and she came to the beat by way of her own departure from the Mormon church she was raised in. Corey talks with her about what secularism can't replace, what AI is quietly taking from us, and the question she brings to every hard conversation. Calls to Action ✅ Subscribe to Lauren's newsletter, Believing, at The New York Times ✅ Follow her on Instagram: @laurenchristinejackson ✅ Enjoyed this one? Leave a quick review: lovethepodcast.com/politicsandreligion Key Takeaways Ask what if they're right. Before a hard conversation, Lauren puts that question to herself, then listens. Your position may not move, but you get closer to the humanity of the person across from you, and that turns out to matter more. Secularism won, and it still can't do everything. Religion delivers beliefs, belonging, and behaviors in one place, and nothing secular offers all three at once. The absence shows up as a hunger for community that people describe to her constantly. Belief is spiking. Attendance isn't. Gallup finds a sharp jump in young men under thirty who call religion very important, without the matching rise in showing up anywhere. Religion is increasingly a piece of a packaged identity rather than a practice. Resist the doctrine of efficiency. Father James Martin's phrase, and Lauren's working rule. We lose to machines on volume, so the only place left to win is quality, which requires the slowness that AI is designed to eliminate. She will always seek to humanize. Not condone, and not valorize. Understand what real, human motivations produce behavior we find contestable, which is harder to sit with than a verdict. We are the times. A friend gave her Augustine's line from the sacking of Rome, and it landed as an assignment. Despairing about the age is a way of pretending we are not participants in it. About Our Guest Lauren Jackson is deputy editorial director for newsletters at The New York Times and the host of Believing, a weekly newsletter about how people live religion and spirituality now. Links and Resources

She left the church at twenty-five. She never stopped praying, and she still doesn't know who's listening. Lauren Jackson writes Believing, the New York Times newsletter about how people practice faith and doubt now, and she came to the beat by way of her own departure from the Mormon church she was raised in. Corey talks with her about what secularism can't replace, what AI is quietly taking from us, and the question she brings to every hard conversation. Calls to Action ✅ Subscribe to Lauren's newsletter, Believing, at The New York Times ✅ Follow her on Instagram: @laurenchristinejackson ✅ Enjoyed this one? Leave a quick review: lovethepodcast.com/politicsandreligion Key Takeaways Ask what if they're right. Before a hard conversation, Lauren puts that question to herself, then listens. Your position may not move, but you get closer to the humanity of the person across from you, and that turns out to matter more. Secularism won, and it still can't do everything. Religion delivers beliefs, belonging, and behaviors in one place, and nothing secular offers all three at once. The absence shows up as a hunger for community that people describe to her constantly. Belief is spiking. Attendance isn't. Gallup finds a sharp jump in young men under thirty who call religion very important, without the matching rise in showing up anywhere. Religion is increasingly a piece of a packaged identity rather than a practice. Resist the doctrine of efficiency. Father James Martin's phrase, and Lauren's working rule. We lose to machines on volume, so the only place left to win is quality, which requires the slowness that AI is designed to eliminate. She will always seek to humanize. Not condone, and not valorize. Understand what real, human motivations produce behavior we find contestable, which is harder to sit with than a verdict. We are the times. A friend gave her Augustine's line from the sacking of Rome, and it landed as an assignment. Despairing about the age is a way of pretending we are not participants in it. About Our Guest Lauren Jackson is deputy editorial director for newsletters at The New York Times and the host of Believing, a weekly newsletter about how people live religion and spirituality now. Links and Resources

“This I recall to my mind, therefore have I hope.” — Lamentations 3:21 Memory is frequently the bondslave of despondency. Despairing minds call to remembrance every dark foreboding in the past, and dilate upon every gloomy feature in the present; thus memory, clothed in sackcloth, presents to the mind a cup of mingled gall and […]

How should we speak and hear despairing words? Job 3 prepares us for the opening part of public worship on the coming Lord's Day. In these twenty-six verses of Holy Scripture, the Holy Spirit teaches us that we should speak despairing words according to biblical values, and humility before God, and hear them as the venting of real pain. This devotional explores Job's profound lament in chapter 3, where his anguished cries—cursing the day of his birth and questioning why he was not stillborn—reveal the depth of his suffering and the tension between human despair and divine sovereignty. Though Job remains blameless and faithful, his experience mirrors the spiritual struggle of even the most righteous, echoing Paul's cry in Romans 7, as he wrestles with the paradox of enduring life amid unbearable misery. The preacher emphasizes that Job's rhetorical questions—why light is given to the afflicted, why he was not stillborn—are not mere despair but genuine longings for meaning, pointing toward a deeper truth: suffering, though incomprehensible, is part of God's redemptive wisdom, preparing believers for a fuller knowledge of God through Christ's own suffering. Death, while a great equalizer, is not the ultimate hope; rather, Job's longing anticipates resurrection and the future revelation of Christ, whose crucifixion—marked by darkness—mirrors Job's lament and provides the ultimate basis for comfort. The devotional concludes by affirming that God uses suffering not to abandon, but to draw His people closer, transforming agony into a means of spiritual growth and enabling believers to comfort others with the same grace they have received.

Merriam-Webster's Word of the Day for April 23, 2026 is: fortitude • FOR-tuh-tood • noun Fortitude is a formal word that refers to the strength of mind that enables someone to encounter danger or to bear pain or adversity with courage. Less formal words with similar meanings include grit, fiber, and pluck. // To reach the summit of the mountain requires not only great physical strength and training but the fortitude to persevere no matter the challenge. See the entry > Examples: “Managing is never a one-size-fits-all process. Personality, fortitude, and experience all matter, as does context.” — Gary Deer, The Daily Gazette (Xenia, Ohio), 28 Mar. 2026 Did you know? Fortitude comes from the Latin word fortis, meaning “strong,” and in English it has always been used primarily to describe strength of mind. For a time, the word was also used to mean “physical strength”; William Shakespeare used it that way in Henry VI, Part 1: “Coward of France! How much he wrongs his fame / Despairing of his own arm's fortitude.” But despite use by the famous bard, that meaning languished and is now considered obsolete. Even the familiar phrase “intestinal fortitude” is just a humorous way to refer to someone's courage or mental stamina, not the literal strength of their digestive system. (If you're looking to describe a mighty gastrointestinal tract, we might suggest “iron stomach.”)

The Role of Grace in Despairing Times by Divine Mercy Radio

In this sermon, we look back over the ministry of Jesus as we consider what the disciples may have been thinking at this point.

Village Church RolesvilleSunday Message, March 29 2026Pastor Tyler WilliamsMatthew 26:36-46

Something To Think About Series #315 Thought of the day from Venerable Robina Courtin

1 Sam 27:1-12. During this extended time of trial and discouragement, rather than enquiring of the Lord, David made a naturally minded decision, void of faith. Subsequently, this wasn't the greatest chapter in David's life, where he finds himself now subservient to the enemy in Philistia! However, this chapter is deeply instructive for our own […]

Enough is enough! Nish stages an intervention with Coco about her troubling relationship with Chat GPT. Or as Coco puts it: her mate “Chatty G”.  But Coco's not the only one embracing generative AI - it's creeping into politics. From MPs using it in their daily work to the Swedish prime minister turning to it for a second opinion on running the country. Is AI a useful and harmless political tool or will it erode trust even further? Despairing, Nish catches up with internet pioneer and Wikipedia founder Jimmy Wales. What can our increasingly polarised and trust-depleted world learn from the man who turned a crazy idea into one of the most popular websites in the world? Nish and Jimmy cover Musk's “Wokepedia” attacks, the rise of AI and the Online Safety Act.  And Nish and Coco check in on some other questionable distortions of reality - featuring everyone's favourite charlatan Nigel Farage and Prince Andrew's infamous inability to sweat. CHECK OUT THESE DEALS FROM OUR SPONSORS CALM https://www.calm.com/PSTUK  SPOTIFY https://www.shopify.co.uk/podsavetheuk  GUESTS Jimmy Wales CREDITS Al Arabia BBC The Sun  Reform UK Donald Trump Bloomberg Pod Save the UK is a Reduced Listening production for Crooked Media. Contact us via email: PSUK@reducedlistening.co.uk BlueSky: https://bsky.app/profile/podsavetheuk.crooked.com Insta: https://instagram.com/podsavetheuk Twitter: https://twitter.com/podsavetheuk TikTok: https://www.tiktok.com/@podsavetheuk Facebook: https://facebook.com/podsavetheuk Youtube: https://www.youtube.com/@PodSavetheUK Learn more about your ad choices. Visit megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices

Readings for Thursday of the 29th Week OT

Segment 1 • Nick says evolution explains the appearance of design, but Todd pushes back. • Though raised Catholic and Hindu, Nick says he believes in “something above us” but isn't sure one religion has the full truth. • Todd walks Nick through why Jesus' payment for sin is necessary. Segment 2 • Todd presses Nick on objective truth: if Jesus rose, it's true for everyone. • Todd argues truth doesn't depend on culture or birthplace, but Nick says otherwise. • Todd says that if Jesus beat death, then His claims demand a verdict. Segment 3 • Jordan and Todd discuss rising suicide and mental illness rates. • Todd connects it to worldview: if life is meaningless and subjective, despair makes sense. • Jordan agrees that postmodernism leaves people empty. Segment 4 • Jordan calls herself a Christian but admits she can't articulate why Jesus' death matters. • Todd explains the purpose of life through the gospel. • By the end, Jordan quietly confesses: “I might not actually be saved.” ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

To listen to the full episode and support the podcast, please ⁠subscribe⁠ today! Bret Stephens is an opinion columnist for The New York Times and the founder and editor-in- chief of SAPIR, a new quarterly devoted to issues of Jewish concern. In this week's conversation, Yascha and Bret discuss how Donald Trump has changed political culture, why moderates around the world are struggling, and what makes the United States uniquely innovative. If you have not yet signed up for our podcast, please do so now by following this link on your phone. Email: leonora.barclay@persuasion.community Podcast production by Mickey Freeland and Leonora Barclay. Connect with us! Spotify | Apple | Google X: @Yascha_Mounk & @JoinPersuasion YouTube: Yascha Mounk, Persuasion Learn more about your ad choices. Visit megaphone.fm/adchoices

A new MP3 sermon from Distant Speck Publications is now available on SermonAudio with the following details: Title: Christ Words To The Despairing etc. - Dr. Toby B. Holt Subtitle: POWER14745 GLOBAL GOSPEL RADIO Speaker: Various Speakers Broadcaster: Distant Speck Publications Event: Radio Broadcast Date: 7/29/2025 Length: 31 min.

Praying, Not Despairing podcast by Pastor Dan DeBell

Today's sermon is Hope For The Despairing by Joe Focht Find more teaching from Pastor Joe at www.ccphilly.org

The Despairing Heart (Jeremiah 18:1-17)Heart Surgery: The Book of JeremiahJuly 6th, 2025. Jeff Bruce, Lead Pastor

Politics is getting uglier, the economy is getting shakier and we're losing touch with what made America great. But panic never helped anyone

“This I recall to my mind, therefore have I hope.” — Lamentations 3:21 Memory is frequently the bondslave of despondency. Despairing minds call to remembrance every dark foreboding in the past, and dilate upon every gloomy feature in the present; thus memory, clothed in sackcloth, presents to the mind a cup of mingled gall and […]

The Apostle Paul, the most influential missionary in church history, a man of unwavering faith and perseverance, openly confesses here that he was "pressed out of measure, above strength, insomuch that we despaired even of life." This is not a casual statement. The Greek word for despaired (ἐξαπορέομαι, exaporeō) means to be utterly without a way out, completely at a loss, to feel trapped with no escape. This is deep affliction. This is the kind of suffering that pushes a person to the very brink. This is the kind of affliction that pushes a person to the edge where life itself feels like it is slipping away. This is the inspired Word of God - Paul is not exaggerating here. He is describing a moment in which he and his companions believed they were going to die. And yet, what do we see in this passage? That God had a purpose even in this depth of suffering—to strip Paul of all self-reliance and teach him to trust only in "God which raiseth the dead” (v.9). This passage is not just about suffering; it is about where we place our trust in suffering. Paul's affliction serves as a lesson for us: When we reach the end of our rope, the end of our strength, we discover the sufficiency of God's power. Let's examine four key truths from this passage that will help us understand how we, as believers, are to respond when we find ourselves despairing even of life. The Weight of Suffering The Purpose of Suffering The Power of Deliverance The Role of Prayer Contact us @ 4faithfoundations@gmail.com For more teaching, resources & helps visit our website @ faithfoundations.church

M: 3. E: 5.

Good Evening: The show begins in Ukraine, despairing that  the EU refuses to give uo]p Russian gas purchases... 1917 Odessa CBS EYE ON THE WORLD WITH JOHN BATCHELOR FIRST HOUR 9-9:15 Ukraine: EU must buy Russian gas. Anatol Lieven, Quincy 9:15-9:30 GERMANY: Turning away from Zeitenwende. Anatol Lieven, Quincy 9:30-9:45 Election 2024: It was not the economy. Peter Berkowitz, Hoover 9:45-10:00 Antisemitism: Elite universities continue to fail. Peter Berkowitz, Hoover SECOND HOUR 10-10:15 ISRAEL: Relocating Gazans. Alex Traiman, JNS.org. Malcolm Hoenlein @Conf_of_pres @mhoenlein1 10:15-10:30 QATAR: Enabling Hamas and the Muslim Brothers. Yaakov Lappin, Alma Research, Miryam Institute, JNS.org 10:30-10:45 HOSTAGES: Hamas deceives. Malcolm Hoenlein @Conf_of_pres @mhoenlein1 10:45-11:00 Antisemitism: Trouble in Australia. Malcolm Hoenlein @Conf_of_pres @mhoenlein1 THIRD HOUR 11:00-11:15 CANADA: Unhinged denouncing of Israel and Canada at the University of Toronto. Conrad Black, National Post 11:15-11:30 SCALA REPORT: PRC culture of knock-offs and bootlegs. Chris Riegel, CEO, Scala.com @Stratacache 11:30-11:45 1/2: Nuclear Weapon Arsenal: Two saber-rattling adversaries and What is to be done? Peter Huessy, National Institute of Deterrent Studies 11:45-12:00 2/2: Nuclear Weapon Arsenal: Two saber-rattling adversaries and What is to be done? Peter Huessy, National Institute of Deterrent Studies FOURTH HOUR 12-12:15 Mr Market: Tariffs are not inflationary. Veronique De Rugy, Mercatus 12:15-12:30 RUSSIA: EU cannot forgo Russian energy. Michael Bernstam, Hoover 12:30-12:45 1/2: HOTEL MARS: From Ice Station Zebra to the next: Russian spy satellites. Anatoly Zak, RussianSpaceWeb.com. David Livingston, SpaceShow.com 12:45-1:00 am 2/2: HOTEL MARS: From Ice Station Zebra to the next: Russian spy satellites. Anatoly Zak, RussianSpaceWeb.com. David Livingston, SpaceShow.com

LA: Showing compassion for the dshomed and despairing. @ThadMcCotter @theamgreatness LA 1897

“If God is for me, why am I going through adversity?” It's the age-old question we have all found ourselves wondering. Where is God when we need Him the most, and why should we trust Him despite all of the trials we face? Listen in as we learn from a bittersweet story about how to respond when we encounter despairing times.

It's easy to compare our parenting—often as measured by our kids' achievements—with their peers' achievements. As in, how other parents might be doing it better. This week, we're talking parenting tips for resisting “mompetition”— and how we can use comparison to create healthy perspectives instead of "compare and despair." Amy and Margaret discuss: Why competition is a biological imperative The effects of social media and other societal forces on parenting How to know if we're putting too much pressure on our kids Here are links to some of the resources mentioned in the episode: Matthew Hutson for The Atlantic: "Why We Compete" Aruna Raghuram for ParentCircle: "Are you a competitive mom? Here are the many ways in which mompetition can harm your child" Urban Dictionary definition of "mompetition" Eileen Kennedy-Moore for Psychology Today: "How to Resist Competitive Parenting" What Fresh Hell Podcast is going on tour across the Northeast US this fall! Join us for a live version of the podcast and bring all your mom friends. We can't wait to go back on the road! https://bit.ly/whatfreshhelltour We love the sponsors that make this show possible! You can always find all the special deals and codes for all our current sponsors on our website: https://www.whatfreshhellpodcast.com/p/promo-codes/ mom friends, funny moms, parenting advice, parenting experts, parenting tips, mothers, families, parenting skills, parenting strategies, parenting styles, busy moms, self-help for moms, manage kid's behavior, teenager, tween, child development, family activities, family fun, parent child relationship, decluttering, kid-friendly, invisible workload, default parent, mompetition, parenting competition Learn more about your ad choices. Visit megaphone.fm/adchoices

Despairing? Don't delay, be determined, disregard the naysayers, do not be afraid.

“This I recall to my mind, therefore have I hope.” — Lamentations 3:21 Memory is frequently the bondslave of despondency. Despairing minds call to remembrance every dark foreboding in the past, and dilate upon every gloomy feature in the present; thus memory, clothed in sackcloth, presents to the mind a cup of mingled gall and […]

News

"Blurred Lines," the sound of the summer of 2013, is compared (unfavorably) with a cold sore in today's episode, which pits Robin Thicke, TI, and Pharrell against Weird Al's screed against bad grammar and usage errors. Despairing of Shazam, continuing to die on the hill of "irregardless," and the tyranny of younger siblings over the #oldladywalk playlist...we're working through all of it, AND figuring out who's going to "win" the season. It would be a Class-Y felony to miss it, so listen now. Our intro is by David Gregory Byrne, and our outro is by Aimee Mann. For more information/to become a patron of the show and hear all episodes of this season, visit patreon.com/mastas. SHOW NOTES "What...is this thing?" Start at the beginning! ThickeCorp's "Blurred Lines" video Weird Al's "Word Crimes" video More on the copyright/royalties battle Whose side are you on, NPR?? Slate breaks down all the aforementioned crimes

Friends, you might have noticed something BIG today as you clicked ‘play' on this episode…The Mindful Minute has a NEW name!!!After 8 years of sharing recordings of Monday night meditation class on this podcast; I felt it was time to shift, to level up, to adjust in response to the times we find ourselves in…As a meditation teacher, when I share what I do, I very often hear 1 of 2 comments:I want to meditate but I just don't have enough timeI tried meditation once but I think too muchAnd so, this podcast was originally built on the premise of responding to those two statements. My goal was (and is) to offer accessible, enjoyable meditation practices with the reminder that you can meditate in 5 or 10 minutes just as effectively as you can in 20 - 30 minutes. But then, I started noticing a steady uptick in another response when I mention that I am a meditation teacher… This response goes something like - I DO meditate. I do my 10 minutes, and I am still struggling. I'm still anxious. Overwhelmed. Scared. Despairing. And, the truth is, my friends, me too. We are in times of massive change and upheaval, and that is going to require more than a 10-minute nervous system reset. It asks us to wake up. To be less afraid of the dark. To be more tender with ourselves and all beings in this universe. The work I hope to explore with you on this podcast moving forward is HOW? How do we do this? What makes us feel steady & well? What makes me feel resourced? I know without a shadow of doubt, from my own meditative experiences as well as through the teachings of many ancient wisdom holders, that embodying our connection to the natural world is perhaps the most important thing we can do for the wellbeing of humans, the planet and the more-than human that live here with us. Hence the new name of this podcast - Our Mindful Nature. It is a bit of a double entendre. Our Mindful Nature as in our inner nature, our own mindfulness, but also it references the wisdom of the natural world that surrounds and supports us. And so, most of our meditation practices moving forward will be nature-based. And, we will be curious about other mindful practices that support this sense of well-being.In the words of Shefa Gold - Can I open to trust the wilderness,the unknown, the Mystery that risesin response to my loving, curious longing?Join me for today's talk and 10-minute guided meditation practice.Special thank you to Dr. Chanti Tacoronte-Perez for the wisdom and insight regarding the vast spectrum of practices that make up our well-being. You can learn more about Dr. Chanti and her work here:https://www.yantrawisdom.com/https://drchanti.substack.com/Sign up for my newsletter at https://merylarnett.substack.com/ to receive free mini meditations each week, creative musings, and more.Make a donation or learn more about my free offerings and live classes by visiting merylarnett.cominstagram.com/merylarnettyoutube.com/@themindfulminutepodcast#meditatewithmeryl

PREVIEW:  Excerpt from a conversation with Jeremy Zakis of NSW about the Australian unpredictable climate in an El Nino year with climate change much in the news -- and a surprising event for the despairing cattle stations expecting heat and drought and a severe drop in prices because of necessary culling.  Bucketing rainfall! 1900 Australia

Author Rachel Kendall discusses her book, “Abide, Side by Side- Learning to draw closer to Jesus together in a world that's wandering away.” Rachel shares how looking for our worth in the things of the world, rather than in Jesus, will eventually crumble leaving us empty and despairing. Her book is designed as a discipleship tool, where girls and women of all ages can meet and answer questions the book offers to build one another's faith in Christ. There is also a video series that accompanies the book to be used in a class setting. Check out www.rachelgkendall.com. Rachel is the granddaughter of the late Dr. Adrian Rogers.

Do your expectations motivate and lift you up or make you feel miserable?In today's episode, I'm talking about expectations that might lead us to fall into victim mode, unfair comparisons that make us fall into despair, and how to create a strategy to work smart, not hard, in 2024. After we set our goals for the next year, quarter, or month, it's natural to focus on the work to be done: creating marketing strategies and offers or developing new products. Yet that's only a portion of what we should be working on; part of setting our goals is working on our mindset, surrounding ourselves with like-minded people, and revisiting, tweaking, and modifying those goals periodically. Ignoring these other goal-setting steps will make you believe the work is done and results should fall into your lap; that kind of expectation will keep you stuck. Throughout this episode, you'll hear my recommendations to create and maintain expectations that keep you motivated instead of making you fall into victim mode and hold you back, why avoiding comparisons is crucial for your and your business's growth, and 5 tips to work smart, not hard in 2024.Tune in to episode 114 of Unstoppable Female Entrepreneurs and learn what pitfalls to avoid this time of the year and how to set realistic expectations for 2024.In This Episode, You Will Learn:Thinking that "life needs to be fair" leads to victim mode (1:30)Stop shoulding yourself; 80% of succeeding is working on your mindset (4:00)Learn to manage your expectations (8:10)Don't compare your chapter three with someone else's chapter 20 (12:00)Five tips to work smart in 2024 (13:00)Let's Connect!WebsiteFacebookInstagramYouTube5 Keys To Breaking the $10K Code Free TrainingWellness Entrepreneur Mastermind Hosted on Acast. See acast.com/privacy for more information.

John BLOWS OUT YOUR EARDRUMS with the panic alarm. Which front offices and fan bases should be DESPAIRING over their teams' performance so far this season.But first, we take stock of the first couple weeks of NBA Cup play and discuss what's worked and what could be improved. Plus, we somehow manage to find a team to rule out of the playoffs.For every Hollinger & Duncan episode ad-free, subscribe to Dunc'd On Prime:DuncdOn.SupportingCast.fm

Sermon Series: Why Church? Why Now?The Reverend Brian Steadman

The story of Midas, and how everything he touched turned to gold, is perhaps the most famous golden myth of all. His touch led to one of the most successful, long-lasting and under-rated technologies in history: coinage.Midas was King of Phrygia (now part of Turkey) and Dionysus - more commonly known as Bacchus - the god of wine, parties and pleasure - was passing through with his entourage, revelling as they went. Waking up one morning after a heavy night, Dionysus discovered that his tutor, Silenus, was missing. Silenus was a satyr, half man half goat. He had been drinking and he'd wandered off and fallen asleep in a rose garden, a garden that belonged to King Midas. Midas enjoyed spending time there with his daughter, who he loved more than anyone else in the world.Midas found Silenus lying on the ground and took him in, no doubt nursing a hangover. Silenus stayed with Midas for over a week, delighting him with songs and stories, enjoying his wine, food and hospitality. On the eleventh day, Midas took Silenus back to Dionysus, who was so delighted to see his old mentor safe and well, he offered Midas whatever reward he wished for. Midas thought hard and then asked that everything he touched should turn to gold. Dionysus urged the king to reconsider, but Midas was sure and so Dionysus granted his wish.Initially, Midas was delighted. He turned a twig, then a stone to gold. When he got home, he touched every rose in his garden, and they all turned to gold. Delighted, he ordered his servants to make him a feast, but, when his food and drink turned to gold, it dawned on him that perhaps his gift was a bane.His daughter came to him, crying that their roses had lost their smell. Midas hugged her and she too turned to gold. What had been his beloved daughter was now a statue, albeit a golden one. Despairing, he prayed to Dionysus to deliver him from his curse. “Go and wash your hands in the River Pactolus,” Dionysus told him.Midas did so. Dionysus's cure worked. Midas' power flowed into the water and the sands of the river turned to gold. Whatever he put in the water, his daughter included, was turned back into what it had been before Midas touched it. So does that part of Midas' story end.The obvious moral to the tale is of the tendency of lust for wealth to overpower good sense, to make us lose sight of what we love. But there is another tale that Midas left there in the sands of the River Pactolus.  The Western World's First CoinsAt its height, the Lydian empire stretched across all western Asia Minor, and the Pactolus flowed right through the middle. The Lydians were, around 700BC, says the Greek historian Herodotus, “the first of all those we know to introduce the use of gold and silver coins and the first to deal in retail trade."The Chinese might have something to say about that. Their bronze spade money and knife money dates back to the 16th century BC and the late Shang Dynasty. The money gets its name from its shape, which resembles a spade or hoe, with a pointed end, a flat or round base, and a central hole for stringing them together. But it wasn't round, so technically I suppose it isn't coinage as we know it.Given that we still use coins today, coinage has proved a remarkably successful technology. Indeed the Chinese ‘yuan' and Japanese ‘yen' both mean ‘round shape' – referring, of course, to the shapes of coins. “History became legend, legend became myth,” wrote Peter Jackson in his screenplay for The Fellowship Of The Ring and here is a case in point. Midas did actually exist. Most Greek mythological figures did before they became legend. Something similar happens now. The sports stars of today will become the gods, heroes and legends of tomorrow, just as those of our childhood now enjoy such status. One of Midas' descendents was the Lydian King Alyattes I, the first western king to mint coins. He minted his coins from the alluvial electrum (a gold-silver alloy) found in the beds of the Pactolus, the gold left there by Midas. These coins, the western world's first coins, formed the base of the Lydian empire.Alyattes' innovative son, Croesus, had the electrum coins of his father melted down to separate the gold from the silver, and then re-minted. On one side of his new coins was the image of a lion and a bull, on the other were punch marks to show their value. (Faces did not appear on coins till later). Effectively, Croesus launched not only the first imperial currency in the history of the world, but the bi-metallic standard.His coins were not only accepted, but demanded throughout Asia Minor, Greece and beyond. This universal acceptance played a key role in developing Lydia's prosperity. With his coins circulating so widely and effectively, Croesus' reputation as an extremely rich man was secured for all time. Not only was he as rich as Croesus, he had, it seems, the Midas Touch. That touch lasted. His basic denomination was subdivided into smaller denominations of thirds, sixths and twelfths and these reforms evolved into the 24 carats and ounces we use today. Coin values reflected the actual value of the metal content. Within 100 years coinage had spread to Persia in the east, across Asia Minor and Greece and at least as far as Sicily in the west. Roman and Celtic coins would later follow the same principles.Coins provided both geographical and social mobility. People could move around and carry value with them. Trade spread with a newfound ease, and the development of civilization could and did accelerate. My show on gold at the Edinburgh Fringe this August will take place at Panmure House, in the room in which  Adam Smith wrote Wealth of Nations. You can get tickets here.And if you are interested in buying gold, my recommended bullion dealer is The Pure Gold Company, whether you are taking delivery or storing online. Premiums are low, quality of service is high. They deliver to the UK, US, Canada and Europe, or you can store your gold with them. More here. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theflyingfrisby.com/subscribe

0:00 The prosecution 39:15 The defense With the release of his new film Asteroid City and with memes imitating his cinematic style going viral on social media, Wes Anderson is having a real moment in the zeitgeist almost thirty years into his career. In Asteroid City, Anderson drives further into the immediately identifiable and somewhat polarizing style he has cultivated for the past decade, characterized by meticulous framing, camera moves and blocking, a certain color palette, and deadpan writing and acting. One is always aware of the director's hand tightly controlling a cute, harmonious little world of his own creation. The Criteria hosts look at Anderson's career and try to figure out what he's trying to achieve by making his movies so aggressively, well, Anderson-y. James Majewski calls it downright decadent and pretentious, style for its own sake to the point of self-parody. Thomas Mirus is concerned that the increasingly airless and emotionally closed-down aesthetic may be a reflection of Anderson's belief that life has no discernible meaning, and so there is nothing much to do other than create aesthetic illusions (an idea explicitly alluded to in more than one of his films). Nathan Douglas defends Anderson's style as sincere, in service to something more than shallow visual pleasure. But we all agree on one thing: Wes Anderson is in despair. DONATE to make these shows possible! http://catholicculture.org/donate/audio Go to Catholic Culture's website for tons of written content, including news, articles, liturgical year info, and a vast library of documents: https://www.catholicculture.org

Message by John Neesley based on 1 John 5:4.Notes:Prayer of Victory Holy Father, enable me to obey Your will & to live a holy life that pleases You. Lord Jesus, activate my faith to abide in Your truth and walk in Your love. Holy Spirit, fill me so I that I may be kept from indulging the flesh, from conforming to the world, and from believing the lies of the evil one. As someone born of God, I'm trusting You for the victory. In Jesus' name, amen. 1. Aware of the Enemies of God 1 John 2:14b-17 (NASB) 14b I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one. 15 Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. 17 And the world is passing away, and also its lusts; but the one who does the will of God abides forever. The Downward Slide 1. Discouragement – health setback, repair costs, children disobedient, family grudges, cancelled flight, close friend moves. 2. Defeat – unable to break a pattern of anger, violence, profanity, complaining, impatience, overeating, alcohol abuse, pornography. 3. Despair – fatal diagnosis, loss of job, storm devastation, marital infidelity, loved one dies. 2. ANOINTED BY THE SPIRIT OF GOD And we know by this that He abides in us, by the Spirit whom He has given us. (3:24) See 4:13. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; (4:2) You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. (4:4) And as for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him. (2:27) The Upward Recovery 1. Belief – Trust Christ as Savior and Lord, Identify with Jesus and Join the Family of God. Begin sensitivity to indwelling Spirit. 2. Abide – Keep believing, Stay close, Be filled with the Holy Spirit, God's Truth, inspirational worship, godly choices, moral examples. 3. Walk in Love – Multiply God's love to others in service, witness & discipleship. Express your heavenly hope enthusiastically. 3. ABIDING IN THE SON OF GOD 1 John 4:4 You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. 1 John 5:4 For whoever is born of God overcomes the world; and this is the victory that has overcome the world-- our faith. 1 John 2:14 I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one. See Jn 8:31-32. 1 John 2:6 The one who says he abides in Him ought to walk in the same manner in which He walked. Are you: Aware of the enemies of God? Anointed by the Spirit of God? Abiding in the Son of God? Discouraged, Defeated or Despairing? Believing, Abiding, Victorious? Prayer of Victory Holy Father, enable me to obey Your will & to live a holy life that pleases You. Lord Jesus, activate my faith to abide in Your truth and walk in Your love. Holy Spirit, fill me so I that I may be kept from indulging the flesh, from conforming to the world, and from believing the lies of the evil one. As someone born of God, I'm trusting You for the victory. In Jesus' name, amen. To discover more messages of hope go to tallowood.org/sermons/.Follow us on Instagram, X, and YouTube @tallowoodbc.Follow us on FaceBook @tallowoodbaptist

The local elections results are in and your co-pilots are on hand to deliver their verdict. But who won the all important sweepstake, Allison or Liam?Liam thinks the Conservatives should be quietly confident with the results, but suggest they should reframe the threat of an anti-Tory coalition as a ‘coalition of chaos'. Allison however, is doubtful that the governing party can hold the country together, comparing recent policy announcements to ‘moving deck chairs around the titanic'.Joining our co-pilots this week is Planet Normal listener and professional rowing coach Jane, who shares her despair at the lack of regulations with trans athletes competing with women in competitive rowing events.And the Planet Normal mailbag is bursting with some brand new bards this week…Read more from Liam: https://www.telegraph.co.uk/authors/liam-halligan/ |Read more from Allison: https://www.telegraph.co.uk/authors/a/ak-ao/allison-pearson/ |Listen to Chopper's Politics: https://www.playpodca.st/chopper |Need help subscribing or reviewing? Learn more about podcasts here: https://www.telegraph.co.uk/radio/podcasts/podcast-can-find-best-ones-listen/ |Email: planetnormal@telegraph.co.uk |For 30 days' free access to The Telegraph: https://www.telegraph.co.uk/normal |See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Merriam-Webster's Word of the Day for April 20, 2023 is: fortitude • FOR-tuh-tood • noun Fortitude is a formal word that refers to the strength of mind that enables someone to encounter danger or bear pain or adversity with courage. Less formal words with similar meanings include grit, fiber, and pluck. // To reach the summit of Denali requires not only great physical strength and training but the fortitude to persevere no matter the challenge. See the entry > Examples: “This emotional novel about forgiveness honors the immense fortitude manifested by families separated during wartime.” — review, The Christian Science Monitor, 24 Jan. 2023 Did you know? Fortitude comes from the Latin word fortis, meaning “strong,” and in English it has always been used primarily to describe strength of mind. For a time, the word was also used to mean “physical strength”; William Shakespeare used it that way in Henry VI, Part 1: “Coward of France! How much he wrongs his fame / Despairing of his own arm's fortitude.” But despite use by the famous bard himself, that meaning languished and is now considered obsolete. Even the familiar phrase “intestinal fortitude” is just a humorous way to refer to someone's courage or mental stamina, not the literal strength of their digestive system. (If you're looking to describe such a gastrointestinal tract, we might suggest “iron stomach.”)

Discover why we have our unique reasons for engaging in compare and despair, how to identify what yours might be, and what is required of you to begin unlearning this habit.   Get the full show notes and more information here: https://habitsonpurpose.com/48