Podcasts about abba father

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners Paul's reminder about how believers have not received a spirit of slavery leading to fear, but have received the Spirit of adoption as sons by whom we cry out, "Abba Father!".Scripture References: Romans 8:15; Romans 1:1-7; Acts 9,22,26; Romans 1:11-13; Romans 7:24-25; Romans 8:1-17; 1 John 2:28-3:1; Romans 8:28-32; Ephesians 1:3-13 Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

Send us a textThe profound difference between servants and heirs forms the foundation of this powerful exploration of spiritual inheritance. Through a careful examination of Galatians 4, we uncover the transformative truth that God's children are recipients of inheritance by promise rather than by works.What does it mean to be named in God's will? We dive deep into the reality that before we even knew God, He had established us as heirs of His inheritance. This inheritance isn't something we earn through law-keeping but something we receive simply because the Father has named us in His testament. The law, though good and perfect for its purpose, served as a schoolmaster to prepare us for receiving this inheritance—not as the means to obtain it.The moment that changed everything came when "the fullness of time" arrived and God sent His Son, born of a woman and under the law. Christ's mission? To redeem those under the law's condemnation so we might receive adoption as sons. This remarkable truth reveals how God adopts His own children back from the guardians and tutors who prepared them, bringing them fully into their rightful place in His family.Many believers struggle to grasp the fullness of what Christ accomplished. His perfect righteousness becomes ours—not just the removal of sin, but the positive imputation of His holiness to our account. When we cry "Abba Father" in both Aramaic and Greek, we declare that God's fatherhood extends to all believers worldwide, breaking down barriers between Jew and Gentile and establishing one family of faith.If you've wondered about the relationship between God's sovereignty and human choice in salvation, or struggled to understand your position as God's child, this message will bring clarity and comfort. Join us as we discover the freedom that comes from knowing we are no longer servants but sons and daughters—joint heirs with Christ of everything the Father has promised.Support the show

"For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world."-1 John 2:16.Merciful Father, in the name of Jesus Christ, we thank you for the trying of our faith that works our patience: teaching us how to wait on the Lord.Abba Father, please give us the wisdom and obedience to trust You and your Holy Word and promises.We repent of our sin. We forgive...and we receive your forgiveness. We love according to your standard, and receive your unconditional love. We receive all of the blessings that you have for us: in our Risen Saviour's name- Jesus the Christ.Jesus is the Lord.Amen."Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD."- Psalm 27:14."But let patience have her perfect work, that ye may be perfect and entire, wanting nothing."James 1:4

*Listen to the Show notes and podcast transcript with this multi-language player. Thank You Lord! Welcome everyone to this time of worship to our Lord! We hope that these worship podcast are being a blessing to you. As said before, some of these times of worship are with large congregations while others are small groups of believers in homes. Either way, the heart and worship is real, living, and we believe pleasing to our King. Please join in and open your heart as we give all worship and thanksgiving to the Lord. Worship in the Spirit Leaving this realm Leaving this realm, to move into another. Leaving this realm, to move into another. Cleaning out this house, to move into another. Cleaning out this house to move into another. Out of this body of death, into a new body of life. Out of this body of death, into a new body of life! Abba Father, Abba Father. Abba Father, Abba Father. Alleluia, Alleluia. Alleluia, Alleluia. Bless the Lord, O my soul. Bless the Lord, O my soul. And all that is within me, bless Your Holy Name. Bless the Lord, O my soul. Bless the Lord, O my soul. And all that is within me, bless Your Holy Name. Bless the Lord, O my soul. Bless the Lord, O my soul. And all that is within me, bless Your Holy Name. Bless the Lord, O my soul. Bless the Lord, O my soul. And all that is within me, bless Your Holy Name. Worship in the Spirit King of all the earth Ruler of all the ages. Lord of Lords, King of all the earth. We will worship Thee O Lord, King of all the earth. And He will always be our Lord, King of all the earth. We will worship Thee O Lord, King of all the earth. And He will always be our Lord, King of all the earth. We will worship Thee O Lord, King of all the earth. And He will always be our Lord, King of all the earth. Thank You Lord Thank You Lord, Thank You Lord, Thank You Lord, I just want to thank You Lord. Thank You Lord, Thank You Lord, Thank You Lord, I just want to thank You Lord! Thank you for joining us in this time of worship and praise to the King. We sincerely hope that this has been a blessing to you. Let our lives be a praise and worship to Him always.

This Sunday Pastor Duncan Smith shared a message on Abba – Father, showing how Jesus lived in intimate connection with the Father. At His baptism, God declared, “You are my beloved Son,” not for what Jesus did, but who He is. That same loving Father calls out to you today. The cross wasn't just about forgiveness—it was about restoring our place as His beloved children.Thank you for watching this video from Catch The Fire Raleigh. To support this ministry and help us continue to reach people all around the world, click here: https://ctfraleigh.com/give

These verses cover the last three hours that Jesushung on the cross at Calvary. During the first three hours during the morning fromnine to twelve, Jesus made three statements: "Father, forgive them.They know not what they do." (Luke 23:34). To the thief, Hesaid, "Today you will be with Me in paradise." (Luke 23:43). Andin John 19:25-27, He turned to John the disciple and Mary His mother, who wereclose by, and said, "Woman, behold your son," and to John,"Behold your mother." He ensured His mother, whose husband Joseph hadpassed away, was taken care of as He was dying on the cross. TheBible tells us in Mark chapter 15 that at the sixth hour, darkness covered thewhole land until the ninth hour. For those last three hours, from noon tothree, what took place was between God and His Son. Remember Jesus had alwayscalled God His Father previously in all the Gospel accounts of His ministry.The last four statements of Christ on the cross, we believe, took place at theend of those three hours according to the Gospel of Mark 15:33-41. “When thesixth hour came, darkness covered the whole land until the ninth hour. At theninth hour, Jesus cried out with a loud voice, saying, "Eli, Eli, lamasabachthani," which is translated, "My God, My God, why have Youforsaken Me?"  Webelieve this was the fourth statement Jesus made to His Father but notice He addressedHim as “God”. Then He said, "I thirst," in John 19:28, and inJohn 19:30, just before He gave up His spirit, He said, "It isfinished." I believe the work of salvation was complete on the crossof Calvary.  Thelast statement Jesus said was, "Father, into Thy hands I commit Myspirit." In His final statements, Jesus first said, "My God, MyGod, why have You forsaken Me?" Did you notice that in His first statementand His last saying on the cross He addressed God as His Father. Now, why didHe call Him “My God” instead of “My Father”? Because during those threehours of darkness God had turned His back on His Son and did not recognize Himas His Son any longer as He paid the full punishment for our sins. Jesus wasestranged and separated from God. That's what real death is. It means separationfrom God!  SomehowJesus became separated from God in their Father-Son relationship. How Jesus didthat while being God is a mystery. You might have noticed in the Gospels that Jesus'favorite phrase for God was "My Father." In the Gospels, Herefers to God as "My Father" some 61 times, and 34 times inthe Gospel of John alone. But now on the cross, He says, "My God, MyGod," the only time He does so. In the Old Testament, no one had arelationship with God as Father. No Old Testament saints addressed God as “MyFather”. The only times your find the title “Father” capitalized in the Old Testamentis in these verses, 1 Chronicles 28:6; 29:10; Psalms 89:26; Isaiah 9:6;Jeremiah 3:19; and Malachi 1:6; 2:10.  WhenJesus taught His disciples to pray in Luke 11:1-4, He said, "Pray likethis, Our Father which art in heaven." Interestingly, the term "OurFather" is only mentioned twice in the Gospels, here in Luke and in Matthew:6:9-15,where Jesus taught us what is called the Lord's Prayer.  Myfriend, this is so important. Something the Old Testament saints could not experienceor enjoy Jesus came to show us how we can now have a personal, intimaterelationship with God because of His payment for our sins on the cross and Hissending of the Holy Spirit to abide in us. In Romans 8:14-16, we learn that Godis our “Abba Father”, a special Father, a Daddy Father, that we canboldly come to because of what Jesus did for us on the cross, being separatedfrom God.  Ilove how the Word of God makes so much sense when we understand that Jesusintroduces us to God, not as a God of wrath, but as a God who loves us as aFather loves, cares for, and protects His children. This ought to speak to ourhearts today.

In this sermon, Pastor Steve explores Romans 8, focusing on the freedom from condemnation and the adoption we receive as children of God. He begins by using the metaphor of baggage filled with guilt and fear that many carry, then explains how Romans 8:1 declares there is no condemnation for those in Christ. The sermon emphasizes that Christians battle sin not to belong to God, but because they already belong to Him through adoption. Pastor Steve highlights the contrast between living as fearful slaves versus living as beloved children who can call God "Abba Father," and concludes by encouraging believers to live in the confidence of their identity as God's children.

In this sermon, Pastor Steve explores Romans 8, focusing on the freedom from condemnation and the adoption we receive as children of God. He begins by using the metaphor of baggage filled with guilt and fear that many carry, then explains how Romans 8:1 declares there is no condemnation for those in Christ. The sermon emphasizes that Christians battle sin not to belong to God, but because they already belong to Him through adoption. Pastor Steve highlights the contrast between living as fearful slaves versus living as beloved children who can call God "Abba Father," and concludes by encouraging believers to live in the confidence of their identity as God's children.

I. Core Concepts of God's Nature God as "Abba Father": Meaning of "Abba": A Hebrew word meaning "daddy," signifying an intimate and close relationship. Biblical Basis: Romans 8:14-16 and Galatians. Implications for Relationship: God does not withhold good things or do evil against His children. It implies full adoption rights, including the same inheritance as Jesus (co-heirs with Christ). Contrast with Human Perspective: The concept challenges traditional views of God as distant or formal. God is Love (Agape): Definition of Agape Love: Unconditional, independent of human actions, unmerited, and undeserved. Biblical Basis: 1 John 4:16 ("God is love"), John 3:16 ("For God so loved the world..."). Intensity of God's Love: Emphasized by the word "so" in John 3:16, leading to the ultimate sacrifice of His only begotten Son. "World" in John 3:16: Refers to the people of the world, not just the planet. Eternal Life (Zoe): Defined in John 17 as knowing God the Father and Jesus Christ. It is a person, not just a concept or a place. God's Love in the Old Testament vs. New Testament: Old Testament Context: Shema (Deuteronomy 6:4-5): "O Israel, the Lord our God is one." The word "one" (echad) is a "uni-plural" word, implying a unified plurality (like "group" or "herd"), which the Jewish people often misunderstood as a strict singular, creating an obstacle to seeing Jesus as Son of God. Greatest Commandment: Love the Lord with all heart, soul, and strength. No one could perfectly keep this, highlighting the need for a Savior. Purpose of the Law: To make people conscious of sin and point them to a Savior (Romans 3:20, Law as a schoolmaster). Perception of God: Portrayed with anger and wrath (e.g., Flood, Sodom & Gomorrah, deaths under the Law). New Testament Context: New Commandment (John 13): Love one another as Jesus loved us (demonstrated through servant leadership like foot-washing). This supersedes the Old Testament law. Love as an Action Word: Not merely a feeling, but something demonstrated and done (e.g., Timothy caring for others in Philippians 2:20-21). Impact of Love: Fulfills the law (Romans 13:8), covers/obliterates a multitude of sins (1 Peter 4:8), and drives out fear (1 John 4:18). The Finished Work of Christ: Jesus absorbed all God's wrath and judgment on the cross (John 12, Isaiah 53-54). God promises never to be angry with His people again (Isaiah 54). God's Provision: Everything needed for life and godliness is already provided (2 Peter 1). Faith receives what God has already provided, it doesn't move God. God's Nature in the New Covenant: God does not cause sickness, disease, or natural disasters; these are not "acts of God" in the sense of divine judgment against His children. He is for us, not against us (Romans 8). II. The Power and Practicality of God's Love Love Fulfills the Law and Covers Sin: Romans 13:8: Love fulfills the law, meaning there is no law against one who lives in love. 1 Peter 4:8: Love covers/obliterates a multitude of sins – God "remembers your sins no more" (Hebrews 8:12). God's Perception of Believers: Sees them as perfect, complete, lacking nothing through Christ. Love Drives Out Fear: 1 John 4:18: "Perfect love casts out fear because fear involves torment." Receiving God's Perfect Love: As we receive His love, fear and anxiety are dispelled. Overcoming Fear: Through active participation (singing songs of deliverance, asking in faith). Perspective on Demons: They are powerless "maggots" that can deceive but not defeat. Our Identity and Acceptance in Christ: Accepted in the Beloved (Ephesians 1:6): The Greek word "charito" (highly favored/blessed) is applied to believers, just as it was to Mary. We are "the Beloved." Ephesians' Emphasis: Shows our identity, how we are blessed, forgiven, redeemed, sealed with the Holy Spirit, and seated with Christ in heavenly places. Knowing God's Love: It surpasses knowledge; it's an experience in the heart, not just a mental concept. Love Compels Our Actions: 2 Corinthians 5: The love of Christ compels us; our lives are no longer our own. Motives for Action: Not for personal gain, financial benefit, or praise of men, but out of care for others (like Timothy). Parable of the Prodigal Son (Luke 15): A profound picture of the Father's unconditional love, compassion, eagerness to forgive, and restoration. The father ran, embraced (epipto – a bear hug), kissed (continuously), restored (ring, robe, sandals), and celebrated. He would not let the son even finish his repentant speech. Love is Preeminent: 1 John 4:19: "We love because he first loved us." God initiated the relationship. God's Foreknowledge and Orchestration: God knows who will choose Him and orchestrates their lives from the womb (Psalm 139). Goal: Discipleship: God's goal is to make disciples who can operate in His love and bless others (like the good ground in the parable of the sower). Remembering God's Interventions: Keep a "book of remembrance" of how God has supernaturally intersected your life. The Greatest of These is Love: While faith and hope are important, love is eternal and central to God's defining characteristic. How Love is Expressed (Fruit of the Spirit - Galatians 5:22-23): Joy in the Lord, Peace, Longsuffering (Patience), Kindness, Goodness, Faithfulness, Gentleness, Self-control. Gentleness: A gentle answer turns away wrath. Self-Control: Speaking life, controlling appetites. Love Surpasses Understanding: Ephesians 3: God's love has immeasurable width, length, depth, and height, surpassing all knowledge. It is infinite in all directions, as is His forgiveness. Being Filled with the Fullness of God: Living out of our spirit, allowing the Holy Spirit within us to flow out in supernatural ways (healing, deliverance). Our Perfection in Christ: Our spirit is perfected the moment we are born again; sin cannot penetrate it (Hebrews 10:14, 1 John 3:9). This perfection is our witness to the world. God as Our Daddy: 1 John 3:1: "Behold what manner of love the Father (Abba) has bestowed upon us, that we should be called children of God." Receiving His Love: It is a gift to be received. II. Quiz What is the significance of the word "Abba" in understanding our relationship with God, and where in Scripture is it primarily found? Explain the concept of "agape" love as described in the source material. How does it differ from a conditional or earned love? How does the speaker differentiate the meaning of the word "world" in John 3:16, and what does he say eternal life (Zoe) truly means according to John 17? According to the source, what was the primary obstacle for Jewish people in the Old Testament to recognizing Jesus as the Son of God, related to their understanding of the Shema? What was the ultimate purpose of the Old Testament Law, and how did it demonstrate humanity's need for a Savior? Describe how Jesus's "new commandment" in John 13 supersedes the Old Testament law, and what specific action did Jesus perform to demonstrate this new commandment? How does the "finished work of Christ" change the perception of God's wrath and anger, particularly in relation to natural disasters? Explain the concept of "faith" as receiving what God has already provided. How does this differ from the idea of "moving God" through prayer or other actions? According to the source, how does God perceive believers after they accept Christ, and what happens to their past sins? Describe at least three actions of the father in the parable of the Prodigal Son that illustrate God's unconditional love and forgiveness. III. Quiz Answer Key "Abba" is a Hebrew word meaning "daddy," signifying an intimate and close relationship with God. It is primarily found in Romans 8:14-16 and Galatians, emphasizing that we have received a spirit of adoption, allowing us to cry out "Abba, Father." "Agape" love is described as unconditional, independent of human actions, unmerited, and undeserved favor of God. It means that we don't have to do anything to receive it; it is freely given once we become His child. The speaker states that the word "world" in John 3:16 refers to the people of the world, not just the planet. Eternal life (Zoe) is defined in John 17 as a person: knowing God the Father and Jesus whom He sent. The primary obstacle was their misunderstanding of the Hebrew word "echad" (one) in the Shema (Deuteronomy 6:4). While a singular word, it has a plural meaning (like "group" or "herd"), but they interpreted it as strictly singular, preventing them from seeing Jesus as the Son of God. The Old Testament Law's purpose was to make people conscious of their sin (Romans 3:20) and to point them to a Savior. Its impossible standards, such as being perfect as God is perfect, demonstrated that no one could keep it, highlighting the universal need for a redeemer. Jesus's "new commandment" in John 13, "love one another as I have loved you," supersedes the Old Testament law, including the Ten Commandments. He demonstrated this by washing His disciples' feet, showing what it meant to be a servant and to love others through action. The "finished work of Christ" means that Jesus absorbed all God's wrath, anger, and judgment on the cross once and for all time. Therefore, God is no longer angry with His people and does not cause sickness, disease, or natural disasters as a form of judgment. Faith, in this context, is described as simply receiving what God has already provided for us through the finished work of Christ. It differs from "moving God" because God has already moved and provided everything; faith is our act of reaching out and taking hold of what is already available. God perceives believers as perfect, complete, and lacking nothing, through Christ. Their past sins are not remembered by God; they are "covered by the blood of Christ" and "obliterated," as if God has no recollection of them. Three actions of the father in the Prodigal Son parable illustrating God's love are: (1) He saw his son "still a great way off" and had compassion, running to meet him; (2) He "fell on his neck" (gave him a bear hug) and began continuously kissing him, not allowing him to complete his repentant speech; and (3) He immediately restored his son with a ring, cloak, and sandals, and celebrated his return, refusing to treat him as a servant. IV. Essay Format Questions Discuss the speaker's emphasis on God's love being "multifaceted" and "like a mosaic." How does this perspective challenge a "one-dimensional" understanding of God, and what are the practical implications for believers? Compare and contrast the Old Testament and New Testament portrayals of God, focusing specifically on the concept of God's wrath and judgment versus His unconditional love. How does the "finished work of Christ" serve as the turning point in this theological understanding? Analyze the role of "love as an action word" in the Christian life, drawing on examples from the source material such as Timothy's character and Jesus's "new commandment." How does this active love relate to fulfilling the law and addressing sin and fear? The speaker states that God's love "surpasses knowledge" and is an experience of the heart. Explain what this means in terms of intellectual understanding versus spiritual reception. How does this concept connect with the idea of being "accepted in the beloved" and filled with the "fullness of God"? Examine the speaker's discussion on the nature of faith as "receiving what God has already provided." How does this understanding impact a believer's approach to prayer, healing, and general reliance on God, and what common misconceptions about God's responsiveness does it challenge? V. Glossary of Key Terms Abba: A Hebrew word meaning "daddy" or "father," used to denote an intimate, affectionate, and close relationship with God. Agape: A Greek word for unconditional, selfless, and benevolent love, often used to describe God's love for humanity. Charito (Accepted in the Beloved): A Greek word meaning "highly favored" or "blessed," used in Ephesians 1:6 to describe believers' status in Christ and also used by Gabriel to Mary. Discipleship: The process of becoming a follower of Jesus Christ, mimicking His character and putting faith into action, going beyond simply being a "believer." Echad: A Hebrew word for "one," which in the context of the Shema (Deuteronomy 6:4) implies a "uni-plural" unity (like a group or herd), rather than a strict singular, which the speaker argues was misunderstood by some Jewish people. Epipto: A Greek word meaning "fell on" or "embraced," used in the parable of the Prodigal Son to describe the father's bear hug and in Acts to describe the Holy Spirit "falling upon" believers. Finished Work of Christ: Refers to the complete and perfect salvation achieved by Jesus Christ's death and resurrection on the cross, through which all of God's wrath and judgment for sin were absorbed. Law (Old Testament): The Mosaic Law given to Israel, which, according to the speaker, served to make people conscious of sin and point them to a Savior, rather than being a means of salvation itself. New Commandment: Jesus's command to "love one another as I have loved you" (John 13), presented as superseding and fulfilling the Old Testament Law. Perfect Love: Refers to God's flawless and complete love, which, when received by believers, has the power to drive out all fear. Portrait of God: The speaker's method of presenting God's multifaceted nature, similar to assembling pieces of a mosaic, to provide a comprehensive understanding beyond simple definitions. Prodigal Son: A parable from Luke 15 used by the speaker to illustrate the Father's unconditional love, compassion, forgiveness, and restoration towards those who return to Him. Royal Law of Love: A New Testament principle emphasizing love as the guiding law for believers, fulfilling all other laws. Zoe (Eternal Life): A Greek word for eternal life, which John 17 defines not as a concept or a place, but as a person: knowing God the Father and Jesus Christ.

"When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things."- 1 Corinthians 13:11."Then said he unto the disciples, It is impossible but that offences will come"- Luke 17:1."For if ye forgive men their trespasses, your heavenly Father will also forgive you"- Matthew 6:14."For there is not a just man upon earth, that doeth good, and sinneth not."- Ecclesiastes 7:20."No weapon that is formed against thee shall prosper"- Isaiah 54:17."Fear not; for thou shalt not be ashamed"- Isaiah 54:4.Merciful Father, in the name of Jesus Christ, we thank you for another wonderful day to share the Good News of Jesus Christ.God Almighty, we thank you for your Good, Holy Word that provides protection, healing, and the assurance that you love us completely. Holy Spirit, we thank you for comforting us, for maturing us, and helping us to put away childish things. Abba Father, we thank you for giving us the ministry of reconciliation and instructing us to forgive: no matter what; Your approval and acceptance is all that matters. We choose to obey YOU.1 Samuel 15:22.Jesus Christ, Our Risen Saviour, we thank you for seeing us, and remembering your promises to us: we receive them.We repent of our sin.We forgive and receive forgiveness.We love and receive your unconditional love.Lamb of God, we receive all of the answered prayers, heart's desires, special miracles, and blessings that You have for us: in the name of Jesus Christ. Jesus is the Lord: Amen."... all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation"- 2 Corinthians 5:18.

In Galatians 4, Paul draws a bold line between spiritual slavery and true sonship—and if you've ever felt trapped by religious performance like in Mormonism, this chapter is your invitation to step into the freedom of being fully adopted by God through faith in Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Galatians 4 | From Slavery to SonshipTheme: Freedom in Christ vs. LDS Legalism and Spiritual BondageLast time in Galatians 3, Paul made it crystal clear: Salvation comes by faith in Christ—not by keeping the law. Paul dismantled the idea that law-keeping could ever make someone right with God.He pointed to Abraham, showing that even he was saved by faith long before the law was given. Paul explained that the law was like a temporary guardian or tutor, showing us our sin but never designed to save us.The big takeaway from Chapter 3: We are made right with God by faith in Jesus Christ—not by religious performance or obedience to commandments.Where Galatians 4 Picks Up:Now, in chapter 4, Paul continues that argument—but he shifts the focus to something deeply relational. He introduces the beautiful truth that believers aren't just forgiven sinners—they're adopted children of God!Paul uses family language—sons, heirs, adoption, Abba Father—to contrast the cold slavery of law-based religion with the warm relationship of grace-based Christianity.This next section will especially hit home for LDS listeners, because Mormonism still keeps people under law, denies full adoption until after lifelong worthiness, and often replaces a personal relationship with God with institutional loyalty and religious performance.Let's dive into Galatians 4: From Slavery to Sonship.Section 1: Galatians 4:1-7 | From Slaves to Sons: Relationship by Faith, Not LawPaul starts with a cultural illustration. In ancient times, heirs had no more rights than slaves until their father declared them full sons.Jewish context: Age 12, "son of the law"Greek context: Coming of age around 18Roman context (likely Paul's audience): The father chose the time for full adoption and inheritanceSpiritual point: Before Christ, people lived like spiritual minors—under guardianship, lacking freedom.Galatians 4:3 says we were slaves to the basic spiritual principles of this world—elemental spiritual forces linked to pagan gods and demonic powers.Modern LDS Parallel:Many LDS today engage in spiritualistic practices: energy healing, chakra work, astrology apps, spirit communication, manifestation, and lightworking. Mormonism's openness to extra-biblical revelation makes this trend possible and widespread.God's Rescue Mission Through Christ (Galatians 4:4-5):Jesus came at God's appointed time to redeem those under the law. Not just freedom from slavery—but full adoption as sons and daughters.Result (Galatians...

In Galatians 4, Paul draws a bold line between spiritual slavery and true sonship—and if you've ever felt trapped by religious performance like in Mormonism, this chapter is your invitation to step into the freedom of being fully adopted by God through faith in Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Galatians 4 | From Slavery to SonshipTheme: Freedom in Christ vs. LDS Legalism and Spiritual BondageLast time in Galatians 3, Paul made it crystal clear: Salvation comes by faith in Christ—not by keeping the law. Paul dismantled the idea that law-keeping could ever make someone right with God.He pointed to Abraham, showing that even he was saved by faith long before the law was given. Paul explained that the law was like a temporary guardian or tutor, showing us our sin but never designed to save us.The big takeaway from Chapter 3: We are made right with God by faith in Jesus Christ—not by religious performance or obedience to commandments.Where Galatians 4 Picks Up:Now, in chapter 4, Paul continues that argument—but he shifts the focus to something deeply relational. He introduces the beautiful truth that believers aren't just forgiven sinners—they're adopted children of God!Paul uses family language—sons, heirs, adoption, Abba Father—to contrast the cold slavery of law-based religion with the warm relationship of grace-based Christianity.This next section will especially hit home for LDS listeners, because Mormonism still keeps people under law, denies full adoption until after lifelong worthiness, and often replaces a personal relationship with God with institutional loyalty and religious performance.Let's dive into Galatians 4: From Slavery to Sonship.Section 1: Galatians 4:1-7 | From Slaves to Sons: Relationship by Faith, Not LawPaul starts with a cultural illustration. In ancient times, heirs had no more rights than slaves until their father declared them full sons.Jewish context: Age 12, "son of the law"Greek context: Coming of age around 18Roman context (likely Paul's audience): The father chose the time for full adoption and inheritanceSpiritual point: Before Christ, people lived like spiritual minors—under guardianship, lacking freedom.Galatians 4:3 says we were slaves to the basic spiritual principles of this world—elemental spiritual forces linked to pagan gods and demonic powers.Modern LDS Parallel:Many LDS today engage in spiritualistic practices: energy healing, chakra work, astrology apps, spirit communication, manifestation, and lightworking. Mormonism's openness to extra-biblical revelation makes this trend possible and widespread.God's Rescue Mission Through Christ (Galatians 4:4-5):Jesus came at God's appointed time to redeem those under the law. Not just freedom from slavery—but full adoption as sons and daughters.Result (Galatians...

Abba Father invites us into a deep, healing relationship of love and trust, where our identity is transformed, our heart is restored, and our life is guided by His presence.

"Rest in the Lord, and wait patiently for him: fret not thyself...""...wait thou only upon God...""Cease from anger, and forsake wrathTrust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah."Psalm 37:7-8, Psalm 62:6.Merciful Father, in the name of Jesus Christ, we thank you for being our refuge, our hiding place: for protecting us from evil, wickedness, and destruction. Abba Father, we are in your presence as humbly as we know how to be... giving you thanks and praise for being God Almighty: ruler of Heaven and Earth. We surrender all to you; nothing is more important to us than You: Holy Spirit. Emmanuel, God with us,  thank you for never leaving us, nor forsaking us.Holy, Holy, Holy Lord, God Almighty, please hear our cry, and answer, deliver, and manifest Your will for our life.We repent of our sin.We forgive and receive forgiveness. We love and receive your unconditional love.We receive all of the answered prayers, heart's desires, special miracles, and blessings that you have for us.Jesus is the Lord.Amen."And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men... God himself shall be with them, and be their God.And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.And he that sat upon the throne said, Behold, I make all things new."- Revelation 21:3-5.

God is always transforming—through creation, through Christ, through His Spirit. Even in doubt or struggle, His love steadily reshapes us into Christ's image for our good and His glory.

Abba Father- Pastor Glover

Study 22 - Luke 18:9–30 The Way of the Kingdom We now come to two very significant parables either side of a short and rather surprising paragraph. I think we should start off with some explanations. The first parable is not about ways to pray but about righteousness (Luke 18:9). Righteousness is a very important, but very tricky, word in the Bible. Our English word has been used to translate a word in the Greek, which does not quite mean what our word means! In fact the Biblical word carries with it a whole set of meanings that no single word in English can possibly include. Our word has as its primary meaning ‘being right’, in the sense of being morally and ethically right in the scale of good and bad. But the Greek word in the NT is used to translate an OT word, which is primarily about being accepted, about being in relationship with someone. Our word is an accountant’s word; the OT word is a social word. Of course, in the OT one can only be accepted by a Holy God if one is right in the moral sense too, but that idea is secondary. And then a third implication of the word is that if you are accepted by God then you are within the covenant that God struck with Abraham. So the word means being accepted by God, being good and being within the covenant. Also, a big family of related Greek words about righteousness have to be translated by English words with two very different roots, righteous and justify, which don’t sound as though they have anything to do with each other. If there was an English word ‘righteous-ify’ things would be much easier but, unfortunately, there isn’t. So ‘justify’ in Lk 18:14, and through all the rest of the NT, would be righteous-ify, if there was such a word. So our reading from Luke 18 is going to start off with ‘to some who were confident of their own righteousness …’ which could be translated ‘to some who thought they, being better than everyone else would be accepted by God and were within the covenant.’ Please read Luke 18:9 – 14. The whole focus of this parable is about how one can come to be accepted by God, to be in a saving relationship with God. How? The answer is in the meaning of the word translated ‘mercy’ in v 13, which is exactly the same word translated ‘sacrifice of atonement’ in Rom 3:25 and 1 John 2:2. The time for prayer in the worship centred on the temple, which is when these 2 guys would have been praying, was the time of the sacrifice for atonement, as mentioned in the first few verses of this gospel when Zechariah went into the temple. The tax collector was effectively asking ‘Lord, make this sacrifice, going on right now, an atonement for me, a sinner’. Question 1: What is the only way we can be righteous, that is be accepted by God? As the write to the Hebrews says ‘Jesus was like us in every way in order that he might make atonement for the sins of the people. (Heb 2:17)? Or, as Paul says ‘and all are justified-righteousified-freely by his grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. Question 2: What other words are used in the Bible about the way God deals with us, which particularly emphasize our relationship to God? There are all the words about adoption, being children, and having an inheritance. For instance Paul says:‘those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba Father.” The Spirit himself testifies with our spirit that we are God’s children. If we are children then we are heirs …’ There we have adoption, sonship, recognizing God as our Father and being heirs all in Rom 8:14 – 16; all of those are words about relationship. Paul piles up the same sort of relationship words in his letter to the Galatians too. Question 3: What is the important difference between the Pharisee’s prayer and the tax-collector’s? The Pharisee was relying on his own goodness to make him acceptable to God. But, like all of us, he could not be good enough to be acceptable to God who is pure holiness. The tax collector knew that he was not good enough to be acceptable so he asked for the mercy of God, the atonement from sacrifice. He did not realise that all sacrifice at that time was only of value because it was a foretaste of the perfect sacrifice that Jesus would make on the Cross. Question 4:Aren’t we glad we are not like the Pharisee …. Oops! There is something wrong with that question. I think I had better do another question 4. Please read Luke 18:15 – 17. Question 4: Children were not then the little gods they are in many cultures today. So what is Jesus emphasising by his statement in 15 – 17? Children accept what comes to them rather than attempting to organise the world around them to their advantage. Jesus is saying that we too can only progress by a accepting what is given to us from the Lord. Please read Luke 18:18-30 Question 5: What is the rich man suggesting by his use of the word ‘inherit’ (v 18)? How do we inherit? He would seem to have understood that eternal life is not something we can demand but depends on the gift of someone else. So the important thing is being in right relation to the person who gives, in this case, God. We can only inherit through the gift of God. Paul says in Gal 4:4 – 7 ‘God sent his Son, to redeem those under the law, that we might receive adoption to sonship. Because you are his sons, you are no longer slaves, but God’s children; and since you are his children, he has made you also heirs.’ Question 6: Compared to most of the people who have ever lived most of us are relatively rich! After all you must be sitting in front of a screen of some sort to be hearing or reading this. What then do we do with verse 22 where Jesus said ‘You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.? Are we thereby failing in our obedience? We are very fortunate people. but we cannot live in most of our societies without being able to pay our taxes, pay for the electricity and everything else we necessarily have – well, nearly necessarily have, anyway. The real punch line in what Jesus said is the last phrase ‘come, follow me’. If we do that all else will fall into place. We can enter the Kingdom. So that we will remember his warning Jesus gave one of his most memorable over-statements. Various attempts to explain camels as ropes or needle’s eyes as narrow gates are wrong. Just remember what Jesus said. That is the point of what he said. Question 7: We have just had 3 lovely stories:the Pharisee and the tax-collector, the children coming to Jesus and the rich man asking Jesus about eternal life. What are the similarities between these three stories? They are all focused on how we should approach God. In the first story we are told that being religious and pious are not sufficient ; in the second that it is all too easy to allow maturity and being worldly wise become a barrier; and finally that riches and good deeds are likely to be a hindrance to us. As one hymn writer said long ago “nothing in my hand I bring; simply to thy cross I cling”. I do hope all our hearers are doing just that. Right mouse click or tap here to save/download this as a MP3 audio file

It's so important to understand the Spirit of Sonship, and our relationship with God--our heavenly Father who loves us, and us as His beloved Son in whom God is well pleased.

Unity is a non-denominational Spiritual Community in Central Oregon. Join us each week for some great music, a little bit of silliness, and a lot of inspirational soul food. All are welcome! This week: Kate Cavanaugh shares, “Walking in the Light of Love”. This Sunday, June 22nd is my Beloved and my 23rd wedding anniversary. It is an amazing time to be sharing the soul of what we've come to know through the Precepts of Beloved Partnership—a path of conscious love, sacred commitment, and healing connection. We'll explore the everyday choices we make to hold one another in the highest way… to surrender, to remember, and to rise in love. Whether you're in partnership, seeking it, or simply devoted to walking in love with life itself—this message is for you. Come join me as we open our hearts, align with the divine, and walk this luminous path together. ☆☆☆☆☆☆☆☆☆ Submit your prayer claims online!: http://bit.ly/prayerclaim Please TXT donations to: (833) 455-1960 or Donate on our website: https://unitycentraloregon.org/donate/ Donate via Paypal: http://bit.ly/donateunitybend More goodness on our website: [www.UnityCentralOregon.org](http://www.unitycentraloregon.org/)

SummaryIn this conversation, Benjamin Lee explores the profound relationship between God and His children, emphasizing the term 'Abba Father' as a representation of intimacy and love. He discusses the significance of understanding God as a perfect father, the challenges some may face due to their earthly fathers, and the comfort and confidence that comes from knowing one's identity in Christ. The conversation encourages listeners to approach God in prayer with confidence, recognizing His love and care, especially during life's challenges. It concludes with a call to repentance and the invitation to embrace the relationship with God as a loving Father.TakeawaysChildren are a blessing from God.Understanding God is essential for a relationship with Him.Many struggle with their perception of fatherhood due to earthly experiences.God's grace and mercy are always present.'Abba Father' signifies a close, intimate relationship with God.As Christians, we are adopted as children of God.We can approach God with confidence in prayer.God cares deeply for His children.In times of distress, we can cry out to God.Repentance is encouraged through understanding God's kindness.Chapters00:00 Understanding Our Heavenly Father03:16 The Significance of 'Abba Father' in Prayer06:14 The Relationship Between God and His Children09:12 Confidence in Our Identity as God's Children11:59 The Comfort of Crying Out to God14:55 Navigating Life's Challenges with Faith18:04 The Assurance of God's Love and Care21:05 The Call to Repentance and Adoption23:55 Conclusion: Embracing Our Relationship with Godwww.benjaminlee.blog

Jesus taught us to call God “Abba”, dearest Father, inviting intimate trust in His self-sacrificing love, shown fully through Christ. God lavishes grace on undeserving people, asking only for repentance and relationship.

The God we worship did not just forgive us our sins, but has also given us the right and the privilege to be called His children.

DaVon Alexander false No 40:55 884 full

Wishing all my dads out there a happy Father's Day. Also well as celebrating Abba Father for being the best dad ever :The importance of sharing the gospel for such a time as this.

This Father's Day, Pastor Travis Hearn delivers a soul-shaking, Spirit-filled word that cuts through shame, silence, and struggle with a blazing invitation: Stop Hiding Hope. Whether you had the blessing of a godly father—or carry the scars of absence, pain, or brokenness—this message reminds us that we all share a perfect Heavenly Father. One who protects, provides, and calls us His own. But this message goes deeper. It's not just about who your Father is... it's about what He's done for you—and why it's time to TELL IT. Are you in the test of your life? Has your joy, peace, marriage, or purpose been under fire? Pastor Travis prophetically declares that your test is the evidence of a coming testimony. It's not just a story—it's spiritual warfare. Your testimony is a weapon. It's a prophecy. It's the power of salvation for someone else. From the ashes of Job to the shout of the woman at the well, the Bible echoes with one truth: what God did for you, He wants to do through you. Your story is more than pain survived—it's hope revealed. But it only works if you stop hiding hope. It's time to go public with your story. Let your scars preach. Let your survival speak. Let your breakthrough roar louder than your breakdown. Because hell doesn't fear your church attendance—it fears your testimony.

Father Day Message

Pastor Nate unpacks what it means that God is our Heavenly Father, and how we can rest in the full benefits of that fact. 

Romans 8:14-17

Returning the hearts of the children | Ralph Royea | THCC Happy Father's Day! The blessing of the Father is this: what He truly wants is the best and the betterment of his children. Inside each of us, He has placed the eternal and perpetual seed that cries out Abba Father. Romans 8:15 NKJV For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” Tomorrow, we celebrate the Fatherhood of God. We celebrated blood and spirit Fathers. We recognize the blessing of being called “sons,” male and female, of Yahweh.

The Garden of Gethsemane stands as one of Christianity's most profound moments – the final hours before Jesus faced his destiny on the cross. In this deeply moving exploration of Mark 14:32-41, we unpack the raw humanity and divine purpose revealed as Christ approaches his darkest hour.From the symbolic setting of Gethsemane (which literally means "oil press") to Jesus sweating drops of blood under immense pressure, this passage offers extraordinary insight into Christ's experience. We examine how Jesus, despite knowing what awaited him, still brought his closest disciples for support – modeling the importance of spiritual community during life's most challenging moments.The tender moment when Jesus addresses God as "Abba Father" (similar to saying "Daddy") reveals the intimate relationship between Son and Father even as the cross loomed. His prayer – "Remove this cup from me. Yet not what I will, but what you will" – perfectly demonstrates how to balance honest human desire with ultimate submission to God's perfect plan.Meanwhile, the sleeping disciples provide a sobering counterpoint to Jesus' vigilance. Their failure to "watch and pray" offers powerful lessons about spiritual alertness and the reality that "the spirit is willing but the flesh is weak." When Jesus addresses Peter by his old name "Simon," we see how our unregenerate nature tends toward spiritual slumber while our new nature desires faithfulness.Whether you're facing overwhelming circumstances or simply seeking deeper understanding of Christ's sacrifice, this episode provides practical application for staying spiritually alert through prayer, community, and submission to God's will. Join us as we witness Jesus at his most vulnerable, yet most triumphant moment – teaching us how to face our own Gethsemane experiences with faith and courage.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Welcome to our Podcast.Listen to Rev.Dr. Matthew Everhard,as he preaches on Romans 8:12-17Abba! Father!

When God reveals His holiness, it's overwhelming—but because of the work of Jesus on the cross, the holiness of God the Father transforms anyone who believes.

Why was it necessary for God to save us from our “good works” as well as our sin?- God Sent His Son to Redeem Us (1-5), “God sent forth his Son…to redeem those who were under the law…” (4)- God Sent His Spirit to Adopt Us (6,7), “God has sent the Spirit of His Son into our hearts, crying, “Abba Father!” (6)

Why was it necessary for God to save us from our “good works” as well as our sin?- God Sent His Son to Redeem Us (1-5), “God sent forth his Son…to redeem those who were under the law…” (4)- God Sent His Spirit to Adopt Us (6,7), “God has sent the Spirit of His Son into our hearts, crying, “Abba Father!” (6)

We have an Abba Father who is Himself love. His hesed--his steadfast, loyal love--relentlessly pursues His people for their ultimate good.

The teaching and prayer time starts at 9:00 PM EST and ends around 11:00 PM.

The teaching starts at 9:00 PM EST.

05/11/25 Galatians: God Sent His Spirit Into Our Hearts Crying Abba Father by Heritage Church

"Thou shalt not be ashamed..."- Isaiah 54:4."God resisteth the proud...Humble yourselves therefore under the mighty hand of God , that he may exalt you in due time."- 1 Peter 5:5-6."Let not your heart be troubled..."- John 14:1."Write the vision..."- Habakkuk 2:2-3."God is faithful..."- 1 Corinthians 10:13.Merciful Father, in the name of Jesus Christ, we thank you for loving us and for hearing our cry.Abba Father, we thank you for bearing our grief and carrying  our sorrows...for healing us.Lord we thank you for being close to the broken hearted: we thank you that joy comes in the morning, and that your plans for us are always good.We thank you for giving us peace that no one can take away.We thank you that Faith, Hope, and Love are eternal.Jesus Christ, we thank you for providing unlimited access to You, God Almighty, through your obedience and ultimate sacrifice: we receive you Holy Spirit.Wonderful, Counsellor, we thank you for giving us power, love, and a sound mind;we thank you for telling us not to worry...especially about tomorrow. Lord and Saviour,  we thank you for making us unashamed, and for being faithful.We repent of our sin.We forgive and receive forgiveness. We receive your unconditional love and do our best to love others as ourself. We receive all of the faith, hope, love, grace, mercy, special miracles, heart's desires, answered prayers, and blessings that YOU have for us.Jesus is the Lord: Amen."This is the Lord's doing; it is marvellous in our eyes."- Psalm 118:23.

God the Father is generous in every way—in creation, our senses, relationships, and grace. Through Scripture and Jesus' life, we see Abba's heart to give freely and without hesitation.

God the Father is completely trustworthy, not because of what we do, but because of His unchanging character. Jesus revealed Abba as faithful, loving, and near, inviting us into deeper trust.

This 8-week series, Abba Father, explores how Jesus related to God as a loving, intimate Daddy, and invites us to know and trust God the Father with the same closeness. This week, we explore what Jesus revealed about the goodness of God the Father.

“And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.”‭‭Matthew‬ ‭18‬:‭2‬-‭3‬ ‭KJV‬‬

In this episode, the Smiths and Raffi sit down with Corey Russell to dive into Galatians 4—"He has sent the Spirit of His Son into your hearts, crying, ‘Abba, Father.'"Check out our website, thehandlebarpodcast.com for more info, merch, ways to partner with us, and more. And don't forget to subscribe to our YouTube channel here: youtube.com/@thehandlebarpodcast.

What do the children of God inherit? In this episode of Light + Truth, John Piper turns to Romans 8:14–18 to reveal the breathtaking promise of God's inheritance.