Podcasts about abba father

Send us a textWhat if your losses don't mean God left you but prove He's closer than you imagined? We open with laughter, travel plans, and the simple joy of hugging friends again, then move straight into the raw center of the book of Job: accusations, anguish, and an unbroken bond between the Giver and those He loves. Along the way, we weigh a tough claim—do we love God or just His gifts—and ask what a divine hedge actually protects when life burns down.Together, we confront the lie that prosperity guarantees favor and suffering signals failure. You'll hear a father's hard wisdom about friendship, followed by a bolder truth: even our best relationships can't carry the weight that only Christ can bear. We share a gripping testimony of a physician's fall from status to a basement room and how presence—not platitudes—carried him through. Another voice raises a startling question: if everything you counted on was gone, would your heart still say Abba Father? The conversation doesn't dodge pain or tidy it up; it shows how the Spirit witnesses within us when words fail and how real fellowship refuses to be like Job's friends who accused instead of comforted.We press into the text where Satan challenges Job's motives and, ironically, admits something true: God sets a hedge. Not a fence to block every blow but a boundary that keeps faith from failing. We trace how that changes the way we read our own lives—how humility grows when plans collapse, how assurance rests on God's character rather than our performance, and how to show up for people without handing them shame. If you've ever wondered whether you're held when you're hurting, this conversation offers sturdy hope, honest stories, and a better way to measure your life than outcomes.If this resonates, follow the show, share it with someone who needs courage today, and leave a review so others can find these conversations. Tell us: where has God met you in loss?Support the showBE PROVOKED AND BE PERSUADED!

You were made to know and experience God as your Abba Father, to enjoy Him, to have a relationship with Him that outflows into every area of your daily life. 


If a child wakes up from a nightmare and cries out, "Daddy, Daddy!", a loving father will immediately come and comfort that child. Many times, the children of God face situations that make us cry, "Abba Father!". We have a heavenly Father who loves us and is always ready to hear us and respond to our needs and distress. Do you experience the inexpressible joy and comfort of knowing God as your Father? Dr. Barnhouse tells of our heavenly Father on Dr. Barnhouse and the Bible. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29

Join Pastor Jeff Peterson from Authentic Church for a powerful, interactive sermon designed to help you experience God's presence every day. In this message, “Stewarding Daily Encounters Part Two,” you'll be guided through a transformative prayer time, learning practical steps to connect with God through worship, scripture, and intentional stillness. Discover how to hear God's voice, find peace in His presence, and spiritually grow by making daily encounters a relational rhythm, not a religious ritual. Whether you're new to faith or seeking a deeper connection, this video will equip you with a framework to encounter God personally. Don't miss this chance to climb into Abba Father's lap and experience His love today! Subscribe to Authentic Church for more life-changing messages and scan the QR code in our Daily Encounter Guide to discover your unique ways to connect with God.  

Paul teaches that believers have been adopted into God's family through the Spirit, transforming them from slaves to fear into beloved children. As adopted sons and daughters, Christians can approach God as Abba Father with both intimacy and reverence. This adoption makes believers co-heirs with Christ, sharing in His inheritance and even His sufferings. The Spirit of adoption replaces the spirit of slavery and fear, enabling Christians to live with confidence and courage. Rather than being controlled by earthly anxieties, believers can trust in their heavenly Father's love and sovereignty.

"But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour."- 2 Timothy 2:20. "...Should the thing that was created say to the one who made it, "Why have you made me like this?"Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?"- Romans 9:20-21. Merciful Father, in the name of Jesus Christ, we are thankfully in your presence as humbly as we know how to be asking for forgiveness, and repenting of our sin; thank you.Abba Father, please forgive us for our actions and thoughts that have suggested that we do not love you with our whole heart: Jesus Christ help our unbelief- Mark 9:24.Holy Spirit, God Almighty, Lamb of God create in us a clean heart and a soul that desires YOU and your will above all else: especially above vanity, the world and it's desires. We confess that we trust in you Lord and lean not unto our own understanding - Proverbs 3:5.We receive Your declaration that we are fearfully and wonderfully made...marvellous are your works and our soul knows right well- Psalm 139:14.We thank you, Risen Saviour, for your matchless sacrifice; we thank you for saving us, loving us completely, and providing us an opportunity to spend eternity with YOU: we receive it- Romans 10:9.We love, and receive your unconditional love.We forgive, and receive forgiveness. We receive all of the answered prayers, heart's desires, special miracles, and blessings that YOU have for us.Jesus is the Lord, Amen-1 Corinthians 12:3.

Have you ever thought to yourself – “Well, things are a bit of a mess. I've made a hash of this or that and before I go to God with this, I'd better sort it out”? Well, we all do that sometimes. But it turns out that God's having a party – and it's come as you are.   The Faces we Wear God promises that when we place our faith in Jesus Christ, that He will give us an abundant life, abundant blessing; an eternal life, a life that we can't even begin to imagine. Do you ever look at that sometimes and think, “It's just too good to be true?” Yet some people seem to live with an amazing confidence in the blessing of God and others don't, and the difference, I think, is that sometimes we don't take God at His Word. That's why this week we are starting a brand new, four part series, called exactly that, “Taking God at His Word.” We can see our circumstances, we can see the physical things around us but with our eyes we can't see the spiritual dimension; we can't see the ‘God' dimension and quite often, we look at our physical circumstances and say, “Well, God couldn't possibly take my life and my circumstances and my failures and bless me in the middle of that.” But God means to do exactly that; His Word is full of promises that He wants to bless us – He wants to bless you, He wants to bless me. So today we are going to begin by looking at some of those promises, in particular the promises He makes about the relationship between Him and us. Relationships are a funny and complex thing. How well we know one another influences how much of ourselves we expose to one another. Someone that we don't know very well, someone that we have a shallow relationship with, we're not going to talk to them about the deepest, most meaningful things in our lives. And someone that we do know really well and don't like, who hurts us, well, we are going to be guarded with them. Hopefully a relationship between a husband and wife is really open and frank but even there, there can be barriers. We all have different masks or faces for different occasions. I know I do - a professional face that I put on and a personal the face. The face that we put on in a passing relationship verses one that we wear in a permanent relationship. And even though I tend to be a very open and forthright and direct person, still, we all do it, don't we? We have different faces for different people, different faces for different situations. We guard who we are depending on the person we are having the relationship with. Those different faces that we wear are, in effect, different levels of permission and openness for different situations or people and it's a deeply ingrained pattern of behaviour. So, what face do you and I wear when we come before God? Is it a face that says, “Well, God, I'm just not good enough for you, so I'd better protect myself from your glory and your goodness”? Is it a face that says “God's promises, they sound too good, well maybe they're for that person, or that person, but they're not for me”? Is it a face that says, “I'd better sort these things out in my life before I go to God”? What face do you and I wear when we come before God? It's an important question - how do I approach God? Because how can we enter into God's blessing if we don't even know how to enter into God's presence? We are going to go to a passage in the Book of Hebrews. If you have a Bible, grab it and open it up at Hebrews, Chapter 4. It's a strange little book – it's less of a letter to a specific group and more of a general tract. "To the Hebrews" was probably added later on. We don't know who wrote it, although, judging from its style, it wasn't any of the other authors of the New Testament. And the basic thrust of the Book of Hebrews is to contrast the old covenant, the old promise, under the Jewish Mosaic law, with the new covenant, the new promise of God of grace and forgiveness through faith in Jesus Christ. And it shows how much this new promise is so much better than the old promise. Our passage does that. Let's have a look at it – we're going to read it. Hebrews, Chapter 4, verses 14 to 16. It says this: Since then we have a great High Priest who passed through the heavens, Jesus the Son of God, let us hold fast to our confession because we don't have a High Priest who's unable to sympathise with our weaknesses, but we have one who in every respect has been tested as we are, yet was without sin. Let us therefore, approach the throne of grace with boldness so that we may receive mercy and find grace to help in time of need. It centers on the fact that Jesus being our High Priest understands our situation because He has walked in our shoes. This passage comes in the context of God's rest. God plans to bless us by giving us rest, by giving us peace, by giving us joy, by setting us free from all the things in the world that would tear away at us – emotionally and spiritually. And He says, “Look, Jesus is your High Priest and it's your High priest that brings you rest.” Look at verse 10. For those who enter God's rest, also cease from their labours as God did from His. The point is, that one of God's promises is to give us rest and this picture of the High Priest goes right back to the Old Testament, Leviticus Chapter 16. If you have a Bible, flick back and have a look at Leviticus Chapter 16, the first five verses, which we won't read right now, talk about the way in which sins were forgiven on the day of atonement and the priest went into the Holy of Holies of the temple and gave blood sacrifices over the alter. But look specifically at verse 17. No one shall be in the tent of the meeting from the time that the High Priest enters to make atonement in the sanctuary until he comes out and has made atonement for himself and for his house and for the assembly of Israel. No one else can be in the tabernacle when atonement was being made for Israel. Then over the page to verses 29 and 30. You shall deny yourselves on that day, you shall do no work; neither the citizen nor the alien who resides among you. From this day atonement shall be made for you, to cleanse you from your sins. It is a Sabbath day of complete rest to you. So God's plan in making atonement for our sins, in opening the door to a relationship with Him, is complete rest for us. Jesus was the High Priest, Jesus was the mercy seat, Jesus was the lamb whose blood was sprinkled in the sanctuary. That's the old covenant. That was then, now we are going to have look at the new covenant – the covenant, the promise, the plan that God has for us which is so much better than that.   God's Party We are looking at God's promises. Sometimes we struggle to take God at His Word and God has a promise of relationship and rest and peace for us. We're specifically looking at what He says in Hebrews Chapter 4 verses 14 to 16 which talks about Jesus being our High Priest. Under the new covenant, Jesus is the one, the great High Priest who not only went into the sanctuary to make atonement for our sins so that we can be forgiven, to pay for our sins. But He also passed into the heavens, and He also walked on this earth and He relates to us and understands that, He's able, look at verse 15, He's able to sympathise with our weaknesses. Not just our sin, but the realities of life here on earth. Jesus, you may get upset with me for saying this, but listen, Jesus went to the toilet, He became tired and frustrated, He felt crowded in, He knew the pressures of a busy schedule, He knew the deep pain of sacrifice – our High Priest, the one who was there when we weren't, so that our sins could be forgiven. Our High Priest isn't some ecclesiastical elitist, He's a pauper, He's one of us, someone who walked in our shoes, He knows our frame, He remembers that we are dust. Not just because He's God, but because He walked as one of us. “Let us therefore,” says Hebrews, “approach the throne of grace with boldness, so that we may receive the mercy and find the grace to help in time of need.” Therefore, why? Because Jesus wasn't just the High Priest, Jesus was a pauper; Jesus was an ordinary person just like you and me, with all the pressures, all the temptations, all the hassles of life. Isn't that exciting, isn't that wonderful? A few years ago I had occasion to visit the Head of State of Australia. In Australia he is called the Governor General, his name was Sir William Dean, at the time and this place, Government House, where he lives, is steeped in history. We drove up the driveway - the driveway that kings and queens and presidents and prime ministers have come and gone on, and the place was full of the trappings of power. You know, I played to that – I had a crisply ironed shirt on and I drove up the driveway in a dark coloured car that I had and there was a big bird plop on the front and I thought, “I wished I'd washed my car, I hope I look acceptable, am I good enough?” – but when I met the man, Sir William Dean, the Governor General of this country, what I discovered was this kind, gentle man who was one of us. He was disarming in his humility and his kindness. He wasn't affected by his position or his status. He showed me around the art collection in Government House and his office and his wife's office and he set me at ease – we had a cup of tea, he was just a wonderful human being. You expect someone in a position of power like that, to put themselves above us, in a sense. But he didn't do that at all, and in a sense, that's what Jesus is like. In a sense, He is God; He is the Son of God, yet He became one of us. He walked on this earth, He sacrificed His life for us and that's why we can approach the throne of grace with boldness. That's why we don't have to make sure our car is washed, we don't have to put on our Sunday best, we don't have to put on a "face" when we come before that throne of grace, because God is having a party and it's "come as you are". That is a wonderful message. Your car is dirty, things aren't quite right, you feel inadequate? Take God at His Word. “Let us therefore, approach the throne of grace with boldness” Why? Not because we're fantastic, not because our car's clean and our shirts are ironed and we're perfect? No! Because we have in Jesus a High Priest, who in every way has experienced life the way we do. He understands; He can sympathise with our reality and because of that, it says, “Approach the throne of grace,” with what? – With fear, with uncertainty, with timidity? No! Approach the throne of grace with boldness. Come on! You take God at His Word. Would you come with me before the throne of grace putting your faith, not in yourself but in what Jesus did for us on the cross and take God at His Word? Now the throne of grace is God's place, just like Government House was the Governor General's place. The throne of grace is God's place, it's about God's sovereignty and power and awesomeness. Government House is to me what the temple was to the Hebrews – the all powerful, all knowing God, who transcends all things, but is a God of grace. What an incredible juxtaposition of images. A throne which talks about power, of grace; not a throne of power; not a throne of judgement; not a throne of superiority. God is all those things but He calls His throne, the throne of grace. But what do we do? We focus on the throne, we want to put on our Sunday best, we want to sort ourselves out before we come to that place. Come on! How often do we have problems and think, “We have to sort them out before we go to God. We get to the driveway of that castle and we want to rush off – we want to wash the car, we want to iron our shirt." There's a beautiful picture in Luke 15 of the Prodigal Son, the son that deserted his father, spent all his money getting drunk and on prostitutes and he comes back feeling unworthy, saying, "Well, I'll ask dad if I can become a servant and dad runs out – dad was already waiting on the road, looking for him and he runs out." Let's have a look, reading verse 20 of Luke 15, which is where the story of the Prodigal Son is. So the son set off and went to his father but while the son was still far off, his father saw him and was filled with compassion and ran out and put his arms around him. That's what the throne of grace looks like. The throne of grace is a mobile throne of grace. The throne of grace, when we take the smallest step towards God, comes running toward us, because Jesus understands. We need to stop looking at the castle and focus on the King, who became a pauper for us. We need to forget the trappings and look at God. We didn't receive a spirit of slavery to fall back into fear, but a spirit of adoption so that we can cry, “Abba Father, Dad.” When ever we think of that throne, the throne of grace, let us think of that waiting Father, when we take the smallest step towards Him, just as we are, He races out to greet us. He throws His arm around us; He doesn't condemn us. We are His children, not His slaves. Stop looking at the castle, focus on the King. So how should we approach the throne of grace?   The Mobile Throne So how should we approach the throne of grace? What does your translation say? Mine says, "with boldness" and the Greek word that sits behind our English translation – it comes from Greek philosophy - it means "public". This is presupposition of democracy – it means the right to say anything, a frankness and a candor. That same word is used again in Mark's Gospel, Chapter 8 and verse 32, telling of the death and resurrection of Jesus. It says this: Jesus said this quite openly and Peter took Him aside and began to rebuke Him. Now that word "openly" is the same word as is used for "boldness" here in this passage in Hebrews. In other words it means "just as we are" – no faces, no masks, no fear, no pretending, no trying to dress ourselves up and get our clothes ironed and our car washed. No! God wants us to be frank and open, to tell it the way it is. There's a story in Mark's Gospel, Chapter 9 around verse 14 that tells about Jesus healing a young boy. Jesus has been just up on the Transfiguration Mount and He comes down and there's this young boy with demons and His disciples have been trying to cast out the demons and they can't and so the young boy's father pleads with Jesus and he says, “If you are able, have pity on us and help us,” and Jesus says, “What do you mean if you are able? All things can be done for the one who believes.” And immediately the father of the child cried out, “I believe, help my unbelief.” There's this big crowd there and here's this man who said, “I believe to a point, I can't believe a hundred percent. I can just believe as much as I believe and as much as I believe, I believe in you.” And the boy was healed, the demons were cast out. Now that father didn't get a miracle because he had perfect faith. I don't have perfect faith. My faith is much stronger and much bigger than it was five years ago, but it's not perfect. God doesn't want perfect faith from us, God just wants us to take the faith that we have and place it in Him. Even faith is a gift from God. That father got a miracle because he was honest, he was direct and this son, who from birth was like this, was set free. Have you got a circumstance in your life that you think, “Well God can't possibly do anything with this because I have been like this for so long and besides I don't have the sort of faith that they're talking about?” Well here's a story, you don't need perfect faith. You just take the little bit of faith that we have and place it in Jesus and Jesus can and will do the most amazing things in our life because the effect of going before that throne of grace is to obtain mercy and grace in the time that we need it. That mercy is the outworking of how God sympathises with us because we don't have a High Priest who's unable to sympathise with our weaknesses, but we have one who, in every respect has been tested as we are, yet was without sin. “Therefore let us approach the throne of grace with boldness so that we may receive what? - The outworking of God's understanding, the outworking of His love and His sympathy, so that we may receive mercy and find grace, to help in time of need. That grace is free; that grace doesn't depend on our goodness and our perfection, it's there because we believe in Jesus. Come on! Will we take God at His Word? And to get help is the sense of help running towards us. It's that sense of the waiting father, right when we need it; right at the perfect time. Have you ever noticed how perfect God's timing always is? Just when we need something, God is there to help. Now this passage is saying you can trust in that, you can believe in that. If your faith is in Jesus, you can come before this throne of grace with boldness and just believe that God will help you. When you need stuff, when you need help, when there's something that you can't get through, come boldly before the throne of grace. Don't worry about the bird plop on the front of your car, don't worry about whether your clothes are ironed, don't worry about what we look like or how we've behaved or how big our faith is - that's not the point. The point is that we have a Saviour who can sympathise with us and calls us to come boldly before His throne of grace. In Jesus we have it all – King, High Priest, sacrifice, place of forgiveness – He's one of us, and because of who Jesus is, we can approach the throne of grace with openness, with a boldness, leaving the mask at the front door and just talking to Him the way it is. Focusing on the King and not the castle – on His empathy and understanding because of who Jesus is. Remember He is Abba, He is our Father, the waiting Father who will run to our aid. That throne of grace is mobile, that throne of grace is coming towards us. And some people think, “Oh I'm afraid to ask God for this, I'm afraid to ask God for that.” Maybe we have had anger or sin or failure or low self-esteem – will we let God help us with a special, well-timed, perfect touch of grace? Come on, will we take God at His Word and come boldly before the throne of grace. Not because of who we are, but because of who Jesus is and because in Christ, God understands and sympathises and wants to pour out His mercy and His grace on you and me. Come on! Will we take God at His Word?

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Being forgiven and going to heaven would be wonderful enough, but God wasn't satisfied with making us merely His servants or subjects. Dr. John Neufeld explores adoption as the highest privilege of the gospel - being made sons and daughters of the King of the universe. Using 1 John 3:1-3, he shows how this transforms three relationships: with God (calling Him "Abba Father"), with the world (sharing Christ's rejection and honor), and with the future (inheriting everything as fellow heirs with Christ).Making the Most of Your Salvation: In a world of endless technology, the opportunity for learning, communicating, and creating is at an all-time high. But for many of us, we don't take full advantage of all of the resources at our fingertips. We know that many of us aren't using technology to its full capacity, but did you know that many of us view our salvation in the same way? Join Dr. John Neufeld in the 10-message series, Making the Most of Your Salvation, as we learn about a sad reality that many Christians face: We don't appreciate all that our salvation has to offer us. All too often, we see salvation as something that is there, that we understand, but we don't take full advantage of. We go to church, we try to read the Bible, and we know that we're going to heaven when we die. But there are so many other benefits of salvation that have the power to revolutionize our lives!

Will a man rob GOD? It's not just money we owe ABBA Father! We owe him to Live on Purpose!

Absorb the Joy of 1 John 3 tonight; God has rewritten our DNA with His own, making us His precious children forever.No matter what kind of day you've had, rest in hope and peace tonight as you draw near to the heart of God. This short, uplifting meditation from His Word will create a space at the end of the day for you to refocus on the goodness and nearness of the Lord, entrust your burdens to Him and fill your mind with His promises and faithfulness towards you. Tonight's meditation is read by Adeyinka. Meet the team at odb.org/meet-the-team.Send us a text message to let us know how we can make the Evening Meditations an even better experience for you!Support the showYou can now share the Evening Meditations through the updated Our Daily Bread app! If you've not done so already, download it for free from your app store.We hope that you have enjoyed this Evening Meditation from Our Daily Bread Ministries! You can find more exciting content from Our Daily Bread Ministries by following us on Facebook, Instagram, YouTube and TikTok. You can even sign up to receive Our Daily Bread Bible reading notes sent straight to your door for free: ourdailybread.org/meditation. All our funding comes from our listeners, like you, who value what we do and want to help us reach more people. You can make a donation towards our mission at eveningmeditations.org.

Thank you for joining us as Pastor Jonathan Davies continues our series on the names of God, with a message from Romans 8: 12 - 17 about "Abba Father".

“They are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father.” (Romans 8:14-15) Charles W... More...

We have been given the Spirit of adoption .. where we live in new freedom .. with new access to Abba Father .. under the new guidance of the Holy Spirit .. with a new inheritance as sons and daughters .. and a new mission that turns us outward. // A message by Chris Hyatt.

What—or, more precisely—who is the Holy Spirit? In Galatians 4:1-7, Paul makes a significant contribution to our understanding of the Holy Spirit that is particularly relevant to those of us who are discouraged by our spiritual progress.

"There was nothing beautiful or majestic about his appearance, nothing to attract us to him."- Isaiah 53:2."For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world."- 1 John 2:16."...People judge by outward appearance, but the LORD looks at the heart.” 1 Samuel 16:7.Merciful Father, in the name of Jesus Christ, please create in us a clean heart, and renew a right spirit within us.Abba Father, we thank you for making EVERYTHING beautiful in your time: as recorded in Ecclesiastes 3:11.God Almighty, Holy Spirit, Jesus Christ please continue to guard our mind, body, heart, and soul from the lust of the eyes, flesh, and pride of life; power belongs to you, and YOU are a rewarder of them that diligently seek You- Psalm 62:11, Hebrews 11:6.Emmanuel, God with us, thank you for never leaving, nor forsaking us, and for allowing our latter days to be better than our former. Great I Am, we thank you for choosing us to be your beloved, the apple of your eye, your peculiar people.We repent of our sin.We forgive and receive forgiveness. We love and receive your unconditional love. We receive all of the heart's desires, answered prayers, special miracles, and blessings that you have for us.Jesus is the Lord.Amen."But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light"1 Peter 2:9.

Abba Father, I long to draw closer to you, finding rest on your strong shoulders.Keywords: Rest; prayer; Abba Father; security; blessing.Deuteronomy 33:12

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners Paul's reminder about how believers have not received a spirit of slavery leading to fear, but have received the Spirit of adoption as sons by whom we cry out, "Abba Father!".Scripture References: Romans 8:15; Romans 1:1-7; Acts 9,22,26; Romans 1:11-13; Romans 7:24-25; Romans 8:1-17; 1 John 2:28-3:1; Romans 8:28-32; Ephesians 1:3-13 Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

Send us a textThe profound difference between servants and heirs forms the foundation of this powerful exploration of spiritual inheritance. Through a careful examination of Galatians 4, we uncover the transformative truth that God's children are recipients of inheritance by promise rather than by works.What does it mean to be named in God's will? We dive deep into the reality that before we even knew God, He had established us as heirs of His inheritance. This inheritance isn't something we earn through law-keeping but something we receive simply because the Father has named us in His testament. The law, though good and perfect for its purpose, served as a schoolmaster to prepare us for receiving this inheritance—not as the means to obtain it.The moment that changed everything came when "the fullness of time" arrived and God sent His Son, born of a woman and under the law. Christ's mission? To redeem those under the law's condemnation so we might receive adoption as sons. This remarkable truth reveals how God adopts His own children back from the guardians and tutors who prepared them, bringing them fully into their rightful place in His family.Many believers struggle to grasp the fullness of what Christ accomplished. His perfect righteousness becomes ours—not just the removal of sin, but the positive imputation of His holiness to our account. When we cry "Abba Father" in both Aramaic and Greek, we declare that God's fatherhood extends to all believers worldwide, breaking down barriers between Jew and Gentile and establishing one family of faith.If you've wondered about the relationship between God's sovereignty and human choice in salvation, or struggled to understand your position as God's child, this message will bring clarity and comfort. Join us as we discover the freedom that comes from knowing we are no longer servants but sons and daughters—joint heirs with Christ of everything the Father has promised.Support the show

What does a child do when they're lost or hurt? They call for their parent or guardian to come rescue them and save them from whatever's tormenting them! In today's message, Pastor Dan says just as Jesus calls God “Abba,” we can also call Him “Abba.” God has given us access to Himself through the death and resurrection of His Son. Now you can live with confidence in life knowing that whenever you're in trouble, you can call out to your “Abba Father” and He'll come help you in every circumstance.

"For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world."-1 John 2:16.Merciful Father, in the name of Jesus Christ, we thank you for the trying of our faith that works our patience: teaching us how to wait on the Lord.Abba Father, please give us the wisdom and obedience to trust You and your Holy Word and promises.We repent of our sin. We forgive...and we receive your forgiveness. We love according to your standard, and receive your unconditional love. We receive all of the blessings that you have for us: in our Risen Saviour's name- Jesus the Christ.Jesus is the Lord.Amen."Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD."- Psalm 27:14."But let patience have her perfect work, that ye may be perfect and entire, wanting nothing."James 1:4

*Listen to the Show notes and podcast transcript with this multi-language player. Thank You Lord! Welcome everyone to this time of worship to our Lord! We hope that these worship podcast are being a blessing to you. As said before, some of these times of worship are with large congregations while others are small groups of believers in homes. Either way, the heart and worship is real, living, and we believe pleasing to our King. Please join in and open your heart as we give all worship and thanksgiving to the Lord. Worship in the Spirit Leaving this realm Leaving this realm, to move into another. Leaving this realm, to move into another. Cleaning out this house, to move into another. Cleaning out this house to move into another. Out of this body of death, into a new body of life. Out of this body of death, into a new body of life! Abba Father, Abba Father. Abba Father, Abba Father. Alleluia, Alleluia. Alleluia, Alleluia. Bless the Lord, O my soul. Bless the Lord, O my soul. And all that is within me, bless Your Holy Name. Bless the Lord, O my soul. Bless the Lord, O my soul. And all that is within me, bless Your Holy Name. Bless the Lord, O my soul. Bless the Lord, O my soul. And all that is within me, bless Your Holy Name. Bless the Lord, O my soul. Bless the Lord, O my soul. And all that is within me, bless Your Holy Name. Worship in the Spirit King of all the earth Ruler of all the ages. Lord of Lords, King of all the earth. We will worship Thee O Lord, King of all the earth. And He will always be our Lord, King of all the earth. We will worship Thee O Lord, King of all the earth. And He will always be our Lord, King of all the earth. We will worship Thee O Lord, King of all the earth. And He will always be our Lord, King of all the earth. Thank You Lord Thank You Lord, Thank You Lord, Thank You Lord, I just want to thank You Lord. Thank You Lord, Thank You Lord, Thank You Lord, I just want to thank You Lord! Thank you for joining us in this time of worship and praise to the King. We sincerely hope that this has been a blessing to you. Let our lives be a praise and worship to Him always.

This Sunday Pastor Duncan Smith shared a message on Abba – Father, showing how Jesus lived in intimate connection with the Father. At His baptism, God declared, “You are my beloved Son,” not for what Jesus did, but who He is. That same loving Father calls out to you today. The cross wasn't just about forgiveness—it was about restoring our place as His beloved children.Thank you for watching this video from Catch The Fire Raleigh. To support this ministry and help us continue to reach people all around the world, click here: https://ctfraleigh.com/give

These verses cover the last three hours that Jesushung on the cross at Calvary. During the first three hours during the morning fromnine to twelve, Jesus made three statements: "Father, forgive them.They know not what they do." (Luke 23:34). To the thief, Hesaid, "Today you will be with Me in paradise." (Luke 23:43). Andin John 19:25-27, He turned to John the disciple and Mary His mother, who wereclose by, and said, "Woman, behold your son," and to John,"Behold your mother." He ensured His mother, whose husband Joseph hadpassed away, was taken care of as He was dying on the cross. TheBible tells us in Mark chapter 15 that at the sixth hour, darkness covered thewhole land until the ninth hour. For those last three hours, from noon tothree, what took place was between God and His Son. Remember Jesus had alwayscalled God His Father previously in all the Gospel accounts of His ministry.The last four statements of Christ on the cross, we believe, took place at theend of those three hours according to the Gospel of Mark 15:33-41. “When thesixth hour came, darkness covered the whole land until the ninth hour. At theninth hour, Jesus cried out with a loud voice, saying, "Eli, Eli, lamasabachthani," which is translated, "My God, My God, why have Youforsaken Me?"  Webelieve this was the fourth statement Jesus made to His Father but notice He addressedHim as “God”. Then He said, "I thirst," in John 19:28, and inJohn 19:30, just before He gave up His spirit, He said, "It isfinished." I believe the work of salvation was complete on the crossof Calvary.  Thelast statement Jesus said was, "Father, into Thy hands I commit Myspirit." In His final statements, Jesus first said, "My God, MyGod, why have You forsaken Me?" Did you notice that in His first statementand His last saying on the cross He addressed God as His Father. Now, why didHe call Him “My God” instead of “My Father”? Because during those threehours of darkness God had turned His back on His Son and did not recognize Himas His Son any longer as He paid the full punishment for our sins. Jesus wasestranged and separated from God. That's what real death is. It means separationfrom God!  SomehowJesus became separated from God in their Father-Son relationship. How Jesus didthat while being God is a mystery. You might have noticed in the Gospels that Jesus'favorite phrase for God was "My Father." In the Gospels, Herefers to God as "My Father" some 61 times, and 34 times inthe Gospel of John alone. But now on the cross, He says, "My God, MyGod," the only time He does so. In the Old Testament, no one had arelationship with God as Father. No Old Testament saints addressed God as “MyFather”. The only times your find the title “Father” capitalized in the Old Testamentis in these verses, 1 Chronicles 28:6; 29:10; Psalms 89:26; Isaiah 9:6;Jeremiah 3:19; and Malachi 1:6; 2:10.  WhenJesus taught His disciples to pray in Luke 11:1-4, He said, "Pray likethis, Our Father which art in heaven." Interestingly, the term "OurFather" is only mentioned twice in the Gospels, here in Luke and in Matthew:6:9-15,where Jesus taught us what is called the Lord's Prayer.  Myfriend, this is so important. Something the Old Testament saints could not experienceor enjoy Jesus came to show us how we can now have a personal, intimaterelationship with God because of His payment for our sins on the cross and Hissending of the Holy Spirit to abide in us. In Romans 8:14-16, we learn that Godis our “Abba Father”, a special Father, a Daddy Father, that we canboldly come to because of what Jesus did for us on the cross, being separatedfrom God.  Ilove how the Word of God makes so much sense when we understand that Jesusintroduces us to God, not as a God of wrath, but as a God who loves us as aFather loves, cares for, and protects His children. This ought to speak to ourhearts today.

In this sermon, Pastor Steve explores Romans 8, focusing on the freedom from condemnation and the adoption we receive as children of God. He begins by using the metaphor of baggage filled with guilt and fear that many carry, then explains how Romans 8:1 declares there is no condemnation for those in Christ. The sermon emphasizes that Christians battle sin not to belong to God, but because they already belong to Him through adoption. Pastor Steve highlights the contrast between living as fearful slaves versus living as beloved children who can call God "Abba Father," and concludes by encouraging believers to live in the confidence of their identity as God's children.

In this sermon, Pastor Steve explores Romans 8, focusing on the freedom from condemnation and the adoption we receive as children of God. He begins by using the metaphor of baggage filled with guilt and fear that many carry, then explains how Romans 8:1 declares there is no condemnation for those in Christ. The sermon emphasizes that Christians battle sin not to belong to God, but because they already belong to Him through adoption. Pastor Steve highlights the contrast between living as fearful slaves versus living as beloved children who can call God "Abba Father," and concludes by encouraging believers to live in the confidence of their identity as God's children.

I. Core Concepts of God's Nature God as "Abba Father": Meaning of "Abba": A Hebrew word meaning "daddy," signifying an intimate and close relationship. Biblical Basis: Romans 8:14-16 and Galatians. Implications for Relationship: God does not withhold good things or do evil against His children. It implies full adoption rights, including the same inheritance as Jesus (co-heirs with Christ). Contrast with Human Perspective: The concept challenges traditional views of God as distant or formal. God is Love (Agape): Definition of Agape Love: Unconditional, independent of human actions, unmerited, and undeserved. Biblical Basis: 1 John 4:16 ("God is love"), John 3:16 ("For God so loved the world..."). Intensity of God's Love: Emphasized by the word "so" in John 3:16, leading to the ultimate sacrifice of His only begotten Son. "World" in John 3:16: Refers to the people of the world, not just the planet. Eternal Life (Zoe): Defined in John 17 as knowing God the Father and Jesus Christ. It is a person, not just a concept or a place. God's Love in the Old Testament vs. New Testament: Old Testament Context: Shema (Deuteronomy 6:4-5): "O Israel, the Lord our God is one." The word "one" (echad) is a "uni-plural" word, implying a unified plurality (like "group" or "herd"), which the Jewish people often misunderstood as a strict singular, creating an obstacle to seeing Jesus as Son of God. Greatest Commandment: Love the Lord with all heart, soul, and strength. No one could perfectly keep this, highlighting the need for a Savior. Purpose of the Law: To make people conscious of sin and point them to a Savior (Romans 3:20, Law as a schoolmaster). Perception of God: Portrayed with anger and wrath (e.g., Flood, Sodom & Gomorrah, deaths under the Law). New Testament Context: New Commandment (John 13): Love one another as Jesus loved us (demonstrated through servant leadership like foot-washing). This supersedes the Old Testament law. Love as an Action Word: Not merely a feeling, but something demonstrated and done (e.g., Timothy caring for others in Philippians 2:20-21). Impact of Love: Fulfills the law (Romans 13:8), covers/obliterates a multitude of sins (1 Peter 4:8), and drives out fear (1 John 4:18). The Finished Work of Christ: Jesus absorbed all God's wrath and judgment on the cross (John 12, Isaiah 53-54). God promises never to be angry with His people again (Isaiah 54). God's Provision: Everything needed for life and godliness is already provided (2 Peter 1). Faith receives what God has already provided, it doesn't move God. God's Nature in the New Covenant: God does not cause sickness, disease, or natural disasters; these are not "acts of God" in the sense of divine judgment against His children. He is for us, not against us (Romans 8). II. The Power and Practicality of God's Love Love Fulfills the Law and Covers Sin: Romans 13:8: Love fulfills the law, meaning there is no law against one who lives in love. 1 Peter 4:8: Love covers/obliterates a multitude of sins – God "remembers your sins no more" (Hebrews 8:12). God's Perception of Believers: Sees them as perfect, complete, lacking nothing through Christ. Love Drives Out Fear: 1 John 4:18: "Perfect love casts out fear because fear involves torment." Receiving God's Perfect Love: As we receive His love, fear and anxiety are dispelled. Overcoming Fear: Through active participation (singing songs of deliverance, asking in faith). Perspective on Demons: They are powerless "maggots" that can deceive but not defeat. Our Identity and Acceptance in Christ: Accepted in the Beloved (Ephesians 1:6): The Greek word "charito" (highly favored/blessed) is applied to believers, just as it was to Mary. We are "the Beloved." Ephesians' Emphasis: Shows our identity, how we are blessed, forgiven, redeemed, sealed with the Holy Spirit, and seated with Christ in heavenly places. Knowing God's Love: It surpasses knowledge; it's an experience in the heart, not just a mental concept. Love Compels Our Actions: 2 Corinthians 5: The love of Christ compels us; our lives are no longer our own. Motives for Action: Not for personal gain, financial benefit, or praise of men, but out of care for others (like Timothy). Parable of the Prodigal Son (Luke 15): A profound picture of the Father's unconditional love, compassion, eagerness to forgive, and restoration. The father ran, embraced (epipto – a bear hug), kissed (continuously), restored (ring, robe, sandals), and celebrated. He would not let the son even finish his repentant speech. Love is Preeminent: 1 John 4:19: "We love because he first loved us." God initiated the relationship. God's Foreknowledge and Orchestration: God knows who will choose Him and orchestrates their lives from the womb (Psalm 139). Goal: Discipleship: God's goal is to make disciples who can operate in His love and bless others (like the good ground in the parable of the sower). Remembering God's Interventions: Keep a "book of remembrance" of how God has supernaturally intersected your life. The Greatest of These is Love: While faith and hope are important, love is eternal and central to God's defining characteristic. How Love is Expressed (Fruit of the Spirit - Galatians 5:22-23): Joy in the Lord, Peace, Longsuffering (Patience), Kindness, Goodness, Faithfulness, Gentleness, Self-control. Gentleness: A gentle answer turns away wrath. Self-Control: Speaking life, controlling appetites. Love Surpasses Understanding: Ephesians 3: God's love has immeasurable width, length, depth, and height, surpassing all knowledge. It is infinite in all directions, as is His forgiveness. Being Filled with the Fullness of God: Living out of our spirit, allowing the Holy Spirit within us to flow out in supernatural ways (healing, deliverance). Our Perfection in Christ: Our spirit is perfected the moment we are born again; sin cannot penetrate it (Hebrews 10:14, 1 John 3:9). This perfection is our witness to the world. God as Our Daddy: 1 John 3:1: "Behold what manner of love the Father (Abba) has bestowed upon us, that we should be called children of God." Receiving His Love: It is a gift to be received. II. Quiz What is the significance of the word "Abba" in understanding our relationship with God, and where in Scripture is it primarily found? Explain the concept of "agape" love as described in the source material. How does it differ from a conditional or earned love? How does the speaker differentiate the meaning of the word "world" in John 3:16, and what does he say eternal life (Zoe) truly means according to John 17? According to the source, what was the primary obstacle for Jewish people in the Old Testament to recognizing Jesus as the Son of God, related to their understanding of the Shema? What was the ultimate purpose of the Old Testament Law, and how did it demonstrate humanity's need for a Savior? Describe how Jesus's "new commandment" in John 13 supersedes the Old Testament law, and what specific action did Jesus perform to demonstrate this new commandment? How does the "finished work of Christ" change the perception of God's wrath and anger, particularly in relation to natural disasters? Explain the concept of "faith" as receiving what God has already provided. How does this differ from the idea of "moving God" through prayer or other actions? According to the source, how does God perceive believers after they accept Christ, and what happens to their past sins? Describe at least three actions of the father in the parable of the Prodigal Son that illustrate God's unconditional love and forgiveness. III. Quiz Answer Key "Abba" is a Hebrew word meaning "daddy," signifying an intimate and close relationship with God. It is primarily found in Romans 8:14-16 and Galatians, emphasizing that we have received a spirit of adoption, allowing us to cry out "Abba, Father." "Agape" love is described as unconditional, independent of human actions, unmerited, and undeserved favor of God. It means that we don't have to do anything to receive it; it is freely given once we become His child. The speaker states that the word "world" in John 3:16 refers to the people of the world, not just the planet. Eternal life (Zoe) is defined in John 17 as a person: knowing God the Father and Jesus whom He sent. The primary obstacle was their misunderstanding of the Hebrew word "echad" (one) in the Shema (Deuteronomy 6:4). While a singular word, it has a plural meaning (like "group" or "herd"), but they interpreted it as strictly singular, preventing them from seeing Jesus as the Son of God. The Old Testament Law's purpose was to make people conscious of their sin (Romans 3:20) and to point them to a Savior. Its impossible standards, such as being perfect as God is perfect, demonstrated that no one could keep it, highlighting the universal need for a redeemer. Jesus's "new commandment" in John 13, "love one another as I have loved you," supersedes the Old Testament law, including the Ten Commandments. He demonstrated this by washing His disciples' feet, showing what it meant to be a servant and to love others through action. The "finished work of Christ" means that Jesus absorbed all God's wrath, anger, and judgment on the cross once and for all time. Therefore, God is no longer angry with His people and does not cause sickness, disease, or natural disasters as a form of judgment. Faith, in this context, is described as simply receiving what God has already provided for us through the finished work of Christ. It differs from "moving God" because God has already moved and provided everything; faith is our act of reaching out and taking hold of what is already available. God perceives believers as perfect, complete, and lacking nothing, through Christ. Their past sins are not remembered by God; they are "covered by the blood of Christ" and "obliterated," as if God has no recollection of them. Three actions of the father in the Prodigal Son parable illustrating God's love are: (1) He saw his son "still a great way off" and had compassion, running to meet him; (2) He "fell on his neck" (gave him a bear hug) and began continuously kissing him, not allowing him to complete his repentant speech; and (3) He immediately restored his son with a ring, cloak, and sandals, and celebrated his return, refusing to treat him as a servant. IV. Essay Format Questions Discuss the speaker's emphasis on God's love being "multifaceted" and "like a mosaic." How does this perspective challenge a "one-dimensional" understanding of God, and what are the practical implications for believers? Compare and contrast the Old Testament and New Testament portrayals of God, focusing specifically on the concept of God's wrath and judgment versus His unconditional love. How does the "finished work of Christ" serve as the turning point in this theological understanding? Analyze the role of "love as an action word" in the Christian life, drawing on examples from the source material such as Timothy's character and Jesus's "new commandment." How does this active love relate to fulfilling the law and addressing sin and fear? The speaker states that God's love "surpasses knowledge" and is an experience of the heart. Explain what this means in terms of intellectual understanding versus spiritual reception. How does this concept connect with the idea of being "accepted in the beloved" and filled with the "fullness of God"? Examine the speaker's discussion on the nature of faith as "receiving what God has already provided." How does this understanding impact a believer's approach to prayer, healing, and general reliance on God, and what common misconceptions about God's responsiveness does it challenge? V. Glossary of Key Terms Abba: A Hebrew word meaning "daddy" or "father," used to denote an intimate, affectionate, and close relationship with God. Agape: A Greek word for unconditional, selfless, and benevolent love, often used to describe God's love for humanity. Charito (Accepted in the Beloved): A Greek word meaning "highly favored" or "blessed," used in Ephesians 1:6 to describe believers' status in Christ and also used by Gabriel to Mary. Discipleship: The process of becoming a follower of Jesus Christ, mimicking His character and putting faith into action, going beyond simply being a "believer." Echad: A Hebrew word for "one," which in the context of the Shema (Deuteronomy 6:4) implies a "uni-plural" unity (like a group or herd), rather than a strict singular, which the speaker argues was misunderstood by some Jewish people. Epipto: A Greek word meaning "fell on" or "embraced," used in the parable of the Prodigal Son to describe the father's bear hug and in Acts to describe the Holy Spirit "falling upon" believers. Finished Work of Christ: Refers to the complete and perfect salvation achieved by Jesus Christ's death and resurrection on the cross, through which all of God's wrath and judgment for sin were absorbed. Law (Old Testament): The Mosaic Law given to Israel, which, according to the speaker, served to make people conscious of sin and point them to a Savior, rather than being a means of salvation itself. New Commandment: Jesus's command to "love one another as I have loved you" (John 13), presented as superseding and fulfilling the Old Testament Law. Perfect Love: Refers to God's flawless and complete love, which, when received by believers, has the power to drive out all fear. Portrait of God: The speaker's method of presenting God's multifaceted nature, similar to assembling pieces of a mosaic, to provide a comprehensive understanding beyond simple definitions. Prodigal Son: A parable from Luke 15 used by the speaker to illustrate the Father's unconditional love, compassion, forgiveness, and restoration towards those who return to Him. Royal Law of Love: A New Testament principle emphasizing love as the guiding law for believers, fulfilling all other laws. Zoe (Eternal Life): A Greek word for eternal life, which John 17 defines not as a concept or a place, but as a person: knowing God the Father and Jesus Christ.

"When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things."- 1 Corinthians 13:11."Then said he unto the disciples, It is impossible but that offences will come"- Luke 17:1."For if ye forgive men their trespasses, your heavenly Father will also forgive you"- Matthew 6:14."For there is not a just man upon earth, that doeth good, and sinneth not."- Ecclesiastes 7:20."No weapon that is formed against thee shall prosper"- Isaiah 54:17."Fear not; for thou shalt not be ashamed"- Isaiah 54:4.Merciful Father, in the name of Jesus Christ, we thank you for another wonderful day to share the Good News of Jesus Christ.God Almighty, we thank you for your Good, Holy Word that provides protection, healing, and the assurance that you love us completely. Holy Spirit, we thank you for comforting us, for maturing us, and helping us to put away childish things. Abba Father, we thank you for giving us the ministry of reconciliation and instructing us to forgive: no matter what; Your approval and acceptance is all that matters. We choose to obey YOU.1 Samuel 15:22.Jesus Christ, Our Risen Saviour, we thank you for seeing us, and remembering your promises to us: we receive them.We repent of our sin.We forgive and receive forgiveness.We love and receive your unconditional love.Lamb of God, we receive all of the answered prayers, heart's desires, special miracles, and blessings that You have for us: in the name of Jesus Christ. Jesus is the Lord: Amen."... all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation"- 2 Corinthians 5:18.

In Galatians 4, Paul draws a bold line between spiritual slavery and true sonship—and if you've ever felt trapped by religious performance like in Mormonism, this chapter is your invitation to step into the freedom of being fully adopted by God through faith in Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Galatians 4 | From Slavery to SonshipTheme: Freedom in Christ vs. LDS Legalism and Spiritual BondageLast time in Galatians 3, Paul made it crystal clear: Salvation comes by faith in Christ—not by keeping the law. Paul dismantled the idea that law-keeping could ever make someone right with God.He pointed to Abraham, showing that even he was saved by faith long before the law was given. Paul explained that the law was like a temporary guardian or tutor, showing us our sin but never designed to save us.The big takeaway from Chapter 3: We are made right with God by faith in Jesus Christ—not by religious performance or obedience to commandments.Where Galatians 4 Picks Up:Now, in chapter 4, Paul continues that argument—but he shifts the focus to something deeply relational. He introduces the beautiful truth that believers aren't just forgiven sinners—they're adopted children of God!Paul uses family language—sons, heirs, adoption, Abba Father—to contrast the cold slavery of law-based religion with the warm relationship of grace-based Christianity.This next section will especially hit home for LDS listeners, because Mormonism still keeps people under law, denies full adoption until after lifelong worthiness, and often replaces a personal relationship with God with institutional loyalty and religious performance.Let's dive into Galatians 4: From Slavery to Sonship.Section 1: Galatians 4:1-7 | From Slaves to Sons: Relationship by Faith, Not LawPaul starts with a cultural illustration. In ancient times, heirs had no more rights than slaves until their father declared them full sons.Jewish context: Age 12, "son of the law"Greek context: Coming of age around 18Roman context (likely Paul's audience): The father chose the time for full adoption and inheritanceSpiritual point: Before Christ, people lived like spiritual minors—under guardianship, lacking freedom.Galatians 4:3 says we were slaves to the basic spiritual principles of this world—elemental spiritual forces linked to pagan gods and demonic powers.Modern LDS Parallel:Many LDS today engage in spiritualistic practices: energy healing, chakra work, astrology apps, spirit communication, manifestation, and lightworking. Mormonism's openness to extra-biblical revelation makes this trend possible and widespread.God's Rescue Mission Through Christ (Galatians 4:4-5):Jesus came at God's appointed time to redeem those under the law. Not just freedom from slavery—but full adoption as sons and daughters.Result (Galatians...

In Galatians 4, Paul draws a bold line between spiritual slavery and true sonship—and if you've ever felt trapped by religious performance like in Mormonism, this chapter is your invitation to step into the freedom of being fully adopted by God through faith in Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Galatians 4 | From Slavery to SonshipTheme: Freedom in Christ vs. LDS Legalism and Spiritual BondageLast time in Galatians 3, Paul made it crystal clear: Salvation comes by faith in Christ—not by keeping the law. Paul dismantled the idea that law-keeping could ever make someone right with God.He pointed to Abraham, showing that even he was saved by faith long before the law was given. Paul explained that the law was like a temporary guardian or tutor, showing us our sin but never designed to save us.The big takeaway from Chapter 3: We are made right with God by faith in Jesus Christ—not by religious performance or obedience to commandments.Where Galatians 4 Picks Up:Now, in chapter 4, Paul continues that argument—but he shifts the focus to something deeply relational. He introduces the beautiful truth that believers aren't just forgiven sinners—they're adopted children of God!Paul uses family language—sons, heirs, adoption, Abba Father—to contrast the cold slavery of law-based religion with the warm relationship of grace-based Christianity.This next section will especially hit home for LDS listeners, because Mormonism still keeps people under law, denies full adoption until after lifelong worthiness, and often replaces a personal relationship with God with institutional loyalty and religious performance.Let's dive into Galatians 4: From Slavery to Sonship.Section 1: Galatians 4:1-7 | From Slaves to Sons: Relationship by Faith, Not LawPaul starts with a cultural illustration. In ancient times, heirs had no more rights than slaves until their father declared them full sons.Jewish context: Age 12, "son of the law"Greek context: Coming of age around 18Roman context (likely Paul's audience): The father chose the time for full adoption and inheritanceSpiritual point: Before Christ, people lived like spiritual minors—under guardianship, lacking freedom.Galatians 4:3 says we were slaves to the basic spiritual principles of this world—elemental spiritual forces linked to pagan gods and demonic powers.Modern LDS Parallel:Many LDS today engage in spiritualistic practices: energy healing, chakra work, astrology apps, spirit communication, manifestation, and lightworking. Mormonism's openness to extra-biblical revelation makes this trend possible and widespread.God's Rescue Mission Through Christ (Galatians 4:4-5):Jesus came at God's appointed time to redeem those under the law. Not just freedom from slavery—but full adoption as sons and daughters.Result (Galatians...

Abba Father invites us into a deep, healing relationship of love and trust, where our identity is transformed, our heart is restored, and our life is guided by His presence.

"Rest in the Lord, and wait patiently for him: fret not thyself...""...wait thou only upon God...""Cease from anger, and forsake wrathTrust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah."Psalm 37:7-8, Psalm 62:6.Merciful Father, in the name of Jesus Christ, we thank you for being our refuge, our hiding place: for protecting us from evil, wickedness, and destruction. Abba Father, we are in your presence as humbly as we know how to be... giving you thanks and praise for being God Almighty: ruler of Heaven and Earth. We surrender all to you; nothing is more important to us than You: Holy Spirit. Emmanuel, God with us,  thank you for never leaving us, nor forsaking us.Holy, Holy, Holy Lord, God Almighty, please hear our cry, and answer, deliver, and manifest Your will for our life.We repent of our sin.We forgive and receive forgiveness. We love and receive your unconditional love.We receive all of the answered prayers, heart's desires, special miracles, and blessings that you have for us.Jesus is the Lord.Amen."And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men... God himself shall be with them, and be their God.And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.And he that sat upon the throne said, Behold, I make all things new."- Revelation 21:3-5.

God is always transforming—through creation, through Christ, through His Spirit. Even in doubt or struggle, His love steadily reshapes us into Christ's image for our good and His glory.

It's so important to understand the Spirit of Sonship, and our relationship with God--our heavenly Father who loves us, and us as His beloved Son in whom God is well pleased.

SummaryIn this conversation, Benjamin Lee explores the profound relationship between God and His children, emphasizing the term 'Abba Father' as a representation of intimacy and love. He discusses the significance of understanding God as a perfect father, the challenges some may face due to their earthly fathers, and the comfort and confidence that comes from knowing one's identity in Christ. The conversation encourages listeners to approach God in prayer with confidence, recognizing His love and care, especially during life's challenges. It concludes with a call to repentance and the invitation to embrace the relationship with God as a loving Father.TakeawaysChildren are a blessing from God.Understanding God is essential for a relationship with Him.Many struggle with their perception of fatherhood due to earthly experiences.God's grace and mercy are always present.'Abba Father' signifies a close, intimate relationship with God.As Christians, we are adopted as children of God.We can approach God with confidence in prayer.God cares deeply for His children.In times of distress, we can cry out to God.Repentance is encouraged through understanding God's kindness.Chapters00:00 Understanding Our Heavenly Father03:16 The Significance of 'Abba Father' in Prayer06:14 The Relationship Between God and His Children09:12 Confidence in Our Identity as God's Children11:59 The Comfort of Crying Out to God14:55 Navigating Life's Challenges with Faith18:04 The Assurance of God's Love and Care21:05 The Call to Repentance and Adoption23:55 Conclusion: Embracing Our Relationship with Godwww.benjaminlee.blog

Jesus taught us to call God “Abba”, dearest Father, inviting intimate trust in His self-sacrificing love, shown fully through Christ. God lavishes grace on undeserving people, asking only for repentance and relationship.

The God we worship did not just forgive us our sins, but has also given us the right and the privilege to be called His children.

DaVon Alexander false No 40:55 884 full

Wishing all my dads out there a happy Father's Day. Also well as celebrating Abba Father for being the best dad ever :The importance of sharing the gospel for such a time as this.

This Father's Day, Pastor Travis Hearn delivers a soul-shaking, Spirit-filled word that cuts through shame, silence, and struggle with a blazing invitation: Stop Hiding Hope. Whether you had the blessing of a godly father—or carry the scars of absence, pain, or brokenness—this message reminds us that we all share a perfect Heavenly Father. One who protects, provides, and calls us His own. But this message goes deeper. It's not just about who your Father is... it's about what He's done for you—and why it's time to TELL IT. Are you in the test of your life? Has your joy, peace, marriage, or purpose been under fire? Pastor Travis prophetically declares that your test is the evidence of a coming testimony. It's not just a story—it's spiritual warfare. Your testimony is a weapon. It's a prophecy. It's the power of salvation for someone else. From the ashes of Job to the shout of the woman at the well, the Bible echoes with one truth: what God did for you, He wants to do through you. Your story is more than pain survived—it's hope revealed. But it only works if you stop hiding hope. It's time to go public with your story. Let your scars preach. Let your survival speak. Let your breakthrough roar louder than your breakdown. Because hell doesn't fear your church attendance—it fears your testimony.

The Garden of Gethsemane stands as one of Christianity's most profound moments – the final hours before Jesus faced his destiny on the cross. In this deeply moving exploration of Mark 14:32-41, we unpack the raw humanity and divine purpose revealed as Christ approaches his darkest hour.From the symbolic setting of Gethsemane (which literally means "oil press") to Jesus sweating drops of blood under immense pressure, this passage offers extraordinary insight into Christ's experience. We examine how Jesus, despite knowing what awaited him, still brought his closest disciples for support – modeling the importance of spiritual community during life's most challenging moments.The tender moment when Jesus addresses God as "Abba Father" (similar to saying "Daddy") reveals the intimate relationship between Son and Father even as the cross loomed. His prayer – "Remove this cup from me. Yet not what I will, but what you will" – perfectly demonstrates how to balance honest human desire with ultimate submission to God's perfect plan.Meanwhile, the sleeping disciples provide a sobering counterpoint to Jesus' vigilance. Their failure to "watch and pray" offers powerful lessons about spiritual alertness and the reality that "the spirit is willing but the flesh is weak." When Jesus addresses Peter by his old name "Simon," we see how our unregenerate nature tends toward spiritual slumber while our new nature desires faithfulness.Whether you're facing overwhelming circumstances or simply seeking deeper understanding of Christ's sacrifice, this episode provides practical application for staying spiritually alert through prayer, community, and submission to God's will. Join us as we witness Jesus at his most vulnerable, yet most triumphant moment – teaching us how to face our own Gethsemane experiences with faith and courage.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Welcome to our Podcast.Listen to Rev.Dr. Matthew Everhard,as he preaches on Romans 8:12-17Abba! Father!

When God reveals His holiness, it's overwhelming—but because of the work of Jesus on the cross, the holiness of God the Father transforms anyone who believes.

What do the children of God inherit? In this episode of Light + Truth, John Piper turns to Romans 8:14–18 to reveal the breathtaking promise of God's inheritance.