Podcasts about abba father

*Listen to the Show notes and podcast transcript with this multi-language player. Thank You Lord! Welcome everyone to this time of worship to our Lord! We hope that these worship podcast are being a blessing to you. As said before, some of these times of worship are with large congregations while others are small groups of believers in homes. Either way, the heart and worship is real, living, and we believe pleasing to our King. Please join in and open your heart as we give all worship and thanksgiving to the Lord. Worship in the Spirit Leaving this realm Leaving this realm, to move into another. Leaving this realm, to move into another. Cleaning out this house, to move into another. Cleaning out this house to move into another. Out of this body of death, into a new body of life. Out of this body of death, into a new body of life! Abba Father, Abba Father. Abba Father, Abba Father. Alleluia, Alleluia. Alleluia, Alleluia. Bless the Lord, O my soul. Bless the Lord, O my soul. And all that is within me, bless Your Holy Name. Bless the Lord, O my soul. Bless the Lord, O my soul. And all that is within me, bless Your Holy Name. Bless the Lord, O my soul. Bless the Lord, O my soul. And all that is within me, bless Your Holy Name. Bless the Lord, O my soul. Bless the Lord, O my soul. And all that is within me, bless Your Holy Name. Worship in the Spirit King of all the earth Ruler of all the ages. Lord of Lords, King of all the earth. We will worship Thee O Lord, King of all the earth. And He will always be our Lord, King of all the earth. We will worship Thee O Lord, King of all the earth. And He will always be our Lord, King of all the earth. We will worship Thee O Lord, King of all the earth. And He will always be our Lord, King of all the earth. Thank You Lord Thank You Lord, Thank You Lord, Thank You Lord, I just want to thank You Lord. Thank You Lord, Thank You Lord, Thank You Lord, I just want to thank You Lord! Thank you for joining us in this time of worship and praise to the King. We sincerely hope that this has been a blessing to you. Let our lives be a praise and worship to Him always.

This Sunday Pastor Duncan Smith shared a message on Abba – Father, showing how Jesus lived in intimate connection with the Father. At His baptism, God declared, “You are my beloved Son,” not for what Jesus did, but who He is. That same loving Father calls out to you today. The cross wasn't just about forgiveness—it was about restoring our place as His beloved children.Thank you for watching this video from Catch The Fire Raleigh. To support this ministry and help us continue to reach people all around the world, click here: https://ctfraleigh.com/give

These verses cover the last three hours that Jesushung on the cross at Calvary. During the first three hours during the morning fromnine to twelve, Jesus made three statements: "Father, forgive them.They know not what they do." (Luke 23:34). To the thief, Hesaid, "Today you will be with Me in paradise." (Luke 23:43). Andin John 19:25-27, He turned to John the disciple and Mary His mother, who wereclose by, and said, "Woman, behold your son," and to John,"Behold your mother." He ensured His mother, whose husband Joseph hadpassed away, was taken care of as He was dying on the cross. TheBible tells us in Mark chapter 15 that at the sixth hour, darkness covered thewhole land until the ninth hour. For those last three hours, from noon tothree, what took place was between God and His Son. Remember Jesus had alwayscalled God His Father previously in all the Gospel accounts of His ministry.The last four statements of Christ on the cross, we believe, took place at theend of those three hours according to the Gospel of Mark 15:33-41. “When thesixth hour came, darkness covered the whole land until the ninth hour. At theninth hour, Jesus cried out with a loud voice, saying, "Eli, Eli, lamasabachthani," which is translated, "My God, My God, why have Youforsaken Me?"  Webelieve this was the fourth statement Jesus made to His Father but notice He addressedHim as “God”. Then He said, "I thirst," in John 19:28, and inJohn 19:30, just before He gave up His spirit, He said, "It isfinished." I believe the work of salvation was complete on the crossof Calvary.  Thelast statement Jesus said was, "Father, into Thy hands I commit Myspirit." In His final statements, Jesus first said, "My God, MyGod, why have You forsaken Me?" Did you notice that in His first statementand His last saying on the cross He addressed God as His Father. Now, why didHe call Him “My God” instead of “My Father”? Because during those threehours of darkness God had turned His back on His Son and did not recognize Himas His Son any longer as He paid the full punishment for our sins. Jesus wasestranged and separated from God. That's what real death is. It means separationfrom God!  SomehowJesus became separated from God in their Father-Son relationship. How Jesus didthat while being God is a mystery. You might have noticed in the Gospels that Jesus'favorite phrase for God was "My Father." In the Gospels, Herefers to God as "My Father" some 61 times, and 34 times inthe Gospel of John alone. But now on the cross, He says, "My God, MyGod," the only time He does so. In the Old Testament, no one had arelationship with God as Father. No Old Testament saints addressed God as “MyFather”. The only times your find the title “Father” capitalized in the Old Testamentis in these verses, 1 Chronicles 28:6; 29:10; Psalms 89:26; Isaiah 9:6;Jeremiah 3:19; and Malachi 1:6; 2:10.  WhenJesus taught His disciples to pray in Luke 11:1-4, He said, "Pray likethis, Our Father which art in heaven." Interestingly, the term "OurFather" is only mentioned twice in the Gospels, here in Luke and in Matthew:6:9-15,where Jesus taught us what is called the Lord's Prayer.  Myfriend, this is so important. Something the Old Testament saints could not experienceor enjoy Jesus came to show us how we can now have a personal, intimaterelationship with God because of His payment for our sins on the cross and Hissending of the Holy Spirit to abide in us. In Romans 8:14-16, we learn that Godis our “Abba Father”, a special Father, a Daddy Father, that we canboldly come to because of what Jesus did for us on the cross, being separatedfrom God.  Ilove how the Word of God makes so much sense when we understand that Jesusintroduces us to God, not as a God of wrath, but as a God who loves us as aFather loves, cares for, and protects His children. This ought to speak to ourhearts today.

In this sermon, Pastor Steve explores Romans 8, focusing on the freedom from condemnation and the adoption we receive as children of God. He begins by using the metaphor of baggage filled with guilt and fear that many carry, then explains how Romans 8:1 declares there is no condemnation for those in Christ. The sermon emphasizes that Christians battle sin not to belong to God, but because they already belong to Him through adoption. Pastor Steve highlights the contrast between living as fearful slaves versus living as beloved children who can call God "Abba Father," and concludes by encouraging believers to live in the confidence of their identity as God's children.

I. Core Concepts of God's Nature God as "Abba Father": Meaning of "Abba": A Hebrew word meaning "daddy," signifying an intimate and close relationship. Biblical Basis: Romans 8:14-16 and Galatians. Implications for Relationship: God does not withhold good things or do evil against His children. It implies full adoption rights, including the same inheritance as Jesus (co-heirs with Christ). Contrast with Human Perspective: The concept challenges traditional views of God as distant or formal. God is Love (Agape): Definition of Agape Love: Unconditional, independent of human actions, unmerited, and undeserved. Biblical Basis: 1 John 4:16 ("God is love"), John 3:16 ("For God so loved the world..."). Intensity of God's Love: Emphasized by the word "so" in John 3:16, leading to the ultimate sacrifice of His only begotten Son. "World" in John 3:16: Refers to the people of the world, not just the planet. Eternal Life (Zoe): Defined in John 17 as knowing God the Father and Jesus Christ. It is a person, not just a concept or a place. God's Love in the Old Testament vs. New Testament: Old Testament Context: Shema (Deuteronomy 6:4-5): "O Israel, the Lord our God is one." The word "one" (echad) is a "uni-plural" word, implying a unified plurality (like "group" or "herd"), which the Jewish people often misunderstood as a strict singular, creating an obstacle to seeing Jesus as Son of God. Greatest Commandment: Love the Lord with all heart, soul, and strength. No one could perfectly keep this, highlighting the need for a Savior. Purpose of the Law: To make people conscious of sin and point them to a Savior (Romans 3:20, Law as a schoolmaster). Perception of God: Portrayed with anger and wrath (e.g., Flood, Sodom & Gomorrah, deaths under the Law). New Testament Context: New Commandment (John 13): Love one another as Jesus loved us (demonstrated through servant leadership like foot-washing). This supersedes the Old Testament law. Love as an Action Word: Not merely a feeling, but something demonstrated and done (e.g., Timothy caring for others in Philippians 2:20-21). Impact of Love: Fulfills the law (Romans 13:8), covers/obliterates a multitude of sins (1 Peter 4:8), and drives out fear (1 John 4:18). The Finished Work of Christ: Jesus absorbed all God's wrath and judgment on the cross (John 12, Isaiah 53-54). God promises never to be angry with His people again (Isaiah 54). God's Provision: Everything needed for life and godliness is already provided (2 Peter 1). Faith receives what God has already provided, it doesn't move God. God's Nature in the New Covenant: God does not cause sickness, disease, or natural disasters; these are not "acts of God" in the sense of divine judgment against His children. He is for us, not against us (Romans 8). II. The Power and Practicality of God's Love Love Fulfills the Law and Covers Sin: Romans 13:8: Love fulfills the law, meaning there is no law against one who lives in love. 1 Peter 4:8: Love covers/obliterates a multitude of sins – God "remembers your sins no more" (Hebrews 8:12). God's Perception of Believers: Sees them as perfect, complete, lacking nothing through Christ. Love Drives Out Fear: 1 John 4:18: "Perfect love casts out fear because fear involves torment." Receiving God's Perfect Love: As we receive His love, fear and anxiety are dispelled. Overcoming Fear: Through active participation (singing songs of deliverance, asking in faith). Perspective on Demons: They are powerless "maggots" that can deceive but not defeat. Our Identity and Acceptance in Christ: Accepted in the Beloved (Ephesians 1:6): The Greek word "charito" (highly favored/blessed) is applied to believers, just as it was to Mary. We are "the Beloved." Ephesians' Emphasis: Shows our identity, how we are blessed, forgiven, redeemed, sealed with the Holy Spirit, and seated with Christ in heavenly places. Knowing God's Love: It surpasses knowledge; it's an experience in the heart, not just a mental concept. Love Compels Our Actions: 2 Corinthians 5: The love of Christ compels us; our lives are no longer our own. Motives for Action: Not for personal gain, financial benefit, or praise of men, but out of care for others (like Timothy). Parable of the Prodigal Son (Luke 15): A profound picture of the Father's unconditional love, compassion, eagerness to forgive, and restoration. The father ran, embraced (epipto – a bear hug), kissed (continuously), restored (ring, robe, sandals), and celebrated. He would not let the son even finish his repentant speech. Love is Preeminent: 1 John 4:19: "We love because he first loved us." God initiated the relationship. God's Foreknowledge and Orchestration: God knows who will choose Him and orchestrates their lives from the womb (Psalm 139). Goal: Discipleship: God's goal is to make disciples who can operate in His love and bless others (like the good ground in the parable of the sower). Remembering God's Interventions: Keep a "book of remembrance" of how God has supernaturally intersected your life. The Greatest of These is Love: While faith and hope are important, love is eternal and central to God's defining characteristic. How Love is Expressed (Fruit of the Spirit - Galatians 5:22-23): Joy in the Lord, Peace, Longsuffering (Patience), Kindness, Goodness, Faithfulness, Gentleness, Self-control. Gentleness: A gentle answer turns away wrath. Self-Control: Speaking life, controlling appetites. Love Surpasses Understanding: Ephesians 3: God's love has immeasurable width, length, depth, and height, surpassing all knowledge. It is infinite in all directions, as is His forgiveness. Being Filled with the Fullness of God: Living out of our spirit, allowing the Holy Spirit within us to flow out in supernatural ways (healing, deliverance). Our Perfection in Christ: Our spirit is perfected the moment we are born again; sin cannot penetrate it (Hebrews 10:14, 1 John 3:9). This perfection is our witness to the world. God as Our Daddy: 1 John 3:1: "Behold what manner of love the Father (Abba) has bestowed upon us, that we should be called children of God." Receiving His Love: It is a gift to be received. II. Quiz What is the significance of the word "Abba" in understanding our relationship with God, and where in Scripture is it primarily found? Explain the concept of "agape" love as described in the source material. How does it differ from a conditional or earned love? How does the speaker differentiate the meaning of the word "world" in John 3:16, and what does he say eternal life (Zoe) truly means according to John 17? According to the source, what was the primary obstacle for Jewish people in the Old Testament to recognizing Jesus as the Son of God, related to their understanding of the Shema? What was the ultimate purpose of the Old Testament Law, and how did it demonstrate humanity's need for a Savior? Describe how Jesus's "new commandment" in John 13 supersedes the Old Testament law, and what specific action did Jesus perform to demonstrate this new commandment? How does the "finished work of Christ" change the perception of God's wrath and anger, particularly in relation to natural disasters? Explain the concept of "faith" as receiving what God has already provided. How does this differ from the idea of "moving God" through prayer or other actions? According to the source, how does God perceive believers after they accept Christ, and what happens to their past sins? Describe at least three actions of the father in the parable of the Prodigal Son that illustrate God's unconditional love and forgiveness. III. Quiz Answer Key "Abba" is a Hebrew word meaning "daddy," signifying an intimate and close relationship with God. It is primarily found in Romans 8:14-16 and Galatians, emphasizing that we have received a spirit of adoption, allowing us to cry out "Abba, Father." "Agape" love is described as unconditional, independent of human actions, unmerited, and undeserved favor of God. It means that we don't have to do anything to receive it; it is freely given once we become His child. The speaker states that the word "world" in John 3:16 refers to the people of the world, not just the planet. Eternal life (Zoe) is defined in John 17 as a person: knowing God the Father and Jesus whom He sent. The primary obstacle was their misunderstanding of the Hebrew word "echad" (one) in the Shema (Deuteronomy 6:4). While a singular word, it has a plural meaning (like "group" or "herd"), but they interpreted it as strictly singular, preventing them from seeing Jesus as the Son of God. The Old Testament Law's purpose was to make people conscious of their sin (Romans 3:20) and to point them to a Savior. Its impossible standards, such as being perfect as God is perfect, demonstrated that no one could keep it, highlighting the universal need for a redeemer. Jesus's "new commandment" in John 13, "love one another as I have loved you," supersedes the Old Testament law, including the Ten Commandments. He demonstrated this by washing His disciples' feet, showing what it meant to be a servant and to love others through action. The "finished work of Christ" means that Jesus absorbed all God's wrath, anger, and judgment on the cross once and for all time. Therefore, God is no longer angry with His people and does not cause sickness, disease, or natural disasters as a form of judgment. Faith, in this context, is described as simply receiving what God has already provided for us through the finished work of Christ. It differs from "moving God" because God has already moved and provided everything; faith is our act of reaching out and taking hold of what is already available. God perceives believers as perfect, complete, and lacking nothing, through Christ. Their past sins are not remembered by God; they are "covered by the blood of Christ" and "obliterated," as if God has no recollection of them. Three actions of the father in the Prodigal Son parable illustrating God's love are: (1) He saw his son "still a great way off" and had compassion, running to meet him; (2) He "fell on his neck" (gave him a bear hug) and began continuously kissing him, not allowing him to complete his repentant speech; and (3) He immediately restored his son with a ring, cloak, and sandals, and celebrated his return, refusing to treat him as a servant. IV. Essay Format Questions Discuss the speaker's emphasis on God's love being "multifaceted" and "like a mosaic." How does this perspective challenge a "one-dimensional" understanding of God, and what are the practical implications for believers? Compare and contrast the Old Testament and New Testament portrayals of God, focusing specifically on the concept of God's wrath and judgment versus His unconditional love. How does the "finished work of Christ" serve as the turning point in this theological understanding? Analyze the role of "love as an action word" in the Christian life, drawing on examples from the source material such as Timothy's character and Jesus's "new commandment." How does this active love relate to fulfilling the law and addressing sin and fear? The speaker states that God's love "surpasses knowledge" and is an experience of the heart. Explain what this means in terms of intellectual understanding versus spiritual reception. How does this concept connect with the idea of being "accepted in the beloved" and filled with the "fullness of God"? Examine the speaker's discussion on the nature of faith as "receiving what God has already provided." How does this understanding impact a believer's approach to prayer, healing, and general reliance on God, and what common misconceptions about God's responsiveness does it challenge? V. Glossary of Key Terms Abba: A Hebrew word meaning "daddy" or "father," used to denote an intimate, affectionate, and close relationship with God. Agape: A Greek word for unconditional, selfless, and benevolent love, often used to describe God's love for humanity. Charito (Accepted in the Beloved): A Greek word meaning "highly favored" or "blessed," used in Ephesians 1:6 to describe believers' status in Christ and also used by Gabriel to Mary. Discipleship: The process of becoming a follower of Jesus Christ, mimicking His character and putting faith into action, going beyond simply being a "believer." Echad: A Hebrew word for "one," which in the context of the Shema (Deuteronomy 6:4) implies a "uni-plural" unity (like a group or herd), rather than a strict singular, which the speaker argues was misunderstood by some Jewish people. Epipto: A Greek word meaning "fell on" or "embraced," used in the parable of the Prodigal Son to describe the father's bear hug and in Acts to describe the Holy Spirit "falling upon" believers. Finished Work of Christ: Refers to the complete and perfect salvation achieved by Jesus Christ's death and resurrection on the cross, through which all of God's wrath and judgment for sin were absorbed. Law (Old Testament): The Mosaic Law given to Israel, which, according to the speaker, served to make people conscious of sin and point them to a Savior, rather than being a means of salvation itself. New Commandment: Jesus's command to "love one another as I have loved you" (John 13), presented as superseding and fulfilling the Old Testament Law. Perfect Love: Refers to God's flawless and complete love, which, when received by believers, has the power to drive out all fear. Portrait of God: The speaker's method of presenting God's multifaceted nature, similar to assembling pieces of a mosaic, to provide a comprehensive understanding beyond simple definitions. Prodigal Son: A parable from Luke 15 used by the speaker to illustrate the Father's unconditional love, compassion, forgiveness, and restoration towards those who return to Him. Royal Law of Love: A New Testament principle emphasizing love as the guiding law for believers, fulfilling all other laws. Zoe (Eternal Life): A Greek word for eternal life, which John 17 defines not as a concept or a place, but as a person: knowing God the Father and Jesus Christ.

"When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things."- 1 Corinthians 13:11."Then said he unto the disciples, It is impossible but that offences will come"- Luke 17:1."For if ye forgive men their trespasses, your heavenly Father will also forgive you"- Matthew 6:14."For there is not a just man upon earth, that doeth good, and sinneth not."- Ecclesiastes 7:20."No weapon that is formed against thee shall prosper"- Isaiah 54:17."Fear not; for thou shalt not be ashamed"- Isaiah 54:4.Merciful Father, in the name of Jesus Christ, we thank you for another wonderful day to share the Good News of Jesus Christ.God Almighty, we thank you for your Good, Holy Word that provides protection, healing, and the assurance that you love us completely. Holy Spirit, we thank you for comforting us, for maturing us, and helping us to put away childish things. Abba Father, we thank you for giving us the ministry of reconciliation and instructing us to forgive: no matter what; Your approval and acceptance is all that matters. We choose to obey YOU.1 Samuel 15:22.Jesus Christ, Our Risen Saviour, we thank you for seeing us, and remembering your promises to us: we receive them.We repent of our sin.We forgive and receive forgiveness.We love and receive your unconditional love.Lamb of God, we receive all of the answered prayers, heart's desires, special miracles, and blessings that You have for us: in the name of Jesus Christ. Jesus is the Lord: Amen."... all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation"- 2 Corinthians 5:18.

Afternoon Service Led by: Pastor Bryce De ZwarteScripture Reading: Romans 8:1-17Sermon: More Than Conquerors (4): We Cry, "Abba Father"1. THE CONSCIOUS CHILDREN2. THE CONFIDENT CRY3. THE CHRISTIAN'S CHRISTIFORMITYLink to Our Website: https://www.adorationurc.ca/Follow Us Via Facebook (https://www.facebook.com/AdorationURC), and consider subscribing to "Adoration URC" on Spotify, Apple Podcasts, or Google Podcasts.

In Galatians 4, Paul draws a bold line between spiritual slavery and true sonship—and if you've ever felt trapped by religious performance like in Mormonism, this chapter is your invitation to step into the freedom of being fully adopted by God through faith in Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Galatians 4 | From Slavery to SonshipTheme: Freedom in Christ vs. LDS Legalism and Spiritual BondageLast time in Galatians 3, Paul made it crystal clear: Salvation comes by faith in Christ—not by keeping the law. Paul dismantled the idea that law-keeping could ever make someone right with God.He pointed to Abraham, showing that even he was saved by faith long before the law was given. Paul explained that the law was like a temporary guardian or tutor, showing us our sin but never designed to save us.The big takeaway from Chapter 3: We are made right with God by faith in Jesus Christ—not by religious performance or obedience to commandments.Where Galatians 4 Picks Up:Now, in chapter 4, Paul continues that argument—but he shifts the focus to something deeply relational. He introduces the beautiful truth that believers aren't just forgiven sinners—they're adopted children of God!Paul uses family language—sons, heirs, adoption, Abba Father—to contrast the cold slavery of law-based religion with the warm relationship of grace-based Christianity.This next section will especially hit home for LDS listeners, because Mormonism still keeps people under law, denies full adoption until after lifelong worthiness, and often replaces a personal relationship with God with institutional loyalty and religious performance.Let's dive into Galatians 4: From Slavery to Sonship.Section 1: Galatians 4:1-7 | From Slaves to Sons: Relationship by Faith, Not LawPaul starts with a cultural illustration. In ancient times, heirs had no more rights than slaves until their father declared them full sons.Jewish context: Age 12, "son of the law"Greek context: Coming of age around 18Roman context (likely Paul's audience): The father chose the time for full adoption and inheritanceSpiritual point: Before Christ, people lived like spiritual minors—under guardianship, lacking freedom.Galatians 4:3 says we were slaves to the basic spiritual principles of this world—elemental spiritual forces linked to pagan gods and demonic powers.Modern LDS Parallel:Many LDS today engage in spiritualistic practices: energy healing, chakra work, astrology apps, spirit communication, manifestation, and lightworking. Mormonism's openness to extra-biblical revelation makes this trend possible and widespread.God's Rescue Mission Through Christ (Galatians 4:4-5):Jesus came at God's appointed time to redeem those under the law. Not just freedom from slavery—but full adoption as sons and daughters.Result (Galatians...

In Galatians 4, Paul draws a bold line between spiritual slavery and true sonship—and if you've ever felt trapped by religious performance like in Mormonism, this chapter is your invitation to step into the freedom of being fully adopted by God through faith in Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Galatians 4 | From Slavery to SonshipTheme: Freedom in Christ vs. LDS Legalism and Spiritual BondageLast time in Galatians 3, Paul made it crystal clear: Salvation comes by faith in Christ—not by keeping the law. Paul dismantled the idea that law-keeping could ever make someone right with God.He pointed to Abraham, showing that even he was saved by faith long before the law was given. Paul explained that the law was like a temporary guardian or tutor, showing us our sin but never designed to save us.The big takeaway from Chapter 3: We are made right with God by faith in Jesus Christ—not by religious performance or obedience to commandments.Where Galatians 4 Picks Up:Now, in chapter 4, Paul continues that argument—but he shifts the focus to something deeply relational. He introduces the beautiful truth that believers aren't just forgiven sinners—they're adopted children of God!Paul uses family language—sons, heirs, adoption, Abba Father—to contrast the cold slavery of law-based religion with the warm relationship of grace-based Christianity.This next section will especially hit home for LDS listeners, because Mormonism still keeps people under law, denies full adoption until after lifelong worthiness, and often replaces a personal relationship with God with institutional loyalty and religious performance.Let's dive into Galatians 4: From Slavery to Sonship.Section 1: Galatians 4:1-7 | From Slaves to Sons: Relationship by Faith, Not LawPaul starts with a cultural illustration. In ancient times, heirs had no more rights than slaves until their father declared them full sons.Jewish context: Age 12, "son of the law"Greek context: Coming of age around 18Roman context (likely Paul's audience): The father chose the time for full adoption and inheritanceSpiritual point: Before Christ, people lived like spiritual minors—under guardianship, lacking freedom.Galatians 4:3 says we were slaves to the basic spiritual principles of this world—elemental spiritual forces linked to pagan gods and demonic powers.Modern LDS Parallel:Many LDS today engage in spiritualistic practices: energy healing, chakra work, astrology apps, spirit communication, manifestation, and lightworking. Mormonism's openness to extra-biblical revelation makes this trend possible and widespread.God's Rescue Mission Through Christ (Galatians 4:4-5):Jesus came at God's appointed time to redeem those under the law. Not just freedom from slavery—but full adoption as sons and daughters.Result (Galatians...

Abba Father invites us into a deep, healing relationship of love and trust, where our identity is transformed, our heart is restored, and our life is guided by His presence.

Life in the Spirit: Beyond the Obvious This week, Andy continued our series on "Life in the Spirit," diving deep into what it truly means to be led by the Holy Spirit. He challenged our common assumptions, moving beyond ideas of just "hearing God" or "experiencing the Holy Spirit" to uncover a more foundational truth found in Paul's letter to the Romans. Andy opened with a vivid story from his recent trip to South Wales, where he and Angie encountered an ultra-marathon photographer. This photographer was positioned near the end of a gruelling 100-mile race, ready to capture the exhausted but exhilarated runners. He highlighted the crucial role of arrows pointing the way to the finish line, but more importantly, the extensive training the runners undertook to even begin such a race. This analogy set the stage: while guidance and exciting experiences are part of the Spirit's work, there's something far more fundamental – the "training" that equips us for the long haul of faith. Turning to Romans 8:12-17, Andy explained that Paul, despite his own profound encounters with the Holy Spirit (like on the road to Damascus, Acts 9), doesn't focus on visions or gifts when describing being "led by the Spirit." Instead, he points to a radical, daily transformation. The context of Romans 8, Andy reminded us, is the tension of living in the "now, but not yet." As Christians, we've inherited a glorious future free from pain and death, yet we live in a present reality filled with challenges. The Holy Spirit, he explained, is actively at work in this tension, helping us navigate it. Andy then broke down several key works of the Holy Spirit mentioned in the earlier verses of Romans 8: Freedom from sin and death (Romans 8:2): The Spirit sets us free from the old law of sin and death, establishing new consequences for our lives. A new mindset (Romans 8:4-5): We are called to live according to the Spirit, having our minds set on what the Spirit desires, not on our sinful nature's desires. This is a profound shift from a self-centred life to a God-centred one. Life and peace (Romans 8:6): A mind controlled by the Spirit leads to life and peace, in stark contrast to the death that comes from a sinful mind. Andy emphasized the ongoing "war" within us, urging us to choose to follow the Spirit's leading. Life for our mortal bodies (Romans 8:11): If the Spirit that raised Jesus from the dead lives in us, He will also give life to our mortal bodies – a stirring promise of hope and resurrection power at work within us now. The core of Andy's message, drawn from Romans 8:13, revealed what it truly means to be led by the Spirit: "If by the Spirit you put to death the misdeeds of the body, you will live." This is strong language. It's not about tolerating sin, burying our heads in the sand, or just "putting up with" our sinful nature. It's about actively, with the Spirit's power, killing off those self-centred desires and actions that cut us off from God's plan and the fullness He has for us. Once something is dead, it's dead. This is the "engine room" of our spiritual lives, the foundational work that enables us to grow and develop. Andy then linked this to Romans 8:12, explaining our "obligation." Before Christ, we were obligated to our sinful nature, driven by selfish desires. But now, having surrendered our lives to Jesus and with the Spirit at work, we have a different obligation: to live according to the Spirit. This isn't about rules or duty, but about responding to God's love and His desire to bring joy, peace, love, patience, kindness, goodness, gentleness, and faithfulness into our lives. The glorious outcome of being led by the Spirit in this way, as highlighted in Romans 8:14-17, is that we become children of God. We are no longer slaves to fear, but adopted sons and daughters, heirs of God and co-heirs with Christ, inheriting all that Jesus has. This relationship frees us from a life of duty and rules, inviting us into a loving relationship with our Heavenly Father. Andy concluded with practical steps on how to live this out: Ask the Holy Spirit to reveal sin: What does He want us to deal with? Learn and stand on God's Word: Memorize verses like Romans 8:11 to use as a weapon against temptation. Kiss goodbye to feelings as a driver: Choose to believe God's Word over fleeting emotions. Fix our eyes on Jesus: Remember it's about relationship, not rules. Confess our sins: As 1 John 1:9 says, if we confess, God is faithful to forgive and purify. This breaks sin's stranglehold. Challenge assumptions: Don't cling to "this is just who I am." The Spirit has made you a new creation! Stop dressing up sin: See it for what it truly is – a deceptive lie from the enemy. Christ died to free us from everything opposed to God. To be led by the Spirit means a radical rethinking of our lives, learning to put sin to death and choosing instead to stand in the life Jesus promised. You are a son or daughter of God – it's time to walk into more of your inheritance! Bible References: Romans 8 (specifically Romans 8:2, 8:4, 8:5, 8:6, 8:10, 8:11, 8:12, 8:13, 8:14, 8:15, 8:16, 8:17) Acts 9 (implied, road to Damascus) 1 Corinthians (implied, communion) 1 John 1:9 James (implied, confess sins to one another) Transcript pray for me in order to fit the microphone in the pocket of these trousers, I've had to give my wallet to my wife. So, it's always a risky thing. So, we're continuing our series this morning on what it is to, on what life in the Spirit is all about. Nick kicked it off last week. If you've got a Bible or an app or whatever, you might want to turn to Romans 8. We're going to be looking at some verses in there in a minute. But I wonder if I asked you a question, what does it mean to be led by the Spirit? I wonder what sort of answers I would get because I kind of think probably most of us would say, well, it means about hearing God, doesn't it? It means about God guiding us. It means about experiencing the Holy Spirit and getting a sense of what that is, which is kind of your initial reaction. But as we're going to see, actually, when Paul got the opportunity to write about it, that's not what he said. So, we're going to look at that in a minute. Just a couple of weeks ago, Angie and I had a chance to get away for a few days in Pembroke in South Wales. And one of the days there, we were walking along the coastal path there. And as we were walking along the path, we come across this guy sat on a chair, banging the middle of the path. And he had one of these massive cameras with him. And I thought, oh, he's doing some wildlife photography or something like that. And so, we started chatting to him. He wasn't doing that, actually. He was a sports photographer. And apparently, there was a race taking place. And he was sat there on the path because he was expecting some runners to come. And he lined himself up to get a beautiful backdrop. And he's really sweaty runners to come around and capture their photograph. And it turns out there was a race going on called an ultra. Who knew? Some of you probably do. And in an ultra race, apparently, you run 100 miles. Whoa. And so, these were guys that had set off running at midnight the previous day and were still running. And the race was going to finish in the village next to where we were. So, he was set up near the finishing line to capture if anybody actually made it. But Angie and I went and sat down. And actually, it was quite a nice day. We sat down in the field and had a bit of lunch. And we could see the runners coming along. And we noticed as they ran along the coastal path, you come to sort of a stile to get to the next bit. And there were these big arrows on the stile pointing them to go up the field and leave that coastal path. And the arrows, obviously, were really important because if you run, like, 99 miles, you don't suddenly want to find yourself going the wrong way, do you? So, they were showing them the way to the end. And obviously, when they got to the end, I mean, A, they'd be really exhausted, for sure. But you can just imagine the sense of exhilaration, of celebration, and achievement, and excitement that you've done about that race. And yet, as I thought about it, you know, that's great, isn't it? But actually, what's really important for those runners is they all had to do an awful lot of training in the first place to get their bodies in the kind of shape and fitness and stamina where they could cope with running 100 miles. And that in some ways is far more important for them than the arrows pointing in the right direction or the sense of celebration when they finish. Because if they put the training in, if they manage what they eat, if they put the exercise in, they get up early and go practicing and they build up the stamina to run that sort of distance, then they can go on and do it again and again and again. And in some ways, what we're going to see this morning is that, you know, we think about the Holy Spirit being something that leads us, like those arrows, points us in the right direction of where we want to go. Or we think about the experience of the Holy Spirit being exactly that, something that's exciting and stirring. But actually what we're going to see, there's something far more fundamental, far more foundational, far more set up to help us last the journey and cause us to grow and develop as we walk this race with Jesus. Walk this race, I didn't mean that. But, and it's interesting because we look at, you think about Paul who wrote these verses we're going to look at. This is Paul who encountered the Holy Spirit, encountered Jesus on the road to Damascus. Wow, what an experience, right? And it was blinded and then led to the house of Cornelius where he's prayed for and eventually he's seized. This is the same Paul who writes in the book of Acts that the Holy Spirit prevented us from entering Asia and preaching the word. This is the same Paul who says we saw the vision of the man of Macedonia pleading with us to come over. And so in that sense he's led by the Spirit. This is the same Paul who is the only guy in the New Testament that gives us any detail about the gifts of the Holy Spirit. And yet when he writes about what it is to be led by the Spirit, that isn't where he goes. That's not what he teaches us. So we're going to get into this. I'm just going to read Romans 8 verses 12 to 17 in the NIV if you've got that. And this is what he says. Paul says, Therefore brothers, we have an obligation, but it is not to the sinful nature to live according to the sinful nature, but to live according to it. For if you live according to the sinful nature, you will die. But if by the Spirit you put to death the misdeeds of the body, you will live. Because those who are led by the Spirit of God are sons of God. For you did not receive a Spirit again that makes you, the Spirit that makes you a slave again to fear, but you receive the Spirit of sonship. And by him we cry Abba Father. The Spirit himself testifies of our spirit that we are God's children. Now if we are children, then we are heirs, heirs of God and co-heirs with Christ. If indeed we share in his sufferings in order that we may also share in his glory. So the context of this chapter, Paul is explaining how as Christians we live in this tension of living in the now, but the not yet. As Christians who have been born again, who have encountered Jesus and have chosen to follow Jesus, we have inherited something and we are heading towards a place where there will be no more pain, no more sickness, no more death. And we're heading towards all of that. And yet at the same time, we live in the tension of the now, that goes on now. And when we pray for healing, we're praying for the not yet to break through into the now and things like that. And we're called to do that, but it's difficult, isn't it? Because we live in this tension, but that is the promises of God that we will enjoy. But right now it's a bit of a challenge. So Paul is saying in this chapter how living in that tension, the Holy Spirit is at work in you and in me and helping us as we do that. Last week, Nick was talking about the work of the Holy Spirit in bringing us to Christ in the first place and how we choose to follow Jesus, the Holy, it's that work of the Holy Spirit to cause us to be born again in that language. What Paul is saying here, having done that, this is now the work of the Holy Spirit in your life and in my life day by day. And I kind of wonder, this is almost like the small print, right? Nicodemus got the headline story of you need the Holy Spirit to enable you to be born again, but this is the small print. Once you've done that, here's what's going to happen. And so as we read this, that's what Paul is talking about. And so in the early part of the chapter 8, he sets out a number of things that the Holy Spirit is doing in your life and in mine. So in verse 2 we read, the law of the Spirit of life has set me free from the law of sin and death. So the first thing, the Holy Spirit has set you free. Why not feel like that? Well, come on to that. But the Spirit is at work in you. He has set you free from the law of sin and death. There are different consequences to our lives. Now we are following the Spirit of God than before we did that. In verse 4, Paul writes, we do not live according to the sinful nature, but we live according to the Spirit. And in verse 5, we do not live according to the sinful nature, having our mindset on what that nature desires, but instead we live according to the Spirit, having our mindset on what the Spirit desires. So Paul is saying as we follow Jesus and if we're the Holy Spirit is at work in us, then what we are doing, we are thinking about, what is it that the Holy Spirit desires? What does God desire for me? What does God desire for my life? What does God desire for the people that I am involved with? What does God desire for the community where I live? Because before we knew God, we had our mindset on what I want. And he's making this massive contrast between life following Jesus and life before we did that. And he goes on in verse 6, the mind controlled by the Spirit is life and peace, but the mind of sinful man is death. What is controlling your mind today? What is controlling my mind today? See, what Paul is painting a picture here, there's a war going on. And I think we all identify with this, right? And there's a voice saying, oh, this is what you should do. You should do what you want to do. And then there's another voice saying, hang on, Jesus gave his life for you and you're trying to follow him. You should be doing what he's asking you to do. And Paul is describing this war that goes on and this tension that goes on in our lives and how the Holy Spirit is at work. And he's making the point that he's urging us to be men and women who choose to follow what the Holy Spirit is saying to us in terms of how we live our lives. And he goes on in verse 11, if the Spirit that raised Jesus from the dead is in us, he will give life to our mortal bodies. If the Spirit that raised Jesus from the dead is in you, he will give life to you, to me. But I mean, that is such a stirring thing, right? We need to grab a hold of that and let that sink in and come back to that. He makes all these statements about the work of the Spirit in our lives in contrast to the works of what he calls the sinful nature, in contrast to a life that is about pursuing what we want and a self-centered thing that drives us. And then we get to our passage. And so in verse 14, we read, because those who are led by the Spirit of God are sons of God. But when he says that, we need to understand what comes before because, right? Because he says something and then he says because those who are led by the Spirit of God. So what does it mean particularly to be led by the Spirit of God? And if we go back one verse in verse 13, we see that. We read this, he says, for if you live according to the sinful nature, you will die. But if by the Spirit of God you put to death the misdeeds of the body, you will live. Or in another version, but if through the power of the Spirit you put to death the deeds of your sinful nature, you will live. This is strong language. If by the Holy Spirit you put to death those deeds of the sinful nature, that work of the sinful, if by the Holy Spirit you put to death those things that are driven out of self-centeredness, that are driven out of what you want to do and that are not part of what God has in plan for you. He says we are to kill it. We are to put it to death. We are to get rid of it. You see, once something is dead, that's it. It doesn't come back. There's no more life. It is dead. He does not say, but through the power of the Spirit you put up with the sin in your life. He doesn't say through the power of the Spirit, don't worry about that, just keep going, don't worry about those things that are part of the sinful nature. He doesn't say through the power of the Spirit just bury your head in the sand and carry on as if nothing happens. No, he says through the power of the Spirit we are to be men and women who are putting to death those things that are cutting us off from God's plan for our lives and the richness and the fullness and the love and the passion that God has for you and we are to put them to death. And then he says that's what it means to be led by the Spirit. Wow, so it's a putting to death the deeds of our sinful nature. It's not about speaking in tongues, it's not about having visions, it's not about seeing signs although those things clearly follow, but it is instead what Paul is saying if we truly want to be men and women who are led by the Spirit then we are to be a people working with the power of the Spirit in our lives to put to death what he calls those deeds of the sinful nature and I kind of guess that most of you can think what they are in your own life. It's the Holy Spirit that is the active agent counteracting sin in our lives and a people led by the Spirit are allowing that to happen. That's why this is such a foundational fundamental thing because we are to go through our lives this never stops right then we have to go through our lives to keep doing this keep coming back to God keep coming back to Jesus and say Lord what else is there something in my life that needs to be dealt with needs to be addressed and then I want to trust the Holy Spirit to help me to put that to death. And then if we go back one more verse, verse 12, he says therefore brothers we have an obligation right if you rent a house you have an obligation to pay rent if you borrowed a mortgage to buy a house you have an obligation to pay it back and Paul is saying we as Christians as followers of we as Christians as followers of Jesus we have an obligation. He says but it's not to live according to the sinful nature so in other words before we were a Christian before we chose to follow Jesus we were obligated is that a word I think so we were we we had to follow the sinful nature there was no other option we had to follow our own selfish desires we had to do what we want to do and if you're outside of Jesus this morning afraid to say that's the way that life is lived it doesn't take much to see that around us but Paul is saying now we have surrendered our lives to Jesus and the Holy Spirit is at work in us we have a different obligation we are now obliged to live according to the spirit you know so often it feels the other way around doesn't it when we're battling with sin and we're battling with stuff it feels like it's just so easy to see and it's so easy to trip up or it's so easy to give in and it almost feels like the other way around which is why we got to stop trusting feelings but that's why Paul is at pains to point this out it's such a massive issue for us as we go through following Jesus day after day after day but it is such a massive win that Christ has won on the cross for us and poured out the Holy Spirit in your life and my life to bring us to a place where we learn to put these things to death and we are instead obliged to follow what the Holy Spirit wants to do in your life and in my life because he's got a calling for you he's got a purpose for you he's got a plan for you he is for you he desires to to give you good things he desires to see joy and peace and love and patience and kindness and goodness and gentleness and faithfulness growing in your heart and in your life he's for you and so he says we are obliged to live according to the spirit this is what it means to be a people led by the spirit yes it is the same spirit that produces the fruit of the spirit in our lives yes it's the same spirit that gives gifts to the church and it's the same spirit that might give us visions or over experiences and encounters with God but it's like addressing this is like the engine room of the ship it's where the action happens it's where the thing that matters you can have all sorts of stuff on a boat you know you think these super yachts or these big cruise liners that are enormous these days it seems to me with swimming pools and gyms and theatres and cinemas and everything else but actually if the if the engine room wasn't working that would all be irrelevant because that boat isn't going anywhere and so this is like the engine room of our lives that actually this is the place where God starts to drive us where he is calling us to if we take him seriously about tackling these issues in our lives are we feeling aimless this morning are we feeling we've lost direction are we feeling we're just drifting there may be that we need to look at the engine room of the work of the holy spirit in us what's he calling to mind what's he asking us to deal with what's he challenging us to say here is something you need to put to death and let's deal with this together you know maybe this is why paul writes um you know when he writes the letter to the church in Corinth and he describes about communion he talks about the detail around taking communion and he says this is why some of you have fallen weak and are sick because you're not addressing these issues of sin in your life and you're carrying on taking the lord's supper and you know because he's seen actually that we need to tackle this we need to be serious about it and address it but then if we go forwards from verse 14 there's more all right which is also just as important paul says if we're living like this if we're led by the spirit in this way and we're putting to death everything that sets itself up against god in our lives then what then you and i are children of god we are sons of god hallelujah you know that is good news it really is we are adopted as children of god himself for all who are led by the spirit are children of god no ifs there's no buts there's no exception clause if we are led by the spirit we are children of god we're no longer slaves to the form of things that enslaved our lives you know that's the argument that he's stating we're now children of god in fact he's very specific we're no longer a slave to fear and for a lot of us even as christians we still get enslaved to fears so often and paul is saying we're children of god we're led by the spirit god has made available to you and to me the ability to put to death those things that lead us into fear or anxiety or stress because in christ they can be defeated and so we're no longer slaves to the form of things before we were a christian we lived the slave to sin and the enticements and seductions of this world but no more we're now children of god heirs of god and co-heirs with christ getting the inheritance of jesus wow right wow you know we're of an age when we're thinking about inheritance for our kids as i'm sure some of you are and you know and we're going to inherit what is jesus because we're co-heirs with christ so what does all this mean what does all this mean it means we follow jesus and pursue righteousness in our lives not so much by obedience to a set of rules as living out a new relationship with god as his children conformed to the likeness of his son it's very easy just to kind of zone zone out almost and just pick and think this is about trying harder this is about i've got to do better that's not what it's about it's not about following a set of rules paul is saying it's in the context of a relationship with a loving heavenly father who gave his own son jesus for you and for me that we then decide we want to choose to work this out we want to choose to allow the holy spirit to address these things in our lives we want to choose to follow god for this and and be changed from the inside out not because we have to or because there's rules of duty but because we are now children of the living god and god wants to set us free from following a set of rules and instead he wants to be your father not with the shortcomings of an earthly father hallelujah but as a loving father who gave his only son for us and that out of that relationship everyone say lord i want you to deal with this stuff in my life i want you to deal with the crap that trips me up time and time again and i want to address it because i believe you've got something better for me you have something of greater freedom for me as being led by the spirit is evidence that we are children of god we have moved from slavery to sonship and as he goes on by him by that same spirit we cry abba father the spirit himself testifying of our spirit that we are god's children you see the holy spirit doesn't doesn't trample over our humanity or bypass it in some way but he redeems it and now works through it in your life and in my life he nor does he overtake or overwhelm us but he has come to do what the law could not do and write on our hearts the obedience in such a way that as god's people we want to follow god's ways that's the work of what he's doing in you and in me today that's the that's the stirring of the spirit that's what it needs to be led by the spirit paul is saying and so he's at pains to point out that you are a people that are led by the spirit because you are working with him to deal with those issues from our old lives and that christ the son of god died and was raised to life to bring us to life and he's now poured out his holy spirit into our life to set us free from and to deal with the mess the dross the things that trip us up don't you realize the holy spirit is at work in you verse 10 and 11 supports this but if christ is in you your body is dead because of sin yet your spirit is alive because of righteousness and if the spirit of raised who raised jesus from the dead is living in you he who raised christ from the dead will also give life to your mortal bodies through his spirit at work in you there is so much hope in this passage in a world that is crying out for hope how can i escape this how can i get out of that how can i stop doing it how can i stop all of us there is so much hope in this passage that no matter what are the things that trip you and i up there is hope that actually in god working with the holy spirit we can deal with these things that's what paul is saying here and he's pointing out for us therefore this means what does this mean practically well it means not putting up with stuff in our lives that we shouldn't be putting up with you know we can get to a place a plateau of tolerating sin can't we it's a bit like it's a bit like in your house right you can i don't know if you like me sometimes but you can just put off jobs can't you david's saying no you don't put some jobs is that right lennis you can put off jobs in your house in your cleaning jobs you know or cleaning behind the sofa you know anybody do that no it's like you always think you know if someone comes and visits oh it's nice it looks nice and clean but if they came and they pulled the sofa out or they lifted the cushions up or you know well yeah we put off jobs like that and in some ways that's how we tolerate sin and stuff in our lives we just kind of put it off we're dealing with bigger issues we're dealing with other things but maybe this morning the holy spirit is putting his finger on something else you know we're not to put up with it nor are we to play with fire in that sense you know there are times i know in my life when you kind of justify dabbling with sin you know we use the language like well i'm not as bad as that person it's not really harming anybody you know and we use language like that to kind of accommodate it and yet what paul is talking about here there is a radical approach that we need to take because of what god has been has done we need to stop being nice about sin in our lives and name it for what it is those anxieties those fears and insecurities we need to allow the holy spirit to deal with them and put them to death we need to walk away from statements like yeah but this is me or i have always been like this this is just who i am the holy spirit has made you a new creation in christ the old has gone the new has come and you can be new today even through the work of the holy spirit if you only cry out to him this morning it means tackling addictive patterns and habits and not managing them just in a medical sense but putting them to death the opportunity is there through god's spirit now how do we do this quickly at the end very quickly we need to ask the holy spirit can you show us oh god stuff in my life that you're asking me to deal with that's stopping me from growing on growing with you and going on with you we need to ask lord what can you see that i can't see like underneath those cushions of the sofa or whatever that we actually does need to deal with we need to learn god's word and stand on it we need to hold verses that say things like the spirit of him who raised jesus from the dead is living in you he who raised christ from the dead will also give life to your mortal bodies and when you're facing the challenges and the differences and you're being tempted you hold those verses and as you memorize them and learn they become a part of you and you use them as a weapon say no i don't have to do this anymore because the spirit of christ the spirit that raised christ from the dead is at work in me and we need to let that happen we need to kiss goodbye to feelings as a driver for our life this used to be a nightmare for me as the young man it's terrible i don't feel jesus loves me i don't feel god loves me i don't feel this i don't feel that and i had to learn to hold to memorize some of those verses that trump feelings time and again and then make a choice and then choose not to believe feelings but choose instead to believe the word of god even though i didn't feel like it and we give too much sway to our feelings and our emotions and we need to learn to bring them under the word of god we need to fix our eyes on jesus it is about relationship and not about rules and we need to be free from seeing to do this as a sense of rules and duty we need to pick ourselves up brush ourselves down and start all over again when we trip up john puts it this way he says if we if we confess our sins god is faithful and just to forgive us our sins and purify us from all and we all trip up paul talks about that elsewhere what do we do we we ask for forgiveness and we press on we need to we need to challenge our assumptions like i said earlier i've always been like this i quite like my insecurities it's who i am it's who god made me well guess what he's made you a new creation now redeemed by the death and resurrection of his son jesus for you we need to confess our sins to one another james writes that's a hard one but i tell you that is a hard one but there's nothing like that to break the stranglehold of sin in your life particularly personal private sins that you hold on to and that you're scared about telling others when you confess them to people it breaks the hold in your life and we need to tell it like it is we need to stop dressing sin up in our eyes as something glossy and okay and we need to see it because the devil is the father of lies he is full of deceit and false promises and destructive and death is the only end and so we need to stop dressing it up and see it as it truly is christ died on the cross to free you from everything in your life that stands opposed to god to be led by the spirit means a radical rethink about the stuff in our lives that is opposed to god it means living a life where with the power of god's spirit we are learning to put to death sin and its effects and we are choosing instead to stand in the life that jesus has promised you are a son or a daughter of god this morning it's time to walk into more of your inheritance amen

"Rest in the Lord, and wait patiently for him: fret not thyself...""...wait thou only upon God...""Cease from anger, and forsake wrathTrust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah."Psalm 37:7-8, Psalm 62:6.Merciful Father, in the name of Jesus Christ, we thank you for being our refuge, our hiding place: for protecting us from evil, wickedness, and destruction. Abba Father, we are in your presence as humbly as we know how to be... giving you thanks and praise for being God Almighty: ruler of Heaven and Earth. We surrender all to you; nothing is more important to us than You: Holy Spirit. Emmanuel, God with us,  thank you for never leaving us, nor forsaking us.Holy, Holy, Holy Lord, God Almighty, please hear our cry, and answer, deliver, and manifest Your will for our life.We repent of our sin.We forgive and receive forgiveness. We love and receive your unconditional love.We receive all of the answered prayers, heart's desires, special miracles, and blessings that you have for us.Jesus is the Lord.Amen."And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men... God himself shall be with them, and be their God.And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.And he that sat upon the throne said, Behold, I make all things new."- Revelation 21:3-5.

God is always transforming—through creation, through Christ, through His Spirit. Even in doubt or struggle, His love steadily reshapes us into Christ's image for our good and His glory.

Abba Father- Pastor Glover

Study 22 - Luke 18:9–30 The Way of the Kingdom We now come to two very significant parables either side of a short and rather surprising paragraph. I think we should start off with some explanations. The first parable is not about ways to pray but about righteousness (Luke 18:9). Righteousness is a very important, but very tricky, word in the Bible. Our English word has been used to translate a word in the Greek, which does not quite mean what our word means! In fact the Biblical word carries with it a whole set of meanings that no single word in English can possibly include. Our word has as its primary meaning ‘being right’, in the sense of being morally and ethically right in the scale of good and bad. But the Greek word in the NT is used to translate an OT word, which is primarily about being accepted, about being in relationship with someone. Our word is an accountant’s word; the OT word is a social word. Of course, in the OT one can only be accepted by a Holy God if one is right in the moral sense too, but that idea is secondary. And then a third implication of the word is that if you are accepted by God then you are within the covenant that God struck with Abraham. So the word means being accepted by God, being good and being within the covenant. Also, a big family of related Greek words about righteousness have to be translated by English words with two very different roots, righteous and justify, which don’t sound as though they have anything to do with each other. If there was an English word ‘righteous-ify’ things would be much easier but, unfortunately, there isn’t. So ‘justify’ in Lk 18:14, and through all the rest of the NT, would be righteous-ify, if there was such a word. So our reading from Luke 18 is going to start off with ‘to some who were confident of their own righteousness …’ which could be translated ‘to some who thought they, being better than everyone else would be accepted by God and were within the covenant.’ Please read Luke 18:9 – 14. The whole focus of this parable is about how one can come to be accepted by God, to be in a saving relationship with God. How? The answer is in the meaning of the word translated ‘mercy’ in v 13, which is exactly the same word translated ‘sacrifice of atonement’ in Rom 3:25 and 1 John 2:2. The time for prayer in the worship centred on the temple, which is when these 2 guys would have been praying, was the time of the sacrifice for atonement, as mentioned in the first few verses of this gospel when Zechariah went into the temple. The tax collector was effectively asking ‘Lord, make this sacrifice, going on right now, an atonement for me, a sinner’. Question 1: What is the only way we can be righteous, that is be accepted by God? As the write to the Hebrews says ‘Jesus was like us in every way in order that he might make atonement for the sins of the people. (Heb 2:17)? Or, as Paul says ‘and all are justified-righteousified-freely by his grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. Question 2: What other words are used in the Bible about the way God deals with us, which particularly emphasize our relationship to God? There are all the words about adoption, being children, and having an inheritance. For instance Paul says:‘those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba Father.” The Spirit himself testifies with our spirit that we are God’s children. If we are children then we are heirs …’ There we have adoption, sonship, recognizing God as our Father and being heirs all in Rom 8:14 – 16; all of those are words about relationship. Paul piles up the same sort of relationship words in his letter to the Galatians too. Question 3: What is the important difference between the Pharisee’s prayer and the tax-collector’s? The Pharisee was relying on his own goodness to make him acceptable to God. But, like all of us, he could not be good enough to be acceptable to God who is pure holiness. The tax collector knew that he was not good enough to be acceptable so he asked for the mercy of God, the atonement from sacrifice. He did not realise that all sacrifice at that time was only of value because it was a foretaste of the perfect sacrifice that Jesus would make on the Cross. Question 4:Aren’t we glad we are not like the Pharisee …. Oops! There is something wrong with that question. I think I had better do another question 4. Please read Luke 18:15 – 17. Question 4: Children were not then the little gods they are in many cultures today. So what is Jesus emphasising by his statement in 15 – 17? Children accept what comes to them rather than attempting to organise the world around them to their advantage. Jesus is saying that we too can only progress by a accepting what is given to us from the Lord. Please read Luke 18:18-30 Question 5: What is the rich man suggesting by his use of the word ‘inherit’ (v 18)? How do we inherit? He would seem to have understood that eternal life is not something we can demand but depends on the gift of someone else. So the important thing is being in right relation to the person who gives, in this case, God. We can only inherit through the gift of God. Paul says in Gal 4:4 – 7 ‘God sent his Son, to redeem those under the law, that we might receive adoption to sonship. Because you are his sons, you are no longer slaves, but God’s children; and since you are his children, he has made you also heirs.’ Question 6: Compared to most of the people who have ever lived most of us are relatively rich! After all you must be sitting in front of a screen of some sort to be hearing or reading this. What then do we do with verse 22 where Jesus said ‘You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.? Are we thereby failing in our obedience? We are very fortunate people. but we cannot live in most of our societies without being able to pay our taxes, pay for the electricity and everything else we necessarily have – well, nearly necessarily have, anyway. The real punch line in what Jesus said is the last phrase ‘come, follow me’. If we do that all else will fall into place. We can enter the Kingdom. So that we will remember his warning Jesus gave one of his most memorable over-statements. Various attempts to explain camels as ropes or needle’s eyes as narrow gates are wrong. Just remember what Jesus said. That is the point of what he said. Question 7: We have just had 3 lovely stories:the Pharisee and the tax-collector, the children coming to Jesus and the rich man asking Jesus about eternal life. What are the similarities between these three stories? They are all focused on how we should approach God. In the first story we are told that being religious and pious are not sufficient ; in the second that it is all too easy to allow maturity and being worldly wise become a barrier; and finally that riches and good deeds are likely to be a hindrance to us. As one hymn writer said long ago “nothing in my hand I bring; simply to thy cross I cling”. I do hope all our hearers are doing just that. Right mouse click or tap here to save/download this as a MP3 audio file

It's so important to understand the Spirit of Sonship, and our relationship with God--our heavenly Father who loves us, and us as His beloved Son in whom God is well pleased.

Unity is a non-denominational Spiritual Community in Central Oregon. Join us each week for some great music, a little bit of silliness, and a lot of inspirational soul food. All are welcome! This week: Kate Cavanaugh shares, “Walking in the Light of Love”. This Sunday, June 22nd is my Beloved and my 23rd wedding anniversary. It is an amazing time to be sharing the soul of what we've come to know through the Precepts of Beloved Partnership—a path of conscious love, sacred commitment, and healing connection. We'll explore the everyday choices we make to hold one another in the highest way… to surrender, to remember, and to rise in love. Whether you're in partnership, seeking it, or simply devoted to walking in love with life itself—this message is for you. Come join me as we open our hearts, align with the divine, and walk this luminous path together. ☆☆☆☆☆☆☆☆☆ Submit your prayer claims online!: http://bit.ly/prayerclaim Please TXT donations to: (833) 455-1960 or Donate on our website: https://unitycentraloregon.org/donate/ Donate via Paypal: http://bit.ly/donateunitybend More goodness on our website: [www.UnityCentralOregon.org](http://www.unitycentraloregon.org/)

SummaryIn this conversation, Benjamin Lee explores the profound relationship between God and His children, emphasizing the term 'Abba Father' as a representation of intimacy and love. He discusses the significance of understanding God as a perfect father, the challenges some may face due to their earthly fathers, and the comfort and confidence that comes from knowing one's identity in Christ. The conversation encourages listeners to approach God in prayer with confidence, recognizing His love and care, especially during life's challenges. It concludes with a call to repentance and the invitation to embrace the relationship with God as a loving Father.TakeawaysChildren are a blessing from God.Understanding God is essential for a relationship with Him.Many struggle with their perception of fatherhood due to earthly experiences.God's grace and mercy are always present.'Abba Father' signifies a close, intimate relationship with God.As Christians, we are adopted as children of God.We can approach God with confidence in prayer.God cares deeply for His children.In times of distress, we can cry out to God.Repentance is encouraged through understanding God's kindness.Chapters00:00 Understanding Our Heavenly Father03:16 The Significance of 'Abba Father' in Prayer06:14 The Relationship Between God and His Children09:12 Confidence in Our Identity as God's Children11:59 The Comfort of Crying Out to God14:55 Navigating Life's Challenges with Faith18:04 The Assurance of God's Love and Care21:05 The Call to Repentance and Adoption23:55 Conclusion: Embracing Our Relationship with Godwww.benjaminlee.blog

Jesus taught us to call God “Abba”, dearest Father, inviting intimate trust in His self-sacrificing love, shown fully through Christ. God lavishes grace on undeserving people, asking only for repentance and relationship.

The God we worship did not just forgive us our sins, but has also given us the right and the privilege to be called His children.

DaVon Alexander false No 40:55 884 full

Wishing all my dads out there a happy Father's Day. Also well as celebrating Abba Father for being the best dad ever :The importance of sharing the gospel for such a time as this.

This Father's Day, Pastor Travis Hearn delivers a soul-shaking, Spirit-filled word that cuts through shame, silence, and struggle with a blazing invitation: Stop Hiding Hope. Whether you had the blessing of a godly father—or carry the scars of absence, pain, or brokenness—this message reminds us that we all share a perfect Heavenly Father. One who protects, provides, and calls us His own. But this message goes deeper. It's not just about who your Father is... it's about what He's done for you—and why it's time to TELL IT. Are you in the test of your life? Has your joy, peace, marriage, or purpose been under fire? Pastor Travis prophetically declares that your test is the evidence of a coming testimony. It's not just a story—it's spiritual warfare. Your testimony is a weapon. It's a prophecy. It's the power of salvation for someone else. From the ashes of Job to the shout of the woman at the well, the Bible echoes with one truth: what God did for you, He wants to do through you. Your story is more than pain survived—it's hope revealed. But it only works if you stop hiding hope. It's time to go public with your story. Let your scars preach. Let your survival speak. Let your breakthrough roar louder than your breakdown. Because hell doesn't fear your church attendance—it fears your testimony.

Father Day Message

Pastor Nate unpacks what it means that God is our Heavenly Father, and how we can rest in the full benefits of that fact. 

Romans 8:14-17

Returning the hearts of the children | Ralph Royea | THCC Happy Father's Day! The blessing of the Father is this: what He truly wants is the best and the betterment of his children. Inside each of us, He has placed the eternal and perpetual seed that cries out Abba Father. Romans 8:15 NKJV For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” Tomorrow, we celebrate the Fatherhood of God. We celebrated blood and spirit Fathers. We recognize the blessing of being called “sons,” male and female, of Yahweh.

The Garden of Gethsemane stands as one of Christianity's most profound moments – the final hours before Jesus faced his destiny on the cross. In this deeply moving exploration of Mark 14:32-41, we unpack the raw humanity and divine purpose revealed as Christ approaches his darkest hour.From the symbolic setting of Gethsemane (which literally means "oil press") to Jesus sweating drops of blood under immense pressure, this passage offers extraordinary insight into Christ's experience. We examine how Jesus, despite knowing what awaited him, still brought his closest disciples for support – modeling the importance of spiritual community during life's most challenging moments.The tender moment when Jesus addresses God as "Abba Father" (similar to saying "Daddy") reveals the intimate relationship between Son and Father even as the cross loomed. His prayer – "Remove this cup from me. Yet not what I will, but what you will" – perfectly demonstrates how to balance honest human desire with ultimate submission to God's perfect plan.Meanwhile, the sleeping disciples provide a sobering counterpoint to Jesus' vigilance. Their failure to "watch and pray" offers powerful lessons about spiritual alertness and the reality that "the spirit is willing but the flesh is weak." When Jesus addresses Peter by his old name "Simon," we see how our unregenerate nature tends toward spiritual slumber while our new nature desires faithfulness.Whether you're facing overwhelming circumstances or simply seeking deeper understanding of Christ's sacrifice, this episode provides practical application for staying spiritually alert through prayer, community, and submission to God's will. Join us as we witness Jesus at his most vulnerable, yet most triumphant moment – teaching us how to face our own Gethsemane experiences with faith and courage.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Welcome to our Podcast.Listen to Rev.Dr. Matthew Everhard,as he preaches on Romans 8:12-17Abba! Father!

When God reveals His holiness, it's overwhelming—but because of the work of Jesus on the cross, the holiness of God the Father transforms anyone who believes.

Why was it necessary for God to save us from our “good works” as well as our sin?- God Sent His Son to Redeem Us (1-5), “God sent forth his Son…to redeem those who were under the law…” (4)- God Sent His Spirit to Adopt Us (6,7), “God has sent the Spirit of His Son into our hearts, crying, “Abba Father!” (6)

Why was it necessary for God to save us from our “good works” as well as our sin?- God Sent His Son to Redeem Us (1-5), “God sent forth his Son…to redeem those who were under the law…” (4)- God Sent His Spirit to Adopt Us (6,7), “God has sent the Spirit of His Son into our hearts, crying, “Abba Father!” (6)

We have an Abba Father who is Himself love. His hesed--his steadfast, loyal love--relentlessly pursues His people for their ultimate good.

Picture yourself as a kid once more. When you find yourself in a situation where you're completely lost, it's natural to reach out for a little guidance. That's the moment when your parents rush in to lend a hand. Today, Pastor Richard shares how your Abba Father is always there, ready to hear your cries for help. When you reach out to Him in prayer and ask for His guidance, God is there to help you and illuminate your path forward. Isn't that just incredible?

The teaching and prayer time starts at 9:00 PM EST and ends around 11:00 PM.

The teaching starts at 9:00 PM EST.

05/11/25 Galatians: God Sent His Spirit Into Our Hearts Crying Abba Father by Heritage Church

"Thou shalt not be ashamed..."- Isaiah 54:4."God resisteth the proud...Humble yourselves therefore under the mighty hand of God , that he may exalt you in due time."- 1 Peter 5:5-6."Let not your heart be troubled..."- John 14:1."Write the vision..."- Habakkuk 2:2-3."God is faithful..."- 1 Corinthians 10:13.Merciful Father, in the name of Jesus Christ, we thank you for loving us and for hearing our cry.Abba Father, we thank you for bearing our grief and carrying  our sorrows...for healing us.Lord we thank you for being close to the broken hearted: we thank you that joy comes in the morning, and that your plans for us are always good.We thank you for giving us peace that no one can take away.We thank you that Faith, Hope, and Love are eternal.Jesus Christ, we thank you for providing unlimited access to You, God Almighty, through your obedience and ultimate sacrifice: we receive you Holy Spirit.Wonderful, Counsellor, we thank you for giving us power, love, and a sound mind;we thank you for telling us not to worry...especially about tomorrow. Lord and Saviour,  we thank you for making us unashamed, and for being faithful.We repent of our sin.We forgive and receive forgiveness. We receive your unconditional love and do our best to love others as ourself. We receive all of the faith, hope, love, grace, mercy, special miracles, heart's desires, answered prayers, and blessings that YOU have for us.Jesus is the Lord: Amen."This is the Lord's doing; it is marvellous in our eyes."- Psalm 118:23.

God the Father is generous in every way—in creation, our senses, relationships, and grace. Through Scripture and Jesus' life, we see Abba's heart to give freely and without hesitation.

God the Father is completely trustworthy, not because of what we do, but because of His unchanging character. Jesus revealed Abba as faithful, loving, and near, inviting us into deeper trust.

This 8-week series, Abba Father, explores how Jesus related to God as a loving, intimate Daddy, and invites us to know and trust God the Father with the same closeness. This week, we explore what Jesus revealed about the goodness of God the Father.

“And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.”‭‭Matthew‬ ‭18‬:‭2‬-‭3‬ ‭KJV‬‬

Well, hello there! Hope you are doing well, growing in grace, enjoying the Lord's love, spending time with Him daily, and living a Kingdom focused life. I'm thankful you're listening today. This is episode number 207 of The Burt (Not Ernie) Show, featured on the Edifi app, iHeart radio, Spotify, Apple podcasts, and pretty much all the places. Let's jump into today's episode. The Power of God's Will - 40 Days of God's Promises Devotional now available on Audible If you were, say, looking at the last week of Jesus' life, those days leading up to the crucifixion - if you were looking from the outside, those events leading would leave you with an entirely different impression than they do for us who know Jesus, who love Him and live for Him. In Him we live and move and have our being, it says in Acts 17:28. When you know that for yourself in a personal way, you look at the events between Palm Sunday and Resurrection Sunday with thankfulness, gratitude, humility, awe, and hope for what comes next. When you look at it from the outside in, it probably doesn't create those same emotions. It looks like a series of terribly unfortunate events from that perspective. Jesus' arrest, trial, crucifixion - those are gut wrenching moments in history and may be incredibly difficult to make sense out of for someone looking at the life of Jesus for the first time.    The week seems like it ended in utter hopelessness, like those three and a half years of the Lord's life were all for naught. And that would be discouraging, if you only saw it from that perspective, from the outside looking in.    But when you are in Christ, you look at things from a heavenly perspective. You are seated with Him in the heavenly places, is says in Ephesians 2:6, and that means we don't see things from the world's point of view. We see everything in a different light, and not like the old Bangles song from the ‘80s (yes, I am Gen X and yes, the 1980's produced a vast volume of songs, enough that there are references available for almost everything…and I wish the word of God was as easy to memorize as all those song lyrics from my teenage years were).    When we only see something in part, only have access or clarity on bits and pieces of a situation, it can easily feel pretty discouraging. Let me reiterate that: when we only see in part, we can easily become discouraged.   It makes sense that the last week of Jesus' life could be discouraging to someone looking at the life of Jesus from the outside. But doesn't it also make sense that you and I can also become discouraged about the things we can only see in part? And since we are not yet with the Lord, we do see in part. We don't have the whole picture. But what we do have is actually far better; we have Jesus Himself, we have the Holy Spirit indwelling us, we have the promise of heaven with Him, we are forgiven, we have access to the Father via prayer directly, at any time, because the veil was torn at Jesus death and thanks to His resurrection, death and hell are defeated for us.    I say all that to remind you that when you start feeling discouraged about something, I hope you can pause and remember that just because you can't see it all with total clarity, that does not mean things are hopeless. Sunday is coming, and for the Christian, Sunday always, always comes, into every scenario and situation and problem and pitfall. Always.    How can I say that and be so certain that it is true, no matter what is happening in your life? Because when you know Jesus, when your name is written in the Lamb's Book of Life, in the end you get eternity with Him. And that is, for you, the joy of Resurrection morning, the empty tomb, the defeat of death for you, and eternal hope.    We who know the Lord understand that Jesus accomplished the Father's will, and we know absolutely that the tomb is empty, there is no body of Jesus entombed in Israel. No grave holds Him. That tomb? It was empty 2000 years ago, it's empty right now, and it will remain empty for time and all eternity. The deed is done. The goose is cooked. Satan truly is a defeated foe, as Revelation chapter 20 so powerfully and beautifully teaches.   The seeming series of unfortunate events was in actuality a series of events leading to the greatest moment to ever occur. There's nothing else like it!    You and I know this to be true.  So, can we also trust that God is doing His will - His good and perfect and pleasing will - on behalf of His dearly loved children, even in the areas of our lives that are painful?    It takes some guts, some faith, and often some honest prayer sessions with the Lord to really believe this with every fiber of our being. And if you need to wrestle with God on a topic that's especially raw and real, please do that. Wrestle in prayer with Him. Ask Him those hard questions. Cry if you need to. But don't just cry to your small group, to your friends, to your spouse. Cry out to your ABBA Father, and be still before Him long enough to experience the love and encouragement and peace that He wants to give you right in the midst of your mess.  You are not alone. He has promised never to leave you or forsake you. So please don't live like you're alone, like you've been forsaken. God is not a liar. Do not allow your stress to lead you to a place where your faith is so nonexistent, your trust so shrunken, that you are basically accusing God of being a liar to you. Remember, it is impossible fo rGod to lie, it says that in Hebrews chapter 6, verse 18. Never live in a way that accuses God of something that it is impossible for Him to do. He has not and He will not and He is not in this moment right now today lying to you. He can't and He won't. Please do not forget that!    Let's look at Mark, chapter 4. Verses 24 and 25. I'm going to read from the New Living Translation.    Then He added, “Pay close attention to what you hear. The closer you listen, the more understanding you will be given - and you will receive even more. To those who listen to My teaching, more understanding will be given. But for those who are not listening, even what little understanding they have will be taken away from them.”  How are you at listening? It's not easy to be a good listener in our always on our phones day and age. It takes a whole lot more effort than it used to. But it's important to train yourself to be a good listener. In say your marriage, your parenting, at work, and all the more so when it comes to what Jesus has said via the Bible.   Are you paying close attention to what He has said? Are you listening closely, so that you can understand and then be given even more? Are you listening to His teaching? Not just during a sermon once a week, but really listening when you open your Bible and read it for yourself? And are you doing that daily? If not, can you start reading your Bible every day? Not to be a legalist, because that is a dead-end road. But because you want to do what Jesus said to do here in Mark chapter 4 - reading your Bible because you want to pay close attention, to listen to Him closely, and to be given more understanding.   The inverse is that what little understanding you have will be taken away from you if you don't pay close attention. That's not a good thing. And so, let's just not do things that way.    As we think about Resurrection Sunday, we almost certainly think about the fact that Jesus finished His work on the cross. It is a finished work. Nothing more needs to be done or added to it. It is finished, that's what He said from the cross, and He meant what He said and said what He meant. Remember, Mark 4? We are paying close attention to what He tells us.  And so, we believe that it is finished, His work on the cross. And since we believe that, we also live without trying to add to the already finished work. The work we have to do is the work of believing according to John 6:29.    We can, and really I feel like we must, we must trust the Lord who paid it all to give us eternal life is the same Lord who is at work in our lives right here and now, today, completing the good work He began in us. Philippians 1:6 tells us to be confident that He will complete the good work He started in us. He is a finisher, our God is. Jesus finished it all on the cross and that sure doesn't indicate that He'll leave you flapping out in the wind, unfinished. He is the Author and Finisher of our faith, it says in Hebrews 12:2. The Author, so He started it and He is also continuing to write it out for us, day by day, and He will finish it. Anything Jesus finishes is done to perfection. That's how you need to look at your faith. Jesus authored it, He is still authoring it every single moment of every single day, and He will finish it to perfection. How do we know this is true? Because of the cross; His finished work on the cross proves that Jesus finishes everything He sets His hand to with perfection. Always. Every single time.   He is the Alpha and Omega, the Beginning and the End. Your life and times are in His hands. Those are good, good hands to be in. Jesus isn't Allstate, He doesn't raise your rates when you make a claim. You are rooted and established in Him. He's got you, and if you don't feel like you can see the end of this ordeal right now, just remember that He's got you. He has engraved you on the palms of His hands, and it is impossible for Him to forget you. See Isaiah 49:16.   This Resurrection Sunday, I hope you rejoice and declare with total trust in Him that He is risen! He is risen, indeed!    Lord bless you today, and every day! And may His mercy, grace and peace be yours in abundance. (And one little announcement - my devotional The Power of God's Will - 40 Days of God's Promises is available on Audible as an audiobook. I'll put that link in the show notes.)    I'll see you next time. Bye bye!

In this episode, the Smiths and Raffi sit down with Corey Russell to dive into Galatians 4—"He has sent the Spirit of His Son into your hearts, crying, ‘Abba, Father.'"Check out our website, thehandlebarpodcast.com for more info, merch, ways to partner with us, and more. And don't forget to subscribe to our YouTube channel here: youtube.com/@thehandlebarpodcast.

What do the children of God inherit? In this episode of Light + Truth, John Piper turns to Romans 8:14–18 to reveal the breathtaking promise of God's inheritance.