Podcasts about christological

In this episode, I am joined by Dr. Grace Ji-Sun Kim's to discuss Feminist Christology. We explore the importance of retrieving feminine imagery of God and Jesus through the biblical wisdom figure Sophia. She argues that despite Jesus's historical maleness, a feminist Christological approach is essential for contemporary Christianity because it challenges 2000 years of patriarchal interpretations and creates more inclusive understandings of the divine. The conversation traces Sophia's development across Hebrew Scripture, demonstrating how early Christians identified Jesus with this feminine divine figure, particularly in Paul's letters, Matthew, and John. Kim connects Sophia with Asian religious concepts like prajna, suggesting that this wisdom Christology offers liberating possibilities for Korean North American women navigating bicultural identities. She points out that feminist theologians are not inventing new concepts but reclaiming a significant biblical tradition that portrays God's presence in feminine imagery, which was largely eclipsed in later Christian history due to patriarchal influences. You can WATCH the conversation on YouTube Grace Ji-Sun Kim is a professor of theology at Earlham School of Religion and host of the Madang podcast. Previous Episodes with Grace When God Became White Surviving God Godly QnA a Theology of Visibility  What is Intersectional Theology? The Prophetic Life of the Spirit Embracing the Other and Reading the Bible Keeping Hope Alive To get Grace's lecture and four more, join the class,The Many Faces of Christ Today. Upcoming Online Class: Rediscovering the Spirit: Hand-Raisers, Han, & the Holy Ghost "Rediscovering the Spirit: Hand-Raisers, Han, and the Holy Ghost" is an open-online course exploring the dynamic, often overlooked third person of the Trinity. Based on Grace Ji-Sun Kim's groundbreaking work on the Holy Spirit (pneumatology), this class takes participants on a journey through biblical foundations, historical developments, diverse cultural perspectives, and practical applications of Spirit theology. Moving beyond traditional Western theological frameworks, we'll explore feminist interpretations, global perspectives, and innovative approaches to understanding the Spirit in today's world. Whether you've felt the Spirit was missing from your faith journey or are simply curious to deepen your understanding, this class creates space for thoughtful discussion, personal reflection, and spiritual growth. As always, this class is donation-based, including 0. To get class info and sign up, head over here. _____________________ ⁠⁠Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. ⁠⁠ This podcast is a ⁠⁠Homebrewed Christianity⁠⁠ production. Follow ⁠⁠the Homebrewed Christianity⁠⁠, ⁠⁠Theology Nerd Throwdown⁠⁠, & ⁠⁠The Rise of Bonhoeffer⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠ Substack - Process This!⁠⁠ Get instant access to over 45 classes at ⁠⁠www.TheologyClass.com⁠⁠ ⁠⁠Follow the podcast, drop a review⁠⁠, send ⁠⁠feedback/questions⁠⁠ or become a ⁠⁠member of the HBC Community⁠⁠. ⁠⁠Theology Beer Camp | St. Paul, MN | October 16-18, 2025⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick and Jonah venture into the spiritual territory of the body as they explore the mysteries of marriage through a Christological lens. Beginning with Paul's words to the Ephesians, they uncover how these ancient instructions offer not a rulebook but a transformative imagination for our most intimate relationships.The conversation takes an unexpected turn when they reframe the traditional understanding of marriage roles. Rather than imposing abstract structures, they suggest that Paul is inviting us to "christen" our existing relationships—to infuse them with a consciousness permeated by Christ within the organic realities we already inhabit. This approach honors each person as an individuality first, recognizing the inherent dignity that precedes any gendered considerations.Their most radical insight emerges when discussing physical intimacy. "I actually don't have a right ever to the body of another," Patrick reflects, suggesting that Christ models a complete absence of entitlement even within marriage. Just as Christ stands at the door and knocks but never invades our dignity, they propose that husbands are called to relinquish any sense of rights to their wives' bodies. This represents a profound shift from self-centered longing to Christ-like desire that seeks the wholeness and blessing of the other.Perhaps most moving is their reflection on being understood and accepted despite our shadows. When our partner, who knows our darkest aspects, still chooses to bear us — to accept and even honor us — we experience a profound form of grace. "I feel consecrated through that," Jonah shares, pointing to how this mirrors Christ's unconditional love.This conversation offers a tender, deeply thoughtful and rare approach to marriage that transcends rigid gender roles while honoring the unique challenges of embodiment. It invites listeners to reimagine their relationships through the lens of Christ's patient understanding and complete self-offering, creating space for a love that truly sanctifies.Support the showThe Light in Every Thing is a podcast of The Seminary of The Christian Community in North America. Learn more about the Seminary and its offerings at our website. This podcast is supported by our growing Patreon community. To learn more, go to www.patreon.com/ccseminary. Thanks to Elliott Chamberlin who composed our theme music, “Seeking Together,” and the legacy of our original show-notes and patreon producer, Camilla Lake.

Four Christological Heresies Q&A w/ Pastor Isaiah & Julius Santiago

Patrick kicks things off with a trip down memory lane, reminiscing about the iconic film Jurassic Park and its connection to the groundbreaking news about dire wolves being brought back to life. He explores the intersection of science and ethics, using iconic movie moments to guide his thoughts. Later, Patrick discusses tradition within the church and the evolution of its practices. As always, he wraps it up with some thought-provoking listener calls. Scientists have brought back dire wolves using ancient DNA, with the first born on October 1, 2024, over 10,000 years after their extinction (01:08) Rita - I was asked to have my feet washed on Holy Thursday. Since I am a woman, can I accept? Was there a specific reason Jesus only washed the feet of the men? (10:00) Lily (7-years-old) - Did Jesus still love Judas after he betrayed Him? Is it okay to wear a Rosary as a necklace? (12:46) Catholics set to exceed Anglicans for first time since Reformation (20:02) Rob - My godson is a non-practicing Catholic and getting married outside the Church. How can I explain that I can't go to his wedding? (30:19) Alex – Do you think it’s a good idea for someone who sexually assaults a woman to be forced to financially support the child and mother? (37:17) Tommy - What is the Christological perspective from Palm Sunday about God bestowing a great honor on Jesus by giving him a better name before all others? (45:02)

Jesus asked His disciples an important question in Matthew 16:15: “Who do you say I am?” Ligonier Ministries surveyed Americans in 2022 about how they perceived Jesus. Responses to three statements in particular are worth highlighting. First, 54% of Americans and 80% of American evangelicals strongly agreed with the statement, “There is one true God in three persons: God the Father, God the Son, and God the Holy Spirit.” This statement summarizes the doctrine of the Trinity. But 40% of all Americans and 48% of evangelicals strongly agreed with the statement, “Jesus is the first and greatest being created by God.” This statement is a Christological heresy known as Arianism, not to mention an implicit rejection of the Trinity. Finally, 31% of all Americans and 29% of evangelicals strongly agreed with the statement, “Jesus was a great teacher, but he was not God.” How 80% of evangelicals can affirm the Trinity but 29% deny Jesus' deity is an unsolvable math problem. But it's a solvable problem for Christian discipleship. Churches need to do a better job of inculcating what the Bible teaches about who Jesus Christ is. Toward that end, I talk with Robert M. Bowman Jr. about a biblical case for Jesus' deity in this episode of the Influence Podcast. I'm George P. Wood, executive editor of Influence magazine and your host. Robert M. Bowman Jr. is president of the Institute for Religious Research, which provides “evidence-oriented answers to criticisms of the Bible and alternative views of Jesus Christ advocated by skeptics and members of other religions.” He is author, with J. Ed Komoszewski, of The Incarnate Christ and His Critics, published by Kregel Academic.

We begin our study of the Ecumenical Councils by discussion the major kinds of Christological and Trinitarian heresies, and what problem in the human heart they stem from. Much of today's discussion is based on material from Bishop C. FitzSimmon-Allison's "The Cruelty of Heresy" which can be found here.

Send us a textSeries: Mystical TheologyEpisode 39: Alexandria and Antioch: Christological Tendencies, Intro Pt 3, Dr. C. VeniaminIn Episode 39 of our Mystical Theology, the tendencies to be found in Alexandrian and Antiochian Christology are discussed as a prelude to our overview of the Christology of Cyril of Alexandria (d. 444). See also the themes in the Timestamps below.Q&As available in The Professor's BlogRecommended background reading: Christopher Veniamin, ed., Saint Gregory Palamas: The Homilies (Dalton PA: 2022); The Orthodox Understanding of Salvation: "Theosis" in Scripture and Tradition (2016); The Transfiguration of Christ in Greek Patristic Literature (2022); and Metropolitan Hierotheos Vlachos, Empirical Dogmatics of the Orthodox Catholic Church: According to the Spoken Teaching of Father John Romanides, Vol. 1 (2012), Vol. 2 (repr. ed. 2020).Further bibliography may be found in our "Scholar's Corner" webpage.Join the Mount Thabor Academy Podcasts and help us to bring podcasts on Orthodox theology and the spiritual life to the wider community. Support the showDr. Christopher Veniamin Join The Mount Thabor Academyhttps://www.buzzsprout.com/2232462/support THE MOUNT THABOR ACADEMY (YouTube) THE MOUNT THABOR ACADEMY (Patreon) Print Books by MOUNT THABOR PUBLISHING eBooks Amazon Google Apple KoboB&NFurther Info & Bibliography The Professor's BlogFurther bibliography may be found in our Scholar's CornerContact us: info@mountthabor.com...

Joel - A Christological Redemptive Prophecy

Dr Jon Moreno delivers the 2025 Rice Lecture Series on Preaching Christ in the Old Testament.

Send us a textIn this first episode of a three part series, my favorite cohost Ellen and I survey the development of the papacy over its first seven centuries. I have to confess that along the way I got somewhat off topic talking about the Roman persecution of the Christians. But it is an interesting subject in itself and worth exploring, and as 31 of the first 32 popes are venerated as martyrs--some with more reason than others--it seems relevant to a discussion of the first centuries of the papacy. In this episode Ellen and I also talk about Christological disputes that divided the early Church, the position of the bishop of Rome vis-à-vis other bishops, and the papacy's relationship with the Emperor Constantine and his successors. That's my way of saying that it turned out longer than I expected. But I hope that you'll listen and enjoy it.This episode includes musician Ernst Stolz playing the pilgrims' song,  "O Roma nobilis" on tenor vielle, recorder and gemshorn. From his YouTube channel "My Years with Early Music: (https://www.youtube.com/watch?v=Wf3_3065gmU)Listen on Podurama https://podurama.com Intro and exit music are by Alexander NakaradaIf you have questions, feel free to contact me at richard.abels54@gmail.com

In this podcast of season 9 we will dig deep in the life and influential career of Philoxenus of Mabbug, a prominent Miaphysite bishop, theologian, and writer within the 5th and 6th-century Syriac Christian tradition. The source outlines his theological contributions, particularly his staunch defense of Cyrillian Christology against Chalcedonian and Nestorian views. It highlights his role in the Christological debates of the era, his significant literary output including the Philoxenian New Testament, and his lasting legacy within the Oriental Orthodox churches, where he is revered as a key figure in shaping their doctrine and spirituality. Ultimately, the text paints a portrait of a dedicated and impactful church leader during a period of significant theological division. www.twinsbiblicalacademy.com

Send us a textSeries: Mystical TheologyEpisode 38: The Nestorian Perspective: Intro to Christology, Part 2, Dr. C. VeniaminIn Episode 38 of our Mystical Theology, the difference between symmetrical and asymmetrical dyophysite Christologies is described, and in the process the Christological views of Theodore of Mopsouestia (c. 350-428) and Nestorius of Constantinople (d. c. 451) are presented as a prelude to the great contribution of Cyril of Alexandria. For other themes included in this presentation, see the Timestamps below.Q&As available in The Professor's BlogRecommended background reading: Christopher Veniamin, ed., Saint Gregory Palamas: The Homilies (Dalton PA: 2022); The Orthodox Understanding of Salvation: "Theosis" in Scripture and Tradition (2016); The Transfiguration of Christ in Greek Patristic Literature (2022); and Metropolitan Hierotheos Vlachos, Empirical Dogmatics of the Orthodox Catholic Church: According to the Spoken Teaching of Father John Romanides, Vol. 1 (2012), Vol. 2 (repr. ed. 2020).Further bibliography may be found in our "Scholar's Corner" webpage.Join the Mount Thabor Academy Podcasts and help us to bring podcasts on Orthodox theology and the spiritual life to the wider community. Support the showDr. Christopher Veniamin Join The Mount Thabor Academyhttps://www.buzzsprout.com/2232462/support THE MOUNT THABOR ACADEMY (YouTube) THE MOUNT THABOR ACADEMY (Patreon) Print Books by MOUNT THABOR PUBLISHING eBooks Amazon Google Apple KoboB&NFurther Info & Bibliography The Professor's BlogFurther bibliography may be found in our Scholar's CornerContact us: info@mountthabor.com...

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Deuteronomy 7-9; Mark 15 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to today's episode of the Daily Radio Bible, where we are on day 67 of our journey through Scripture. Our host, Hunter, guides us through the powerful narratives of Deuteronomy chapters seven through nine and the pivotal events of Mark 15. In this episode, we reflect on God's steadfast love and mercy despite human rebellion, as seen in the Israelites' journey and the sacrificial love of Christ on the cross. Hunter encourages us to see the Bible's invitation to draw closer to Jesus as our advocate and savior. Through prayer, Hunter leads us in seeking God's presence and purpose for our lives. Join us as we explore these profound truths and open our hearts to the wisdom and love of God. Let's walk this journey together, and remember, you are loved. TODAY'S DEVOTION: They were rebellious. They worshiped other gods even after God had rescued them from Egypt. After all that, they would still reject him. Like all people everywhere, we reject God. But God doesn't reject us. I know it sounds like this, like God is wanting to reject them, to do away with them in these passages we've read today. And God knows that's how we often feel, don't we? That God has rejected us, that he despises us, that he wants to judge us. And no doubt, this is what Moses believes to be true about the heart of God. But God's heart is not fully known to Moses yet. He, like we, are seeing things through a glass darkly. But one day, he will see fully. One day, he will fully know the heart of God. The day that he sees Jesus face to face. The day that he sees the Son of God offering himself on behalf of all rebellious humanity. On another mountain on Mount Moriah. On a cross. There in the Christological light of eternity, the true heart of God is being seen by Moses, and the heart he sees far exceeds what Moses could even think or imagine. Moses had to plead over and over again for these people. Over and over again, he falls face down to the ground and pleads time and time again that God would be merciful, and God was merciful. God's mercy was not because these people had somehow merited mercy, but because God had promised Abraham, Isaac, and Jacob that he would find a way to rescue them, to bless them, to make them his own. And his plan was not just for them, but for all people. Mark 15 shows us exactly how God's going to do that by offering himself, by pouring out his self-giving, sacrificial love on the cross, taking punishment on our behalf, ransoming us from sin, death, and the grave. He's doing something about rebel-hearted people there on that cross. He's forgiving them, shedding his blood for them, embracing them. He's rescuing them from their delusion. He has not come to judge the world, but to save the world through him. Someone greater than Moses is our advocate now. Jesus is the greater advocate. Jesus is undoing what Adam did. The vicarious life of Christ was not just for the descendants of Abraham. This was for all humanity. First Corinthians 15 verse 22: For as in Adam all die, so in Christ, all will be made alive. Jesus is a better Moses, and he has come to reveal the Father's heart to the world and to make a way for us to enter in and to occupy, not the land, but life in him. So, let us enter in by faith. God's good heart has been revealed, and you are his. That's a prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, and my daughters, and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Tertullian, a significant figure in early Western Christianity, is examined for his pivotal role in shaping theological language and defending Christian doctrines. His life, from his Roman upbringing and conversion to Christianity, is explored, highlighting his contributions to Trinitarian and Christological thought. The text also investigates his polemical writings against heresy and his unique perspectives on sacraments and ecclesiology. His later embrace of Montanism, which led to conflict with the mainstream church, is scrutinized. Ultimately, the text assesses Tertullian's complex and enduring legacy, recognizing his lasting influence on Christian thought despite his controversial views and schismatic tendencies. for more in depth video teachings check our online courses: www.twinsbiblicalacademy.com

In this episode of the Reformed Brotherhood, Jesse and Tony delve into Colossians 1:15–20, one of the most profound passages in the New Testament that highlights the supremacy and preeminence of Christ. They explore how this passage serves as a theological anchor, emphasizing Christ's role as Creator, Sustainer, and Reconciler of all things. By unpacking the rich doctrinal truths within this section of Scripture, the hosts show how Paul's words both exalt Christ and address the sufficiency of His work for salvation and reconciliation. The conversation begins by connecting the passage to Paul's broader purpose in Colossians—countering false teachings that diminish Christ's sufficiency. Jesse and Tony emphasize how this "Christological anthem" asserts Christ's universal relevance, not only as the Creator of the cosmos but also as the head of the Church and the source of reconciliation for all creation. They address the layered structure of the passage, reflecting on its poetic rhythm and theological depth, which together form a vivid picture of Christ's unparalleled authority and role in redemption. From understanding Christ as the image of the invisible God to unpacking what it means for Him to hold all things together, Jesse and Tony draw out practical implications for believers. They challenge listeners to reflect on how Christ's preeminence shapes their worship and daily lives and encourage a deeper engagement with Scripture as the ultimate revelation of God in Christ. Key Points: Christ as the Image of the Invisible God: The episode explores how Christ reveals the nature of God to humanity, making the invisible visible. He is the fullness of God in bodily form, perfectly representing the Father. Christ as Creator and Sustainer: Jesse and Tony highlight that all things—visible and invisible, earthly and heavenly—were created through Christ, for Christ, and are held together by Him. His sustaining power underlines His universal authority. Christ as Reconciler: The discussion emphasizes that through the blood of His cross, Christ reconciles all things to Himself, securing peace and restoring creation. This reconciliation highlights His sufficiency for salvation and the futility of seeking anything outside of Him. The Practical Implications of Christ's Supremacy: The hosts reflect on how Christ's preeminence demands our worship, shapes our understanding of salvation, and calls us to live in alignment with His lordship. Questions for Reflection: What does it mean for Christ to be the image of the invisible God, and how does this deepen your understanding of Him? How does recognizing Christ as Creator and Sustainer impact the way you view the world and your place in it? In what ways does the reconciliation achieved through Christ challenge or encourage you in your faith journey? How can the truth of Christ's preeminence shape your worship and daily life?

Can you lose your salvation? Hebrews chapter 6 poses a long debated question in Christianity. When wrestling with questions like these it is important to view them with a Christological hermeneutic. What does Jesus teach on this idea. His parables offer us an effective lens through which to view this question. What we discover is that the problem is that many people taste God's power, but still run away from God's presence. So, when we experience God's power our response must be to follow into a loving relationship with God in obedience.

20 But you have been anointed by the Holy One, and you all have knowledge.[a] 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that he made to us[b]—eternal life.

Jordan and I discuss his forthcoming translation of Maximus' Christological letters and a chapter he recently finished on trauma and theology. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit cewgreen.substack.com/subscribe

On January 6 the church has celebrated Epiphany, which brings the Christmas season to a close. Epiphany has been called "Christmas for the Gentiles" since the theme of Epiphany is about the Gospel (and salvation) being intended for all people. We see this in the account of the visit of the Wise Men, which is usually the Gospel reading for the festival of Epiphany. This week we study the Epiphany hymn "Arise and Shine in Splendor" (Hymn 126 in The Lutheran Hymnal), written by Martin Opitz in the seventeenth century. Martin was born and educated in Germany and was a professor of philosophy and literature. This is the only hymn in our hymnal that was written by him.   You might notice something strange about this hymn. Although this is an Epiphany hymn which is about the revelation of God's glory in the person of Jesus, the name "Jesus" is not mentioned once in this hymn. Nor will you find the term Christ, Savior or any other familiar description for Jesus. The reason for this is that the hymn is based on Isaiah 60:1-6 which states: "Arise, shine; For your light has come! And the glory of the LORD is risen upon you. For behold, the darkness shall cover the earth, And deep darkness the people; But the LORD will arise over you, And His glory will be seen upon you. The Gentiles shall come to your light, And kings to the brightness of your rising." This hymn is written from the perspective of an Old Testament believer. The Old Testament believers would not have known the name "Jesus." This hymn is about the general work of the LORD (the Triune God) to shine the LIGHT of salvation in a world that was dying in DARKNESS. The language of this hymn is colorful and brings out the Biblical contrast between light and darkness and God's love of all people and desire that ALL people come to faith and are saved from sin and death.  This hymn is not as Christological as many of our other hymns, but uses descriptive language to describe how God has given us all a natural knowledge that He exists, so that we might seek and find the true God in His revealed Word. It also reminds us of the joy that is ours when we come to know Jesus as our Savior. People of all "nations, tribes, peoples, and tongues" (Revelation 7:10) will be brought to faith and share in the Savior's joys in heaven. Thanks be to God! Join us as we study this hymn about God's desire to save all people, Jew and Gentile alike, and the joy that is ours when we are brought into His Light of salvation!

The Brill Encyclopedia of Early Christianity: Authors, Texts, and Ideas (Brill, 2024) focuses on the history of early Christianity, covering texts, authors, ideas, and their reception. Its content is intended to bridge the gap between the fields of New Testament studies and patristics, connecting a number of related fields of study including Judaism, ancient history and philosophy, covering the whole period of early Christianity up to 600 CE. The BEEC aims both to provide a critical review of the methods used in Early Christian Studies and also to update the history of scholarship. The BEEC addresses a range of traditions, including iconographic, martyrological, ecclesiastical, and Christological traditions, as well as cultic phenomena, such as the veneration of saints. The history of the transmission of texts and the reception of early Christian writers are also addressed. The BEEC focuses on early Christianity from a historical perspective in order to uncover the lasting legacy of the authors and texts until the present day. David G. Hunter is the Margaret O'Brien Flatley Chair of Catholic Theology at Boston College. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Brill Encyclopedia of Early Christianity: Authors, Texts, and Ideas (Brill, 2024) focuses on the history of early Christianity, covering texts, authors, ideas, and their reception. Its content is intended to bridge the gap between the fields of New Testament studies and patristics, connecting a number of related fields of study including Judaism, ancient history and philosophy, covering the whole period of early Christianity up to 600 CE. The BEEC aims both to provide a critical review of the methods used in Early Christian Studies and also to update the history of scholarship. The BEEC addresses a range of traditions, including iconographic, martyrological, ecclesiastical, and Christological traditions, as well as cultic phenomena, such as the veneration of saints. The history of the transmission of texts and the reception of early Christian writers are also addressed. The BEEC focuses on early Christianity from a historical perspective in order to uncover the lasting legacy of the authors and texts until the present day. David G. Hunter is the Margaret O'Brien Flatley Chair of Catholic Theology at Boston College. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The Brill Encyclopedia of Early Christianity: Authors, Texts, and Ideas (Brill, 2024) focuses on the history of early Christianity, covering texts, authors, ideas, and their reception. Its content is intended to bridge the gap between the fields of New Testament studies and patristics, connecting a number of related fields of study including Judaism, ancient history and philosophy, covering the whole period of early Christianity up to 600 CE. The BEEC aims both to provide a critical review of the methods used in Early Christian Studies and also to update the history of scholarship. The BEEC addresses a range of traditions, including iconographic, martyrological, ecclesiastical, and Christological traditions, as well as cultic phenomena, such as the veneration of saints. The history of the transmission of texts and the reception of early Christian writers are also addressed. The BEEC focuses on early Christianity from a historical perspective in order to uncover the lasting legacy of the authors and texts until the present day. David G. Hunter is the Margaret O'Brien Flatley Chair of Catholic Theology at Boston College. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Brill Encyclopedia of Early Christianity: Authors, Texts, and Ideas (Brill, 2024) focuses on the history of early Christianity, covering texts, authors, ideas, and their reception. Its content is intended to bridge the gap between the fields of New Testament studies and patristics, connecting a number of related fields of study including Judaism, ancient history and philosophy, covering the whole period of early Christianity up to 600 CE. The BEEC aims both to provide a critical review of the methods used in Early Christian Studies and also to update the history of scholarship. The BEEC addresses a range of traditions, including iconographic, martyrological, ecclesiastical, and Christological traditions, as well as cultic phenomena, such as the veneration of saints. The history of the transmission of texts and the reception of early Christian writers are also addressed. The BEEC focuses on early Christianity from a historical perspective in order to uncover the lasting legacy of the authors and texts until the present day. David G. Hunter is the Margaret O'Brien Flatley Chair of Catholic Theology at Boston College. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Brill Encyclopedia of Early Christianity: Authors, Texts, and Ideas (Brill, 2024) focuses on the history of early Christianity, covering texts, authors, ideas, and their reception. Its content is intended to bridge the gap between the fields of New Testament studies and patristics, connecting a number of related fields of study including Judaism, ancient history and philosophy, covering the whole period of early Christianity up to 600 CE. The BEEC aims both to provide a critical review of the methods used in Early Christian Studies and also to update the history of scholarship. The BEEC addresses a range of traditions, including iconographic, martyrological, ecclesiastical, and Christological traditions, as well as cultic phenomena, such as the veneration of saints. The history of the transmission of texts and the reception of early Christian writers are also addressed. The BEEC focuses on early Christianity from a historical perspective in order to uncover the lasting legacy of the authors and texts until the present day. David G. Hunter is the Margaret O'Brien Flatley Chair of Catholic Theology at Boston College. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

We've donned our festive novelty sunglasses to discuss the true meaning of the season: discussing Christological interpretations of the holidays and leveraging merchandising! Discuss your favorite types of novelty glasses with Horror Vanguard at: bsky.app/profile/horrorvanguard.bsky.social www.instagram.com/horrorvanguard/ www.horrorvanguard.com You can support the show for less than the cost of 8 to 12 more sequels depending on how you count at www.patreon.com/horrorvanguard

St. Nicholas: A Legacy of Faith and Generosity St. Nicholas, the revered Bishop of Myra in Asia Minor, . . . . . . played a significant role in the First Council of Nicaea in 325 AD. This pivotal council resolved the Christological question of the divine nature of Jesus Christ and His relationship to God the Father. It affirmed that Jesus is both fully God and fully human—distinct yet inseparable. St. Nicholas is celebrated not only for his theological contributions but also for the many legends surrounding his generosity and gift-giving. His life and teachings remind us of the deep generosity that stems from faith in Jesus Christ. Hear more within the Homily! St. Nicholas' Lessons As we prepare for Christmas, we are called to a dual transformation: one that rearranges our homes to welcome the Holy Family and the Nativity scene, and, more profoundly, one that reorients our inner lives. This season invites us to ask the Lord for what we truly need. Once we receive His blessings, we are sent forth to proclaim the good news: that God dwells among us, that He is Emmanuel—God with us. Listen more in this inspiring homily and Meditation Media. Listen to: St. Nicholas: A Legacy of Faith and Generosity ----------------------------- Image: St. Nicholas: Czech Painter: Jaroslav Čermák: (lived) 1830-1878 ----------------------------- Gospel Reading: Matthew: 9: 27-31 First Reading: Is 29: 17-24

In this sermon by Chris Romig, the dual meaning of Advent is explored, focusing on both the first and second comings of Jesus. Chris delves into Revelation 1:7-8, emphasizing the foundational importance of this chapter. Verse 7, which describes Jesus' return with the clouds, is highlighted to signify that every eye will witness His second coming. Chris stresses the term "behold," calling for attention to Jesus' climactic return and references both the Old and New Testament where clouds symbolize God's presence. He likens this to General MacArthur's WWII return to provide a relatable historical context. Advent, as Chris explains, is a time not just for reflecting on Jesus' birth but also for anticipating His return. He emphasizes the importance of recognizing both Jesus' first coming as a suffering servant and His second coming as a triumphant king. Chris recounts meeting two elderly church members, including a WWII veteran, to draw parallels to Jesus' return. He discusses the groups mentioned in Revelation 1:7 – those who pierced Jesus and the tribes of the earth – relating them to various modern-day audiences who have rejected God. He also underscores the significance of Christians praying for Israel, highlighting God's enduring covenants with them. The sermon touches on high Christological themes in Revelation, affirming Jesus' dual nature as fully God and eternally existent, embodied in the Alpha and Omega statement.

This episode of footnotes explores the surprising Christological connections found in Proverbs 30. We'll examine Agur's humble confession of mankind's limitations and his questions about the Creator, connecting them to Jesus' claims as the Son of Man in the New Testament. Join us as we trace the theme of sonship throughout scripture, from Adam to Israel, and ultimately to Christ, the perfect Son of God who fulfills God's plan for humanity. For the study resources and manuscript go to VBVF.ORG

In this episode, Mike Neglia sits down with Calvin Whittman, the pastor of Green Valley Baptist Church in Henderson, Nevada, to discuss his unique journey to the pulpit and his approach to gospel-centred preaching. Calvin reflects on how his diverse experiences—from serving in the Navy to working as a television and radio news anchor—shaped his communication skills and informed his preaching style. They explore Calvin's emphasis on expository preaching, his disciplined preparation process, and the importance of connecting every sermon to the gospel. Calvin shares practical insights on crafting sermons that are both theologically rich and engaging, including the role of conciseness, transitions, and structure in maintaining audience attention. He also speaks candidly about allowing the Word of God to convict him personally before delivering it to others. Throughout the conversation, Calvin highlights the centrality of the Bible in his preaching, reading full passages to allow Scripture's power to shine through. Whether you're a preacher or someone interested in learning how to communicate with clarity and purpose, this episode is filled with wisdom and encouragement. Bio for Calvin Whittman Calvin Whittman is the pastor of Green Valley Baptist Church in Henderson, Nevada, where he is known for his clear, gospel-centred preaching and his commitment to expository teaching. Calvin felt called to preach at the age of 12, but his journey to the pulpit took him through diverse experiences, including serving in the Navy and working as a television and radio news anchor. His time in broadcast media sharpened his skills in communication, conciseness, and audience engagement—qualities that now define his preaching style. At Green Valley Baptist, Calvin preaches through books of the Bible sequentially, focusing on exposing the truth of the text, connecting it to the gospel, and applying it to contemporary life. His sermons combine thoughtful exegesis, theological depth, and practical application, with a strong emphasis on Christological connections. A disciplined writer, Calvin prepares detailed sermon manuscripts, carefully structuring his messages to ensure clarity and flow. With over 25 years of preaching experience, Calvin continues to grow in his craft, blending theological conviction with engaging delivery. He is passionate about helping others see the power of God's Word to transform lives, always pointing to the ultimate provision of salvation in Jesus Christ. You can listen to Calvin's sermons here:  https://mygvbc.com/ For information about our upcoming training events visit ExpositorsCollective.com  The Expositors Collective podcast is part of the CGNMedia, Working together to proclaim the Gospel, make disciples, and plant churches. For more content like this, visit https://cgnmedia.org/ Join our private Facebook group to continue the conversation: https://www.facebook.com/groups/ExpositorsCollective Donate to support the work of Expositors Collective, in person training events and a free weekly podcast: https://cgn.churchcenter.com/giving/to/expositors-collective

To Know Christ…the fullness of God. Listen in as we check-out a Christological expression in Colossians. Special thanks to Michael Bird, Eugene Peterson, and others. The post CHRIST The Fullness of God appeared first on Plymouth Meeting Church.

Session NotesLearn more about Detroit Baptist Theological Seminary at https://dbts.edu.

Luke 9:10-17 — Like the rest of Jesus’ miracles, the feeding of the 5000 reveals important Christological clues into the kind of savior he will be. In this case, Luke wants us not only to see that what and how he provides, but for whom he provides. For more information, visit foundationfxbg.com

Welcome to Class 3 of the "Foundations of Theology" I.Q. Church series taught by Luke and Jake! We're taking a break from our normally scheduled podcast series to bring you this teaching. In this session, we dive deep into two essential aspects of the Christian faith: Jesus Christ as the Son of God, and the gift of salvation He brings. We explore how Jesus, being both fully God and fully human, is central to understanding the gospel and our relationship with God. Additionally, we unpack the multi-faceted nature of salvation and its transformative power in the believer's life. Key topics covered in this video: The Incarnation: Jesus as fully divine and fully human, and why that matters for salvation. An exploration of Christological heresies like Docetism, Apollinarianism, Nestorianism, and Monophysitism, contrasted with the orthodox understanding of Christ. Salvation as God's gift: understanding atonement, faith, justification, adoption, and sanctification. The Gift of Salvation: Substitution and Sacrifice: Christ died in our place. Christus Victor: Christ is victorious over sin, death, and evil. Reunion and Recapitulation: Christ reunites us with God and restarts the creation project. Demonstration and Devotion: Christ shows us how to live and influences us toward devotion. We also explore key aspects of salvation: Faith: Belief and allegiance to Christ. Justification: Receiving the gift of grace by faith (Ephesians 2:8-10). Adoption: Being brought into God's family and confirmed as His children (Romans 8:22-25). Sanctification: Growing in holiness and being set apart for God's Kingdom (Hebrews 10:14). Movie Clips for Illustration: We use several movie clips to illustrate the Christological heresies and provide a visual understanding of key concepts before focusing on the correct biblical view of Jesus as one person with two natures.

Join Profs. Karoline Lewis, Joy J. Moore, and Matt Skinner for a conversation on the Revised Common Lectionary texts for the Twenty-third Sunday after Pentecost (Ord. 30B) on October 27, 2024.  Tune in to explore the powerful story of Bartimaeus from Mark 10:46-52, focusing on themes of healing, discipleship, and the intriguing delay in Jesus' response. Our hosts also connect the readings from Jeremiah, Job, and Hebrews, discussing restoration, comfort, and the priesthood of Jesus. This episode encourages preachers to delve into the Christological insights these texts offer and reflect on the role of Jesus in our relationship with God. Commentaries for the Twenty-third Sunday after Pentecost (Ord. 30B):  https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-30-2/commentary-on-mark-1046-52-6. Are you preaching on texts for Reformation Sunday? Here is a re-run from 2023: https://www.workingpreacher.org/podcasts/928-reformation-sunday-rebroadcast-from-oct-2023 Watch the full episode on YouTube: https://youtu.be/tYMwadd352I.

In this episode of Dear Church, Chris McCurley sits down with Dr. Rick Brumback, Professor of Bible and Historical Theology at Freed-Hardeman University, to explore the rich history of the early Church. With an academic focus on patristic history and Christological controversies of the fourth century, Dr. Brumback brings a wealth of knowledge to the conversation. They discuss pivotal moments in Church history, the teachings of the early Church Fathers, and how these foundational beliefs continue to shape Christian theology today. Join this fascinating dive into the past and discover the enduring legacy of early Christian thought.   Connect with Us: Instagram: instagram.com/dearchurch_podcast/ Facebook: facebook.com/profile.php?id=61564673680147 YouTube: youtube.com/@DearChurch   Website: rippleoflight.org ROL Facebook: facebook.com/rippleoflight ROL Instagram: instagram.com/rippleoflight ROL YouTube: youtube.com/rippleoflight ROL Rumble: rumble.com/rippleoflight   Have a question? Email Chris at chris.mccurley@rippleoflight.com.   #DearChurch #ChristianPodcast #ChurchHistory #RickBrumback #ChrisMcCurley #FreedHardeman #WhyStudyChurchHistory #PatristicHistory #BibleStudy #EarlyChurchFathers #ChristianEducation #ChurchFathers #Theology #HistoricalTheology #RippleOfLight #Gospel #Jesus #ChristianFaith #ChristianLearning

Pope Benedict XVI School of Prayer catechesis 39: The Christological Hymn first given on June 27, 2012 https://www.vatican.va/content/benedict-xvi/en/audiences/2012/documents/hf_ben-xvi_aud_20120627.html Audio: iTunes: https://podcasts.apple.com/us/podcast/fr-jim-cherns-homilies/id1440618142?mt=2 Soundcloud: https://soundcloud.com/frjimchernshomilies

We're diving deep once again into John Calvin's monumental work, Institutes of the Christian Religion, focusing on the end of Book 2. Joining us to unpack these theological insights is Dr. J. Mark Beach, utilizing his commentary on the Institutes, Piety's Wisdom. In this episode, we'll explore Calvin's understanding of Christ as the mediator between God and humanity. Dr. Beach will guide us through Calvin's explanation of why Christ needed to be both fully God and fully man and how this enables Him to bridge the gap between sinful humanity and a just God. Dr. Beach will also discuss the historical context of Calvin's work, address common misconceptions, and examine how Calvin's theology refutes various Christological heresies that have cropped up throughout church history.

We're diving deep once again into John Calvin's monumental work, Institutes of the Christian Religion, focusing on the end of Book 2. Joining us to unpack these theological insights is Dr. J. Mark Beach, utilizing his commentary on the Institutes, Piety's Wisdom. In this episode, we'll explore Calvin's understanding of Christ as the mediator between God and humanity. Dr. Beach will guide us through Calvin's explanation of why Christ needed to be both fully God and fully man and how this enables Him to bridge the gap between sinful humanity and a just God. Dr. Beach will also discuss the historical context of Calvin's work, address common misconceptions, and examine how Calvin's theology refutes various Christological heresies that have cropped up throughout church history.

We're diving deep once again into John Calvin's monumental work, Institutes of the Christian Religion, focusing on the end of Book 2. Joining us to unpack these theological insights is Dr. J. Mark Beach, utilizing his commentary on the Institutes, Piety's Wisdom. In this episode, we'll explore Calvin's understanding of Christ as the mediator between God and humanity. Dr. Beach will guide us through Calvin's explanation of why Christ needed to be both fully God and fully man and how this enables Him to bridge the gap between sinful humanity and a just God. Dr. Beach will also discuss the historical context of Calvin's work, address common misconceptions, and examine how Calvin's theology refutes various Christological heresies that have cropped up throughout church history.

Colossians 3:12-17 1 Corinthians 12:12-13 Luke 6:12-16

The greatest sermon in Christendom, the so-called "Sermon On The Mount," perplexes many believers for its impossible standards of spirituality. And herein lies an unknown fact: it's not a sermon for us to live up to, but rather a description of Christ Jesus Himself. Instead of imitating the beatitudes, Francois teaches that Christ alone––who Himself is the embodiment of the "sermon"––can live it out. When we, His disciples, allow Him to live it in and through us, we practice "Christological embodiment spirituality." That's the goal of the "sermon."  Many of Francois' messages are delivered within the context of a spiritual formation school called, LEGACY School Of Discipleship. The emphasis of the school is to be trained within the realities of the accomplished work of Jesus Christ.  Visit LEGACY online for more information about the school or to support this work.

Thank you for supporting Scholastic Answers In this video, I briefly respond to Michael Lofton's (@ReasonandTheology) recent video on the nature of Christ's human knowledge. Obviously, this is simply meant to clarify this issue for all those who watched the video...further, this will be able to also help us consider the general issue with Catholic Apologetics in General and in particular Lofton. Original Video: https://www.youtube.com/live/HePU_ETQ22Q?si=EwOeGsPAyDGjbWor NEW AQUINAS ACADEMY Link: https://www.christianbwagner.com/newaquinasacademy Discord: https://aquinas.cc/la/en/~DePrinNat.C1 Donate: https://www.patreon.com/newaquinasacademy FURTHER RESOURCES To get Tutoring: https://www.christianbwagner.com/book-online Annotated Thomist: https://www.christianbwagner.com/annotated-thomist Scholastic Courses: https://www.christianbwagner.com/courses SPONSOR Use the code “Militant” for 20% off to learn Greek here: https://fluentgreeknt.com/ MUSIC https://youtu.be/ePYe3lqsu-g https://youtu.be/Hi5YgbiNB1U SUPPORT Subscribe: https://www.youtube.com/channel/UCQ5DQ8zCOmeAqOcKTbSb7fg Become a Patron: https://www.patreon.com/MilitantThomist Donate: https://www.paypal.com/donate/?business=9XM8FACTLFDW2&no_recurring=0&item_name=Support+my+Apostolate¤cy_code=USD SusbscribeStar: https://www.subscribestar.com/militant-thomist FOLLOW Website: https://www.christianbwagner.com/ Facebook: https://www.facebook.com/MilitantThomist Facebook Group: https://www.facebook.com/groups/543689120339579 Twitter: https://twitter.com/MilitantThomist Instagram: https://www.instagram.com/militantthomist/ WATCH https://www.youtube.com/channel/UCQ5DQ8zCOmeAqOcKTbSb7fg LISTEN Podcast: https://www.christianbwagner.com/podcast Spotify: https://open.spotify.com/show/0exZN1vHDyLuRjnUI3sHXt?si=XHs8risyS1ebLCkWwKLblQ Apple Podcasts: https://podcasts.apple.com/us/podcast/militant-thomist/id1603094572 Anchor: https://anchor.fm/militantthomist SHOP Book Store: https://www.christianbwagner.com/shop Merch: https://www.christianbwagner.com/merch

Question: I was very upset by the answer from you about the reason you prefer the KJV.... I need you to please send me several examples of what you consider "serious" errors [in modern translations]. I would also be very appreciative of some reading material that the lay person can understand...or names of some sources....Response: Thank you for your recent letter challenging me regarding my support of the KJV. This question is too complex to deal with in a brief letter, but let me try once again. You asked for sources.The best case against "KJV only" is presented by D. A. Carson in The King James Version Debate: A Plea for Realism. He points out, in "eight key Christological verses (Jn 1:1,18; Acts 20:28; Rom 9:5; 2 Thes 1:12, Tts 2:13; Heb 1:8; 2 Pet 1:1)... the KJV fails to underscore the deity of Christ in four." Most modern translations do as well or better. The NIV scores in seven of the eight. Even Thomas M. Strouse, though strongly criticizing Carson, admits these four KJV failures (Jn 1:18; 2 Thes 1:12; Tts 2:13; 2 Pet 1:1) and explains them as "a textual problem (Jn 1:18) and the other three are translational problems." Even its defenders must admit to some flaws in the KJV.Critics fault the KJV because it comes from a Greek New Testament which was put together by Erasmus in 1516, later improved by Theodore Beza and Robert Stephanus. The latter's fourth edition in 1551 is "substantially the Textus Receptus," according to Jasper James Ray, one of its most fervent defenders. Too late in time, say the critics, and too few manuscripts as its source. Yet this was basically the Greek text that had been accepted by the Greek church in the East for centuries (the Roman Catholic Church in the West used the Latin Vulgate), earlier manuscripts from which the Greek Bible came having been worn out and discarded. Modern translations (some are worse than others, the RSV in particular) come from a Greek text developed by Westcott and Hort (two scholarly heretics) based largely upon Vaticanus and Sinaiticus, which, though older, are clearly corrupted.

Dr. Lane G. Tipton presents on the profound Christological insights of the book of Hebrews. Dr. Tipton will guide us through the scriptural foundations and doctrinal significance of Christ's immutability, revealing how this aspect of the Son provides unwavering assurance to believers. This live webinar was recorded on August 14, 2024. Chapters 00:00:00 Introduction 00:05:56 Steadfast Savior 00:51:04 Questions & Answers 01:45:01 Conclusion https://reformedforum.org/event/steadfast-savior-unveiling-the-immutable-mediator-in-hebrews

How to Support the Rob Skinner Podcast.  If you would like to help support my mission to multiply disciples, leaders and churches, click here:  https://www.buymeacoffee.com/robskinner   Transcript of Exposition on Matthew 11:20-30   Introduction Last week we covered the first half of chapter eleven and the responses of John, Jesus and the Generation of People around them.  Now we turn to look at Jesus' judgment of and invitation to all people.  Rejection of Jesus is one theme of these two chapters 11 and 12.   1.    Greater Light Means Greater Responsibility:  11:20-24 20 Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.” Jesus had denounced the generation he lived in for wanting John and Jesus to dance to their tune.  Now he gets even more specific in preaching against those towns he had lived in and preached to. Chorazin, Bethsaida and Capernaum were larger towns on the banks of the Sea of Galilee.  Jesus had done miracles there.  He was met initially with enthusiasm, but that had not led to repentance.  He compares them to Tyre, Sidon and Sodom.  The amount of time spent, sermons preached, and miracles done increased their guilt in comparison with these other cities.  Even though John and Jesus had different “styles,” their message and expectation was the same: In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.”  Matthew 3:1-2 17 From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”  Matthew 4:17   Imagine being around Jesus for months and even years.  Seeing him raise from the dead and yet not changing your life.  He offered them forgiveness, but they refused his offer and felt no need to make a change.  Capernaum was Jesus' home base.  The principle is clear, when you've received more light, you are more responsible and will be held accountable.  It's been said that “Only the rejection of forgiveness is unforgivable.” A number of us have grown up in Christian homes, been around church and church people for years.  We feel comfortable around Jesus and his people.  That doesn't mean our lives have really changed.  If you take pride in your spiritual background, be aware that you will be held more responsible for the knowledge you carry.  Example:  Negative and Positive   2.    The Humble Respond to Jesus:  11:25-27 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26 Yes, Father, for this is what you were pleased to do. 27 “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. 11:25-26  This section is very similar to Luke 10:21-22, which marks the return of the disciples from their limited commission.  “17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name...”21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.” Jesus offers up a prayer to God.  This is the first prayer of his that is recorded. He addresses him as “Father, Lord of Heaven and Earth.”    Jesus points out that the religious leaders were missing their opportunity while the simple and poor were responding.  This is a common theme in the gospel.  God reverses the values and expectations of this world.  The wise can't see the gospel, while the foolish respond to it.  Isaiah 29:14 says, “Therefore once more I will astound these people     with wonder upon wonder; the wisdom of the wise will perish,     the intelligence of the intelligent will vanish.” This points out God's election.  God's purpose and his will is at work in our lives.  He reveals himself to those who turn to him like little children, who are receptive and trusting.  Everything that happens on earth falls under the power of God's will.   11:27  Jesus reveals the nature of his relationship with his Father.  This is a Christological high point in this gospel.  No one really knows Jesus except his Father.  No one really knows the Father except his only son.  This term “know” is not intellectual knowledge but relational intimacy.  If you want real happiness in life, it comes from knowing God.  Not facts but having a relationship with him.    Jesus, the gatekeeper Jesus goes on to say that no one can know God the Father unless Jesus reveals the Father to that person.  This is similar to what he says in John 14:6, “6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.”  If you want to get to know God, you will have to go through Jesus.  There is no other way.  You can't make a workaround Jesus.   3.    Jesus Calls All, Matthew 11:28-30 28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.” Carrying a yoke of sin is burdensome.  Everyone carries a yoke.  What makes a difference is which master you are serving.  Guilt, shame, worry, anxiety, lack of peace, the chase for money, status and power.  Jesus calls us to exchange that yoke for his yoke.  The yoke he is talking about is probably a human yoke as opposed to an animal yoke.  The human yoke is designed to make carrying burdens easier.  He offers peace, forgiveness, love, joy and sonship.  His burden is light because of who he is, he is gentle and humble in heart.  The yoke of Jesus is a yoke built from love and kindness.  It takes gentleness and humility to take on Jesus' yoke.  You are entering into a relationship with a God who is gentle, kind, humble and loving. Jesus invites everyone to take his yoke on them.  You have to recognize your need and be willing to submit to his yoke.  You have to come to him, it takes effort on your part.  The prodigal son would never have restored his relationship with his father if he had stayed in his pig pen.   He invites all, but few take him up on the offer.  “Many are invited but few are chosen.”  Matthew 22:14.  Jesus talks about this concept many times.  Jesus talks about how the sower scatters seed all over, but only a few soils are receptive and bear fruit.  Three of four of the different soils are not conducive to receiving God's word.  God wants all men to be saved and come to a knowledge of the truth, but every person has to have a heart that is receptive to his message.  It depends on your character, not your circumstances. 

The word "pardon" means to relieve someone of the burden of their legal consequences. In a Christological understanding of this concept, Christ shed his blood and rose from the dead in order to suffer in our stead and relieve us of the consequences of hell (1 Cor. 15:1-4, Ro. 6:23, Ro. 10:9-10, Col. 1:13-14) . In his grace and mercy, he pardoned our sin (Eph. 2:8-9, Ro. 11:6). Now, in some Christian circles, there are some that hold to the idea that there is a sin that is so terrible that it is deemed unpardonable. They believe that to commit this sin will cause you to lose your salvation or perhaps prohibit you from ever receiving it. The problem is, among those that believe in the unpardonable sin, they can't all agree on what it is, which makes it even scarier. Its ambiguity makes it feel like you are in a constant state of danger - walking through a minefield at night, hoping you don't misstep because it might cost your eternity. This is obviously a topic with serious repercussions, so we have to know what the Bible is saying on this subject. To help us better understand what the Bible says about the unpardonable sin, we have invited Dr. Chris Best, missiology instructor to have a conversation with the provost of Living Faith Bible Institute, Brandon Briscoe, on this important topic regarding biblical soteriology.  Visit https://www.lfbi.org/learnmore

Born: 306 AD, Nisibis, Turkey Died: June 9, 373 AD, Edessa, Turkey Full name: Ephrem of Nisibis From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007: The figure of Ephrem is still absolutely timely for the life of the various Christian Churches. We discover him in the first place as a theologian who reflects poetically, on the basis of Holy Scripture, on the mystery of man's redemption brought about by Christ, the Word of God incarnate. His is a theological reflection expressed in images and symbols taken from nature, daily life and the Bible. Ephrem gives his poetry and liturgical hymns a didactic and catechetical character: they are theological hymns yet at the same time suitable for recitation or liturgical song. On the occasion of liturgical feasts, Ephrem made use of these hymns to spread Church doctrine. Time has proven them to be an extremely effective catechetical instrument for the Christian community. Ephrem's reflection on the theme of God the Creator is important: nothing in creation is isolated and the world, next to Sacred Scripture, is a Bible of God. By using his freedom wrongly, man upsets the cosmic order. The role of women was important to Ephrem. The way he spoke of them was always inspired with sensitivity and respect: the dwelling place of Jesus in Mary's womb greatly increased women's dignity. Ephrem held that just as there is no Redemption without Jesus, there is no Incarnation without Mary. The divine and human dimensions of the mystery of our redemption can already be found in Ephrem's texts; poetically and with fundamentally scriptural images, he anticipated the theological background and in some way the very language of the great Christological definitions of the fifth-century Councils. Ephrem, honoured by Christian tradition with the title "Harp of the Holy Spirit", remained a deacon of the Church throughout his life. It was a crucial and emblematic decision: he was a deacon, a servant, in his liturgical ministry, and more radically, in his love for Christ, whose praises he sang in an unparalleled way, and also in his love for his brethren, whom he introduced with rare skill to the knowledge of divine Revelation. For more visit Vatican.va The post St. Ephrem of Syria – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

This lecture was given on November 17th, 2023, at the Dominican House of Studies. For more information on upcoming events, visit us at thomisticinstitute.org/upcoming-events About the Speaker: Fr. Gregory Pine, O.P. (Dominican House of Studies) is from Pennsylvania and graduated from Franciscan University of Steubenville. He previously served as the Assistant Director of Campus Outreach for the Thomistic Institute in Washington, DC, and associate pastor of St. Louis Bertrand Catholic Church in Louisville, KY where he also taught at Bellarmine University. He currently serves as an adjunct professor of dogmatic theology at the Dominican House of Studies and an Assistant Director of the Thomistic Institute. He is a contributor on the Pints with Aquinas show and a co-host of the Catholic Classics podcast. Fr. Gregory is the author of Prudence: Choose Confidently, Live Boldly (Our Sunday Visitor, 2022) and co-author with Matt Fradd of Marian Consecration With Aquinas: A Nine Day Path for Growing Closer to the Mother of God (TAN Books, 2020).