Podcasts about Tzitzit

The Wisdom of Abundance: Physical and Spiritual Necessity Welcome to our daily Bitachon Shaar Bechinah series. This is a very important lesson from the Chovot Halevavot , teaching us about the wisdom of God: whatever we need for our survival can be found in abundance, and whatever is a luxury is less available. Again, this is from the wisdom of God. If the world were haphazard, you wouldn't see this pattern. This design is one of the greatest signs of God's creation. The Hierarchy of Physical Needs Air: Air is breathable, and you cannot survive without it for even a moment. Therefore, God made it so that air is everywhere; there is no place where you cannot get it. Imagine if you had to buy air in bottles—you would constantly be running out. Water: Water is next on the list. While not as immediate as air, dehydration is still a serious issue. Therefore, water is everywhere. It covers the oceans, and while you sometimes have to pay for it—in the old days to a water carrier, or today for a bottle of Poland Spring—it is highly available. Food: You can last longer without food than you can without water. Consequently, food is available, but it is a little harder to get; you have to work harder for it. Clothing: You can survive without clothing for a quite long time. It is important, so our sources for clothing (like wool) are readily available, but it requires effort. Luxuries: When it comes to expensive jewelry, gold, silver, and luxury goods, these are commodities we don't actually need. The only reason luxury goods have any value is because humanity collectively agreed to it. Inherently, a diamond has no real value—it is not like a medicine. It's just that everyone said, "Hey, diamonds look nice." Because it has no inherent value, it is not abundant. In fact, if it were abundant, it would lose all its value because everyone would have it. God created luxury goods to be less available precisely because they are not necessary. Look at how God turns the wheels of creation! The author of the Chovot Halevavot expresses his sheer amazement at this larger picture of divine wisdom, exclaiming: ישתבח הבורא החכם החומל המרחם על עבדיו אשר עינו עליהם לטובה בכל מה שהם בו תקנתם אין אלוה מבלעדיו "Praised is the Creator, the wise, compassionate, and merciful One, Who watches over His servants for good, providing everything necessary for their well-being. There is none besides Him." He then quotes a pasuk (verse) from Yonah, where God corrects the prophet: "You, Yonah, cared about a transient plant that you didn't work for or develop, which was here today and gone tomorrow. Should I then not have compassion on Nineveh, the great city?" God is saying: I care about creation; I care about the world. As David HaMelech (King David) says: טוב ה׳ לכל ורחמיו על כל מעשיו ( "Hashem is good to all, and His mercy is upon all His works" ). The Spiritual Parallel: Emuna is Our Air The Alter (Elder) of Kelm takes this principle a step further. If this rule is true in the physical world—that whatever you need most is most available—surely it applies to the spiritual world as well. Whatever my neshama (soul) needs most must be the most accessible. For example, the mitzvah of sending away a mother bird ( Shiluch HaKen ) is obviously not as vital for daily spiritual survival, otherwise it would be more accessible. Of course, all mitzvot are necessary, but that one is not a daily requirement. Mitzvot that are more vital are easily available. If I need tzitzit , I can make them easily, just like clothing. But what is the absolute spiritual necessity? What is our spiritual air? Our air is emuna (faith). As the verse says, צדיק באמונתו יחיה ( "The righteous person lives by his faith" ). We live on this air. Therefore, Hashem gives us opportunities at every single step to strengthen our emuna —whether it is by looking at creation, recognizing God's hashgacha (divine providence), or engaging with His Torah. The opportunities for emuna are endless. The Element of Choice There is only one difference between physical air and the "air" of emuna . Because God cares about us so much, He did not want to leave physical breathing up to our conscious choice; if we had to actively decide to breathe, we might forget one day and die. When it comes to emuna , however, God made it highly accessible, but it requires our attention. If you don't think about it and pay attention to it, you won't see it. We can easily ignore miracles if we choose not to contemplate them. Recognizing the Signs Consider the examples we have spoken about recently: The Survival of the Jewish People: The Jewish people exist to this day simply because Hashem made a promise to Avraham Avinu, and that promise is being fulfilled right now. Eretz Yisrael: God promised that the Land of Israel belongs to us forever. What other being could make a promise like that and sustain it, if not the Creator? Job writes in the pasuk : מבשרי אחזה אלוה ( "From my flesh I see God" , Iyov 19:26). God made it so that you can see Him right from your own body, placing the opportunity for awareness right in front of you. Because remembering Yetzias Mitzrayim (the Exodus from Egypt) is so critical, God surrounds us with it every single day through Tefillin , Tzitzit , and the Mezuzah . This shows the wonder of our caring, preparing God. Ultimately, this principle goes both ways: How do you know something is important? By how much of it exists. The fact that Yetzias Mitzrayim and emuna are emphasized so heavily throughout the Torah—and that we recite Kriyas Shema twice a day—proves just how vital they truly are. Working on our Emuna and Bitachon is our greatest necessity, and that is exactly what we are here doing.

Discover the depth, drama, and enduring wisdom of the Talmud in this inspiring new 20-part Zoom series with Rabbi Shmuly Yanklowitz: “20 Talmudic Stories Every Jew Should Know.” Each class brings to life a powerful narrative from the Talmud—stories of courage, curiosity, compassion, conflict, and transformation. Rabbi Yanklowitz will guide participants through the historical context, spiritual meaning, and ethical challenges embedded in each tale, revealing how these ancient narratives still speak urgently to the modern Jewish experience. Whether you're a seasoned learner or brand new to Talmud study, you'll find yourself captivated by the richness and relevance of these stories.More than just storytelling, this series is an invitation to think, question, and grow. Each session will create space for thoughtful discussion, personal reflection, and practical takeaways to elevate daily life, relationships, and spiritual practice. Connect with a vibrant community of learners, deepen your understanding of Jewish tradition, and be energized by Rabbi Yanklowitz's uniquely passionate, inclusive, and justice-centered approach to Torah. These are stories that shape who we are—and who we can become. Join us and let them inspire you.Attend these classes live over Zoom by becoming a member for $18 per class: https://www.valleybeitmidrash.org/become-a-member.------------------Stay Connected with Valley Beit Midrash:• Website: https://www.valleybeitmidrash.org• Facebook: https://www.facebook.com/ValleyBeitMidrash ★ Support this podcast ★

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Classes on Rambam, divided according to the daily schedule.

Rabbi Resnick offers clear and to-the-point classes in plain English on the daily portion of Rambam's Mishneh Torah for the 1 chapter a day cycle.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Classes on Rambam, divided according to the daily schedule.

Rabbi Resnick offers clear and to-the-point classes in plain English on the daily portion of Rambam's Mishneh Torah for the 1 chapter a day cycle.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Classes on Rambam, divided according to the daily schedule.

Rabbi Resnick offers clear and to-the-point classes in plain English on the daily portion of Rambam's Mishneh Torah for the 1 chapter a day cycle.

NEW SERIES 2026: HILCHOT TZITZIT PART 1 (ATIFA)

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.

Study the daily lesson of Sefer HaMitzvos for day 30 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

Study the daily lesson of Sefer HaMitzvos for day 30 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

Learn a halacha of Rambam in-depth from a variety of noted Torah scholars, who delve deeper into words of the Rambam to understand them in the context of the other sources and commentaries.

Learn a halacha of Rambam in-depth from a variety of noted Torah scholars, who delve deeper into words of the Rambam to understand them in the context of the other sources and commentaries.

Learn a halacha of Rambam in-depth from a variety of noted Torah scholars, who delve deeper into words of the Rambam to understand them in the context of the other sources and commentaries.

Learn a halacha of Rambam in-depth from a variety of noted Torah scholars, who delve deeper into words of the Rambam to understand them in the context of the other sources and commentaries.

If you want to understand the Jewish story, start with a color. This week we're rebroadcasting one of my favorite episodes from 2022 — an episode about a single color that somehow contains an entire Jewish narrative: tekhelet, that rare, stubborn, unforgettable blue. We're revisiting a conversation that feels more timely than ever. As antisemitism re-emerges in public life, people are reaching again for symbols — simple, visible markers that say: I'm here. I'm not hiding. I'm not alone. One of those symbols is the Blue Square Campaign — a small square of blue worn or posted as a public expression of solidarity. Key Takeaways Blue teaches that holiness belongs to everyone. Blue reminds us that identity is visible, resilient, and remembered. Blue proves that a people can lose its Temple and still keep its thread. Timestamps [00:00] Why Blue Now [02:23] The Torah's Blue Thread [04:19] Tekhelet in the Mishkan [08:27] From Priest to People [13:19] Sea, Sky, and the Throne of Glory [17:04] The Desert Supply Mystery [19:45] Royal Blue and Authority [22:40] Lost and Found Tekhelet [25:20] Fakes and Black Markets [28:01] Tzitzit and P'til Tekhelet: Wordplay [32:29] Blue and White, and Israel [34:18] Shabbat Wrap Up Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/383005 Transcript here: https://madlik.substack.com/

On the "hilazon," the crustacean whose blood is used to make the tekhelet: the murex trunculus, and its form, function, and impact. Also, the Gemara tells the story of a sage who was particularly careful about the mitzvah of tzitzit, and, indeed, they end up protecting him from sin (and then in reward for his resolve to not sin, he is given the very opportunity that was prohibited - but now permitted for him). Also, 2 mishnayot! 1 - Non-essential libations with regard to each other. But what about the grain-offering itself? 2 - The bull, the ram, and the lamb of the Musaf offerings - are not essential for each of the others to be accepted.

Daf Yomi Menachos 44Episode 2243Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfMERCH: https://www.etsy.com/shop/BabbleOnTalmudSefaria: https://www.sefaria.org.il/Menachot.44a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro 02:26 A story about tzitzit13:32 Borrowing tzitzit / renting a house16:11 Putting on just one of the tefillins19:56 Precedence of libations30:19 Conclusion

More on tzitzit and the garments they are to be tied to. Also, all men need to wear tzitzit on a 4-cornered garment. What about women? Slaves? Those questions are subject to dispute - including the argument that they are positive, time-bound commandments, from which women are exempt. Plus, the parallel between tzitzit and sha'atnez, and the role of kohanim in wearing sha'atnez. And what about garments with 3 or 5 corners? (Hint: The 5-cornered garment needs tzitzit, but the 3-cornered one does not) Also, the focus on tzitzit being a time-bound mitzvah - for the daylight, specifically because "you shall see them" is included in the mitzvah of tzitzit. And in the seeing, the one wearing them is to remember.... some specific mitzvah, or all of them.

Daf Yomi Menachos 43Episode 2242Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfMERCH: https://www.etsy.com/shop/BabbleOnTalmudSefaria: https://www.sefaria.org.il/Menachot.43a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro 03:29 If tzitzis strings need to be spun lishmah09:55 How to dye tchelet17:20 Testing the authenticity of tchelet31:21 Buying a talis36:33 If tzitzis is a time-limited mitzvah54:31 Various agadatas01:07:46 Conclusion

Daf Yomi Menachos 42Episode 2241Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfMERCH: https://www.etsy.com/shop/BabbleOnTalmudSefaria: https://www.sefaria.org.il/Menachot.42a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud

Menachot 42 : Marc Chipkin : 2026-02-22 Blessings on making tzitzit and other mitzvit. Tzitzit made by a non-Jew. Preparation of techelet.

Gefet- Gemara, Perushim, and Tosafot, an in-depth Iyun gemara shiur.Are women obligated to wear tzitzit? If not — why? And could there be a problem with women performing this mitzvah even if they are exempt? Join us for as we explore this question from its inception in midrash halakhah until today.Gefet Ep 208Menachot 42Gefet with Rabbanit Yael Shimoni and Shalhevet Schwartz is in collaboration with Yeshivat Drisha. Learn more on ⁠⁠hadran.org.il

Daf Yomi Menachos 41Episode 2240Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfMERCH: https://www.etsy.com/shop/BabbleOnTalmudSefaria: https://www.sefaria.org.il/Menachot.41a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro 01:32 If tzitzis is the responsibility of the person or the garment22:42 Transferring strings from one garment to another44:14 Shiurim for tzitzit01:02:09 Conclusion

Daf Yomi Menachos 40Episode 2239Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfMERCH: https://www.etsy.com/shop/BabbleOnTalmudSefaria: https://www.sefaria.org.il/Menachot.40a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro 01:37 Why the people in Jerusalem do not wear tzitzis on linen19:01 Garments of multiple fabrics21:16 Ta'aseh v'lo min ha'asui34:05 Conclusion

Daf Yomi Menachos 39Episode 2238Babble on Talmud with Sruli RappsSlides: https://docs.google.com/presentation/d/1YautrbaHtZnyHIa3PtJytKVPWmQ0vQ5SkmgKU_v2384/edit?usp=sharingJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfMERCH: https://www.etsy.com/shop/BabbleOnTalmudSefaria: https://www.sefaria.org.il/Menachot.39a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro 02:38 What to do if tzitzit strings break27:12 How to tie tzitzit47:27 Which materials to use for the tzitzis threads55:10 Which materials are chayav in tzitzis01:01:54 Conclusion

Din & Daf: Conceptual Analysis of Halakha Through Case Study with Dr. Elana Stein HainThe daf this week discusses the principle that a positive commandment can override a negative commandment where necessary, specifically motivated by the case of wool techelet on a linen garment for tzitzit. What is the logic behind this concept, and how does it reflect on the question of when the ends do and do not justify the means in halacha?Menachot 40Dr. Elana Stein Hain – dinanddaf@hadran.org.ilFor more Din and Daf: https://hadran.org.il/channel/din-daf/

Amitai

Holy Indignation, Hanukkah, and Cleansing the Temple of Your Heart | KIB 509 Kingdom Intelligence Briefing Description In this episode of the Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake share a timely word about holy indignation, the Feast of Dedication (Hanukkah), and the urgent need to cleanse the temple of our hearts in these perilous last days. Mary Lou begins by sharing what she continues to see in prayer—a mushroom cloud and the possibility of suitcase nuclear devices slipped into America through open borders. Rather than yielding to fear, the Lakes call the remnant to focused intercession, asking God to expose and thwart every hidden plot and scheme of the enemy. From there, Mary Lou walks through the story of the Maccabees, their guerrilla warfare tactics, and their divinely inspired strategies that turned weakness into strength. The Lakes connect this to our own call to stand against Mystery Babylon, fight spiritual battles with God-given wisdom, and cleanse the temple of compromise in our lives. Dr. Lake then unpacks the biblical and prophetic meaning of Hanukkah, the desecration and rededication of the temple, and the way this foreshadows the abomination of desolation and the rise of the Antichrist. He also addresses biblical dietary laws, the temple of the Holy Spirit, and how Mystery Babylon uses "strange fire" and unclean practices to defile believers. The heart of this episode is a powerful teaching on holy indignation—what it is, what it is not, and how it differs from carnal anger and internet "bickering." Using examples like Moses, Phineas, Nehemiah, Jesus cleansing the Temple, Paul, David and Goliath, Elijah, and Samson, Dr. Lake shows how Spirit-led indignation is rooted in God's holiness, love, and covenant faithfulness—not personal ego or offense. Mary Lou then shares from her own journey of healing as a survivor of severe trauma and programming, encouraging those who feel too broken or disqualified that Jesus can cleanse, heal, and reclaim every part of the temple. She models how to stand in your God-given authority, reject what the enemy programmed, and insist that every part of your being belongs to Jesus alone. The episode closes with a call for the remnant to walk in the fear of the LORD, as described in Malachi 3:16–18, allowing God to write our conversations and responses in His book of remembrance and to mark us as His treasured possession in the days ahead. If you've been beat down by your past, wounded by what calls itself "the church," or confused by the anger and division you see online, this message will help you discern between fleshly outrage and true holy indignation that burns away apathy, compromise, and tolerance of sin.

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe delves into day 101 of his series on "Orchis Tzadikim" (Ways of the Righteous), focusing on the trait of remembrance (Zechira) as a vessel for all mitzvot and Torah. He connects it to biblical references like Tzitzit and Tefillin, which serve as reminders to fulfill God's commandments. Rabbi Wolbe highlights the "Six Constant Mitzvos" from Rabbi Yitzchak Berkowitz's teachings—faith in God, rejecting other gods, God's oneness, love and fear of God, and avoiding stray thoughts—as remembrances achievable every moment. He introduces 30 daily remembrances to foster divine favor but details only the first four: God's creation of humanity from nothing, granting health, bestowing wisdom, and providing the Torah as a life manual. Interwoven with personal stories, such as appreciating the present moment and gratitude for life's gifts, the episode emphasizes constant thankfulness to God for existence, health, intellect, and spiritual guidance.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 24, 2025, in Houston, Texas.Released as Podcast on October 31, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Judaism, #Love, #Reverence, #Hashem, #Gratitude, #DivineGifts, #Thankfulness, #Blessings,  ★ Support this podcast ★

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe delves into day 101 of his series on "Orchis Tzadikim" (Ways of the Righteous), focusing on the trait of remembrance (Zechira) as a vessel for all mitzvot and Torah. He connects it to biblical references like Tzitzit and Tefillin, which serve as reminders to fulfill God's commandments. Rabbi Wolbe highlights the "Six Constant Mitzvos" from Rabbi Yitzchak Berkowitz's teachings—faith in God, rejecting other gods, God's oneness, love and fear of God, and avoiding stray thoughts—as remembrances achievable every moment. He introduces 30 daily remembrances to foster divine favor but details only the first four: God's creation of humanity from nothing, granting health, bestowing wisdom, and providing the Torah as a life manual. Interwoven with personal stories, such as appreciating the present moment and gratitude for life's gifts, the episode emphasizes constant thankfulness to God for existence, health, intellect, and spiritual guidance.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 24, 2025, in Houston, Texas.Released as Podcast on October 31, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #Judaism, #Love, #Reverence, #Hashem, #Gratitude, #DivineGifts, #Thankfulness, #Blessings,  ★ Support this podcast ★

Pourquoi les Séfarades ne font pas la bénédiction sur le Tzitzit Katan by Rav David Touitou

Tzitzit: Kesut Laila & 5 Corners - Document for Daf 18 by Simon Wolf

rWotD Episode 3033: Kfar Kedem Welcome to random Wiki of the Day, your journey through Wikipedia's vast and varied content, one random article at a time.The random article for Saturday, 23 August 2025, is Kfar Kedem.Kfar Kedem (Hebrew: כפר קדם) is a tourist center in Israel which reconstructs the everyday life in the Galilee 2000 years ago, during the Mishnah period. Kfar Kedem is located on Route 77, next to the Hamovil intersection. It was established in 1992 in the Hoshaya settlement by Menachem Goldberg. The center includes about 4 acres of vegetation and trees native to the ancient Land of Israel.The site reconstructs Jewish life in the Galilee during the Mishnah period. It is located next to Sepphoris, which was the home base of the Sanhedrin (the highest Jewish religious court), its scholars [rabbis], and their leader, Judah the Prince, one of the compilers of the Mishnah.The site opened in 1992. All visitors start the tour with a short lecture, and immediately afterwards they don Tzitzit, a 4-cornered shawl and a scarf to cover their heads.This recording reflects the Wikipedia text as of 00:56 UTC on Saturday, 23 August 2025.For the full current version of the article, see Kfar Kedem on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Justin.

Podcast Jajam Shlomo (Sally) Zaed La costumbre de tomar los Tzitzit en el Shemá Conferencia

Can you say shehechiyanu on a new pair of tzitzit!? If you got ADHD (bar minan) can you walk around during birkat hamazon for kavana!? Can you be yotzeh with someone else's birkat hamazon!? Do you need to kiss the mezuza!? More halachot about benching..

For a 10% discount on Rabbi David Ashear's new book LIVING EMUNAH VOL 8 click the link below https://www.artscroll.com/Books/9781422644645.html The Chafetz Chaim writes that in the entire narrative of Bilam attempting to curse the Jewish people, there are no paragraph breaks—no פ or ס —in the Torah. This is because the danger was so severe, the Torah did not want to pause until the threat had passed. Balak and Bilam stood on a mountaintop with the potential to cause immense destruction, and meanwhile, the Jewish people were completely unaware of the danger surrounding them. But Hashem, as always, the שומר ישראל , was watching over His nation. He did not allow any harm to come to us. From the words Hashem placed in the donkey's mouth, and later in Bilam's own mouth, we see what Hashem found so impressive about Am Yisrael. The donkey referred to the שלש רגלים , and Rashi explains that Hashem was saying to Bilam: this is a nation that travels three times a year to Yerushalayim for the שלש רגלים —you will not be able to harm them. The Jewish people would leave their homes and land open and vulnerable, trusting completely in Hashem's promise that no one would invade while they were away celebrating at the Beit HaMikdash. That kind of אמונה is a shield no curse can penetrate. Bilam then says: מי מנה עפר יעקב How many mitzvot do the Jewish people perform even with the simple dust of the earth? מה טובו אהליך יעקב משכנותיך ישראל How beautiful are our shuls and batei midrash, filled with Jews praying and learning. עם כלביא יקום We are a nation that rises like a lion in the morning to grab mitzvot(Tzitzit, Tefillin, and Shema) with passion and strength. We didn't even know the danger we were in, and therefore we couldn't pray to Hashem to save us. But Hashem, who loves us infinitely, provides us with constant opportunities to earn זכויות , which He uses to protect us exactly when we need them most. As Rabbi Chananya ben Akashya teaches: רצה הקדוש ברוך הוא לזכות את ישראל, לפיכך הרבה להם תורה ומצוות Hashem wanted to give us many merits, so He gave us many mitzvot. The pasuk says: לב מלך ביד ה׳ It is no coincidence that the recent war was named " עם כלביא יקום ." Those very words came from Hashem's mouth through Bilam and now once again through the Prime Minister. They describe a nation full of spiritual power, rising early to do mitzvot—and that is our true strength. Despite the immense danger we faced—those missiles had the potential to kill thousands—Hashem once again, the שומר ישראל , stood guard over His people. Since the horrors of October 7th, we have witnessed an awakening across Am Yisrael. So many people who didn't even know the words " שמע ישראל " are now full ba'alei emunah , looking to grow in Torah and mitzvot. This renewed devotion gives us tremendous זכות , and it makes Hashem so proud of His people. We've seen the downfall of our enemies this year. We know that we are in the end of days and we await the גאולה שלמה . But we are not there yet. We are still in galut, and we are still without the Beit HaMikdash. Now begins the period of בין המצרים , the three weeks between שבעה עשר בתמוז and תשעה באב . We pray that this year תשעה באב will be a day of joy and celebration, but there is still work to be done. The pasuk says: וישא בלעם את עיניו וירא את ישראל שוכן לשבטיו ותהי עליו רוח אלוקים Bilam wanted to recall the sins of the Jewish people, such as the חטא העגל , to bring about their destruction. But what he saw instead was unity—Israel dwelling peacefully, each tribe in its proper place—and that unity brought down the שכינה , causing Hashem to transform his curses into blessings. The Midrash teaches that even if we, Heaven forbid, engage in עבודה זרה , as long as there is peace among us, no harm will befall us. That is the power of unity. Now more than ever, it is incumbent upon us to repair divisions. This is the time of year to go above and beyond to make peace, to apologize, to be more tolerant, and to bring love and unity to Am Yisrael. May these days of mourning soon be transformed into days of rejoicing. אמן .

The Halacha below was generated by AI based on multiple classes given by Rabbi Eli Mansour in the Bekiim B'Halacha series. Click on any of the dates below to hear the original audio file. This write-up has been reviewed, but if any errors remain, we welcome corrections. 06-01-25 ; 06-04-25 ; 06-05-25 ; 06-08-25 May a Sofer Write or Assemble Tefillin at Night? The Question Is it permissible for a sofer (scribe) to write or assemble Tefillin at night? And if one does so, is the Tefillin considered valid? This question impacts sofrim, and purchasers of Tefillin, especially when Tefillin are urgently needed or produced under pressure. Writing Tefillin at Night The Gemara discusses whether writing Tefillin at night is allowed. The Halacha ultimately rules that it is permissible for a sofer to write Tefillin at night, provided he has proper lighting and kavana. However, the process of assembling Tefillin—particularly inserting the written parchments into the batim (boxes)—is a separate issue. The Rule of Ta'aseh Ve'lo Min He'asuy The Torah commands that a Misva be done actively—Ta'aseh—and not passively—Min He'asuy. If the Misva comes into being on its own without direct intent or action, it is invalid. This principle is critical when it comes to assembling Tefillin. Some Poskim argue that if the batim are sealed or completed at night in a manner that finishes the Tefillin, this could violate the rule of Ta'aseh Ve'lo Min He'asuy, especially if done without the proper kavanot. Therefore, writing the parshiot (scrolls) at night is permitted, but assembling them at night is subject to debate. Comparison to Tzitzit and the Tallet This question is similar to the issue of tying Tzitzit onto a Tallet at night. There, too, some opinions require the Misva to be performed during the day to satisfy the criteria of Ta'aseh Ve'lo Min He'asuy, while others are more lenient if the proper intent is present. The same applies here to Tefillin assembly. Lechatehila vs. Bediavad • Lechatehila (ideal practice): One should not assemble Tefillin at night. The parts can be prepared, but final assembly should be done during the day. • Bediavad (a permissible leniency, though it is not the preferred approach): If Tefillin were assembled at night, they are still valid according to many opinions, especially if done properly with intent and lighting. Kabbalistic Considerations Although the Halacha allows writing Tefillin at night, some kabbalistic sources discourage it. Nighttime is considered a time of judgment and impurity, not ideal for producing sacred items. Still, this is not binding Halacha, and the written Tefillin remain kosher. Summary • Writing Tefillin at night is permitted, though some prefer to avoid it based on Kabbalah. • Assembling Tefillin at night is not ideal, but permitted Bediavad, as long as it is done properly. • The rule of Ta'aseh Ve'lo Min He'asuy applies when the Misva comes into being without proper action, and care must be taken not to violate it. • Best practice: Do the final assembly during daylight hours to avoid all concerns.

Shelach | Bamidbar 15: Why Now, Why Here? by Rav Yitzchak Etshalom Why are the mitzvot of Nesakhim, Challa, Tzitzit and more presented in the aftermath of the story of the "Meraglim"?

Podcast Jajam Shlomo (Sally) Zaed El Tzitzit. Una mitzvá maravillosa que trae protección y bendiciones Conferencia

While many people rightly understand that Messiah wore tassels (the Bible has examples of this, of course) they still simply label wearing them as being merely "Jewish custom." But what if they're actually a covenant sign with a covenantal purpose that is for our good, just like they were for Messiah? In this episode we're going to ask this question, and many more, as we discuss the tassels on the garments of Yahweh's People. Do you know what the Bible says about this? Let's find out!

What is the purpose of tzitzit? Do you sometimes forget to have G-d's commands in mind? Join Rabbi Kevin Solomon of Congregation Beth Hallel as he commemorates Shavuot and shares a mini-message about how a facet of tzitzit is uniquely connected to the Ruach. With the Ruach dwelling in us, it should always be a reminder to obey what the L-rd has told us to do with intention rather than as an afterthought. Chag Sameach!Numbers 15.37-40; John 14.25-26; John 16.13; Leviticus 23.37-38; Deuteronomy 16.9-12; Deuteronomy 26.1-10Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

Is it proper to keep the Tzitzit of one's Tallit Katan inside his clothing, or should he expose them? Twice in his presentation of the laws of Tzitzit (8:11, 24:1), the Shulchan Aruch writes that the Tallit Katan should be worn over one's clothing, so that he sees the Tzitzit at all times and thereby be reminded of the Mitzvot. According to the Shulchan Aruch, the entire garment of the Tallit Katan should be worn over one's outermost garments (like many Chasidim do today). The Mishna Berura (8:26; commentary to the Shulchan Aruch by Rabbi Yisrael Meir Kagan, the "Chafetz Chayim," Lithuania, 1835-1933) strongly condemns the practice of those who tuck the Tzitzit inside their pants, rather than leave them exposed (listen to audio for precise citation). He writes that doing so not only undermines the purpose of Tzitzit – "you shall see them and remember all the commandments of God" (Bamidbar 15:39) – but also denigrates the Mitzva. The Mishna Berura adds that a person who received a garment as a gift from a king would proudly expose it for all to see; all the more so, then, should one make a point of exposing the Tzitzit. Those who conceal them, the Mishna Berura writes, will one day make an accounting for this shameful practice. However, the view of the Arizal (famed Kabbalist, Israel, 1534-1572), as recorded and understood by his student, Rabbi Chayim Vital (Israel-Syria, 1542-1620), and by the Chid"a (Rabbi Chayim Yosef David Azulai, Israel, 1724-1806), was that the Tallit Katan – both the garment and the Tzitzit strings – should not be exposed. Chacham Ovadia Hadaya (Israel, 1890-1969), in his work Yaskil Avdi, cites other Kabbalists who followed this view, as well. Therefore, Sepharadim, who generally follow the laws and customs of the Kabbalists, should keep their Tzitzit tucked into their garments. Chacham Bentzion Abba Shaul Z"L (Jerusalem, 1924-1998) cited his mentor, Chacham Ezra Attia Z"L (head of the renowned Yeshivat Porat Yosef in Jerusalem), as remarking that any Sepharadi that exposes his Tzitzit denigrates and casts aspersions on the previous generations of Sepharadim, who followed the practice of keeping the Tzitzit concealed. Rabbi Yehuda Tzadka Z"L (who served as Rosh Yeshiva along with Chacham Ezra Attia Z"L) testified that the esteemed Rabbi Yaakov Chaim Sofer (1870-1939), author of Kaf Ha'chayim Sofer, likewise kept his Tzitzit inside his clothing. The same is said about the prominent Kabbalist Rabbi Efrayim Cohen Z"L, and this is the ruling of Chacham Ovadia Yosef, in his work Yechaveh Da'at (2:1). Thus, in the spirit of the rule "Al Titosh Torat Imecha" ("Do not abandon your mother's teaching" – Mishlei 1:8, 6:20), Sepharadim should follow the time-honored tradition to wear their Tallit Katan and the Tzitzit strings inside their clothing, rather than expose them. It should be noted that Halacha permits allowing the Tzitzit strings to come in contact with one's skin, and one is thus not required to keep them in his pockets or tie them in such a way that they would not touch his skin.

What does it mean to truly live Jewishly? Join us, as we explore the profound, often misunderstood motivations behind the practice of mitzvahs in Judaism. Consider Shabbos: it's not just a day of rest commanded by Hashem, but also a precious opportunity for family bonding and digital detox that can transform our spiritual experience. We discuss how mitzvahs should be performed not merely out of emotion, but with a deep intellectual understanding of their divine purpose, ensuring that our observance remains steadfast and sincere.Have you ever wondered about the significance of wearing Tzitzit or the reasoning behind gender separation in congregations? We recount compelling stories like how tzitzit once saved a man's life, illustrating that while these tales enrich our connection, the ultimate motivation lies in fulfilling God's command. The discussion also highlights the importance of community wisdom over personal intuition, emphasizing that gender separation is not about inequality but rather about nurturing spiritual focus and preventing misconduct, supported by both Talmudic references and contemporary practices.Embrace your curiosity and let it fuel your faith! We celebrate the revered tradition of questioning within Judaism, illuminating how inquiry propels us towards deeper understanding and connection with our religious practices. In a world where questioning authority is often frowned upon, Judaism stands apart, inviting its followers to seek clarity and wisdom through thoughtful questioning. This episode encourages you to dive into your faith with open eyes and an inquisitive mind, empowering you to connect with your spirituality on a profoundly personal level._____________Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on April 27, 2025, in Houston, Texas.Released as Podcast on May 11, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Mitzvahs, #Spiritual, #Divine, #Command, #SpiritualMeaning, #Wisdom ★ Support this podcast ★