Podcasts about Tzitzit

For a 10% discount on Rabbi David Ashear's new book LIVING EMUNAH VOL 8 click the link below https://www.artscroll.com/Books/9781422644645.html The Chafetz Chaim writes that in the entire narrative of Bilam attempting to curse the Jewish people, there are no paragraph breaks—no פ or ס —in the Torah. This is because the danger was so severe, the Torah did not want to pause until the threat had passed. Balak and Bilam stood on a mountaintop with the potential to cause immense destruction, and meanwhile, the Jewish people were completely unaware of the danger surrounding them. But Hashem, as always, the שומר ישראל , was watching over His nation. He did not allow any harm to come to us. From the words Hashem placed in the donkey's mouth, and later in Bilam's own mouth, we see what Hashem found so impressive about Am Yisrael. The donkey referred to the שלש רגלים , and Rashi explains that Hashem was saying to Bilam: this is a nation that travels three times a year to Yerushalayim for the שלש רגלים —you will not be able to harm them. The Jewish people would leave their homes and land open and vulnerable, trusting completely in Hashem's promise that no one would invade while they were away celebrating at the Beit HaMikdash. That kind of אמונה is a shield no curse can penetrate. Bilam then says: מי מנה עפר יעקב How many mitzvot do the Jewish people perform even with the simple dust of the earth? מה טובו אהליך יעקב משכנותיך ישראל How beautiful are our shuls and batei midrash, filled with Jews praying and learning. עם כלביא יקום We are a nation that rises like a lion in the morning to grab mitzvot(Tzitzit, Tefillin, and Shema) with passion and strength. We didn't even know the danger we were in, and therefore we couldn't pray to Hashem to save us. But Hashem, who loves us infinitely, provides us with constant opportunities to earn זכויות , which He uses to protect us exactly when we need them most. As Rabbi Chananya ben Akashya teaches: רצה הקדוש ברוך הוא לזכות את ישראל, לפיכך הרבה להם תורה ומצוות Hashem wanted to give us many merits, so He gave us many mitzvot. The pasuk says: לב מלך ביד ה׳ It is no coincidence that the recent war was named " עם כלביא יקום ." Those very words came from Hashem's mouth through Bilam and now once again through the Prime Minister. They describe a nation full of spiritual power, rising early to do mitzvot—and that is our true strength. Despite the immense danger we faced—those missiles had the potential to kill thousands—Hashem once again, the שומר ישראל , stood guard over His people. Since the horrors of October 7th, we have witnessed an awakening across Am Yisrael. So many people who didn't even know the words " שמע ישראל " are now full ba'alei emunah , looking to grow in Torah and mitzvot. This renewed devotion gives us tremendous זכות , and it makes Hashem so proud of His people. We've seen the downfall of our enemies this year. We know that we are in the end of days and we await the גאולה שלמה . But we are not there yet. We are still in galut, and we are still without the Beit HaMikdash. Now begins the period of בין המצרים , the three weeks between שבעה עשר בתמוז and תשעה באב . We pray that this year תשעה באב will be a day of joy and celebration, but there is still work to be done. The pasuk says: וישא בלעם את עיניו וירא את ישראל שוכן לשבטיו ותהי עליו רוח אלוקים Bilam wanted to recall the sins of the Jewish people, such as the חטא העגל , to bring about their destruction. But what he saw instead was unity—Israel dwelling peacefully, each tribe in its proper place—and that unity brought down the שכינה , causing Hashem to transform his curses into blessings. The Midrash teaches that even if we, Heaven forbid, engage in עבודה זרה , as long as there is peace among us, no harm will befall us. That is the power of unity. Now more than ever, it is incumbent upon us to repair divisions. This is the time of year to go above and beyond to make peace, to apologize, to be more tolerant, and to bring love and unity to Am Yisrael. May these days of mourning soon be transformed into days of rejoicing. אמן .

The Halacha below was generated by AI based on multiple classes given by Rabbi Eli Mansour in the Bekiim B'Halacha series. Click on any of the dates below to hear the original audio file. This write-up has been reviewed, but if any errors remain, we welcome corrections. 06-01-25 ; 06-04-25 ; 06-05-25 ; 06-08-25 May a Sofer Write or Assemble Tefillin at Night? The Question Is it permissible for a sofer (scribe) to write or assemble Tefillin at night? And if one does so, is the Tefillin considered valid? This question impacts sofrim, and purchasers of Tefillin, especially when Tefillin are urgently needed or produced under pressure. Writing Tefillin at Night The Gemara discusses whether writing Tefillin at night is allowed. The Halacha ultimately rules that it is permissible for a sofer to write Tefillin at night, provided he has proper lighting and kavana. However, the process of assembling Tefillin—particularly inserting the written parchments into the batim (boxes)—is a separate issue. The Rule of Ta'aseh Ve'lo Min He'asuy The Torah commands that a Misva be done actively—Ta'aseh—and not passively—Min He'asuy. If the Misva comes into being on its own without direct intent or action, it is invalid. This principle is critical when it comes to assembling Tefillin. Some Poskim argue that if the batim are sealed or completed at night in a manner that finishes the Tefillin, this could violate the rule of Ta'aseh Ve'lo Min He'asuy, especially if done without the proper kavanot. Therefore, writing the parshiot (scrolls) at night is permitted, but assembling them at night is subject to debate. Comparison to Tzitzit and the Tallet This question is similar to the issue of tying Tzitzit onto a Tallet at night. There, too, some opinions require the Misva to be performed during the day to satisfy the criteria of Ta'aseh Ve'lo Min He'asuy, while others are more lenient if the proper intent is present. The same applies here to Tefillin assembly. Lechatehila vs. Bediavad • Lechatehila (ideal practice): One should not assemble Tefillin at night. The parts can be prepared, but final assembly should be done during the day. • Bediavad (a permissible leniency, though it is not the preferred approach): If Tefillin were assembled at night, they are still valid according to many opinions, especially if done properly with intent and lighting. Kabbalistic Considerations Although the Halacha allows writing Tefillin at night, some kabbalistic sources discourage it. Nighttime is considered a time of judgment and impurity, not ideal for producing sacred items. Still, this is not binding Halacha, and the written Tefillin remain kosher. Summary • Writing Tefillin at night is permitted, though some prefer to avoid it based on Kabbalah. • Assembling Tefillin at night is not ideal, but permitted Bediavad, as long as it is done properly. • The rule of Ta'aseh Ve'lo Min He'asuy applies when the Misva comes into being without proper action, and care must be taken not to violate it. • Best practice: Do the final assembly during daylight hours to avoid all concerns.

Shelach | Bamidbar 15: Why Now, Why Here? by Rav Yitzchak Etshalom Why are the mitzvot of Nesakhim, Challa, Tzitzit and more presented in the aftermath of the story of the "Meraglim"?

Podcast Jajam Shlomo (Sally) Zaed El Tzitzit. Una mitzvá maravillosa que trae protección y bendiciones Conferencia

Welcome to the Daily Bitachon. Today, we begin a special mini-series called Rising Lion, named for the current war initiative in Eretz Yisrael against Iran, presumably coined by our Prime Minister Netanyahu. Interestingly there's a picture circulating in the media (see above ),showing Netanyahu standing by the Kotel, with a closeup of the note he placed the Kotel , dated ט׳ז סיון תשפ׳ה , the Thursday before the war started. In the corner, it says, " BeSiyata DiShmaya, " and he wrote the following five words, quoted from Bamidbar 23,24 עָם כְּלָבִיא יָקוּם וְכַאֲרִי יִתְנַשָּׂא / Am k'lavi yakum u'k'ari yitnasa which means A nation that gets up like a lioness and rises like a lion So the Prime Minister sent a letter to Hashem, evoking this pasuk . And while we don't know what he was actually thinking, we can study this pasuk. Firstly, the Gemara in Berachot 12b tells us that the Rabbis wanted to include the parashah of Bilam's curses, which turned into blessings in Kriyat Shema, but didn't because it was too long- it would be a torach tzibur—a burden on the congregation. But what is it about Parasha of Bilam that they wanted to include? One possibility is that it contains the phrase: "El motzia miMitzrayim/ God took us out of Egypt . Let's explain for a moment. There are three parshiyot in Kriyat Shema . The first two make sense to say every morning and night because they literally say, " b'shochb'cha uv'kumecha" — when you lie down and when you rise up. The third parashah, of Tzitzit —doesn't clearly say that it needs to be said every day. But because it mentions Yetziat Mitzrayim , we say it daily as a reminder. . We could have used another passage, such as this one, but it was too long. Still, we can ask, what was its unique value? The Maharsha citing the Gemara tells us that the power of this section lies in our pasuk: Hein am k'lavi yakum u'k'ari yitnasa/the Jewish people rise like a lion. This is a very important pasuk and that's why it could have been included in the daily Shema. On a simple level the Seforno says the nation is like a lion. What does a lion do? " להלחם עם מי שלא נלחם בם כלל /it fights even those who haven't attacked it yet. Fascinating. We attacked Iran before Iran attacked us. That's the rising lion —one that doesn't wait to be attacked. Next, an interesting point is brought by the Or HaChaim HaKadosh: A lion, even as it ages, gains strength. No matter how many battles it fights, it doesn't grow weaker—it grows stronger. B'ezrat Hashem, that will be fulfilled for us as well, even though we are engaged in many wars. Additionally, he says: לא ישכב / He doesn't go to sleep. What does that mean? " שאין הלילה מפלט לנוס מפניו, /you can't escape from the rising lion, even at night. Light and darkness are the same to him. Yehoshua stopped the sun—we don't care about day or night. Even when everyone else is sleeping, the lion is attacking. Night attacks! And finally, the Meshech Chochmah says: What makes the Jewish people a rising lion? When a lion is lying down, it looks like nothing. When you drive by on safari—he's just lying there, chilling out, yawning. He doesn't seem like anything. But when he gets up, you see his power. Similarly, the Jewish people came out of Mitzrayim as slaves, untrained. But suddenly, he says, they became a great power. The Jewish people, like the lion, rise without any help from others. [ שאין העזר מהשתתפות ממלכות אחרים רק מעצמו, /there's no alliance or outside support. He rises on his own, like a lion that doesn't call out to others. He says, that's why the pasuk right before the rising Lion says: כי לא נחש ביעקב ולא קסם כו', שאין בהפלאים של ישראל שום נחש או קסם, רק השי"ת. / there's no witchcraft in Israel. "Ka'et ye'amer l'Yaakov u'l'Yisrael mah pa'al El" — it becomes obvious what God has done. When the Jewish people go to war, it's clear they're not winning by natural means. " כי אין זה סדור טבעי this isn't normally natural. . It's Hashgacha pratit/ Divine Providenc e from the all powerful God. It's not the result of witchcraft or sorcery. " שאין בהפלאים של ישראל שום נחש או קסם /The successes and wonders of Israel are not due to magic. It all comes from Hashem Yitbarach. So what do we learn from the pasuk that Prime Minister Netanyahu chose of the rising lion? 1. The lion attacks before being attacked. 2. The lion grows stronger with age. 3. The lion attacks at night. 4. The lion needs no help from anyone else. Why? Because its power comes entirely from Hashem.

While many people rightly understand that Messiah wore tassels (the Bible has examples of this, of course) they still simply label wearing them as being merely "Jewish custom." But what if they're actually a covenant sign with a covenantal purpose that is for our good, just like they were for Messiah? In this episode we're going to ask this question, and many more, as we discuss the tassels on the garments of Yahweh's People. Do you know what the Bible says about this? Let's find out!

What is the purpose of tzitzit? Do you sometimes forget to have G-d's commands in mind? Join Rabbi Kevin Solomon of Congregation Beth Hallel as he commemorates Shavuot and shares a mini-message about how a facet of tzitzit is uniquely connected to the Ruach. With the Ruach dwelling in us, it should always be a reminder to obey what the L-rd has told us to do with intention rather than as an afterthought. Chag Sameach!Numbers 15.37-40; John 14.25-26; John 16.13; Leviticus 23.37-38; Deuteronomy 16.9-12; Deuteronomy 26.1-10Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

Is it proper to keep the Tzitzit of one's Tallit Katan inside his clothing, or should he expose them? Twice in his presentation of the laws of Tzitzit (8:11, 24:1), the Shulchan Aruch writes that the Tallit Katan should be worn over one's clothing, so that he sees the Tzitzit at all times and thereby be reminded of the Mitzvot. According to the Shulchan Aruch, the entire garment of the Tallit Katan should be worn over one's outermost garments (like many Chasidim do today). The Mishna Berura (8:26; commentary to the Shulchan Aruch by Rabbi Yisrael Meir Kagan, the "Chafetz Chayim," Lithuania, 1835-1933) strongly condemns the practice of those who tuck the Tzitzit inside their pants, rather than leave them exposed (listen to audio for precise citation). He writes that doing so not only undermines the purpose of Tzitzit – "you shall see them and remember all the commandments of God" (Bamidbar 15:39) – but also denigrates the Mitzva. The Mishna Berura adds that a person who received a garment as a gift from a king would proudly expose it for all to see; all the more so, then, should one make a point of exposing the Tzitzit. Those who conceal them, the Mishna Berura writes, will one day make an accounting for this shameful practice. However, the view of the Arizal (famed Kabbalist, Israel, 1534-1572), as recorded and understood by his student, Rabbi Chayim Vital (Israel-Syria, 1542-1620), and by the Chid"a (Rabbi Chayim Yosef David Azulai, Israel, 1724-1806), was that the Tallit Katan – both the garment and the Tzitzit strings – should not be exposed. Chacham Ovadia Hadaya (Israel, 1890-1969), in his work Yaskil Avdi, cites other Kabbalists who followed this view, as well. Therefore, Sepharadim, who generally follow the laws and customs of the Kabbalists, should keep their Tzitzit tucked into their garments. Chacham Bentzion Abba Shaul Z"L (Jerusalem, 1924-1998) cited his mentor, Chacham Ezra Attia Z"L (head of the renowned Yeshivat Porat Yosef in Jerusalem), as remarking that any Sepharadi that exposes his Tzitzit denigrates and casts aspersions on the previous generations of Sepharadim, who followed the practice of keeping the Tzitzit concealed. Rabbi Yehuda Tzadka Z"L (who served as Rosh Yeshiva along with Chacham Ezra Attia Z"L) testified that the esteemed Rabbi Yaakov Chaim Sofer (1870-1939), author of Kaf Ha'chayim Sofer, likewise kept his Tzitzit inside his clothing. The same is said about the prominent Kabbalist Rabbi Efrayim Cohen Z"L, and this is the ruling of Chacham Ovadia Yosef, in his work Yechaveh Da'at (2:1). Thus, in the spirit of the rule "Al Titosh Torat Imecha" ("Do not abandon your mother's teaching" – Mishlei 1:8, 6:20), Sepharadim should follow the time-honored tradition to wear their Tallit Katan and the Tzitzit strings inside their clothing, rather than expose them. It should be noted that Halacha permits allowing the Tzitzit strings to come in contact with one's skin, and one is thus not required to keep them in his pockets or tie them in such a way that they would not touch his skin.

What does it mean to truly live Jewishly? Join us, as we explore the profound, often misunderstood motivations behind the practice of mitzvahs in Judaism. Consider Shabbos: it's not just a day of rest commanded by Hashem, but also a precious opportunity for family bonding and digital detox that can transform our spiritual experience. We discuss how mitzvahs should be performed not merely out of emotion, but with a deep intellectual understanding of their divine purpose, ensuring that our observance remains steadfast and sincere.Have you ever wondered about the significance of wearing Tzitzit or the reasoning behind gender separation in congregations? We recount compelling stories like how tzitzit once saved a man's life, illustrating that while these tales enrich our connection, the ultimate motivation lies in fulfilling God's command. The discussion also highlights the importance of community wisdom over personal intuition, emphasizing that gender separation is not about inequality but rather about nurturing spiritual focus and preventing misconduct, supported by both Talmudic references and contemporary practices.Embrace your curiosity and let it fuel your faith! We celebrate the revered tradition of questioning within Judaism, illuminating how inquiry propels us towards deeper understanding and connection with our religious practices. In a world where questioning authority is often frowned upon, Judaism stands apart, inviting its followers to seek clarity and wisdom through thoughtful questioning. This episode encourages you to dive into your faith with open eyes and an inquisitive mind, empowering you to connect with your spirituality on a profoundly personal level._____________Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on April 27, 2025, in Houston, Texas.Released as Podcast on May 11, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Mitzvahs, #Spiritual, #Divine, #Command, #SpiritualMeaning, #Wisdom ★ Support this podcast ★

The Rebbe emphasizes the importance of beautifying the mitzvah of tzitzit and tallit, aligning with the teaching "This is my God, and I will glorify Him" (Shabbat 133b). He notes that wearing a tallit symbolizes accepting God's sovereignty, and thus, enhancing this mitzvah positively influences all aspects of one's life. https://www.torahrecordings.com/rebbe/igroskodesh/014/005/5098

ROPAS DE 4 PUNTAS CON CIERRE NECESITAN TZITZIT? by Rab Shlomo Benhamu

RAB ISRAEL PERETS- SHEEJEYANU POR EL TZITZIT by FOOD 4 OUR SOUL

Glenn

RAB MOY HILU - QUIEN PUEDE TEJER LOS HILOS DEL TZITZIT by TALMUD TORA MONTE SINAI

RAB MOY HILU- LOS HILOS DEL TZITZIT by TALMUD TORA MONTE SINAI

RAB MOY HILU- LOS HILOS DEL TZITZIT by TALMUD TORA MONTE SINAI

RAB DAVID HANONO- CURSO PELE YOETZ- 253- EL TZITZIT by TALMUD TORA MONTE SINAI

https://youtu.be/ISWy7AXczi4 Audio: Play the audio class Download: Download this MP3 Topics: Morning Blessings Follow-Along Text: בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם,אֲשֶׁר קִדְּשָֽׁנוּ בְּמִצְוֹתָיו, וְצִוָּֽנוּ עַל מִצְוַת צִיצִת:בָּרְכִי נַפְשִׁי אֶת יְיָ, יְיָ אֱלֹהַי גָּדַֽלְתָּ מְאֹד, הוֹד וְהָדָר לָבָֽשְׁתָּ:עֽוֹטֶה אוֹר כַּשַּׂלְמָה, נוֹטֶה שָׁמַֽיִם כַּיְרִיעָה:בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם,אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָּֽנוּ לְהִתְעַטֵּף בְּצִיצִת.Blessed are You, God our Lord, King of the universe, Who has sanctified us with His commandments and commanded us concerning the mitzvah of tzitzis My soul, bless God. God, my Lord, You are sublimely exalted: You have donned glory and splendor. You wrap [the world] in light as with a garment; You spread the heavens like a curtain.Blessed are You, God our Lord, King of the universe, Who has sanctified us with Your commandments and commanded us to wrap ourselves in tzitzis . PreviousClass 038: Morning Blessings part 26: Blessing on the Tzitzit part 1 More in this section Class 016: Morning Blessings part 04: Who Straightens Those Who Are Stooped: Zokef Kefufim Class 004: Introduction to prayers and blessings part 04 Class 034: Morning Blessings part 22: The Priestly Blessing: Birkat Kohanim part 1 Class 025: Morning Blessings part 13: Who Has Not Made Me a Bondman: Shelo Osani Oved Class 011: My G-d, The Soul That You Have Placed Within Me is Pure: Elokei Neshama part 01 Class 019: Morning Blessings part 07: Who Spreads Out The Earth Upon The Water: Roka Haaretz Al Hamayim Class 037: Morning Blessings part 25: Eilu Devarim part 2 Class 028: Morning Blessings part 16: And May It Be Your Will: Vihi Ratzon part02 Class 013: Morning Blessings part 01: Who Grants The Rooster The Understanding: Hanotein Lesechvi Bina

Hilchot Tefilah part 28: Speaking between Amidah & Tachnun!!! What happens if you speak during Tachnun?! Why do we tuck in Tzitzit?! R Ovadia's leniency on Tachnun!! Chida - Safek Tachnun Lehakel!!!

Hilchot Tefilah part 19: Don't wait for your Rabbi?! Some Hilchot Tzitzit!! Tsygan's BOMB kashia from Dush!? Mikveh warning! What to learn after davening?! Learning during Chazarat HaShatz

RAB MOY HILU- EL TZITZIT by TALMUD TORA MONTE SINAI

Korach | Moshe's Brilliant Response to Korach's Challenge, by Rav Yitzchak Etshalom Why did Korach, in spite of his claim that "the whole congregation are holy people", agree to a test to see "which one" would be selected by Hashem? Korach's initial claim - that כל העדה כולם קדושים - seems to argue for universal access to the משכן and a nationwide כהונה גדולה. Yet, when Moshe responds with the "Incense test", he stresses that through this test, Hashem will indicate which singular person is holy - and chosen for that job. Korach, surprisingly, accepts the challenge and the battle is played out, essentially, on Moshe's terms. We explore the success of this stratagem in several places in Tanakh - along with analyzing the basis for Korach's claim. This leads us, inexorably, to the story of the 12 scouts, via the oddly placed Mitzva of Tzitzit. Source sheet >>

RAB MOY HILU- SEPARAR LOS HILOS DEL TZITZIT by TALMUD TORA MONTE SINAI

Enjoy this incredibly rich, relevant story remembered from Jesus' life. May you reach for the tzitzit on the kanaph in pursuit of the sozo you want and the sozo you need!

Rabbi Amy Bernstein's weekly Torah study class at K.I. and via Zoom - Bamibar/Numbers 13 - June 28, 2024.

(Part 2 of 2) Are tzitzit supposed to “mean” something? Most people who wear tzitzit probably don't find it especially objectionable or burdensome, but how many people can honestly say that wearing tzitzit is a deeply meaningful spiritual practice? That it helps them to be a better Jew, a better person, to feel closer to God? Probably not so many. For everyone else, tzitzit is, at best, a testament to one's commitment to following the Torah but without any unique meaning or character, and at worst, a ritual, performed by rote, simply because everyone else seems to be doing it, devoid of any meaning at all.Is there a reason that God commands us to wear these funny tassels? The Torah tells us that tzitzit are supposed to remind us of God and mitzvot, they're supposed to make us holy. But how exactly does that work? God could have asked us to tie a string around our finger to remember the mitzvot, or asked us to only wear shirts with the words “Remember God! Be holy!” printed on them. But instead we get this mitzvah about having fringes hanging down from the corners of our clothes. If God wants us to wear something that will remind us not to sin, tzitzit seems like a very random choice. In this episode, Imu Shalev and Daniel Loewenstein tackle these questions and search for the spiritual meaning of tzitzit, diving deep into the Torah's verses that describe the mitzvah. Their journey leads them to a host of surprising and thrilling destinations and, ultimately, to a whole new understanding of the message behind this commandment. Check out the 2024 Perks campaign here! Go ahead, treat yourself and make a difference at the same time! Thank you for your support!Meaningful Judaism is a project of Aleph Beta Labs. Aleph Beta is a Torah media company dedicated to spreading the joy and love of meaningful Torah learning worldwide. For our full library of over 1,000 videos and podcasts, please visit www.alephbeta.org.To support this podcast, subscribe to Aleph Beta.

(Part 1 of 2) The Aleph Beta Team is hard at work on new episodes of Meaningful Judaism. But in the meantime, we decided to go back to our archives and share this episode about tzitzit, which is discussed in this week's parsha. Are tzitzit supposed to “mean” something? Most people who wear tzitzit probably don't find it especially objectionable or burdensome, but how many people can honestly say that wearing tzitzit is a deeply meaningful spiritual practice? That it helps them to be a better Jew, a better person, to feel closer to God? Probably not so many. For everyone else, tzitzit is, at best, a testament to one's commitment to following the Torah but without any unique meaning or character, and at worst, a ritual, performed by rote, simply because everyone else seems to be doing it, devoid of any meaning at all.Is there a reason that God commands us to wear these funny tassels? The Torah tells us that tzitzit are supposed to remind us of God and mitzvot, they're supposed to make us holy. But how exactly does that work? God could have asked us to tie a string around our finger to remember the mitzvot, or asked us to only wear shirts with the words “Remember God! Be holy!” printed on them. But instead we get this mitzvah about having fringes hanging down from the corners of our clothes. If God wants us to wear something that will remind us not to sin, tzitzit seems like a very random choice. In this episode, Imu Shalev and Daniel Loewenstein tackle these questions and search for the spiritual meaning of tzitzit, diving deep into the Torah's verses that describe the mitzvah. Their journey leads them to a host of surprising and thrilling destinations and, ultimately, to a whole new understanding of the message behind this commandment. Check out the 2024 Perks campaign here! Go ahead, treat yourself and make a difference at the same time! Thank you for your support!Meaningful Judaism is a project of Aleph Beta Labs. Aleph Beta is a Torah media company dedicated to spreading the joy and love of meaningful Torah learning worldwide. For our full library of over 1,000 videos and podcasts, please visit www.alephbeta.org.To support this podcast, subscribe to Aleph Beta.

(Part 1/2) Parshat Shelach teaches us the mitzvah of Tzitzit. How are we to understand these little fringes? Sounds like a perfect job for the crew at "Meaningful Judaism," our podcast dedicated to uncovering the meaning in mitzvot, so we decided to pop back into this feed and share this episode from our archives. Enjoy!Check out the 2024 Perks campaign here! Go ahead, treat yourself and make a difference at the same time! Thank you for your support!Into the Verse is a project of Aleph Beta, a Torah media company dedicated to spreading the joy and love of meaningful Torah learning worldwide. If you're enjoying this podcast, help support our work by subscribing to Aleph Beta.For past episodes of Into the Verse, go to our website, alephbeta.org, where a premium subscription gets you access to all of our past episodes and our full library of over 1,000 videos and podcasts on the parsha, holidays, and so much moreFollow us on your favorite social media.

Step into the intricate tapestry of the Middle East with our podcast "Israel: Why Is the Middle East Important?" In our latest episode, "The Prayer Closet, The Prayer Shawl, and the TZITZIT. " we unravel  what Jesus meant by your Prayer Closet, and the significance of the Prayer Shawl and  "tzitzit", the traditional Jewish garment tassels.  Join us as we present Biblical examples that nudge you to the understanding that Christianity and Judaism are ONE thing.   This episode promises to enrich your perspective and deepen your appreciation for the intricate mosaic of the Middle East. Tune in to gain a deeper understanding of why Israel and its surroundings resonate far beyond their borders.

Welcome to the latest installment of the Thinking Talmudist Podcast, where we continue our exploration of the advent of Messiah, emphasizing the pivotal role of repentance and good deeds in hastening his arrival. Our conversation shifts to the profound impact of recent events in Israel, which have ignited a spiritual awakening among many Jews. Join us as we discuss the symbolic significance of the mitzvah of Tzitzit, a religious commandment that is inspiring an increasing number of people to reconnect with their faith.This episode also tackles the fascinating debate among the Tanaic Sages regarding redemption through repentance, referencing the views of prominent figures like Rav and Shmuel. Engage with us as we highlight the ways in which we can individually contribute to bringing the Messiah closer by improving our character and performing mitzvahs with sincere intention. We also analyze prophetic verses from Isaiah 49, correlating them with current instances of anti-Semitism and Jewish subjugation, and explore how these prophecies predict the coming of Messiah in times of adversity. We end on a powerful note, reminding our listeners of their capacity to make a positive impact and foster deeper connections with Hashem.*****The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This episode of the Thinking Talmudist Podcast (Ep. 38) is dedicated in honor of our dear friend, Marshall & Doreen Lerner who is always a source of great insight and joy in our Talmud Classes!To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on November 17, 2023, in Houston, Texas.Released as Podcast on November 30, 2023 ★ Support this podcast ★

Welcome to the latest installment of the Thinking Talmudist Podcast, where we continue our exploration of the advent of Messiah, emphasizing the pivotal role of repentance and good deeds in hastening his arrival. Our conversation shifts to the profound impact of recent events in Israel, which have ignited a spiritual awakening among many Jews. Join us as we discuss the symbolic significance of the mitzvah of Tzitzit, a religious commandment that is inspiring an increasing number of people to reconnect with their faith.This episode also tackles the fascinating debate among the Tanaic Sages regarding redemption through repentance, referencing the views of prominent figures like Rav and Shmuel. Engage with us as we highlight the ways in which we can individually contribute to bringing the Messiah closer by improving our character and performing mitzvahs with sincere intention. We also analyze prophetic verses from Isaiah 49, correlating them with current instances of anti-Semitism and Jewish subjugation, and explore how these prophecies predict the coming of Messiah in times of adversity. We end on a powerful note, reminding our listeners of their capacity to make a positive impact and foster deeper connections with Hashem.*****The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This episode of the Thinking Talmudist Podcast (Ep. 38) is dedicated in honor of our dear friend, Marshall & Doreen Lerner who is always a source of great insight and joy in our Talmud Classes!To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on November 17, 2023, in Houston, Texas.Released as Podcast on November 30, 2023 ★ Support this podcast ★

Podcast Jajam Shlomo (Sally) Zaed Ver y besar el tzitzit Conferencia

Podcast Jajam Shlomo (Zally) Zaed La Protección del Talit y del Tzitzit Conferencia

latestLatest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks! --- Send in a voice message: https://podcasters.spotify.com/pod/show/rabbifarhi/message Support this podcast: https://podcasters.spotify.com/pod/show/rabbifarhi/support

Season 1 of Meaningful Judaism is ending, but before we go, we just have to share some extra Torah that didn't make it into earlier episodes. There's the beautiful idea about angels that got cut from our episode on tzitzit – but we've found some amazing new evidence, so we're bringing it back! And then there's the problem of fish and birds. They got left out of the episode on kosher animals, so how do they fit into our theory of why some animals are kosher and not others? Join Imu Shalev and Beth Lesch as they reveal the answers to these questions, reflect on the reactions to our first season, and look ahead to Season 2.Have feedback for us? Want to suggest topics for Season 2? Let us know: info@alephbeta.orgMeaningful Judaism is a project of Aleph Beta Labs. Aleph Beta is a Torah media company dedicated to spreading the joy and love of meaningful Torah learning worldwide. For our full library of over 1,000 videos and podcasts, please visit www.alephbeta.org.To support this podcast, subscribe to Aleph Beta.

(Part 2 of 2) Are tzitzit supposed to “mean” something? Most people who wear tzitzit probably don't find it especially objectionable or burdensome, but how many people can honestly say that wearing tzitzit is a deeply meaningful spiritual practice? That it helps them to be a better Jew, a better person, to feel closer to God? Probably not so many. For everyone else, tzitzit is, at best, a testament to one's commitment to following the Torah but without any unique meaning or character, and at worst, a ritual, performed by rote, simply because everyone else seems to be doing it, devoid of any meaning at all.Is there a reason that God commands us to wear these funny tassels? The Torah tells us that tzitzit are supposed to remind us of God and mitzvot, they're supposed to make us holy. But how exactly does that work? God could have asked us to tie a string around our finger to remember the mitzvot, or asked us to only wear shirts with the words “Remember God! Be holy!” printed on them. But instead we get this mitzvah about having fringes hanging down from the corners of our clothes. If God wants us to wear something that will remind us not to sin, tzitzit seems like a very random choice. In this episode, Imu Shalev and Daniel Loewenstein tackle these questions and search for the spiritual meaning of tzitzit, diving deep into the Torah's verses that describe the mitzvah. Their journey leads them to a host of surprising and thrilling destinations and, ultimately, to a whole new understanding of the message behind this commandment. Check out our new YouTube channel: Meaningful Judaism. Meaningful Judaism is a project of Aleph Beta Labs. Aleph Beta is a Torah media company dedicated to spreading the joy and love of meaningful Torah learning worldwide. For our full library of over 1,000 videos and podcasts, please visit www.alephbeta.org.To support this podcast, subscribe to Aleph Beta.

(Part 1 of 2) Are tzitzit supposed to “mean” something? Most people who wear tzitzit probably don't find it especially objectionable or burdensome, but how many people can honestly say that wearing tzitzit is a deeply meaningful spiritual practice? That it helps them to be a better Jew, a better person, to feel closer to God? Probably not so many. For everyone else, tzitzit is, at best, a testament to one's commitment to following the Torah but without any unique meaning or character, and at worst, a ritual, performed by rote, simply because everyone else seems to be doing it, devoid of any meaning at all.Is there a reason that God commands us to wear these funny tassels? The Torah tells us that tzitzit are supposed to remind us of God and mitzvot, they're supposed to make us holy. But how exactly does that work? God could have asked us to tie a string around our finger to remember the mitzvot, or asked us to only wear shirts with the words “Remember God! Be holy!” printed on them. But instead we get this mitzvah about having fringes hanging down from the corners of our clothes. If God wants us to wear something that will remind us not to sin, tzitzit seems like a very random choice. In this episode, Imu Shalev and Daniel Loewenstein tackle these questions and search for the spiritual meaning of tzitzit, diving deep into the Torah's verses that describe the mitzvah. Their journey leads them to a host of surprising and thrilling destinations and, ultimately, to a whole new understanding of the message behind this commandment. Check out our new YouTube channel: Meaningful Judaism. Meaningful Judaism is a project of Aleph Beta Labs. Aleph Beta is a Torah media company dedicated to spreading the joy and love of meaningful Torah learning worldwide. For our full library of over 1,000 videos and podcasts, please visit www.alephbeta.org.To support this podcast, subscribe to Aleph Beta.