Podcasts about irish rebellion

What were two Irish sisters doing in Russia during the early years of the nineteenth century, editing the French-language memoirs of a princess who had been a close confidante of Catherine the Great? Author Alexis Wolf is in conversation with Duncan McCargo about a remarkable transnational story she has unearthed through meticulous archival research.  Transnational Women Writers in the Wilmot Coterie, 1798-1840 (Boydell Press, 2024) highlights the centrality of non-canonical, middle-ranking women writers to the production of literature and culture in Britain, Ireland, Europe and Russia in the late eighteenth century. The Irish writers and editors Katherine (1773-1824) and Martha Wilmot (1775-1873) left a unique record of middle-ranking women's literary practices and experiences of travel in the late eighteenth and early nineteenth century. Their manuscripts are notable for their vivid portrayal of the era's political conflicts, capturing a flight from Ireland during the Irish Rebellion (1798), time spent in Paris during the Peace of Amiens (1801-03), and extended residences in Russia during the Napoleonic Wars. However, in their accounts of these key European events, the Wilmots' manuscripts, and published work, showcase their participation in a startling range of self-educating activities, including travel writing, biography, antiquarianism, early ethnographic observation, language acquisition, translation practices and editorial work. Taking an interdisciplinary approach, this book explores the collaborative relationships formed by women participating in cosmopolitan networks beyond the typical locations of the Grand Tour. Across their travels, the sisters met, engaged with, and learned from numerous key women of the time, including Princess Ekaterina Dashkova, Margaret King, Lady Mount Cashell and Helen Maria Williams. In this first full-length study to focus on the literary and cultural exchanges surrounding the Wilmot sisters, Wolf showcases how manuscript circulation, coterie engagement and transnational travel provided avenues for women to engage with the intellectual discourses from which they were often excluded. Alexis Wolf is an independent scholar of eighteenth and nineteenth century literature. Duncan McCargo is President's Chair in Global Affairs and a Professor of English (by courtesy) at Nanyang Technological University, Singapore.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What were two Irish sisters doing in Russia during the early years of the nineteenth century, editing the French-language memoirs of a princess who had been a close confidante of Catherine the Great? Author Alexis Wolf is in conversation with Duncan McCargo about a remarkable transnational story she has unearthed through meticulous archival research.  Transnational Women Writers in the Wilmot Coterie, 1798-1840 (Boydell Press, 2024) highlights the centrality of non-canonical, middle-ranking women writers to the production of literature and culture in Britain, Ireland, Europe and Russia in the late eighteenth century. The Irish writers and editors Katherine (1773-1824) and Martha Wilmot (1775-1873) left a unique record of middle-ranking women's literary practices and experiences of travel in the late eighteenth and early nineteenth century. Their manuscripts are notable for their vivid portrayal of the era's political conflicts, capturing a flight from Ireland during the Irish Rebellion (1798), time spent in Paris during the Peace of Amiens (1801-03), and extended residences in Russia during the Napoleonic Wars. However, in their accounts of these key European events, the Wilmots' manuscripts, and published work, showcase their participation in a startling range of self-educating activities, including travel writing, biography, antiquarianism, early ethnographic observation, language acquisition, translation practices and editorial work. Taking an interdisciplinary approach, this book explores the collaborative relationships formed by women participating in cosmopolitan networks beyond the typical locations of the Grand Tour. Across their travels, the sisters met, engaged with, and learned from numerous key women of the time, including Princess Ekaterina Dashkova, Margaret King, Lady Mount Cashell and Helen Maria Williams. In this first full-length study to focus on the literary and cultural exchanges surrounding the Wilmot sisters, Wolf showcases how manuscript circulation, coterie engagement and transnational travel provided avenues for women to engage with the intellectual discourses from which they were often excluded. Alexis Wolf is an independent scholar of eighteenth and nineteenth century literature. Duncan McCargo is President's Chair in Global Affairs and a Professor of English (by courtesy) at Nanyang Technological University, Singapore.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

What were two Irish sisters doing in Russia during the early years of the nineteenth century, editing the French-language memoirs of a princess who had been a close confidante of Catherine the Great? Author Alexis Wolf is in conversation with Duncan McCargo about a remarkable transnational story she has unearthed through meticulous archival research.  Transnational Women Writers in the Wilmot Coterie, 1798-1840 (Boydell Press, 2024) highlights the centrality of non-canonical, middle-ranking women writers to the production of literature and culture in Britain, Ireland, Europe and Russia in the late eighteenth century. The Irish writers and editors Katherine (1773-1824) and Martha Wilmot (1775-1873) left a unique record of middle-ranking women's literary practices and experiences of travel in the late eighteenth and early nineteenth century. Their manuscripts are notable for their vivid portrayal of the era's political conflicts, capturing a flight from Ireland during the Irish Rebellion (1798), time spent in Paris during the Peace of Amiens (1801-03), and extended residences in Russia during the Napoleonic Wars. However, in their accounts of these key European events, the Wilmots' manuscripts, and published work, showcase their participation in a startling range of self-educating activities, including travel writing, biography, antiquarianism, early ethnographic observation, language acquisition, translation practices and editorial work. Taking an interdisciplinary approach, this book explores the collaborative relationships formed by women participating in cosmopolitan networks beyond the typical locations of the Grand Tour. Across their travels, the sisters met, engaged with, and learned from numerous key women of the time, including Princess Ekaterina Dashkova, Margaret King, Lady Mount Cashell and Helen Maria Williams. In this first full-length study to focus on the literary and cultural exchanges surrounding the Wilmot sisters, Wolf showcases how manuscript circulation, coterie engagement and transnational travel provided avenues for women to engage with the intellectual discourses from which they were often excluded. Alexis Wolf is an independent scholar of eighteenth and nineteenth century literature. Duncan McCargo is President's Chair in Global Affairs and a Professor of English (by courtesy) at Nanyang Technological University, Singapore.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

What were two Irish sisters doing in Russia during the early years of the nineteenth century, editing the French-language memoirs of a princess who had been a close confidante of Catherine the Great? Author Alexis Wolf is in conversation with Duncan McCargo about a remarkable transnational story she has unearthed through meticulous archival research.  Transnational Women Writers in the Wilmot Coterie, 1798-1840 (Boydell Press, 2024) highlights the centrality of non-canonical, middle-ranking women writers to the production of literature and culture in Britain, Ireland, Europe and Russia in the late eighteenth century. The Irish writers and editors Katherine (1773-1824) and Martha Wilmot (1775-1873) left a unique record of middle-ranking women's literary practices and experiences of travel in the late eighteenth and early nineteenth century. Their manuscripts are notable for their vivid portrayal of the era's political conflicts, capturing a flight from Ireland during the Irish Rebellion (1798), time spent in Paris during the Peace of Amiens (1801-03), and extended residences in Russia during the Napoleonic Wars. However, in their accounts of these key European events, the Wilmots' manuscripts, and published work, showcase their participation in a startling range of self-educating activities, including travel writing, biography, antiquarianism, early ethnographic observation, language acquisition, translation practices and editorial work. Taking an interdisciplinary approach, this book explores the collaborative relationships formed by women participating in cosmopolitan networks beyond the typical locations of the Grand Tour. Across their travels, the sisters met, engaged with, and learned from numerous key women of the time, including Princess Ekaterina Dashkova, Margaret King, Lady Mount Cashell and Helen Maria Williams. In this first full-length study to focus on the literary and cultural exchanges surrounding the Wilmot sisters, Wolf showcases how manuscript circulation, coterie engagement and transnational travel provided avenues for women to engage with the intellectual discourses from which they were often excluded. Alexis Wolf is an independent scholar of eighteenth and nineteenth century literature. Duncan McCargo is President's Chair in Global Affairs and a Professor of English (by courtesy) at Nanyang Technological University, Singapore.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

What were two Irish sisters doing in Russia during the early years of the nineteenth century, editing the French-language memoirs of a princess who had been a close confidante of Catherine the Great? Author Alexis Wolf is in conversation with Duncan McCargo about a remarkable transnational story she has unearthed through meticulous archival research.  Transnational Women Writers in the Wilmot Coterie, 1798-1840 (Boydell Press, 2024) highlights the centrality of non-canonical, middle-ranking women writers to the production of literature and culture in Britain, Ireland, Europe and Russia in the late eighteenth century. The Irish writers and editors Katherine (1773-1824) and Martha Wilmot (1775-1873) left a unique record of middle-ranking women's literary practices and experiences of travel in the late eighteenth and early nineteenth century. Their manuscripts are notable for their vivid portrayal of the era's political conflicts, capturing a flight from Ireland during the Irish Rebellion (1798), time spent in Paris during the Peace of Amiens (1801-03), and extended residences in Russia during the Napoleonic Wars. However, in their accounts of these key European events, the Wilmots' manuscripts, and published work, showcase their participation in a startling range of self-educating activities, including travel writing, biography, antiquarianism, early ethnographic observation, language acquisition, translation practices and editorial work. Taking an interdisciplinary approach, this book explores the collaborative relationships formed by women participating in cosmopolitan networks beyond the typical locations of the Grand Tour. Across their travels, the sisters met, engaged with, and learned from numerous key women of the time, including Princess Ekaterina Dashkova, Margaret King, Lady Mount Cashell and Helen Maria Williams. In this first full-length study to focus on the literary and cultural exchanges surrounding the Wilmot sisters, Wolf showcases how manuscript circulation, coterie engagement and transnational travel provided avenues for women to engage with the intellectual discourses from which they were often excluded. Alexis Wolf is an independent scholar of eighteenth and nineteenth century literature. Duncan McCargo is President's Chair in Global Affairs and a Professor of English (by courtesy) at Nanyang Technological University, Singapore.  Learn more about your ad choices. Visit megaphone.fm/adchoices

What were two Irish sisters doing in Russia during the early years of the nineteenth century, editing the French-language memoirs of a princess who had been a close confidante of Catherine the Great? Author Alexis Wolf is in conversation with Duncan McCargo about a remarkable transnational story she has unearthed through meticulous archival research.  Transnational Women Writers in the Wilmot Coterie, 1798-1840 (Boydell Press, 2024) highlights the centrality of non-canonical, middle-ranking women writers to the production of literature and culture in Britain, Ireland, Europe and Russia in the late eighteenth century. The Irish writers and editors Katherine (1773-1824) and Martha Wilmot (1775-1873) left a unique record of middle-ranking women's literary practices and experiences of travel in the late eighteenth and early nineteenth century. Their manuscripts are notable for their vivid portrayal of the era's political conflicts, capturing a flight from Ireland during the Irish Rebellion (1798), time spent in Paris during the Peace of Amiens (1801-03), and extended residences in Russia during the Napoleonic Wars. However, in their accounts of these key European events, the Wilmots' manuscripts, and published work, showcase their participation in a startling range of self-educating activities, including travel writing, biography, antiquarianism, early ethnographic observation, language acquisition, translation practices and editorial work. Taking an interdisciplinary approach, this book explores the collaborative relationships formed by women participating in cosmopolitan networks beyond the typical locations of the Grand Tour. Across their travels, the sisters met, engaged with, and learned from numerous key women of the time, including Princess Ekaterina Dashkova, Margaret King, Lady Mount Cashell and Helen Maria Williams. In this first full-length study to focus on the literary and cultural exchanges surrounding the Wilmot sisters, Wolf showcases how manuscript circulation, coterie engagement and transnational travel provided avenues for women to engage with the intellectual discourses from which they were often excluded. Alexis Wolf is an independent scholar of eighteenth and nineteenth century literature. Duncan McCargo is President's Chair in Global Affairs and a Professor of English (by courtesy) at Nanyang Technological University, Singapore.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we delve into the Irish Rebellion of 1798, a pivotal uprising fueled by revolutionary ideals and historical grievances against British rule. We explore the key players, particularly the Society of United Irishmen, and the rebellion's impact, including its brutal suppression and the subsequent Act of Union. Despite its failure, the rebellion left a profound legacy that shaped Irish nationalism and the quest for independence.

The United Irishmen, a revolutionary republican organization inspired by Wolfe Tone, saw Irish Protestants join with the Catholic majority to achieve Irish independence and establish a ...

This week, Emily Bazelon, John Dickerson, and David Plotz discuss the good U.S. economy and Americans' bad feelings about it; the Supreme Court case of SEC v. Jarkesy and its threat to the system of U.S. government; and white evangelicals and Christian nationalists with The Atlantic's Tim Alberta. Send us your Conundrums: submit them at slate.com/conundrum. And join us in-person or online with our special guest – The Late Show's Steven Colbert – for Gabfest Live: The Conundrums Edition! December 7 at The 92nd Street Y, New York City. Tickets on sale now!   Here are some notes and references from this week's show: Sam Sutton for Politico: Why a ‘soft landing' may not solve Biden's polling problem Lydia DePillis for The New York Times: Even Most Biden Voters Don't See a Thriving Economy; Paul Krugman: Bidenomics and the Guys in the Bar; Jim Tankersley: ‘Morning in America' Eludes Biden, Despite Economic Gains; and Bryce Covert: Don't Let Inflation Bury the Memory of a Government Triumph Dylan Matthews for Vox: Why the news is so negative – and what we can do about it  David Winston for Roll Call: Why Voters Are Still Wary 10 Years After the Economic Collapse  Robert Barnes for The Washington Post: Supreme Court conservatives seem dubious about SEC's in-house tribunals Ronald Mann for SCOTUSblog: Supreme Court to consider multi-pronged constitutional attack on SEC Noah Rosenblum for The Atlantic: The Case That Could Destroy the Government Ian Millhiser for Vox: A Supreme Court case about stocks could help make Trump's authoritarian dreams reality Public Citizens: The Attack on Big Government and the Remaking of American Liberalism by Paul Sabin  Tim Alberta for The Atlantic: My Father, My Faith, and Donald Trump and How Politics Poisoned The Evangelical Church The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism by Tim Alberta Thomas B. Edsall for The New York Times: ‘The Embodiment of White Christian Nationalism in a Tailored Suit' PRRI and Brookings: A Christian Nation? Understanding the Threat of Christian Nationalism to American Democracy and Culture   Here are this week's chatters: Emily: Brian Murphy for The Washington Post: Larry Fink, photographer who explored class divides, dies at 82 and Emily Bazelon and Larry Fink for The New York Times Magazine: Shadow of a Doubt John: The New Yorker: “Bob and Don: A Love Story” a short documentary by Judd Apatow; CBS News Sunday Morning; and Oath and Honor: A Memoir and a Warning by Liz Cheney David: Matt Phillips for The New York Times: Shane MacGowan, Songwriter Who Fused Punk and Irish Rebellion, Is Dead at 65 and peyoteshaman on YouTube: Pogues 930 club mid 1980's Listener chatter from Nicola in Dublin, Ireland: Irish Archaeology: Pangur Bán and Tread Softy: Classic Irish Poems for Children edited by Nicola Reddy   For this week's Slate Plus bonus segment, David, John, and Emily talk about the book lover's dilemma: borrow or buy. See also A Wizard of Earthsea by Ursula K. Le Guin; Little Free Library; Adam Sockel for Perspectives on Reading: Library users are book buyers; and Pew Research Center: Libraries, patrons, and e-books. In the latest Gabfest Reads, Emily talks with James Sturm about Watership Down: The Graphic Novel. See also James Sturm and Joe Sutphin in The New York Times: In Times of Danger, There's Strength in Numbers. Email your chatters, questions, and comments to gabfest@slate.com. (Messages may be referenced by name unless the writer stipulates otherwise.)   Podcast production by Cheyna Roth  Research by Julie Huygen   Hosts Emily Bazelon, John Dickerson, and David Plotz Learn more about your ad choices. Visit megaphone.fm/adchoices

This week, Emily Bazelon, John Dickerson, and David Plotz discuss the good U.S. economy and Americans' bad feelings about it; the Supreme Court case of SEC v. Jarkesy and its threat to the system of U.S. government; and white evangelicals and Christian nationalists with The Atlantic's Tim Alberta. Send us your Conundrums: submit them at slate.com/conundrum. And join us in-person or online with our special guest – The Late Show's Steven Colbert – for Gabfest Live: The Conundrums Edition! December 7 at The 92nd Street Y, New York City. Tickets on sale now!   Here are some notes and references from this week's show: Sam Sutton for Politico: Why a ‘soft landing' may not solve Biden's polling problem Lydia DePillis for The New York Times: Even Most Biden Voters Don't See a Thriving Economy; Paul Krugman: Bidenomics and the Guys in the Bar; Jim Tankersley: ‘Morning in America' Eludes Biden, Despite Economic Gains; and Bryce Covert: Don't Let Inflation Bury the Memory of a Government Triumph Dylan Matthews for Vox: Why the news is so negative – and what we can do about it  David Winston for Roll Call: Why Voters Are Still Wary 10 Years After the Economic Collapse  Robert Barnes for The Washington Post: Supreme Court conservatives seem dubious about SEC's in-house tribunals Ronald Mann for SCOTUSblog: Supreme Court to consider multi-pronged constitutional attack on SEC Noah Rosenblum for The Atlantic: The Case That Could Destroy the Government Ian Millhiser for Vox: A Supreme Court case about stocks could help make Trump's authoritarian dreams reality Public Citizens: The Attack on Big Government and the Remaking of American Liberalism by Paul Sabin  Tim Alberta for The Atlantic: My Father, My Faith, and Donald Trump and How Politics Poisoned The Evangelical Church The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism by Tim Alberta Thomas B. Edsall for The New York Times: ‘The Embodiment of White Christian Nationalism in a Tailored Suit' PRRI and Brookings: A Christian Nation? Understanding the Threat of Christian Nationalism to American Democracy and Culture   Here are this week's chatters: Emily: Brian Murphy for The Washington Post: Larry Fink, photographer who explored class divides, dies at 82 and Emily Bazelon and Larry Fink for The New York Times Magazine: Shadow of a Doubt John: The New Yorker: “Bob and Don: A Love Story” a short documentary by Judd Apatow; CBS News Sunday Morning; and Oath and Honor: A Memoir and a Warning by Liz Cheney David: Matt Phillips for The New York Times: Shane MacGowan, Songwriter Who Fused Punk and Irish Rebellion, Is Dead at 65 and peyoteshaman on YouTube: Pogues 930 club mid 1980's Listener chatter from Nicola in Dublin, Ireland: Irish Archaeology: Pangur Bán and Tread Softy: Classic Irish Poems for Children edited by Nicola Reddy   For this week's Slate Plus bonus segment, David, John, and Emily talk about the book lover's dilemma: borrow or buy. See also A Wizard of Earthsea by Ursula K. Le Guin; Little Free Library; Adam Sockel for Perspectives on Reading: Library users are book buyers; and Pew Research Center: Libraries, patrons, and e-books. In the latest Gabfest Reads, Emily talks with James Sturm about Watership Down: The Graphic Novel. See also James Sturm and Joe Sutphin in The New York Times: In Times of Danger, There's Strength in Numbers. Email your chatters, questions, and comments to gabfest@slate.com. (Messages may be referenced by name unless the writer stipulates otherwise.)   Podcast production by Cheyna Roth  Research by Julie Huygen   Hosts Emily Bazelon, John Dickerson, and David Plotz Learn more about your ad choices. Visit megaphone.fm/adchoices

This week, Emily Bazelon, John Dickerson, and David Plotz discuss the good U.S. economy and Americans' bad feelings about it; the Supreme Court case of SEC v. Jarkesy and its threat to the system of U.S. government; and white evangelicals and Christian nationalists with The Atlantic's Tim Alberta. Send us your Conundrums: submit them at slate.com/conundrum. And join us in-person or online with our special guest – The Late Show's Steven Colbert – for Gabfest Live: The Conundrums Edition! December 7 at The 92nd Street Y, New York City. Tickets on sale now!   Here are some notes and references from this week's show: Sam Sutton for Politico: Why a ‘soft landing' may not solve Biden's polling problem Lydia DePillis for The New York Times: Even Most Biden Voters Don't See a Thriving Economy; Paul Krugman: Bidenomics and the Guys in the Bar; Jim Tankersley: ‘Morning in America' Eludes Biden, Despite Economic Gains; and Bryce Covert: Don't Let Inflation Bury the Memory of a Government Triumph Dylan Matthews for Vox: Why the news is so negative – and what we can do about it  David Winston for Roll Call: Why Voters Are Still Wary 10 Years After the Economic Collapse  Robert Barnes for The Washington Post: Supreme Court conservatives seem dubious about SEC's in-house tribunals Ronald Mann for SCOTUSblog: Supreme Court to consider multi-pronged constitutional attack on SEC Noah Rosenblum for The Atlantic: The Case That Could Destroy the Government Ian Millhiser for Vox: A Supreme Court case about stocks could help make Trump's authoritarian dreams reality Public Citizens: The Attack on Big Government and the Remaking of American Liberalism by Paul Sabin  Tim Alberta for The Atlantic: My Father, My Faith, and Donald Trump and How Politics Poisoned The Evangelical Church The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism by Tim Alberta Thomas B. Edsall for The New York Times: ‘The Embodiment of White Christian Nationalism in a Tailored Suit' PRRI and Brookings: A Christian Nation? Understanding the Threat of Christian Nationalism to American Democracy and Culture   Here are this week's chatters: Emily: Brian Murphy for The Washington Post: Larry Fink, photographer who explored class divides, dies at 82 and Emily Bazelon and Larry Fink for The New York Times Magazine: Shadow of a Doubt John: The New Yorker: “Bob and Don: A Love Story” a short documentary by Judd Apatow; CBS News Sunday Morning; and Oath and Honor: A Memoir and a Warning by Liz Cheney David: Matt Phillips for The New York Times: Shane MacGowan, Songwriter Who Fused Punk and Irish Rebellion, Is Dead at 65 and peyoteshaman on YouTube: Pogues 930 club mid 1980's Listener chatter from Nicola in Dublin, Ireland: Irish Archaeology: Pangur Bán and Tread Softy: Classic Irish Poems for Children edited by Nicola Reddy   For this week's Slate Plus bonus segment, David, John, and Emily talk about the book lover's dilemma: borrow or buy. See also A Wizard of Earthsea by Ursula K. Le Guin; Little Free Library; Adam Sockel for Perspectives on Reading: Library users are book buyers; and Pew Research Center: Libraries, patrons, and e-books. In the latest Gabfest Reads, Emily talks with James Sturm about Watership Down: The Graphic Novel. See also James Sturm and Joe Sutphin in The New York Times: In Times of Danger, There's Strength in Numbers. Email your chatters, questions, and comments to gabfest@slate.com. (Messages may be referenced by name unless the writer stipulates otherwise.)   Podcast production by Cheyna Roth  Research by Julie Huygen   Hosts Emily Bazelon, John Dickerson, and David Plotz Learn more about your ad choices. Visit megaphone.fm/adchoices

This week, we overview the Irish Rebellion/Castle Hill Convict rebellion of 1804. We also take a look at the expansion of colony across Australia, as well as the events at Risdon Cove in 1804 and how they tie in to Australia's History Wars.

Come and join literary agent Peter Cox and his esteemed colleagues from the publishing industry for POP-UP SUBMISSIONS - the web's initial live manuscript submission event! _________________________________________________________ Join us live in the YouTube chat room every Sunday at 5pm UK / 12noon EST _________________________________________________________ Featured on today's show: * Doreen Zimmerman is a poet and author from Pennsylvania Dutch Country. Her debut book, "Golden Girl, Coming of Age With a Narcissistic Mother," is a powerful exploration of her childhood. Zimmerman's work is an honest and heartfelt look at the struggles of growing up with a narcissistic parent. A memoir / Narrated by Emily Rainsford * Rob Fridjhon is an experienced sailor and author of "Girl Adrift". He has a diverse background, ranging from boat building to teaching English and running a restaurant. His passion for writing has seen him edit novels, corporate manuscripts and theses. He promises to keep his bio brief, so as not to bore you! Historical fiction / Narrated by Hannah Faoileán * Andrew Russell is a former postman, river pilot and deckhand who has travelled the world and now turned his eye to writing. His latest work, "6 Days In Oklahoma", is a lively novel that takes readers on a journey of adventure and self-discovery. With his experience of living in Zambia, Canada and the UK, Andrew Russell is sure to provide an exciting and unique take on the story. Neo-western crime / Narrated by Martin Ross * Stephen Murphy is an author of two books published by Penguin imprints and the legal thriller "Abiding Conviction" published by Oceanview Publishing. Drawing from his Irish-American background and his own research, including visiting the National Library in Dublin and reading over two dozen memoirs and histories, he has now released his latest work, "For God or Country". His book takes a deep dive into the Irish Rebellion of 1916. Historical fiction / Narrated by Jon Duffy _________________________________________________________ Starring on this week's panel… pop-sci author BRIAN CLEGG! Together with Esteemed Litopian KATE SALISBURY! _________________________________________________________ Check out Brian Clegg's website: BrianClegg.Net Make a submission⇛ https://subs.litopia.com Audio podcast⇛ https://pop.litopia.com Our Narrators⇛ https://voice.litopia.com We're doing something exciting, a little bit risky, and very new… Please support us by subscribing to our channel and by spreading the word on your social media! ✪ POP-UP GEAR ✪ Microphones⇛ Shure SM7B https://amzn.to/3wJ62uo Preamp⇛ ART TPS II 2-channel Tube Microphone Preamp https://amzn.to/3kG11Af Audio interface⇛ Marian Seraph 8 MKII TRS https://www.thomann.de/gb/marian_seraph_8_mkii_trs.htm Cameras⇛ Sony Vlog ZV-1 https://amzn.to/3MDDU2i Lighting⇛ Elgato Key Light - Professional 2800 lumens Studio Light with desk clamp https://amzn.to/3wKLwtr Vision Mixing⇛ Elgato Stream Deck XL – Advanced Studio Controller https://amzn.to/38Fzl96 Elgato Stream Deck MK.2 White https://amzn.to/3MQtbo4 #writingtips #writingtipsandtricks #books #author

In 1534, what drove the best-dressed man in Ireland to parade through the streets of Dublin and denounce Henry VIII? This episode of Single Malt History with Gareth Russell covers the remarkable actions of 'Silken Thomas' Fitzgerald, an earl suspected of witchcraft, a countess who nursed her husband in prison, and how Tudor Ireland reveals what Anne Boleyn and Thomas Cromwell thought of one another long before the dramatic events of her downfall.

This episode was about The Irish Rebellion at Castle Hill.All the way back in 1804 Castle Hill was the location of a rebellion that lasted 24 hours between Irish rebels and the British Military. ---Host/Producer/Writer/Editor: Harry HughesAssociate Producer: Adam HughesThanks to Peter Moore for his interview.Important LinksPodcast Website: https://sydneyuntold.hobohutmedia.comMain Website: https://hobohutmedia.comInstagram: https://instagram.com/hobohutmediaFacebook: https://facebook.com/hobohutmediaReferences:Citations are sexy, here are links to everything we talked about in this episode.https://dictionaryofsydney.org/entry/castle_hill_convict_rebellion_1804https://digital-classroom.nma.gov.au/defining-moments/castle-hill-rebellionhttps://www.historyofsydney.com.au/castle-hill-heritage-park/

1798. July… August… September… Three months in which Bonaparte shatters the Mamelukes at the Battle of the Pyramids… Horatio Nelson shatters the French at the Battle of the Nile… And the diplomatically outraged United States threatens its ex-ally France with war. This is episode 27 of the Napoleonic Quarterly - covering three months in which France's Egyptian adventure tastes success on land - and then disaster at sea. [11:38] A bonus mini-segment concluding the grim story of the Irish Rebellion from Ciaran McDonnell [17:46] Everett Rummage on Bonaparte's advance to Cairo and the Battle of the Pyramids [28:48] An extended discussion between our didactic duo Charles Esdaile and Alexander Mikaberidze on the Egyptian campaign [49:18] Rachel Blackman-Rogers on the Battle of the Nile [1:07:54] Frank Cogliano on the Quasi-War between France and the United States [1:23:22] Closing thoughts from Charles and Alex as they assess the situation at the end of September 1798.

On this episode Dan and Kevin cover: a thank you to Madeline, Dr. Magnethands, bad Irish internet, a quick history of the Irish Rebellion of 1798, movies, Star Crunch, half-hanging, picketing, yeomen, Tom the Divil, Dan's song, and much more!Thank you to the Crime Bae podcast for starting off the show.Please like, subscribe, and follow where ever you listen.Buy Us A CoffeeYouTubeInstagramTwitterTiktokThe Sassholes Insta!!https://archive.org/details/memoirsofmilesby01byrnialahttps://www.theirishstory.com/2017/10/28/the-1798-rebellion-a-brief-overview/#.Y_1Hf3bMLrchttps://www.historyireland.com/captain-swayne-and-the-battle-of-prosperous-24-may-1798/https://www.irishtimes.com/opinion/an-irishman-s-diary-1.82180https://www.sligoheritage.com/archpitchcaptomthedevil.htmMusic from Uppbeat (free for Creators!):https://uppbeat.io/t/all-good-folks/curiosityLicense code: 7QU9IW0B2IJBFZJYMusic from Uppbeat (free for Creators!):https://uppbeat.io/t/christian-larssen/suburban-honeymoonLicense code: 1OKNVEXYPW8QAYSHAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

1798. April… May… June… Three months in which Horatio Nelson utterly fails to track down Napoelon Bonaparte's fleet heading for Egypt… Rebellion finally breaks out in Ireland where anger and frustration and repression soon lead to bloodshed... And on the Indian sub-continent a newly arrived British leader set on imperial expansion soon gets to work. This is episode 26 of the Napoleonic Quarterly - covering three months of empty Mediterranean horizons - bad news for the British and very good news for the French. [11:50] - Rachel Blackman-Rogers on Nelson's Mediterranean search as Bonaparte's fleet moves slowly towards Egypt [30:18] - Ciaran McDonnell on the Irish Rebellion [52:45] - Josh Provan on the British in India And from [1:09:40] Alexander Mikaberidze and Charles Esdaile size up the situation midway through 1798, with all eyes on the French fleet disembarking at Alexandria.

It seems appropriate that an episode featuring me taking a walking tour of Belfast with McConnell's Sarah Kennedy would sync up with the story of the Irish Rebellion of 1798. It was a pivital time in Irish history, when a last ditch effort was made to separate from the control of Great Britain. Its an event that would echo down through Irish history - especially in Belfast and Northern Ireland. Hear the story of one of the rebellion's central figures and how one of the United Irishmen's own came to haunt one of Ireland's most historic distilleries. And enjoy a cruise around Belfast, where - dare I say, I tasted the greatest beer I've ever tasted. Cheers and Slainte mhaith!

Melvyn Bragg and guests discuss the momentum behind rebellion in Ireland in 1798, the people behind the rebellion and the impact over the next few years and after. Amid wider unrest, the United Irishmen set the rebellion on its way, inspired by the French and American revolutionaries and their pursuit of liberty. When it broke out in May the United Irishmen had an estimated two hundred thousand members, Catholic and Protestant, and the prospect of a French invasion fleet to back them. Crucially for the prospects of success, some of those members were British spies who exposed the plans and the military were largely ready - though not in Wexford where the scale of rebellion was much greater. The fighting was initially fierce and brutal and marked with sectarianism but had largely been suppressed by the time the French arrived in August to declare a short-lived republic. The consequences of the rebellion were to be far reaching, not least in the passing of Acts of Union in 1800. The image above is of Theobald Wolfe Tone (1763 - 1798), prominent member of the United Irishmen With Ian McBride Foster Professor of Irish History at Hertford College, University of Oxford Catriona Kennedy Senior Lecturer in Modern History at the University of York And Liam Chambers Head of Department and Senior Lecturer in History at Mary Immaculate College, Limerick Producer: Simon Tillotson

Melvyn Bragg and guests discuss the momentum behind rebellion in Ireland in 1798, the people behind the rebellion and the impact over the next few years and after. Amid wider unrest, the United Irishmen set the rebellion on its way, inspired by the French and American revolutionaries and their pursuit of liberty. When it broke out in May the United Irishmen had an estimated two hundred thousand members, Catholic and Protestant, and the prospect of a French invasion fleet to back them. Crucially for the prospects of success, some of those members were British spies who exposed the plans and the military were largely ready - though not in Wexford where the scale of rebellion was much greater. The fighting was initially fierce and brutal and marked with sectarianism but had largely been suppressed by the time the French arrived in August to declare a short-lived republic. The consequences of the rebellion were to be far reaching, not least in the passing of Acts of Union in 1800. The image above is of Theobald Wolfe Tone (1763 - 1798), prominent member of the United Irishmen With Ian McBride Foster Professor of Irish History at Hertford College, University of Oxford Catriona Kennedy Senior Lecturer in Modern History at the University of York And Liam Chambers Head of Department and Senior Lecturer in History at Mary Immaculate College, Limerick Producer: Simon Tillotson

The Irish Rebellion in 1916-1922 is what I characterize as in the era of "Peak Guerrilla" in concert with the exploits of TE Lawrence and GEN Paul Emil von Letter-Vorbeck that set the stage for the modern irregular warfare era in the twentieth century. I will examine the exploits of Collins and the curious currents of history on a global basis that came to have great impacts on what appear to be local and regional conflicts and their final resolution.References:Tim Pat Coogan Michael CollinsJames Gleeson Bloody SundayTom Barry Guerrilla Days in IrelandMy Substack:https://t.co/7a8jn2MmnxEmail at cgpodcast@pm.me.

Tim Murtagh completed his PhD at Trinity College Dublin. He was a historical consultant on the Dublin Tenement Museum at No. 14 Henrietta Street and a book based on this research will be appearing later next year. Since April 2020, Tim has been an Archival Research Fellow with the Beyond 2022 project, an international research project working to create a virtual reconstruction of the Public Record Office of Ireland, which was destroyed in the opening engagement of the Irish Civil War in 1922. In this interview he discusses his new book Irish Artisans and Radical Politics, 1776-1820: Apprenticeship to Revolution (Liverpool UP, 2022), a study of working-class life and politics in the major urban centers of Ireland in the years before and after the United Irishman Rebellion of 1798. Irish Artisans and Radical Politics is a comparative study of the political activities of workers in three Irish cities: Dublin, Belfast and Cork. It investigates how Ireland's journeymen and apprentices engaged in campaigns for political reform, as well as in revolutionary conspiracies, during the years 1776 to 1820. This book marks the first ever attempt to analyse the role of Irish workers in the creation of eighteenth-century republicanism, representing the careful distillation of nearly a decade of research on the topic. It argues that Irish craftsmen truly did serve an ‘apprenticeship to revolution'. In the literal sense, the experience of the workshop provided artisans with a set of traditions which shaped how new revolutionary doctrines were received. But generations of Irish workers also served a figurative apprenticeship to successive political movements: the campaigns of Irish ‘Patriot' MPs, the Volunteering movement of the 1770s, and the revolutionary campaigns of the United Irishmen. The book explores the role of urban workers within the 1798 Irish Rebellion and Robert Emmet's 1803 rising and, adopting a transnational framework, places the actions of these Irish artisans within the context of British radicalism and the creation of an industrial working class. Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Tim Murtagh completed his PhD at Trinity College Dublin. He was a historical consultant on the Dublin Tenement Museum at No. 14 Henrietta Street and a book based on this research will be appearing later next year. Since April 2020, Tim has been an Archival Research Fellow with the Beyond 2022 project, an international research project working to create a virtual reconstruction of the Public Record Office of Ireland, which was destroyed in the opening engagement of the Irish Civil War in 1922. In this interview he discusses his new book Irish Artisans and Radical Politics, 1776-1820: Apprenticeship to Revolution (Liverpool UP, 2022), a study of working-class life and politics in the major urban centers of Ireland in the years before and after the United Irishman Rebellion of 1798. Irish Artisans and Radical Politics is a comparative study of the political activities of workers in three Irish cities: Dublin, Belfast and Cork. It investigates how Ireland's journeymen and apprentices engaged in campaigns for political reform, as well as in revolutionary conspiracies, during the years 1776 to 1820. This book marks the first ever attempt to analyse the role of Irish workers in the creation of eighteenth-century republicanism, representing the careful distillation of nearly a decade of research on the topic. It argues that Irish craftsmen truly did serve an ‘apprenticeship to revolution'. In the literal sense, the experience of the workshop provided artisans with a set of traditions which shaped how new revolutionary doctrines were received. But generations of Irish workers also served a figurative apprenticeship to successive political movements: the campaigns of Irish ‘Patriot' MPs, the Volunteering movement of the 1770s, and the revolutionary campaigns of the United Irishmen. The book explores the role of urban workers within the 1798 Irish Rebellion and Robert Emmet's 1803 rising and, adopting a transnational framework, places the actions of these Irish artisans within the context of British radicalism and the creation of an industrial working class. Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Tim Murtagh completed his PhD at Trinity College Dublin. He was a historical consultant on the Dublin Tenement Museum at No. 14 Henrietta Street and a book based on this research will be appearing later next year. Since April 2020, Tim has been an Archival Research Fellow with the Beyond 2022 project, an international research project working to create a virtual reconstruction of the Public Record Office of Ireland, which was destroyed in the opening engagement of the Irish Civil War in 1922. In this interview he discusses his new book Irish Artisans and Radical Politics, 1776-1820: Apprenticeship to Revolution (Liverpool UP, 2022), a study of working-class life and politics in the major urban centers of Ireland in the years before and after the United Irishman Rebellion of 1798. Irish Artisans and Radical Politics is a comparative study of the political activities of workers in three Irish cities: Dublin, Belfast and Cork. It investigates how Ireland's journeymen and apprentices engaged in campaigns for political reform, as well as in revolutionary conspiracies, during the years 1776 to 1820. This book marks the first ever attempt to analyse the role of Irish workers in the creation of eighteenth-century republicanism, representing the careful distillation of nearly a decade of research on the topic. It argues that Irish craftsmen truly did serve an ‘apprenticeship to revolution'. In the literal sense, the experience of the workshop provided artisans with a set of traditions which shaped how new revolutionary doctrines were received. But generations of Irish workers also served a figurative apprenticeship to successive political movements: the campaigns of Irish ‘Patriot' MPs, the Volunteering movement of the 1770s, and the revolutionary campaigns of the United Irishmen. The book explores the role of urban workers within the 1798 Irish Rebellion and Robert Emmet's 1803 rising and, adopting a transnational framework, places the actions of these Irish artisans within the context of British radicalism and the creation of an industrial working class. Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh Learn more about your ad choices. Visit megaphone.fm/adchoices

Tim Murtagh completed his PhD at Trinity College Dublin. He was a historical consultant on the Dublin Tenement Museum at No. 14 Henrietta Street and a book based on this research will be appearing later next year. Since April 2020, Tim has been an Archival Research Fellow with the Beyond 2022 project, an international research project working to create a virtual reconstruction of the Public Record Office of Ireland, which was destroyed in the opening engagement of the Irish Civil War in 1922. In this interview he discusses his new book Irish Artisans and Radical Politics, 1776-1820: Apprenticeship to Revolution (Liverpool UP, 2022), a study of working-class life and politics in the major urban centers of Ireland in the years before and after the United Irishman Rebellion of 1798. Irish Artisans and Radical Politics is a comparative study of the political activities of workers in three Irish cities: Dublin, Belfast and Cork. It investigates how Ireland's journeymen and apprentices engaged in campaigns for political reform, as well as in revolutionary conspiracies, during the years 1776 to 1820. This book marks the first ever attempt to analyse the role of Irish workers in the creation of eighteenth-century republicanism, representing the careful distillation of nearly a decade of research on the topic. It argues that Irish craftsmen truly did serve an ‘apprenticeship to revolution'. In the literal sense, the experience of the workshop provided artisans with a set of traditions which shaped how new revolutionary doctrines were received. But generations of Irish workers also served a figurative apprenticeship to successive political movements: the campaigns of Irish ‘Patriot' MPs, the Volunteering movement of the 1770s, and the revolutionary campaigns of the United Irishmen. The book explores the role of urban workers within the 1798 Irish Rebellion and Robert Emmet's 1803 rising and, adopting a transnational framework, places the actions of these Irish artisans within the context of British radicalism and the creation of an industrial working class. Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh Learn more about your ad choices. Visit megaphone.fm/adchoices

Tim Murtagh completed his PhD at Trinity College Dublin. He was a historical consultant on the Dublin Tenement Museum at No. 14 Henrietta Street and a book based on this research will be appearing later next year. Since April 2020, Tim has been an Archival Research Fellow with the Beyond 2022 project, an international research project working to create a virtual reconstruction of the Public Record Office of Ireland, which was destroyed in the opening engagement of the Irish Civil War in 1922. In this interview he discusses his new book Irish Artisans and Radical Politics, 1776-1820: Apprenticeship to Revolution (Liverpool UP, 2022), a study of working-class life and politics in the major urban centers of Ireland in the years before and after the United Irishman Rebellion of 1798. Irish Artisans and Radical Politics is a comparative study of the political activities of workers in three Irish cities: Dublin, Belfast and Cork. It investigates how Ireland's journeymen and apprentices engaged in campaigns for political reform, as well as in revolutionary conspiracies, during the years 1776 to 1820. This book marks the first ever attempt to analyse the role of Irish workers in the creation of eighteenth-century republicanism, representing the careful distillation of nearly a decade of research on the topic. It argues that Irish craftsmen truly did serve an ‘apprenticeship to revolution'. In the literal sense, the experience of the workshop provided artisans with a set of traditions which shaped how new revolutionary doctrines were received. But generations of Irish workers also served a figurative apprenticeship to successive political movements: the campaigns of Irish ‘Patriot' MPs, the Volunteering movement of the 1770s, and the revolutionary campaigns of the United Irishmen. The book explores the role of urban workers within the 1798 Irish Rebellion and Robert Emmet's 1803 rising and, adopting a transnational framework, places the actions of these Irish artisans within the context of British radicalism and the creation of an industrial working class. Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Tim Murtagh completed his PhD at Trinity College Dublin. He was a historical consultant on the Dublin Tenement Museum at No. 14 Henrietta Street and a book based on this research will be appearing later next year. Since April 2020, Tim has been an Archival Research Fellow with the Beyond 2022 project, an international research project working to create a virtual reconstruction of the Public Record Office of Ireland, which was destroyed in the opening engagement of the Irish Civil War in 1922. In this interview he discusses his new book Irish Artisans and Radical Politics, 1776-1820: Apprenticeship to Revolution (Liverpool UP, 2022), a study of working-class life and politics in the major urban centers of Ireland in the years before and after the United Irishman Rebellion of 1798. Irish Artisans and Radical Politics is a comparative study of the political activities of workers in three Irish cities: Dublin, Belfast and Cork. It investigates how Ireland's journeymen and apprentices engaged in campaigns for political reform, as well as in revolutionary conspiracies, during the years 1776 to 1820. This book marks the first ever attempt to analyse the role of Irish workers in the creation of eighteenth-century republicanism, representing the careful distillation of nearly a decade of research on the topic. It argues that Irish craftsmen truly did serve an ‘apprenticeship to revolution'. In the literal sense, the experience of the workshop provided artisans with a set of traditions which shaped how new revolutionary doctrines were received. But generations of Irish workers also served a figurative apprenticeship to successive political movements: the campaigns of Irish ‘Patriot' MPs, the Volunteering movement of the 1770s, and the revolutionary campaigns of the United Irishmen. The book explores the role of urban workers within the 1798 Irish Rebellion and Robert Emmet's 1803 rising and, adopting a transnational framework, places the actions of these Irish artisans within the context of British radicalism and the creation of an industrial working class. Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Have you ever heard of the French backed Connacht Republic? Chances are you haven't. Join the RB crew and find out just how involved the French were during an Irish rebellion. Grab your beers and allons-y!

In this episode we discuss the long parliament, the execution of the Earl of Strafford and the beginning to the Irish Rebellion of 1641.

In my quest to dig into Irish whiskey history, this may be one of my favorite episodes yet. We start off with one of the great legends of Ireland - a legend tied to the area I was traveling through, the Boyne River Valley. I get to visit Slane Distillery, taste their whiskey and head over to Boann to learn the experimental side of that distillery and more legends. Meanwhile, I dig deep into the 17th century, when Irish uisce beatha was gaining a great reputation in London, until a Dutch upstart stole the show. All this and a beheading and rebellion - this week on Whiskey Lore.

On the 24 May 1798, simultaneous revolts across cities and towns in Ireland signified the start of the long anticipated Irish rebellion. The insurectionists -- many of whom were members of The Society of United Irishmen -- were both protestant and catholic, rich and poor. But they shared a vision of an Irish republic -- free from British rule. In this episode, I investigate the events surrounding the rebellion, recall its progress and aftermath with a focus on events in the small South Eastern town of Carlow. Professor Thomas Bartlett, Emeritus Professor at the University of Aberdeen, is one of the leading experts on Irish history in this era. He provides his insights on the background to the rebellion and the events that unfolded. Additionally, historian John Kelly, Editor of The Carloviana, and member of The Carlow Histrocial and Archeaological Society shares his expertise on the tragic events in Carlow.  Credits: Guest interviewees: Prof. Thomas Bartlett John Kelly Audio: Boolavogue performed by Sarak Kinsella Sound Effects from Pixabay Additional Resources: Carlow Historical and Archeaological Society Carloviana --- Send in a voice message: https://anchor.fm/daniel-mainwaring5/message Support this podcast: https://anchor.fm/daniel-mainwaring5/support

Do you have Irish ancestry? Are you intrigued about the history of Carlow? John Kelly of the Carlow Historical and Archaeological Society offers advice and resources for anyone thinking of making a visit or delving into genealogical research. This is bonus content attached to The Battle of Carlow and the 1798 Irish Rebellion episode. Links:  Carlow Historical and Archaeological Society Carloviana Archives Irish Genealogy Free National Site Roots Ireland --- Send in a voice message: https://anchor.fm/daniel-mainwaring5/message Support this podcast: https://anchor.fm/daniel-mainwaring5/support

On the 24 May 1798, simultaneous revolts across cities and towns in Ireland signified the start of the long anticipated Irish rebellion. The insurectionists — many of whom were members of The Society of United Irishmen — were both protestant and catholi

Emerging Revolutionary War welcomes all the way from the Ireland, historian and archaeologist Damian Shiels to talk about the Irish 1798 rebellion, the Battle of Vinegar Hill, and how archaeology has helped define the battlefield.

As Charles wrestled with the Scottish invasion and a necessary Parliament, the Irish rebelled and complicated everything. The Earl of Strafford, a trusted advisor, was in the crosshairs of John Pym. The politics of the 1640s was off to a roaring start! The walls seemed to be closing in on Charles; the world was changing, and every move was critical. Would he rise to the occasion, or would his pride and personal conviction get the better of him? Audio Production by Podsworth Media.

Downton Abbey takes place in the 1910s and 1920s, a time of great societal and cultural changes that had been in the making for decades. This week we are having some real fun and talking about the decline of the British Empire! From the Industrial Revolution, to changes in class structure, to political upheaval such as the Irish Independence movement, and eventually the loss of colonial power during and as a direct effect of the First World War, these were some super cool times for everyone! We look at how the Irish Rebellion directly impacts the story and characters on Downton Abbey, and how the show has a tendency to gloss over economic and class issues that would have had a direct impact on the Crawleys and their servants. It is possibly the most historical we've ever gotten on the podcast. Follow us on Twitter and Instagram and visit ThePopDNA.blog for links to everything we talk about! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/pop-dna-podcast/message

What … no cocktail?!?!  Sadly we tried and tried to record this week's episode but the connection was well and truly haunted !! So instead, please enjoy our mini-episode ‘The Interference Interlude',  recorded across the country and narrated by our very own Laura! All three of us added to this episode chatting all things ghostly interference - I know we're hilarious... While we pondered how humanity is too reliant on computers, we washed down this brief interlude with - a pilsner from a Curious Society , a blackberry bramble seltzer from Killowen Distillery & the ‘Bucket & Spade' IPA from Kinnegar BreweryAll great choices if you ask us! And just as delicious to drink along with us - albeit with just a little less banter! Normal business resumes (we promise!) on the very fitting Friday the 13th of August! Stay tuned…To help with the static of it all, our sources were: www.fortified-places.com, Billy Colfer's 'The Hook Peninsula: County Wexford', Annaleigh  Margey's 'The 1641 Depositions and the Irish Rebellion', 'Wexford Echo — Conservation plan for Duncannon Fort,' 'Duncannon invaded for military re-enactment' - www.independent.ie, Wikipedia, https://www.independent.ie/regionals/goreyguardian/news/ghosthunters-claim-entity-haunts-fort-27349182.html, http://www.findglocal.com/IE/Cork/119554361458754/Echo-Ghost-Hunters, https://www.spookyisles.com/duncannon-fort-hauntings/, https://ghostcatcherie.wordpress.com/2009/06/06/the-fort-duncannon-wexford-6th-june-2009/, www.thecrollydistellery.com & donegalnews.comhttps://www.google.ie/amp/s/www.irishtimes.com/life-and-style/people/louise-bruton-on-a-fear-of-fairies-1.2737433%3fmode=amp, https://www.google.ie/amp/s/fairylandpostoffice.wordpress.com/2019/04/14/fairies-superstition-candlelight/amp/ & https://www.friendsoftheirishenvironment.org/eu/13-papers-today/biodiversity/9274-Support the show (https://www.buymeacoffee.com/irishspirits)

Kate Schaefer teaches history at Southern New Hampshire University. In this episode, Kate discusses her research into female spies during the Irish Rebellion of 1916 and World War II. And then there is some chatter about the Sisters of Mercy and the CIA's suggestions for disrupting Zoom meetings, kinda.   This episode's recommendations: Sarah Rose, D-Day Girls: The Spies who Armed the Resistance, Sabotaged the Nazis, and Helped win World War II (Penguin Random House, 2020): https://www.penguinrandomhouse.com/books/538637/d-day-girls-by-sarah-rose/  Trevor Ristow, Waiting for Another War: A History of the Sisters of Mercy, Volume I: 1980-1985 (GWK, 2019): https://www.gkwfilmworks.com/sisters  Simple Sabotage Field Manual (Office of Strategic Services, 1944), available at Project Gutenberg: https://www.gutenberg.org/files/26184/page-images/26184-images.pdf 

Check out the podcast website Check out Pax Britannica Merch! Facebook | Twitter | Patreon | Donate The 1641 Depositions: https://1641.tcd.ie/ For this episode, I found the following publications particularly useful: Kishlansky, M, Monarchy Transformed Macinnes, Allan, The British Revolution, 1629-1660 Harris, T. Rebellion M. Perceval-Maxwell, The Outbreak of the Irish Rebellion Of 1641 Jane Ohlmeyer, Micheál Ó Siochrú, Ireland, 1641: Contexts and Reactions Micheál Ó Siochrú, God’s Executioner: Oliver Cromwell and the Conquest of Ireland Tim Harris, Rebellion Mark Kishlansky, A Monarchy Transformed John Cunningham, ‘Politics, 1641-1660’, Cambridge History of Ireland David Edwards, ‘Political Change and Social Transformation, 1603-1641’, Cambridge History of Ireland John Jeremiah Cronin and Padraig Lenihan, ‘Wars of Religion, 1641-1691’, Cambridge History of Ireland Diane Purkiss, The English Civil War Joseph Cope, ‘The Irish Rising’, in Michael J. Braddick. The Oxford Handbook of the English Revolution Learn more about your ad choices. Visit podcastchoices.com/adchoices

Evolution of the Irish From Biblical Times

I speak to Catriona Kennedy about Ireland's experiences in the run up to the French Revolutionary and Napoleonic Wars, and the Irish Rebellion of 1798. Cleo the cat also make an appearance. Part of Irish month on The Napoleonicist. Patreon: https://www.patreon.com/thenapoleonicist Twitter: @zwhitehistory Or support the podcast at no extra cost to yourself when you buy any book at a HUGE discount at Naval & Military press. Just click here & shop as normal: www.naval-military-press.com/?ref=zack.white

All about the attempted Irish Rebellion of 1798 --- Support this podcast: https://podcasters.spotify.com/pod/show/sarah-hayter/support

Ben and Josh listen in to a historical retelling of the 1916 Irish Rebellion as told by SIU history student Davis Tige. Davis sits down to give an overview and backstory to the rebellion before jumping into a day-by-day narrative told through the eyes of the Irish. --- Send in a voice message: https://podcasters.spotify.com/pod/show/chapters-siu/message

Slainte!  In this 3.5 Hour Long Sh!t Fest We Kinda Sorta talk about Some of the Dark And Scary And Troubling Events that made Ireland what it is Today. Want to know more about Why we Wear Green? The Potato Famine? The Guinness Curse? The Easter Rising? Origins of Dracula? The Ireland Troubles? Well you didn't really come to the right place, but maybe you kinda sort shot in the general direction and landed here. Want to Know about some of your Favorite Irish Drinks? Like Green Beer, Hot Toddies, Boiler Makers, Black And Tans, Irish Coffees, And the offensively Irish Car Bomb (that should change it's name to Irish Slammer). Well you kinda came to the right place-ish.  Let Us All Sing Badly Along to Famous Irish Songs Like: Oró Sé do Bheatha 'Bhaile, The Wearing Of The Green, The Fields of Athenry, Kiss Me I'm Sh!tfaced, A Nation Once Again, Isn't It Grand Boys, and Let The People Sing. Don't take this Episode to seriously ...  I'd Like to thank other podcasts for their hard work that helped with my research. "We Talk About Dead People" "The Strange and Unusual Podcast" "Extra History" "The Podcast of Doom" "Strange Ireland" "Revolutionary Left" "A Story of Irish Whiskey" and many more. Great Films and Documentaries '71, Hunger, Black 47, 1916 The Irish Rebellion, Unquiet Graves, and most importantly 1916 Seachtar na Cásca one of the best documentaries I've ever seen.

In today's episode, we continue our discussion of the television show The Adventures of Young Indiana Jones with Chapter 7, Love's Sweet Song. On the way to enlist in the Belgian army, Indy and Remy stop in Dublin and find themselves right in the middle of the Irish Rebellion. Thereafter, Indy falls in love with a woman named Vicky in London. Opening music excerpt was composed by Laurence Rosenthal and is titled “Fight in the Bakery”

When Queen Elizabeth wanted to punish Robert Devereux for his imprudent behavior at court, she placed him in charge of handling the Irish rebels and sent him off to Ireland with strict instructions on how to handle that situation. His campaign was ultimately unsuccessful, due to reasons that can, and have, filled volumes on the history of the Nine Years War, as well as the Irish Rebellion, but where this elaborate Irish history finds an intriguing connection to Shakespeare is hidden in a seemingly nonsensical line about the death of Irish rats in Shakespeare’s play, As You Like It. In a single line Shakespeare invokes a popular legend about the ability of Irish poetry to kill rats by rhyming them to death. While the bard could simply be referencing the power of words here, we’ve invited an expert on Irish legends, poetry, and Shakespeare, Dr. Kelly Fitgerald, to sit down with us and take us back to 1599 when As You Like It was written, as well as the year Essex was sent to Ireland, and explain what this line implies with its’ suggestion of outright political commentary by Shakespeare, during a time when it was quite dangerous for a playwright write something so pointed.

Award-winning writer, producer and director, Ruán Magan's recent credits include The Irish Revolution Narrated by Cillian Murphy,  the critically acclaimed comedy drama series, Wrecking The Rising; 1916 – The Irish Rebellion, the multi-award winning documentary narrated by Liam Neeson, which reached audiences of 40 million worldwide during 2016 and the play, And Spring Shall Come, play exploring WW1 through poetry. He directed The Men Who Built America (Double Emmy-winner), Waterloo's Warriors, (Gold Prize at World Media Awards 2016) and Angel, (winner Milan International Film Festival 2013) and edited and produced Banaz – A Love Story (Emmy winner and Peabody Award winner 2013). Ruán was honoured to receive an Outstanding Contribution Award from Screen Directors' Guild of Ireland in 2014. He directed and filmed his first documentary in 1996 featuring his brother, the writer, Manchán Magan (Brandon books),the beginning of a long collaboration during which they made over 60 documentaries filmed across the planet, in India, North and South America, Europe, the Middle East, Africa and China. Critically acclaimed, many of these documentaries have been transmitted internationally. http://wearefni.com/fni-testimonial/   We are trying to do something awesome with FNI (Film Network Ireland) . We really need your feedback and testimonials. Please follow the link above to achieve that goal. You can find WrapChat on Spotify, Apple Podcasts, The HeadStuff Podcast Network and wherever you get your Podcasts.  Be sure to Check out our previous podcast with Michael Garland of Grand Pictures and don't forget to subscribe and review.  #WeareFni #MakeANameForYourself If you want to support FNI in our non Subsidised work head on over to www.buymeacoffee.com/fni Learn more about your ad choices. Visit megaphone.fm/adchoices

Award-winning writer, producer and director, Ruán Magan’s recent credits include The Irish Revolution Narrated by Cillian Murphy,  the critically acclaimed comedy drama series, Wrecking The Rising; 1916 – The Irish Rebellion, the multi-award winning documentary narrated by Liam Neeson, which reached audiences of 40 million worldwide during 2016 and the play, And Spring Shall Come, play exploring WW1 through poetry. He directed The Men Who Built America (Double Emmy-winner), Waterloo’s Warriors, (Gold Prize at World Media Awards 2016) and Angel, (winner Milan International Film Festival 2013) and edited and produced Banaz – A Love Story (Emmy winner and Peabody Award winner 2013). Ruán was honoured to receive an Outstanding Contribution Award from Screen Directors’ Guild of Ireland in 2014. He directed and filmed his first documentary in 1996 featuring his brother, the writer, Manchán Magan (Brandon books),the beginning of a long collaboration during which they made over 60 documentaries filmed across the planet, in India, North and South America, Europe, the Middle East, Africa and China. Critically acclaimed, many of these documentaries have been transmitted internationally. http://wearefni.com/fni-testimonial/   We are trying to do something awesome with FNI (Film Network Ireland) . We really need your feedback and testimonials. Please follow the link above to achieve that goal. You can find WrapChat on Spotify, Apple Podcasts, The HeadStuff Podcast Network and wherever you get your Podcasts.  Be sure to Check out our previous podcast with Michael Garland of Grand Pictures and don’t forget to subscribe and review.  #WeareFni #MakeANameForYourself If you want to support FNI in our non Subsidised work head on over to www.buymeacoffee.com/fni

Bethany Marsh (Nottingham): 'Irish' refugees and the nature of migration: an examination of refugee migration after the 1641 Irish rebellion.

Guinness World Records has named Pluckley Village as the most haunted village in England. Pluckley dates back to the 11th century and was owned by the Archbishop of Canterbury. It is located on a hill in Kent and through the decades, it had expanded down the hill until the Black Death decimated the population in the 14th century and sent survivors back up the hill. One of the more well known areas is the Dering Wood named for one of the more well known families to live in the area. Dering Wood is also known as Screaming Wood. There are reports of as many as sixteen ghosts in this village. Listener and UK resident Alana Ashby joins us as we share the history and hauntings of Pluckley Village. The Moment in Oddity was suggested by listener Timothy Rich and features Life-like Eyes in Spring Grove Cemetery Statue and This Day in History is by Richard Schaffer and features the French joining the Irish Rebellion. Our location was suggested by Bob Sherfield and Alana Ashby! Check out the website: http://historygoesbump.com Show notes can be found here with Angie's picture: http://historygoesbump.blogspot.com/2016/08/hgb-ep-144-haunted-pluckley-village.htm Become an Executive Producer and unlock great bonus material, virtual meet-ups and HGB Gear! http://patreon.com/historygoesbump    

This podcast episode discusses the documentary, "1916: The Irish Rebellion" which captures the events of the Easter Rising. The post 1916: A Cry for Independence appeared first on The DeBartolo Performing Arts Center.

A Terrible Beauty/Áille an Uafáis screened at the The 93-minute feature docudrama set during the Irish Rebellion of 1916 tells the largely untold story of displaced young men, women and children caught up in a chain of events which would have tragic consequences leaving many innocent people dead. Adam McPartlan talks to producer Dave Farrell and actor Colin Farrell, who plays Frank Shouldice, about the film.

On the first hour learn about crime and policing in the post WWI period of high unemployment, the Irish Rebellion, and America's Red Scare with James Redfearn author of The Rising At Roxbury Crossing. Also the Drew Peterson trial, mafia secrets, and another unsolved rewards case with Max Cannon. On the second hour, ex-mafia man Mark Silverman Rogue Mobster: The Untold Story of Mark Silverman and the New England Mafia chronicles the inside story of the Boston mob wars of the 1990’s when over two dozen gangsters were killed in a vicious war for control of the Boston underworld. Rogue Mobster is told in the words of Mark Silverman, an outsider from Medford who got inside the mob and became an integral part of the ensuing war. His account is the first-ever inside glimpse into what went on at the street level, why people were killed, and what the stakes were. Silverman grew up in the shadow of Whitey Bulger, Howie Winter, Raymond Patriarca and Jerry Anguilo, bosses of Boston’s most infamous crime families.

Ruth Canning (UCC). An Old English Pale merchant and Elizabeths Great Irish Rebellion.

This episode of CS is titled Results.Now that we've taken a look at some of the movements and luminaries of the Renaissance, Reformation, and Enlightenment, it's time for a review of the results and their impact on The Church.Once we embark in the next Era of Church History, we'll find ourselves in the weeds of so many movements we're going to have to back up and take it in an even more summary form than we have. Turns out, the warning Roman Catholics sounded when Protestants split off turned out to be true. They warned if Luther and other Reformers left the Mother Church, they'd commence a fragmenting that would never end. They foretold that anyone with their own idea of the way things ought to be would run off to start their own group, that would become another church, then a movement of churches and eventually a denomination. The hundreds of denominations and tens of thousands of independent churches today are testimony to that fragmenting.The problem for us here with CS is this – There's no way we can chronicle all the many directions the Church went in that fragmenting. We'll need to stand back to only mark the broad strokes.Though the Enlightenment heavyweight John Locke was an active advocate of religious tolerance, he made it clear tolerance didn't apply to Catholics. The fear in England of a Catholic-Jacobite conspiracy, valid it turned out, moved Locke and the Anglican clergy to be wary of granting Catholics the full spectrum of civil rights. On the contrary, the English were at one point so paranoid of Rome's attempt to seize the throne, a 1699 statute made the saying of a Latin mass a crime.Many Roman Church apologists were talented writers and challenged Anglican teachings. In 1665, Bishop Tillotson answered John Sergeant's treatise titled Sure Footing in Christianity, or Rational Discourses on the Rule of Faith. Sergeant worried some Protestants might convert to Catholicism for political reasons. His anxiety grew in 1685 when the Roman Catholic Duke of York, James II, became king. King James's Declaration of Indulgences removed restrictions blocking Catholics from serving in the government.The arrival of William III and the Glorious Revolution ended James' efforts to return England to the Catholic fold. He was allowed to leave England for France at the end of 1688. Then in 1714, with the Peace of Utrecht ending the War of the Spanish Succession, France's King Louis XIV, promised he'd no longer back the Stuart claim to England's throne.During the 18th C, Catholics in England were a minority. At the dawn of the century, there were only two convents in England, with a whopping 25 nuns. By 1770, the number of Catholics still only numbered some 80,000. They lacked civil and political rights and were considered social outsiders. The Marriage Act of 1753 disallowed any wedding not conducted according to the Anglican rite, excepting Quakers and Jews.This is not to say all English Protestants were intolerant of Roman Catholics. Some of the upper classes appreciated varied aspects of Roman culture. They owned art produced by Catholic artists and thought making the continental Grand Tour a vital part of proper education. One of the chief stops on that Tour was, of course, Rome.Still, anti-Catholic feelings on the part of the common people were seen in the Gordon Riots of 1780. When the 1699 statute banning the Mass was removed, a mob burned down Catholic homes and churches. Catholics didn't receive full civil liberty until the Emancipation Act of 1829.While Anglicans, Baptists, and Catholics sniped at each other, they all agreed Deism represented a serious threat to the Christian Faith. England proved to be Deism's most fertile soil.In 1645, Lord Herbert of Cherbury, Father of English Deism, proposed five articles as the basis of his rationalist religion.1) God exists;2) We are obliged to revere God;3) Worship consists of a practical morality;4) We should repent of sin;5) A future divine judgment awaits all people based on how they've lived.Charles Blount published several works that furthered the Deist cause in England. John Toland's Christianity not Mysterious in 1696 opened the floodgates of Deistic literature. Contemporaries of John Locke viewed his The Reasonableness of Christianity as preparing the way for Toland's explicitly Deist work. Locke tried to blunt the accusation by saying while Toland was a friend, his ideas were his own and had no connection to his own.The first half of the 18th C saw an onslaught of literature from Deists that seemed to batter Anglicans into a corner and make the Gospel seem insipid. So much so that in 1722 Daniel Defoe complained that “no age, since the founding and forming the Christian Church was ever like, in openly avowed atheism, blasphemies, and heresies, to the age we now live in.” When Montesquieu visited England in 1729 he wrote “There is no religion, and the subject if mentioned, excites nothing but laughter.” The Baron certainly over-stated the case since other evidence indicates religious discussion was far from rare. But in his circle of contacts, the place theological discussion had once played was now greatly diminished.Eventually, in response to this wave of Deist literature, Christian apologists embarked on a campaign to address a number of -isms that had risen to silence the Faith. They dealt with Deism, Atheism, a resurgent Arianism, Socinianism, and Unitarianism. Their task was complicated by the fact many of their Deist opponents claimed to be proponents of the “true” teachings of the Christian faith.Richard Bentley observed that the claims of Deists attacked the very heart of the Christian faith. He summarized Deist ideas like this – “They say that the soul is material, Christianity a cheat, Scripture a falsehood, hell a fable, heaven a dream, our life without providence, and our death without hope, such are the items of the glorious gospel of these Deist evangelists.”A number of Deists argued that God, Who they referred to as the Architect of the Universe, does not providentially involve Himself in His creation. Rather, He established fixed laws to govern the way the world runs. Since the laws are fixed, no biblical miracles could have taken place. So, the Bible is filled with errors and nonsense, a premise deists like Anthony Collins claimed was confirmed by critics like Spinoza. Prophetic pointers to a Messiah in the Old Testament could not have been fulfilled by Christ since prophecy would violate the fixed law of time.Deists maintained that salvation is NOT an issue of believing the Gospel. Rather, God requires all peoples to follow rationally construed moral laws regarding what's right and wrong. Since a measure of reason is given to everyone, God is fair, they contended, in holding everyone accountable to the same rational, moral standards.The astute listener may note that that sounds close to what some scientists advocate today. We hear much about the growing number of once atheist scientists coming to a faith in God. That report is true, but we need to qualify the “god” many of them are coming to faith in. It's a god of the small ‘g', not a capital “G” as in the God of the Bible. The god of many recent scientist converts is more akin to the Watchmaker deity of the Deists than the God of Abraham, Isaac, Jacob, and The Apostle Paul.Deists believed what they called “natural religion” underlying all religion. We learn of this religion, not from the special revelation of Scripture. We learn it from, as Immanuel Kant would say “the starry heavens above, and the moral law within.”Christian apologists unleashed scores of books in an anti-deist counterattack. One of the most effective was Jacques Abbadie's Treatise on the Truth of the Christian Religion. Published in 1684, it was one of the earliest and most widely circulated apologetics for the truthfulness of the Christian faith based on “facts.” Abbadie was a Protestant pastor in London. He countered Deist arguments against the resurrection and alleged discrepancies in Scripture. The points he made remain some of the most potent apologetics today. He pointed out the public nature of Christ's appearances after the resurrection. The change in the disciples' attitudes, from trembling in fear to confidence in the truthfulness and power of The Gospel as evidenced by their preaching and willingness to die for the Faith. In the 18th C, Abbadie's work was found in the libraries of more French nobles than the best-selling works of Bossuet or Pascal.You may remember a couple of episodes back, our brief coverage of the work of the skeptic David Hume. Hume attacked the concept of “cause and effect,” claiming it was only an unsubstantiated presupposition allowing for it that made cause and effect a rule. Hume's criticism turned those who bought his ideas into inveterate critics unable to come to conclusions about anything. John Wesley described Hume as “the most insolent despiser of truth and virtue that ever appeared in the world, an avowed enemy to God and man, and to all that is sacred and valuable upon earth.”The Scottish philosopher Thomas Reid developed an erudite response to Hume's skepticism. In his An Essay on Inquiry into the Human Mind on the Principles of Common Sense, published in 1764, Reid critiqued Hume's theory: “The theory of ideas, like the Trojan horse, had a specious appearance both of innocence and beauty; but if those philosophers had known, that it carried in its belly death and destruction to all science and common sense, they would not have broken down their walls to give it admittance.” Hume's principles, Reid showed, led to absurd conclusions.While Skepticism and Deism gained many adherents early on, and Christianity struggled for a while as it adjusted to the new challenge, it eventually produced a plethora of responses that regained a good measure of the intellectual ground. This period can be said to be the breeding ground for today's apologetic culture and the core of its philosophical stream.In 1790, Edmund Burke rejoiced that Christian apologists had largely won out over the Deists.At the dawning of the 18th C, the Scottish clans with their rough and tumble culture and the warlike tradition continued to reign over a good part of the Scottish Highlands, which accounts for about a third of the total area. In contrast, the capital of Edinburgh was a small city of no more than 35,000 crowded into dirty tenements, stacked one above another.By the Act of Union of 1707, Scotland and England became one. The Scottish Parliament was dissolved and merged with the English. Scots were given 45 members in the House of Commons. But tension remained between north and south.In the Patronage Act of 1712, the English Crown claimed the right to choose Scottish pastors; an apparent end-run by the Anglican Church of England around the rights of Presbyterian Scotland. Seceder Presbyterians refused to honor the pastors appointed by England. They started their own independent churches.Then, in 1742 the Cambuslang Revival swept Scotland. For four months, the church in Cambuslang, a few miles from Glasgow, witnessed large numbers of people attending prayer meetings and showing great fervency in their devotion to God. In June, George Whitefield visited and preached several times. In August, meetings saw as many as 40,000. The pastor of the church wrote, “People sat unwearied till two in the morning to hear sermons, disregarding the weather. You could scarcely walk a yard, but you must tread upon some, either rejoicing in God for mercies received, or crying out for more. Thousands and thousands have I seen, melted down under the word and power of God.”Whitefield then preached to large crowds in Edinburgh and other cities. Other centers of revival popped up.In the second half of the 18th C, Scotland gained a reputation as a center for the Enlightenment under such men as David Hume, Thomas Reid, Adam Smith, and Francis Hutchison. Voltaire wrote that “today it is from Scotland that we get rules of taste in all the arts, from epic poetry to gardening.”An interesting development took place in Scotland at that time, maybe born by a weariness of the internecine conflict endemic to Scottish history. A cultured “literati” in Edinburgh participated in different clubs, but all aimed at striking some kind of balance where people of different persuasions could hold discourse without feeling the need to come to blows. They sought enlightened ways to improve society and agriculture. In the inaugural edition of the Edinburgh Review, 1755, the editor encouraged Scots “to a more eager pursuit of learning themselves, and to do honor to their country.”Evangelicals like Edinburgh pastors John Erskine and Robert Walker hoped to reform society using some of the new ideas of Enlightenment thinkers. They embarked on a campaign to safeguard and expand civil liberties. But unlike more moderate members of the Church of Scotland, they believed conversion to personal faith in Christ was a prerequisite for reform. Erskine appreciated George Whitefield and edited and published a number of Jonathan Edwards' works.In Ireland, the Glorious Revolution was not at all “glorious” for Catholics. On July 1, 1690, the armies of the Protestant King William III defeated the forces of the Catholic James II at the Battle of the Boyne and seized Dublin. In 1691, Jacobites in Ireland either fled or surrendered. The Banishment Act of 1697 ordered all Catholic clergy to leave Ireland or risk execution. Poverty and illiteracy made life miserable for large numbers of Irish Catholics.English restrictions on Ireland were brutal. Power resided in the hands of a small group of wealthy Anglican elite of the official Church of Ireland. Even Scottish Presbyterians who had settled in Ulster were excluded from civil and military roles. And the Irish had to pay the cost of quartering English troops to keep the peace.Not to be denied, some Catholic priests donned secular clothes so as to continue to minister to their spiritual charges without putting them in danger.In the last decades of the 18th Century the Irish population grew rapidly. Methodists numbered some 14,000 in 1790 and allied with other Protestants who'd come over from England, settled the north of the Island. Protestants in Ireland, whatever their stripe, typically held fierce anti-Catholic sentiments, just as Catholics were hostile toward Protestants.In 1778 the Catholic Relief Act allowed Catholics to buy and inherit land. In 1782 the Irish Parliament gained independence, and laws against Catholics were changed. But the English monarchy managed to maintain its authority and put down the Irish Rebellion of 1798.The upshot is this à The Gospel faced a withering barrage from some of the most potent of Enlightenment critics, skeptics, and foes. The Church was slow to respond, which allowed the ideas of rationalism to poison the well of much Western philosophical thought. The challenge was eventually answered, not only with an eloquent reply but by the stirring of the Holy Spirit Who brought winds of revival for which the most elite skeptic had no comeback.Christianity was tested in the British Isles during the 18th C, but it passed the test.