Podcasts about hanbal

Welcome to Road to Hajj, a practical podcast series designed to help pilgrims—especially those travelling from Australia—navigate their journey to the House of Allah. This is not an academic deep dive, but a step-by-step companion for anyone wanting to be better prepared, both spiritually and practically, for the days of Hajj.

This video discusses a poem that deeply affected Imam Ahmad ibn Hanbal, exploring themes of shame in disobeying Allah, the world as a test, hiding sins, the afterlife, and seeking Allah's forgiveness. Mufti Abdur Rahman covers the famous poem which is related to have made Imam Ahmad cry. Poem: I will be asked, what have I sent forth in my life to save me So what will I answer, after I've been neglectful in my faith Woe to me, did I not hear the words of Allah calling out to me? Did I not heed what has come in Qāf and Yasīn Did I not hear of the day of gathering, of assembly and retribution? Did I not hear the caller of death Calling me, summoning me So my lord, this is a slave who has come repenting, Who shall grant me refuge, Other than a generous forgiving Lord, To the truth he will guide me I have come to You, so have mercy on me, and make heavy my scales And lighten my reckoning, for you are the best of those to reckon with me If my Lord asks me "Have you no shame in disobeying me? You hide your sins from my created beings Yet full of disobedience you come to Me" So how will I answer? Woe to me, Who shall protect me? I keep distracting my soul With false hopes from one time to the next And I forget what is to come after death, What is there after I am wrapped in my shroud As if I am guaranteed to live forever, And that death will never come to me Then the harsh pangs of death overtake me, Who will now protect me? I look at the faces, is there not among them one who will ransom me?

Ramadan mubarak

Read by Abu Muadh Taqweem - What Ahmad ibn Hanbal said - Criteria of a Sahih Hadith - The 4 levels of People - Q&A

Things You'll Learn In This Episode of Our Prophet:- Narration in Ilal al-Sharayi' about miracle of Radd al-Shams- Sunni books that have mentioned this incident- Companions who have narrated the event of Radd al-Shams- Views of prominent Sunni scholars on the hadith of Radd al-Shams- Response to the concern that such a miracle would disrupt the solar system - Probable reasons this incident is not found in books of other civilizations- Occurrence of a similar miracle in the life of Prophet Joshua (Yusha ibn Nun)- Analysis of a hadith by Abu Hurayra in Musnad Ahmed ibn Hanbal- 2nd occurrence of the miracle of Radd al-Shams in Imam Ali's life- Did Imam Ali disobey Allah by not praying the Salah- Significance of Masjid Radd al-Shams and its current statusJoin us in creating the most comprehensive life story (seerah) of Prophet Muhammad (s). Dedicate episodes in the memory of your loved ones by visiting https://thaqlain.org/ourprophet.Visit https://app.thaqlain.org and download the first "Knowledge App" from the School of Ahlulbayt.#ProphetMuhammad #PropheticBiography #OurProphetSupport this podcast at — https://redcircle.com/our-prophet/donations

Things You'll Learn In This Episode of Our Prophet:- Who was Ya'fur? What was his conversation with the Prophet- Ya'fur's attachment to the Prophet during his life and after his demise- Hadith in al-Kafi about Ya'fur and why Sunnis criticize it- Incidents found in the Quran involving animals who spoke- Who is the narrator of this hadith, Ya'fur or Imam Ali? - Sahih Hadith in Musnad Ahmed ibn Hanbal about a talking wolf- Alternate reports about the origins of Ya'furJoin us in creating the most comprehensive life story (seerah) of Prophet Muhammad (s). Dedicate episodes in the memory of your loved ones by visiting https://thaqlain.org/ourprophet.Visit https://app.thaqlain.org and download the first "Knowledge App" from the School of Ahlulbayt.#ProphetMuhammad #PropheticBiography #OurProphetSupport this podcast at — https://redcircle.com/our-prophet/donations

This week's Conflicted sees the second episode of our deep dive into the thrilling life of 7/8th century Muslim scholar, Ahmad bin Hanbal, founder of the Hanbali school of jurisprudence. Continuing our series looking at the historic Islamic thinkers who have inspired modern Salafi Jihadists today, we look at the fascinating and drama-filled second half of the life of the first fundamentalist. Expect more battles with Abbasid Caliphs, more stubborn refusals to renounce his teachings, floggings, dancing, and the infamous mihna. Join our FB Discussion group to get exclusive updates:  https://www.facebook.com/groups/450486135832418 Find us on Twitter: https://twitter.com/MHconflicted And Facebook: https://www.facebook.com/MHconflicted Learn more about your ad choices. Visit megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices

The Biography of Imam Ahmad bin Hanbal (RH) taught by Sh Navaid Aziz

The Principles of Imam Ahmad bin Hanbal (RH) and his madhab taught by Sh Navaid Aziz

In this episode we discuss Allah's name Al Mumin, as The Ultimate Testifier of Truth, The One Who Inspires and Confirms faith in others, and The One Who Grants peace and security to the believers. The following dua is included towards the end of the episode: Ibn Abi Hatim recorded that Abu Sa`id, may Allah be pleased with him, said: "On the day of Al-Khandaq, we said: `O Messenger of Allahﷺ, is there anything we should say, for our hearts have reached our throats' (meaning in fear and anxiety) Heﷺsaid: «نَعَمْ، قُولُوا: *اللَّهُمَّ اسْتُرْ عَوْرَاتِنَا وَآمِنْ رَوْعَاتِنَا*» (Yes, say: *O Allah, cover our weak points and calm our fears*) Then Allah struck the faces of the enemy with the wind, and defeated them with the wind. This was also recorded by Imam Ahmad bin Hanbal from Abu `Amir Al-`Aqadi. - From the Tafsir of Surah Al Ahzab in Tafsir Ibn Katheer

Ultimate Solution To All Your Problems! - Story Of Imam Ahmad Ibn Hanbal

This is part 5 from our series on the life and trial of Imam Ahmad Ibn Hanbal may Allah have mercy on him. --- Support this podcast: https://anchor.fm/shadeed-muhammad/support

This is the first discussion from our series on the life and trial of Imam Ahmad Ibn Hanbal may Allah have mercy on him. --- Support this podcast: https://anchor.fm/shadeed-muhammad/support

This is part 2 from our series on the life and trial of Imam Ahmad Ibn Hanbal may Allah have mercy on him. --- Support this podcast: https://anchor.fm/shadeed-muhammad/support

This is part 3 from our series on the life and trial of Imam Ahmad Ibn Hanbal may Allah have mercy on him. --- Support this podcast: https://anchor.fm/shadeed-muhammad/support

This is part 4 from our series on the life and trial of Imam Ahmad Ibn Hanbal may Allah have mercy on him. --- Support this podcast: https://anchor.fm/shadeed-muhammad/support

This Surah has 11 verses. It takes its name from verse 1: “وَالضُّحَىٰ” (By the morning brightness) where the word “الضحى” meaning “The Morning Brightness” appears. This Surah was revealed in Mecca most probably during the early days of Muhammad's proclamation of his prophethood, and most likely was among the first ten surahs to be revealed. This Surah addressed to Prophet Muhammad and assures him that his Lord had not forgotten him. As discussed in Surah Muddathir, history, ahadith and traditions tell us that the first revelation upon Muhammad was the first five verses of Surah Alaq but than there was a long interval and revelation stopped. This caused much pain and grief to the Prophet. So much so that he tried to reach at the top of the hill to throw himself down, but just when he tried to do so Angel Gabriel appeared and told him that he truly was a Prophet of God and the first experience of revelation was real and not his doubt or his mind's creation. Traditions tell that this was same sort of interval when for a period of time, the revelations stopped. The unbelievers mocked Prophet Muhammad saying that “Muhammad's Lord has abandoned him.” It is recorded in various traditions in Bukhari, Muslim and also by Ahmed bin Hanbal that there was a long interval and Angel Jibril was slow in coming to the Prophet of God PBUH. So the idolaters said, “Muhammad's Lord has abandoned him.” Thus Allah revealed, وَٱلضُّحَىٰ • وَٱلَّيۡلِ إِذَا سَجَىٰ • مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ By the forenoon. By the night when it darkens. Your Lord has not taken leave of you, [O Muhammad], nor has He detested [you]. On the explanation of “وَلَلْآخِرَةُ خَيْرٌ لَكَ مِنَ الْأُولَىٰ” “And the Hereafter is better for you than the first” It applies on everything and every phase of time of Prophet Muhammad. History proved this verse was a miracle as every next moment for Prophet is this world was better than previous in terms of increase in his followers as well as spreading of message and dominance of Muslims over land and area. Then it also applies similarly to the worldly life of Prophet and hereafter. That's why Prophet was so keen of going from this world that when on his death The Angel of Death told him that Allah Subhan Taalah had given him choice of remaining in this life forever and then going to Paradise or moving on to the company of Allah, he chose that which is with Allah over this world Ahmad bin Hanbal, Tirmidhi, and Ibn Majah recorded a narration from Abdullah bin Masud who said, “The Prophet of God PBUH was lying down on a straw rug, and it left marks on his side. Then when he woke up, he began to rub his side. So I said, O Prophet of God PBUH, will you allow us to spread something soft over this straw rug. He replied, مَالِي وَلِلدُّنْيَا، إِنَّمَا مَثَلِي وَمَثَلُ الدُّنْيَا كَرَاكِبٍ ظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا I have nothing to do with this world. The parable of me and this world is like a rider who rests in the shade of a tree, then he passes on and leaves it. --- Send in a voice message: https://anchor.fm/wow-be-podcast/message

اللهم إنك عفو تحب العفو فاعف عني

اللهم إنك عفو تحب العفو فاعف عني

Shaykh Sa'ad Quadri joins us for another series during the last 10 nights. He will be going through the book Saviors of the lslamic Spirit authored by Shaykh Abul-Hasan Ali Nadwi. Subscribe to Masjid Uthman on Spotify or the podcasting channel of your choice on https://linktr.ee/MasjidUthman Build a masjid! https://supportmu.org/

Serial Kajian Sirah Tabiin

Bismillah 95. HUKUM LUPA HAFALAN AL-QURA'N Tadzkiratus Saami wal mutakallim Fii Adabil'Alim Wal Muta'alim (Adab Penuntut Ilmu dan Adab Para Ahli Ilmu) Karya Ibnul Jama'ah Bab 2 Pasal 7 7. MENJAGA PERKARA YANG DIANJURKAN DALAM SYARIAT Seorang Alim hendaknya menjaga perkara yang dianjurkan dalam syariat berupa perkataan maupun perbuatan, senantiasa membaca Al-Qur'an, dzikir dengan hati dan lisan, demikian juga doa-doa dan dzikir yang di contohkan Rasulullah ﷺ disepanjang siang & malam, menjaga amalan-amalan sunnah, baik shalat, puasa, berhaji ke Baitullah, atau bershalawat kepada Nabi ﷺ. Karena mencintai, memuliakan serta mengagungkan beliau adalah sebuah kewajiban, serta beradab ketika nama dan sunnah beliau ﷺ disebutkan adalah perkara yang diperintahkan dan disunnahkan. Diceritakan bahwasanya Imam Malik Rahimahullah jika disebut nama Nabi ﷺ berubahlah raut wajahnya dan beliau menunduk . Ja'far bin Muhammad jika disebut nama Nabi ﷺ menjadi pucat raut wajahnya. Ibnu Qosim jika disebut nama Nabi ﷺ menjadi kering lisannya karena mengagungkan Rasulullah ﷺ. Hendaknya ketika ia membaca Al-Qur'an ia merenungi makna yang terkandung di dalamnya, seperti perintah-perintah, larangan, janji serta ancaman Allah , dan juga patuh terhadap batasan syari'at yang telah Allah tentukan. Berhati-hati dari melupakannya setelah ia menghafalnya, sungguh banyak hadits Nabi yang melarang hal tersebut . Yang terbaik ia menyusun jadwal bacaan alquran setiap harinya dilaksanakan dengan konsisten, jika ia tersibukkan dengan aktivitasnya, maka hendaknya dia baca setiap dua hari sekali. Jika tidak mampu maka dia baca di dua malam, yaitu malam Selasa dan Jum'at. Hal ini karena terbiasanya semangat dalam dua malam tersebut. Mengkhatamkan Al-Qur'an disetiap tujuh hari adalah wirid yang bagus, sebagaimana tercantum dalam hadits Nabi demikian pula seperti itu amalan yang dikerjakan Imam Ahmad bin Hanbal . Dahulu dikatakan, “Siapa yang mampu mengkhatamkan Al Quran setiap tujuh hari sekali, dia tidak akan lupa hafalannya” === Ikutilah rangkaian kajian bersama Ustadz Muhammad Nuzul Dzikri -hafizhahullah, insyaa Allah TIDAK PERLU MENDAFTAR NAMUN HARUS SUDAH MENDAPATKAN DOSIS PENUH VAKSIN (2X) SERTA MEMILIKI APLIKASI PEDULI LINDUNGI:

Bismillah 94. APA WIRID ANDA SETIAP HARI? Tadzkiratus Saami wal mutakallim Fii Adabil'Alim Wal Muta'alim (Adab Penuntut Ilmu dan Adab Para Ahli Ilmu) Karya Ibnul Jama'ah Bab 2 Pasal 7 7. MENJAGA PERKARA YANG DIANJURKAN DALAM SYARIAT Seorang Alim hendaknya menjaga perkara yang dianjurkan dalam syariat berupa perkataan maupun perbuatan, senantiasa membaca Al-Qur'an, dzikir dengan hati dan lisan, demikian juga doa-doa dan dzikir yang di contohkan Rasulullah ﷺ disepanjang siang & malam, menjaga amalan-amalan sunnah, baik shalat, puasa, berhaji ke Baitullah, atau bershalawat kepada Nabi ﷺ. Karena mencintai, memuliakan serta mengagungkan beliau adalah sebuah kewajiban, serta beradab ketika nama dan sunnah beliau ﷺ disebutkan adalah perkara yang diperintahkan dan disunnahkan. Diceritakan bahwasanya Imam Malik Rahimahullah jika disebut nama Nabi ﷺ berubahlah raut wajahnya dan beliau menunduk . Ja'far bin Muhammad jika disebut nama Nabi ﷺ menjadi pucat raut wajahnya. Ibnu Qosim jika disebut nama Nabi ﷺ menjadi kering lisannya karena mengagungkan Rasulullah ﷺ. Hendaknya ketika ia membaca Al-Qur'an ia merenungi makna yang terkandung di dalamnya, seperti perintah-perintah, larangan, janji serta ancaman Allah , dan juga patuh terhadap batasan syari'at yang telah Allah tentukan. Berhati-hati dari melupakannya setelah ia menghafalnya, sungguh banyak hadits Nabi yang melarang hal tersebut . Yang terbaik ia menyusun jadwal bacaan alquran setiap harinya dilaksanakan dengan konsisten, jika ia tersibukkan dengan aktivitasnya, maka hendaknya dia baca setiap dua hari sekali. Jika tidak mampu maka dia baca di dua malam, yaitu malam Selasa dan Jum'at. Hal ini karena terbiasanya semangat dalam dua malam tersebut. Mengkhatamkan Al-Qur'an disetiap tujuh hari adalah wirid yang bagus, sebagaimana tercantum dalam hadits Nabi demikian pula seperti itu amalan yang dikerjakan Imam Ahmad bin Hanbal . Dahulu dikatakan, “Siapa yang mampu mengkhatamkan Al Quran setiap tujuh hari sekali, dia tidak akan lupa hafalannya” === Ikutilah rangkaian kajian bersama Ustadz Muhammad Nuzul Dzikri -hafizhahullah, insyaa Allah TIDAK PERLU MENDAFTAR NAMUN HARUS SUDAH MENDAPATKAN DOSIS PENUH VAKSIN (2X) SERTA MEMILIKI APLIKASI PEDULI LINDUNGI:

Bismillah 93. KEUTAMAAN TADABBUR Tadzkiratus Saami wal mutakallim Fii Adabil'Alim Wal Muta'alim (Adab Penuntut Ilmu dan Adab Para Ahli Ilmu) Karya Ibnul Jama'ah Bab 2 Pasal 7 7. MENJAGA PERKARA YANG DIANJURKAN DALAM SYARIAT Seorang Alim hendaknya menjaga perkara yang dianjurkan dalam syariat berupa perkataan maupun perbuatan, senantiasa membaca Al-Qur'an, dzikir dengan hati dan lisan, demikian juga doa-doa dan dzikir yang di contohkan Rasulullah ﷺ disepanjang siang & malam, menjaga amalan-amalan sunnah, baik shalat, puasa, berhaji ke Baitullah, atau bershalawat kepada Nabi ﷺ. Karena mencintai, memuliakan serta mengagungkan beliau adalah sebuah kewajiban, serta beradab ketika nama dan sunnah beliau ﷺ disebutkan adalah perkara yang diperintahkan dan disunnahkan. Diceritakan bahwasanya Imam Malik Rahimahullah jika disebut nama Nabi ﷺ berubahlah raut wajahnya dan beliau menunduk . Ja'far bin Muhammad jika disebut nama Nabi ﷺ menjadi pucat raut wajahnya. Ibnu Qosim jika disebut nama Nabi ﷺ menjadi kering lisannya karena mengagungkan Rasulullah ﷺ. Hendaknya ketika ia membaca Al-Qur'an ia merenungi makna yang terkandung di dalamnya, seperti perintah-perintah, larangan, janji serta ancaman Allah , dan juga patuh terhadap batasan syari'at yang telah Allah tentukan. Berhati-hati dari melupakannya setelah ia menghafalnya, sungguh banyak hadits Nabi yang melarang hal tersebut . Yang terbaik ia menyusun jadwal bacaan alquran setiap harinya dilaksanakan dengan konsisten, jika ia tersibukkan dengan aktivitasnya, maka hendaknya dia baca setiap dua hari sekali. Jika tidak mampu maka dia baca di dua malam, yaitu malam Selasa dan Jum'at. Hal ini karena terbiasanya semangat dalam dua malam tersebut. Mengkhatamkan Al-Qur'an disetiap tujuh hari adalah wirid yang bagus, sebagaimana tercantum dalam hadits Nabi demikian pula seperti itu amalan yang dikerjakan Imam Ahmad bin Hanbal . Dahulu dikatakan, “Siapa yang mampu mengkhatamkan Al Quran setiap tujuh hari sekali, dia tidak akan lupa hafalannya” === Kajian Rutin Serial Tadzkiratus Saami' Wal Mutakallim Fii Adabil 'Alim Wal Muta'alim 93. KEUTAMAAN TADABBUR Bab 2 | Pasal 7 Menjaga Perkara yang dianjurkan dalam Syariat

“Hai sekalian manusia, makanlah yang halal lagi thayyib dari apa yang terdapat di bumi, dan janganlah kamu mengikuti langkah-langkah syaithan; karena sesungguhnya syaithan itu musuh yang nyata bagimu.” (QS Al Baqarah: 168) Yang halal itu melembutkan hati, kata Imam Ahmad ibn Hanbal. Hati yang lembut mudah menerima kebenaran dan peka pada kebaikan. Sedangkan daging yang tumbuh dari barang haram, yang lebih layak baginya adalah di neraka. Bahkan asupan haram ketika tidak disadari mungkin tidak dosa bagi ahlinya, namun pengaruhnya pasti tetap terasa, kata Imam Asy Syafi'i. Ikuti obrolan kami bersama Ust. Abdullah Rabbani, pegiat Halal Network Internasional dan bagaimana pengalaman beliau memperjuangkan "Halal is My Way" hanya di Channel 'Salim A. Fillah Official: Menjelajah Budaya Meneguhkan Makna'.

20 de agosto | AlcoyHola, maricoper. Mujeres afganas.Bienvenido a La Wikly diaria, una columna de actualidad y dos titulares rápidos para pasar el resto del día bien informado. Si quieres comentar las noticias en nuestra comunidad privada de Discord, puedes entrar rellenando este formulario.Leer esta newsletter te llevará 6 minutos y 14 segundos.Nos van a masacrar. Bienvenido a La Wikly.

Episode 28: Read. The Right Man For The Job: Aftermath of Revelation, Khadijah & Waraqah bin Nawfal Welcome to Seerah Pearls, which aims to highlight some tantalising learning points from each episode of the Seerah- Life of the Prophet (sallallahu alayhi wasallam). Muhammad (sallallahu alayhi wasallam) was meant for this job as a Prophet: this was no random act. Everything in his life had been leading up to the start of revelation. Iman Ahmad ibn Hanbal reports that the Prophet (sallallahu alayhi wasallam) was asked when he was made a Prophet: he said this happened when Adam (alayhi as-salaam) was in the state between dust/clay and before the soul was breathed into him i.e. when Allah created humans. We sometimes talk about the Prophet (sallallahu alayhi wasallam) in ‘superhero' terms. However, he experienced pain, difficulty and adversity- he had the true human experience. Imagine the event of the first revelation: this experience must have been earth-shattering, one that could damage someone's psyche. Allah created a system so the Prophets would be gradually acclimated to the experience. They would have a warm-up period in the form of true dreams. These would make the Prophets trust their heart. The Prophet (sallallahu alayhi wasallam) had true dreams for 6 months prior to revelation. Revelation started on a Monday. When asked about fasting on Mondays, the Prophet (sallallahu alayhi wasallam) said that was the day he was born and that was the day he received the first revelation. As for the month, the vast majority agree that it started in Ramadan. As for the specific day, opinions vary: the 14th, 17th, 21st or 27th night- Allah knows best! Ibn Ishaaq leans towards the opinion it was the 21st night, in the 40th year of the Prophet's life. Read more http://www.qalaminstitute.org/2012/10/seerah-life-of-the-prophet-the-right-man-for-the-job-aftermath-of-revelation-khadijah-waraqah-bin-nawfal/

This is part 8 of our Ramadan Series The Life and Trial of Imam Ahmad --- Support this podcast: https://anchor.fm/shadeed-muhammad/support

This is class 7 from our Ramadan 2021 series The Life and Trial of Imam Ahmad --- Support this podcast: https://anchor.fm/shadeed-muhammad/support

This is class 9 from our Ramadan Series The Life and Trial of Imam Ahmad --- Support this podcast: https://anchor.fm/shadeed-muhammad/support

This is the final installment of our Ramadan series The Life and Trial of Imam Ahmad --- Support this podcast: https://anchor.fm/shadeed-muhammad/support

This is class 6 from our Ramadan Series The Life and Trial of Imam Ahmad --- Support this podcast: https://anchor.fm/shadeed-muhammad/support

This is part 4 of our Ramadan Series The Life and Trial of Imam Ahmad --- Support this podcast: https://anchor.fm/shadeed-muhammad/support

This is class 5 from our Ramadan Series The Life and Trial of Imam Ahmad Ibn Hanbal --- Support this podcast: https://anchor.fm/shadeed-muhammad/support

This is the third installment of our Ramadan Series: The Life and Trial of Imam Ahmad. During this talk Imam Shadeed Muhammad elaborates on the purpose of tests and misfortunes that befall us in our lives --- Support this podcast: https://anchor.fm/shadeed-muhammad/support

This is the second installment of our Ramadan Series: The Life and Trial of Imam Ahmad Ibn Hanbal --- Support this podcast: https://anchor.fm/shadeed-muhammad/support

The is the first installment of our Ramadan (2021) Series The Life and Trial of Imam Ahmad. --- Support this podcast: https://anchor.fm/shadeed-muhammad/support

In this episode, we talk to brother Shaheed Drew about some lessons regarding the topic of earning a livelihood. We also talk about his book "40 Hadiths Relating to Islamic Finance" and the very interesting history of Muslims in Australia (and why Muslim traders came to South East Asia). Br Shaheed also shares how some of the companions like Abu Bakr r.a. and great imams like Imam Abu Hanifa, Imam Malik and Imam Ahmad ibn Hanbal used to balance their work for Islam/ummah with earning a livelihood. You can find Br Shaheed at: - Facebook: https://www.facebook.com/muslimhistoryprojects - Youtube: https://www.youtube.com/channel/UCqN_vVo9ki2hJkGmk2f9RBg - Instagram: https://www.instagram.com/muslim_history_projects/ Shaheed's book "40 Hadiths Relating to Islamic Finance" is available at https://iiph.com/product/40-hadiths-relating-to-islamic-finance/ Don’t forget to rate our podcast *5 stars* wherever you listen to us! Podcast Hosted by Almir Colan - https://www.almircolan.com Links for Telegram channel and social media available at https://www.islamicfinancepodcast.com/pages/connect Almir's Youtube channel available at https://www.youtube.com/almircolan Connect with us: Be part of the conversation and keep in touch with us to find out about new episodes and other content. Web: www.islamicfinancepodcast.com Social media: - YouTube - Facebook (public page) - Facebook (group) - Twitter - Instagram ---- Read Disclaimer here.

ِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ La Orden Sufí Khalwati (Halveti, en turco) es una de las ramas del Camino Elevado, cuyos miembros llevan a cabo la Remembranza de Dios, Alabado sea, en forma audible y abierta por medio de una serie de movimientos circu­lares o giratorios. Sobre la base de su simbolismo y significado interno, el ritual de girar en Remembranza de Dios ha sido juzga­do aceptable por individuos reconocidos por su santidad, excelen­temente calificados en la Sabiduría Divina, preeminentes en el amor de Dios y celebrados por su conocimiento esotérico. El pri­mero en pronunciar una opinión legal sobre la práctica sufí de gi­rar, fue el Qadi Wahidudin, santificado sea su espíritu. Este pro­nunciamiento data de la generación de los Sucesores del Profeta y ‑Alabado sea Dios‑, continúa vigente hasta nuestros días. De los fundadores de las cuatro escuelas de la Ley Islámica, los imames al‑Shafi', Malik y Ahmad ibn Hanbal, consideran lícito el girar. El Faro de la Comunidad, el Gran Imam Abu Hani­fa, es el único que no ha dicho nada sobre el particular, ni en un sentido ni en otro: ni lo declara ilegal, ni lo declara es­pecíficamente permisible. Sin embargo, sus dos discípulos, los imames Yusuf y Muhamed, ambos juristas de primer orden, han declarado que el girar es lícito y legal. Y esta opinión es la que prevalece en la escuela Hanifa. La prueba definitiva de la legalidad del girar provocado por el Amor Divino, es el no­ble ‑verso número 75 del glorioso Sura Al‑Zumar, que se inter­preta como sigue.”…Y verás a los ángeles rodeando el Trono, can­tando la Alabanza de Su Señor…“ De este verso, se deduce claramente que los ángeles giran al­rededor del Exaltado Trono, al tiempo que glorifican al Señor: "Así como las oraciones que se practican en el Islam (ya sean obligatorias, opcionales o superrogatorias) están modeladas sobre los actos de adoración de los ángeles, y así el noble ritual del gi­rar, desarrollado por los sufís, refleja el culto de los ángeles del Trono Exaltado, pues su forma es el círculo, idéntico al de los ángeles en su remembranza de la Verdad." Así como los peregrinos que van a la Meca realizan la circun­valación de la reverenciada Kaba y expresan sus súplicas ento­nando ALLAHU AKBAR, al igual que los ángeles giran en círculos para aprendizaje y remembranza; así los amantes de Dios y los derviches que siguen el camino espiritual de la orden Halveti, describen movimientos circulares mientras recitan en voz alta los nombres Divinos HAYY, ALLAH, QAYYUM, DA'IM, AHAD, SAMAD; (Siempre Vivo, Allah, El que existe por Sí Mis­mo, Duradero, Uno, Eterno). De la misma manera en que la gente del mundo va en rondas, de puerta en puerta, en busca de beneficios mundanos, así los amantes de Dios, Alabado sea, dan vueltas repitiendo el Nombre Divino, para beneplácito del Creador y en esa forma alcanzan el éxtasis de unión con Dios que es su meta. Un árabe del desierto, que gozaba del privilegio de ser aceptado en la presencia del Profeta, la paz de Dios sea con él, en cierta ocasión preguntó: “Oh Mensajero de Dios, allá en el Paraíso, allá en lo alto, ¿se gira en círculos también?” El Profeta, la paz de Dios sea con él, se quedó en silencio, sin responder. Entonces el arcángel Gabriel descendió, y por decreto divino informó al Príncipe de los Dos Mundos que en el Paraíso, en las alturas del Cielo, se giraría en círculos los viernes, que es el día dedicado a la Congregación. ¡Oh amante fiel! En el Paraíso no hay rezos, rituales ni ayunos; y sin embargo todo es girar y dar vueltas como expresión de amor a Dios. ¡Me place dar esta buena noticia a los amantes! Extraído del libro “Develación del Amor” – Sheikh Muzafer Ozak al Yerrahi http://sufismo.org.ar/ YouTube: Orden Sufi Halveti Yerrahi Instagram: Orden Sufi Halveti Yerrahi Facebook: Orden Sufi Halveti Yerrahi

Imprisonment of Imam Ahmed

Through Imam Ahmad bin Hanbal's awareness of the sanctity and spiritual greatness of the Holy Prophet ﷺ we can reflect on the immense care he took in not only maintaining the words of the Hadith, but also their spirit.

Jumaa Khutba with Imam Azeez