Podcasts about aqabah

Hadrat Zayd ibn Thaabit (ra), Session 19 The Scribe of The Quran The Prodigy Abu Bakr (ra), 'This is the daughter of such a man who was better than I. He was one of the Chiefs on the Day of Aqabah and had attended both Badr then fell as a martyr on The Day of Uhud' (Haakim). The daughters of Sa'ad ibn Rabee (ra) inherit from their father as Surah Nisa v 11 is revealed. Anas ibn Nadhr (ra) gains a spiritual opening [Kashf] at Uhud, Surah 33 v23.

Yuniar Kustanto - Bagi Jemaah calon haji yang akan melakukan tanazul atau kembali ke hotel tanpa mabit di Mina oleh sebagian jamaah haji pada hari tasyriq pasca jumrah aqabah harap menghubungi pihak sector agar dilakukan pendataan// Direktur layanan haji luar Negeri Ditjen kemenag Subhan Cholid. #LiputanHajiElshinta2024 #Haji2024 #MCH2024 #KemenagRI

Amr ibn Al-Aas (ra), Session 32 The Fox of The Arabs  Ash-Shaam The dream of Shurahbeel (ra).... The glad tidings of victory and news of the death of Abu Bakr (ra). 4 Battalions are sent to Ash-Shaam Amr (ra) > Palestine Shurahbeel (ra) > Jordan Yazeed ibn Abu Sufiaan (ra) > Caesarea Abu Ubaydah (ra) > Emessa - Himms, Syria. The first to march is Amr (ra) with 3,000 men and is instructed to pass by Aylah (a sea-port, modern day Aqabah) named after Aylah (raa) bint Madyan (ra) ibn Prophet Ibrahim (as) (Tabaqat)... and is told to consult in matters of war (Tabarani).

Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah

Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah

The First Pledge Of Al-Aqabah | Ep 17 | The Life Of Prophet Muhammad ﷺ Series

The Second Pledge Of Al-Aqabah | Ep 18 | The Life Of Prophet Muhammad ﷺ Series

Good character is part of man's bliss (Baihaqi). Good character is truly auspicious (Ihya). Good character is (in reality) half of Deen (Tabarani). The heart is a persons home which the Angels visit very often and in which they abide, Imam Ghazali (rah). Habits such as anger, lust, hatred, conceit are like barking dogs, driving away the Angels. Abu l Khayr (rah) a man of wonders, rebukes a lion,'Have I not informed you that you must not pester my guests' (ihya). Sabu Zhakwaan Ibn Abd Al Qays (ra)- witnessed both the first and second pledge of Aqabah, a Badri and a fallen soldier during Uhud.

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The Pledges of Aqabah continued - Mufti Adam Continuation of the Aspire to Inspire series - 23-5-2022

The Pledges of Aqabah continued - Mufti Adam Continuation of the Aspire to Inspire series - 16-5-2022

The Pledges of Aqabah - Mufti Adam Continuation of the Aspire to Inspire series - 9-5-2022

Narrated by Abu Hurairah: from Jami` at-Tirmidhi 2646, Book 41, Hadith 2 : The Virtue Of Seeking Knowledge [that the Messenger of Allah (ﷺ) said: "Whoever takes a path upon which to obtain knowledge, Allah makes the path to Paradise easy for him."] As a rule of thumb, any hadith which contradicts the Qur'an should be considered null and void. Only the Qur'an is the absolute authentic text which has remained intact throughout. Al Qur'an is the word of Allah سُبْحَانَهُ وَتَعَالَى and Hadiths are just for our reference. May we receive mercy from Allah Subhanahu wa ta'ala and also receive guidance to gather sufficient supplies so that we are safe and comfortable in Mahsyar facing Allah SWT being entered into heaven by Allah Subhanahu wa ta'ala without reckoning and also punishment. Surah mentioned : - Surah As~Saffat 37, verse 99 - 100 : [ He later said, “I am leaving (in obedience) to my Lord. He will guide me. My Lord, grant me (a child) from among the righteous." ] - Surah As~Saffat 37, verse 101 : [ So We gave him good news of a forbearing son. ] - Surah As~Saffat 37, verse 102 : [ Then when the boy reached the age to work with him, Ibrahim said, “O my dear son! I have seen in a dream that I (must) sacrifice you. So tell me what you think.” He replied, “O my dear father! Do as you are commanded. Allah willing, you will find me steadfast.” ] - Surah As~Saffat 37, verse 103 - 104 : [ Then when they submitted (to Allah's Will), and Ibrahim laid him on the side of his forehead (for sacrifice), We called out to him, “O Abraham! You have already fulfilled the vision.” ] - Surah As~Saffat 37, verse 104 - 105 : [ We called out to him, “O Ibrahim! You have already fulfilled the vision.” Indeed, this is how We reward the good-doers. ] - Surah As~Saffat 37, verse 106 - 107 : [ That was truly a revealing test. And We ransomed his son with a great sacrifice, and blessed Ibrahim (with honourable mention) among later generations: ] - Surah As~Saffat 37, verse 112 : [ We (later) gave him good news of Ishaq—a prophet, and one of the righteous. ] - Surah Hud 11, verse 71 : [ And his wife was standing by, so she laughed, then We gave her the glad tidings of Ishaq and, after Ishaq, of Ya‘qoob. ] - Surah Al-Baqarah 2, verse 133 : [ Or did you witness when death came to Ya'qoob? He asked his children, “Who will you worship after my passing?” They replied, “We will (continue to) worship your God, the God of your forefathers—Ibrahim, Ismail, and Ishaq—the One God. And to Him we (all) submit.” ]

Best Man Ever Walked The Earth Week 4 Third phase (calling unto Islam beyond Makkah) -Taif   Isra & Mikraj  First & second Aqabah pledge  The vanguard of migration & migration of the prophet peace be upon him  Migration of the prophet peace be upon him & Life in Madinah

Best Man Ever Walked The Earth Week 3 Third phase (calling unto Islam beyond Makkah) -Taif   Isra & Mikraj  First & second Aqabah pledge  The vanguard of migration & migration of the prophet peace be upon him  Migration of the prophet peace be upon him & Life in Madinah

Serial Kajian Sirah Nabawiyah

Things you'll learn in this episode of Our Prophet:- Vows made by 12 Ansaar men at Aqabah, Mina- Mus'ab ibn Umair's family background and his selfless services to Islam- Holy Prophet's remarkable praise for Mus'ab- Who was Saad ibn Ma'ad and how did he become Muslim?- The first Medinan family that lent full support to Islam- History of Friday prayers and the first person to lead themTo watch on YouTube: https://youtu.be/TRYycodD6rgHelp us create the most comprehensive biography of the Prophet of Islam. Dedicate episodes in the memory of your loved ones by visiting https://thaqlain.org/ourprophet.Support this podcast at — https://redcircle.com/our-prophet/donations

The Clear Evidence Table of contents Eid ul Adha 2022 Hajj 2022 Reference Tweets Audio / Podcast in English More about The Month Dhul-Hijjah Previous Years2021 – 1442H 2020 – 1441H 2019 – 1440H 2018 – 1439H 2016 – 1437H Eid ul Adha 2022 The moon that marks the start of The Month Dhul-Hijjah has been sighted today thus Saturday, 9th July 2022 will be Eid ul Adha in Saudi Arabia, inshaAllah. Hajj 2022 Thursday, 7th July 2022 – 8th Dhul-Hijjah 1443: The Day and Night in Mina Friday, 8th July 2022 – 9th Dhul-Hijjah 1443: Day of Arafah, Night in Muzdalifah Saturday, 9th July 2022 – 10th Dhul-Hijjah 1443: Ramy al-Jamarat al-Aqabah, Hadi (Qurbani), Tawaf al-Ziyarat, Sa'ee Sunday, 10th July 2022 – 11th Dhul-Hijjah 1443: Ramy al-Jamarat Monday, 11th July 2022 – 12th Dhul-Hijjah 1443: Ramy al-Jamarat Continue Reading: Hajj and Eid ul Adha 2022 - 1443H in Saudi Arabia

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Kajian Sirah Nabawiyyah Ustadz Fadlan Fahamsyah pertemuan ke 14 tentang Baiat Aqabah

Habib bin Zaid dibesarkan dalam sebuah rumah yang penuh keharuman iman di setiap sudutnya, di lingkungan keluarga yang melambangkan pengorbanan. Ayah Habib, Zaid bin Ashim, adalah salah seorang dari rombongan Yatsrib yang pertama-tama masuk Islam. Zaid termasuk Kelompok 70 orang yang melakukan baiat dengan Rasulullah di Aqabah. Bersama Zaid bin Ashim turut pula di baiat istri dan dua orang putranya. --- Send in a voice message: https://anchor.fm/saptono-soemarsono/message

بدء إسلام الأنصار ISLAMNYA KAUM ANSHAR ====================== فى السّنة الحادية عشرة , قدم مكّة ستّة نفر من عرب يثرب للحجّ. Dalam tahun yang kesebelas, datanglah 6 orang dari Yatsrib ke Makkah untuk berhaji. فدعاهم النّىّ صلّى الله عليه وسلّم الى الإسلام , وإلى معاونته فى تبليغ رسالة ربّه. Nabi mengajak mereka ke agama islam, dan mengajak mereka menolong Beliau dalam menyiarkan risalah Tuhannya. فامنوا به وصدّقوه, وقالوا فيما بينهم : “والله انّه النّىّ الّذى تعدنا به اليهود , فلايسبقونا إليه” Lalu mereka beriman kepada Beliau dan membenarkan Beliau, dan mereka berkata diantara mereka sendiri :”Demi Allah, sesungguhnya Beliau adalah Nabi yang orang-orang Yahudi janjikan kepada kita. Janganlah mereka mendahului kita beriman kepadanya. ولمّا رجعوا الى بلادهم , ذكرو القومهم ذكر الرّسول ودعوهم إلى الإسلام , فانتسر ذكره صلّى الله عليه وسلّم فى المدن. وهذا هو بدء إسلام عرب يثرب. Takkala mereka kembali ke negeri mereka , mereka terangkan kepada kaum mereka hal tentang Rasululloh SAW. dan mereka mengajak orang-oarang itu masuk islam. Lalu tersebarlah sosok Nabi di negeri-negeri. Dan inilah permulaan orang Yatsrib masuk islam. أسئلة من قدم مكّة قى السّنة الحادية عشرة من النّبوّة ؟ ماذا قال لهم الرّسل ؟ هل أمنوا به ؟ماذا فعلوا بعد رجوعهم إلى بلادهم؟ Pertanyaan-pertanyaan:Siapa yang masuk Makkah dalam tahun yang kesebelas kenabian? Apa yang Nabi katakan kepada mereka? Berimankah mereka kepada Beliau? Apa yang mereka perbuat sesudah mereka kembali ke negeri mereka? الخلاصة وفى هذه السّنة قدم مكّة للحجّ ستّة نفر من عرب المدينة فأسلموا ونشروا ذكر الرّسول صلّى الله عليه وسلّم فى المدينة. Ringkasannya:Dalam tahun ini, 6 oarang dari Yatsrib masuk ke makkah untuk berhaji, lalu mereka masuk islam, dan mereka siarkan nama Rasulallah SAW. di madinah.  بيعة العبة الأولى PERJANJIAN ‘AQABAH PERTAMA ================= فى السّنة الثّانية عشرة قدم اثنا عشر رجلا من عرب المدينة. Dalam tahun yang keduabelas datanglah 12 orang dari madinah. فاجتمعوا بالرّسول صلّى الله عليه وسلّم عند العقبة الأول.وبايعوا على الإسلام بشروط. Mereka berkumpul bersama Rasulullah SAW. dekat ‘Aqabah yang pertama dan berbaiat untuk menyiarkan islam dengan beberapa syarat على أن لايشركوا بالله شيئا, ولايسرقوا, ولايزنوا ولايقتلوا أولادهم, ولايأتوا ببهتان يفترونه بين أيديهم وأرجلهم ولايعصوا فىمعرون, فإن أوفوا فلهم الجنّة, وإن أصابوا من ذلك شيئا, فأمرهم إلى الله : إن شاء غفر وإن شاء عذّب Yaitu : mereka tidak menyekutukan sesuatu dengan Allah, mereka tidak mencuri, tidak berzina, tidak mebunuh anak-anak mereka, tidak berbuat dusta yang diada-adakan sendiri, tidak durhaka dalam kebaikan ; jika mereka sempurnakan mereka mendapat surga tetapi bilamana mereka berbuat sesuatu dari itu maka urusan mereka terserah kepada Allah, jika ia kehendaki di ampunilah merekah dan jika ia kehendaki di siksalah mereka. ولمّا رجعوا إلى بلادهم أرسل معهم الرّسول من يعلّمهم الإسلام,ويفقّههم فى الدّين , فانتشر الإسلام بسببهم حتّى لم يبق بيت من بيوت المدينة الاّوفيه ذكر الإسلام. Ketika mereka kembali ke negeri mereka Nabi mengutus bersama mereka seorang untuk mengajarkan islam pada mereka dan memahamkan keyakinan agama pada mereka. Lalu tersebarlah islam sebab mereka sehingga tidak ketinggalan satu rumah pun dari rumah-rumah di madina melainkan di dalamnya ada sebutan islam. أسئلة من قدم فى السّنة الثانية عشرة؟ هل اجتمعوا بالرّسول؟ على أىّ شيئ بايعوه؟ ماذا فعل معهم الرّسول حينما رجعوا؟ Pertanyaan-pertanyaan:siapa yang datang dalam tahun yang ke dua belas? Adakah mereka itu berkumpul bersama Rosululloh SAW.? Atas dasar apa mereka berbai'at? Apa yang Nabi perbuat terhadap mereka ketika mereka pulang? الخلاصة فى السّنة الثّانية عشر قدم اثنا عشر رجلا من الوينة, فبايعهم الرّسول عند العقبة فرجعوا ونشرواالدّين فى المدينة. Ringkasannya:Dalam tahun yang ke dua belas datanglah dua belas orang laki-laki dari madina. Mereka berbai'at kepada Nabi di ‘aqobah lalu mereka pulang dan menyiarkan agama di madinah

An Islamic Seminary Course by Sayed Mohammad Baqer Qazwini on the Life of the Prophet Mohammad (pbuh)

The Clear Evidence Eid ul Adha 2021 As per the Supreme Court of Saudi Arabia, the moon that marks the start of The Month Dhul-Hijjah has not been sighted today thus Tuesday, 20th July 2021 will be Eid ul Adha in Saudi Arabia, inshaAllah. Hajj 2021 Sunday, 18th July 2021 – 8th Dhul-Hijjah 1442: The Day and Night in Mina Monday, 19th July 2021 – 9th Dhul-Hijjah 1442: Day of Arafah, Night in Muzdalifah Tuesday, 20th July 2021 – 10th Dhul-Hijjah 1442: Ramy al-Jamarat al-Aqabah, Hadi (Qurbani), Tawaf al-Ziyarat, Sa'ee Wednesday, 21st July 2021 – 11th Dhul-Hijjah 1442: Ramy al-Jamarat Thursday, 22nd July 2021 – 12th Dhul-Hijjah 1442: Ramy al-Jamarat Friday, 23rd July 2021 – 13th Dhul-Hijjah 1442: Ramy al-Jamarat, Tawaf al-Wadaa Continue Reading: Hajj and Eid ul Adha 2021 - 1442H in Saudi Arabia - The Clear Evidence

Despite facing rejection from the strong and notable tribes to protect the Da'wah, Allah's support came from somewhere least expected. A small group of six men from Al-Khazraj embraced the Deen and Islam rapidly spread across the households of Yathrib leading to the first pledge of Aqabah. Mus'ab ibn Umayr (RA) was then sent to Yathrib to teach the new Muslims and support them in their Da'wah. Mus'ab and the new Muslims succeeded in transforming the society of Yathrib from Kufr to Islam in less than a year, laying the foundations of the first Islamic State.

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Illustrations scène, MJ et Kaïris : https://www.instagram.com/melofee.designer/ Rejoignez nous sur Tweeter : https://twitter.com/la_virtuelle En podcast : https://open.spotify.com/show/5qyI6L8... RSS : https://anchor.fm/s/36792058/podcast/rss Sur Youtube : https://www.youtube.com/channel/UCZd9HtNVaR4QAi5lXbxTtBg Discord : https://discord.gg/vuYpBpnN22 Twitch : https://twitch.tv/la_table_virtuelle Parties jouées sur FoundryVTT : https://foundryvtt.com/ Merci à Dilomos / Jonathan Bernard pour la création de la fiche Aria sur FoundryVTT Aria : Jeu de rôle édité par Eleder Craft - Elder Craft : https://www.elder-craft.com/ Game of Rôles, l'émission : https://www.youtube.com/watch?v=uLOWzZI1vV0 Musiques : - Adrian von Ziegler : https://www.youtube.com/watch?v=sDzledM4gIc&ab_channel=AdrianvonZiegler - Sword Coast Soundscape : https://www.youtube.com/channel/UCUGy... - Michael Ghelfi : https://www.youtube.com/channel/UCDed...

Kali ini adalah kisah terakhir dari buku jilid 1 Rasulullaah Teladan Utama. Kisahnya tentang Aqabah

Fri, 30 Apr 2021 17:45:00 +0000 https://meziana-meets.podigee.io/s1e18-teil-17-der-zweite-schwur-von-aqabah 75fc2b3b457c42d191960a0bc1816f41 1 18 full Die Seerah -Das Leben des Propheten Mohammed no Meziana Raou

Es kommt zur ersten Hochzeit des Propheten sas nach dem Tod von Khadijah ra. Außerdem halten die ersten Muslime einen bedeutenden Schwur bei RasulAllah sas ab während sich die Herzen der Menschen in Medinah für den Islam öffnen.

Ceramah Ust. Khalid Basalamah serial Siroh Nabawiyah --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/roslan/message

Ceramah Ust Khalid Basalamah serial Siroh Nabawiyah --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/roslan/message

Sa'ad ibn Ubaadah Al Khazraj (ra) session 3. Shaytan tried to blow the cover of the 2nd pledge of Aqabah. Sa'ad ibn Ubaadah (ra) was captured and tortured once the unbelievers of Makkah were alerted. After his freedom, he (ra) helps destroys idols in Al Madinah.

Sa'ad ibn Ubaadah Al Khazraj (ra) session 2. The distinction between 1st and 2nd pledge of Aqabah. Mus'ab ibn Umair was sent to invite all the Ansaars in Al Madinah to islam. The 12 divinely appointed leaders of the Ansaar. With the Khazraj favoured over the Aus and among the 12 was Sa'ad ibn Ubaadah.

Sa'ad ibn Ubaadah - Al Khazraj (ra) session 1 Introduction to his lineage and family. Famous Ansari's (ra/a) from the Khazraj and Aus tribes. His tribe's nobles involvement in the prerequisite of Aqabah in the 10th year of prophethood.

Sirah Nabawiyah (15) - Baiat Aqabah & Hijrah Nabi Muhammad SAW ke Madinah - Khalid Basalamah --- Support this podcast: https://anchor.fm/sahabatkhb/support

Kisah Bai'at Aqabah pertama yang disarikan dari kitab Ar-Rahiiqul Makhtuum

Kisah Tentang Bai'at 'Aqabah kedua yang disarikan dari kitab Ar-Rahiiqul Makhtuum karya Syaikh Shafiyyurrahmaan Mubarakfury

Kuliah Kitab Tafsir Nurul Ihsan Jilid 4 yang berlangsung di Surau Taman Kerian, Parit Buntar, Perak pada 11 November 2013. ~ Beza kita dengan sahabat Nabi, buat kerja semata-mata kerana Allah ~ Kita buat kerja dakwah pun nak dunia ~ Kisah sahabat yang berhijrah dapat "dunia dan akhirat" ~ Ada sahabat yang tidak sempat merasa nikmat Islam memerintah negeri ~ Antara sahabat yang syahid ketika perang Uhud - Mus'ab Bin Umair ~ Kebijaksanaan terbit dicelah-celah gigi ~ Anak orang kaya yang bergaya sebelum masuk Islam ~ Anakku Sazali, nak apa dapat semua ~ Buat macam-macam supaya mak masuk Islam ~ Perbuatan yang menambahkan lagi benci dan marah kepada Islam ~ Berubah menjadi zuhud tak mau dunia ~ Dakwah seperti yang dibuat oleh para Jemaah Tabligh ~ Sejarah perjanjian Aqabah 1 dan 2 ~ Syarat menjadi pemegang bendera Islam ~ Pentingnya bendera - simbolik disebalik bakar bendera ~ Jasa dan pengorbanan yang cukup hebat dalam sejarah Islam ~ Demi Islam sanggup buat apa saja ~ Kain nak kafan pun tak cukup ~ Masjid "Rimau Belang" ~ Panglima Perang Jahat, Hajjaj Yusuf As-saqafi ~ Abdul Rahman Bin Auf sebagai funder perjuangan Islam ~ Orang yang suka merendah-rendahkan orang lain, ialah orang yang perasan dia lebih ~ Sikap suka "kondem" (hina) orang lain ~ Tinggal kekayaan untuk Islam ~ Takut Allah segerakan nikmat di dunia, hingga diakhirat tak ada apa ~ Tangisan takutkan nikmat --- TAFSIR NURUL IHSAN JILID 4 muka surat 207 (surah al-mulk ayat 12) --- ~ Balasan orang yang takut Allah walaupun berseorangan ~ Kebanyakan orang tunjuk baik depan orang ~ Janji untuk orang yang ikhlas diatas dunia ~ Bukan satu benda mudah dan senang ~ Susahnya nak dapat ikhlas dengan Allah ~ Gatal satu perut, kalau tak cerita benda baik kita buat ~ Tahajjud tak pernah tinggal.. Tapi tak perlu bagitau orang ~ Maksud "sum'ah" dan "ujub" menurut tasawuf ~ Biskut Meri Kembang (dan sifat mazmumah) yang merosakan ~ Ganjaran paling besar dari Allah ~ Tak perlu canangkan kebaikan, sebab Allah tahu ~ Zikir tidak perlu bising hingga menganggu ~ Bumi Arafah untuk membentuk sifat tawadduk ~ Kusyuk yang hilang ~ Approach dalam berdakwah, jangan sehingga Islam terfitnah kerana kita ~ Rancangan konspirasi dan pakatan jahat ~ "Jangan kuat sangat, nanti tuhan Muhammad dengar..." ~ Allah tundukkan bumi untuk patuh kehendak manusia ~ Kisah jenazah tak reput semasa nak buat lebuhraya ~ Mayat tidak reput ini biasa - hadis yang kontroversi ~ Iman yang dikagumi dan hebat dikalangan umat manusia ~ Antara sahabat yang jenazahnya tidak reput ~ Takut dengan hutang ~ Orang perempuan sangat "fragile" - barang mudah pecah ~ Jenazah dikebumikan beramai-ramai dalam satu liang ~ Fenomena Mayat Tidak Reput ~ Mengajar Quran dulu dan sekarang ~ Berbelas tahun dikebumikan masih berbau cendana ~ Kubur guru Quran di empangan Beris ~ Nas boleh pindahkan kubur ~ "Labu Buyung" di Kuala Kangsar ~ Berjalanlah diatas muka bumi ini, - simpan duit untuk melancong melihat pelusuk alam ~ Balasan simpan niat untuk solat di Masjidil Aqsa - Baitul Maqdis ~ Whatsapp sebagai saluran informasi ~ Apa saja yang Allah jadikan atas dunia, bergantung kepada cara guna ~ Pintu-pintu kebaikan ini banyak ~ Kehidupan dalam "Comfort Zone" atau zon selesa ~ Hujan batu dari Neraka ~ Tongkat Emas Abu Righal ~ Jerkahan Jibril hingga mematikan umat derhaka ~ Kunci khazanah harta Qarun ~ Nama-nama ribut - angin itu tentera Allah

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BARU!!!!! EPS 12, tentang baiat aqabah pertama maupun kedua. Selamat mendengarkan

Saad ibn Muadh (ra) Session 2 The Second Pledge of Aqabah. The Satanic, Azab the son Azyab from Al Aqbah alerted the pagan Quraysh to this pledge. The migration to Al Medina begins.

Sebuah kajian oleh Ustad Khalid Basalamah.. Tentang manusia terbaik yang pernah berjalan di muka bumi.. Insya Allah bermanfaat.. Jazakallahu Khair..

Pledges of Aqabah

Mus’ab ibn ‘Umayr (ra) was sent to Madinah and cultivated it to become the first Islamic State within one year. Imagine, one Companion of the Messenger of Allah (saw) Mus’ab ibn ‘Umayr (ra), was enough...

It was during the pilgrimage season, in the eleventh year of Prophethood, that six people from Madinah (Yathreb) embraced Islam and promised to communicate the Message of Islam their city. The Prophet(saw) gave them the...

Sebelumnya telah dibahas betapa sulitnya meyakinkan masyarakat untuk memeluk Islam, yang mana hanya ada satu pemuda bernama Addas selama satu tahun dakwah. Beberapa kabilah besar pun tidak ada yang berkenan. Masuk ke taun 12, ada secercik harapan untuk dakwah nabi. Namun bagaimana keadaan suku Aus dan Khazraj yang selalu bertentangan akibat adu domba yahudi? Bagaimana kondisi geopolitik, ekonomi masyarakat yang akan didakwahi Islam oleh nabi? Simak kelanjutan dakwah nabi pada episode 14 kali ini!

Allah Swt berfirman: "... Sungguh, Tuhanmu lebih mengetahui siapa yang tersesat dari jalan-Nya dan Dia pula yang lebih mengetahui siapa yang mendapat petunjuk." (QS. An-Najm: 30) Petunjuk Allah dapat datang dari arah mana saja dan di waktu yang tidak terduga. Kala itu Mekah ramai karena memasuki musim haji. Rasulullah pun keluar dengan harapan ada satu atau sekelompok orang yang akan menerima dakwahnya. Ternyata ada 6 orang pemuda dari Yatsrib (sebuah kota yang berjarak 450 km di utara Mekah) yang menyatakan tertarik dengan ajaran beliau dan mereka siap menerima misi apapun dari beliau. Misi apakah itu? Apakah akan lebih banyak muslim setelah ini atau justru berkurang? Bagaimana masa depan Yatsrib?

HOUSE JET RADIO VOL.454 GUEST DJ: RENATO PEZZELLA (NAPLES, ITALY) BIO: Renato Pezzella is a Dj / Producer from Naples(IT) , known for always searching for new sounds and unborn vibrations slowly transforming his passion for music into a full-time job. He is not accustomed to identify himself with a specific genre, his sets take you on a long winding musical journey which involves the mind, body and soul. He alternates DJ sets with activities in his studio where he gives birth to his productions. His love for Electronic music started the moment he took his first steps into the Neapolitan club scene which included clubs such as Aqabah, Metropolis, Ennenci, where he had the opportunity to grow and interact with professionals who lead him to develop a very personal sound which led to a DJ set in the most prestigious party in Campania. He then moved to Rimini where he had the opportunity to further widen his horizons and cemented him a gig playing in Ibiza where. In 2006, he releases 'deep frequencies' shortly followed by his debut album 'Voyager' on Jaywork Records, a collection of melodies alternating with deep electronic sounds. He is currently releasing on various labels such as Sl records, Cubek records, Bosphorus underground,Mind ability records, krone records, jaywork records, doppleganger records, wasaby records, tiefstaub records.. In 2007 he released his second album 'Obscure mind' on krone Records, put together with electro melodies, rolling drums and driving basslines. In 2008 he gave birth to his label zenith recordings where many young national and international producers show off their unique skills and talents. Numerous tracks have appeared on compilations such as wmc09, ibiza underground, full moon party, Ibiza vibes,electronic essential selection, wmc 2013, wmc 2014.. Clubs where he played:Zebra club Bacau(Romania), Egg London (uk),Tresor Berlin (Ger),Gianpula (Malta), rhythm factory London (uk),Om bar Brighton (uk),Mela cub Naples(it),Tam Tam bar ,Ibiza,Martina club Ibiza.

Notre équipe se retrouve à Aqabah avec devant elle une farandole de choix. Notre équipe va t'elle choisir de retourner à Aria, Altabianca ou bien de partir vers Irem la légendaire ?Vous le saurez en appuyant sur LECTURE!Bonne écoute!----Écoutez-nous également :Sur Souncloud : https://goo.gl/4ymEA7Sur Apple podcast : https://goo.gl/pTmj63Sur YouTube : https://goo.gl/3hyC4CSur n'importe quel app avec le flux : https://goo.gl/szxYCSRejoignez-nous :Sur le twitter de Qualiter : @dequaliter https://goo.gl/Vt89gbSur le twitter de JVTV : @JVTVofficiel https://goo.gl/KGBSdQSur le discord JVTV : http://discord.gg/Dn738fnVous pouvez également soutenir Qualiter en participant à notre patreon : https://goo.gl/G9t7De See acast.com/privacy for privacy and opt-out information.

Sheikh Abu-Hanifah builds upon last week's class with the discussion of the lessons from the second pledge of Al-Aqabah

Sheikh Abu-Hanifah builds upon last week's class with the discussion of the lessons from the second pledge of Al-Aqabah

Some principles of Islamic leadership are explored.

The previous three weeks have discussed various elements of ‘Effective Listening.’ Week One looked at why the people of Salih (a) ‘did not love to receive good advice’ (Qur’an 7:79). Week Two looked those who put their fingers in their ears (71:7) and how to improve our listening.  Last week saw that the communities of Prophet’s Hud (a) and Shu’ayb (a) claimed ‘We do not understand the Message’ (11:91) and ‘The Message isn’t clear’ (11:53). This is because there was a wilful impediment that stopped them from understanding the simple and divine message. The first reason was because they did Tahreef, or distortion of the words that reached them. When we don’t like a message, we take its content out of context or purposefully misunderstand what is being said. This is a reason for not being able to understand a divine message. The Prophet (s) warned that there would be two groups of Muslims: Those who upheld truth and knowledge, and those who purposefully distorted the knowledge that came to them saying, “This knowledge will be carried in each generation by upright, just people. They’ll repudiate the misquotations of extremists; (out of context). Plagiarisms of people trying to falsify, interpretations of zealots.” This week we will look at the other reason as to why the people of Hud (a) and Shu’ayb (a) would say, ‘We don’t understand your message’ and that is what they held on to in their hearts became the impediment. It was a false assumption that they did not allow to be challenged, and so whatever came to them was dismissed by their faulty assumptions. In the case of the people of Hud (a), they believed that their gods had struck him with evil and so his Message was considered to be just ravings. They said, “We cannot say anything but that some of our gods have smitten you with evil” (11:54). No matter what Hud (a) said to them, it was not listened to because of this false assumption. In the case of Shu’ayb (a), the elites considered their power to be greater than his and so dismissed what came from him, saying: “O Shu’ayb! We do not understand much of what you say and most surely we see you to be weak among us” (11:91). This tells us that a person may not listen to another because of what they harbour in their hearts either a) about the person, b) about the message or c) a false assumption that they will not challenge. Any of these three things will be causes of not listening to another person fairly.  This affected Waleed bin ‘Aqabah in the last hours of his life. A’qabah had once spat upon the face of the Prophet (s) in Mecca. He had joined the Quraysh in the battle of Badr. When defeated, Aqabah was brought before the Prophet (s), who ordered Imam Ali (a) to put him to death. Consequently, his son Waleed, who had been appointed the governor of Kufah during the caliphate of U’thman, always harboured malice towards Imam Ali (a) and continued to abuse him. When Waleed fell ill, Imam Hasan (a) paid him a visit. He opened his eyes and witnessing Imam (a) said: I am repentant of all my past deeds and seek God’s forgiveness for them, except the abuses which I hurled at your father, for which I am not repentant. The Imam (a) said: My father had killed your father and had punished you (for consuming wine) and this is the reason of your animosity towards him.” Due to this malice in his heart he was unable to listen to whatever treasures came from Imam Ali (a). In reality this impediment in Waleed’s heart did not affect anyone but himself. Imam Ali (a) said, “One who harbours evil feelings [and ill will] for others has actually harmed himself.”

C'est la reprise ! Nous retrouvons nos amis à Aqabah, cité merveilleuse quoiqu'un peu calcinée après qu'un mystérieux incendie se soit mystérieusement produit à la grande surprise de nos héros. La Compagnie Créance va devoir décider de la suite de ses aventures, retourner à Aria, Altabianca, Espéranza ou continuer dans cette mystérieuse contrée ?Note: Si vous avez un peu perdu le fil, la délicieuse Persimonie (jouée par Sam) vous offre un récap en début d'aventure.Retrouvez le détail de l'aventure sur le Wiki dédié à Game of Roles, un grand merci aux auditeurs qui se chargent de le tenir à jour !----Écoutez-nous également :Sur Souncloud : https://goo.gl/4ymEA7Sur Apple podcast : https://goo.gl/pTmj63Sur YouTube : https://goo.gl/3hyC4CSur n'importe quel app avec le flux : https://goo.gl/szxYCSRejoignez-nous :Sur le twitter de Qualiter : @dequaliter https://goo.gl/Vt89gbSur le twitter de JVTV : @JVTVofficiel https://goo.gl/KGBSdQSur le discord JVTV : http://discord.gg/Dn738fnVous pouvez également soutenir Qualiter en participant à notre patreon : https://goo.gl/G9t7De See acast.com/privacy for privacy and opt-out information.

Dernier épisode ! Suite des aventures à Aqabah, notre intrépide équipe va enfin pouvoir rencontrer le sultan et recevoir la récompense tant attendue en rendant la fameuse boite ! OU PAS.Game of Roles fait une pause pour les fêtes de fin d'année et reviendra à la rentrée de la JVTV durant la 2e quinzaine de janvier 2019.D'ici là nous vous souhaitons une bonne écoute et de joyeuses fêtes !Retrouvez le détail de l'aventure sur le Wiki dédié à Game of Roles, un grand merci aux auditeurs qui se chargent de le tenir à jour !----Écoutez-nous également :Sur Souncloud : https://goo.gl/4ymEA7Sur Apple podcast : https://goo.gl/pTmj63Sur YouTube : https://goo.gl/3hyC4CSur n'importe quel app avec le flux : https://goo.gl/szxYCSRejoignez-nous :Sur le twitter de Qualiter : @dequaliter https://goo.gl/Vt89gbSur le twitter de JVTV : @JVTVofficiel https://goo.gl/KGBSdQSur le discord JVTV : http://discord.gg/Dn738fnVous pouvez également soutenir Qualiter en participant à notre patreon : https://goo.gl/G9t7De See acast.com/privacy for privacy and opt-out information.

Fikih Sirah Nabawiyah Bai'at Aqabah Pertama - Ustadz DR Syafiq Riza Basalamah MA

Dans cet épisode 5, nous retrouvons (enfin !) la célébrissime Compagnie Créance pour la suite de leurs aventures hautes en couleurs et garanties en dépaysement.Cet épisode va vous faire découvrir Aqabah la somptueuse, terre lointaine sise entre tradition et modernité qui accueille nos 4 héros avec moult défis et péripéties.Bonne écoute !Retrouvez le détail de l'aventure sur le Wiki dédié à Game of Roles, un grand merci aux auditeurs qui se chargent de le tenir à jour !----Écoutez-nous également :Sur Souncloud : https://goo.gl/4ymEA7Sur Apple podcast : https://goo.gl/pTmj63Sur YouTube : https://goo.gl/3hyC4CSur n'importe quel app avec le flux : https://goo.gl/szxYCSRejoignez-nous :Sur le twitter de Qualiter : @dequaliter https://goo.gl/Vt89gbSur le twitter de JVTV : @JVTVofficiel https://goo.gl/KGBSdQSur le discord JVTV : http://discord.gg/Dn738fnVous pouvez également soutenir Qualiter en participant à notre patreon : https://goo.gl/G9t7De See acast.com/privacy for privacy and opt-out information.

Name The Surah takes its name Al-Anfal (The Bounties) from the first verse. The Period of Revelation It was revealed in 2 A. H. after the Battle of Badr, the first battle between Islam and kufr. As it contains a detailed and comprehensive review of the Battle, it appears that most probably it was revealed at one and the same time. But it is also possible that some of the verses concerning the problems arising as a result of this Battle might have been revealed later and incorporated at the proper places to make it a continuous whole. At any rate, in the whole Surah there is nothing that might show that it is a collection of a couple of discourses, that have been patched up together. Historical Background Before reviewing the Surah, it is worthwhile to consider the events that led to the Battle of Badr. During the first decade or so of the Prophethood at Makkah, the Message had proved its firmness, and stability. This was the result of two things. First, the Messenger, who possessed the highest qualities of character, was performing his Mission with wisdom, foresight and magnanimity. He had shown by his conduct that he had made up his mind to carry the movement to a successful end and, therefore, was ready to face all sorts of dangers and obstacles in the way. Secondly, the Message was so charming that it attracted the minds and hearts of the people irresistibly towards itself. So much so that all obstacles of ignorance, superstition and petty prejudices failed to check, its advance. That is why the Arab upholders of the ways of "ignorance,' who looked down upon it in its initial stages, had' begun to reckon it as a serious menace during the last period of the stay of the Holy Prophet at Makkah, and were bent on crushing it with all the force at their command. But in spite of the above-mentioned strength, the movement still lacked certain things to lead it to victory:- First, it had not yet been fully proved that it had gathered round it a sufficient number of such followers who not only believed in its truth, but also had such an intense devotion to its principles that they were ready to expend all their energies and all that they possessed in the struggle for its success and establishment. So much so that they were ready to sacrifice their lives in the fight against the whole world itself even though they should be their own nearest relative. It is true that the followers of Islam had endured the severest persecutions at the hands of the Quraish of Makkah and had given a good proof of the firmness of their faith and their strong relation with Islam, yet further trials were required to show that Islam had succeeded in acquiring such a band of followers which considered nothing dearer than its ideal and was ready to sacrifice life for it. Secondly, though the voice of Islam had reached' every part of the country, its effects were yet scattered and its acquired strength was spread here and there: it had not yet gathered sufficient force essential for a decisive conflict with the old established order of "ignorance". Thirdly, Islam had yet no home of its own and had not established itself firmly anywhere in the land where it could consolidate its power and make it a base for further action. For the Muslims were scattered all over the country and were living among the unbelievers as aliens whom their bloodthirsty enemies wanted to uproot from their own homes. Fourthly, the Muslims had not yet had an opportunity to demonstrate practically the blessings of the system of life based on Islam. There was neither any Islamic culture, nor any social, economic or political system; nor were there any established principles of war and peace for their guidance. Therefore the Muslims had no opportunity for demonstrating those moral principles on which they intended to build their entire system of life; nor had it been proved on the touchstone of trial that the Muslims as a community were sincere in their proclamation of the Message. Allah created opportunities for making up these deficiencies. During the last four years or so of the Prophet's stay at Makkah, the voice of Islam had been proving effective at Yathrab and the people for various reasons had been accepting the message more readily than other clans of Arabia. So much so that in the twelfth year of Prophethood on the occasion of Haj a deputation of 75 people met the Holy Prophet in the darkness of night. These people not only accepted Islam, but also offered to give him and his followers a home. As this was a most epoch making opportunity provided by Allah, the Holy Prophet took advantage of it. The significance of this offer was quite clear to the people of Yathrab, and they fully realized that this was not an invitation to a mere fugitive, but to the Messenger of Allah so that he should become their leader and ruler. Likewise they knew that they were not inviting the Muslim refugees to give them shelter from persecution but to assemble them from all over the country for their integration with themselves to form an organized community. Thus the offer of the people of Yathrab was to make Yathrab the "City of Islam." Accordingly the Holy Prophet accepted their invitation and made it the first "City of Islam" in Arabia. And the people of Yathrab were fully aware of the implications of this offer. It was indeed a declaration of war against the whole of Arabia, and an invitation to their own social and economic boycott as well. And when the Ansar from Yathrab declared their allegiance to the Holy Prophet at Aqabah, they knew fully well its consequences. During the course of the formal declaration of allegiance, Asad-bin- Zurarah, the youngest of all the delegates from Yathrab, stood up and said, "0 people of Yathrab! Just listen to me and consider the matter carefully in all its aspects. Though we have come to him, regarding him only as a Messenger of Allah, we should know that we shall be inviting the enmity of the whole of Arabia. For when we take him away to Yathrab, we shall be attacked and our children may be put to the sword. Therefore if you have the courage in your hearts to face it, then and then only, you should declare your allegiance to him and Allah will give you its reward. But if you love your lives more than him and his Message, then leave this matter and frankly excuse yourselves, for at this time Allah may accept your excuses." Abbas bin Ubadah bin Naalah, another member of the delegation, reiterated the same thing, saying, Do you understand the implication of the declaration of your allegiance to this person?" (Voices, "Yes, we know it.") "You are challenging the whole world to war by your declaration of allegiance to him. There is every likelihood of a serious menace to your lives and properties. Therefore consider it well. If you have any idea lurking in your minds that you will then hand him over to his enemies, it is much better to leave him alone now, because that conduct shall bring shame and disgrace to you in this world and the next. On the other hand, if you have sincerely resolved that you will endure all kinds of consequences that will follow as a result of this invitation, then it would be the best thing to take the oath of allegiance to him because, by God, this will surely bring good to you in this world as well as in the next world." At this all the members of the delegation cried with one voice, "We are ready and prepared to risk all our wealth and our noble kith and kin for his sake." It was then that the famous oath of allegiance, which is known as the "Second Oath of Allegiance at Aqabah" was taken. On the other side, the people of Makkah also understood fully well the implications of this matter from their own point of view. They realized that Muhammad (Allah's peace be upon him), who, they knew well, had a great personality and possessed extraordinary abilities, was going to gain a strong footing, by this allegiance. For this would help integrate his followers, whose constancy, determination, and unwavering fidelity to the Messenger had been tried, into a disciplined community under his wise leadership and guidance. And they knew that this would spell death for their old ways of life. They also realized the strategic importance of. Al-Madinah to their trade, which was their chief means of livelihood. Its geographical position was such that the Muslims could strike with advantage at the caravans traveling on the trade route between Yemen and Syria, and thus strike at the root of their economy and that of other pagan clans very effectively. The value of the trade done by the people of Makkah alone on this route, not to count that of raif and other places, amounted to about two hundred thousand dinars annually. As the Quraish were fully aware of the implications of the oath of allegiance at Aqabah, they were greatly perturbed when they got wind of it the same night. At first they tried to win over the people of Al-Madinah to their side. But when they saw that the Muslims were migrating to Al- Madinah in small groups, they realized that the Holy Prophet was also going to emigrate soon from there. Then they decided to adopt an extreme measure to prevent this danger. A few days before his migration, the Quraish held a council to consider the matter. After a good deal of argument; they decided that one person should be taken from each of the families of Quraish other than that of Banu Hashim to put an end to the life of the Holy Prophet. This was to make it difficult for the family of the Holy Prophet to fight alone with all the other families of the Quraish and thus to force them to accept blood-money for his murder-instead of taking revenge from them, but by the grace of Allah their plot against the life of the Holy Prophet failed because of his admirable foresight and full trust in Allah, and he reached Al- Madinah safe and sound. When they could not prevent his emigration, it occurred to them to exploit Abdullah bin Ub`ai who had begun to cherish a grievance against the Holy Prophet since his arrival at Al-Madinah. He was an influential chief of Al-Madinah and the people had agreed to make him their king. But when the majority of Aus and Khazraj clan became Muslims and acknowledged the Holy Prophet as their leader, guide and ruler, all his hopes of becoming a king came to an end. Therefore the Quraish wrote to him, "As you have given shelter to our enemy, we tell you plainly that you should either fight with him yourself or exile him from your city otherwise we swear by God that we will invade your city, kill your males and make your females our slave girls." This letter added fuel to the flames of his jealousy and he was inclined to do some mischief, but the Holy Prophet took timely precautions and defeated his evil designs. The Quraish got another opportunity to hold out a threat. When Sa'ad bin Mu'az, another chief of Al-Madinah, went to Makkah to perform `Umrah, Abu Jahl interrupted him at the very door of the Kabah, saying, "Do you think we will let you perform `Umrah in peace while you give shelter and help to renegades from us? Had you not been a guest of Ummayyah bin Khalf, you would not have gone alive from here." Sa'ad replied, "By Allah, if you prevent me from this, I will retaliate in a worse manner and block your route near Al-Madinah." This incident virtually led to a declaration from the people of Makkah that they would prevent the Muslims from a pilgrimage to the Kabah, and from the people of Al- Madinah that as a retaliation they would block their trade route to Syria against the opponents of Islam. As a matter of fact there was no other alternative for the Muslims than to keep a strong hold on this route so as to force the Quraish, and the other clans, whose interests were vitally bound with this route, to reconsider their inimical and antagonistic attitude towards them. That is why the Holy Prophet attached the greatest importance to this problem. As soon as he was free from making the preliminary arrangements for organizing the newly formed Muslim Community and settling peace terms with the neighboring Jewish habitations, he adopted two measures in this connection:- First, he entered into negotiations with those clans who lived between the Red Sea and this route so as to make alliances with them or at east to persuade them to make treaties of neutrality with the Muslims. He was successful in this, and he entered into a treaty of non-alignment with Juhainah, which was a very important clan of the hilly tract near the sea coast. Then, at the end of the first year of Hijrah, he made a treaty of defensive alliance with Bani Damrah, who lived near Yanb'u and Zawal Ushairah. In 2 A. H. Bani Mudlij also joined the alliance, as they were the neighbors and allies of Bani Damrah. Then ii so happened that quite a large number of these people were converted to Islam as a result of the missionary work done by the Muslims. Secondly, he successively sent small bands of his men on this route to serve as a warning to the Quraish, and himself accompanied some of them. In the first year of Hijrah, four expeditions were sent there, that is, the expedition under Hamzah, the expedition under Ubaidah bin Harith, the expedition under Sa'ad bin Abi Waqqas and the Al-Abwa' expedition under the Holy Prophet himself. In the first month of the second year two more incursions were made on the same route. These are known as Buwat Expedition and Zawal Ushairah Expedition. Two things about all these expeditions are noteworthy. First, no blood was shed and no caravans were plundered in any of these expeditions. This proves that the real object of these expeditions was to show to the Quraish which way the wind was blowing. Secondly, not a single man from the people of Al-Madinah was sent by the Holy. Prophet on any of these incursions. All the bands consisted purely of the immigrants from Makkah so that the conflict should remain between the people of the Quraish themselves and should not further spread by the involvement of other clans. On the other side, the Quraish of Makkah tried to involve others also in the conflict. When they sent bands towards Al-Madinah, they did not hesitate to plunder the people. For instance, an expedition under the leadership of Kurz bin Jabir al-Fihrl plundered the cattle of the people of Al-Madinah from the very vicinity of the city to show what their real intentions were. This was the state of affairs when, in Sha'aban, 2 A. H. (February or March, 623 A. D.) a big trade caravan of the Quraish, carrying goods worth $50,000 or so, with only a guard of thirty to forty men, on its way back from Syria to Makkah, reached the territory from where it could be easily attacked from Al-Madinah. As the caravan was carrying trade goods worth thousands of pounds, and was scantily guarded, naturally Abu Sufyan, who was in charge of it, from his Past experience feared an attach from the Muslims. Accordingly, as soon as he entered the dangerous territory, he dispatched a camel rider to Makkah with a frantic appeal for help. When the rider reached Makkah, he, following an old custom of Arabia, tore open the ears of his camel, cut open his nose and overturned the saddle. Then rending his shirt from front and behind, he began to cry aloud at the top of his voice, "O people of Quraish dispatch help to protect your caravan from Syria under the charge of Abu Sufyan, for Muhammad with his followers is in pursuit of it; otherwise I don't think you will ever get your goods. Run, run for help." This caused great excitement and anger in the whole of Makkah and all the big chiefs of the Quraish got ready for war. An army, consisting of 600 armored soldiers and cavalry of 100 riders with great pomp and show marched out for a fight. They intended not only to rescue the caravan but also to put to an end, once for all, the new menace from the Muslims who had consolidated themselves at Al-Madinah. They wanted to crush that rising power and overawe the clans surrounding the route so as to make it absolutely secure for future trade. Now the Holy Prophet, who always kept himself well informed of the state of affairs, felt that the decisive hour has come and that was the right time when he must take a bold step; otherwise the Islamic Movement would become lifeless for ever and no chance would be left for it to rise again. For if the Quraish invaded Al-Madinah, the odds would be against the Muslims. The condition of the Muslim Community was still very shaky because the immigrants (Muhajirin) had not been able to stabilize their economy during the short period (less than two years) of their stay at Al-Madinah; their helpers, (the Ansar) had not yet been tried; and the neighboring Jewish clans were antagonistic. Then there was a strong group of hypocrites and mushriks in Al- Madinah itself; above all, the surrounding clans lived in awe of the Quraish and had all their religious sympathies with them. The Holy Prophet, therefore, felt that the consequences of this possible invasion would not be favorable to the Muslims. The second possibility was that they would not invade Al-Madinah but try only to escort their caravan safely and securely by a mere show of force. In that case, too, if the Muslim remained inactive, it would affect their reputation adversely. Obviously, this weak stand in the conflict would embolden the other Arabs also and make the position of the Muslims very insecure in the country and the surrounding clans would, at the instance of the Quraish, start hostilities against them, and the Jews, the hypocrites and the mushriks of Al- Madinah would openly rise against them and not only endanger their security of life, property and honor but make it difficult for them even to live there. The Muslims would not be able to inspire the enemy with awe so as to keep safe from them their life, property and honor. A careful study of the situation led the Holy Prophet to make up his mind to take a decisive step and go into the battle with whatever little strength he could muster, for thus and thus only could he show whether the Muslim Community had the right to survive or was doomed to perish. When he arrived at this momentous decision, he called the Muhajirin and the Ansar together and placed the whole position before them, without any reservation. He said, "Allah has promised that you will confront one of the two, the trade caravan coming from the north or the army of the Quraish marching from the south. Now tell me which of the two you want to attack!" A large majority of the people replied that they wanted to attack the caravan. But the Holy Prophet who had something else before him, repeated the same question. At this Miqdad bin 'Amr, a Muhajir, stood up and said, "0 Messenger of Allah! Please march to the side to which your Lord commands you; we will accompany you wherever you go. We will not say like the Israelites, 'Go and let you and your Lord fight we will wait'. In contrast to them we say, 'Let you and your Lord fight; we will fight by your side to our last breath'." Even then he did not announce any decision but waited for a reply from the Ansar who had not yet taken any part in any battle of Islam. As this was the first opportunity for them to prove that they were ready to fulfill their promise of fighting for the cause of Islam, he repeated the question without directly addressing them. At this, Sa'ad bin Mu'az, an Ansar, stood up and said, "Sir, it appears that you are putting the question to us." When the Holy Prophet said, "Yes", the Ansar replied, "We have believed in you and confirmed that what you have brought is the Truth, and have made a solemn pledge with you that we will listen to you and obey you. Therefore, 0 Messenger of Allah, do whatever you intend to do. We swear by Allah Who has sent you with the Truth that we are ready to accompany you to the sea shore and if you enter it, we will plunge into it. We assure you that not a single one of us will remain behind or forsake you, for we will not hesitate at all to go to fight, even if you should lead us to the battlefield tomorrow. We will remain steadfast in the battle and sacrifice our lives in the fight. We do hope that by the grace of Allah our behavior will gladden your heart. So, trusting in Allah's blessing, take us to the battlefield." After these speeches it was decided that they should march towards the army of the Quraish and not towards the trade caravan. But it should be noted that the decision was of an ordinary nature. For the number of people, who came forward to go to the battlefield, was only a little more than three hundred (86 Muhajirs, 62 from Aus and 170 from Khazraj). Then the little army was ill-armed and hardly equipped for battle. Only a couple of them had horses to ride and the others had to take their turn in threes and fours on the back of a camel, out of the 70 they had in all. Above all, they had not got enough weapons for the battle; only 60 of them had armors. It is, therefore, no wonder that with the exception of those who were prepared to sacrifice their lives for the cause of Islam, the majority of those who had joined the expedition, were so filled with fear that they felt as if they were knowingly going into the jaws of death. Then there were people who always looked at things from a selfish point of view. Though they had embraced Islam, they did not realize that their faith would demand the sacrifice of their lives and properties from them; they were of the opinion that it was a mad expedition prompted by irrational enthusiasm for religion. But the Holy Prophet and the true Believers had realized the urgency of that critical hour which required the risk of life: therefore they marched straight to the south-west, wherefrom the army of the Quraish was coming. This is a clear proof of the fact that from the very beginning they had gone out to fight with the army and not to plunder the caravan. For if they had aimed at plundering the caravan they would have taken the north- westerly direction and not the south- westerly one. The two parties met in combat at Badr on the seventeenth of Ramadan. When the two armies confronted each other and the Holy Prophet noticed that the Quraish army outnumbered the Muslims by three to one and was much better equipped, he raised his hands up in supplication and made this earnest prayer with great humility: "O Allah! Here are the Quraish proud of their war material: they have come to prove that Thy Messenger is false. O Allah! now send that success that Thou hast promised to give me. O Allah! If this little army of Thy servants is destroyed, then there will be left none in the land to worship Thee." In this combat the emigrants from Makkah were put to the hardest test for they had to fight against their own near and dear relatives and put to the sword their fathers, their sons, their paternal and maternal uncles and their brothers. It is obvious that only such people could have come out successful in this hardest of tests as had accepted the Truth sincerely and cut off all relations with falsehood. And in another way the test to which the Ansar were put was not less hard. So far they had only alienated the powerful Quraish and their allies by giving shelter to the Muslims against their wishes but now, for the first time, they were going to give fight to them and to sow the seeds of a long and bitter war with them. This was indeed a very hard test for it meant that a small town with a population of a few thousand inhabitants was going to wage a war with the whole of Arabia. It is obvious that only such people could take this bold step who believed in the Truth of Islam so firmly that they were ready to sacrifice every personal interest for its sake. So Allah accepted the self-sacrifices of the Muhajirin and the Ansar because of their true faith, and rewarded them with His success. The proud, well- armed Quraish were routed by these ill-equipped devotees of Islam. Seventy men of their army were killed and seventy captured as prisoners and their arms and equipment came into the hands of the Muslims as spoils of war. All their big chiefs, who were their best soldiers and who had led the opposition to Islam, were killed in this Battle. No wonder that this decisive victory made Islam a power to be reckoned with. A Western research scholar says that before the Battle of Badr, Islam was merely a religion and a state but after the Battle it became the state religion, nay, the state itself. Topics of Discussion It is this great Battle that has been reviewed in this Surah. But let it be noted that in some respects this review is quite different from the reviews that are usually made by the worldly commanders after a great victory. Instead of gloating over the victory, the moral weaknesses that had come to the surface in that expedition have been pointed out so that the Muslims should try their best to reform themselves. It has been impressed upon them that the victory was due to the success of Allah rather -than to their own valor and bravery so that the Muslims should learn to rely on Him and obey Allah and His Messenger alone. The moral lesson of the conflict between the Truth and falsehood has been enunciated and the qualities which lead to success in a conflict have been explained. Then the Surah addresses the mushriks, the hypocrites, the Jews and the prisoners of this war in a very impressive manner that should teach them a good lesson. It also gives instructions in regard to the spoils of war. The Muslims have bean told not to regard these as their right but as a bounty from Allah. Therefore they should accept with gratitude the share that is granted to them out of it and willingly accede to the share which Allah sets apart for His cause and for the help of the needy. Then it also gives normal instructions concerning the laws of peace and war for these were urgently needed to be explained at the stage which the Islamic Movement had entered. It enjoined that the Muslims should refrain from ways of "ignorance" in peace and war and thus should establish their moral superiority in the world. It also meant, to demonstrate to the world in actual practical life the morality which it had been preaching to the world from the very beginning of Islam and had been enjoining that practical life should be based on the same. It also states some articles of the Islamic Constitution which help differentiate the status of the Muslims living within the limits of Dar-ul-Islam (the Abode of Islam) from that of the Muslims living beyond its limits. Subject: Problems of Jihad This surah enunciates general principles of war (one aspect of Jihad) and peace while reviewing the Battle of Badr and uses them for the moral training of the Muslims. Topics and their Interconnection This portion deals with the problems of the "Spoils of War". The Quran says that these are not the spoils of war but the "Bounties of Allah" and proves this by showing that the victory at Badr (and in all other battles, too,) was won by His succor and not by the efforts of the Muslims. It also declares (in v. 40) that the war aim of the Muslims should be to eliminate all unfavorable conditions for the establishment of Islam and not to gain spoils. Moreover, the spoils, being the bounties of God, belong to Allah and His Messenger and they alone are entitled to allocate them. Then after conditioning the Muslims to accept these things, the different shares have been allocated in v. 41. 1 - 41 The Battle of Badr was ordained by Allah so that Islam should triumph over "ignorance". The lesson from this is that the Muslims should trust in God and prepare themselves for war and should not be beguiled by Satan as the disbelievers were. 42 - 54 Sanctity of treaties has been enjoined and the Muslims commanded to observe them as long as the other party does not break them. 55 - 59 The Muslims should always be prepared for war on every front, but should be ready to make peace if the other party is inclined towards it. 60 - 66 In these verses, instructions about prisoners of war have been given. 67 - 71 In order to keep the Muslims joined together against their enemies, they have been taught to have cordial relations with one another. 72 - 75 Source: Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Quran

HOUSE JET RADIO VOL.336 GUEST DJ: RENATO PEZZELLA (NAPLES, ITALY) BIO: Renato Pezzella is a Dj / Producer from Naples(IT) , known for always searching for new sounds and unborn vibrations slowly transforming his passion for music into a full-time job. He is not accustomed to identify himself with a specific genre, his sets take you on a long winding musical journey which involves the mind, body and soul. He alternates DJ sets with activities in his studio where he gives birth to his productions. His love for Electronic music started the moment he took his first steps into the Neapolitan club scene which included clubs such as Aqabah, Metropolis, Ennenci, where he had the opportunity to grow and interact with professionals who lead him to develop a very personal sound which led to a DJ set in the most prestigious party in Campania. He then moved to Rimini where he had the opportunity to further widen his horizons and cemented him a gig playing in Ibiza where. In 2006, he releases 'deep frequencies' shortly followed by his debut album 'Voyager' on Jaywork Records, a collection of melodies alternating with deep electronic sounds. He is currently releasing on various labels such as Sl records, Cubek records, Bosphorus underground,Mind ability records, krone records, jaywork records, doppleganger records, wasaby records, tiefstaub records.. In 2007 he released his second album 'Obscure mind' on krone Records, put together with electro melodies, rolling drums and driving basslines. In 2008 he gave birth to his label zenith recordings where many young national and international producers show off their unique skills and talents. Numerous tracks have appeared on compilations such as wmc09, ibiza underground, full moon party, Ibiza vibes,electronic essential selection, wmc 2013, wmc 2014.. Clubs where he played:Zebra club Bacau(Romania), Egg London (uk),Tresor Berlin (Ger),Gianpula (Malta), rhythm factory London (uk),Om bar Brighton (uk),Mela cub Naples(it),Tam Tam bar ,Ibiza,Martina club Ibiza.

Islam outside Makkah, first and second pledges of Aqabah

Shaykh Yasir Qadhi divulges details on the treaty of Aqabah in this amazing video. 2 years before the Hijrah, 10 people from the Khazraj and 2 from the Aws came and met with the Prophet ﷺ and a formal conversion to Islam took place. Ubad ibn Samit was among those who witnessed this first formal ... Read more

The Life of the Prophet Muhammad ﷺ – A Complete Sirah Course

The Life of the Prophet Muhammad ﷺ – A Complete Sirah Course

Cours nº 18 : - Les deux pactes de Al-’Aqabah et les leçons à en tirer