Podcasts about ethno

Gluk Afro Latino @ DJ Глюк 1. Nolek - Ke Tu Kiere (Extended Mix) 2. O, Mariline, Jonfy - Culo (Extended Mix) 3. Ramon Bedoya, Angel Heredia - DOMINICANA (Original Mix) 4. Javi Torres, Denzzoo - The Jungle (Club Mix) 5. Tony Cortez - Mi Flauta feat Luisa Santiago (Extended Mix) 6. DJ Limbo - Kironda 7. Voost - Quiero (Extended Mix) 8. Ma Khe - The Club (Extended Mix) 9. Costa UK - Sangba (Extended Mix) 10. David Novacek, Tonilox, Varone - Bambi (Extended Mix) 11. Alex Zigro - Bailalo (Extended Mix) 12. Jesús Fernández - Old Skool (Extended Mix) 13. MINT (JPN) - Talking About 14. Tony Guerra, MichaelBM, Mc K9 - Bum Bum

In this episode of ethnocynology David sits down with Dr Alyce Cannon for part two of their episode on dogs in ancient Greece.In the previous episode, Dr. Cannon brought up some fascinating topics about dogs in the classical world, specifically Athens, after catching up on life for a bit.At the end of the episode, he left it up to the audience to submit some questions for Dr. Cannon for part two.In this episode, David asks Dr. Cannon about dogs and ancient Greek warfare, life at home, and whether or not dogs were kept as pets.They then dive into the questions post by the audience in the previous episodes YouTube comments, one specifically regarding dogs, helping the disabled in the ancient world.Transcripts For rough transcripts of this episode go to https://www.archpodnet.com/ethnocynology/06Links: davidianhowe.com Davidianhowe.com/store Https://www.instagram.com/historydoggos/ArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet Tee Public Store: https://www.teepublic.com/stores/archaeology-podcast-network?ref_id=5724Affiliates Motion

In this episode of ethnocynology David sits down with recently minted PhD, Dr Alyce Cannon.David and Elise have known each other for the past 5 years through their work talking about dogs on social media. Alyce is a Sydney Australia based classicist and archaeologist who did her research on the ancient world and human animal interactions in ancient Greece specifically.David and Alyce begin by catching up on life and David congratulates her on recently achieving her status as a phd. They then catch up about the state of the world and American versus Australian culture.The meat of the episode then begins where Elise starts talking about her dissertation (or thesis) regarding human and animal interactions in ancient Greece and how dogs appear in pottery, zooarchaeology, and in oral tradition. and specifically, the oral tradition is quite interesting as a lot of stories refer to dogs derogatorily, and how that changes to a more positive light over time.They then end the episode on the subject of a future episode where dogs in Warfare and their roles in everyday life can be discussed.Https://ww.instagram.com/historydoggos/Transcripts For rough transcripts of this episode go to https://www.archpodnet.com/ethnocynology/05Links: davidianhowe.com Davidianhowe.com/storeArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet Tee Public Store: https://www.teepublic.com/stores/archaeology-podcast-network?ref_id=5724Affiliates Motion

In this episode of Ethnocynology with David Ian Howe, David gives an introduction to an idea he's had for a while to discuss and explore the anthropological themes of apocalyptic fiction.Apocalypse stories are often set in a bleak world, telling bleak stories. Yet they are fundamentally always HUMAN stories, using a bleak world to explore questions regarding philosophy, morality, and above all…what it means to be human.But in these stories, the philosophical aspects of what it means to be human are often explored. Yet I think a reason we are so addicted to these stories is that we have a yearning to explore the lives of our past, zoological selves. It's hard to write a story about the Paleolithic…the set design, the languages, the limited world restricted by the fear of shitty animation (mammoths, ice age fauna). Yet in [post apocalypse stories, we explore the world before civilization, by exploring the world after it. It's far easier to portray English speaking humans behaving zoologically in the ruins outside of Boston, than it is a period piece set in Paleolithic France with proto-dene-Caucasian subtitles.We yearn to live in a world without our modern complexities and burdens (last march of the Ents).If you don't believe me, think of how much money we spend on hiking, camping, and traveling to areas to spend a day, let alone a week a year outside? Then we must ask for PTO. We must pay for gas, or a plane ticket, or even a campsite – we literally pay to sleep in nature (albeit I don't mind bc the money goes to keeping the area natural).So in stories like the Last of US, I Am Legend, and Station Eleven, we explore stories In what I would call the Organic Apocalypse. A world reclaimed by nature, where the earth very much alive, green, and returned to it's natural state, rid of the disease of humans.Transcripts For rough transcripts of this episode go to https://www.archpodnet.com/ethnocynology/04Links: davidianhowe.com Davidianhowe.com/storeArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet Tee Public Store: https://www.teepublic.com/stores/archaeology-podcast-network?ref_id=5724Affiliates Motion

In this episode of Ethnocynology with David Ian Howe. David takes his listeners through a POV descriptions of what it's like to scientifically excavate a large animal at an archaeological site.TranscriptsFor transcripts of this episode, go to https://www.archpodnet.com/ethnocynology/3Links: davidianhowe.com Davidianhowe.com/storeArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet Tee Public Store: https://www.teepublic.com/stores/archaeology-podcast-network?ref_id=5724Affiliates Motion: https://www.archpodnet.com/motion

Gluk Afro Latino @ DJ Глюк 1. Juany Bravo, CAVALLI (IT), Jesús Fernández - Caliente (feat. Billy The Diamond) (Extended Mix) 2. Nelson Fernandez - Madrid 3. Nolek - Bum Tu, Bum Ta (Original Mix) 4. Black Eyed Peas - My Humps (ID Edit) 5. Havana Hustlers, Daniel Matheus - Rich Girl (Original Mix) 6. DVPT - Mira Como Baila (Extended Mix) 7. Ivan Kay - Saxobeat (Original Mix) 8. Jude & Frank, Sandgino - Oxum (Extended Mix) 9. DAN_ROS - A La Puesta Del Sol (Original Mix) 10. Teko - Bambilibam (Extended Mix) 11. Nick Tohme - La Morena (Extended Mix) 12 Juan Valencia - Que Le De (Original Mix) 13. Alecs (US) - Fiesta (Ray MD Extended Remix) 14. Sllash & Doppe, Jorge Aguilar Y Sus Embelecos - Tombolero (Extended Mix)

In this premiere episode of Ethnocynology with David Ian Howe, David speaks for 30 minutes straight with almost 0 pauses about his favorite subject—Ethnocynology. As well as the Colombian Exchange.David begins by defining archaeology and Ethnocynology, and what they mean to him. Which then leads him to discussing what led him to studying the subject in general. Which he breaks into three parts:Taking an intro to anthropology courseA history documentary called “Mankind”A zooarchaeology class and a documentary about the flight distance hypothesisHe then rants about species, speciation, and how naming things can be problematic. This episode will be continued and clarified in episode 2.Transcripts For rough transcripts of this episode, go to: https://www.archpodnet.com/ethno/01Contact David Ian Howe: davidianhowe.comArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet Tee Public Store

In part 2 of these premiere episodes of Ethnocynology with David Ian Howe, David speaks for another 30 minutes straight (with maybe 3 pauses) about his favorite subject—Ethnocynology.David begins by recapping what he talked about last time; how he studied archaeology, and what led him to studying dogs.He then starts this episode off with how he grew up with an aunt who is a veterinarian and how he always had a stream of dogs in and out of the house.He then talks about his mentors and predecessors Dr. Brian Cummings who coined the neologism “ethnocynology,” and Dr. Angela Perri, who is the leading researcher in dog genetics.David then talks about meeting Dr. Perri in Italy at a conference, and how he bombed his opening performance at the conference.David then continues to discuss how he created the Ethnocynology Instagram, and how it was an outlet to teach the things he had learned in grad school.Transcripts For rough transcripts of this episode, go to: https://www.archpodnet.com/ethno/02Links: Links: davidianhowe.comArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet Tee Public Store: https://www.teepublic.com/stores/archaeology-podcast-network?ref_id=5724

✨ Ethno Fusion Beat Mix ✨ Dive into this extraordinary mix, which is perfect for achieving a flow state and practicing mindful breathing. Filled with authentic rhythms and mandalas, this Afro-House mix will transport you to a world of ethereal beats and cultural fusion. Ideal for work, relaxation, or any moment you need a touch of magic ✨ Ethno Fusion Beat Mix ✨ Погрузитесь в этот чудесный микс, идеально подходящий для работы в состоянии потока и правильного дыхания. Наполненный аутентичными ритмами и мандалами, этот Afro House микс перенесет вас в мир эфемерных битов и культурного слияния. Идеально для работы, релаксации или любого момента, когда вам нужно немного волшебства 0:00:00 - Clemente, Yamil - La Flor Colorada feat. Rosalinda de la Espada 0:02:40 - Frank Ti-Aya - One Love World Love 0:03:50 - Borgeous - This Could Be Love (Studio Acapella) 0:05:20 - Anorre - Samaritan 0:06:56 - &friends, El-Jay & Oluwadamvic - Ode Ireti (JayKill Remix) 0:09:00 - Roi Okev,Lies & Truths - Bells 2 Bells (Lies & Truths Remix) 0:11:56 - Cameron Jack, Stones & Bones - Ancestral Praise feat. Reine Mas 0:14:00 - Betelgeize - Capitulo V - Fugitivo feat. IKVA 0:17:16 - Tomi H - Ba Naba feat. Stevo Atambire 0:19:30 - Doozie, Malive Ft. Alex Price - SLS 0:21:10 - Santiago Garcia, MoBlack, Nomvula SA - Lungehlule 0:23:40 - Lean - Wet Drums 0:25:47 - Vann Morfin, The Chowwyz - IN 4 (Joe Romero Remix) 0:27:00 - La Sabrosura - Amour Dansant 0:29:00 - Band&dos - Metaverso 0:31:04 - Moby - Natural Blues (Grisss Blend) 0:32:00 - Nelly Furtado ft. Timbaland - Promiscuous 0:33:43 - Dancin - Krono (Jauks Remix) 0:35:50 - JOOLIA - Be My Lover (Beverly Pills) 0:37:57 - Lanns, Kali Mija, Self Distance - Fall 2 0:38:45 - Avicii & Aloe Blacc x Liva K - Wake Me Up x Real Love (Rob Schneider x San Loco) 0:41:21 - Moya Mishel x Robin M - Winter in Heart (Nekhristov) 0:42:27 - Club Indigo, Max Mignot - Okuhepa (Frømme & Riigs Remix) 0:44:22 - Dave Andres & RIEL - I wanna (Na-Na) 0:45:57 - Ameme x Axwell Feat. Steve Edwards - Balafonerra x Watch The Sunrise (Rob Schneider x San Loco) 0:49:05 - Funkerman - Speed Up (Meloko & Utli Remix) 0:51:58 - David Zowie x Oreja - House Every Weekend x Manana Por La Manana (Rob Schneider x San Loco) 0:53:17 - Orbital XX - O-E-Ye (Ballloom) 0:55:24 - Carlos Francisco, Efue - Be With You

PCF vous présente LA PETITE ÉMISSION 6 : La Fantasy dans les mangas / animes !Un format court dans lequel on parle toujours avec passion de pop culture et de mangas!!Pour  cette 6ème petite émission, Jo, Max et Doz reçoivent Ethno du podcast "Vox Fabulas" et co-créateur de la marque de tee-shirt Chimerik Sommaire de l'émission:IntroPartie 1 : C'est quoi la fantasy ? Présentation de l'Héroic et de la Dark FantasyQuiz Fantasy et Interlude Partie 2 :  Présentation de titres:Ethno : Lodoss la dame de FalisJo / Max : Les Chroniques de la guerre de LodossDoz: FrierenMax : BestiariusJo: ClaymoreLe karaoké de fin: "Kiseki no Umi", Opening de Lodoss, la légende du chevalier héroiquePCF, c'est avant tout du partage!!MERCI POUR VOTRE FIDELITE!!Et surtout merci à Ethno pour sa participation et pour sa voix de velours!!!Pour retrouver Ethno sur les réseaux, son podcast et sa marque de vêtements:Instagram: vox_fabulasCHIMERIK : www.chimerikclothing.com

Gluk Afro Latino @ DJ Глюк 1. Castion - Mystica (Extended Mix) 2. Dario Nunez, Ivan Salvador - Apaga Tudo feat Mc Topre (Extended Mix) 3. Flashmob, Flaroll - Afrika (Alvaro Smart Remix) 4. Narasimha, Jag & Jess - Dhol Tool (Extended Mix) 5. Timbee - Yeka Tribe (Tom & Mikey Remix) 6. Kideko - Zumba (Extended Mix) 7. Space Motion - Drums (Original Mix) 8. Dubdisko, FatSync - Pa Pa Pa (Extended) 9. Etta - Viaje (Extended Mix) 10. Ricardo Criollo House - Saxo (Original Mix) 11. Roger Sanchez, Hugel - Go Again (Extended Mix) 12. Mark Di Meo, Tom Enzy - Ta Sendo (feat. MC K9) (Extended Mix) 13. Faraone - Como te va (Original Mix) 14. Jude & Frank - Marakanà (Extended Mix) 15. Raffa FL, Skylin3, Cumbiafrica - Bamboléo (Extended Mix)

Lucy O' Hagan is a very inspirational person. She has been on a fascinating journey, a journey that we couldn't do justice to in one hour. However, we did cover a lot. I primarily asked Lucy onto the podcast to talk about her work with WildAwake – a fantastic organisation designed to help people connect to themselves, their communities and the non-human life on earth in a deeper way. Wildawake through Ancestral Skills, Ethnobotany, Wildlife Tracking and Trailing as well as Rites of Passage Training invite people to relate to the natural world in a way we have forgotten. Part of this Rites of Passage training with Wildawake includes a process which is often described as a Wildness Fast or Vision Quest which is an ancient ceremony involving several days of fasting in the natural world with little to no human company nor modern distraction. This conversation attempts to delve deeper into this rich process, why Lucy felt the call to Wilderness fasting and how it deepened her relationship with the land and inspired her work in Donegal with Wildawake. We also talk about the rise of ethno-nationalism in Ireland and consider how combined with economic precarity and misinformation online, this racism might be seen as a symptom of the significant disconnection many Irish people feel to their language, to their tradition, to their stories, to their land. Lucy also shares some of her observations facilitating ceremonies and from her extended time on the land, including the ‘inherent queerness of the natural world'. This was a beautiful chat which I think might serve as necessary nutrition for many given the disconnection, polarisation and violence going on close to home at the moment. Lucy's story reminds me of our collective need to listen to the natural world, to learn about the ways of our ancestors and to pay homage to these practices and worldviews. You can find more information about Wildawake and Lucy through the link below. As always, thanks for making the time to listen and thanks to Lucy for getting up early for our call https://www.wildawake.ie/

In this conversation at the Review of Democracy, George Paul Meiu clarifies his concept of ethno-erotic economy and the commodification of ethnic sexuality; reflects on the role of objects in shaping political representations; discusses belonging and citizenship as well as mobility, memory, and materiality – and shares his insights concerning possible interpretations of the Greek God Dionysus episode at the Opening Ceremony of the Paris Olympic Games. Adrian Matus: You have done extensive research on East Africa, particularly Kenya. As a result, you published “Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya”[i], where you propose the concept of ethno-erotic economies to grasp what is going on in the tourist resorts of the country. Could you tell me a bit about your main findings concerning the Samburu ethnic sexuality and what they may tell us about belonging in today's postcolonial world more generally? George Paul Meiu: My project in ethno-erotic economy started in a very specific place in Kenya. Since the 1980s, young Samburu men from Northern Kenya have begun migrating seasonally to the coast of the Indian Ocean, where they sold souvenirs and danced for tourists, but also increasingly started developing relationships with women from Western Europe. By the time I started doing research in 2005, in Northern Kenya–where these men come from–some of the richest men in the area were in relationships with white women. For me, this raised all kinds of questions. How do you commodify ethnicity and sexuality in order to produce a certain kind of future at home? What does it mean for an indigenous population like the Samburu, who have been marginalized and peripheralized by both the colonial and independent states, to now seek a certain kind of economic emancipation by commodifying colonial stereotypes of themselves and of their sexuality? Increasingly, what I started seeing is that this is actually very little about sexuality, as such. This is not about what people do sexually. This is about all kinds of imaginaries that one brings in terms of tourist commodification, consumption and so on. What was really interesting for me was how these things reverberate beyond tourism. I ended up going back to some of these men's villages where I did the heavy part of my research and saw how the money that they brought home gave rise to all kinds of gossip and debates over what it means to make money through sex and feed your children and parents with it. All of these moral dilemmas raise questions about what it means to belong, to belong to that area and to an ethnic group. A lot of what these young men were also doing was trying to use the capital they acquired through sexuality to gain respectability. In many parts of the world today, people use sex economies to try to move to the West or other more affluent parts of the world. What was interesting for me here is that these young men did not. Most of them wanted to go back to their home village, where the value of the money was higher, where they had the comfort of being at home and where the ability to negotiate respectability was very different. This created all kinds of puzzles. What does it mean to be a young man in your early 20s, to already have so much money and to gain access to becoming an elder, a respected elder, through your sexuality? All these conundrums raise the issues over what it means to belong. This is a story about East Africa, about Samburu indigenous people and the colonial discourses of their sexuality. In many ways, it is closely related to the global phenomenon of intensified migration. We see the commodification of ethnic sexuality everywhere. What I mean by ethnic sexuality is the very modernist idea that we carry within our bodies something that we can call sexuality. On the one hand, we see across the world now a growing commodification of migrants. I am currently doing research in Romania. A lot of Romanian migrants in Western Europe– men and women–commodify their sexualities and sexual economies, as Eastern Europeans and Romanians. This fantasy has very strong repercussions. On the other hand, we see growing ethno-nationalism everywhere that plays out in the name of sexuality and ethno-sexuality. Sexuality becomes quite key in both consumption and governance in the contemporary world. AM: In your book Queer Objects to the Rescue[ii], you shifted and narrowed the focus of your investigation by pointing to objects that play a surprising role in shaping political imageries that represent queerness as a societal threat and the resulting practices to exclude queer people. Your claim is that, if we want to understand and critique homophobia, we need to understand the role of such objects. One of your central points is that plastic plays an important role in this type of representation, as Chapter 4 of this book argues. What are the main reasons behind associating plastic with queerness? GPM: The deployment of political homophobia has played a central role in morally legitimizing the sovereignty of the state. In many contexts, the state actually works to monopolize capital and claim monopoly on various forms of extraction and exploitation. In this very moment, it seems to me that when we talk about these things, such as moral policing and moral panics, our ability to imagine has become quite bankrupt. When we talk about homophobia, for example, we end up demonizing homophobes versus positioning ourselves as scholarly critics; activists on a position of superiority to those irrational Others who hate. While not condoning any form of hate or relativizing it, I do think that as social scientists we have a responsibility–ethical and political–to try to understand the conditions in which hate is reproduced, also. Thus, working on objects was not necessarily an attempt to narrow the focus, but to escape this discursive realm that keeps us trapped in a kind of liberal, emancipatory discourse versus irrational, backward, demonic hate dichotomy. We need to understand things differently. We need to step a bit outside. Objects, in a way, did that for me. The paradox of homophobia, xenophobia, racism, misogyny and hate towards migrants creates a globalized grammar of hate. If these things indeed are global, then that still does not explain how people and populations–vast populations across the world with very different contexts of life, work and governance– pick them up. These discourses have to be made to resonate. I was trying to look at those poetics. How does a leader come in front of the masses and say: “your children are in danger immigrants, are in danger of the homosexuals?” For people to pick up, I do not believe these discourses that just assume masses are these irrational, malleable things. In reality, we have to pay close attention to the sentiments and desires that they are expressing. Therefore, for me, objects became an interesting coincidental way to tap into the production of collective sentiments. While doing previous research on my first book in Kenya, I started seeing a lot of concern and panics over various kinds of objects, and then I thought, how might panic over various kinds of objects tell us something about the panics over homosexuals or immigrants? Just to give a quick example, early on in my research I came across a Facebook post by somebody in Northern Kenya who made a homophobic statement. The way it was formulated was quite intriguing for me as an anthropologist. It said that “homosexuality is a foreign plastic import that doesn't fit African chemistry”. There's a lot of cultural and historical baggage that goes into formulating and understanding what is being said here. For me, this resonated because I had already started working in northern Kenya on questions of plastic and panics over them.  The fact that there is a whole category of young men in the area called plastic boys, children of refugees who do not claim any belonging to clans or lineages in the area, and therefore–like plastic–seem to come from elsewhere and never attach themselves to any particular place, is significant. Plastic became a very evocative medium, object, or set of objects, that gave a certain kind of material expression to anxieties over belonging, autochthony, bodily well-being, and integrity, as well as to concerns over reproduction, whether biological or social. In that regard, objects give us the certainty of a definitive cause for all our troubles it's because of plastic, it's because of the plastic boys, it's because of this that we cannot live our lives fully as an ethnic group, as a nation, and so on. Something very similar, in fact, happens with the homosexual body. These objects, I argue in this book, enable a certain kind of displacement of meanings, but also of sentiments, anxieties, and desires, from a very diverse set of contexts, where they often have very legitimate reason to exist, particularly where opportunities of work and social reproduction have shrunk. Yet while these anxieties are very legitimate, their projection upon objects, whether it's plastic or the homosexual or the immigrant, can be very problematic. This is, in a way, how I think contemporary politics works, and therefore we do need to pay attention to these forms of displacement. When you have a sexuality politics that only looks at what it names; when we say we're studying sexuality or we're activists of sexuality and all we care about is sexual identification and sexual expression; we miss out on how sexuality ends up taking on anxieties, concerns and desires that have nothing to do with sex or sexual identity at all. Rather, they belong to other domains like work, reproduction and consumption sovereignty. AM: Could you tell us about your fieldwork and how you try to make sense of the objects you encounter? What methodologies do you prefer when trying to account for the role of commodification in the routes of violence and displacement? GPM: I think that my methodologies over the years have become messier and messier. I am doing things that I would never advise my graduate students to do because it is, in a way, messy. I do find myself more and more in need to embrace messiness in order to decentre certain discourses. A proper methodology about sexuality would be to do some participant observation such as interviews – to talk to people about sexuality. What I'm doing is a bit different in the sense that, in order to understand what sexuality politics is about or what the commodification of sexuality is all about, you need to look elsewhere. You need to leave sexuality aside and look at the places in which its effects or, or conditions of possibility emerge. I am studying homophobia, but I am putting homophobia on hold, and I'm going and looking at what plastic signifies before I can connect it back. I call these ethnographic detours with other anthropologists who have written them in a similar vein. These kinds of methodologies pursue ethnographic detours. In other words, rather than look straight on at the subject that we claim to observe, and only engage with the literatures pertaining to that subject or take that subject very literally, I am trying to walk in circles around that subject in order to see how its effects or conditions of possibility emerge or register beyond it. To be a scholar or an anthropologist of sexuality, I have to actually pay attention to labor and economic value. I have to pay attention to questions of ethnicity and autochthony. I have to pay attention to questions of commodity production and consumption. In other words, you have to be everywhere and nowhere. AM: Your most recent publication On Hate, its Objects, and the Poetics of Sexuality juxtaposes the Romanian and the Kenyan cases of highly mediatization panics over sexuality. You argue that one of the reasons of defending the “family values from the foreign plight” is determined by “a late capitalist political economy when sexuality—its politics and poetics—plays out in uncannily similar ways across the world” and creates “an interplay between globally circulating grammars of identity” that are able to resonate with inherited historical anxieties. What creates the objects of hate in these cases? Could you expand on such patterns of panic? GMP: I think I can try to distil two patterns, maybe through an example or two, to help. Because one of the key issues of this modularity of objects of hate, whether we talk about the immigrant, whether we talk about the sexual other, whether we talk about various forms of sexualized indigenous people or racialized others and so on, there is something quite similar happening across the globe. For instance, the fact that Russia has anti-LGBTQ politics and the fact that previously Bolsonaro's Brazil had similar politics, those things resonate with one another. You cannot say that these are separate places, separate cultures –we live in a global world. We recognize the enemy, as it were, by virtue of its appearance everywhere. But what I am arguing as an anthropologist is that we cannot stop there. The work that this does in every place is really important to pay attention to. One interesting example was a few years ago when radical right protesters in Brazil, for example, protesting for family values, anti-LGBTQ policies, or against what they call “gender ideology”. Any discourse or film or culture production associated with gender and sexual diversity was depicted as somehow threatening to the fabric of a nation or a culture. When these protesters gathered in Rio in front of a venue where queer and feminist theorist Judith Butler was to give a talk, they produced an effigy of Judith Butler dressed as a witch and set it on fire as though to cleanse, as it were, the nation state of the plight of “gender ideology”. To me, what happened there of course is scary, but if you take a deep breath and try to analyse ethnographically what is going on there, it gives you a sense of the quite complex grammars through which this sort of sexuality politics and ethno-nationalism plays out. There is a growing sense of ambiguity and uncertainty around the center. I argue in my book Queer Objects to the Rescue: Intimacy and Citizenship in Kenya that you do not need to be queer for elements of your life to already have been deeply non-normativ

Gluk Afro Latino @ DJ Глюк 1. Milk & Sugar feat. Maria Marquez - Canto Del Pilon (Milk & Sugar Extended Re-Rub) 2. 7UFO - Con Migo (Extended Mix) 3. Sowel – Finding Lau (Extended Mix) 4. Jesus Fernandez x Ghetto Flow - Fuin Fuan (Extended Mix) 5. Morry, Ryan Arnold - Putaria (Extended Mix) 6. JOHN PATTON - Band For Band (John Patton) 7. Sllash & Doppe - Timbales (Original Mix) 8. DJ Snake, Peso Pluma - Teka (Bontan Extended Remix) 9. 42nd Crew - Colegiala (Play!On Extended Mix) 10. Cavalli, Mathieu Ruz - Sirena (Extended Mix) 11. Bob Sinclar, Dollarman, Big Ali, Makedah - Rock This Party (Crusy Remix Extended) 12. Tom & Collins & AMEME - Ando High (Jesús Fernández Remix) 13. Raffaele Giusti - Mami Mami 14. Jerry Ropero, Hugel, Mijangos - CORAÇAO (20th Anniversary Mix)

This evening on the weird and wonderful we speak to Thabang Molefi, founder of The Roots Health Centre, qualified as an iridologist, Ethno-medical practitioner and author, about how she uses iridology, an alternative medicine technique that employs patterns, colours and other characteristics of the eye's iris to determine information about a patient's systemic health. So, she uses a person's eyes as windows into the body's state of health. She is often able to accurately diagnose a client's condition, which is commonly diabetes, hypertension or high cholesterol; and, depending on the severity, she might refer patients to clinics or hospitals. Contacts Office: 011 938 3013 Whatsapp: 078 162 6017 E-mail: info@therootshealthcentre.co.zaSee omnystudio.com/listener for privacy information.

Ethno-Religious and Linguistic Minorities in Iran, Part I: IntroductionIran's religious landscape is deeply intertwined with its political identity, heavily influenced by Shi'ite Islam. The Iranian constitution recognizes Islam as the official religion, with Christianity, Judaism, and Zoroastrianism being the only other faiths granted legal minority status. However, this narrow definition fails to capture the true diversity of the country, leaving significant groups like Sunni Muslims, Mandaeans, Yarsan, and Dervishes in ambiguous and often marginalized positions.
Sunni Muslims, although the largest religious group after the Shia majority, are relegated to a marginal status due to the Shi'ite-centric nature of the state. Similarly, Mandaeans and Yarsan, with their esoteric beliefs, struggle for recognition and face social and legal discrimination. The Dervish sects, considered heterodox, are sometimes tolerated but have also faced persecution.
The exclusion of these groups from official recognition and discourse creates a sense of antagonism and precariousness, reducing their identities to non-existence or vulnerability. The state's rigid interpretation of religious identity fails to encompass the full spectrum of beliefs within Iran, leading to ongoing controversies and human suffering.
In essence, Iran's dominant religious discourse is an ideological straitjacket that overlooks the country's rich religious variety, resulting in a fractured society where many communities live on the fringes, unrecognized and often oppressed.#@Iran #@Religious Minorities #@Religions in Iran#@Judaism #@Bahais #@Armenians #@Yarsan #@Ahle Hagh #@Zoroastrianism

Gluk Afro Latino @ DJ Глюк 1.promo 2.promo 3.promo 4.promo 5.promo 6.promo 7.promo 8.promo 9.promo 10.promo

Gluk Afro Latino @ DJ Глюк 1. Tayson Kryss, CAVALLI (IT) - Dura (Extended Mix) 2. Yvvan Back - Abajo (Extended Mix) 3. Sergei Rez - Spanish Vibe (Extended Mix) 4. Andruss, Draxx (ITA) - Tomala (Se Mueve Se Siente) (Original Mix) 5. Trace (UZ) - Selecta (Original Mix) 6. Noelia, Simon Miceli - Candela (Simon Miceli Edit - Extended) 7. Gypsyking - Romania (Crazibiza Remix) 8. Afterman, Yvvan Back - Lo Que Pasò , Pasò (JL & Afterman Mix) 9. Kieran San Jose - 6AM (Franklyn Watts Sunrise Mix Extended Mix) 10. Sebastian Ledher, VITO (UK) - PIKANTE (feat. Marco Lasso) (Original Mix) 11. Cumbiafrica, Niine - Atardecer (Extended Mix) 12. Tom & Collins - El Mas Grande Amor (Extended Mix) 13. Juany Bravo, Massianello - Chiqui Mama (Extended Mix) 14. Emmanuel Jal, Dean Mickoski - Eweeno (Extended Mix)

Gluk Afro Latino @ DJ Глюк 1. Andre Cardillo Dj - When The Night's Out (Original Mix) 2. Valesi & Pontiroli - Gaita (Extended Mix) 3. David Novacek, Yvvan Back, Jonatan Malachi - Pelate feat. Jonatan Malachi (Extended Mix) 4. MichaelBM, Jayie - Guatauba (Original Mix) 5. ID - Es Vedrà (Extended Mix) 6. Bellini - Samba Do Brasil (Javier Ortiz Remix) 7. NONFICTION - Weppa Weppa (Original Mix) 8. Di Martino - Vinatera (Original Mix) 9. Kailly Jensen - Bella ciao (Extended Mix) 10. Block & Crown - Cubano (Original Mix) 11. Andre Rizo, Christian Lepah - Rumba (Original Mix) 12. Dario Nunez, Javi Colina - BAIANA 2024 (Original mix) 13. Jamek Ortega - Voices (Extended Mix)

Humans can and must cooperate to manage climate-driven mass migration, as a heating planet forces the poor and vulnerable, particularly in the global south, to move in order to survive.  Every first and third Sunday of the month, The Straits Times analyses the beat of the changing environment, from biodiversity conservation to climate change. The concept of the modern nation state is a relatively recent construct, and distorts humans' innate capacity - notwithstanding our tribalism - to cooperate. Yet, a collective response is necessary to manage the mass migration of the most vulnerable groups of people in poorer countries escaping from the adverse effects of climate change, said award-winning writer Gaia Vince.  In this episode of Green Pulse, the author of Adventures in the Anthropocene and Nomad Century tells Nirmal Ghosh that the solution to dealing with looming mass emigration of desperate climate refugees is to redefine the concept of nations and citizenship, rather than turn them away.  But nationalism defined in terms of ethnicity  - also known as ethnonationalism - is on the rise across the globe, observes Ms Vince. She argues that there is no basis for different races as the collective fate of societies is shared by global citizens of planet earth.   Highlights of conversation (click/tap above): 2:02 "When a severe storm hit New York City, it was the poor black people living in basement apartments who drowned and died" - how climate change has a threat multiplier effect for the poorest and the most marginalised  5:02 Ethno-nationalism is a social disease - it's not based on biology  6:48 Climate change will only be solved when the human race come together as a species and address these global issues 13:46 Why easing human labour across borders can help to make emigration more gradual and safer  17:20 Why our human food system, rather than climate change, makes the biggest assault on biodiversity loss Produced by: Nirmal Ghosh (nirmal@sph.com.sg), Ernest Luis, Fa'izah Sani and Hadyu Rahim Edited by: Hadyu Rahim Follow Green Pulse Podcast here and rate us: Channel: https://str.sg/JWaf Apple Podcasts: https://str.sg/JWaY Spotify: https://str.sg/JWag ST Podcasts YouTube: https://str.sg/4Vwsa Website: http://str.sg/stpodcasts Feedback to: podcast@sph.com.sg Read ST's Climate Change microsite: https://www.straitstimes.com/climate-change --- Discover more ST podcast channels: All-in-one ST Podcasts channel: https://str.sg/wvz7 The Usual Place: https://str.sg/wEr7u In Your Opinion: https://str.sg/w7Qt COE Watch: https://str.sg/iTtE Asian Insider: https://str.sg/JWa7 Health Check: https://str.sg/JWaN Green Pulse: https://str.sg/JWaf Your Money & Career: https://str.sg/wB2m Hard Tackle: https://str.sg/JWRE #PopVultures: https://str.sg/JWad Music Lab: https://str.sg/w9TX --- ST Podcast website: http://str.sg/stpodcasts ST Podcasts YouTube: https://str.sg/4Vwsa --- Special edition series: True Crimes Of Asia (6 eps): https://str.sg/i44T The Unsolved Mysteries of South-east Asia (5 eps): https://str.sg/wuZ2 Invisible Asia (9 eps): https://str.sg/wuZn Stop Scams (10 eps): https://str.sg/wuZB Singapore's War On Covid (5 eps): https://str.sg/wuJa --- Get The Straits Times' app, which has a dedicated podcast player section: The App Store: https://str.sg/icyB Google Play: https://str.sg/icyX --- #greenpulseSee omnystudio.com/listener for privacy information.

Humans can and must cooperate to manage climate-driven mass migration, as a heating planet forces the poor and vulnerable, particularly in the global south, to move in order to survive.  Every first and third Sunday of the month, The Straits Times analyses the beat of the changing environment, from biodiversity conservation to climate change. The concept of the modern nation state is a relatively recent construct, and distorts humans' innate capacity - notwithstanding our tribalism - to cooperate. Yet, a collective response is necessary to manage the mass migration of the most vulnerable groups of people in poorer countries escaping from the adverse effects of climate change, said award-winning writer Gaia Vince.  In this episode of Green Pulse, the author of Adventures in the Anthropocene and Nomad Century tells Nirmal Ghosh that the solution to dealing with looming mass emigration of desperate climate refugees is to redefine the concept of nations and citizenship, rather than turn them away.  But nationalism defined in terms of ethnicity  - also known as ethnonationalism - is on the rise across the globe, observes Ms Vince. She argues that there is no basis for different races as the collective fate of societies is shared by global citizens of planet earth.   Highlights of conversation (click/tap above): 2:02 "When a severe storm hit New York City, it was the poor black people living in basement apartments who drowned and died" - how climate change has a threat multiplier effect for the poorest and the most marginalised  5:02 Ethno-nationalism is a social disease - it's not based on biology  6:48 Climate change will only be solved when the human race come together as a species and address these global issues 13:46 Why easing human labour across borders can help to make emigration more gradual and safer  17:20 Why our human food system, rather than climate change, makes the biggest assault on biodiversity loss Produced by: Nirmal Ghosh (nirmal@sph.com.sg), Ernest Luis, Fa'izah Sani and Hadyu Rahim Edited by: Hadyu Rahim Follow Green Pulse Podcast here and rate us: Channel: https://str.sg/JWaf Apple Podcasts: https://str.sg/JWaY Spotify: https://str.sg/JWag ST Podcasts YouTube: https://str.sg/4Vwsa Website: http://str.sg/stpodcasts Feedback to: podcast@sph.com.sg Read ST's Climate Change microsite: https://www.straitstimes.com/climate-change --- Discover more ST podcast channels: All-in-one ST Podcasts channel: https://str.sg/wvz7 The Usual Place: https://str.sg/wEr7u In Your Opinion: https://str.sg/w7Qt COE Watch: https://str.sg/iTtE Asian Insider: https://str.sg/JWa7 Health Check: https://str.sg/JWaN Green Pulse: https://str.sg/JWaf Your Money & Career: https://str.sg/wB2m Hard Tackle: https://str.sg/JWRE #PopVultures: https://str.sg/JWad Music Lab: https://str.sg/w9TX --- ST Podcast website: http://str.sg/stpodcasts ST Podcasts YouTube: https://str.sg/4Vwsa --- Special edition series: True Crimes Of Asia (6 eps): https://str.sg/i44T The Unsolved Mysteries of South-east Asia (5 eps): https://str.sg/wuZ2 Invisible Asia (9 eps): https://str.sg/wuZn Stop Scams (10 eps): https://str.sg/wuZB Singapore's War On Covid (5 eps): https://str.sg/wuJa --- Get The Straits Times' app, which has a dedicated podcast player section: The App Store: https://str.sg/icyB Google Play: https://str.sg/icyX --- #greenpulseSee omnystudio.com/listener for privacy information.

DakhaBrakha combines traditional folk and punk, drawing inspiration from their Ukrainian homeland with a global sensibility. Melodies from the ancient past collide with future sounds. They like to describe their style as “ethno-chaos.” At CKUA, we were treated to a visit from touring dignitaries DakhaBrakha while they were on tour. It was the full four-piece band in all their full, distinctive instrumentation, in full regalia and in all their glory. For this episode of Hidden Track Sessions, the band set up in CKUA's Edmonton performance space and shared a scorching set of three epic songs, as well as a very rare English language interview. Host: Grant Stovel | Producer: Scott Zielsdorf | Graphics: Craig Taffs | Music: Doug Hoyer Mixing for this session provided by Brendan Cross. The Hidden Track podcast is a CKUA production and made possible by the generosity of our donors. Thank you for your support!

Gluk Afro Latino @ DJ Глюк 1. Yvvan Back - Dame Calor (The Cube Guys Mix) 2. Andres Matheus - Tundudu (Original Mix) 3. Bvtters - Rakata (Original Mix) 4. Digital Drums - Bandolera (Original Mix) 5. HÄWK, MORENITA & Marc Joef - Volar La Pluma (Extended Mix) 6. Westray - Vuelve (Original Mix) 7. Laurent Simeca - Palemande (Extended Mix) 8. BAPP - Baque (Original Mix) 9. Anthony Godfather, Many Malon, DEIA - Chicki Chaka (Original Mix) 10. Giuliano (CA) - Takadimi (Extended Mix) 11. Dos Rios - Sonrisa (Extended Mix) 12. Peppe Citarella, Yas Cepeda - Belo Horizonti (Original Mix) 13. Peppe Citarella, Aaron Sevilla - Alors (Original Mix) 14. Sean Finn, Picco - Besame Mucho (Yvvan Back Extended Remix) 15. Block & Crown - Pata Pata (Original Mix)

We return to the essence of United Colors this week, playing and supporting interesting world music and cross-cultured rhythms. A variety of global tracks and artists from Africa, the Middle-Eastern, Latin America and India: Nu Genea, Ouiness, Slim Young, Hassan Shakosh, DYSTINCT, Shreya Goshal, Zeemuffin, Jayhaan, Vik Toreus, J Balvin, Peso Pluma, plus lots more.. Fri 8pm PST / 11pm EST on Rukus Avenue Radio (available via iHeartRadio app). Hosted by DJ and music producer: @viktoreus

Микс в качестве 320 KBs, с ТРЕК-ЛИСТОМ - доступен по ссылке. boosty.to/djgluk/posts/e90749f… Gluk Afro Latino @ DJ Глюк 1.promo 2.promo 3.promo 4.promo 5.promo 6.promo 7.promo 8.promo 9.promo 10.promo

Please join us at patreon.com/tortoiseshack We have Mexico's first female President, Claudi Sheinbaum, disastrous floods in Brazil, Argentina's Milei starting a fight with Spain, and horrendously racist policies leaving thousands Stateless in the Dominican Republic. So you know we had to go back to chat with El Pais reporter and journalist in Latin America, Nicholas Dale Leal. A lot to cover. Don't miss it. The Latest Local and EU election Poll Analysis Podcast is out now here:https://www.patreon.com/posts/patron-exclusive-105442649 The Gaza Orphan Appeal Donation Details:https://www.patreon.com/posts/gaza-orphan-for-105080810

Микс в качестве 320 KBs, с ТРЕК-ЛИСТОМ - доступен по ссылке. boosty.to/djgluk/posts/923075e… Gluk Afro Latino @ DJ Глюк 1.promo 2.promo 3.promo 4.promo 5.promo 6.promo 7.promo 8.promo 9.promo 10.promo

Building distinct Christian Ethno-states IS the Great Commission.  Evangelicals have surrendered our mandate to build Christian nations in order to please the world. The nations were separated at Babel and rebellius mankind inspired by Satan and led by the devil's children seek to re-build Babel -- a global Luciferian Theocray.  This is already in place.  And this is why the Jews (the devil's children) seek to destroy any nation (such as Russia) that clings to their Christian identity.  This explains why the Jews seek to used Ukraine as a lever to destroy that Christian nation. Christians who side with the Jews are no better than Judas Iscariot. Fritz Berggren, PHD bloodandfaith.com

In this episode of JM International's ‘The Power of Music', we speak about how to lose and rediscover your love for music, creative ways of being ‘forced' to learn a new instrument and how to channel your inner nerd into music. We learn about the genetical translation of music over generations, the effect of music on our neurobiology and the beauty of traditional music. We discuss the magic of Ethno, and of course – the power of music. For this episode we are joined by Lamija Sarić. She is a Student of Genetics and Bioengineering, Youth Music Project Coordinator, Music Researcher and the Chair of the Ethno committee. Ethno is JMI's program for intercultural learning through peer education in folk, traditional, and world music. JMI is a global network of NGOs that empowers young people through music across all boundaries. For more info go to https://jmi.net/ or check out all the amazing opportunities for musicians at https://mubazar.com/en.

Highlights today include: Annual LED Industry Litigation Update: A 2024 Perspective by David Radulescu, Ph.D., NEEA Partners with ETHNO for Commercial Building Renovation Study, Up Close With Martin Klaasen, Is LED Lighting Preventing us from Seeing our Night Skies?, Bay Bridge Lights Return Date Announced, Leslie Wheel Luminaire Design Competition Judging Event.

Микс в качестве 320 KBs, с ТРЕК-ЛИСТОМ - доступен по ссылке. boosty.to/djgluk/posts/9599ffa… Gluk Afro Latino @ DJ Глюк 1.promo 2.promo 3.promo 4.promo 5.promo 6.promo 7.promo 8.promo 9.promo 10.promo

Support the show!! - https://www.patreon.com/chasedavisAmerican Milk and Honey - https://amzn.to/43XRYNWMartyrMade Twitter Post - https://twitter.com/martyrmade/status/1772032037534437851SummaryIn this episode, Chase Davis interviews Douglas Wilson, author of 'American Milk and Honey,' about his book and the topic of anti-Semitism. They discuss the importance of understanding the relationship between Christians and Jews, the different views on supersessionism, and the role of Old Testament figures in salvation. They also explore eschatological positions, such as postmillennialism and amillennialism, and the mixed bag nature of religious texts like the Talmud. The conversation delves into the definition of anti-Semitism and the need to acknowledge both the positive and negative contributions of Jews throughout history. They also discuss the strategy outlined by Paul in Romans for winning the Jews through Gentiles living under God's blessings. The conversation explores the complex relationship between Christians and Jews, addressing topics such as historical persecution, criticism of Israel, and the influence of Jewish individuals in various industries. It distinguishes between legitimate criticism and anti-Semitism, emphasizing the importance of fair and honest discussions. The conversation also highlights the need for Christians to engage in cultural and political spheres rather than retreating from them. Overall, it encourages open dialogue while cautioning against resentment and bigotry.TakeawaysUnderstanding the relationship between Christians and Jews is important in addressing issues of anti-Semitism.Different views on supersessionism exist, ranging from hard supersessionism to soft supersessionism.Old Testament figures were saved by looking forward in faith to Christ, while Christians are saved by looking back to Christ.Eschatological positions like postmillennialism and amillennialism have different perspectives on the course of human history.Religious texts, such as the Talmud, should be approached with discernment, recognizing both positive and negative aspects.Anti-Semitism is the notion that Jews are uniquely malevolent, but it is important to acknowledge the mixed bag nature of Jewish contributions throughout history.Paul's strategy in Romans involves Gentiles living under God's blessings, which can provoke Jews to envy and lead to their salvation. The relationship between Christians and Jews has been complex throughout history, with instances of both persecution and protection.Legitimate criticism of Israel's actions or policies is not inherently anti-Semitic, but it is important to distinguish between criticism and unfounded accusations.Ethno-religious loyalty and influence in various industries should be evaluated on an individual basis rather than making sweeping generalizations.Engaging in fair and honest discussions about sensitive topics is crucial, but it is equally important to avoid resentment and bigotry.Christians should actively participate in cultural and political spheres rather than retreating, allowing for meaningful dialogue and understanding.Support the showSign up for the Patreon - https://www.patreon.com/chasedavisFollow Full Proof Theology on Instagram - https://www.instagram.com/fullprooftheology/Follow Full Proof Theology on Facebook - https://www.facebook.com/fullprooftheology/

Микс в качестве 320 KBs, с ТРЕК-ЛИСТОМ - доступен по ссылке. boosty.to/djgluk/posts/bc93a3d… Afro-Latino-Barabano @ DJ Глюк 1.promo 2.promo 3.promo 4.promo 5.promo 6.promo 7.promo 8.promo 9.promo 10.promo

Микс в качестве 320 KBs, с ТРЕК-ЛИСТОМ - доступен по ссылке. boosty.to/djgluk/posts/f136302… Afro-Latino-Barabano @ DJ Глюк 1.promo 2.promo 3.promo 4.promo 5.promo 6.promo 7.promo 8.promo 9.promo 10.promo

Andy Gosler is Professor of Ethno-ornithology at Oxford university who studies the relationships between birds and people. As a scientist and a man of faith, Andy sees the hand of the Creator in the nature he studies. By looking at the science of things, Andy believes that our faith in God can only be amplified by understanding the workings and complexity of life—and ultimately seeing love at the very heart of God's design.    Quotes “There comes a point where God says, ‘Okay, well, now I've done this as a revelation, and not so you'll think that I am a tool. I just wanted you to know my presence in your life and that you've come and you've asked me so beautifully. And here you are.'” - Andy Gosler “It was a moment that led to a lifetime of discovery, and of prayer, and of discovering the amazing power of prayer.” - Andy Gosler “I want to suggest that the mutual dependency that underpins every aspect of life, which we've discovered through the science of ecology, is a way of defining love. Mutual dependency, you can see—it is love.” - Andy Gosler  “What does it mean to be made in the image of God? Well, there are many ways of trying to think about that. But if I go back to that sense of bringing order out of chaos, then maybe that's in the image of God is where to to bring order out of chaos. And that means not conflict, but cooperation and working for the good.” - Andy Gosler Guest's Links Andy Gosler Facebook Andy Gosler Instagram Andy Gosler Twitter Professor Gosler at University of Oxford UK Ornithology Dept.   Resources Mentioned in This Episode Oxford University Biology Dept. Connect with Sally Lloyd-Jones Jesus Storybook Bible Facebook Jesus Storybook Bible Instagram  Sally's website Sally's Facebook Sally's Instagram *Episode produced by Four Eyes Media*  

Original Air Date 2/7/2018 Looking at Israel from a variety of angles including what they do to Palestinians in Gaza and the West Bank and why White supremacists, of all people, support them Be part of the show! Leave us a message or text at 202-999-3991 or email Jay@BestOfTheLeft.com BestOfTheLeft.com/Support (Members Get Bonus Clips and Shows + No Ads!) Join our Discord community! Show Notes Ch. 1: Opening Theme: Loving Acoustic Instrumental by John Douglas Orr  Ch. 2: Breaking down Trump's moves on Israel - Intercepted (@theintercept) - Air Date 1-31-18 Ch. 3: What doesn't get mentioned when reporting on Israel - CounterSpin (@FAIRmediawatch) - Air Date 1-19-18 Ch. 4: “Gaza An Inquest into Its Martyrdom” Norman Finkelstein on the Many Lies Perpetuated About Gaza - @DemocracyNow - Air Date 01-10-18 Ch. 5: What Israel has to do with local policing in the US - Intercepted (@theintercept) - Air Date 9-20-17 Ch. 6: Richard Spencer Appears On Israeli TV, Says Ethno-Nationalism Should Make Viewers Respect Him - Majority Report (@MajorityFM) - Air Date: 08-21-17 Ch. 7: Ilan Pappé: The Myths of Israel - @TheRealNews - Air Date 3-30-17 Ch. 8: Final comments addressing some of the concerns about the #MeToo movement (Music from Blue Dot Sessions, Free Music Archive) Produced by Jay! Tomlinson Thanks for listening! Visit us at BestOfTheLeft.com Support the show via Patreon Check out the BotL iOS/Android App in the App Stores! Follow at Twitter.com/BestOfTheLeft Like at Facebook.com/BestOfTheLeft Contact me directly at Jay@BestOfTheLeft.com  

Микс в качестве 320 KBs, с ТРЕК-ЛИСТОМ - доступен по ссылке. boosty.to/djgluk/posts/f136302… Afro-Latino-Barabano @ DJ Глюк 1.promo 2.promo 3.promo 4.promo 5.promo 6.promo 7.promo 8.promo 9.promo 10.promo

Микс в качестве 320 KBs, с ТРЕК-ЛИСТОМ - доступен по ссылке. boosty.to/djgluk/posts/f136302… Afro-Latino-Barabano @ DJ Глюк 1.promo 2.promo 3.promo 4.promo 5.promo 6.promo 7.promo 8.promo 9.promo 10.promo

In the final part of this discussion, Rev Andrew Gosler, professor of Ethno-ornithology at Oxford University, explores whether we can reconcile the Bible and a scientific worldview. He also shares how he became a priest in the Church of England. For more about Andrew: https://www.biology.ox.ac.uk/people/professor-andrew-gosler • Subscribe to the Unapologetic podcast: https://pod.link/1622170986 • More podcasts, free ebook & newsletter: https://premierunbelievable.com • Watch Unapologetic YouTube playlist: https://youtube.com/playlist?list=PL2Ds_nyh5gM_0OQDM3me0ZjLcNg2345GX • For conference & live events: http://www.unbelievable.live • For our apologetics courses: https://www.premierunbelievable.com/training • Support us in the USA: http://www.premierinsight.org/unbelievableshow • Support us in the rest of the world: https://www.premierunbelievable.com/donate

Микс в качестве 320 KBs, с ТРЕК-ЛИСТОМ - доступен на Boosty по ссылке. boosty.to/djgluk/posts/328c582… Afro-Latino-Barabano @ DJ Глюк 1.promo 2.promo 3.promo 4.promo 5.promo 6.promo 7.promo 8.promo 9.promo 10.promo

Rev Andrew Gosler, professor of Ethno-ornithology at Oxford University, highlights some of the deficiencies he sees in Richard Dawkins' work. He also shares the potential limitations and dangers of a neo-Darwinian framing of evolution, such as racism and eugenics. • Subscribe to the Unapologetic podcast: https://pod.link/1622170986 • More podcasts, free ebook & newsletter: https://premierunbelievable.com • Watch Unapologetic YouTube playlist: https://youtube.com/playlist?list=PL2Ds_nyh5gM_0OQDM3me0ZjLcNg2345GX • For conference & live events: http://www.unbelievable.live • For our apologetics courses: https://www.premierunbelievable.com/training • Support us in the USA: http://www.premierinsight.org/unbelievableshow • Support us in the rest of the world: https://www.premierunbelievable.com/donate

Микс в качестве 320 KBs, с ТРЕК-ЛИСТОМ - доступен на Boosty по ссылке. boosty.to/djgluk/posts/7f45661… Afro-Latino-Barabano @ DJ Глюк 1.promo 2.promo 3.promo 4.promo 5.promo 6.promo 7.promo 8.promo 9.promo 10.promo

Rev Andrew Gosler, professor of Ethno-ornithology at Oxford University, shares how working in the same department as Richard Dawkins and reading his publications eventually led him to become a Christian. Plus, he shares a fascinating story about answered prayer. • Subscribe to the Unapologetic podcast: https://pod.link/1622170986 • More podcasts, free ebook & newsletter: https://premierunbelievable.com • Watch Unapologetic YouTube playlist: https://youtube.com/playlist?list=PL2Ds_nyh5gM_0OQDM3me0ZjLcNg2345GX • For conference & live events: http://www.unbelievable.live • For our apologetics courses: https://www.premierunbelievable.com/training • Support us in the USA: http://www.premierinsight.org/unbelievableshow • Support us in the rest of the world: https://www.premierunbelievable.com/donate

Микс в качестве 320 KBs, с ТРЕК-ЛИСТОМ - доступен на Boosty по ссылке. boosty.to/djgluk/posts/fba19c5… Afro-Latino-Barabano @ DJ Глюк 1.promo 2.promo 3.promo 4.promo 5.promo 6.promo 7.promo 8.promo 9.promo 10.promo

In this episode we speak with Jeff Chilton about the health benefits of nutritional & supplemental mushrooms. Jeff studied Ethno-mycology at the University of Washington in the late sixties and in 1973 began a 10 year career as a large scale commercial mushroom grower. Jeff is the co-author of The Mushroom Cultivator, published in 1983. In 1989 Jeff established Nammex, the first company to supply medicinal mushroom extracts to the Nutritional Supplement industry. In 1997 he organized the first organic certification workshop for mushroom production in China. Jeff is a founding member of the World Society for Mushroom Biology and Mushroom Products in 1994 and a Member of the International Society for Mushroom Science. Nammex extracts are used by many supplement and food companies and are noted for their high quality based on scientific analysis of the active compounds. Learning Points: • Medicinal mushrooms and primary uses • Using mushrooms in our diet • Product quality issues with mushroom supplements Social Media info@nammex.com https://www.nammex.com/

Jeffrey Franca, the drummer for DC's own world music icon Thievery Corporation - the band that generously allows us to use its music to open our show each week - shares with us the value of unity, love and positivity in his work, which is influenced by musical styles found worldwide. Franca also discusses his work outside of Thievery, in the band Congo Sanchez and in his independent project Ethno. This is one of our favorite episodes, originally posted in 2020, and it sets the tone for a wonderful Thanksgiving Day.  May your day be filled with unity, love, and positivity.  

Ready for an exciting deep dive into Wakanda's botany and soil?! In this special episode, we're thrilled to be joined by two fellow Wakanda enthusiasts and friends of the show, Niyya @theBloomJourney and Derek our resident ETHNO-botanist.Host, Colah B. Tawkin opens with an exciting announcement about her TedX debut in Jacksonville, FL.In this Afro-Futuristic episode, we're exploring the rich plant-centric world of Marvel's Black Panther. While Wakanda is famous for its tech and culture, we're most excited about the real-world parallels and universal lessons embedded in Wakanda's botanical themes. Recorded during the movie's small-screen debut, we're talking about the heart-shaped herb, the enchantment of Vibranium-infused soil, and their connections to land ownership and Wakanda's hidden power. Bonus: Colah points out Shuri's most slept skill: botany! You'll want to share this with all your favorite Wakandans before it ends!Follow and support Niyya:@thebloomjourney on InstagramThe Bloom Journey on FacebookFollow and support our resident botanical Blackspert  Derek:@thechocolatebotanist in Instagram Youtube: https://youtube.com/channel/UCxsce8LaWKVw2g0-xDqdPNgCreditsHost: Colah B TawkinWriter: Colah B TawkinProducer: Colah B TawkinSound Engineer: Carl Kevin Robinson Jr.Theme song: Ill Sounds LLCLike what you heard?Here's what to do to Help sustain this show:

Charlie and Blake take the questions you email them at Freedom@CharlieKirk.com including:   -What's the right fix to the neverending student loan crisis? -Is Michelle Obama an "ethno-narcissist?"  -Did Mike Pence seriously say that Middle America's implosion is "not my concern"? -Should Christian conservatives ally with Muslims?Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.