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The Samudra Manthan, or Churning of the Cosmic Ocean, is an amazing therapeutic myth that illustrates the quest of the divine beings of light for the nectar of immortality. In Vedic astrology, the last two planets in the planetary cabinet are the shadow makers, Rahu and Ketu. This story tells how they came to be and points us toward how to interpret the placements of these two shadow planets in our horoscopes.Hello! I'm Kerry Shamblin and I practice jyotisha, also known as Vedic astrology. I have been offering a monthly forecast since 1999 where I track how the planets are moving through the sky and how they may be affecting our life on Earth. I also work directly with others through counseling, teaching, and mentoring. Thank you for listening to this presentation. If you are interested in following my work, look for Kerry Shamblin Astrology on YouTube, Spotify, Patreon, Facebook and Instagram. My monthly forecast is published in written and audio format on my web site: planetaryinfluence.com, where you can join my email list or book a one-on-one session with me. My goal is to light your path toward a joyful and liberated life experience. Kerry offers private sessions and mentoring. BOOK A SESSION.Find updates on Kerry's: Web Site, YouTube, Facebook, Instagram, Patreon, or Email List
The Full Moon in Gemini occurs at the final degree of the sign, continuing a pattern of Full Moons at the last degree of signs until summer 2025. Full Moons mark a culmination, and when they align at the end of a sign, they emphasize closure and reaching a peak. A Gemini Full Moon is lighthearted and open, with Mercury in Sagittarius encouraging broader perspectives. This particular Full Moon invites big thinking before the Sun transitions into Capricorn the next day, shifting the mood to a more grounded and pragmatic focus. It's a good time to reflect on your inspirations and goals for 2025 and prepare to tackle challenges realistically. This Full Moon occurs in Punarvasu, a lunar mansion spanning Gemini and Cancer. It emphasizes the connection between heart and mind. In Vedic thought, the Moon symbolizes citta—the unified heart-mind—reminding us that these aspects of ourselves are not separate but inherently connected. As we move into Cancer, the energy invites us to reconnect and integrate these parts of ourselves, symbolized by the gesture of “hand on heart.”
In Vedic astrology Saturn is the ultimate planet of karma, destiny, and Fate. Every 22-23 years an event known as our Shani Sade Sati occurs. Join me as we explore what this transit is, how to calcuatule it, and what we can expect from it.Support the Show.Thank you for listening to the Moon Matters Podcast. I appreciate you supporting my work, and I'm so grateful to be part of your astrological journey.My Website
Hi everyone! In this segment we take time to discuss how this upcoming solar eclipse will impact each of the 12 zodiac signs! Please be sure to calculate your natal birth chart to understand the placement of your ascendant and your moon sign. In Vedic astrology, we will always assess the transits from both.. Aries: 11:56 Taurus: 14:15 Gemini: 16:48 Cancer: 18:11 Leo: 20:24 Virgo: 23:56 Libra: 26:15 Scorpio: 28:27 Sagittarius: 30:47 Capricorn: 33:41 Aquarius: 36:42 Pisces: 39:20 Work with Christine: Website: patreon.com/astrologynowpodcast innerknowing.yoga astrologynowpodcast@gmail.com instagram: astrologynow_podacst keywords: astrology, jyotish, Vedic astrology, sidereal astrology, nakshatras, spirituality, Christine Rodriguez, aries, libra, scorpio, libra, capricorn, Nakshatra, new moon, taurus, Venus, Jupiter, Pisces, Spirituality, horoscope, retrograde, eclipse, solar eclipse, new moon, lunar eclipse
Announcement: Enrollment is now open for the next cohort of the Way of the Priestess. We begin March 22, 2024, and Richard will be one of our guest teachers When I first discovered that when everyone is talking about “Full moon in Leo” the actual moon in the sky is most often in the constellation of Cancer my mouth dropped! How could this be? Ever since I was a kid I loved looking at the stars and astronomy was one of my favorite subjects in school. I've always asked questions like, “Why are we here? Where did we come from, and what's the point of all of this?” So many of these questions have begun to be answered through my study of Vedic Astrology, the ancient form of astrology from India. In Vedic astrology, our chart is a printout of our karma, the lessons our soul came to experience in this life. We bring with us our beneficial and challenging karmas to be lived out and worked through. Our soul has different reasons for incarnating - for example Dharma, Artha (Money, and how we earn it), Kama (Passion, desire) and Moksha (liberation). I've been wowed again and again by the accuracy of Vedic Astrology, to predict dates and beneficial phases. Richard has helped me choose dates to buy a car, beneficial times to marry, has predicted certain moves I've had, and so much more. This episode has been a long time coming! I've been referencing what I've learned in Vedic astrology more and more in the episodes, so I wanted to sit down with guest expert, Vedic Astrologer Richard Powell. Richard has been a dear friend and teacher of mine since I began studying with him during the beginning of the pandemic. In this episode we discussed: The differences between Western and Eastern or “Vedic” astrology The “Four Aims of Life” (Dharma, Artha, Kama and Moksha) and why our souls choose to incarnate The 12 constellations, what planets they are ruled by and what are their unique energies Each of the planets and their energies Phases of life ruled by the planets and how to find out what phase of life you are in The nodes of the moon: Ketu and Rahu: And our experiences from these life phases Links in this Episode: View your unique chart: https://deva.guru/ - exact birth time does make a difference so be sure to check your birth certificate Your “sign” in vedic astrology will be the number in the top center diamond (1-12) in the chart Your “phase of life” will be the planet listed in the “Viṁśottarī Daśā” section underneath the chart Stay in Touch with Richard: Richard's Vedic Astrology Course Begins February 19th Website - Book 1-1 Vedic readings Instagram Stay in Touch with Rising Women Leaders: Website Instagram -- Richard is a NAMA-certified Doctor of Āyurveda. He is a graduate of the Āyurvedic Institute and has studied extensively under Dr. Vasant Lad in the US and India. He furthered his Ayurveda and Vedic philosophy studies under Dr. Ashwin Shastry of Arogya Niketana in Karnataka, India. Upon returning to the United States, Richard pursued advanced classical Ayurvedic studies in a clinical setting at the Arogya Center in Albuquerque, New Mexico, under Kashyapa Fisher for an additional four years. Since 2018, he has been employed at the Ayurvedic Center of Vermont where he gives consultations, teaches, and gives treatments. Complimenting his extensive education in Āyurveda, Richard has been studying and teaching yoga for over 20 years and is an ERYT-500. He is an avid student of Sanskrit, Jyotisha (Vedic Astrology), and Vedic philosophy. After a chance meeting with Hart DeFouw he decided to study in that lineage, most prominently under Penny Farrow, with whom he still studies. In addition to his studies in the Vedic sciences, Richard is a Reiki Master and is an avid practitioner of Aikido, the Japanese martial art. His passion for earth healing meets his devoted studies in physical, mental, and spiritual health as he was formerly a permaculture designer and educator and founded the nonprofit Orlando Permaculture in Orlando, Florida. Richard believes that by aligning with nature and the Divine we will find not only our own optimal health but also greater peace and balance in the world. He brings his comprehensive experiences and education into his consultations with his clients to empower them to find fulfillment, peace, and healing.
Announcement: Enrollment is now open for the next cohort of the Way of the Priestess. We begin March 22, 2024, and Richard will be one of our guest teachers When I first discovered that when everyone is talking about “Full moon in Leo” the actual moon in the sky is most often in the constellation of Cancer my mouth dropped! How could this be? Ever since I was a kid I loved looking at the stars and astronomy was one of my favorite subjects in school. I've always asked questions like, “Why are we here? Where did we come from, and what's the point of all of this?” So many of these questions have begun to be answered through my study of Vedic Astrology, the ancient form of astrology from India. In Vedic astrology, our chart is a printout of our karma, the lessons our soul came to experience in this life. We bring with us our beneficial and challenging karmas to be lived out and worked through. Our soul has different reasons for incarnating - for example Dharma, Artha (Money, and how we earn it), Kama (Passion, desire) and Moksha (liberation). I've been wowed again and again by the accuracy of Vedic Astrology, to predict dates and beneficial phases. Richard has helped me choose dates to buy a car, beneficial times to marry, has predicted certain moves I've had, and so much more. This episode has been a long time coming! I've been referencing what I've learned in Vedic astrology more and more in the episodes, so I wanted to sit down with guest expert, Vedic Astrologer Richard Powell. Richard has been a dear friend and teacher of mine since I began studying with him during the beginning of the pandemic. In this episode we discussed: The differences between Western and Eastern or “Vedic” astrology The “Four Aims of Life” (Dharma, Artha, Kama and Moksha) and why our souls choose to incarnate The 12 constellations, what planets they are ruled by and what are their unique energies Each of the planets and their energies Phases of life ruled by the planets and how to find out what phase of life you are in The nodes of the moon: Ketu and Rahu: And our experiences from these life phases Links in this Episode: View your unique chart: https://deva.guru/ - exact birth time does make a difference so be sure to check your birth certificate Your “sign” in vedic astrology will be the number in the top center diamond (1-12) in the chart Your “phase of life” will be the planet listed in the “Viṁśottarī Daśā” section underneath the chart Stay in Touch with Richard: Richard's Vedic Astrology Course Begins February 19th Website - Book 1-1 Vedic readings Instagram Stay in Touch with Rising Women Leaders: Website Instagram -- Richard is a NAMA-certified Doctor of Āyurveda. He is a graduate of the Āyurvedic Institute and has studied extensively under Dr. Vasant Lad in the US and India. He furthered his Ayurveda and Vedic philosophy studies under Dr. Ashwin Shastry of Arogya Niketana in Karnataka, India. Upon returning to the United States, Richard pursued advanced classical Ayurvedic studies in a clinical setting at the Arogya Center in Albuquerque, New Mexico, under Kashyapa Fisher for an additional four years. Since 2018, he has been employed at the Ayurvedic Center of Vermont where he gives consultations, teaches, and gives treatments. Complimenting his extensive education in Āyurveda, Richard has been studying and teaching yoga for over 20 years and is an ERYT-500. He is an avid student of Sanskrit, Jyotisha (Vedic Astrology), and Vedic philosophy. After a chance meeting with Hart DeFouw he decided to study in that lineage, most prominently under Penny Farrow, with whom he still studies. In addition to his studies in the Vedic sciences, Richard is a Reiki Master and is an avid practitioner of Aikido, the Japanese martial art. His passion for earth healing meets his devoted studies in physical, mental, and spiritual health as he was formerly a permaculture designer and educator and founded the nonprofit Orlando Permaculture in Orlando, Florida. Richard believes that by aligning with nature and the Divine we will find not only our own optimal health but also greater peace and balance in the world. He brings his comprehensive experiences and education into his consultations with his clients to empower them to find fulfillment, peace, and healing.
Welcome to the Money Lighthouse Podcast for Spiritual Entrepreneurs with your host, Michel Ai Reavis. In this episode, we delve into the mystical significance of the number 108 and its profound ties to manifestation and conscious creation. Numerology, the study of numbers' symbolism and meaning, takes center stage, offering a beautiful entry point into divination and sacred symbology. Discover how the number 108 weaves through various aspects of our lives, from the physical body's heart center and marma points to the realms of astrology and astronomy. In Vedic astrology, 108 plays a significant role, emphasizing its spiritual relevance and cosmic connections. The 108 also holds deep significance in religious and spiritual practices, like mantra chanting and the use of mala beads. As we explore the individual numerology of the digits 1, 0, and 8, we uncover their unique meanings and how they combine to represent the process of creation. Ultimately, the sum of these digits, 108, equates to the number 9, symbolizing completion, wisdom, and humanitarianism. This sacred number code serves as a reminder of our divine creative power and invites us to embrace the mystical and profound in our everyday lives. Join us on this exploration to unlock the secrets of creation and tap into your own manifestation potential. Lakshmi Mantra: https://www.youtube.com/watch?v=3MlSuGDMwcQ&ab_channel=DevaPremal-Topic Contact Michel: michel@moneylighthouse.com
In Vedic astrology, the concept of Navmansha (also spelled Navamsa or Navamsha) is important for understanding the finer details and characteristics of a person's birth chart. The Navmansha chart is a divisional chart that divides each sign of the zodiac into nine equal parts, each representing a specific portion of a person's life and personality. For more information listen to the podcast...
In Vedic astrology, Bhava Bhavam is the study of the relationship between the houses. This is an important concept as it can help to understand the dynamics of a person's life. The houses represent different areas of a person's life, and by understanding the relationship between them, we can get a better understanding of a person as a whole. Bhava Bhavam is the Vedic Astrology term for the house-house relationship. Each house in a Vedic Astrology chart is related to another house, and the relationship between the two houses can be either harmonious or challenging. Bhava Bhavam can help you understand the dynamics of your relationships, and how to find harmony in them. For more information, listen to the Podcast...
There are many cosmovisions, many ways of looking at life and the nature of reality. Some may hold more true than others, some may hold more true for some and less for others. But being able to see the world in different ways is vital.Science is always changing. What was seen as ‘The Science' 500 years ago is very different from 400 years ago and very different from today. The Science of 300 years ago is very different from The Science 200 years ago and today. And The Science of today will be very different from The Science of tomorrow and the future.The idea that one group or class of people should control the narrative is, always has been, and always will be a very dangerous mentality. It has been used throughout time to create power structures that divide people and keep certain groups lower than others. It is used for power and control. It has led to class systems, systems of oppression, othering of peoples, and creating a class of people that can rule over and control others. This is happening today and it is important to stand on principle and morality and choose what is life-giving and not give into fear and divisiveness that uses power in harmful ways. Freedom and liberty are vitally important. Questioning life is an essential part of life. It's what allows us to evolve and grow and to learn. Seeing things from different sides is a sign of wisdom. Having hypotheses and putting them to the test is the very nature of science and of life. Science is not separate from life. This is the true scientific method, and it requires courage and also entails failing. Through this method we refine life and slowly move towards truth. Accepting things without questioning or suppressing voices is anti-science, it lays within the realm of dogma and religious fervor. And it's why almost all of the breakthroughs of science come from visionaries, those who had courage to question reality and accepted dogma and through great vision, work, and often mockery, make change for the better. Visionaries are few and far between, in life and in science. Those who simply follow what is said will, by definition, never be a visionary, and therefore, never lead to change and evolution. Many traditions around the world speak of a similar phenomenon. In Vedic thought it is referred to as Maya, the veil that we see life through. In Christian symbology it is the apocalypse, from the Greek meaning to ‘lift the veil and see the world as it actually is'. It is not the end of days but the end of seeing the world through our illusion, death which leads to rebirth. In many South American shamanic traditions they speak of maricación, that we become lost in the dizziness of life. And in North American native cultures they speak of wetiko, the mind-virus that does not allow us to see clearly. All of these point to this idea that there is something clouding our vision, in a literal and more metaphorical sense. And that the process of living a good life is to begin to question this and begin to find truth, cutting through this veil with knowledge, the experiential gnosis-knowledge, perhaps better translated as wisdom, that can be found through a deep desire to question the nature of reality and of ourselves.As someone who has questioned life vigorously, has been through the medical system, lived from a deep place of personal experience, Will's voice is relevant and powerful. We need not agree with everything someone says, but to suppress a voice is to suppress life itself, and this never is in service of the ‘greater good,' for it is divisive, other than life-giving, and goes against principle, morality, and respect for life in all of its forms. I also have a lot of respect for Will that he took a stand to question things and to speak what he saw as true. So much of what I have seen throughout the pandemic, a fear response, censoring of voices, self-censoring, came from this place of fear. [to continue reading, visit: https://bit.ly/YT-UW ] I saw many people that in private conversations would say one thing and in public conversation would stay quiet or say something else. This comes from fear. It comes from a place other than courage. And ultimately it is not life-giving. So for Will to speak up, in the face of pressure from many sides, is a testament to his will and courage and strength.My Youtube channel now has a warning, for questioning a narrative and offering another point of view. And with a couple more of these, the channel will be permanently deleted and another voice taken down. This was essentially the practice of book burning or witch burning, suppressing dissenting voices that would challenge the heterodoxy and threaten their power and authority. I find myself in an interesting position. As a child who came from split parents, someone who lived near a city but spent much of childhood playing in the woods, one who grew up in a “Western” world but traveled with my father to indigenous peoples all over the world, born in the East and raised in the West, raised in the North and lives in the South, from someone who is fascinated by things and knowledge but also by nature and its simplicity and beauty and laws, I find myself often justifying the “Western” system to people who criticize it and defending “indigenous” cosmovisions to those who think they know better than it. I find myself walking a line of bridge keeping, finding the thread-line that connects all things. It is, I believe, in our mariación that we see things as separate and forget the beauty of all things. That separation is based on and feeds on fear, and I have known it well. And I may dare say that I have a sense of that oneness, not just from an intellectual perspective, although that too, but from an experiential place as well. This is what calls us home, and awaits all of us as we begin to have the courage, whether by choice or by destiny, at the culmination of our lives.I hope more of us have the courage to find principles within ourselves, to strive for truth, and then to stand on that principle when the wind blows and the foundation is threatened. I think we will find, when the principle is true, that its roots go deep and no amount of fear, pressure, or coercion can shake it from its core. I just finished next week's episode with Joan Wilcox, who spent a lot of time with and wrote a wonderful book about the Qero, an Andean group of people who carry a lot of wisdom. I leave you with a few quotes form the book that stood out:“As is true in most indigenous sacred traditions, an initiate of the Andean path acquires knowledge and wisdom through personal experience. If a teaching is not grounded in personal experience, it does not hold much value for an Andean paqo [wise person/healer], so apprentices are encouraged to place greater trust in their own experiences than in the words of their teachers.”“Call the apus [mountain spirits] and Pachamama to you and declare your new intentions by saying, ‘I am what I speak, not what I have spoken.'”“Juan's use of the word “power” raises an important point for Westerners—for all Westerners, not just those of us living in mystical relationship with the universe. Juan says, “In the Western tradition we are afraid of the word ‘power.' We think that power is dangerous, that it is not good. But no! Power is only power. It is the difference between being able to do something and not being able to do it. If you want you can do good things. If you want you can do bad things, because for that you also need power. But if you want to do good things in your life and in the lives of those around you, you must have power. You need power. “But power is only power,” he stresses. “You must decide how to use it not based on your ability to use it, but based on your moral rule. Sometimes you will not do something not because you do not have the power to do it but because you follow a moral rule that tells you not to do it. On the other hand, there are people who are prevented from acting not because of their moral rule but because they do not have the power to do it. They have no choice. Understand? The thing is to have the power to do everything! Then the next thing is to have the personal morals to know how to use or not use your power. But do not be mistaken—we are looking for power when we try to establish a connection with the living energy.” “To view the show notes for the show and Will's bio, visit episode 58. And note that to re-upload to YouTube I had to deleted what I imagine is the content that violated YouTube's policy. So to watch the full, unedited version, you must go to my Rumble or Odysee channels. The audio version remains, for now, unaffected. If you enjoy the show, it would be a big help if you could share it with your own audiences via social media or word of mouth. And please Subscribe or Follow and if you can go on Apple Podcasts and leave a starred-rating and a short review. That would be super helpful with the algorithms and getting this show out to more people. Thank you in advance!For more information about me and my upcoming plant medicine retreats with my colleague Merav Artzi, visit my site at: https://www.NicotianaRustica.orgTo book an integration call with me, visit: https://jasongrechanik.setmore.comSupport this podcast on Patreon:https://www.patreon.com/UniverseWithinDonate directly with PayPal:https://www.paypal.me/jasongrechanikMusic courtesy of: Nuno Moreno (end song). Visit: https://m.soundcloud.com/groove_a_zen_sound and https://nahira-ziwa.bandcamp.com/ And Stefan Kasapovski's Santero Project (intro song). Visit: https://spoti.fi/3y5Rd4Hhttps://www.facebook.com/UniverseWithinPodcasthttps://www.instagram.com/UniverseWithinPodcast
In Vedic astrology, the lagna (ascendant) is the most important factor in determining a person's horoscope. The position of the lagna at the time of birth is said to represent the soul's entry into the physical body and its subsequent journey through life. The lagnesh, or ascendant lord, is the planet that rules the lagna. The lagna and lagnesh are said to be the two most important factors in a person's horoscope. The lagna represents the soul's entry into the physical body, and its subsequent journey through life. The lagnesh is the planet that rules the lagna. To know more about this, listen to the Podcast...
Dasha is the Sanskrit word for planetary period. In Vedic astrology, each planet has a specific time period during which it exerts its influence on an individual. This is known as the dasha of that planet. The dasha of a planet can have a significant impact on an individual's career. For example, the dasha of Mars can bring about opportunities for advancement and success in competitive fields. Similarly, the dasha of Venus can lead to success in fields such as art, fashion, and beauty. While the dasha of a planet can have a positive impact on an individual's career, it can also have a negative effect. For example, the dasha of Saturn can bring about delays, hardships, and setbacks. To know more about this, listen to the Podcast...
In Vedic literatures, we have heard a lot this word, GOD. Every bona fide religion talks about GOD. But there is something special in the case of Sanatana Dharma, it not only mentions about GOD but it also describes, in detail, about The ABSOLUTE TRUTH. The conception of God and the conception of Absolute Truth are not on the same level. The Srimad Bhagavatam hits on the target of the Absolute Truth which is the ultimate cause of everything. Let's discuss: Is there any difference between the conception of God and the conception of Absolute Truth? What is the difference? What should be our approach?
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
Title: Manifesting the Divinity Within10th chapter: 20th verse, 41st verse, verses 38-42The 10th chapter of Bhagavad Gita is Vibhuti Yoga. The summary of this chapter is that everything is an expression of the divine. This divinity is immanent within us. We can manifest this divinity by seeing its presence in anything that is sublime, supreme, beautiful and creative.The central thesis of the 10th chapter is in the 20th verse and 41st verse. It is important to properly understand both these verses to make sense of other verses, where Lord Krishna describes his manifestations.In the 20th verse, Lord Krishna says: “O Arjuna, I am present in the heart of all beings as the indweller– residing there I regulate and function everything. I am the beginning; I am the middle; and I am the end of all beings.”In the 41st verse, Lord Krishna says: “Wherever you find some greatness, prosperity, power or excellence – know that to be a part of My splendor.” Wherever we find a unique manifestation that is sublime and beautiful, it is an expression of the divine reality.To make this clearer, in other verses of this chapter, Lord Krishna describes his physical manifestations.38th verse: “I am danda, the principle of punishment; I am statesmanship among those who want to conquer; I am silence among secrets; I am the knowledge of the knower.”There are four techniques used to solve problems in state affairs. Sama (pacify with soft speech), dana (gift to someone fighting for his rights), bheda (creating division among troublemakers) and danda (punishment, which deters a person from doing wrong). Among the four methods, danda is the most important.39th verse: “I am the seed of all beings; there is nothing in this world, moving or stationary, which can exist without Me.”When we put seed in soil, it sprouts and grows into a plant or tree. The seed contains an unseen, subtle power that helps it grow. That unseen power is the presence of the divine reality.“I” here refers to the all-pervading divine reality. In Vedic literature, there is an evolution of Hindu godhead from Pantheism (God is equated with external world) to Panentheism (God is the spirit within the external world) to Polytheism (God is the divine power regulating nature) to monotheism (there is only one God) to monism (non-duality).There is nothing in this world without God's presence within it. Highest definition of God cannot be limited to one physical form. We can start our spiritual journey with one physical form, but as we evolve with our spiritual sadhanas, we manifest the divinity within us, and see the presence of God in everything.40th verse: “There is no end to My divine glories. I have just given you a sample of My glories.”God is the essential totality of the whole universe. His characteristics cannot be listed numerically. Everything is an expression of the divine reality.We can manifest this divinity in many ways. Every human endeavor can be given a spiritual dimension. In whatever profession one may be, if that person reaches a level of human excellence – that perfection is a spark of the divinity within him. When the scholarship of a scholar is combined with sattvic nature such as humility, or the power of a person is combined with wisdom and maturity – then it becomes an expression of the divine.Valmiki's personal transformation and his authorship of Valmiki Ramayana is an illustration of how to manifest this divinity by doing some dedicated, unselfish work – achieving a degree of perfection in that work yet maintaining an attitude of renunciation.When a person starts karma yoga – practicing unselfishness with duty consciousness, doing all his work as an offering to God – he has already boarded the bus that is bound to take him to his destination.42nd verse: “What is the use of knowing all this diversity. You know this much – I exist everywhere, and I am the support of this whole creation by a portion of myself.”Thus, ends the 10th chapter of the Bhagavad Gita, which contains the essence of all scriptures.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
Soham or Sohum is a Hindu mantra, meaning "I am She/He/That" in Sanskrit. In Vedic philosophy, it means identifying oneself with the universe or ultimate reality. So Hum mantra symbolizes the fact that we are all connected to the universal energy that is constantly supporting and nourishing us in. As Soham meditation helps us to focus, we can get a clearer image of our surroundings, and with our increasing levels of concentration, it helps us to remember more, and with greater clarity. It helps one to discover his/her/their inner self, and in doing so, one can go about his daily chores and practices with vividness.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
9th chapter: verses 16, 17, 1816th verse: “I am kratu and yajna (vedic rituals), I am svadha (word symbol uttered in yajna), I am aushadham (medicinal herb offered in yajna), I am the mantra (vedic hymns uttered in yajna), I am ajyam (clarified butter offered in yajna), I am agni (sacrificial fire of yajna), I am hutam (oblation).”“I” here refers to the all-pervading divine reality. In Vedic literature, there is an evolution of Hindu godhead from Pantheism (God is equated with external world) to Panentheism (God is the spirit within the external world) to Polytheism (God is the divine power regulating nature) to monotheism (there is only one God) to monism (non-duality).Kratu refers to sapta-soma-yajna, where soma juice is offered in the sacrificial fire. Yajna, as a vedic ritual, involves offering auspicious things in the fire as an act of renunciation, for the good of the world and to propitiate the devatas (gods). Pancha maha yajnas are sacraments that householders perform to show generosity to others, including human beings, animals and ecosystem. Yajna in Gita also refers to any noble activity done with a sense of sanctity and sacredness, for the good of others, without selfish motives, and as an offering to God. Lord Krishna is saying that all the vedic rituals are non-distinct from the all-pervading divine reality.Svadha is a sacred word symbol uttered when making offerings to ancestors. Svaha is a sacred word symbol uttered when making offerings to a deity. Mantras are vedic hymns that are uttered with a sense of sanctity and sacredness. Lord Krishna is saying: “I am these word symbols and mantras. By uttering them with sanctity and sacredness, you are honoring Me, and invoking My presence within you.”When we utter sacred mantras, we feel inner purity and fulfillment because we manifest the divine spirit that is already within us. We feel, “I have done what I ought to have done”.Agni is honored with the mantra – “Agneya Idam Na mama”. It means everything belongs to the God of fire – it is not mine. It is an expression of detachment from the momentariness of the empirical. One should live in the world but remember that everything belongs to a higher power. Agni consumes everything. Lord Krishna is saying that the sacrificial fire is also a symbol of the all-pervading divine reality.Vedic rituals emphasize harmony and balance of nature. Ritm is the central principle of inherent harmony that exists in nature, at a cosmic level and at an inner level. When we practice the spiritual principle of the unity of existence, and direct our actions without disturbing Ritm, we achieve inner tranquility.17th verse: “I am the father of this world, the mother, the upholder, the origin, and the purifier. I am the one thing to be known. I am omkara and I am the vedas.”18th verse: “I am the goal, the supporter, the Lord, the witness, the abode, the refuge, the friend, the origin, the dissolution, the storehouse and the seed immutable.”The divine reality, that is present everywhere, acts as the protecting, nourishing, upholding principle. It is this divine reality that is to be realized. It can be realized by any of the four yogas: bhakti yoga, karma yoga, jnana yoga and raja yoga.Omkara, as a sound symbol, represents the totality and oneness of existence, and the essence of the vedas. The highest truth can only be experienced – Omkara and scriptures do not explain this highest truth. Scriptures only help us turn our mind away from the external world and direct it to the right pursuit.
When we think of feminine and masculine, typically we tend to think in terms of gender, i.e. female and male but the Vedic worldview has a much broader approach than the arrangement or expression of chromosomes. In Vedic circles the feminine and masculine are seen as aspects of creation, present everywhere and in everything. Wherever there is masculine there is always feminine, and vice versa, with the feminine often referred to as Mother Divine and celebrated through a vast range of personifications* and a range of festivals or holy days. One of those festivals is Navratri Sharad, a celebration of triumph over ignorance, held over nine nights and 10 days in the fall of each year (Northern Hemisphere fall, Southern Hemisphere spring).Though each night of Navratri Sharad honors specific representations of Mother Divine, Thom invites us in this episode to use the festival as a springboard to making the celebration of the feminine an everyday occurrence and an opportunity to continuously explore just what the feminine is and how She is represented in everyday life. *For more on the personification of aspects of creation, listen to our three-part series on God, Gods and Goddesses.Sharad Navratri Dates 2021: October 7 (Thursday) to October 15 (Friday)See here for dates in other years - https://en.wikipedia.org/wiki/Navaratri Episode highlights: [00:40] Navratri Sharad - Nine Nights of the Divine Mother[02:22] A Range of Appreciation [03:14] Connecting the Dots [04:35] Removing Limitations [05:43] Vijayadashami - The Tenth Night [07:00] An Expansive View of Divine MotherUseful Linksinfo@thomknoles.com https://thomknoles.com/https://www.instagram.com/thethomknoles/https://www.facebook.com/thethomknoleshttps://www.youtube.com/c/thomknoles https://thomknoles.com/ask-thom-anything/
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
-9th chapter: verses 12, 13, 14, 15, 16. 4th chapter: verse 24-The lecture was given by Swami Tattwamayananda on October 1, 2021.-Lord Krishna discusses two types of temperaments in verses 12 and 13. Those who are endowed with daivi-sampat and those endowed with asuri-sampat. As we evolve, we become more endowed with daivi-sampat, and our concept of God evolves.-Daivi-sampat is natural to noble-hearted persons, who are like angels. Daiva means the effulgent one.-12th verse: “Certain people, who do unnecessary, useless things out of vain knowledge, ignorance, haughtiness – they are possessed of the quality of evil-doers (asuri-sampat).-13th verse: “The great souled ones, they are possessed of the divine nature (daivi-sampat). They know Me as the origin and as immutable. They worship Me with a dedicated mind.”-There are three categories of devotees endowed with daivi-sampat – superior, medium and lower. The superior devotee has reached the highest level and sees God in everything and everything in God. This is not a concept, but a fact that the devotee experiences. The medium and lower category devotees are described in the 14th verse:-14th verse: “They have not reached the highest level. They worship Me by engaging in different types of spiritual practices such as reading books, striving with austere vows and singing devotional songs.”-15th verse: “These people of divine qualities, they practice jnana-yajna. Some of them devote their life to the realization and practice of the Advaitic spiritual truth – the unity and oneness of existence. Others practice dualistic philosophy, ritualistically worshipping God as a divine, compassionate being. Both are following the same spiritual path.”-16th verse of 9th chapter reads very similar to 24th verse of 4th chapter. The subject of verse 24 is how to spiritualize our entire life - how every secular activity, every word, deed, thought, emotion can be spiritualized – how we can stop seeing the distinction between the secular and spiritual.-Every thought becomes a meditation, every word becomes a mantra, every action becomes an act of worship, every travel becomes a pilgrimage, every movement becomes a circumambulation around the deity, and the whole life becomes an offering to God.-Verse 24 is uttered with a deep sense of reverence before people eat food. It emphasizes that everything is spiritually one. This truth can be realized by associating all actions with the Divine.-With the imagery of a Vedic ritual (Yajna), this verse says: “the process of offering, what we offer, the one who offers, into what it is offered, the act of performing the ritual, the goal to be reached – everything is Brahman.” Our purpose, our actions, the tools that we use, the mantras that we chant, the Agni (fire) – all are expressions of the same supreme reality. This is natural for the person with highest realization – to him, every act is equally spiritual; there is no distinction between the secular and spiritual.-In 16th verse, Lord Krishna says, “I am kratu”. “I” am yajna. “I” here refers to the all-pervading divine reality. In Vedic literature, there is an evolution of Hindu godhead from Pantheism (God is equated with external world) to Panentheism (God is the spirit within the external world) to Polytheism (God is the divine power regulating nature) to monotheism (there is only one God) to monism (non-duality).-Kratu refers to sapta-soma-yajna, where soma juice is offered in the sacrificial fire. Vedic mantras uttered during the yajna emphasize harmony and balance of nature. Let the earth, clouds, skies, plants, trees and the entire cosmos remain pure, undisturbed, and in perpetual peace and harmony.-By equating “I” to many Vedic rituals, Lord Krishna is saying that all the Vedic rituals are non-distinct from the all-pervading divine reality. Every act is an expression of the divine.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
In Vedic astrology the planet Saturn is called SHANI. In Sanskrit Shani comes from SANISCHARA, which means, "slow mover". From Shani we get the word "shun", which means to ignore, or lose awareness of something. Thus, Saturn represents a loss of awareness, or ignorance. This loss of awareness can also mean the diminishing awareness of the material world of manifestation. Here Saturn indicates the ascetic, rich with inner spirituality, and lost to this material plane of existence.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
A pañchāṅgam is a Hindu calendar, which follows traditional units of Hindu timekeeping, and presents important dates and their calculations in a tabulated form. Pachangam are used in Jyotisha. The study of Panchāngams involves understanding Rasi phala the impact of the signs of the zodiac on the individual. Astrologers consult the Panchāngam to set auspicious dates for weddings, corporate mergers, and other activities as per their religion. A typical Panchāngam may state tabulations of positions of Sun, Moon, and other planets for every day of the year on a fixed place (longitude, latitude) and time of day.The users calculate the remaining data using their relative difference from this fixed place and time. There are three popular meanings of panchāngam: In Vedic astrology, meaning "five attributes" of the day. They are: Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of astarism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the Earth. One Nakshatra equals 13 degrees:20 minutes. There are 27 Nakshatra in 360 degrees. Yoga - EM of the angular relationship between Sun and Moon( Apparent Moon plus Apparent Sun). One Yoga equals 13 degrees:20 minutes. There are 27 Yogas in 360 degrees. Karana - EM of half of a Tithi. One Karaṇa equals 6 degree difference between Moon and Sun. Var weekday the seven weekdays. Panchānga-pūjan, which is a part of Ganesh-Ambika-pūjan.
This is the Hindu deity Shiva. This piece I have posted articles that the Kaaba was a Shiva Temple and a Linga is still in there with authentic links.Sanatan Dhrma spread from the south of the Vindhyas twards the west of India,. When Satyavata Manu , ancestor of Lord Rama left for Ayodhya ( in the north of the Vindhya,from the South (his son Ikshvaku fiunded a Kingdom ,Dynasty by the same name),Shiva and Ganesha left the Dravida Desa ( south) and traveled through the west, the first stop being what is nowknown as the Arbian Peninsula, which consists of Oman, Dubai and the other Emirates,Saudi Arabia, Iraq,Jordan,Lebanon,Turkey,Greece ,Italy before finally arriving in the Arctic. They had the Rig Veda composed in the Arctic and returrned to India through Russia. Please read my posts oon each of these places where the footprints of either Shiva/Ganesha are found I came across some credible information worth postin g whaich states that the Vatican was built on 1.Pagan Tempe. 2.Shiva Temple. Story: Originally Posted by believenothing St. Peter's Basilica is built on a large pre-Roman and pagan cemetery which included an old temple with red walls. Very little is known about this excavation because it was done by the Catholic Church themselves. It was used to claim that Simon Peter's bones are actually buried there.Actually, pretty much all of Christdom's oldest churches are either retro-fitted temples, extensions of temples, or built on the foundation of old temples… ” During excavations many such “meteoric stones mounted on carved pedestals” are discovered in Italy. Obviously, therefore, this one was dug up from the Vatican itself. Many more must be lying buried in the Vatican's massive walls and numerous cellars. Vatican is itself the Sanskrit word “Vatica” applied to Hindu cultural-cum-religious centers as in “Ashrama-Vatica” or “Dharma-Vatica” or “Ananda-Vatica.” Therefore, the Vatican was obviously a Hindu religious seat before its incumbent was forced to accept Christianity. “The ancient Vedic custom of applying ash or sandalwood paste to the body is still retained by Christianity in the observance of Ash Wednesday. The so-called “All Soul's Day” is an exact translation of the Vedic observance of Sarva Pitri Amavasya, the day fixed by tradition for the worship of all deceased ancestors .Another Christian tradition derived from Vedic origins is that of having and ringing bells in the churches, especially before or during worship. In Vedic temples it is often seen where bells are rung during worship and when pilgrims enter the temple, announcing their entrance. Christian churches also ring bells to announce the beginning of worship. The word “bell” comes from the Sanskrit bal which means strength. This is in reference to the idea that ringing a bell adds force to the voice of prayer in invoking divinity. When the Christians say “Amen” at the end of their hymns or to emphasize something, what they are saying is a corrupted form of “Aum” or “Om,” which is a standard form of Vedic meditation and name of the Supreme Being. While we are on the topic of words used in Christianity that are derived from Sanskrit, the Catholic term “Madonna,” another name for Mother Mary, comes from the Sanskrit Mata Nah, meaning “Our Mother.” This is also derived from the great Vedic Mother Goddess. Thus, Mother Mary was a reference not only to the mother of Jesus alone, but a reference to the Goddess, mother of all humanity. Furthermore, the European term of “Madam” is a soft pronunciation of the Hindu term mata or mataji, which also means “Mother.” The term “vestry” in referring to the room in churches in which holy clothes are kept comes from the Sanskrit word vestra, meaning clothes. Even the word “psalm” with a silent “P” comes from the Sanskrit word sam or sama which means holy and serious sacred songs, hymns or chants, as found in the Sama-veda. Other Christian links withhttps://ramanisblog.in/2014/02/16/vatican-shiva-temple/ --- Send in a voice message: https://anchor.fm/ramanispodcast/message
In Vedic philosophy, So'ham (सो ऽहम्) means identifying oneself with the universe or with ultimate reality. This says a lot about our very own Urban Cosmonaut artist, whose incredible music collection is wildly diverse and full of treasures, yet consistent in that each track has an inherent notion of truth that is intangible and gentle and also powerful and driving. His music library is a treasure chest of diamonds in the rough - we can catch a glimpse of it during his long, evolving live performances or in his b2b project “Popov Marconi”, when he plays with his partner in crime; UCR label founder Burntale. So'ham's sets are obsessively curated and expertly mixed on 4 decks, with samples and loops weaving in and out of each other, effortlessly blending together into a textured journey full of ethnic influences and shamanic soundscapes. As a DJ, he imagines his mixtapes being heard on a dance floor, where people are moving with closed eyes and naked skin, falling in love collectively while the music builds and climaxes. And as a producer, he pictures his organic, psychedelic productions being heard in cosy rooms and natural environments, after having consumed what needs to be consumed to open the doors of perception as he would say. And in essence, what's it's all about - being one with your environment, and letting music transport you to where you want to go internally, externally and eternally. So'ham means “I am that” - and if you breathe in and out, chanting So'ham as a mantra, you will experience That: nothing but your true self. Find So'ham on: https://soundcloud.com/soham_max https://www.facebook.com/sohamUCR