Podcasts about Mark Dever

In Episode 3 of their June series on pastors who have helped shape their spiritual lives, Greg and Nathan discuss two influential voices whose ministries have deepened their understanding of Scripture and the Christian faith. Greg highlights Mark Dever and his commitment to healthy churches, biblical preaching, and discipleship, while Nathan shares about R. C. Sproul and his profound teaching on the holiness of God, theology, and the authority of Scripture. After providing a brief biography of each pastor, they reflect on what they appreciate most about their ministries and how God has used their teaching to encourage growth, conviction, and a deeper love for Christ. Join us for a thoughtful conversation about faithful ministry and the pastors who have influenced our walk with the Lord.

In this episode, we explore the gift of friendship through a biblical lens. We discuss how Scripture's vision of friendship differs from the world's, the common obstacles that keep us from cultivating deep relationships, and the close connection between friendship and discipleship. We also talk about maintaining meaningful long-distance friendships and why these relationships have lasting, even eternal, significance. Whether you're longing for deeper community or seeking to be a better friend, we hope this conversation encourages you to pursue friendship as one of God's good gifts.Resources:The Four Loves by C.S. LewisDiscipleship by Mark Dever

In part three of their series on raising up leaders, Jonathan Leeman and Mark Dever work through nine practical principles Mark uses to identify and develop future pastors — from spotting qualified men and extending trust early, to delegating well, cultivating feedback loops, embracing a healthy view of authority, and modeling clarity and humility. Along the way they discuss why spending time with a few people often matters more than chasing a platform, and why a senior pastor who always wins the vote is quietly undermining his own eldership.

Title: A Church for the Nations Preacher: Mark Dever Series: The Mission Begins Passage: Acts 11:1-30

Jonathan Leeman and Mark Dever continue their conversation on raising up leaders, exploring the connection between discipleship, evangelism, and church planting, how to measure ministry fruitfulness beyond numbers, and what it means to steward your church for the next pastor.

Title: Peter and the Nations Preacher: Mark Dever Series: The Mission Begins Passage: Acts 10:1-48

Title: A Man for the Nations Preacher: Mark Dever Series: The Mission Begins Passage: Acts 9:1-43

By Warren Cole Smith Megachurches are not going away, of course. But data in recent years suggest their growth and numbers are leveling out, and possibly even declining. In 1970, the United States had less than 20 protestant megachurches, churches with more than 2,000 in weekly attendance. Today, that number is close to 2,000, a 100-fold increase. However, this number has been mostly unchanged for the past 10 years. In other words, after a period of explosive growth from 1970 to about 2010, the growth in the number of megachurches, and the number of people who attend them, seems to have stagnated. Outreach Magazine publishes an annual list of the fastest growing churches in America, and the largest churches in America. I recently compared the most recent list to the list from 2006 — 20 years ago. My analysis was not comprehensive, but it was fascinating. For example, the largest church on the 2006 list was Lakewood Church in Houston, Texas, pastored by Joel Osteen. In 2006 and 2026, the attendance listed was 45,000. No growth whatsoever over a 20-year period. The No. 2 church on the 2006 list was Florida's Without Walls International Church, led by Randy White, the former husband of Prosperity Gospel preacher and Trump advisor Paula White. Without Walls had 23,900 attendees in 2006. Today, that church is not on the list. It sold its facility in 2011 following the divorce of Randy and Paula White, not to mention other public scandals. Today, the church still exists, but attendance figures are hard to come by. Attendance is likely in the hundreds or — at most —low thousands. Not the tens of thousands of its heyday. The No. 3 church on the 2006 church is the Second Baptist Church of Houston, which listed attendance of 22,266 in 2006 and still has attendance of 19,564 today. That is a slight decline over the past two decades, but Second Baptist is still a substantial church and a force in the Houston area. Rounding out the Top Five on the 2006 list are New Birth Missionary Baptist Church (22,000) and Willow Creek Church (21,500). Both churches have been wracked by scandal and are now much smaller today than then. In short, not one of the Top Five churches of 2006 grew in the intervening decades, and three of the five had very public scandals that precipitated dramatic declines.  I do not want to overstate my case. As William Bennett famously said, “The plural of anecdote is not data.” I am sharing anecdotes, not data — or at least, not all the data. I will be the first to admit that. And I can think of a couple of good counterarguments to my thesis that the Age of the Megachurch is over. First, while these churches have declined, others have emerged, and some of them are very large indeed. For example, Life.Church of Edmond, Okla., led by Craig Groeschel, now claims 85,000 attendees. That makes it the largest church in the nation. Church of the Highlands of Birmingham, Ala., is led by Chris Hodges. That church claims 60,000 attendees. And Christ's Church of the Valley in Peoria, Ariz., is both the No. 3 church on this year's list and it remains one of the fastest growing churches in the country, with 54,142 in weekly attendance. However, it is worth noting that all three of these churches are multi-site churches. Life.Church has more than 45 physical locations. Church of the Highlands has at least 27 locations. Christ's Church of the Valley has more than 18 physical locations. The multisite phenomenon was rare in 2006 and nonexistent in 1970. It is obvious that if these multisite churches were not aggregating numbers from dozens of sites, their numbers would be much less eye-popping. The growth in multi-site churches, and the anemic growth in the number of megachurches also make obvious that American infatuation with megachurches seems to be in decline. Ryan Burge, my “go to guy” when it comes to church data, notes that the median size of a church in America is about 70 people. Put plainly, the nation's megachurches attract about five to seven million people each week. But non-megachurches attract 10 times that many — 50 to 70 million people. In other words, the megachurch is not now, nor has it ever been, representative of the church experience in the United States. Megachurches feel dominant because they receive media attention, and they can invest in radio, television, and other mass media. But that is an illusion.  Will these trends continue? The answer to that question is, likely, “yes.” First, lots of church leaders, even those in the church growth movement, are growing tired of the megachurch and multisite model. Here at MinistryWatch, we have written about Watermark Church, which abandoned its multisite model in 2021. Most of those sites became independent churches, and they are now thriving. Some of these independent churches have themselves planted churches. Mark Dever, pastor of Capitol Hill Baptist Church in Washington, D.C., is someone who has never embraced either the megachurch or the multisite model. His church has intentionally stayed relatively small, less than 1,000 in weekly attendance, and it has been equally intentional about planting churches in the D.C. area. So far, CHBC has helped plant or revitalize more than a dozen churches in the surrounding area. Secondly, it is important to note that the megachurch is at least as much a cultural phenomenon as it is a spiritual phenomenon. Megachurches are the brainchild of Baby Boomers and the post-World War II industrialization of America and the world. That is why I often refer to the “Evangelical Industrial Complex” to describe what has happened to religious life since the 1970s. The industrial model, with its features of scale and mass production, has proven damaging to the mission of the church, and it has lost its appeal to subsequent generations, who value community and relationships. We can now see that evangelicalism's industrial model is good at empire building, but not as good at kingdom building. So, to return to the question that started this conversation: Is the Age of the Megachurch over? The answer to that question may be that it really never was. The sturm und drang of the megachurch movement has turned out to be just what Goethe's famous expression suggests: overwrought, full of passion, but fleeting. Megachurches will not disappear, but after a half-century of observation, we can say that the legacy of the megachurch is mixed, and includes scandal, spiritual deconstruction, and cynicism. In short, becoming a megachurch is no longer the goal to which even church growth advocates aspire. Many faithful Christians are discovering the wisdom found along the Old Paths, and they can say with conviction E.F Schumacher might admire: “small is beautiful.” The producer for today's program is Jeff McIntosh. I'm your host Warren Smith. Until next time, may God bless you.

Title: Preaching to Magicians and Politicians Preacher: Mark Dever Series: The Church Begins Passage: Acts 8:1-40

Title: The First Martyr Preacher: Mark Dever Series: The Church Begins Passage: Acts 7:1-60

Jaime grew up in small-town Massachusetts. Having grown up a nominal Roman Catholic, Jaime had little interest in God beyond maintaining a veneer of morality, which he often cast off at his own convenience. By God’s grace, while in college, Jaime was born again while hearing a sermon on Luke 15. Upon graduation, Jaime served as a police officer, but after three years, though he loved the work, he resigned and moved to Louisville, Kentucky to pursue a Master of Divinity. During his studies, he met Dr. Mark Dever, Senior Pastor at Capitol Hill Baptist Church, and moved to Washington, DC to be an intern and serve as Mark’s personal assistant for the next two years. After this time, he moved to Providence, RI and served as Associate Pastor at Grace Harbor Church for the next year and a half. Jaime was called to be Senior Pastor of Tremont Temple in April of 2017. He is married to Adriana and is daddy to Mercy, Audrey, Jack, and Noah. Jaime holds a B.S. from Bridgewater State University in Criminal Justice, an M.Div from the Southern Baptist Theological Seminary, and a Th.M with a focus on preaching from Gordon-Conwell Theological Seminary. Jaime also serves as an adjunct professor in the Biblical and Religious Studies program at Sattler College in Boston. Jaime’s interests include history and literature, woodworking, a bit of surfing, daily hand grinding his pour over coffee with the help of Jack and Noah, running and barbell training, and short family adventures.

If you've been burned by the church, this episode is for you.Church hurt isn't rare, it isn't new, and it isn't evidence that something is uniquely broken in you. From prophetic words that never came to pass, to pastors who weaponized loyalty language, to leadership boards that protected predators instead of people, church hurt and spiritual abuse happen. Many believers are left sitting on the edges of the body of Christ, quietly debating whether walking back through those doors is even worth it.What makes this moment different is that people are no longer just recognizing these patterns at the national level. They're seeing them in their own local churches: the same cover-ups, the same gaslighting, the same spiritual abuse dressed up in theological language. And the question they're asking isn't just "what went wrong?" It's "how do I ever trust again?"In this episode, Joshua Lewis gives you the theological grounding to stop blaming yourself, the cultural and structural markers to help you spot a healthy church before you're two years deep in another painful situation, and the practical steps to walk back in - slowly, wisely, and without getting burned again. If you or someone you love is theologically homeless right now or wondering how to find a healthy church, this one is worth your full attention.0:00 – Introduction0:15 – Church Hurt Narrative5:24 – Disillusionment Defined6:13 – Leadership Failures Normalized10:12 – Enemy's Isolation Tactic12:14 – Head vs. Heart Tension13:27 – Nine Marks Overview20:09 – Cultural Markers (Krueger)27:28 – Finding a Healthy ChurchRESOURCES MENTIONED:

It can be difficult for a young pastor to succeed in ministering to an older congregation. In 1 Timothy 4:11-5:2, as John Stott points out, the apostle Paul gives six pieces of instruction to both the young pastor and older congregation about how to handle this type of situation. March 15, 2026 Helpful resources that shaped and influenced this sermon: The Message of 1 Timothy & Titus by John Stott; 1 Timothy by Philip Graham Ryken; 1-2 Timothy & Titus by R. Kent Hughes & Bryan Chapell; The Letters to Timothy and Titus by Robert W. Yarbrough; Discipleship by Mark Dever.

Title: Divisions, Deacons, and Disciples Multiplied Preacher: Mark Dever Series: The Church Begins Passage: Acts 6:1-15

Title: Opposed but Joyful Preacher: Mark Dever Series: The Church Begins Passage: Acts 5:1-42

Title: Preaching and Persecution Preacher: Mark Dever Series: The Church Begins Passage: Acts 3:1-4:37

Title: The Spirit of God Descends Preacher: Mark Dever Series: The Church Begins Passage: Acts 2:1-47

Who should serve as an overseer, or elder, of a local church? After remarking on how this role is a noble one, in 1 Timothy 3:1-7, Paul gives a list of qualifications for those in this office.February 1, 2025Helpful resources that shaped and informed this sermon: The Message of 1 Timothy & Titus by John Stott; 1 Timothy by Philip Graham Ryken; 1-2 Timothy & Titus by R. Kent Hughes & Bryan Chapell; The Letters to Timothy and Titus by Robert W. Yarbrough; Exalting Jesus in 1 & 2 Timothy and Titus by David Platt, Daniel Akin, & Tony Merida; Discipling by Mark Dever.

Title: The Son of God Ascends Preacher: Mark Dever Series: The Church Begins Passage: Acts 1:1-26

Title: Love's Triumph Preacher: Mark Dever Series: What is Love? Passage: Hosea 14:1-9

Jon covers the news pertinent for conservative American Christians including the rise in religious "nones," the new CEO of Christianity Today, Summit Church's continued soft-peddling of illegal immigration, Trump's executive order to help Christian families participate in the Foster Care system, Jonathan Leeman's defense of Mark Dever and acknowledgement that Christians shouldn't vote for pro-choice candidates, and more!Order Against the Waves: Againstthewavesbook.comCheck out Jon's Music: jonharristunes.comTo Support the Podcast: https://www.worldviewconversation.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastSubstack: https://substack.com/@jonharris?Follow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/Support this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Title: Love's Failure Preacher: Mark Dever Series: What is Love? Passage: Hosea

Title: Love's Requirement Preacher: Mark Dever Series: What is Love? Passage: Hosea

Title: Tough Love Preacher: Mark Dever Series: What is Love? Passage: Hosea 4:1-7:16

Jim Osman addresses pressing questions in a Q&A covering evangelical concerns and biblical faithfulness. Topics include The Gospel Coalition's theological drift, the modern deliverance ministry movement undermining Scripture's sufficiency, and the Seven Mountain Mandate infiltrating evangelicalism. Osman examines distinctions between essential and non-essential doctrines, female pastoral roles, biblical canon formation, and King James Only errors. He emphasizes that sufficiency of Scripture remains the central battle within evangelicalism today, as experiential theology displaces confidence in God's Word.Questions AskedWhat is the current state of The Gospel Coalition?What do you think about Al Mohler, Mark Dever, and Ligon Duncan's return to Shepherd's Conference?What issues within evangelicalism today should we be on guard against, especially for our children?How do you have a conversation with an unbeliever about God's sovereignty and evangelism?How important is a church prayer chain?What is the Seven Mountain Mandate and its connection to Turning Point USA?Are you a Christian nationalist?What resources would you recommend about how we got our Bible and why certain books were included in the canon?What is your position on female pastors in the church?How do you argue with people who are King James Version (KJV) only?Are there different shades of false teachers, and what about believers who fall into sexual sin like Steve Lawson?What camp would Solomon fall into - believer or unbeliever?What's the difference between Paul's response to the Judaizers in Galatians versus those who preached the gospel with false motives in Philippians? ★ Support this podcast ★

Title: Love Threatened Preacher: Mark Dever Series: What is Love? Passage: Hosea 1:1-3:5

Title: The Book? Preacher: Mark Dever Series: What will finally happen to... Passage: Revelation 22:16-21

Title: The Promises? Preacher: Mark Dever Series: What will finally happen to... Passage: Revelation 22:6-15

Join host Aaron Renn as he sits down with Caleb Morell, author of A Light on the Hill, to explore the rich history of Capitol Hill Baptist Church in Washington, D.C. Founded in 1878, this evangelical church, located just blocks from the U.S. Capitol and Supreme Court, has remained steadfast in its theological convictions while navigating cultural, political, and social changes over 150 years. From its founding by Civil War veterans to its role in the fundamentalist-modernist controversy, urban challenges, and the revitalization under pastor Mark Dever, this episode uncovers what makes this church a unique case study in American Christianity. Learn how Capitol Hill Baptist has maintained its gospel-centered mission amidst D.C.'s evolving landscape, including its response to suburbanization, gentrification, and even a lawsuit against the city during COVID-19.CHAPTERS:(00:01 - Introduction)(00:24 - What Makes Capitol Hill Baptist Unique?)(03:33 - Founding and Early History (1878))(05:42 - Capsule Summary of the Church's History)(09:24 - The Fundamentalist-Modernist Controversy)(14:56 - Suburbanization and Desegregation in the Mid-20th Century)(20:54 - Urban Planning and Parking Lot Disputes)(22:12 - Racial Integration and Social Engagement)(27:31 - The Marion Barry Era and Urban Violence)(32:13 - Mark Dever's Arrival and Church Revitalization)(35:50 - Gentrification and Its Impact)(38:38 - COVID-19 Lawsuit and Church Response)(41:38 - Commitment to Single-Service Gatherings)(45:09 - Political Engagement Over Time)(49:17 - The Importance of Institutions)(52:11 - Closing Remarks)CALEB MORELL'S LINKS:

Title: The Fall Preacher: Mark Dever Series: What Will Finally Happen? Passage: Revelation 22:1-5

Title: The Creation Preacher: Mark Dever Series: What Will Finally Happen? Passage: Revelation 21:1-27

The title of my sermon is a play on words. The beginning of this chapter we are told that what comes out of our mouths by way of teaching will incur a stricter judgment; therefore, anything we teach concerning God or His word must fall into the category of sound doctrine. On the other hand, the noise we make with our speech is evidence of what is really in our heart. Words matter. I will take it one step furtherwords matter to God. Proverbs 18:21 puts it this way: Death and life are in the power of the tongue, and those who love it will eat its fruit. Words matter. The Bible and Creation begins with words! The first words in our Bible are about the first words responsible for everything beautiful and living: In the beginning God created the heavens and the earth. And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters. Then God said, Let there be light; and there was light (Gen. 1:1-3). I love these verses in Genesis! In the beginning there was nothing but God... until He had something to say about it! His words brought life. Then what follows in Genesis 1 is a series of phrases like: God said... God called... What made all that exists a reality were WORDS! Not just any words from any old mouth, the Words that came from God made everything and all of it was good. On the sixth day, God spoke more words: Let Us make mankind in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the livestock and over all the earth, and over every crawling thing that crawls on the earth. So God created man in His own image, in the image of God He created him; male and female He created them (Gen. 1:26-27). Then, God used Words to bless the first couple by telling them: Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth. Listen to me... WORDS MATTER. Three chapters later, after God used His words to speak beauty and life into existence out of nothing, we are introduced to a serpent. In an effort to tempt Eve to sin against God, he got her to doubt the words of God spoken to Adam: But the Lord God warned him, You may freely eat the fruit of every tree in the gardenexcept the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die (Gen 2:16-17; NLT). Listen carefully to what the serpent said to Eve and her husband: Did God really say...? and then proceeded to get Eve to doubt the word of God and His goodness towards her (see Gen. 3:1-5). Not only does God value His words, but He is concerned about the words of people too. Jesus even said, I tell you that for every careless word that people speak, they will give an account of it on the day of judgement. For by your words you will be justified, and by your words you will be condemned (Matt. 12:36-37). Our Words Matter Concerning What We Say About God Chapter 3 begins with these sobering words: Do not become teachers in large numbers, my brothers, since you know that we who are teachers will incur a stricter judgment. Here is how the ESV translates this verse: Not many of you should become teachers..., which is the way most of the major English translations translate this verse. What is the point? The point is that what we say about God is serious and God takes what we say about Him seriously. James is warning us not to take on the mantle of teacher in the Church recklessly, for those who speak on Gods behalf will be held to a stricter judgment. Many rightfully apply this verse to the serious call of pastors who are entrusted with preaching the word of God such as myself. The passage Dr. Ed Hardesty selected to deliver at my ordination charge was from 2 Timothy 4:1-2, I solemnly exhort you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. In 2 Timothy 2:15, Paul instructed a young pastor and son in the faith with these words: Be diligent to present yourself approved to God as a worker who does not need to be ashamed, accurately handling the word of truth. The Bible reserves some of the harshest words for those who use the word of God to lead others from the truth of His word. In the Old Testament, we are told that if anyone claiming to be a prophet speaks claiming to speak on Gods behalf prophetically that God did not command him to speak, was to be put to death (See Deut. 18:20-22). Similar language is used in 2 Peter regarding false prophets who claim to speak for God when they do not: But false prophets also appeared among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. Many will follow their indecent behavior, and because of them the way of the truth will be maligned; and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. (2 Pet. 2:1-3) There is a stricter judgment that is coming upon those who teach and claim to speak on behalf of God. It doesnt matter what people think or what they want, the mandate is the same: Preach the word. Not just sometimes, not just when it is convenient, not even when you feel ready. Those who have been called to equip the church are to, preach the word and to, be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. Why? Because the authority is not with the one preaching, but the word he has been called to preach! This is why, in my opinion, whatever church you find yourself in, ought to be a church where the regular diet of preaching is expository instead of topical preaching. Permit me to give you three reasons why: Topical preaching is the kind of preaching where the one preaching chooses a subject and builds a sermon around that subject with verses he believes to support that subject. Expository preaching is the kind of preaching where the one preaching choses a scripture passage and builds a sermon around that particular passage, so that the point of the scripture passage becomes the point of the sermon. The difference between topical and expository preaching is that with topical preaching, the one preaching determines the point of the sermon; with expository preaching, the scripture passage determines the point of the sermon. The one who regularly preaches topical sermons will never preach more than what he already knows. The one who regularly preaches expository sermons will have to study a particular passage to understand it in order to preach/teach it, forcing the one preaching to grow beyond what he already knows. Mark Dever, in his book, Nine Marks of a Healthy Church, wrote the following helpful observation regarding the strengths of expository preaching: In being committed to preach a passage of Scripture in context, expositionallythat is, taking as the point of the message the point of the passagewe should hear from God things that we didnt intend to hear when we set out to study the passage.... And from your repentance and conversion to the latest thing the Holy Spirit has been teaching you, isnt that what it means to be a Christian? Dont you again and again find God challenging you and convicting you of some things you would never have thought about a year ago, as he brings to unearth the truth of your heart and the truth of his Word? What Dever says next, is so insightful: To charge someone with the spiritual oversight of a church who doesnt in practice show a commitment to hear and to teach Gods word is to hamper the growth of the church, in essence allowing it to grow only to the level of the pastor. The church will slowly be conformed to the pastors mind rather than to Gods mind. And what we want, what as Christians we crave, are Gods words. We want to hear and know in our souls what he has said.[1] James 3:1 is to warn those who wish to or do teach, to do so faithfully to the word of God because this is the best way to serve His people and to protect the church from the wolves who would seek to harm Gods people. However, that warning is not only for pastors and teachers and we know this because of the following verses. Our Words Matter Concerning What We Say to Others James 3:1 is not just for pastors, but for anyone who claims to speak on behalf of God. Think about what we know; the heart of Jesus great commission includes the responsibility every Christian has for teaching: Go, therefore, and make disciples of all the nations... teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age (Matt. 28:19-20). The apostle Peter wrote in epistle, ...always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, but with gentleness and respect (1 Pet. 3:15). And what is it that we are to be ready to testify with words? In the words of the apostle Paul: We proclaim Him, admonishing every person and teaching every person with all wisdom... (Col 1:28). Christ has gifted His church with pastors, teachers, and evangelists to help His people to speak what they have been called to say with clarity and in accordance with what God has actually said (see Eph. 4:11-13). And when we get it wrong, Christ also called men who are able to teach the word of God, to serve as elders whose responsibility includes: holding firmly the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict it (Titus 1:9). What we say about God matters, and for those like myself, who have been entrusted with teaching the word of God, we will be held to account for the words we have spoken in His name, so we dare not be reckless with our words. But it is not just what we say about God that matters to Him, it is also what we say to others in general that matters to God. What we say can do so much good for our neighbors, but our words can bring so much harm as well. Verses 2-12 is for all who have been redeemed by Jesus and therefore born again. James continues in verse 2, For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. It is true that if you are a Christian that you have been born again, however, that does not mean we still do not have a nature that gravitates towards sin. Perfection is coming for the Christian, but not until after death or a resurrection when our sin nature is finally and categorically put to death. It is true that when you placed your faith and trust in Jesus Christ as savior and Lord over your life, you were born again.When you were born again, you received what was promised in Ezekiel 36:26, in that God, gave you a new heart and put a new spirit within you... and replaced your heart of stone with a spiritual heart of fleshyou received a new nature. However, we still must contend with that part of us that is tethered to our old nature of sin. We still stumble in many ways and because we do, we still say stupid stuff! We can still use our tongues to speak great harm. What Jesus said about the heart is still true of the Christian: The good person out of the good treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart (Luke 6:45). James gives us three illustrations that convey just how powerful the tongue is and why we must exercise great caution over what comes out of our mouths: The tongue is like the bit in a horses mouth. A bit weights about 2 pounds while the average weight of a horse is about 1000 pounds. A bit is used to communicate with the horse, but if used by an unskilled and undisciplined rider, a bit can become the source of stress and anxiety for the horse. An unskilled rider can use the horses bit to injure the horse. An unskilled rider can use the horses bit to cause the horse to become confused. An unskilled rider can use that little 2-pound bit to harm his 1,000-pound horse. The tongue is like the rudder on a large ship. A rudder controls the direction of a ship, it is used to avoid harmful obstacles, it contributes to fuel efficiency by minimizing drag and optimizing water flow, a rudder helps provide stability, and it is critical for the captain of the ship to maintain the right course. However, without a skilled captain maintaining control of the rudder, it can be catastrophic to the rest of the ship. The tongue is like a fire. Instead of using oxygen for life, fire consumes oxygen as fuel. In enclosed spaces, a fire depletes the available oxygen so that it can continue to kill and destroy. The effects of a fire are also harmful, for it irritates the respiratory system, it can exacerbate heart conditions, and it can even cause certain cancers over time. Think about the damage a persons tongue can cause. James points out that we are able to tame wild animals, but no one among mankind can tame the tongue; it is a restless evil, full of deadly poison (vv. 7-8). The reason why we cannot tame the tongue is because our problems are deeper than what comes out of our mouths. The irony is that there is good that can come out of our mouths, but we will spend a lifetime needing to keep what comes out of our mouths in check.We can train and tame veracious and giant creatures, but not our tongues! James continues: With it we bless our Lord and Father, and with it we curse people, who have been made in the likeness of God; from the same mouth come both blessing and cursing (vv. 9-10a). How can we sing songs of worship about our great and awesome God and at the same time use destructive words against another person who is made in the image of the God we claim to love? In reaction to this, James concludes: My brothers and sisters, these things should not be this way (v. 10b). So what do we do? How do we address the problem within for those of us who have been born again? How can we make sure our words are life-giving instead of destructive? How can we have the fruit of our words flow out of our new heart instead of our old nature? Well the good news is that as a Christian, you have been sealed and are empowered by the Holy Spirit to live and speak in a way that is pleasing to the God who redeemed you (Eph. 1:13-14; Acts 1:8). Permit me to leave you with five things to remember and practice that will help : Remember that you are now a child of God. As a child of God, you have been sealed by His Holy Spirit and empowered to life, His way over your ways; you have been given power through the Holy Spirit to live the life God has called you into (Eph. 1:3-14; Acts 1:8). Saturate your heart with Gods word. You cannot know how to live for God if you do not know what God has said about living for Him. We are told, Walk by the Spirit, and you will not carry out the desire of the flesh (Gal 5:16). Whatever you are putting into your mind, you are filling your heart with, and whatever you are filling your heart with, will come out through your speech. So, read your Bible. Listen to songs about the things that please God. Consume more of what lines up with the things of God than what dishonors Him. Be quick to listen and slow to speak. You will be less reckless with your words, if you carefully consider your words before you say them (Jas. 1:19) Ask God to guide your speech by asking Him to give you wisdom in what you say (Jas. 1:5-8). When you honestly seek God for wisdom to guide your speech, besides the fact that God honors such prayers, your prayer alone will give you the kind of awareness that assists in being less reckless with your words. Remember the image of God. Remember that you bear the image of the living God not to make much of yourself, but much of God. Be mindful that regardless of a persons performance, that person was carefully created by God to bear the image of God too, so do not curse those who were created in the image of God. [1] Mark Dever, Nine Marks of a Healthy Church (Weaton, IL: Crossway; 2021), 47.

The title of my sermon is a play on words. The beginning of this chapter we are told that what comes out of our mouths by way of teaching will incur a stricter judgment; therefore, anything we teach concerning God or His word must fall into the category of sound doctrine. On the other hand, the noise we make with our speech is evidence of what is really in our heart. Words matter. I will take it one step furtherwords matter to God. Proverbs 18:21 puts it this way: Death and life are in the power of the tongue, and those who love it will eat its fruit. Words matter. The Bible and Creation begins with words! The first words in our Bible are about the first words responsible for everything beautiful and living: In the beginning God created the heavens and the earth. And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters. Then God said, Let there be light; and there was light (Gen. 1:1-3). I love these verses in Genesis! In the beginning there was nothing but God... until He had something to say about it! His words brought life. Then what follows in Genesis 1 is a series of phrases like: God said... God called... What made all that exists a reality were WORDS! Not just any words from any old mouth, the Words that came from God made everything and all of it was good. On the sixth day, God spoke more words: Let Us make mankind in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the livestock and over all the earth, and over every crawling thing that crawls on the earth. So God created man in His own image, in the image of God He created him; male and female He created them (Gen. 1:26-27). Then, God used Words to bless the first couple by telling them: Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth. Listen to me... WORDS MATTER. Three chapters later, after God used His words to speak beauty and life into existence out of nothing, we are introduced to a serpent. In an effort to tempt Eve to sin against God, he got her to doubt the words of God spoken to Adam: But the Lord God warned him, You may freely eat the fruit of every tree in the gardenexcept the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die (Gen 2:16-17; NLT). Listen carefully to what the serpent said to Eve and her husband: Did God really say...? and then proceeded to get Eve to doubt the word of God and His goodness towards her (see Gen. 3:1-5). Not only does God value His words, but He is concerned about the words of people too. Jesus even said, I tell you that for every careless word that people speak, they will give an account of it on the day of judgement. For by your words you will be justified, and by your words you will be condemned (Matt. 12:36-37). Our Words Matter Concerning What We Say About God Chapter 3 begins with these sobering words: Do not become teachers in large numbers, my brothers, since you know that we who are teachers will incur a stricter judgment. Here is how the ESV translates this verse: Not many of you should become teachers..., which is the way most of the major English translations translate this verse. What is the point? The point is that what we say about God is serious and God takes what we say about Him seriously. James is warning us not to take on the mantle of teacher in the Church recklessly, for those who speak on Gods behalf will be held to a stricter judgment. Many rightfully apply this verse to the serious call of pastors who are entrusted with preaching the word of God such as myself. The passage Dr. Ed Hardesty selected to deliver at my ordination charge was from 2 Timothy 4:1-2, I solemnly exhort you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. In 2 Timothy 2:15, Paul instructed a young pastor and son in the faith with these words: Be diligent to present yourself approved to God as a worker who does not need to be ashamed, accurately handling the word of truth. The Bible reserves some of the harshest words for those who use the word of God to lead others from the truth of His word. In the Old Testament, we are told that if anyone claiming to be a prophet speaks claiming to speak on Gods behalf prophetically that God did not command him to speak, was to be put to death (See Deut. 18:20-22). Similar language is used in 2 Peter regarding false prophets who claim to speak for God when they do not: But false prophets also appeared among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. Many will follow their indecent behavior, and because of them the way of the truth will be maligned; and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. (2 Pet. 2:1-3) There is a stricter judgment that is coming upon those who teach and claim to speak on behalf of God. It doesnt matter what people think or what they want, the mandate is the same: Preach the word. Not just sometimes, not just when it is convenient, not even when you feel ready. Those who have been called to equip the church are to, preach the word and to, be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. Why? Because the authority is not with the one preaching, but the word he has been called to preach! This is why, in my opinion, whatever church you find yourself in, ought to be a church where the regular diet of preaching is expository instead of topical preaching. Permit me to give you three reasons why: Topical preaching is the kind of preaching where the one preaching chooses a subject and builds a sermon around that subject with verses he believes to support that subject. Expository preaching is the kind of preaching where the one preaching choses a scripture passage and builds a sermon around that particular passage, so that the point of the scripture passage becomes the point of the sermon. The difference between topical and expository preaching is that with topical preaching, the one preaching determines the point of the sermon; with expository preaching, the scripture passage determines the point of the sermon. The one who regularly preaches topical sermons will never preach more than what he already knows. The one who regularly preaches expository sermons will have to study a particular passage to understand it in order to preach/teach it, forcing the one preaching to grow beyond what he already knows. Mark Dever, in his book, Nine Marks of a Healthy Church, wrote the following helpful observation regarding the strengths of expository preaching: In being committed to preach a passage of Scripture in context, expositionallythat is, taking as the point of the message the point of the passagewe should hear from God things that we didnt intend to hear when we set out to study the passage.... And from your repentance and conversion to the latest thing the Holy Spirit has been teaching you, isnt that what it means to be a Christian? Dont you again and again find God challenging you and convicting you of some things you would never have thought about a year ago, as he brings to unearth the truth of your heart and the truth of his Word? What Dever says next, is so insightful: To charge someone with the spiritual oversight of a church who doesnt in practice show a commitment to hear and to teach Gods word is to hamper the growth of the church, in essence allowing it to grow only to the level of the pastor. The church will slowly be conformed to the pastors mind rather than to Gods mind. And what we want, what as Christians we crave, are Gods words. We want to hear and know in our souls what he has said.[1] James 3:1 is to warn those who wish to or do teach, to do so faithfully to the word of God because this is the best way to serve His people and to protect the church from the wolves who would seek to harm Gods people. However, that warning is not only for pastors and teachers and we know this because of the following verses. Our Words Matter Concerning What We Say to Others James 3:1 is not just for pastors, but for anyone who claims to speak on behalf of God. Think about what we know; the heart of Jesus great commission includes the responsibility every Christian has for teaching: Go, therefore, and make disciples of all the nations... teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age (Matt. 28:19-20). The apostle Peter wrote in epistle, ...always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, but with gentleness and respect (1 Pet. 3:15). And what is it that we are to be ready to testify with words? In the words of the apostle Paul: We proclaim Him, admonishing every person and teaching every person with all wisdom... (Col 1:28). Christ has gifted His church with pastors, teachers, and evangelists to help His people to speak what they have been called to say with clarity and in accordance with what God has actually said (see Eph. 4:11-13). And when we get it wrong, Christ also called men who are able to teach the word of God, to serve as elders whose responsibility includes: holding firmly the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict it (Titus 1:9). What we say about God matters, and for those like myself, who have been entrusted with teaching the word of God, we will be held to account for the words we have spoken in His name, so we dare not be reckless with our words. But it is not just what we say about God that matters to Him, it is also what we say to others in general that matters to God. What we say can do so much good for our neighbors, but our words can bring so much harm as well. Verses 2-12 is for all who have been redeemed by Jesus and therefore born again. James continues in verse 2, For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. It is true that if you are a Christian that you have been born again, however, that does not mean we still do not have a nature that gravitates towards sin. Perfection is coming for the Christian, but not until after death or a resurrection when our sin nature is finally and categorically put to death. It is true that when you placed your faith and trust in Jesus Christ as savior and Lord over your life, you were born again.When you were born again, you received what was promised in Ezekiel 36:26, in that God, gave you a new heart and put a new spirit within you... and replaced your heart of stone with a spiritual heart of fleshyou received a new nature. However, we still must contend with that part of us that is tethered to our old nature of sin. We still stumble in many ways and because we do, we still say stupid stuff! We can still use our tongues to speak great harm. What Jesus said about the heart is still true of the Christian: The good person out of the good treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart (Luke 6:45). James gives us three illustrations that convey just how powerful the tongue is and why we must exercise great caution over what comes out of our mouths: The tongue is like the bit in a horses mouth. A bit weights about 2 pounds while the average weight of a horse is about 1000 pounds. A bit is used to communicate with the horse, but if used by an unskilled and undisciplined rider, a bit can become the source of stress and anxiety for the horse. An unskilled rider can use the horses bit to injure the horse. An unskilled rider can use the horses bit to cause the horse to become confused. An unskilled rider can use that little 2-pound bit to harm his 1,000-pound horse. The tongue is like the rudder on a large ship. A rudder controls the direction of a ship, it is used to avoid harmful obstacles, it contributes to fuel efficiency by minimizing drag and optimizing water flow, a rudder helps provide stability, and it is critical for the captain of the ship to maintain the right course. However, without a skilled captain maintaining control of the rudder, it can be catastrophic to the rest of the ship. The tongue is like a fire. Instead of using oxygen for life, fire consumes oxygen as fuel. In enclosed spaces, a fire depletes the available oxygen so that it can continue to kill and destroy. The effects of a fire are also harmful, for it irritates the respiratory system, it can exacerbate heart conditions, and it can even cause certain cancers over time. Think about the damage a persons tongue can cause. James points out that we are able to tame wild animals, but no one among mankind can tame the tongue; it is a restless evil, full of deadly poison (vv. 7-8). The reason why we cannot tame the tongue is because our problems are deeper than what comes out of our mouths. The irony is that there is good that can come out of our mouths, but we will spend a lifetime needing to keep what comes out of our mouths in check.We can train and tame veracious and giant creatures, but not our tongues! James continues: With it we bless our Lord and Father, and with it we curse people, who have been made in the likeness of God; from the same mouth come both blessing and cursing (vv. 9-10a). How can we sing songs of worship about our great and awesome God and at the same time use destructive words against another person who is made in the image of the God we claim to love? In reaction to this, James concludes: My brothers and sisters, these things should not be this way (v. 10b). So what do we do? How do we address the problem within for those of us who have been born again? How can we make sure our words are life-giving instead of destructive? How can we have the fruit of our words flow out of our new heart instead of our old nature? Well the good news is that as a Christian, you have been sealed and are empowered by the Holy Spirit to live and speak in a way that is pleasing to the God who redeemed you (Eph. 1:13-14; Acts 1:8). Permit me to leave you with five things to remember and practice that will help : Remember that you are now a child of God. As a child of God, you have been sealed by His Holy Spirit and empowered to life, His way over your ways; you have been given power through the Holy Spirit to live the life God has called you into (Eph. 1:3-14; Acts 1:8). Saturate your heart with Gods word. You cannot know how to live for God if you do not know what God has said about living for Him. We are told, Walk by the Spirit, and you will not carry out the desire of the flesh (Gal 5:16). Whatever you are putting into your mind, you are filling your heart with, and whatever you are filling your heart with, will come out through your speech. So, read your Bible. Listen to songs about the things that please God. Consume more of what lines up with the things of God than what dishonors Him. Be quick to listen and slow to speak. You will be less reckless with your words, if you carefully consider your words before you say them (Jas. 1:19) Ask God to guide your speech by asking Him to give you wisdom in what you say (Jas. 1:5-8). When you honestly seek God for wisdom to guide your speech, besides the fact that God honors such prayers, your prayer alone will give you the kind of awareness that assists in being less reckless with your words. Remember the image of God. Remember that you bear the image of the living God not to make much of yourself, but much of God. Be mindful that regardless of a persons performance, that person was carefully created by God to bear the image of God too, so do not curse those who were created in the image of God. [1] Mark Dever, Nine Marks of a Healthy Church (Weaton, IL: Crossway; 2021), 47.

In this episode, Jason and Duffey discuss the Council of Nicaea (A.D. 325) and the Nicene Creed. This year marks the 1,700th anniversary of the this church council. What do Christians believe about the doctrine of trinity? What do we believe about the person of Christ? The Nicene Creed serves as the classic statement and the orthodox guideline for biblical teaching on the Christian doctrine of God. After listening to the episode, see below for recommended further listening/study. Mark Dever, sermon on the Council of Nicaea https://www.capitolhillbaptist.org/sermon/nicea-true-god-from-god/  Gavin Ortlund, exposition of the Nicene Creed https://youtu.be/2KuLiL0Am78?si=_01aAwRZy9TuSLNm  R.C. Sproul, on the Nicene Creed https://youtu.be/9QmeBPHOXLY?si=2hB-0bndvaNq0KXt  Michael Reeves, relevance of the Nicene Creed for today https://youtu.be/xN0I5RocSdM?si=jJg0ngYBcNg7zjF2 

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. Mark Dever says, "The Christian life is the discipled life and the discipling life.” We need both to grow a healthy, full walk with Christ. So let's take our time to study the Word, pray without ceasing, fellowship with other Christians, worship our amazing, Living God, and share our faith with others. And even better if these things happen under a mentor who has walked with God longer than us! This will set us on a path of being discipled. And then, we ourselves are called to reach out and disciple someone else. This could look like us sharing the Gospel, seeing someone give their life to Christ, and then walking with them in spiritual growth as a new believer. I can personally tell you — experiencing this lights a fire in the soul and an excitement and joy in your walk with Christ! This is a picture of what the church should be—discipleship reaching across the generations. For more resources to get you started, visit sharelife.today.

Title: The Revolution? Preacher: Mark Dever Series: What Will Finally Happen? Passage: Revelation 20:1-15

Title: The Armies? Preacher: Mark Dever Series: What Will Finally Happen? Passage: Revelation 19:11-21

Title: The Faithful? Preacher: Mark Dever Series: What Will Finally Happen? Passage: Revelation 19:6-10

Title: Nicea: True God from God Preacher: Mark Dever Series: The Testimony of Nicea about Christ Passage: John 1:1-18

Title: Worldliness - Revelation 18:1-19:5 Preacher: Mark Dever Series: What Will Finally Happen? Passage: Revelation 18:1-19:5

Title: The World System? Preacher: Mark Dever Series: What Will Finally Happen? Passage: Revelation 17:1-18

Title: The Bowls Preacher: Mark Dever Series: What Will Finally Happen? Passage: Revelation 16:1-21

Mark and Jonathan talk about the pastor's personal evangelism and consider how to carefully think about how we should relate to it.Related Resources:Evangelism by Mack StilesHow Do I Get Started in Evangelism? by Mack StilesWhat If I'm Discouraged in My Evangelism? by Isaac AdamsThe Gospel and Personal Evangelism by Mark Dever

Title: The Angels Preacher: Mark Dever Series: What Will Finally Happen? Passage: Revelation 15:1-8

In this episode of Pastors Talk, Mark Dever and Jonathan Leeman talk about the good desire some pastors have to write outside of church ministry and how to think about it.Subscribe to our new podcast, A Storm in the Desert, here: https://www.9marks.org/podcast/a-storm-in-the-desert/

In this episode of Pastors Talk, Mark Dever and Jonathan Leeman talk with the President of Poiema (a Spanish publisher) about the state of Christianity in Colombia.

In this episode of Pastors Talk, Caleb Morell interviews Mark Dever about some general practices of his private prayer life.Subscribe to our new podcast, A Storm in the Desert.

In this episode of Pastors Talk, Mark Dever and Jonathan Leeman discuss a way to possibly run your church staff.Subscribe to our new podcast: A Storm in the Desert

Can one belong before believing? In this episode of Pastors Talk, Mark Dever and Caleb Morell discuss the evangelistic power of exclusivity.Subscribe to our new podcast, A Storm in the Desert.

In this episode of Pastors Talk, Mark Dever and Jonathan Leeman talk about service reviews. What is it? What do you talk about during service reviews? What if some feedback is too harsh? Mark Dever shares how the lead pastor can utilize this time to not only make the services better in the future, but also pastor and shepherd his staff and members. Subscribe to our new podcast, A Storm in the Desert, here: https://www.9marks.org/podcast/a-storm-in-the-desert/