Podcasts about sometimes jesus

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptWell, good morning. My name is Chet. I'm one of the pastors here. We are working our way through our membership commitment. It's different for us. We're normally working our way through books of the Bible, but we've taken the fall to just kind of go, hey, we collectively are following Jesus together as a church family. And what are the things that we've committed to? What are the things that we believe? And then kind of, what, how have we designed how we're going to live life together? So we, we are on commitment number 11 out of 14. It's just a one sheet piece of paper that we say, yes, this is what we're trying to do here. It's kind of our outline for discipleship. I want to begin by showing you this tweet that kind of made the rounds a while back. I think it's a good intro to what we're talking about today. It says, nobody talks about Jesus. Miracle of having 12 close friends in his 30s. The point of that tweet is it's hard to have relationships. Being friends with people is difficult. You're doing well if you've got one. But this idea that you'd have a lot and that they would stay together and you'd be able to keep working things out. And the reality is in the church, Jesus says that they'll know you're my disciples by the way, you love one another. So that it is supposed to look different for us, that the church is supposed to put this picture of what love and relationships are, are meant to look like and be able to walk things out together. So this is actually a miracle that we're all supposed to get to participate in as Christians. But it is difficult to do. We understand that. So that's what number 11, our commitment is for us. I want to read it as we begin. It says, I expect relational difficulty as I seek genuine relationships with other sinners saved by grace. I will actively fight against gossip, drama, bitterness and relational weirdness. I will work toward reconciliation in all conflict, seeking always to live at peace, unified with others in the mill city family. So we're going to take that line by line. We're going to show you where that comes from in the scriptures, what we're talking about, what we're committing to. Let's pray. Lord, we ask for your help. We ask for your grace. We ask in the name of Jesus that this would be true for us, that we would work towards reconciliation and all conflict, seeking always to live at peace and be unified as your people. In Jesus name, Amen.All right, so that first line, if you're going to commit to membership here, and if you have committed to membership here, you have announced, I expect this to be difficult. You're like, I looked around, I saw you guys. And I'm pretty sure this is going to be hard. Yeah, that's how it works. I expect relational difficulty as I seek genuine relationships with other sinners saved by grace. And in some ways, this is commitment. 9, 10, and 11 follow a logical flow. 9 is, I'm going to pursue deep, genuine relationships. I'm going to do that by being here on Sundays and by committing to belong to a community group and that we're going to pursue these types of relationships. And then 10 says, and I'm well aware that I'm a sinner, so I won't be surprised if someone comes to me and says that I've sinned, I'm aware of that. I'll walk through that with them. And then 11 says, and I'm also well aware that they're sinners. And so this is going to be hard. What we're saying is that we expect. It makes sense that if what brought us here is sin and the need for forgiveness, Christianity is the people who raised their hand and said, I need help. The people who said, if the Lord doesn't have mercy, I'm in trouble. If he doesn't forgive sin, I'm in trouble. I want this to be about Christ. I want it to be about his goodness. I want my hope to be in Him. And if we all get together, the assumption that we would somehow not have conflict, that we're coming from different backgrounds, different economic places, we speak different languages at times, that we're coming from all these different places and we sinful. The idea that that wouldn't cause conflict is crazy. So we're saying, no, I expect that I'm a sinner who needs grace, and I expect that you're a sinner who needs grace. And I'm pretty sure if we try to have a real relationship, that's gonna. There's gonna be some problems. A lot of times we don't have conflict with people because we don't have relationships with people. The reason there's no frustration, the reason there's no difficulty, the reason there's no conflict is because you're not around each other enough for that to have even come up. We're saying, we want to be around each other enough to grow in these deep, genuine relationships, which means we expect there's going to be Some difficulty. So we say, I will actively fight against gossip, drama, bitterness, and relational weirdness. So we're saying, okay, it makes sense that we would have some problems, but I'm going to commit to fighting against these things. And this isn't just I won't participate. It's I'm going to try to stop them. I'm going to fight against it in myself and in others. We're going to. We're going to police this. We're going to defend something that is good together. Okay? Gossip. It's listed several times in the New Testament as a sin. What it is, is me and you talking about someone else. Be true. Slander would be if it was untrue. We're not going to do that either. But gossip is like, hey, did you hear this? Hey, I got something to say. People will say, I don't know if I should say this. And I've practiced. If you say that to me, I'll go, then don't. I'll try to wet blanket that as fast as I can. Because I know if you say it, I'm probably going to like hearing it. Proverbs says they're delicious morsels. Whispering like, this is a delicious morsel. And it's like, you know, don't even open the donut box. Like, I don't want to have to choose whether I'm eating two or three. Like, I just get it out of here. So when you're like, I don't know if I should say this, then you probably shouldn't. Don't say it. I don't know if you're the right person to talk to. I'm probably not. Leave me out of this. But we're going to fight against the gossip Is me and you talking about someone else. Did you hear that this was going on? One of the things I found personally that I love doing is telling you why someone did something. I don't know, but I have good negative guesses. So I. For a long time ago, I can tell you why they said that. I can tell you exactly what they're trying to do. And I had to learn, no, I can't. And even if I was right, I should keep my mouth shut. But we're going to fight against that. This is not going to be something we're going to participate in, which means that it's not just you're not going to say these things, but you're going to be an unsafe person for someone else to say them to. We're not going to get together to spill the tea? No, we're going to keep it all well contained, Highly good contained tea in our church. Family. Drama, not a Bible word. The Bible word that most often is used is we're going to pursue peace and we're going to see that a lot. Drama would be the opposite of that, would be you making things worse, making things bigger than they are, overreacting to things. The Bible talks about stirring things up. So Romans 16:17 and Titus 3:10. We've on the screen together, it says,> I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.>> As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him.There are obstacles to following Jesus. There shouldn't be other ones that we add in. There shouldn't be other things that we go, well, you know, this is a problem. And this is a problem. And this is. Have you noticed this? I've noticed this. This is a problem for me. Is it a problem for you? We're not supposed to do that and to stir up division. He says, avoid them. Watch out for that. That's bad for you. You know, there are people who can. Their joy is contagious, and there are people who. Their bitterness and frustration and dislike is contagious. I have. I have a friend who can make you dislike a movie. You watch it with him and he can talk you out of it. I'm a little bit like that. I have to watch. So I don't dislike it when he does that. I'm like, yeah, tell me how stupid this movie is. But I heard two other friends talking, and one of them, they're friends with that guy. And one of them said, yeah, I didn't like that movie. And the third friend said, did you actually not like that movie or did you just see it with this person? And later that friend said to me, I don't know. I don't know if I actually didn't like it or if they just so affected my ability. And it's like, y', all, you've got to be aware that that's a thing. Someone can come poison something for you, and they can poison your church family, they can poison your community group. They can poison things for you. They can get in your head and talk you out of joy and forgiveness and. And life and grace. And he says, watch out. You may have someone who comes and says, hey, you know, I need to talk to you about something. And all they're doing is this.Titus 3:10. For a person who stirs up division makes it worse. That's drama. It's stirring things up after warning him once and then twice have nothing more to do with him. Or as Proverbs 16:28 says,> A dishonest man spreads strife, and a whisperer separates close friends.I love the way 26:20 says it, for the lack of wood, a fire goes out. And where there is no whisperer, quarreling ceases. There's nobody actively stirring it up. A lot of times things will stop, we say drama, bitterness and relational weirdness. Bitterness is. You're not talking about it, you're just seething over it. It's internal. It's not gossip. It's just as something that you're working out internally. You're going, yeah, I know what they were doing. I know. No, that's fine. This is just be how. Okay, yeah, you're just working it out in your head. They were rude to me. I know they were rude to me, whatever. And it just starts changing your relationship. We're not going to do that. We're going to be on guard against that in our heart. Relational weirdness is not a Bible term. It's a catch all. We're trying to grab a concept when we talk about relational weirdness. It. It's one of those things where it's like, you know, it's developed where we used to be okay, or we had this thing and we talked about it, but now I just don't really know how to talk to him anymore. I don't really want to talk to him anymore. If I find out they're going somewhere, I don't want to be there. It's like, oh, well, that's relational weirdness. And we just kind of sometimes will consign ourselves to that and go, yeah, I don't know, I don't like them, they don't like me. It's fine, we're fine. We're not in a group together anymore. So it's fine. I'm fine, we're fine, it's fine. I'm telling you a little bit something personal about myself. When I wake up in the morning, my left heel hurts so much that it's hard for me to walk. But I'm coming up on 40. So what I thought was, well, I'll just have that be true about me until I die. I'll limp around my house in the morning and then at some point it'll stop hurting and I'll move on because I have no intention of seeing a doctor about this. That's what relational weirdness is. It's just relationships. It's where you're going. This is fine. I'm fine. No, it's okay. No, this isn't a problem. I don't need to talk about it. I'm okay. And it's like, yeah, you have this. Like, something's painful, something's weird. You feel this twinge. You don't want to talk. I don't. Nah. And you just go, it's fine, though. As long as we ignore it, it's fine. And then someday I'll die. And it's like, no, we're going to fight against that. I'm allowed to do that with my heel. But you're not allowed to do that with your relationships. But I want you to see something first. 2 Corinthians 2:10-11 says this.> Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, so that we would not be outwitted by Satan; for we are not ignorant of his designs.He's talking about conflict. He's talking about forgiveness and unforgiveness. And he says, no, I forgive them if you're forgiving them, we're going to walk in forgiveness. And he says, so that Satan doesn't trick us. And one of the reasons we commit to fighting this stuff is because Satan wants us to walk in unforgiveness, wants us to walk in fractured relationships, wants us to have relational difficulty and drama all over the place, wants that to be true for us where we don't enjoy and participate in what Christ has purchased for us. And we just have all these little fractures and broken relationships and frustrations because we're trying to walk together. And if we're going to do that, it's going to be difficult. And he says, no, we're going to walk in forgiveness so that we won't be outwitted by Satan. This is one of the reasons we're fighting against it, because this stuff is cancer for a church. Most people who have church hurt, and they'll talk about it. It's them, this. So it's unacceptable here. It's unacceptable in any church. But we're. We're not going to practice it. We're going to sort things out. But how are we going to do that? And that's what we say. Next. I will work toward reconciliation in all conflict, seeking always to live at peace, unified with others. In the mill city family, reconciliation is. There's a broken relationship and we're going to fix that. There's something between us and we're going to get rid of it. We're not going to let it develop. We're not going to let it grow. We're not going to let it see. We're not going to talk about other people about it. We're not going to let bitterness develop. We're going to try to sort this out. We're going to get to where we can be at peace with one another. And this is commanded over and over again in the Scriptures. So we're about to look at a lot of verses together. 2 Corinthians 13:11 says,> Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you.I said, I love that. That's a command. Agree. It's like something you'd say to your kids, hey, get along, be friends. That's what he's doing. He's saying, aim for restoration, agree with one another, live in peace, and the God of love and peace will be with you. Our God is a God of love and peace. We actually get to participate in that. We get to have love and peace. And that gets to define the relationships here. And so we aim for restoration. That's what we're seeking to do. That's what the whole point of this is. So that's what you're committing to is, I'm going to do that. I'm going to commit to aim for restoration when there's conflict, when there's frustration, when there's difficulty. Romans 14:19 and Hebrews 12:14 says,> So then let us pursue what makes for peace and mutual upbuilding.>> Strive for peace with everyone, and for the holiness without which no one will see the Lord.I love these verses. The reason I have them next to each other. Pursue and strive. Pursue what makes for peace. Strive for peace. It means it takes work. This is something that's going to call out effort in us. You know, this is the reason this is all over the place in the New Testament is because they were like us. They became Christians and then found the other Christians kind of annoying. They had problems, they had difficulties, they had hurt feelings, they had sin. And he keeps going, y' all gotta work that out. You gotta work that out. You gotta pursue this stuff. I think sometimes we think about peace as, like, a byproduct. Like, it should just be there. It's just something you have or you don't have. When it's there, it's nice. When it's not there, it's, you know, whatever. And he's like, no, it takes work. We think of it as like a musical or something. Like they're in a barbershop and somebody's sweeping and somebody's cutting hair. Somebody's buzzing, and then they just start singing. It's magic. And that's what peace is like in a church. Imagine like we're monkeys in a Disney cartoon or something. That's not what it's like. That's not even what it's like in the thing you're watching. Where did that piano come from? Like, they've practiced this, obviously, and there's now instruments that aren't in this barbershop. But we act like that, and it's like, no, it's something that's going to take work. If you're going to be at peace with someone, it's going to take effort. It's going to take striving, it's going to take pursuit. And we're not going to want to do it. But it's worth it. And we're commanded to. So Romans 12:16-18 says,> Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.>> Repay no one evil for evil, but give thought to do what is honorable in the sight of all.>> If possible, so far as it depends on you, live peaceably with all.So this idea of living in harmony, living peaceably with all. And in the middle there, he says, do not be haughty, but associate with the lowly. Never be wise in your own sight. I've been a part of a community group in this church for 12 years. One of the things that I have found is part of the problem is that I'm right and good and they're stupid and bad. You ever feel that, you ever want to say, if they would just quit being wrong, then we wouldn't have a problem? Some of you married people know what I'm talking about. I've explained it to them twice. I don't know why they're so dumb. But you just feel that, you feel like I'm right. If you just see what I see, if you just know what I know. If you would just get on board now, you're like, yeah, and I got a Bible verse now, agree with me. Where is it at? It's like, that's not. There's a level of humility needed when we approach this and we're coming in and going, I'm aware of my own sin. I'm aware of my own self righteousness. I'm aware of my own haughtiness. I'm aware that I'm so wise in my own eyes constantly. I think I'm the smartest person who's ever existed. I just feel right about everything. My opinions feel like facts. And it's like that robs us of getting to do this. We're to live in harmony with one another. This isn't a solo. You have to work at it. Repay no one evil for evil. I want you to hear this. They actually did the thing that you're upset about most of the time. Sometimes we're like, yeah, but they really did sin. It's like, right? Yeah. Nobody's arguing that. We actually started with that we expected them to sin. They're a sinner who needs Jesus. We are not nobody's. We're not scandalized. Yeah, they really did it. They really. No, but they really. But it was really hurtful. It was really mean. No, they actually said it. No, they actually did. Yeah. Yeah, they did. And it's bad. Nobody's saying it's. It's not bad. Nobody's saying it's not sin. Nobody's saying it's okay. But we are saying we're not going to repay evil for evil. We've got to give thought to do what is honorable in the sight of all. Then verse 18, he says, if possible, and he's clarifying so far as it depends on you, live peaceably with all meaning that there are some people that you can't be at peace with, but it has to be on their side, not yours. So you can't say, well, this person's just impossible to be at peace with. And it's like, only if it's on their side, not yours. You have to be holding out, going to be peaceable as far as it's up to me. All the parts that I can handle, I'm going to handle, and I'm going to live at peace.Okay, so what does pursuing reconciliation look like? We committing to do it? We're going to pursue reconciliation in all conflict. What does that look like? Well, first thing we can do is forbearance. Bearing with one another is just a way that you are going to absorb some of their sin in a way that you're going to offer forgiveness, offer love, and you don't have to have a conversation about it. Proverbs 10:12 says,> Hatred stirs up strife, but love covers all offenses.Proverbs 17:9,> Whoever covers an offense seeks love, but he who repeats a matter separates close friends.There's a way for us to just by love forgive one another. And I think those proverbs can apply to, you've had a conversation, you've sorted things out. But I also think it's just one of those things that we get to do. We get to delight in to do someone is rude to you in your group, or they planned a time to meet with you and then they showed up late, and that drives you particularly crazy. The most offensive thing someone could ever do, they should hang up the phone on their mom and come show up on time to meet you. It's unacceptable. But you have these different things where it's like this, no, it was really rude. It was really offensive. They said that and it really hurt my feelings. We celebrated this birthday and then they acted like I didn't exist. And I told them it was my birthday. This stuff happens and it hurts. There's times where you go, yeah, but I've offended other people. I've been rude before. And I'm just gonna offer grace and forgiveness and love so that we get to have it. If I offer you grace and forgiveness and love, then our relationship gets to have grace and forgiveness and love. I just get to pour it in. Some of you people who live, have roommates and are married or whatever, you need to learn some of this. Like some of your relationships, you get to just add grace and forgiveness and love to your house on your own, from your side, and then it gets to be there. I'm pretty sure my wife does this with me 75 times a week where she's just going to make sure there's Love and kindness in our house. I know for a fact that I do things that she's asked me not to do. I noticed it this week as I was thinking about this. She tells me all the time when we're on the phone, say bye. Yeah, seems pretty simple. I'm constantly like, sounds good. Click. Alright. Yeah. It works for me. Click. I did that a couple times this week and I thought, I wonder if she's on the other side of the phone being like, I'll get texts every once in a while that say say bye. Because it's become evident to her that I've already hung up. I don't know if she's still talking. I don't know. I hung up the phone, you guys. I don't know how she finds out that I'm not on the phone anymore because apparently I don't say bye. But there's times where I just do that. She's told me a thousand times. I know for a fact I hung up on her twice without saying bye this week. She didn't say a word about it. I don't know if she didn't notice or if she just is like, he can't help it, something wrong with him and just chooses to love me and covers an offense, something that legitimately offends her. It bothers her, but she's just showing grace and kindness so that our house just gets to have love and we get to do this because we belong to Jesus. We just get to love each other. And so there's a whole lot of things that you can just go, you know what? I'm just going to forget. I'm just going to love. This is just going to be okay and I'm not going to hold on to it. 1 Peter 4:8 says,> Above all, keep loving one another earnestly, since love covers a multitude of sins.This applies in situations where we have to have multiple conversations. This applies to situations where we're having to work some stuff out. This applies all the time that we're seeking to love one another earnestly. But I'm just letting you know that forbearance lets you do this sometimes where you just go, I'm just going to choose on my side to not be offended by that. To be offended, but then to just choose to forgive and move on. And you can do that until it starts to grow. Because sometimes I think people say that's what they're doing and they're really just avoiding conflict because they don't want to have to have the conversation that makes them Uncomfortable. So they go, I'll just forgive. They were rude to me. That's fine. They're just a rude person. And then you see them and you say in your head, well, hello, Rudy. And it's like, okay, if you're doing that, I don't know if you've done the forbearance thing where you're choosing to forgive and show love. Like you, something else is happening. And so it's like, you can choose to do that, but you also can't sit and seize and have resentment and bitterness and difficulty. And if you start realizing, I'm trying, and I've done this for a while, but now it's still growing and it's still happening, and they're still offending me, and I'm going to have to have a conversation, which is the next thing that happens. So we can bear with one another, we can forbear, we can forgive without conversations. But then there are times where Matthew 18:15 says,> If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.You're trying to aim for restoration. You're trying to gain your brother. There's something between us, and this is what I think we sometimes miss. There'd be something between us. And someone will go, just. Well, it's just what it is. And it's like, you don't care about your brother. You're okay with just losing a sister. If you're going to hold on to that, or you'll be like, well, I just don't want to. I don't want. Sometimes people have in their mind peace just means the absence of conflict. But if I know about the conflict and you don't, conflict is still there. That's not peace. That's like, we see a hole and we put a blanket over it that didn't fix the hole. It actually increases the likelihood someone will fall into it. And so sometimes we're doing that in our relationships where we're just going, well, I just. I'm not gonna say anything. And it's like, yeah, but you're gonna hold on to it. That's still there. It's gonna affect the relationship. They won't know exactly why, but they'll feel it. And so he says, now you go talk to him. Because we're trying to aim for restoration. We're trying to gain our brother. And there are some baseline assumptions. If you sin against me and I come to you and I tell you or if I sin against you and you come and tell me we're making some assumptions. I love you. I want good for you and for us. I believe the spirit's at work in you so that this can work, so that you can repent, I can forgive. Like, I'm assuming good things about you if I come and talk to you. You're assuming good things about me. Now you're telling me I've sinned. I don't like that part. But you're making some baseline assumptions that are like, but if someone sins and I just go, yeah, not worth talking to them. Well, all my baseline assumptions are bad. Don't really care that much about them. Or you'll say things like, yeah, but I would talk to them, but I know what they're gonna say. And it's like, okay, so you're just gonna condemn them from here. Judge and condemn them from here, Lock them in that. And even if you are right and that's what they say or that's how they act, still supposed to do that for their good. God has you in this position in this relationship to see this thing and to have this conversation for their good, for their joy, and for yah's restoration. And it goes the other way, too. Matthew 5:23-24 says,> So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.You say, they didn't sin against me, they're mad at me. Okay, well, go talk to them. You can go have a conversation with someone where you say, it seems like you're mad at me, but I don't know what about, and I don't want to guess. You can go and say, hey, I know I did this, and I know that we hadn't quite been right since, and we need to talk about it. Matthew 18:16 says,> But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.That every charge may be established by the evidence of two or three witnesses. We talked about this last week, but it's. If someone sins against me or if there's hurt, if there's conflict between us, I'm going to go talk to him privately. If that doesn't work, I'm going to get some other people to come help, and maybe that's because they don't see it. It's very clear that it's sin, but they don't see it. They're just denying it. Or maybe it's not clear that it's sin. We just aren't having a good conversation. It's hard for us to sort this out. Or they're, they said that I'm wrong, and so now I got to get somebody else and say, hey, maybe I'm wrong here, but can you come help us sort this out? But this is why if someone comes and talks to you about someone else, you are supposed to ask, what did they say when you told them? Because you're assuming we're on step two. If you're talking to me about it, you've already talked to them between you and them alone, and it didn't go well. That's my assumption. So how did that conversation go? And if you say, I haven't talked to them, then I'm supposed to say, well, go do that first. Now, I have had a lot of people ask, can't I come and talk to someone just to try to get some wisdom on how to have that conversation? Can I come and ask and say, am I wrong about this? Like, should I even be upset about this? And the answer to that is, yes, you can do that in limited circumstances with wise people who are actually helpful. You can come and say, hey, I'm trying to have this conversation with them. I'm really angry and I don't think I'm going to do it well. And you help me think about how to word this, how to structure this. You can also do that. You can say, I'm in conflict with a person. They don't have to know who it is. They don't have to know all the details. As a pastor, I do this all the time. Someone will say, hey, I'm having a hard time with someone. Can I tell you about it? And I'm like, yeah, maybe. But you can also, like, you can redact it. You can give me some of the details and not all the details. And I can try to be helpful on how to go have that conversation or how to approach this. You can go ask someone, am I wrong about this? And they might tell you, yeah, you're wrong. And then you may still have to go have a conversation with someone that says, I've been mad at you for bad reasons and it's affected our relationship, but we're ultimately going to be having conversations with the people that there's conflict between us. But this is the thing that happens, Philippians 4:2-3 says,> I entreat Euodia and I entreat Syntyche to agree in the Lord. Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.So there are times where you just need somebody else to be in the room to help you have the conversation. I want to have the conversation. We don't communicate well. We need help. We've tried this two times, three times. I've already brought this up. They don't understand what I'm saying. I don't understand what they're saying. We need somebody else to come sit in the room and try to help us out. That's okay. You can get help. You're not trying to build a co if it's just conflict, frustration, difficulty, not addressing someone in sin. You're not trying to build a coalition of people on your team. You're trying to have someone who's wise and helpful to help you hear both sides sorted out, working towards peace, someone who's going to help make peace. Okay. Ephesians 4 says,> I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.He's saying, the church should look like Christians, with all humility and gentleness, with patience, bearing with one another in love. Oh, what if that's what it looked like? What if someone sat you down and said, hey, I love you and I need to talk to you about something. But they had humility, gentleness, patience. They said, hey, I want to talk to you because I belong to Jesus and I love you and you belong to Jesus. And we need to sort this out because there's some difficulty between us being eager to maintain the unity of the Spirit in the bond of peace. I think we need to be real about the fact that a lot of times we're most eager to maintain our own comfort, more eager to maintain that than we are to maintain unity in the spirit. That I really just want you to get on my side so you'll quit getting on my nerves. And I'm not really wanting to sort this out in a way that gives grace and helps us both grow. But we should be eager to maintain that. We should dislike conflict between us to the point that we're wanting to overcome it. We should be like my sons, when there's a tag in their shirt, they will come to me like they're being attacked. Like a four year old will come like, and it's like, what is going on? This tag, let's burn this shirt. But it should be like that. It should be like there's something between us or something causing problems, and I can't stand it. I'm eager to maintain unity. So let's have a conversation. Let's get together, let's sort this out. And if we all have this, then it becomes easier. You should expect that this is going to be hard and you should expect other people to come do it. And when they come do it, you should feel loved, not attacked. You should go, oh, good, they want to maintain unity with me. They love me enough to try to sort this out. The reality is, if we clip off years where there's aren't conversations like this, if we go through your group never, then maybe y' all just aren't around each other enough or don't love each other enough because the idea that I'm around you and haven't seen things, that maybe, maybe we just aren't sorting things out like we should. Maybe we're not eager to maintain unity when we start telling ourselves, well, I just might. I might just go somewhere else. I think this happens so often in churches, especially in the south, where there's so many churches. You reach the place where now I'm going to have to have a conversation. I'm going to have to forgive, I'm going to have to repent, I'm going to have to go through conflict. No, I'm just going to go somewhere else. And you tell yourself that this shouldn't happen. There must be something wrong here. Because our assumption is that peace is a byproduct, not something we have to strive for as we just go somewhere else. And you're there for three years or four years or five years, really just long enough for these people to start really getting on your nerves or sinning against you or hurting you or for them. And then you go somewhere else. When we've reached the moment where we could grow and we could walk in a manner worthy of the Lord and actually step in the things the gospel empowers us to do and walk with the God of love and peace and have him be with us in these moments. Let's do that. Colossians 3:12-14 says,> Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.>> And above all these put on love, which binds everything together in perfect harmony.Saying the same kind of things. He says, put on then as God's chosen ones, holy and beloved. He's saying, this is who you are. You're chosen, you're holy, you're beloved. And he says, compassionate hearts, kindness, humility, meekness and patience bearing with one another. That warms my soul that that's in the. It's in the Bible. Why does he have to write to every church and say, please put up with each other. And you're in a church and you're like, I'm having to put up with these people. There's something wrong with this church. And it's like, no, we look like we're in the New Testament. We're Bible people who are having a hard time sorting some of this stuff out. That's fine. It's normal. It's what it looks like for us to walk in life together. So he says, bearing with one another, if one has a complaint against another, forgiving each other, as the Lord has forgiven you, so you also must forgive. Above all these, put on love, which binds everything together in perfect harmony. But I want you to see that bearing with one another if one has a complaint against another, forgiving each other, so you also must forgive. This is a command. This is why we commit to it. This is why we say, this is what we're going to do here. This is how we're going to handle this here. Because we're commanded to. I was talking to a pastor one time. He had been a pastor. He was doing some stuff in kind of church, the church world. And we were talking about something when the first church had just started, our church had just started a church plant, and we only had a couple of groups. And I said we had some people that were at odds with one another. And he said, man, that's tough, because you can't, you know, what are you gonna do? You can't make them talk to each other. And I said, oh, we're gonna make them talk to each other because of this, because we're commanded to do this. So we're going to expect of each other that we're going to do this. We're going to expect that we're going to try to sort things out, and it's good for us. I need that expectation on me from you. And you need that expectation on you from me that we're. No, we're going to have the conversation. We're going to sort these things out because we can. And the reason we can. And the reason why you won't do this. You will not do this unless you understand what's in the middle of that highlighted section as the Lord has forgiven you. If we don't know the grace and the mercy and the depth of the love and the forgiveness of Christ, then we won't do this. We won't want to, and we won't have the ability to. We just will refuse. But if we're walking in this if we understand the depth of our sin and the grace of Christ. And then we can. And we delight to do it because we're participating in something that Jesus bought for us, that he claimed for us, that he gave us. This is what Jesus. What Paul says when he's talking about Jesus and he's talking to the Jewish believers and the Gentile believers and the hostility that was between them. He says in Ephesians 2,> But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.>> For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.He's talking to Jews and Gentiles there, and he's saying that we get to all belong to the Lord. And that's true for us in these other situations. He's our peace, and he bought reconciliation between us and God, which means the reconciliation between me and you is so narrow. We're drowning in the mercy and the forgiveness of Christ. So we delight to walk it out with each other, to participate in it tangibly in a real way in our lives. I love Matthew 18. So this is. He walks through the stuff we've been reading about, addressing your brother in sin. He gets through it. And I love that Jesus has disciples who follow him around and ask questions, because they ask the questions that we ask. Then Peter came up and said to him, lord, how often will my brother sin against me? And I forgive him as many as seven times. Don't you just love the disciples? Sometimes Jesus is like, this is how you forgive your brother? This is how you go get your brother back. This is what it looks like. Peter's like, mm, that's so good. Quick question, though. When can I stop? And y', all, he says, seven. Ain't none of us saying seven. We're Americans. The most we go on things is three. Because of baseball. Been trained in us. You get three, some of us lop off that third one. Fool me once, fool me twice. Fool me, can't fool me again. Sorry. That's just how some presidents say it. But I love this. Peter asks. Jesus says,> I do not say to you seven times, but seventy-seven times.Just means all the times. What's so wonderful about this? We'll talk about us. We'll talk about what Peter's asking in a second. But I want you all to see this. You ever have that moment with the Lord and you think how Long before you're done with me. How many times am I going to do this before you're just done with me? How many times am I going to fail and come back and say, I need you and I need mercy and I need grace. How many times is this going to happen before you're done with me? And the Lord Christ expects us to Forgive each other 77 times in a day, because that's the type of grace and mercy that he has for us. When will he be done with you? Never. If you belong to Christ and are covered by his blood. He has paid everything to keep you. He will keep you. So how much mercy and forgiveness do we get? All of it. And how much mercy and forgiveness do we give? All of it. Because we're the only ones who have access to all of it. That's why the church is known by their love. Because we have so much love and so much mercy and so much forgiveness that we don't run out giving it to each other. And you say, they've sinned against me and they've done it again. Right. But I'll never run out of the forgiveness that Christ gives. So I never run out of my ability to share. And I get to participate in a real way. When I feel the pain of forgiveness, I get to know that he was actually dripping blood on that cross because it hurts to forgive, but it's so good because everything breaks down without it. And so we get blood bought reconciliation and we get forgiveness and we get peace and we get joy and we get those handed to us by the God of love and peace, who loved us so much that he died for us. And we absolutely will not settle for not sharing that with each other and not participating. As people who belong to this type of God, we get to delight to share it with one another, even as it is hard, because it reminds us of the goodness of Christ and the mercy and the forgiveness that he's offered. And we get to walk what it looks like to belong to Him. If you're going to commit to a church, how many times are you going to have to forgive? All the times. And how many times are you going to be empowered by Christ to forgive? All the times. Because that's how many times he forgives us.Let's pray. Oh Lord, may you bless this church by your spirit, that we would aim for restoration and that we would be eager to maintain the unity of the Spirit. Lord, you have forgiven us so much. You have had endless mercy granted to us. May we share it with each other. May we not see the sins committed against me as higher and more egregious than my sins committed against you. May I not think so highly of myself. May we not be outwitted by Satan, but may we be people of forgiveness and mercy and kindness and goodness. And may we have the conversations that we need to have and share the love that we need to share, which is given to us endlessly by you. So God of love and peace be with us in Jesus name, Amen.The band's gonna come back up, and here's what we're gonna do. Jesus says if you have something against someone, you need to go talk to them. He says if someone has something against you, you need to leave your gift at the altar and you need to go talk to them. So they're gonna play and we're gonna have a moment. I want you to humbly walk to the Lord and just say, help me to see my sin. Help me to not think so highly of myself. Help me not to be wise in my own sight. And if there's someone I need to talk to, if there's somebody that the spirit's convicting you, that you need to have a conversation with, then go have a conversation with them. You don't have to have the whole conversation now. You can get up and go grab and say, how many. Let's plan a time. We need to talk. You can shoot somebody a text message. Some of you need to step outside and make a phone call as an act of worship. You don't need to sing. You need to go call somebody. We need to be people who are eager to maintain peace. We want people to commit to this. But some of you have come over here from another church because you're in the middle of this exact thing and you need to go back and sort some things out. But we want to be people who look like we belong to Christ. So take a moment, pray, listen, and do as the Spirit leads, and then we'll stand and sing together.

Sometimes Jesus asks us to believe despite what our eyes may be telling us. Our text in this study is: Mark 5:35-43 Series: Who Do You Say That He Is? Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/whodoyousay Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the notes at: https://calvaryhanford.substack.com Find audio, video, and […]

Sometimes the Gospel writers don't catch Jesus at his most pastoral moments. Sometimes Jesus just needs to get straight to the point. This week's passage from the Gospel of Luke is one of those not so “happy Jesus” passages. Hosts Karin Peter and Blake Smith explore the context of Jesus' teachings amidst poverty and oppression, emphasizing the need for discipleship and standing against unjust systems. They remind us of the importance of interpreting cultural signs and the challenges of following Jesus, which may cause inner turmoil and external conflict. Reflecting on our own actions, societal expectations, and the risks we are willing to take for the betterment of others is important if we're going to turn things upside down for the reign of God. Download the TranscriptThanks for listening to Project Zion Podcast!Follow us on Facebook and Instagram!Intro and Outro music used with permission: “For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org “The Trees of the Field,” Community of Christ Sings # 645, Music © 1975 Stuart Dauerman, Lillenas Publishing Company (admin. Music Services). All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey. NOTE: The series that make up the Project Zion Podcast explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Project Zion Podcast is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ.

Sometimes Jesus sends us into storms—not to crush our faith, but to clarify our vision.

Sometimes Jesus says things that we are okay hearing, and sometimes Jesus says things that we are not as okay hearing. In Luke's Gospel for today Jesus says to "love your enemies." Sometimes it's hard to love the people we like, let alone our enemies. However, how does Jesus treat His enemies? He dies for them. And if Jesus is going to give up His life for His enemies, whom He wants in heaven with Him, then people are not truly our enemies. And if people are not really our enemies, and we view them as such, people that Christ died for, then maybe it makes it easier to love them?

This week at our Perdido Key Campus, Senior Pastor Kyle Valaer continues preaching expositionally through the gospel of Luke in our series, “ And So It Begins.” We hope this resource is a blessing to you. For more information about the Point Church, please visit us online at www.tothepoint.church.Take Aways: When Jesus is in the boat of your life, He's never working around your life without also working in your life.“But at your word, I will”—that's the formula of faith Jesus wants to see in our lives.“Sometimes Jesus' foolishness is simply a cover for His goodness that can sink your boats!”--Dale Ralph DavisIt's only as we see the Lord rightly that we can see ourselves rightly.Your lowliness is not an obstacle to God's acceptance of you.Your brokenness and weakness hasn't surprised Jesus...nor has it made Him look elsewhere for other options. 7. At the end of your days, what will your catch consist of?

Let's be honest: Sometimes Jesus says things are just downright confusing, a this course will delve into some of the challenging and often misunderstood sayings of Jesus. Participants will gain tools for interpreting tough biblical texts, addressing questions and concerns that arise from passages that seem confusing or troubling. With a focus on clarity and sound biblical interpretation, we'll explore how these hard sayings reveal profound truths about the character of God and the nature of the Kingdom of Heaven. Taught by Alex Tuckness and Alanna Sellinger.Other Details:Interpretive Journey and study resources handout

Send us a textArnie is joined by Glenn Landrum to continue the discussion of the literal and figurative aspects of the Bible. This episode begins by noting some helpful hints on how to distinguish between literal and figurative expressions in the Bible. We shouldn't make up our minds prematurely on a particular subject without considering the context of it. The time that the Pharisees misrepresented Moses as commanding divorce is discussed at length. Sometimes Jesus or one of the writers tells us which figure of speech is being used, whether it is a parable or an allegory. That is discussed. We ought to note how the inspired writers or speakers treat an event recorded in the Bible. Jesus speaking about Moses at the burning bush and the Hebrew writer noting Noah and the flood is looked at. We discuss Jotham's fable to show some of the figurative language found in the Bible and how to understand it. A good guide to follow is what someone has been quoted as saying, which is, "The sense that makes the most sense is the correct sense." There is a little bit more that needs to be said about this subject, so we will complete it in the next episode. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode for your convenience.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: 7 Biblical Principles for Resolving Conflict at WorkDevotional: 6 of 7Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt (Colossians 4:5-6)Today's passage points us to the 6th biblical principle for resolving conflict at work…Principle #6: Address the Conflict with Grace that flows out of the grace you've been shown by Christ.As we saw a few weeks ago, sometimes we're called to overlook an offense. But when we sense God prompting us to address it, we must do so graciously. This includes grace in our motives, methods, and medium of communication.First, motives. Our motive in addressing conflict is primarily to bless rather than blame, help rather than hurt, and serve rather than shame.Second, methods. Sometimes Jesus addressed sin via methods that were sharp, direct, and public, like the time he overturned tables in the temple. Other times, he opted for methods that were gentle, indirect, and private, like the conversation he had with the Samaritan woman at the well. Similarly, Scripture calls us to adjust our methods based on what will bless and restore the person we're in conflict with (see Titus 1:13 and 1 Timothy 5:1).Finally, medium. When Paul “had no peace of mind” because of an unresolved conflict, he didn't send a letter, but went to resolve the issue in-person (2 Corinthians 2:12-13). Similarly, John said he “would rather not use paper and ink” to share certain things (see 2 John 1:12).Our motives, methods, and medium of communication all play a part in addressing conflict graciously. Now, let's put those insights into practice. Throughout this series, I've been encouraging you to journal through how you will address conflict with a specific person at work. Pull open that note right now and work through these 5 steps.#1: Review the plank in your eye you journaled a couple of weeks ago. And remember the grace and mercy Christ has shown you so that you can extend grace and mercy to the person you're in conflict with.#2: Write down the method of communication this situation calls for. Sharp or gentle? Direct or indirect? Private or public? Read Matthew 18:15-17 and pray for wisdom.#3: Write down the medium you will use to address the conflict. Spoiler alert: I doubt God's calling you to address it via email. In person is ideal. But if you work remotely, Zoom is a great alternative.#4: Write down what you want to say (and don't want to say) as clearly as you can. Sometimes writing down what I don't plan to say is what best allows me to communicate with grace.  #5: Write down when you will address the other person. The sooner the better for God's glory, their good, and your peace!

Sometimes Jesus takes on the persona of a situationally unaware 7 year old! “The Kingdom of God is among you.”

Sometimes Jesus' teaching can be confusing. Listen to this homily to hear an explanation of our Gospel passage, and be ready for our Lord!

[John 9:1-3] As Jesus was walking along, he saw a man who had been blind from birth. [2] “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents' sins?” [3] “It was not because of his sins or his parents' sins,” Jesus answered. “This happened so the power of God could be seen in him. Some people are always looking for someone to ___________. Light is more _______________ in the dark. God can use our _______________ for His glory. [John 9:6-7] Then he spit on the ground, made mud with the saliva, and spread the mud over the blind man's eyes. [7] He told him, “Go wash yourself in the pool of Siloam” (Siloam means “sent”). So the man went and washed and came back seeing! Sometimes Jesus uses unconventional _______________ to accomplish His _______________ in our lives. [John 9:24-34] So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.” [25] “I don't know whether he is a sinner,” the man replied. “But I know this: I was blind, and now I can see!” [26] “But what did he do?” they asked. “How did he heal you?” [27] “Look!” the man exclaimed. “I told you once. Didn't you listen? Why do you want to hear it again? Do you want to become his disciples, too?” [28] Then they cursed him and said, “You are his disciple, but we are disciples of Moses! [29] We know God spoke to Moses, but we don't even know where this man comes from.” [30] “Why, that's very strange!” the man replied. “He healed my eyes, and yet you don't know where he comes from? [31] We know that God doesn't listen to sinners, but he is ready to hear those who worship him and do his will. [32] Ever since the world began, no one has been able to open the eyes of someone born blind. [33] If this man were not from God, he couldn't have done it.” [34] “You were born a total sinner!” they answered. “Are you trying to teach us?” And they threw him out of the synagogue. In one moment he went from _______________ beggar to _______________. God can use our _____________ to show his _____________. We can't control the cards we were _______________, but we can control how we _______________ them. [2 Corinthians 12:9-10] Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. [10] That's why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong. Our greatest _______________ can often be found in our greatest ___________________.

A chilling realization-Sometimes Jesus does walk away and say no --- Support this podcast: https://podcasters.spotify.com/pod/show/william-wannall/support

Disciples live differently than conventional cultural means. Sometimes Jesus' expectations seem impossible. How are we faithfully formed?

Sometimes Jesus feels absent when we need him and acts in ways that don’t make sense. It takes us years to come to trust in the promises of God, and still God puts our hope to the test. But even when we cannot see Jesus, yet Jesus can see us, and Canon Jonathan reminds us of the Lord’s compassion. In his time and his way, he will reveal himself and restore us to peace.

Sometimes Jesus feels absent when we need him and acts in ways that don't make sense. It takes us years to come to trust in the promises of God, and still God puts our hope to the test. But even when we cannot see Jesus, yet Jesus can see us, and Canon Jonathan reminds us of the Lord's compassion. In his time and his way, he will reveal himself and restore us to peace.

Homily of Fr. Mike O'Connor from Mass on July 7th, 2024 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS Referenced Readings: Ez 2:2-5 2 Cor 12:7-10 Mk 6:1-6 If you would like to donate to OLG and her livestream ministry, please go to  https://olgchurch.net/give

Matthew 8:23-27, in these verses, we see Jesus and the disciples in a boat when a great storm arises and threatens to sink the ship. The disciples, out of fear, woke Jesus. He rebuked the storm and everything was calm. You may be going through a storm right now, and it may seem that your boat is about to sink. But, Jesus is right there, give your fears to Him.

Sometimes Jesus does weird things. Sometimes it seems Jesus does nothing! We may have something we need him to do, yet he seems to just... Wait. Why does he do that? And does that mean he doesn't love us?

"Sometimes Jesus just needs us to go, pray and trust. Jesus will do the rest." - @dpma Derek Ma challenged us by sharing his testimony of what God has done in his life over the years through the story of Ananias in Acts 9 He expounds from the view of Ananias, who might not have understood God's assignment initially, but acted in faith and trusted in God command and was used as an instrument in Saul's conversion. May we all enter our week learning to trust in God and availing ourselves as instruments of God!

Dave Brisbin 3.10.24 The reality we believe is the reality we endure. We don't see reality as it is. We see reality as we are. Our minds are a necessary tool for survival, but keyed to survival, they are fear-based, making our thoughts overwhelmingly negative as they literally create the world in which we live. As long as we're thinking, we're enduring a world we believe we must control to survive. We'll need our minds as long as we're drawing breath, but our mistake is to take them literally. To believe our thoughts are true is to live in the anxiety of our own personal hell. Jesus is acutely aware of the grip our minds have over us, that our minds can't tell the difference between the thoughts it generates and sensory input coming from the outside. Always trying to engineer breaks in our stream of thought to allow something really real to break in, he never answers a question except with another question, a story or parable. He knows an “answer,” received as part of the mind's drive to control the fear of uncertainty, is the problem. The solution is to take our thoughts by surprise so we can step away, become free of their self-created, fear-based world. Sometimes Jesus doesn't use words at all. When he washes his followers' feet, he is breaking into their fear-world in the most intense way possible. As his followers jockey for positions of power in Jesus' kingdom as they think it will be, Jesus shows them, through the most humiliating and disgusting act of service in ancient Jewish culture, the meaning of true power. The highest position is the lowest, because only in service, in laying down our lives for another, is the reality of love ever expressed. Jesus is a footwasher. He says that he and the Father are one, which makes our Father a footwasher too. We have placed God high over our thought-worlds in positions of power and control. But if we really want to find our God, we have to look down, not up—not in the clouds, but in the standing height of a child, the kneeling height of a servant. Can you honestly accept and respect a God who washes your feet? And if not, what will it take to break into your thought-world?

Dave Brisbin 3.10.24 The reality we believe is the reality we endure. We don't see reality as it is. We see reality as we are. Our minds are a necessary tool for survival, but keyed to survival, they are fear-based, making our thoughts overwhelmingly negative as they literally create the world in which we live. As long as we're thinking, we're enduring a world we believe we must control to survive. We'll need our minds as long as we're drawing breath, but our mistake is to take them literally. To believe our thoughts are true is to live in the anxiety of our own personal hell. Jesus is acutely aware of the grip our minds have over us, that our minds can't tell the difference between the thoughts it generates and sensory input coming from the outside. Always trying to engineer breaks in our stream of thought to allow something really real to break in, he never answers a question except with another question, a story or parable. He knows an “answer,” received as part of the mind's drive to control the fear of uncertainty, is the problem. The solution is to take our thoughts by surprise so we can step away, become free of their self-created, fear-based world. Sometimes Jesus doesn't use words at all. When he washes his followers' feet, he is breaking into their fear-world in the most intense way possible. As his followers jockey for positions of power in Jesus' kingdom as they think it will be, Jesus shows them, through the most humiliating and disgusting act of service in ancient Jewish culture, the meaning of true power. The highest position is the lowest, because only in service, in laying down our lives for another, is the reality of love ever expressed. Jesus is a footwasher. He says that he and the Father are one, which makes our Father a footwasher too. We have placed God high over our thought-worlds in positions of power and control. But if we really want to find our God, we have to look down, not up—not in the clouds, but in the standing height of a child, the kneeling height of a servant. Can you honestly accept and respect a God who washes your feet? And if not, what will it take to break into your thought-world?

Sometimes Jesus calls us into something that doesn't make any sense. In those moments we have an opportunity to trust and obey Him. When we do it's easy to become distracted by the level of adversity that comes our way after we've stepped out in faith. Thankfully, we have a Savior who doesn't condemn us when we lose sight of Him in the midst of the storm.

"One day, every storm will be permanently silenced. One day, chaos will be calmed for good. But for today: We don't have to hold it together. There is One who is holding us, and He's familiar with waves. Sometimes Jesus says, “Peace, be still” to the waters that rise, and sometimes, instead, He says those words to our overwhelmed hearts. But He never shows up with a tidy “just choose joy!” bow, never dismisses our sadness or grows weary of how long we've struggled to stay afloat. No, Hope just gets in the boat."Leave a comment for Kaitlyn: https://incourage.me/?p=236604--You're just a few questions away from your 2024 Word of the Year. Look to the Lord and choose one specific word that will help you intentionally live your faith in 2024. To take the free quiz, visit incourage.me/podcast and click word of the year. The (in)courage podcast is brought to you by DaySpring. For over 50 years, DaySpring has created quality cards, books, and gifts that help you live your faith. Find out more at DaySpring.com.Connect with (in)courage: Facebook & Instagram for daily encouragement, videos, and more! Website for the (in)courage library, to meet our contributors, and to access the archives. Email us at incourage@dayspring.com. Leave a podcast review on Apple!

The Romans, the Herodians, and Jewish elders ruled in various capacities as Jesus introduced His kingdom. Sometimes Jesus submitted, but other times He resisted. This look at Jesus' ministry might help us negotiate the political climate we find ourselves. Part 2 in the series.

The Romans, the Herodians, and Jewish elders ruled in various capacities as Jesus introduced His kingdom. Sometimes Jesus submitted, but other times He resisted. This look at Jesus' ministry might help us negotiate the political climate we find ourselves. Part 2 in the series.

The Romans, the Herodians, and Jewish elders ruled in various capacities as Jesus introduced His kingdom. Sometimes Jesus submitted, but other times He resisted. This look at Jesus' ministry might help us negotiate the political climate we find ourselves. Part 2 in the series.

Throughout our series, Party Crasher, we're going to explore the 10 parties in the Gospel Luke. Sometimes Jesus is hosting, other times he's attending and yet in each of them, Jesus is crashing expectations, cultural norms, and religion to show us what the gospel looks like.

Throughout our series, Party Crasher, we're going to explore the 10 parties in the Gospel Luke. Sometimes Jesus is hosting, other times he's attending and yet in each of them, Jesus is crashing expectations, cultural norms, and religion to show us what the gospel looks like.

Party Crasher pt 8 Throughout our series, Party Crasher, we're going to explore the 10 parties in the Gospel Luke. Sometimes Jesus is hosting, other times he's attending and yet in each of them, Jesus is crashing expectations, cultural norms, and religion to show us what the gospel looks like.

Sometimes Jesus, his parables can be confusing. Listen to my homily as I explain this parable about the wise and the foolish virgins and their oil lamps as they prepare for the wedding feast.

Party Crasher pt 7Throughout our series, Party Crasher, we're going to explore the 10 parties in the Gospel Luke. Sometimes Jesus is hosting, other times he's attending and yet in each of them, Jesus is crashing expectations, cultural norms, and religion to show us what the gospel looks like.

Luke 14:1-4Party Crasher part 6 - Throughout our series, Party Crasher, we're going to explore the 10 parties in the Gospel Luke. Sometimes Jesus is hosting, other times he's attending and yet in each of them, Jesus is crashing expectations, cultural norms, and religion to show us what the gospel looks like.

Luke 11:37-53Throughout our series, Party Crasher, we're going to explore the 10 parties in the Gospel Luke. Sometimes Jesus is hosting, other times he's attending and yet in each of them, Jesus is crashing expectations, cultural norms, and religion to show us what the gospel looks like.

Luke 10:38-42 - Dinner with Mary and MarthaThroughout our series, Party Crasher, we're going to explore the 10 parties in the Gospel Luke. Sometimes Jesus is hosting, other times he's attending and yet in each of them, Jesus is crashing expectations, cultural norms, and religion to show us what the gospel looks like.

Throughout our series, Party Crasher, we're going to explore the 10 parties in the Gospel Luke. Sometimes Jesus is hosting, other times he's attending and yet in each of them, Jesus is crashing expectations, cultural norms, and religion to show us what the gospel looks like.

Throughout our series, Party Crasher, we're going to explore the 10 parties in the Gospel Luke. Sometimes Jesus is hosting, other times he's attending and yet in each of them, Jesus is crashing expectations, cultural norms, and religion to show us what the gospel looks like.

Throughout our series, Party Crasher, we're going to explore the 10 parties in the Gospel Luke. Sometimes Jesus is hosting, other times he's attending and yet in each of them, Jesus is crashing expectations, cultural norms, and religion to show us what the gospel looks like.

Sometimes the Gospel tells us things we don't want to hear.Sometimes Jesus asks us to do things we don't want to do. Today's reading is a classic example. Most people avoid it. But when you embrace it...everything changes for the better. Watch the reflection now!

Sometimes Jesus uses really vivid language to evoke the senses and draw us in. That's what this next blessing is all about--hunger and thirst. It brings out intense, bodily sensations. But who are the hungry and the thirsty? What blessing is unique to them? How might we live this blessing our lives?

Sometimes Jesus spoke in parables so that only those who were genuinely listening would understand what He was saying. One parable Jesus told before He died was about sheep and goats. Just as a shepherd separates the goats from the sheep, so will Jesus differentiate between His true followers and those that are only pretending. True believers are justified by faith, and then they live out their faith as an example of what Jesus has done in their lives. 

Sometimes Jesus meets us in the storm. In this passage, the disciples find themselves out on the Sea of Galilee when they get caught up in a ferocious storm. Why are they there? Because Jesus had them get on the boat. Where's Jesus? He's asleep on the boat. But when he wakes up, he will respond in a way which will leave the disciples with fear and awe, as they question “who is this?”

Sometimes Jesus gave beautiful, attracting, promises when He called people to Himself. Other times Jesus called for a life of denial, surrender, renouncing and cross bearing. In our text in Luke today Jesus makes clear the high, sacrificial, life reordering that must happen if you are to come to Him.

Sometimes you can actually FREE yourself when you do what is counterintuitive. But, that is so hard to do because you are going against what EVERYTHING in you wants to do. Today we want to challenge you to step out of your comfort zone. To do something counterintuitive and adopt an opposite way of thinking. Sometimes Jesus had a different way of thinking. Instead of natural instincts, or following the world around him, he lived an opposite life.  After you watch the message leave your thoughts in the comments below! How can you adopt an opposite way of thinking in your life today?____Co-Founding Pastor Jon Ferguson continues our series: YOU+____Learn more: https://www.communitychristian.org/Watch LIVE: https://live.communityonline.tv/(Sundays at 7:30a, 9a, & 10:30a  CST)Sign up for the Bible Reading Plan: https://www.communitychristian.org/resources/bible/Join a small group: https://www.communitychristian.org/connectGive: https://www.givenow.cc____#YOUPLUS #You+

Sometimes Jesus finds "people of peace" that he can work with to reach others. In this case, he calls one tax collector to follow him, allowing him to get to know all of his tax-collecting friends. He then enters their world and meets them in their sin and shows them his Father.

READ:Isaiah 9:6 • Luke 2:11 • Jeremiah 23:5-6 • Mark 10:20-22DISCUSS:• What is the meaning of your name? How are our names a major part of our identity?• How did the promise from Isaiah (700 years before Christ was born) answer the world's true problem (the sin problem)?• What must take place for a counselee to have the best opportunity to find hope and healing from a counselor?• What makes Jesus a Wonderful Counselor? What is wonderful about Jesus when it comes to His counsel?• What are some of the things Jesus counsels us to do that are the opposite of what the world says?• Sometimes Jesus' counsel is not what we want to hear. How should we respond when instructs us to do something we don't want to do?PRAY: Pray that you will be honest, attentive, and obedient to the Wonderful Counselor.RESPOND:Consider which area you need to focus on regarding how you approach the Wonderful Counselor – honesty, listening, doing.

When baby Jesus was born, the shepherds hurried to see Him and share the message of His peace with the world! Sometimes Jesus helps to make things better. Sometimes though, Jesus will bring peace to our hearts even when things still feel wrong. Let's celebrate and learn more! 

(Luke 23:32-37) If you're dealing with some difficulty today, you can learn to do what our Lord did. Pray! Sometimes Jesus prayed in the peaceful quietness of a garden, but today we listen to Him pray at Calvary. We find Him in the hardest place, on the hardest day, praying for the hardest people. That means something for you and me! (06126220527) 

JOHN

JOHN