Podcasts about English Civil War

A brutal film set during the English Civil War of the 17th century. Oliver Cromwell makes a brief appearance. The post W035b: Witchfinder General (1968) appeared first on .

3/3. The Regicide Debate — Gaius and Germanicus examine the history and implications of killing monarchs and emperors, particularly regarding modern political leadership. Germanicus uses the execution of Charles I in 1649following the English Civil War as the seminal regicide precedent; Charles I was executed publicly after refusing to defend himself in court. Gaius explains that regicide recurs throughout imperial history because the sacred monarch's authority embodies the totality of society itself; metaphorically, the monarch's body represents the body of all citizens collectively. Germanicus distinguishes between legitimate regicide—eliminating a king who betrayed his societal mission (like Caligula)—and capricious execution like Charles I's, Louis XVI's, or Nicholas II's, which constitutes ritual delegitimation. Gaius notes that Charles I's execution ultimately delegitimized the regicides themselves, causing the nation to reject them and resulting in Cromwell's short-lived Protectorship. Germanicus warns that contemporary opposition entertaining regicidal ideas against "Emperor Trump" appears unaware they are entering this long historical tradition of regicide, which invariably triggers general conflict among factions, since millions of faithful supporters embrace the emperor. Gaius emphasizes that while individual men may be killed, opposition attempting to slay the high office itself confronts an institution that is undying, all-powerful, and ultimately indestructible, creating structural conditions for catastrophic escalation and societal fragmentation reminiscent of cracked mirrors that cannot be adequately mended without the binding emotional adhesive of fraternity and shared national purpose. 1649

**Contains story of a young male suicide**Out of the devastation of the English Civil Wars, a radical new religious movement was born. The early Quakers, led by fiery and charismatic preachers, believed they had been chosen by God to save souls and purify a corrupt world. But the origins of Quakerism were far darker and more complex than the peaceful faith we know today. Convinced of divine purpose, Quakers performed failed miracles, disrupted services, defied the law, and faced imprisonment, all in pursuit of what they saw as God's truth.Professor Suzannah Lipscomb is joined by Dr. Erica Canela to uncover how religious zeal, fear, and desperation drove ordinary men and women to extraordinary, and sometimes terrifying, acts.MOREVoices of Thunder: Radical Women of the 17th CenturyListen on AppleListen on SpotifyHeretic or Martyr? Tudor Poet Anne AskewListen on AppleListen on SpotifyPresented by Professor Suzannah Lipscomb. The researcher is Max Wintle, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

📝 Summary 📝 Title: A Weary World Rejoices Speaker: Jonny Greaves Scripture: Luke 2:1-20, Isaiah 40 Overview: In this sermon, Jonny Greaves explores the Christmas story through the lens of weariness. Speaking from Luke 2, Jonny contrasts the brief, humble arrival of Jesus with the explosive, glorious announcement made to the shepherds. Just as the people of Israel waited through 400 years of silence between the Old and New Testaments, we often find ourselves waiting in a weary world. But the appearance of the angels to ordinary shepherds reminds us that God has not forgotten His people. Key Points: The Reality of Weariness: Whether it's the exhaustion of raising children or the spiritual fatigue of living in a broken world, weariness is a real part of the human experience. The 400 Years of Silence: Jonny highlights the historical context of the "Intertestamental Period"—four centuries where God seemed silent, paralleling our own feelings of waiting for promises to be fulfilled. A Savior and a Sign: The sermon draws a powerful contrast between the angel's grand title for Jesus ("Messiah, Lord") and the humble sign given to identify him ("a baby in a manger"). Active Faith: The shepherds didn't just marvel at the angels; they responded with active faith ("Let's go and see"). They connected the ancient promises of God with the reality before them. Comfort, Glory, and Peace: Drawing from Isaiah 40, Jonny reminds us that the message of Christmas is one of comfort. God keeps His promises, His glory is revealed in unexpected ways, and He brings peace to a weary world. Call to Action: If you are feeling weary today, "Listen to the angels." Remember that God is working in small, inconspicuous ways to grow His Kingdom and that He has not abandoned you. 📝 Transcript: A Weary World Rejoices Speaker: Jonny Greaves Scripture Focus: Luke 2:1-20 Jonny Greaves: Thank you. Good morning, everyone. It's been a while. It's good to see you all. So start with the easy stuff. Hands up, who is feeling weary this morning? Some of you are willing to admit it. Some of you are so weary you can't even lift your hands in the air. That's tough, isn't it? Yeah, we are working our way through a couple of different talks in the Sundays coming up to Christmas, talking about, yeah, what it is that we as Christians look forward to at Christmas time. And what it is to worship God and to look to Jesus at this time in a weary world. Yeah, just out of interest, out of all of you who put your hands up before, how many of you had a baby this year? Anyone else? No, just me. I have to remind myself it's okay to feel weary sometimes. But weariness can take many forms and shapes, can't it? But it is also something that Nick's already talked about this morning—it permeates our world, not just our hearts and not just our feelings, but the world itself can seem weary. And this is why this is the subject that we're talking about this morning as we read this passage. We're going to be reading from Luke Chapter 2, if you want to follow along. But yeah, the reason that we're looking at this passage is because it speaks into our world today, and it's very relevant in so many respects. I'm going to be reading it for us in the NIV, and we're starting from verse one of Luke Chapter 2. "In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them." Just going to pause there a second because we've already done the entire Christmas story. Has anyone ever noticed that when they get to this bit in Nativity plays and stuff, you go, "That seems very anticlimactic"? Isn't this supposed to be the most exciting bit? That was seven verses. But Mary's prayer in the previous chapter was nine verses long. You know, when Mary says, "My soul magnifies the Lord"? Nine verses. And we just read the story of Jesus in seven verses, and one of those was about who the governor of Syria was. Sometimes the Bible is incredibly sparse on detail for some reason. That can be very perplexing sometimes. But often, it is for the very reason that the birth of Jesus in this story is just the setup. It's just the setup to what we're about to read in the next little section. Which is really interesting. And this is the thing—those of you who have ever been on journeys with babies will know it was not uneventful, shall we say. Erica and I, when we only had one baby, decided, "I think it should be fine for us to drive all the way back from Aberdeen in one go." Right? Didn't we? We thought, "It's only seven hours or so with a one-year-old in the back. How bad could it be?" And we got as far as Leeds and he had a meltdown. Bless him. He said, "You have gone too far. This is as far as I can go." Sometimes journeys can be really hard work with babies, and we don't get a lot of detail, do we? We're just here that Mary and Joseph are on their way, that they've been summoned, they have to travel, they're going to the town of David, to the place Joseph's family comes from. And when they get there, a baby arrives. And that's the setup for the rest of the chapter. And then we're going to read the next bit. From verse 8, it says: "And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, 'Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.' Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 'Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.' When the angels had left them and gone into heaven, the shepherds said to one another, 'Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.' So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told." It's quite an amazing reading to think, when you put it in that context, that the birth of Jesus himself is just a small little first part of this story. If you're splitting this into a three-act play, the birth of Jesus is just the beginning. Op, Jesus has arrived. There he is. He's in Bethlehem. And then the crazy, incredible revelation that comes in the second act is: Angels appear to shepherds. Random nobodies who are out in the middle of nowhere. And God breaks in and appears to them in this crazy and powerful way. If you're wondering, you know, as I said, sometimes the Bible is very sparse on detail. We don't get a lot of detail about the birth of Jesus. And yet we get loads of detail about what is going on in the lives of these shepherds. A day in the life of what it is being a shepherd in Bethlehem. One day, it's probably very just trying to keep warm and stare at sheep. And then the next day, Heaven itself opens up and angels are appearing and there's praising God and there's blinding lights and there's terror! People fearing for their very lives because the very presence of God breaking in. This is not a normal Tuesday for a shepherd, is it? This is crazy. This is something incredible. And yet the story is that the revelation of God to these normal, everyday shepherds is about that very story that I just said had no details about. It's about the thing that had just happened. Jesus had been prophesied. Jesus had been talked about to his mother. If you read in Matthew's gospel, angels had also spoken to Joseph, his father. And they knew this baby was coming. They knew this baby was going to be special. But when the baby arrives, he just arrives. It's just a normal day in a sleepy little town. And there he is. And yet just outside, out on the hills, Heaven opens up and something is revealed to just normal everyday people about this baby. This baby is special. So special that something is revealed to these shepherds. And that's what we're going to look at. And the things that the angel speaks about. First of all, is not to be afraid. It's one of those interesting stories that we kind of forget that when these stories happen in the Bible, so often biblical characters throw themselves on the ground in fear and terror. That they see something that they are not expecting. Something so far outside normality they fear for their very lives. Because the presence of God is breaking in to this place. The analogy that we often use with our kids is talking about how the sun is really, really good for you. But if you get too close to it, you're going to get burnt. And it's the presence of God is incredible and life-giving, and also terrifyingly dangerous. And that they're in the midst of this weird place where God is revealing Himself to them and the angel comes and speaks and says, "Do not be afraid." This is why, because of what he is declaring. This is good news of great joy for all people. Today in the town of David, a Savior has been born to you. He is the Messiah, the Lord. And this will be a sign to you: You will find a baby wrapped in cloths and lying in a manger. Suddenly a great company of the heavenly host appeared with the angel, praising God. It says a baby has been born. A Savior. A Savior has been born in verse 11. And then in verse 12, the sign that the Savior has been born is a tiny baby wrapped in cloths lying in an animal food trough. What a weird juxtaposition, hey? What a weird contrast of God saying that his promised Savior has arrived, and a little baby is lying in a place where they've just not got enough space to fit a baby in. In a crowded house full of people and animals. Here's a baby that's just arrived. And yet this is the sign. This is the sign to them that God is doing something. I'm just going to jump in here to ask you, how well do you know the history of the country that you live in right now? That you're in? We're going to do a little quick quiz. Can we have the next slide? Here's a question for you. If you roll back the clock 400 years, what do you know about the year 1625? Come on, hands up. Anybody? Anybody feeling super confident that they know anything that happened in the year 1625? (Interacting with audience) Yeah? (Audience member speaks) Not quite, but you're close! Yes. We did get a new monarch. Does anyone know who it was? It was Charles I. There you go. We went from James I to Charles I in 1625. So Charles I arrived on the throne of England in 1625. Anyone want to take a stab? We didn't have Prime Ministers. Who was the speaker of the House of Commons? Anybody? Speaker of the Parliament? Do I hear Sir Thomas Crew? I had to Google that one. I didn't know that one apparently. Yes. Over in America, the Dutch colonists called a tiny little place New Amsterdam. They settled that in 1625, which is now one of the biggest cities in the world, New York City, was founded 400 years ago in 1625. When I asked this question last week to the youth and I said to them, "What do you know about the year 1625?" I said, "There was rumblings that a Civil War might be breaking out in this country. How many of you knew that a Civil War happened in the 1600s?" I got a range of responses from "What?" all the way to "Oh yeah." That was the spectrum. And what I didn't get a single one was, "Of course. Obviously everyone knows about King Charles coming to the throne in 1625. Everyone knows about the English Civil War." What I definitely got was a few responses of, "So what?" "So what?" 400 years is ancient history to us. As I just demonstrated. I also demonstrated when I was speaking to them, I said, "Thank goodness. I'm really pleased that your biblical knowledge is slightly better than your English history knowledge." That we have some a bit more idea because we're working through the timeline of the Bible with the youth at the moment. And this is exactly the kind of things I'm wanting them to help to understand. The timeline of the Bible is significant to the story of the Bible and was significant to the people in Jesus' day in this story. But here's the question. How relevant was it do you think? If 1625 is ancient history to us and the stories of the Bible at this time when Jesus was born—the stories of Nehemiah returning and rebuilding the walls of Jerusalem after they've been thrown down, and Ezra re-establishing a temple that had been stripped out and destroyed and trying to bring the people back to worshiping God the way that they were supposed to—all these things are centuries old. At least 400 years old. And since then? Nothing. There have been no prophets. There have been no signs. There have been no angels appearing to people for 400 years. Not only was it not a normal day in the life of a shepherd, this was not normal in the life of Israel at this period in time. What this period of time was signified by was a time of waiting. And waiting. And waiting and waiting and waiting. For generations. The people of Israel had been waiting and waiting and waiting because God had made promises. And the people were asking, "What do these promises really look like? And what do they mean for us today?" Interestingly, as I said, some of those last stories we have of the Old Testament, that Jerusalem was destroyed and burned down and had been almost completely obliterated, and that God had brought back his people bit by bit and they'd rebuilt the walls and they re-established the temple. Jerusalem itself was looking pretty good at this period in history at the time of Jesus. It was quite prosperous. It was quite rich. They had rebuilt a really big fancy temple. Also, they had Romans marching on the streets. They had an occupying force who was really pulling the strings. They had a puppet King on the throne who was living very nicely and doing very well for himself. But they were also a people that were occupied and oppressed by other nations. They weren't truly free and they weren't truly sovereign. And yet, some people were saying, you know, "The promises of God. We've just got to hold onto them and wait for them." Some people must have been saying, "It's been centuries. Surely God's forgotten about us." So it's really amazing to see that the changes that happen when God breaks in at this period in history. He does it in a sleepy backwater town, outside the town, up in the hills. Angels appear to shepherds. Lowly, everyday working people. And God breaks in and shows to them, and here's why. This is what the angel says. "This is good news of great joy for all the people." This is for you. This is for them. These were nobodies in the society of their day. And the good news of Jesus is that a Savior has been born and it's good news for you. It was good news for everybody. And that's what we declare, isn't it? It is good news for all of us. The verse I really particularly want to focus on—can we have the next slide up, Graham?—is this particular little verse. That I've been talking a lot about just how incredible and crazy it is when these angels appear and what that experience must have been like. But in particular, I want to focus on how they respond. So the first angel appears, makes these promises, declares that a Savior has been born. They're going to see a sign when they see a baby. And then verse 13 it says: "A great company of heavenly host appear with the angel, praising God and saying, 'Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.'" It's a declaration of a Savior coming and a declaration of peace. And then verse 15 says: "When the angels had left them and gone into heaven..." When the darkness closes back in... This is what they say to each other. They say: "Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about." When I was talking about what the people of Israel would have been thinking about when you've been waiting, waiting for centuries, the question they would have been asking is: Does God keep his promises? Does he keep his promises? Because God had promised so many things to Israel and to his people. That the latest promises in the times of the prophets, the ones that they had heard most recently in their history, were promises that God wasn't going to abandon them. That God wasn't going to leave them. That God wasn't going to let them be forgotten and waste away and just disappear. They weren't going to be just like all the other nations. That these were a people that God had chosen for a particular purpose with a particular plan in mind. That way, way back, millennia before, in the times of Abraham, God had promised that the people of Israel were the ones who were going to bring blessing to the nations. That through the children of Abraham, God was going to establish blessing. He wanted to bring goodness and life and love back into a world that is full of all the opposite of those things. We already talked about just how weary the world is. The people of Bethlehem at this time would have known the weariness of the world. Nothing is new under the sun. There are wars and there are famines. There's natural disasters. There's the rich getting richer and the poor getting poorer. All these things have been going on for all time. And yet those promises had been spoken over those people, and they hadn't seen anything. And then this incredible story is God appearing, speaking to shepherds, and this is how they respond: "Let's go to Bethlehem and see this thing that has happened." They've heard God speak in an incredible and powerful way. But they don't just take that as, "That's not it. They're out there and all of a sudden they have this amazing bright shining light. They fear for their lives. They don't know what's going on. But when it goes, their response is, 'Let's go and see.' Let's go and see." Let's go and see if God is doing what he promised. This word is saying that there's a Savior coming, and the words of a Savior, the promises of a Savior had been spoken over the people of Israel for centuries. So many promises. You go all the way back to the time of Moses, when God talks about reclaiming his people and healing them and restoring them. And you read the prophets that speak about God giving his people new hearts and re-establishing his promises to them, and re-establishing those ancient promises to bless all the nations through them. All those promises... they'd been waiting to see fulfilled. And some people have been looking. Some people have been looking for God to keep his promises. That's one of the patterns as you read Luke's gospel all the way through. We haven't read Chapter 1, but if you read Chapter 1 and you read Chapter 2 onwards, you see introductions, tiny little slice of life of characters who are people who believe in God and are waiting for him to keep his promises. Centuries on, when they've seen nothing. Some of them are very, very old. My favorite Bible story is when you get to Simeon who meets Jesus when Jesus is just a tiny baby. Because he's described as a person who has just been waiting. Waiting, waiting, waiting. That's all he's been doing. And that there would have been many people in Israel who were still waiting at this time. And when they hear the promises of God, that God is going to rescue his people, they want to go and see it. That's what they want to do. They want to go and see it. Let's go and see. So that's what they do. They go to see it. They see the promises fulfilled and they see the baby just lying there. I always wondered, you know, it doesn't actually say... it's interesting, the angel says, "A Savior is going to be born and this is going to be the sign, the sign is going to be a tiny little baby." Doesn't necessarily put two and two together. The angel says, "There's going to be a Savior and this is the sign, an incredible thing is going to happen, you're going to find a baby in a weird place." And yet the shepherds put two and two together. They see him and they say, they speak about the promises that were made over him. They put those two things together. They see a tiny baby, but they're like, "But what we heard... the promises of God is that this guy is going to be the Savior. This tiny little baby is going to be the Savior of our people." It's incredible that this is the response that they have. And yet it's really encouraging to me. You know, these shepherds would have known what it is to live in a weary world. And in that respect, they're a lot like us. So, let's look at some of the things that come up through this passage. Can I have the next slide up, Graham? God is speaking and has been speaking for centuries. And it's at this point in the Bible, when we read this story, centuries of promises are coming true. I'm going to read a quick passage from Isaiah Chapter 40. God had been speaking through the prophet Isaiah hundreds of years before. And this is one of the promises that were made through the prophet Isaiah. This is from Isaiah Chapter 40, starting at verse 1. "Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the Lord's hand double for all her sins. A voice of one calling: 'In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. And the glory of the Lord will be revealed, and all people will see it together.'" The promises of God are that the glory of God is going to be revealed. Through the prophet Isaiah, God is preaching comfort to his people. Knowing that they've got centuries of waiting to go. They've got to trudge through a weary world over and over, generation after generation, and all they've got to hold onto is the comfort of knowing that God has promised something and that God keeps his promises. They never saw it. You read Hebrews Chapter 11 and it describes all the heroes of faith going all the way back to the beginning of the Bible and it speaks about all these towering figures of faith like Moses and Abraham, and describes how they lived their life in faith. And at the end of the chapter it says every single one of these people never saw the fulfillment of the promises. But they lived by faith because they understood: God keeps his promises. Even if we don't see it. God keeps his promises. That's the comfort that God is establishing for his people. He has not forgotten them. And he's not abandoned them. And yet these promises that I'm reading to you now, for the shepherds, were hundreds of years old. They had to believe: "Is this really true? Does God really keep his promises?" The comfort that was found in knowing that God keeps his promises was illustrated to them by the glory of God. We speak about glory as, you know, bright shiny lights. That's how I depicted it on my slides. You know, that it says the glory of the Lord shone around them. And yet it's a picture of the reality. You know, I said that this wasn't a normal Tuesday for the shepherds. It says heaven opened up. And when you see inside, you see the heavenly host praising God and saying "Glory to God in the highest" and "on earth peace." That's a normal Tuesday for them. That wasn't a one-off. But when heaven is opened up and you see the heavenly host revealed, they're always praising God. They're always speaking that truth. They're always demonstrating God is the same God. A God who keeps his promises. A God who sends a Savior. Just wait. Just wait. Because it's coming. And then these are the lucky ones. The blessed shepherds who get to see God is keeping his promise. And they get to experience the joy of knowing that God is bringing his promises into reality right there in front of them in the shape of a tiny little baby. [Baby cries in background] Hello. Just woken up. God is speaking comfort. God is speaking of glory. God is bringing joy into the world. Into a weary world. So we're going to respond by singing together. We're going to do a Christmas song. Because that's what I want to do. Graham's going to put a song on for us together. Feel free to stand up, sit down, whatever you want to do. But we're going to sing with the angels. Are you feeling weary? You don't have to put your hand up this time. Because it's okay if you are. It really is. Because weariness is reality. It's the reality of this world that we live in. And the other reality is what we see peeled away when heaven opens up in front of these angels. That's reality. Angels praising God and saying "Give glory to God in the highest and on earth peace." God is bringing and establishing peace. So how are we going to respond? The best piece of advice I can give to you is... I think David Eden said it best... Angels aren't just for Christmas. Listen to the angels. That's my advice for you. If you're feeling weary today, listen to the angels. Because the angels are speaking comfort to people. God hasn't forgotten us. God hasn't abandoned us. They're speaking of his glory. He has a plan. He has sent a Savior. He is the one who has established the plans to bring Jesus into this world in small and inconspicuous ways. This is how God's kingdom grows on the earth. This is how God's kingdom is growing in us and through us. In small and inconspicuous ways. But God is establishing his kingdom. He's turning the world upside down. And also joy. If you want to experience joy today, listen to the angels. The angels are speaking of glory to God and peace on earth that is because of Jesus. Because of this little baby who arrived. Knowing that the sacrifice he was going to make was going to reclaim his people from death. And sin itself was going to be destroyed. These are the message of hope that the angels proclaimed. So we're going to respond by singing together.

Despite the long-held perception that medieval and early modern women were as quiet, pious, and obedient as society expected them to be, the truth is more complex. The Bailiff's Wife (Cuidono Press, 2025) builds on a historical event recorded in a seventeenth-century English broadsheet to create a picture of a society in flux, the result of far-reaching political and religious changes that found expression in the English Civil War and its aftermath, the Restoration of King Charles II. Sarah Kidd, a woman whose husband has gone missing, along with the small fortune with which he intended to support her and their infant son, sets out—defying the demands of social convention—to find out what happened to her missing Nathaniel. She tracks him to the Cotswold village of Chalfont St. James, where despite relentless hounding, the local constable and magistrate refuse her requests for an exhumation of the body discovered in the village three years before and never identified. After annoying pretty much everyone in town by her refusal to take no for an answer, Sarah finds support from the unlikely combination of Frances Bright, a relatively well-off Quaker widow with two daughters, and Arthur Brunskill, the local vicar whose Puritan religious sympathies have fallen out of favor with the Restoration. As the tale unfolds, it develops into a classic murder mystery. Someone in Chalfont St. James caused the death of Nathaniel Kidd, and Sarah will not let matters rest until she sees the killer brought to justice. And this small, insular setting turns out to harbor plenty of suspects anxious to avoid drawing notice to themselves … Maren Halvorsen is a historian of medieval and early modern Europe and lifelong writer of fiction. The Bailiff's Wife is her debut novel. C. P. Lesley is the author of two historical fiction series set during the childhood of Ivan the Terrible and four other novels. Her latest book, Song of the Steadfast, appeared in 2025. Maren's website here Cuidono Press's website here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Despite the long-held perception that medieval and early modern women were as quiet, pious, and obedient as society expected them to be, the truth is more complex. The Bailiff's Wife (Cuidono Press, 2025) builds on a historical event recorded in a seventeenth-century English broadsheet to create a picture of a society in flux, the result of far-reaching political and religious changes that found expression in the English Civil War and its aftermath, the Restoration of King Charles II. Sarah Kidd, a woman whose husband has gone missing, along with the small fortune with which he intended to support her and their infant son, sets out—defying the demands of social convention—to find out what happened to her missing Nathaniel. She tracks him to the Cotswold village of Chalfont St. James, where despite relentless hounding, the local constable and magistrate refuse her requests for an exhumation of the body discovered in the village three years before and never identified. After annoying pretty much everyone in town by her refusal to take no for an answer, Sarah finds support from the unlikely combination of Frances Bright, a relatively well-off Quaker widow with two daughters, and Arthur Brunskill, the local vicar whose Puritan religious sympathies have fallen out of favor with the Restoration. As the tale unfolds, it develops into a classic murder mystery. Someone in Chalfont St. James caused the death of Nathaniel Kidd, and Sarah will not let matters rest until she sees the killer brought to justice. And this small, insular setting turns out to harbor plenty of suspects anxious to avoid drawing notice to themselves … Maren Halvorsen is a historian of medieval and early modern Europe and lifelong writer of fiction. The Bailiff's Wife is her debut novel. C. P. Lesley is the author of two historical fiction series set during the childhood of Ivan the Terrible and four other novels. Her latest book, Song of the Steadfast, appeared in 2025. Maren's website here Cuidono Press's website here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Despite the long-held perception that medieval and early modern women were as quiet, pious, and obedient as society expected them to be, the truth is more complex. The Bailiff's Wife (Cuidono Press, 2025) builds on a historical event recorded in a seventeenth-century English broadsheet to create a picture of a society in flux, the result of far-reaching political and religious changes that found expression in the English Civil War and its aftermath, the Restoration of King Charles II. Sarah Kidd, a woman whose husband has gone missing, along with the small fortune with which he intended to support her and their infant son, sets out—defying the demands of social convention—to find out what happened to her missing Nathaniel. She tracks him to the Cotswold village of Chalfont St. James, where despite relentless hounding, the local constable and magistrate refuse her requests for an exhumation of the body discovered in the village three years before and never identified. After annoying pretty much everyone in town by her refusal to take no for an answer, Sarah finds support from the unlikely combination of Frances Bright, a relatively well-off Quaker widow with two daughters, and Arthur Brunskill, the local vicar whose Puritan religious sympathies have fallen out of favor with the Restoration. As the tale unfolds, it develops into a classic murder mystery. Someone in Chalfont St. James caused the death of Nathaniel Kidd, and Sarah will not let matters rest until she sees the killer brought to justice. And this small, insular setting turns out to harbor plenty of suspects anxious to avoid drawing notice to themselves … Maren Halvorsen is a historian of medieval and early modern Europe and lifelong writer of fiction. The Bailiff's Wife is her debut novel. C. P. Lesley is the author of two historical fiction series set during the childhood of Ivan the Terrible and four other novels. Her latest book, Song of the Steadfast, appeared in 2025. Maren's website here Cuidono Press's website here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/historical-fiction

Host Natalie Grueninger interviews Dr Erica Canela about her new book, 'Zealous: A Darker Side of the Early Quakers'. They explore how the English Civil Wars and the rise of print culture spawned a radical, disruptive Quaker movement led by George Fox, its beliefs in direct revelation and social equality, and the often violent reactions it provoked. The episode traces the movement's early urgency—marketplace preaching, unlawful meetings, arrests—and follows its later transformation into a disciplined, influential community known for pacifism, business integrity, and social reform. VISIT DR CANELA'S OFFICIAL WEBSITE https://ericanela.co.uk/ TUDOR TAKEAWAY 'Thorns, Lust, and Glory: The Betrayal of Anne Boleyn' by Estelle Paranque Find out more about your host at https://www.nataliegrueninger.com Support Talking Tudors on Patreon!  

Send us a textThe Battle of Edgehill with ( Mark Turbull )On this episode of American Civil War & UK History podcast, host Daz was joined by author Mark Turbull to discuss the Battle of Edgehill which was the first pitched battle of the English Civil WarsThe Battle of Edgehill was fought near Edge Hill and Kineton in southern Warwickshire on Sunday, 23 October 1642. All attempts at constitutional compromise between King Charles and Parliament broke down early in 1642. Both the King and Parliament raised large armies to gain their way by force of arms. In October, at his temporary base near Shrewsbury, the King decided to march to London in order to force a decisive confrontation with Parliament's main army, commanded by the Earl of Essex.Support the show link.(https://www.buymeacoffee.com/AcwandukhistoryACW & UK History's Website.https://darrenscivilwarpag8.wixsite.com/acwandukhistoryACW & UK History's Pages.https://linktr.ee/ACWandUKHISTORYSupport the show

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-south

Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England's Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean's discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.

Think Quakers are all pacifism, porridge and quiet meetings?

What links Elon Musk, Steve Bannon and Tommy Robinson? They all believe England is on the cusp of civil war. As US President Donald Trump wraps up his second state visit to the UK, hosts Venetia Rainey and Roland Oliphant examine the darker side of the transatlantic “special relationship” — from American support for the British far-right to the spread of populist extremism across borders.They're joined by Rob Crilly, The Telegraph's chief US correspondent, who explains MAGA-world's obsession with the idea of British decline, Trump's surprisingly friendly ties with Prime Minister Keir Starmer, and what the president's visit means for US-UK relations and the defence industry.They also discuss Musk's speech at Robinson's "free speech" rally in London, Steve Bannon's influence, and the rise of political violence in America following the assassination of Charlie Kirk.Read Roland's analysis: https://www.telegraph.co.uk/news/2025/09/17/conservative-america-turn-britain-musk-vance-charlie-kirk/Read Rob's analysis: https://www.telegraph.co.uk/us/news/2025/09/18/trump-inspects-troops-war-brewing-at-home/Credits: X/@TRobinsonNewEra; National Conservatism via YouTube; Charlie Kirk via YouTube; White House via YouTubehttps://linktr.ee/BattleLinesContact us with feedback or ideas:battlelines@telegraph.co.uk@venetiarainey@RolandOliphant Hosted on Acast. See acast.com/privacy for more information.

In 1511, Henry VIII's son, Henry Duke of Cornwall, lived to adulthood. As King Henry IX, he married into the Spanish Netherlands and led England into a Catholic Golden Age: no Anne Boleyn, no Elizabeth I, and no English Civil War. Here's how history might have looked if the first Tudor prince had survived. Hosted on Acast. See acast.com/privacy for more information.

On 30 January 1649, the unthinkable happened: for the first time in history, a reigning monarch was tried and condemned by his own people. But how did a kingdom that once believed in the divine right of kings arrive at this unprecedented moment? In this second special explainer episode, Professor Suzannah Lipscomb guides us through the final and most dramatic years of the English Civil Wars. With contributions from leading historians drawn from the Not Just the Tudors archive, Suzannah traces the pivotal events that shattered the monarchy and gave rise to the emergence of parliamentary government.MORE:Prelude to the English Civil Warhttps://open.spotify.com/episode/0er6EmZ1cfwxTLAMwO2aO1Oliver Cromwell: Massacres and Manoeuvreshttps://open.spotify.com/episode/4n7d4Rm9YXzStJBSL2TVpsPresented by Professor Suzannah Lipscomb. Audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

What sparks a nation to turn against its own king? Professor Suzannah Lipscomb dives into the turbulent and transformative decade that witnessed the English Civil Wars — a bloody clash that claimed nearly 185,000 lives and reshaped the very soul of Britain. From the power struggle between King Charles I and Parliament, to the fiery religious conflicts and political rivalries that engulfed England, Scotland, and Ireland, these two episodes unpack the interconnected wars known as the Wars of the Three Kingdoms. With insights from brilliant historians drawn from the Not Just the Tudors archive, Suzannah explores the causes, battles, and consequences of a war that toppled the monarchy and forever redefined the balance of power between Crown and Parliament.MORE:Succession 1625: James I to Charles I >Prelude to the English Civil War >Presented by Professor Suzannah Lipscomb. Edited and produced by Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

Explicit. Funny. The English Civil War Begins. Leonarda Jonie. And Funny Skit from Babylon Bee. New Talent Alert. Leonarda Jonie. The English Civil War Begins. A 13-year old girl wields a knife and an axe to defend herself and her younger sister from a Muslim migrant who was attempting to seduce the young girl. The Pakistani grooming gangs roam free in Britain looking to abduct young British girls and use them for their sick purposes. But one girl said enough. Watch this video at- https://youtu.be/puKEjXZsUU4?si=e78BhBWZQKAhZfzb Leonarda Jonie 291K subscribers 62,265 views Aug 27, 2025 TOUR: LEONARDAISFUNNY.COM Tampa, FL | Sept. 6 Orlando, FL | Sept. 13 St. Augustine, FL | Sept. 19 Miami, FL | Sept. 20 Minneapolis, MN | Oct. 3 Buffalo, NY | Oct. 4 Pittsburgh, PA | Oct. 5 San Antonio, TX | Oct. 23 Austin, TX | Oct. 24 Houston, TX | Oct. 25 Phoenix, AZ | Nov. 15 Ft. Worth, TX | Dec. 31   Freshman Brainwashed After Just 2 Weeks Of College Watch this skit at- https://youtu.be/RSBgi06week?si=Mu73f9YwCU6q6THT The Babylon Bee 1.83M subscribers 717,801 views Premiered Apr 25, 2025 This freshman had a bright future ahead of her, but then her parents spent $250,000 to send her to a public university. Will she survive? Watch the sketch to find out. ‪@TheMastersUniversity is named for Jesus, our Master. TMU equips every student to live for Him. Visit the campus and learn more at https://Masters.edu/visit Follow The Babylon Bee: Website: https://babylonbee.com/ X: https://X.com/thebabylonbee Facebook:   / thebabylonbee   Instagram:   / thebabylonbee  

Following last year's riots, in the wake of the Southport murders, Elon Musk predicted civil war in the UK was “inevitable”. So far, however, no civil war…Over the last century, people in British politics at times of turmoil have raised the prospect of civil war, repeatedly, in ways not unlike today. What did they fear, and why? And what might we learn from the fact that - each time - those fears remained unfounded?Anoosh Chakelian is joined by author and journalist Phil Tinline.Download the appHost: Anoosh ChakelianGuest: Phil TinlineProducer: Catharine HughesVideo producer: Rob Le MareExecutive Producer: Chris StoneLISTEN AD-FREE:

Welcome back to Ye Olde Guide, where we uncover the layered history of England's towns and cities. In this episode, we journey through the transformative Tudor and Stuart period (c.1500–1700), a time often skipped over in popular imagination—but one that laid the groundwork for the urban England we know today.Following our exploration of medieval town life, we now delve into an era of upheaval and innovation. From the seismic shifts of the Reformation to the chaos of the English Civil War, this was a time when towns were shaped as much by fire, plague, and poverty as they were by emerging ideas in architecture, planning, and culture.We examine:Why this period matters: Often overshadowed by the grandeur of Georgian design, this era bridges the muddy medieval streets and the structured elegance of later urban planning.Urban life and growth: Towns expanded, populations surged, and the earliest signs of modern urbanisation began to appear.Political and religious upheaval: The dissolution of monasteries, The Civil War, and the Restoration all left lasting marks on urban society.Cultural renaissance: Shakespeare, Bacon, and Newton emerged as England caught up with—and began to surpass—the classical world in science and the arts.Social realities: Life was short, cities were young, and the spectres of disease and starvation loomed large. Yet, amid the hardship, towns began to evolve.We also spotlight London's pioneering urban experiments—that hinted at the neoclassical ideals to come.This episode knits together a complex and often overlooked chapter in England's urban story. It's a tale of resilience, reinvention, and the roots of modernity.Send us a text

In a fit of spite, Professor Kozlowski condenses his discussion of landmark British political philosophers Hobbes and Locke - forerunners of the American constitution - into a single joint lecture. We'll compare and contrast the two states of nature proposed by these thinkers, examine their divergent attitudes toward the authority of government, and root their philosophical conclusions in the tumultuous history of the English Civil War.Hooray for English philosophers - no translations necessary for these texts! Here are the Project Gutenberg texts of Hobbes' Leviathan, and Locke's Second Treatise Concerning Government.Additional readings for this lecture include some more 17th-century English classics: Bacon's scientific Utopia, New Atlantis; Milton's epic masterpiece, Paradise Lost; and Swift's satirical classic, Gulliver's Travels. Finally, for my video gamers, I recommend the colonization-based management sim/city builder Anno 1404 (it may not be the most period-appropriate game in the series, but I think it is the best mechanical representation of this era without the industrialization mechanics of Anno 1800).If you're interested in Professor Kozlowski's other online projects, check out his website: ⁠⁠⁠⁠⁠⁠⁠⁠professorkozlowski.wordpress.com

William of Orange supplants James II, the Stuart line ends, and with it, the English Civil War.Western Civ 2.0

The restored monarchy ends, but not with a bang. Charles II's death, however, thrusts the question of the succession front and center.Western Civ 2.0

We introduce Louis XIV. The French King quickly bribes his way into controlling Charles II.Western Civ 2.0

Enter stage left: the Restoration. Spoiler alert, it won't last long.Western Civ 2.0

Oliver Cromwell dies. His son is NOT a chip off the old block. And Charles II sees the Stuart line restored.Western Civ 2.0

Oliver Cromwell refuses the crown but agrees to become the Lord Protector of the Commonwealth. Western Civ 2.0

Before the American Revolution, there were the Levellers, who sought liberty during the English Civil War. While their influence on the American colonists would be indirect, nonetheless, many of their ideas reflected what came after American independence.Original article: https://mises.org/mises-wire/reintroducing-levellers

This week, we return to our series on idioms and discuss some phrases that originated around (or refer to) the English Civil Wars.

Before the American Revolution, there were the Levellers, who sought liberty during the English Civil War. While their influence on the American colonists would be indirect, nonetheless, many of their ideas reflected what came after American independence.Original article: https://mises.org/mises-wire/reintroducing-levellers

Charles II is dead. England has no king. So now what?Western Civ 2.0

Charles II becomes the only king in English history to be executed by the state.Western Civ 2.0

Charles' inability to raise men and capital finally dooms his cause and he surrenders to the Scottish army rather than fall into the hands of Parliament. Western Civ 2.0

The King begins the war with a run of successes. Arguably, Charles squanders them.Western Civ 2.0 Free Trial

For the first time terms Cavalier and Roundhead come into the vernacular. Charles decides the time for negotiation is over. And the English Civil War begins.Join Western Civ 2.0 for More Content!

The first casualty of the English Civil War could be said to be the Earl of Strafford. Western Civ 2.0

This week, we are featuring a recent Patreon-exclusive episode to give you a sense of what you can get by becoming a patron.

Greetings from the EastThe world is shattered by war. Who can hide from it? Even those of us fortunate to be at a safe distance from its horrors and depravity, still share in some part the gut-wrenching misery and devastation, if only in the understanding of how it fractures and damages civil, moral and peaceful humanity. Apart from its rationale, war is also hard to contain. It can, and has pulled nations into its indiscriminate death spiral, claiming millions of innocent lives.Our early modern Freemasonry traces its roots into the mid-1600s, where in the aftermath of the English Civil War (and other European conflicts) opposing sides were repulsed and shocked at the magnitude of the raging violence, meted out against their fellow countrymen. Essentially, it is here in this moment, certain historically notable men came together, as brothers, and formed a nucleus for a new, intellectual and private society, where the discussion of religion and politics would be diminished and replaced with the search for truth in nature. Such began the greatest advance in the history of the world.And it is also here, where we see a nascent scientific awakening, that will characterize The Enlightenment, guided by a reverential religious philosophy that begins to form the early structure of our Freemasonry. The call to a brotherhood founded on the principles that make men better through friendship and mutual affection, despite their differences, was also almost certainly established here. Such a new brotherhood was based on a higher call that meant advancements in learning, together with civility and decency as guidance, that would displace the wrangling over politics and religion— the twin causes for sharp differences in opinion among people.Who can best work and best agree, other than men who truly see themselves as brothers? To discover what works for the best of all in consensus: This is the Call. Being united in the understanding that morality and its offspring of justice, civility and innocence, can only be sustained when men pursue higher aims, being part of a universal Brotherhood of Good, under the fatherhood of God!John McCargar, HA, 32°

Paul Lay, Senior Editor of Engelsberg Ideas and author of Providence Lost: The Rise and Fall of Cromwell's Protectorate,joins the show to talk about the turbulent age of the English Civil War, Cromwell, and the Protectorate. ▪️ Times      •      01:45 Introduction     •      02:00 17th century     •      03:51 The Thirty Years War       •      12:40 Anti-Catholicism      •      15:24 Underlying causes           •      21:46 Cromwell          •      30:34 Thatcher      •      33:04 The Rump Parliament     •      37:07 Western Design     •      54:44 Reverberations Follow along on Instagram, X @schoolofwarpod, and YouTube @SchoolofWarPodcast Find a transcript of today's episode on our School of War Substack

Freemasonry & PoliticsGreetings from the EastWe are correctly told that the discussion of religion and politics is forbidden in the Lodge. The reason why is so obvious that the phrase has become axiomatic, such that any discussion of them could automatically lead to sharp differences and worse. There are good lessons to be learned from whence Freemasonry emerged, and it having had a profound effect on the future of worldwide governments.From its organizational origins, which publicly arose after the very bloody and horrific English Civil War of 1642-1651 (matched with other European wars), the learned framers of our Craft and ritual introduced language we take for granted—brotherhood, friendship, brotherly affection and unity, intentionally superseding adversarial positions that even they held. These civil wars shocked both sides, as all violent wars do. Neglectful, totalitarian or dictatorial powers will always lead to corruption, hubris and abuse, thus eventually being the cause of all political and civil strife, and can ultimately, tragically, cost human life.This does not mean however that we cannot and should not ever talk about political issues. Intelligent, wise and experienced men should be free to express ideas or insights to their brothers, who should be willing to listen, but with a caveat. I have known brothers who expressed regrettable comments unbecoming a Freemason...on both sides of the political divide (not from our lodge). The truth should be revealed. Entrenched dogma can be problematic. But so can emotional or speculative idealism. It is during open lodge where the prohibition is in effect. So feel free to speak. Yet the question remains are we even capable of having serious and reasonable dialogue about serious issues amongst ourselves whenever the occasion arises? Truth is a painful antiseptic to any idealism and provides a motive to evolve toward higher realizations.John McCargar, HA, 32°Master

This week, we wrap up our series on the English Civil Wars - get ready to learn all about the Lord Protector.

What drives a nation to civil war? Why would a king turn on his own Parliament? Professor Suzannah Lipscomb is joined by Dr. Jonathan Healey to explore the chaotic and combustible months - and the men behind the rebellion - that hurled 17th-century England into one of the bloodiest periods in its history.MORE:Trial of Charles Ihttps://open.spotify.com/episode/2O5aoB5BP4QXjikwNdXJCsSuccession 1625: James I to Charles Ihttps://open.spotify.com/episode/6x7zJL9UK3lqHTC1ExgWnIPresented by Professor Susannah Lipscomb. audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.Not Just the Tudors is a History Hit podcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

This week, we continue our series on the English Civil Wars and discuss the rise of Oliver Cromwell and the execution of Kings Charles 1.

**On Tuesday evening, C. Derick Varn will join us AGAIN for Macro ‘n Chill, our weekly community gathering. While listening to this episode, we will have the opportunity to ask questions and engage in discussion about Part Two. June 17th, 8 pm ET/5 pm PT Click HERE to register The second half of Steve's conversation with Derick Varn goes into the history of the socialist movement from the 1960s to the present. Derick traces some of the current factionalism back to the ideological battles between Trotsky and Stalin covered in Part One of this series. This includes the debates on ‘socialism in one country' versus international socialism. He covers further divisions within Trotskyism, the Red Scare's successful suppression of the CPUSA, and the formation of the Black Panthers. He describes the rise of Maoism, its influence on student movements in the West, and further ideological splits. Steve and Derick emphasize that historical developments are always connected to the material conditions of their time. Even the Bernie Sanders movement. They talk of the struggles intrinsic to past and present socialist organizations and reflect on the modern implications of these ideologies and the challenges of organizing under current capitalist conditions. “In the ‘Eighteenth Brumaire,' Marx talks about how all great revolutions play-act a revolutionary moment of the past. So, for him... he talked about the English Civil War and the Bible, and the French Revolution, and the Roman Empire.  “We are stuck LARPing the past because we don't know what the future is.” C. Derick Varn is a poet, teacher, and political theorist. He is the host of Varn Vlog. He was a reader at Zer0 books from 2015 to 2021. He spent most of the 2010s outside the U.S. in the Republic of Korea, Mexico, and Egypt. He is the author of the poetry collections, Apocalyptics and Liberation and All the Bright Etcetera. https://varnblog.substack.com Find all his links at https://allmylinks.com/dionysuseatsyou

May 19, 1649. After the English Civil War, an Act of Parliament makes England a Republic.You can listen ad-free in the Wondery or Amazon Music app. Or for all that and more, go to IntoHistory.comHistory Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

May 19, 1649. After the English Civil War, an Act of Parliament makes England a Republic.Support the show! Join Into History for ad-free listening and more.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.