Podcasts about Theotokos

He was a Phrygian by birth, a slave of Philemon, to whom the Apostle Paul addressed his epistle. Onesimos escaped from Philemon and fled to Rome, where he was converted to the Faith by St Paul. St Paul sent him back to his master, who at St Paul's urging gave him his freedom. He served the Church for many years before dying a martyr, beaten to death with clubs.   Saint Onesimos is also commemorated on November 22, with Sts Philemon, Archippus and Aphia; and on January 4 at the Synaxis of the Seventy Disciples. Our Venerable Father Dalmatius of Siberia (1697) Saint Dalmatius is venerated as a pioneer of the movement that took many ascetics to dwell in the wilderness of Siberia, establishing a new company of Desert Fathers and causing the Russian Far North to be called the 'Northern Thebaid.' He was born in Tobolsk and reared in piety by his family, recently-converted Tatars. When grown, he entered the imperial army as a Cossack and served with such distinction that the Tsar awarded him a noble title. He married and lived in Tobolsk in comfort and prosperity. One day — after the destruction of Tobolsk in a great fire in 1643 — struck by a realization of the vanity of worldly things, he left family, wealth and property and went to a monastery in the Ural Mountains, taking with him only an icon of the Dormition of the Theotokos.   He was tonsured a monk with the name of Dalmatius, and devoted himself to prayer and ascesis with such fervor that, a short time later, the brethren elected him Abbot. Fearing pride and fleeing honor, Dalmatius fled with his icon of the Theotokos to a remote cave, where he lived a life of silence and continual prayer. His presence did not long remain secret in that sparsely-settled region, and soon Christians were coming from far and wide to ask his prayer and counsel; many pagans came to him for holy Baptism. Soon his habitation became too small for those who had chosen to stay as his disciples, and the Saint received a blessing from the Bishop of Tobolsk to build a wooden chapel and some cells. This was the beginning of the great Monastery of the Dormition (also called the Monastery of St Dalmatius).   Over the years the brethren endured many tribulations. Once the Tatar Prince of the region, provoked by false rumors, planned to destroy the monastery and kill all the monks. The night before the attack, the holy Mother of God appeared to the prince in resplendent clothes, holding a flaming sword in one hand and a scourge in the other. She forbade the Prince to harm the monastery or the brethren, and commanded him to give them a permanent concession over the region. Convinced by this vision, the Prince made peace with the monks and became the Monastery's protector, though he was a Muslim.   In the succeeding years the Monastery was repeatedly burned down by the fierce pagan tribes which inhabited the area; once all the monks except St Dalmatius himself were butchered, but always the monastery was rebuilt. The Saint reposed in peace in 1697, and was succeeded as abbot by his own son Isaac, who built a stone shrine at the Monastery to house the relics of the Saint and the icon of the Mother of God which he had kept with him throughout his monastic life.

In this Bible study, Gerges Gad explores the role of the Virgin St. Mary within the Coptic rites, emphasizing her unique position as the Theotokos or Mother of God. Gerges discusses the significance of the Virgin Mary fast, her appearance in daily prayers and hymns, and her veneration distinct from worship. He explains her depiction in icons, her place in liturgical practices such as the Agbaya prayers, incense offerings, and the Holy Matrimony sacrament. Gerges also examines theological aspects, including the title Theotokos affirmed at the Council of Ephesus, and contrasts Orthodox views with Catholic and Protestant perspectives on Mary. He highlights Marian symbolism in the liturgy, the connection to Christ's incarnation, and the theological meaning behind hymns and rituals involving her. This study offers an in-depth look at Marian devotion in the Coptic Orthodox tradition and the integration of her veneration into worship and sacramental life. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Fr. Maximus Abba Moses offers a meditation on the Midnight Praises, explaining the meaning behind each part to enhance the prayer experience. He begins by describing the call to be children of light, seeking forgiveness and learning to pray with reverence. Fr. Maximus explores the first praise from Exodus 15, connecting the crossing of the Red Sea to personal repentance and spiritual struggle. He then reflects on King David's psalm that repeats "His mercy endures forever," highlighting God's enduring mercy throughout generations. The meditation continues by blessing God on behalf of creation and recalling the faithfulness of Daniel and the three holy youths in exile, encouraging believers to maintain their faith despite challenges. Fr. Maximus discusses invoking God “for the sake” of the saints, including Abraham, the Theotokos, and others, as a powerful plea for mercy. Finally, he emphasizes the significance of praising Jesus Christ by name and the theological focus on the Theotokos as the bearer of Christ. The meditation concludes with a prayer for mercy before ending. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

When the ever-virgin Mary's forty days of purification were passed, according to the Law of Moses she took her son Jesus to the Temple in Jerusalem, to dedicate him to God as her first-born son. At the temple the Lord's parents offered the sacrifice of a pair of doves (Luke 2:22-23), from which we learn that they were poor, since those who were able were required to offer a lamb. At the Temple, the Lord was met by Zacharias, father of St John the Baptist, and by the aged, righteous Symeon, who had awaited the salvation of God for many years. (Sts Symeon and Anna are commemorated tomorrow.) We are told that some Pharisees, seeing the child Jesus recognized as the Messiah of Israel, were enraged, and went to tell King Herod. Realizing that this must be the child of whom he had been warned, Herod immediately sent soldiers to kill Him. But the righteous Joseph, warned in dream, fled with the child and his wife, the most holy Theotokos, into Egypt, and they were preserved.   The Feast of the Meeting of the Lord was observed in Jerusalem at least from the fourth century. Its observance was brought to Constantinople by the Emperor Justinian in 542. In the West it is called the Feast of the Purification of the Mother of God, or Candlemas Day.

What role does Mary, the mother of Jesus, have in traditional Catholic theology? This week and next on Apologetics Profile, we will examine some of the core dogmas of Catholic Mariology and contrast them with the Bible's portrait of Mary with our guest Leonardo De Chirico, pastor, theologian, and author of several books on Catholic and Protestant theology and engagement. Leonardo De Chirico is the pastor of Breccia di Roma, a church that he helped plant in Rome in 2009. He served as Vice Chairman of the Italian Evangelical Alliance from 2003-2021 and now serves as chairman for the theological commission of the IEA. Previously, Leonardo planted and pastored an evangelical church in Ferrara, Italy, from 1997 to 2009. He earned degrees in History (University of Bologna), Theology (ETCW, Bridgend, Wales) and Bioethics (University of Padova). His PhD is from King's College (London); it was published as Evangelical Theological Perspectives on Post-Vatican II Roman Catholicism. In 2015, he published A Christian Pocket Guide to Papacy and A Christian Pocket Guide to Mary: Mother of God? through Christian Focus. He is a lecturer of Historical Theology at Istituto di Formazione Evangelica e Documentazione in Padova, Italy. Additionally, Leonardo is the Director of the Reformanda Initiative, which aims to equip evangelical leaders to better understand and engage with Roman Catholicism, and the leader of the Rome Scholars & Leaders Network (RSLN). Audio clips about the Dallas Cowboys featured in this episode: Play by play of Cowboys & Vikings famous "Hail, Mary" from December 1975. Roger Staubach interview on the Dan Patrick Show. Free Profile Articles from Watchman Fellowship: Roman CatholicismGoddess worshipIslam New Age Movement Additional Resources from Watchman Fellowship: FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.The complete Profile Notebook (Digital Edition, PDF, over 600-pages): www.watchman.org/DigitalNotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2026 Watchman Fellowship, Inc.

What if the ache you feel on Sunday isn't a lack of passion, but a hunger for roots? Tony Nektarios Vasquez joins us to share how a Pentecostal upbringing, a non-denominational season, and eventually a Calvinist-leaning church plant still left him asking where the first 1,500 years fit in. His story is not a theory lesson—it's a family saga: a praying father discovering the Desert Fathers, a brother slipping out to Vespers, a wife and children encountering reverence for the first time, and a co-pastor who realized that history, Scripture, and worship belong together.We trace Tony's path from Pentecostal roots and a non-denominational church plant to a sober look at church history, liturgy, and apostolic succession. Family doubts, online study, and the beauty of Vespers turn hesitation into conviction as Scripture and tradition align.• questioning charismatic altar practices and emotionalism• moving from Reformers to the first 1,500 years• parish visits to St James and first Vespers• answers on icons, relics, and intercession from Scripture• liturgy as continuity with Old Testament worship• apostolic succession and the promise that the Church endures• closing a young church to enter Orthodoxy• finding healing and stability in the sacramentsWe walk through the uncomfortable questions most avoid. Are altar manifestations genuine or coached? Does sola fide stand when held beside James and the early Church? How do relics, icons, and the intercession of the saints square with the Bible? Tony takes us inside St. James Orthodox Church in Modesto, where incense and chant weren't novelty, but a doorway to Christ-centered prayer. He shares the moment his daughter said the hymns made her want to cry, the way Revelation reframed prayer as a communion of heaven and earth, and how apostolic succession answered the authority problem that haunted his independent church.This conversation is a guided tour from system to story, from proof texts to a living tradition. We touch on the continuity between Old Testament worship and the Divine Liturgy, the claim that the Church Christ founded never paused or rebooted, and the quiet courage it took to close a young church for a faith that felt both ancient and alive. If you've wondered where the dots connect—Scripture, history, and sacrament—this is an honest map drawn in real time.If this resonates, share it with a friend, subscribe for more thoughtful journeys into the ancient faith, and leave a review to help others find the show. Your questions and stories shape future episodes—drop them in the comments and say hello to Tony.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

How to approach the OT? Explaining the Theotokos? Venerating Christ in his members? Don't miss today's Called to Communion with Dr. David Anders.

"Saint Seraphim was born in the town of Kursk in 1759. From tender childhood he was under the protection of the most holy Mother of God, who, when he was nine years old, appeared to him in a vision, and through her icon of Kursk, healed him from a grave sickness from which he had not been expected to recover. At the age of nineteen he entered the monastery of Sarov, where he amazed all with his obedience, his lofty asceticism, and his great humility. In 1780 the Saint was stricken with a sickness which he manfully endured for three years, until our Lady the Theotokos healed him, appearing to him with the Apostles Peter and John. He was tonsured a monk in 1786, being named for the holy Hieromartyr Seraphim, Bishop of Phanarion (Dec. 4), and was ordained deacon a year later. In his unquenchable love for God, he continually added labours to labours, increasing in virtue and prayer with titan strides. Once, during the Divine Liturgy of Holy and Great Thursday he was counted worthy of a vision of our Lord Jesus Christ, Who appeared encompassed by the heavenly hosts. After this dread vision, he gave himself over to greater labours.   "In 1794, Saint Seraphim took up the solitary life in a cell in the forest. This period of extreme asceticism lasted some fifteen years, until 1810. It was at this time that he took upon himself one of the greatest feats of his life. Assailed with despondency and a storm of contrary thoughts raised by the enemy of our salvation, the Saint passed a thousand nights on a rock, continuing in prayer until God gave him complete victory over the enemy. On another occasion, he was assaulted by robbers, who broke his chest and his head with their blows, leaving him almost dead. Here again, he began to recover after an appearance of the most Holy Theotokos, who came to him with the Apostles Peter and John, and pointing to Saint Seraphim, uttered these awesome words, 'This is one of my kind.'   "In 1810, at the age of fifty, weakened by his more than human struggles, Saint Seraphim returned to the monastery for the third part of his ascetical labours, in which he lived as a recluse, until 1825. For the first five years of his reclusion, he spoke to no one at all, and little is known of this period. After five years, he began receiving visitors little by little, giving counsel and consolation to ailing souls. In 1825, the most holy Theotokos appeared to the Saint and revealed to him that it was pleasing to God that he fully end his reclusion; from this time the number of people who came to see him grew daily. It was also at the command of the holy Virgin that he undertook the spiritual direction of the Diveyevo Convent. He healed bodily ailments, foretold things to come, brought hardened sinners to repentance, and saw clearly the secrets of the heart of those who came to him. Through his utter humility and childlike simplicity, his unrivalled ascetical travails, and his angel-like love for God, he ascended to the holiness and greatness of the ancient God-bearing Fathers and became, like Anthony for Egypt, the physician for the whole Russian land. In all, the most holy Theotokos appeared to him twelve times in his life. The last was on Annunciation, 1831, to announce to him that he would soon enter into his rest. She appeared to him accompanied by twelve virgins martyrs and monastic saints with Saint John the Baptist and Saint John the Theologian. With a body ailing and broken from innumerable hardships, and an unspotted soul shining with the light of Heaven, the Saint lived less than two years after this, falling asleep in peace on January 2, 1833, chanting Paschal hymns. On the night of his repose, the righteous Philaret of the Glinsk Hermitage beheld his soul ascending to Heaven in light. Because of the universal testimony to the singular holiness of his life, and the seas of miracles that he performed both in life and after death, his veneration quickly spread beyond the boundaries of the Russian Empire to every corner of the earth. See also July 19." (Great Horologion)   July 19 is the commemoration of the uncovering of St Seraphim's holy relics, which was attended by Tsar Nicholas II.   Saint Seraphim's life became a perpetual celebration of Pascha: in his later years he dressed in a white garment, greeted everyone, regardless of the season, with "Christ is Risen!" and chanted the Pascha service every day of the year

Full Text of Readings [DAY TITLE] The Saint of the day is Mary, Mother of God The Story of Mary, Mother of God Mary's divine motherhood broadens the Christmas spotlight. Mary has an important role to play in the Incarnation of the Second Person of the Blessed Trinity. She consents to God's invitation conveyed by the angel (Luke 1:26-38). Elizabeth proclaims: “Most blessed are you among women and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me?” (Luke 1:42-43, emphasis added). Mary's role as mother of God places her in a unique position in God's redemptive plan. Without naming Mary, Paul asserts that “God sent his Son, born of a woman, born under the law” (Galatians 4:4). Paul's further statement that “God sent the spirit of his Son into our hearts, crying out ‘Abba, Father!'” helps us realize that Mary is mother to all the brothers and sisters of Jesus. Some theologians also insist that her motherhood of Jesus is an important element in God's creative plan. God's “first” thought in creating was Jesus. Jesus, the incarnate Word, is the one who could give God perfect love and worship on behalf of all creation. As Jesus was “first” in God's mind, Our Lady was “second” insofar as she was chosen from all eternity to be his mother. The precise title “Mother of God” goes back at least to the third or fourth century. In the Greek form Theotokos (God-bearer), it became the touchstone of the Church's teaching about the Incarnation. The Council of Ephesus in 431 insisted that the holy Fathers were right in calling the holy virgin Theotokos. At the end of this particular session, crowds of people marched through the street shouting: “Praised be the Theotokos!” The tradition reaches to our own day. In its chapter on Mary's role in the Church, Vatican II's Dogmatic Constitution on the Church calls her “Mother of God” 12 times. To learn more, visit our Seven Days with Mary page. Reflection Other themes come together at today's celebration. It is the Octave of Christmas: Our remembrance of Mary's divine motherhood injects a further note of Christmas joy. It is a day of prayer for world peace: She is the mother of the Prince of Peace. It is the first day of a new year: Mary continues to bring new life to her children—who are also God's children.Saint of the Day, Copyright Franciscan Media

Send us a textWe explore why calling Mary Theotokos protects the truth of the Incarnation and how her yes leads us to the Eucharist. Scripture, the Council of Ephesus, Old Testament types, Cana, and the liturgical year form one clear path from Nazareth to the altar.• Mary as Theotokos grounded in Scripture• Council of Ephesus safeguarding Christ's unity• Old Testament types pointing to Mary and the Eucharist• Mary as Ark, Queen Mother, and living tabernacle• Cana as Eucharistic sign and model of obedience• Liturgical feasts that unite Marian devotion and Communion• Ecumenical insights and hope for Christian unity• Invitation to join our mission and grow Eucharistic faithBe sure to click the link in the description for special news itemAnd since there is more to this article, finish reading and check out the special offerVisit journeysoffaith.com website todayOpen by Steve Bailey Support the showJourneys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! Why you should shop here at Journeys of Faith official site! Lowest Prices and Higher discounts up to 50% Free Shipping starts at $18 - Express Safe Checkout ...

In this special mailbag edition of Orthodoxy Live, Fr. Evan is joined by guest co-host Alexis Pappas to answer your questions on the appropriateness of private prayer in communal prayer spaces, if one's job can be salvific, how to prepare oneself when receiving frequent communion, why the icons of the Theotokos depict her as older than her actual age at the time of the Nativity, the differences between ancestral and original sin, how to emotionally navigate a family conversion to Orthodoxy without a spouse participating, and more!

The Nativity of Our Lord: Christmas Eve St. John's, Lafayette Square Washington, DC Release date: 29 December 2025

00:00 Intro/lead in from previous episode02:49 Icon of The Nativity, concentric circles09:05 She Isn't Looking At Her Baby?!13:00 We Are Joseph, Trying to Understand18:18 Everyone Has Doubts, We Can't Stay There22:06 Joseph As Exemplar for Masculinity29:29 There is Doubt & There is Doubt33:31 Overcoming Sin Is Target Practice35:50 Bethlehem is The Church39:30 Wanting to Believe, Over Time, Changes Us45:25 Who Is The Hairy Old Man?48:01 When Jesus Talked to Job About Doubt51:53 Listen to God, Not Lies56:20 Peace on Earth, Goodwill to Mankind!57:49 Is Mary Beckoning to Joseph?62:03 Closing thoughts & outroIn this second half of our conversation with friend of the show, iconographer Nick Papas, we turn primarily to Christmas, while continuing to explore the relationship between the Old Testament icon of The Tree of Jesse & the icon of The Nativity of Our Lord God & Savior Jesus Christ.If you would like access to the spreadsheet which details the relationship of the figures on the tree to Jesus or The Theotokos, please contact us so we can provide it to you.Reference materials for this episode:  - Nick's work    - https://www.saintdemetriuspress.com   - https://www.facebook.com/Nick.Papas.StudioScripture citations for this episode: - Genesis 18: Sarah laughed - Isaiah 11: The Peaceful Kingdom prophecy of The Messiah - Luke 1: Zechariah doubts the birth of John & Mary is amazed at the birth of Jesus - Luke 24: The Road to Emmaus - Romans 15; references Isaiah 11#advent #christmas #nativity #iconographyThe Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion with oversight from Fr Symeon KeesParadosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://twitter.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcastIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2023

In this episode, we read Luke 1:39-56, noting its link with Hannah's story in 1 Samuel 2, and David's joy in the Ark's homecoming in 2 Samuel 6. The blessing, humility, and perspective of the Theotokos on what constitutes true might is a perfect complement to our preparation for the Nativity.

00:00 Intro/Catching up together04:48 Pairing Old & New Testament Icons11:42 Fr Symeon tells a story17:12 Adoption, grafting, Friendsgiving & the cherry on top24:05 Saint Paul explaining the reality of Israel in Romans34:07 The secret in The Nativity icon about Joseph & Mary37:37 The presence of The Son at both ends of The Tree of Jesse41:10 Saint Paul at Mars Hill, is the problem life or death51:15 The importance of physicality & mental stillness55:09 Closing thoughts & outroA Shoot from The Stump of Jesse - S7E15In this special Advent themed conversation we again welcome friend of the show, iconographer Nick Papas to help us dive deep into the relationship between the Old Testament icon of The Tree of Jesse & the icon of The Nativity of Our Lord God & Savior Jesus Christ.If you would like access to the spreadsheet which details the relationship of the figures on the tree to Jesus or The Theotokos, please contact us so we can provide it to you.Reference materials for this episode:  - Nick's work    - https://www.saintdemetriuspress.com   - https://www.facebook.com/Nick.Papas.StudioScripture citations for this episode: - Genesis 18: Sarah laughed - Isaiah 11: The Peaceful Kingdom prophecy of The Messiah - Luke 1: Zechariah doubts the birth of John & Mary is amazed at the birth of Jesus - Luke 24: The Road to Emmaus - Romans 15; references Isaiah 11#advent #christmas #nativity #iconography The Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion with oversight from Fr Symeon KeesParadosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://twitter.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcastIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2023

This month, Cynthia and Molly weigh in on six ways to wait with purpose and hope based on what we can learn from the Theotokos, the shepherds, and the Israelites this nativity season.

Today Fr. Philip reflects on the Gospel reading of the healing of the crippled woman and how following the holy example of the Theotokos can heal our bent over, corrupted spirit. You can find his blog with this reflection and more in written form at https://easternchristianinsights.blogspot.com

🌍 ¿Te has preguntado por qué la figura de una madre virgen o una diosa madre es central en tantas religiones? En este video, hacemos un viaje espiritual a través de culturas y épocas para descubrir el poderoso arquetipo de la Madre de Dios. No hablamos solo de la Virgen María del cristianismo, sino de un símbolo universal presente desde la antigüedad. 🔍 Exploraremos juntos: • Isis, la diosa madre egipcia que amamantó a faraones y resucitó a Osiris. • Devī o Parvati en el hinduismo, madre de dioses poderosos como Ganesha. • Māyā, la madre de Buda, y su milagroso nacimiento. • La Virgen María y su papel como Theotokos ("portadora de Dios"). • Figuras mesoamericanas como Coatlicue, madre de Huitzilopochtli. • La conexión sorprendente: ¿Por qué todas encarnan amor, sacrificio, creación y un vínculo único entre lo humano y lo divino?

Our beloved holy Father Nicholas is, along with St George (and second to the All-holy Theotokos), probably the best-loved Saint of the Church. His numberless miracles through the ages, on behalf of the countless Christians who have called on him, cannot be told.   He was born in Lycia (in Asia Minor) around the end of the third century, to pious Christian parents. His love of virtue, and his zeal for observing the canons of the Church, were evident from his infancy, when he would abstain from his mother's breast every Wednesday and Friday until the evening. From early youth he was inclined to solitude and silence; in fact, not a single written or spoken word of the Saint has come down to us. Though ordained a priest by his uncle, Archbishop Nicholas, he attempted to withdraw to a hermit's life in the Holy Land; but he was told by revelation that he was to return home to serve the Church publicly and be the salvation of many souls.   When his parents died, he gave away all of his inheritance to the needy, and thereafter almsgiving was his greatest glory. He always took particular care that his charity be done in secret. Perhaps the most famous story of his open-handedness concerns a debt-ridden man who had no money to provide dowries for his daughters, or even to support them, and in despair had resolved to give them into prostitution. On three successive nights the Saint threw a bag of gold into the window of the man's house, saving him and his daughters from sin and hopelessness. The man searched relentlessly to find and thank his benefactor; when at last he discovered that it was Nicholas, the Saint made him promise not to reveal the good deed until after he had died. (This story may be the thin thread that connects the Saint with the modern-day Santa Claus).   God honored his faithfulness by granting him unparalleled gifts of healing and wonderworking. Several times he calmed storms by his prayers and saved the ship that he was sailing in. Through the centuries he has often done the same for sailors who call out to him, and is considered the patron of sailors and all who go to sea.   He was elected Bishop of Myra not long before the great persecutions under Diocletian and Maximian (c. 305), and was put in prison, from which he continued to encourage his flock in the Faith. When the Arian heresy wracked the Church not long after Constantine came to the throne, St Nicholas was one of the 318 Bishops who gathered in Nicea in 325. There he was so incensed at the blasphemies of Arius that he struck him on the face. This put the other bishops in a quandary, since the canons require that any hierarch who strikes anyone must be deposed. Sadly, they prepared to depose the holy Nicholas; but in the night the Lord Jesus and the most Holy Theotokos appeared to them, telling them that the Saint had acted solely out of love for Truth, not from hatred or passion, and that they should not act against him.   While still in the flesh, he sometimes miraculously appeared in distant places to save the lives of the faithful. He once saved the city of Myra from famine by appearing to the captain of a ship full of grain, telling him to take his cargo to the city. He appeared in a dream to Constantine to intercede for the lives of three Roman officers who had been falsely condemned; the three grateful soldiers later became monks.   The holy bishop reposed in peace around 345. His holy relics were placed in a church built in his honor in Myra, where they were venerated by throngs of pilgrims every year. In 1087, after Myra was conquered by the Saracens, the Saint's relics were translated to Bari in southern Italy, where they are venerated today. Every year, quantities of fragrant myrrh are gathered from the casket containing his holy relics.

In this episode, Stephen Boyce and Pat May examine the Second Council of Constantinople (553), the Fifth Ecumenical Council, convened under Emperor Justinian I during the Three Chapters Controversy. We explain the condemnation of Theodore of Mopsuestia, Theodoret of Cyrrhus, and the Letter of Ibas, the reaffirmation of Chalcedonian Christology, and the council's defense of Mary as Theotokos and her perpetual virginity. We also cover the dramatic Pope Vigilius controversy, his resistance, arrest, eventual submission, and the lasting impact of the council in both the East and West.#SecondCouncilOfConstantinople #FifthEcumenicalCouncil #ChurchHistory #EcumenicalCouncils #ConstantinopleII #ByzantineChurch #Justinian #PopeVigilius #ThreeChaptersControversy #StephenBoyce

What does it mean to call Mary the “Mother of God”? In this episode, Greg dives into the ancient debate at the Council of Ephesus (431 AD) over the term Theotokos and why it's a cornerstone of Christian orthodoxy. Far from just being about Mary, this doctrine safeguards the truth of the Incarnation—that Jesus is fully God and fully man. Greg unpacks common Protestant objections, addresses misunderstandings, and explores how Theotokos shapes Catholic theology and liturgy today. Whether you're curious about Catholicism or deepening your faith, this episode will challenge you to see Jesus in a new light. SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners ➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app) One-time gift: Donate with PayPal! CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!) RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us. SHARE THE SHOW Know someone who's curious about Catholicism? Send them a link or share an episode on social media. Thank you! Christus vincit, Christus regnat, Christus imperat.

He was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos to be granted a son, and received a revelation from our Lady that she would conceive the son she desired. When the child was born, she named him Stephen, following a prophecy of the Patriarch St Germanos (commemorated May 12). Stephen entered monastic life as a youth, and so distinguished himself in asceticism and virtue that the hermits of Mt Auxentius appointed him their leader at a young age.   'During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith... Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. "Mine," said the tyrant. "If any man trample upon thine image, is he liable to punishment?" asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.' (Great Horologion)

He was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos to be granted a son, and received a revelation from our Lady that she would conceive the son she desired. When the child was born, she named him Stephen, following a prophecy of the Patriarch St Germanos (commemorated May 12). Stephen entered monastic life as a youth, and so distinguished himself in asceticism and virtue that the hermits of Mt Auxentius appointed him their leader at a young age.   'During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith... Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. "Mine," said the tyrant. "If any man trample upon thine image, is he liable to punishment?" asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.' (Great Horologion)

Today Fr. Philip encourages us as we continue on our journey through the Nativity season. Father weaves together the parable of the Rich Fool and the life of the Theotokos, demonstrating how one who follows God should be rich. You can find his blog with this reflection and more in written form at https://easternchristianinsights.blogspot.com

Today Fr. Philip encourages us as we continue on our journey through the Nativity season. Father weaves together the parable of the Rich Fool and the life of the Theotokos, demonstrating how one who follows God should be rich. You can find his blog with this reflection and more in written form at https://easternchristianinsights.blogspot.com

What if reverence isn't a feeling you chase, but a reality you enter?This episode follows a grateful former Protestant named Michael from his upbringing all the way to a first Divine Liturgy in a small Orthodox chapel on a military base in Okinawa—and the quiet discoveries that happened along the way. Join Cloud of Witnesses hosts Jeremy Jeremiah and Mario Andrew as we move through warm family memories, the culture shock of military life, and the slow drift that happens when belief outruns practice. Then the trail turns: an old-school YouTube series on church history, the Jordan River baptismal site, a striking painting of confession, and even a meme about the Theotokos—little breadcrumbs pointing toward something older, deeper, and strangely familiar.What we explore (without the debate club tone):Icons, saints, Mary—through the Incarnation: not add-ons, but practices that flow from God made flesh and the Church's unbroken life.A reframing question: instead of “Were the early Fathers really Christians?” try “Would they recognize our faith as theirs?” That single question reshapes how we think about worship, authority, sacraments, and belonging to a parish that actually forms us.Worship reimagined: the first Liturgy lands as awe-filled, ordered, communal—not performance or preference but the Church at prayer.Accountability & spiritual fatherhood: why guidance matters when culture pulls hard—and how confession, obedience, and community keep us real.Vocation with roots: plans for law school and faithful presence in public life, now steadied by a tradition that tells you who you are.Gratitude without amnesia: love for Scripture and prayer received in Protestant homes, alongside honesty about what felt missing—continuity, reverence, and a daily rule of life.If you've felt restless—church-hopping, yearning for weight and continuity—this conversation offers a gentle map: the ancient path is not a museum; it's a living way that teaches hearts to pray, minds to think with the Church, and bodies to worship with all the senses.Listen & share. If this resonates, subscribe and send to a friend who's searching. In your review, tell us the one question you'd ask the early Church—what would you hope they recognize in your faith?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Fr. Evan answers your questions on the Orthodox position on the priesthood of all believers, how to deepen our relationship with the Theotokos as a mother figure, if an Eastern Orthodox can believe in one nature of Christ, how one can move their faith from their head to their heart, and more on this episode of Orthodoxy Live!

Fr. Evan answers your questions on the Orthodox position on the priesthood of all believers, how to deepen our relationship with the Theotokos as a mother figure, if an Eastern Orthodox can believe in one nature of Christ, how one can move their faith from their head to their heart, and more on this episode of Orthodoxy Live!

When the holy and most pure child Mary (Mariam or Miriam in Hebrew) reached the age of three, her parents, the righteous Joachim and Anna, fulfilled the vow they had made to dedicate her to God. Going in procession with a company of maidens carrying torches, they presented their child at the Temple in Jerusalem, where Zecharias the High Priest took her under his care, blessing her with these words: "The Lord has glorified thy name in every generation; it is in thee that He will reveal the Redemption that he has prepared for his people in the last days." He then brought the child into the Holy of Holies — something completely unheard-of, for under the Law only the High Priest was allowed to enter the Holy Place, and he only once a year on the Day of Atonement.   (In the icon of the feast, the maidens who accompany the Theotokos are shown bare-headed, as was customary for unmarried girls; but the Theotokos herself, though only three years old, wears the head-covering of a married woman to show her consecration to God.)   The holy Virgin lived in the Temple for the next nine years, devoting herself entirely to prayer. In this time she attained the utter purity of heart befitting the destined Bearer of the Most High; she became in her own person the fulfilment and condensation of all of Israel's faithfulness. Saint Gregory Palamas says that, when the Theotokos entered the Holy of Holies, the time of preparation and testing of the Old Covenant came to an end for Israel, which was now ready, in the blessed Virgin, to bring forth the Savior.   When Mary approached marriageable age, she was entrusted to the chaste widower Joseph to guard her. (The Prologue says that a life of intentional virginity was unknown among the Hebrews, so the righteous Joseph undertook the forms of marriage so as not to cause scandal among the people.)   "Wherefore the Church rejoices and exhorts all the friends of God for their part to enter into the temple of their heart, there to make ready for the coming of the Lord by silence and prayer, withdrawing from the pleasures and cares of this world." (Synaxarion)

When the holy and most pure child Mary (Mariam or Miriam in Hebrew) reached the age of three, her parents, the righteous Joachim and Anna, fulfilled the vow they had made to dedicate her to God. Going in procession with a company of maidens carrying torches, they presented their child at the Temple in Jerusalem, where Zecharias the High Priest took her under his care, blessing her with these words: "The Lord has glorified thy name in every generation; it is in thee that He will reveal the Redemption that he has prepared for his people in the last days." He then brought the child into the Holy of Holies — something completely unheard-of, for under the Law only the High Priest was allowed to enter the Holy Place, and he only once a year on the Day of Atonement.   (In the icon of the feast, the maidens who accompany the Theotokos are shown bare-headed, as was customary for unmarried girls; but the Theotokos herself, though only three years old, wears the head-covering of a married woman to show her consecration to God.)   The holy Virgin lived in the Temple for the next nine years, devoting herself entirely to prayer. In this time she attained the utter purity of heart befitting the destined Bearer of the Most High; she became in her own person the fulfilment and condensation of all of Israel's faithfulness. Saint Gregory Palamas says that, when the Theotokos entered the Holy of Holies, the time of preparation and testing of the Old Covenant came to an end for Israel, which was now ready, in the blessed Virgin, to bring forth the Savior.   When Mary approached marriageable age, she was entrusted to the chaste widower Joseph to guard her. (The Prologue says that a life of intentional virginity was unknown among the Hebrews, so the righteous Joseph undertook the forms of marriage so as not to cause scandal among the people.)   "Wherefore the Church rejoices and exhorts all the friends of God for their part to enter into the temple of their heart, there to make ready for the coming of the Lord by silence and prayer, withdrawing from the pleasures and cares of this world." (Synaxarion)

Jen Wilkin, JT English, and Kyle Worley are joined by Macy English to play Knowing Faith Theological Trivia. Grab a pen and paper to play along!Questions Covered in This Episode:The Story of the Bible:Name the four gospels.In what waters did Naaman wash in to be healed of leprosy?Who in the Old Testament prefigures Christ as both priest and king?True or False: King Saul was from the tribe of Judah.Which prophet's scroll records the story of the valley of dry bones?Spiritual Belief:What does the word “Trinity” describe?The Nicene Creed says the Son is “begotten, not made.” What heresy does that refute?Which ecumenical council affirmed Mary as Theotokos or the “God-bearer”?Which heresy claimed Jesus only appeared to have a human body?What Latin term captures the Reformation truth that faith alone justifies, but the faith that justifies is never alone?Spiritual Formation:What word means “to become more like Christ”?According to John Owen, sanctification involves the mortification of ___ and vivification of ___.True or False: The Greek word for “fruit” of the Spirit in Galatians 5 is plural.Who first popularized the phrase “means of grace” to describe habits that grow believers?Which Reformation theologian taught that true knowledge of God leads to knowledge of self?Bonus Round:Who was the left-handed judge who killed the Moabite king Eglon with his sword?Guest Bio:Macy English is the Owner & Principal Consultant of English Media, where she helps businesses with all things sales & marketing. She is a lover of people, culture, marketing, and health, and she strives for all that matters in life. Macy and her husband, JT, live in Arvada, CO, with their two kids and love to travel.Resources Mentioned in this Episode:Deep Discipleship Program Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcast:Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Join the show with a TEXT here!A former Protestant apologist has flipped the script: once a defender of sola scriptura, he now argues that the church's authority supersedes Scripture. In this episode we watch his video, unpack his central objections to sola scriptura, and trace how his new ecclesial framework reshapes his understanding of dogma.We'll move from close reaction to careful analysis, testing his claims against historical and theological standards and then putting one of the canons from Nicaea II under the microscope to show where an ecclesial-first approach clashes with a Scripture-centered view of authority.This episode is for anyone interested in doctrinal controversies, patristic authority, or the Protestant–Catholic/Eastern conversation—pastors, students, and curious listeners alike. Grab your Bible, bring a snack, and settle in!

As we continue our discussion of the difficulty in integrating the journey on the way of the life of faithfulness to the evengalion of Jesus, The Christ, the Orthodox Christian way of life, into contemporary western culture, Jim & Fr Symeon take the opportunity to discuss "the other side". Last conversation we defined & critique "woke" as the civil religion of the so-called Left. This time we will define & critique "Make America Great Again" as the civil religion of the so-called Right. The reason we wish to critique it is because it uses Christian language but is not Christian. And yet we can end the episode with the hymns to The Theotokos which call her a military leader, proclaiming our victory & the establishment of our way of life. Find out why this isn't about theocracy & isn't about violence, by tuning in!Scripture citations for this episode: - Genesis 1 & 2   - Creation as a battle against chaos & death - Genesis 11   - Tower of Babel - Galatians 5:16-26   - Fruits of The SpiritThe Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion with oversight from Fr Symeon KeesParadosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://twitter.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcastIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2023

Fr. John LoCoco joins Patrick to discuss Marian Dogmas What are Dogmas? (2:45) why are Maran Dogmas important for Catholics? (8:30) Mary the Mother of God. (15:57) Naser - I am a Muslim: Muslims are the only religion in the world who recognize Jesus as a prophet. It is hard for us Muslims to see Mary as mother of God also since God can't have mothers (23:22) Break 1 (25:37) Perpetual Virginity of Mary. (32:53) Tom - AS a catechist, Can father add clarity to share ways I can share the element of mystery? The Assumption, Theotokos. (37:37) Break 2 (39:52) The Immaculate Conception. (44:37) The Assumption of Mary. Why does the Catholic Church teach about Doctrinal Development?

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

Patrick takes heartfelt questions from callers wrestling with scrupulosity, confession anxiety, and misunderstandings about Catholic teaching on celibacy and sin. He shares practical wisdom, weaving in scripture and personal encouragement, as listeners reveal their own struggles with temptation, family faith conflicts, and daily spiritual challenges. His perspective brings clarity and reassurance to those unsure about where they stand with God or how to approach difficult conversations in faith. Laura (email) - I'm not sure if I am behaving too scrupulous or not. (00:44) Jim - My son went to a Baptism where there was a married priest. This confuses me. I feel discouraged that married men can't become priests. (11:49) Patricia - Is the Farmer's Almanac demonic? (21:16) Allan - What is the Theotokos? Is Mary divine? (25:21) Nick - My Church offers confession every day. If I have a strong temptation, is that appropriate to take to confession? (27:52) Pat - You said that priests cannot marry because of their choice. Do married priests still have to practice celibacy and can they get remarried? (37:43) Maria - I am trying to evangelize a Muslim, and he does believe He is a prophet. How do I explain to Muslims that Jesus died and rose again? (45:11)

He was probably the first Bishop of Athens, ordained by the Holy Apostle Paul himself. St Dionysius (see October 3) describes St Hierotheos as his teacher and friend "after Paul." With St Dionysius, St Hierotheos was miraculously brought by the power of the Holy Spirit to be present with the Apostles at the Dormition of the Theotokos. He reposed in peace.

He was probably the first Bishop of Athens, ordained by the Holy Apostle Paul himself. St Dionysius (see October 3) describes St Hierotheos as his teacher and friend "after Paul." With St Dionysius, St Hierotheos was miraculously brought by the power of the Holy Spirit to be present with the Apostles at the Dormition of the Theotokos. He reposed in peace.

On October 1, 911, during the reign of Emperor Leo the Wise, an all-night vigil was being held at the Blachernae Church of the Mother of God in Constantinople, with many of the faithful crowding the church. St Andrew the Fool for Christ (commemorated tomorrow, October 2) was standing at the back of the church with his disciple Epiphanius. At around four in the morning, the most holy Theotokos appeared above the people, clothed in resplendent garments, surrounded by indescribable radiance, and holding a veil in her outstretched hands, as though to protect all the people. St Andrew said to Epiphanius 'Do you see how the Queen and Lady of all is praying for the whole world?' Epiphanius replied 'Yes, Father, I see it and stand in dread.' This wonderful event is recorded in Epiphanius' life of St Andrew. Because of it, the Church keeps an annual feast on this date.   Note: This feast is particularly well-loved in the Slavic churches. In 1960, the Greek church transferred its observance to October 28, in memory of the Mother of God's protection of the Greek forces holding the Albanian front against Italy in 1940. St Romanos the Melodist of Constantinople (556)

On October 1, 911, during the reign of Emperor Leo the Wise, an all-night vigil was being held at the Blachernae Church of the Mother of God in Constantinople, with many of the faithful crowding the church. St Andrew the Fool for Christ (commemorated tomorrow, October 2) was standing at the back of the church with his disciple Epiphanius. At around four in the morning, the most holy Theotokos appeared above the people, clothed in resplendent garments, surrounded by indescribable radiance, and holding a veil in her outstretched hands, as though to protect all the people. St Andrew said to Epiphanius 'Do you see how the Queen and Lady of all is praying for the whole world?' Epiphanius replied 'Yes, Father, I see it and stand in dread.' This wonderful event is recorded in Epiphanius' life of St Andrew. Because of it, the Church keeps an annual feast on this date.   Note: This feast is particularly well-loved in the Slavic churches. In 1960, the Greek church transferred its observance to October 28, in memory of the Mother of God's protection of the Greek forces holding the Albanian front against Italy in 1940. St Romanos the Melodist of Constantinople (556)

The holy Apostle was, by the world's reckoning, the nephew of our Savior, since his mother Salome was the daughter of St Joseph the Betrothed. Called 'the beloved disciple,' St John was the only one of Christ's disciples to follow Him to the Cross. He was entrusted by the Savior with the care of the most holy Theotokos, and became like another son to her, providing for her care until the day of her repose. He preached the Gospel of Christ throughout Asia Minor, especially in Ephesus. During the persecutions of the Emperor Domitian, he was taken in bonds to Rome, where he was subjected to various tortures; but when he emerged from these miraculously unharmed, he was exiled to the island of Patmos, where he wrote the book of Revelation. After the death of Domitian, he returned to Ephesus and there wrote his Gospel and Epistles. He reposed in peace at a great old age. When his disciples later opened his grave, they found that his body was not there. He is called the Theologian because of the sublimity of theological expression in his New Testament writings.

The holy Apostle was, by the world's reckoning, the nephew of our Savior, since his mother Salome was the daughter of St Joseph the Betrothed. Called 'the beloved disciple,' St John was the only one of Christ's disciples to follow Him to the Cross. He was entrusted by the Savior with the care of the most holy Theotokos, and became like another son to her, providing for her care until the day of her repose. He preached the Gospel of Christ throughout Asia Minor, especially in Ephesus. During the persecutions of the Emperor Domitian, he was taken in bonds to Rome, where he was subjected to various tortures; but when he emerged from these miraculously unharmed, he was exiled to the island of Patmos, where he wrote the book of Revelation. After the death of Domitian, he returned to Ephesus and there wrote his Gospel and Epistles. He reposed in peace at a great old age. When his disciples later opened his grave, they found that his body was not there. He is called the Theologian because of the sublimity of theological expression in his New Testament writings.

'Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled by monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbor, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5th, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monk Epiphanius, who knew him.' (Great Horologion)

'Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled by monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbor, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5th, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monk Epiphanius, who knew him.' (Great Horologion)

He was a peasant named Hilarion in the district of Vologda, and lived a simple, laboring life until he began to lose his sight. Not despairing, Hilarion went to all the churches nearby and asked that services of intercession be offered for him. One day, during the Divine Liturgy, Hilarion beheld a man in white clothing who told him that his name was Cosmas, blessed him, and told him that he would soon be healed. The next day Hilarion was going to church again and the Holy Unmercenaries Cosmas and Damian appeared to him along with an icon of the Mother of God. A voice from the icon said that the people must cleanse the place where he stood and erect a cross there. Upon venerating the icon, Hilarion was instantly and completely healed. Returning to his village, he joyfully told what had happened. The villagers cleansed the place, as commanded in Hilarion's vision, set up a cross, and built a chapel to house the icon, which began to work many miracles. When the bishop learned of these events, he determined to found a monastery on that spot, and made Hilarion the first monk, giving him the name of Joseph. Saint Joseph spent the next thirty years there in prayer and great asceticism: he would spend the winter nights without sleep, standing in prayer before the miraculous icon of the Theotokos. He reposed in peace and was buried in the chapel that he and his fellow-villagers had built years before.