Title given to Mary in Eastern Christianity
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Keep celebrating the Resurrection of Christ. Like Christmastime, Eastertime runs beyond one day. We rejoice the remarkable event throughout this month! That's right, the gift of the Risen Christ Continues! Kneeling is no longer necessary until Pentecost! Christ appears to many people for the 40 days following his rising from the grave! Take time to enjoy this wonderful present God endowed upon the world, Death is Defeated! The root of humanities new life as witnessed in the New Testament has commenced! Also in this podcast, some internet observations I've gleaned while researching how to market my books… There are links, photos and more about this on my website. Pray for this war in the Middle East to end. Also, Pray for the People of Ukraine. There are links for ways to support them on my website: NikosSteves.com I have written a contemporary novel with Christian themes entitled "The Very Fine Light" Preview it for FREE and/or purchase "The Very Fine Light" at Amazon.com I value feedback through the comments section on my website, NikosSteves.com Or via email at NikosSteves@gmail.com Constant Procession tells of key apparitions of the Virgin Mary since she passed on from the world and how she serves humanity through Christianity. The origin of these podcasts began with my first book, The Constant Procession. Constant Procession (the podcast) is published every Tuesday morning and has links, photos, video and more information for each episode at NikosSteves.com
Christ Has Risen! Hopefully you are still basking in the Glory of the Resurrection and the Gift of the New Life Christ Has Given YOU! In this week's podcast I tell a favorite story about when I was 8 years old, and a friend's dad took him and me to a Sunrise Service. I'll never forget that experience. Pray for this war in the Middle East to end. Also, Pray for the People of Ukraine. There are links for ways to support them on my website: NikosSteves.com I have written a contemporary novel with Christian themes entitled "The Very Fine Light" Preview it for FREE and/or purchase "The Very Fine Light" at Amazon.com I value feedback through the comments section on my website, NikosSteves.com Or via email at NikosSteves@gmail.com Constant Procession tells of key apparitions of the Virgin Mary since she passed on from the world and how she serves humanity through Christianity. The origin of these podcasts began with my first book, The Constant Procession. Constant Procession (the podcast) is published every Tuesday morning and has links, photos, video and more information for each episode at NikosSteves.com
Happy Eastertime! Celebrating the Ascension of Christ and Bright Week! Keep in mind that 'Bright Week' (Eastern Church) or 'Easter Week' (Western Church) starts the fifty days of welcoming the wonderful miracle that Jesus Christ has given us! Jesus gave up his human life, an innocent man dying on the cross, allowing us God's gift of the Resurrecting of him for all humankind. A rebirth for humankind to live in him and he in us. Let the celebration continue! Christ Has Risen! And on a solemn note during this celebration, I want to offer condolences to all my friends in the Roman Catholic Church on the passing of Pope Francis, the day after Easter of this year 2025 of the Lord. There are links, photos and more about this on my website. Pray for this war in the Middle East to end. Also, Pray for the People of Ukraine. There are links for ways to support them on my website: NikosSteves.com I have written a contemporary novel with Christian themes entitled "The Very Fine Light" Preview it for FREE and/or purchase "The Very Fine Light" at Amazon.com I value feedback through the comments section on my website, NikosSteves.com Or via email at NikosSteves@gmail.com Constant Procession tells of key apparitions of the Virgin Mary since she passed on from the world and how she serves humanity through Christianity. The origin of these podcasts began with my first book, The Constant Procession. Constant Procession (the podcast) is published every Tuesday morning and has links, photos, video and more information for each episode at NikosSteves.com
FOR LINKS to all our podcasts, visit the ORTHODOX CHRISTIAN TEACHING PODCAST DIRECTORY at the links below. You can also search ‘Orthodox Christian Teaching' in the Apple Podcasts or Spotify apps to find all our podcasts: ON APPLE PODCASTS APP: https://podcasts.apple.com/gb/podcast/orthodox-christian-teaching-podcast-directory/id1680765527ON SPOTIFY APP: https://open.spotify.com/show/1ALQ9YkJ0hhZ20GGZv7MH9?si=hVv_aqKtSrypyTLr1YZQIQ
Get involved in the Final Days of Lent, no matter if it's the 10th or even the 11th hour! It's not too late! This week get in the thick of the Passion of Christ. Walk with him. There are links, photos and more about this on my website. Pray for this war in the Middle East to end. Also, Pray for the People of Ukraine. There are links for ways to support them on my website: NikosSteves.com I have written a contemporary novel with Christian themes entitled "The Very Fine Light" Preview it for FREE and/or purchase "The Very Fine Light" at Amazon.com I value feedback through the comments section on my website, NikosSteves.com Or via email at NikosSteves@gmail.com Constant Procession tells of key apparitions of the Virgin Mary since she passed on from the world and how she serves humanity through Christianity. The origin of these podcasts began with my first book, The Constant Procession. Constant Procession (the podcast) is published every Tuesday morning and has links, photos, video and more information for each episode at NikosSteves.com
Brother Luke and Father Nicholaie share snippets of life at the mission, encouraging us to pray like a child, forgive as the Theotokos learned to do, and work towards peace.
Sharifa Stevens, BOW Ministry Team Member Kelley Mathews, BOW Ministry Team Member Protestants in general often don't talk much about Mary, mother and disciple of Jesus. Kelley Mathews, however, provides us with lots to think about from her interesting insights into who she was and her life and witness. What are the Seven Sorrows in her life? Kelly talks about them and what we can learn from Mary about being a disciple. Don't miss this lively discussion about Mary, mother and disciple of Jesus. This episode is also available on video. Recommended resources Women in the Story of Scripture podcast episode Artwork mentioned:1) Michelangelo Buonarroti, The Pietà, 1498-1499, St. Peter's Basilica, Vatican City. 2) Artist Unknown, Theotokos, Our Lady of Sorrows, created 6th-7th century. Timestamps: 00:21 Introductions 01:35 Why Talk about Mary? 02:40 Mary of the Seven Sorrows 05:31 Simeon's Prophecy 07:43 The Pietà 09:38 Protestants and Mary 10:59 What can we learn from Mary as a disciple? 17:06 The through-line between Mary's Magnificat and Jesus' themes 20:18 Mary's humility 25:26 Mary behind the scenes 29:04 Art depicting Mary 32:58 Mary as an eyewitness 35:00 Resources TranscriptSharifa >> Hello, everyone, and welcome to Beyond Ordinary Women Ministries. I am your host, Sharifa Stevens, and today I have the pleasure of talking to Kelley Mathews. Kelley Mathews has ministered to the church through writing and editing for over 25 years, though it does not look like it! Kelley has co-authored eight books, including 40 Questions About Women in Ministry. She is a freelance writer and editor, a former women's ministry director and Bible study teacher. She has been married to John, a school administrator, for 27 years. They are parents to four active, mostly grown children. Kelley earned her Master of Theology from Dallas Theological Seminary in the year 2000 and is currently pursuing a Doctor of Ministry in New Testament from Houston Theological Seminary. Welcome, Kelley. Kelley >> Hello. Hello. It's kind of fun being on this end of the screen, right? Sharifa >> I'm glad. Kelley >> Right. Yeah. I'm usually one of the interviewers. Sharifa >> But today I'm interviewing you because we are going to be talking about Mary, the mother of Jesus. Now we're talking about her perhaps in a different light than the audience might usually be used to her. We usually don't hear about Mary unless it's Christmas time. Right? Kelley >> Right. Right. Seems a little weird to be talking about her now because it's nowhere near Christmas when we're recording. And you should be listening to this after the New Year for sure. Sharifa >> Exactly. But when we only hear from Mary about Mary at Christmas time, there is so much depth and wisdom that we miss. She is a part of our cloud of witnesses, so to speak. Kelley >> Yeah. Sharifa >> Someone to glean wisdom from and to learn from and to take inspiration from. Well, you're studying about Mary in part for your dissertation. Kelley >> Yes. Sharifa >> I want to get into it with you. One of the ways that Mary, the mother of Jesus, is identified in the larger church and traditionally in the Roman Catholic Church is as Mary of the Seven Sorrows. Is that correct? Kelley >> Yes. Sharifa >> What is. . . Kelley >> Mary has a lot of titles. Sharifa >> A lot of Titles. Kelley >> That's yeah, that's definitely one thing I think Protestants don't understand or may not even be aware of is the fact that the larger church and we could say the Catholic Church with this started way before there was any division of church when we were all united in the Patristic Era and then through the Medieval Time and all that. Mary was very much honored and she came by all these different names to emphasize different parts of her character and role within the church. Typically, as someone that would be an intercessor,
Lent is daunting to consider. But when you make it a time of self-reflection, by going day to day with the inspiring gift God gave in offering his only son for your personal benefit. Your reward is priceless. (Also included in this podcast is an rare excerpt from the audio version of my book "The Very Fine Light.") It's all here in podcast 452! There are links, photos and more about this on my website. Pray for this war in the Middle East to end. Also, Pray for the People of Ukraine. There are links for ways to support them on my website: NikosSteves.com I have written a contemporary novel with Christian themes entitled "The Very Fine Light" Preview it for FREE and/or purchase "The Very Fine Light" at Amazon.com I value feedback through the comments section on my website, NikosSteves.com Or via email at NikosSteves@gmail.com Constant Procession tells of key apparitions of the Virgin Mary since she passed on from the world and how she serves humanity through Christianity. The origin of these podcasts began with my first book, The Constant Procession. Constant Procession (the podcast) is published every Tuesday morning and has links, photos, video and more information for each episode at NikosSteves.com
Pt 3 of our Easter mini-series. We find ourselves continuing in the process of doing without something or some activities we generally enjoy as part of our daily lives and increasing prayer, fasting and giving to others. There are links, photos and more about this on my website. Pray for this war in the Middle East to end. Also, Pray for the People of Ukraine. There are links for ways to support them on my website: NikosSteves.com I have written a contemporary novel with Christian themes entitled "The Very Fine Light" Preview it for FREE and/or purchase "The Very Fine Light" at Amazon.com I value feedback through the comments section on my website, NikosSteves.com Or via email at NikosSteves@gmail.com Constant Procession tells of key apparitions of the Virgin Mary since she passed on from the world and how she serves humanity through Christianity. The origin of these podcasts began with my first book, The Constant Procession. Constant Procession (the podcast) is published every Tuesday morning and has links, photos, video and more information for each episode at NikosSteves.com
Fr. Evan answers your questions about judging others, the role of asceticism within the Orthodox tradition, prayers to the Theotokos, veneration of the saints, and more in this week's episode of Orthodoxy Live!
Each of the Great Feasts of the Church is followed by a commemoration of some holy one who figures in the events of the Feast. So, today we commemorate the Holy Archangel Gabriel, who brought the glad news of the conception of Christ to Mary, the Theotokos. The Prologue gives the following teaching: "The herald of the incarnation of the Son of God, he is one of the seven great angels who stand before the throne of God. He revealed to Zacharias the birth of the Forerunner, and said of himself: 'I am Gabriel that stand in the presence of God' (Lk. 1:19). His name, Gabriel, signifies 'man of God'. Speaking about the Annunciation, the holy Fathers comment that an angel with such a name was sent to signify who He was, and of what nature He was, who would be born of the most pure Virgin. He would be the Man of God, the Man-God, the strong and mighty God. Others have found that it was this same Gabriel who announced the conception of the Virgin Mary to Joachim and Anna, and that it was he who taught Moses in the wilderness to write the Book of Genesis. The holy Fathers consider that Gabriel belongs to the foremost and highest order of the heavenly powers, the seraphim, since the seraphim stand closest to God. And so he is one of the seven seraphim closest to God. The names of these seven are: Michael, Gabriel, Raphael, Uriel, Selathiel, Jegudiel and Barachiel. Some would add Jeremiel to this number. Each has his own particular service, but all are equal in honour. Why did God not send Michael? For the reason that Michael's service is the suppression of the enemies of God's truth, while Gabriel's is the annunciation of the salvation of the human race."
A number of Evangelical inquirers have asked exactly what we Orthodox mean in our prayer describing the Theotokos as “the salvation of the Christian people”. They also wonder what we can mean when we pray that we “may obtain paradise through you, O Virgin Theotokos”. These queries are perhaps reinforced every Matins and Vespers which conclude with the priest saying, “Most holy Theotokos, save us!”
If abstaining is wearing on you during your Lenten Journery, think about what Jesus went through. Also, reflect on if the Virgin Mary's annunciation encounter w/ the Archangle Gabriel was on her mind during her Son's Passion. There are links, photos and more about this on my website. Pray for this war in the Middle East to end. Also, Pray for the People of Ukraine. There are links for ways to support them on my website: NikosSteves.com I have written a contemporary novel with Christian themes entitled "The Very Fine Light" Preview it for FREE and/or purchase "The Very Fine Light" at Amazon.com I value feedback through the comments section on my website, NikosSteves.com Or via email at NikosSteves@gmail.com Constant Procession tells of key apparitions of the Virgin Mary since she passed on from the world and how she serves humanity through Christianity. The origin of these podcasts began with my first book, The Constant Procession. Constant Procession (the podcast) is published every Tuesday morning and has links, photos, video and more information for each episode at NikosSteves.com
We tend to read the Bible in a worldview boxed by the literal, material, and rational. Imagination wants to open a window to a vision of who we are called to be. This sermon explores the reality of the spiritual realm and what it means for us.
We tend to read the Bible in a worldview boxed by the literal, material, and rational. Imagination wants to open a window to a vision of who we are called to be. This sermon explores the reality of the spiritual realm and what it means for us.
Time Waits for No One- Taking Time to Spend Time on Now and Your Future- Mary and Lent in 2025- Part 1 There are links, photos and more about this on my website. Pray for this war in the Middle East to end. Also, Pray for the People of Ukraine. There are links for ways to support them on my website: NikosSteves.com I have written a contemporary novel with Christian themes entitled "The Very Fine Light" Preview it for FREE and/or purchase "The Very Fine Light" at Amazon.com I value feedback through the comments section on my website, NikosSteves.com Or via email at NikosSteves@gmail.com Constant Procession tells of key apparitions of the Virgin Mary since she passed on from the world and how she serves humanity through Christianity. The origin of these podcasts began with my first book, The Constant Procession. Constant Procession (the podcast) is published every Tuesday morning and has links, photos, video and more information for each episode at NikosSteves.com
For those with any lingering doubts or questions, the Catechism offers five reasons for Mary's perpetual virginity. Fr. Mike digs into each reason and explains what each of them means for us as spiritual sons and daughters of our Immaculate Mother. Today's readings are Catechism paragraphs 502-511. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
The Catechism tackles a few important issues regarding Mary, the mother of God—her motherhood, her virginal conception of Jesus, and her perpetual virginity. Fr. Mike reminds us that, regardless of the opinions of translators and modern theologians, our Faith steers us towards a correct understanding of our Blessed Mother. Today's readings are Catechism paragraphs 495-501. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
The Catechism introduces us to Mary's Immaculate Conception and explains why God preserved her “immune from all stain of original sin.” Fr. Mike answers a common question asked in response to this revelation: “Why didn't God just preserve us all from original sin?” His answer might surprise you. Today's readings are Catechism paragraphs 490-494. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
Richard of Wessex & Wuna are a husband and wife who became saints. They fared from Wessex, England and lived in the 700s. The story of St Wuna's brother, St Boniface appeared in last weeks podcast Episode 444 Saint Wuna died young, but not before she and Saint Richard, also known as 'The Pilgrim' had four children. Three who also became saints and will appear in future episodes of 'Constant Procession.' St Wuna died shortly after the birth of her daughter St Valpurga. It is clear this blessed couple chose to live using the model of Jesus Christ. Thinking and working to make the world a 'Better Place." Saint Wuna and Saint Richard, a woman and man who lived and made the world a better place. There are links, photos and more about this on my website. Pray for this war in the Middle East to end. Also, Pray for the People of Ukraine. There are links for ways to support them on my website: NikosSteves.com I have written a contemporary novel with Christian themes entitled "The Very Fine Light" Preview it for FREE and/or purchase "The Very Fine Light" at Amazon.com I value feedback through the comments section on my website, NikosSteves.com Or via email at NikosSteves@gmail.com Constant Procession tells of key apparitions of the Virgin Mary since she passed on from the world and how she serves humanity through Christianity. The origin of these podcasts began with my first book, The Constant Procession. Constant Procession (the podcast) is published every Tuesday morning and has links, photos, video and more information for each episode at NikosSteves.com
In this episode, the Pugsters take a look at Mariology from a Protestant perspective. While they don’t agree with a number of elements of the Catholic doctrines of Mary, the guys agree that Protestants don’t pay enough attention to her and that there are many valuable things she can teach us. As usual, the conversation ranges over a variety of topics, including the term “Mother of God” vs. Theotokos, prayer to saints, what virginity meant in the ancient world, and relics. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Catch our documentary ‘A Pugcast Pilgrimage: Lewis, Oxford, and Our Postmodern Age’ at https://youtu.be/7OYYuK2Y7d0
In this episode, the Pugsters take a look at Mariology from a Protestant perspective. While they don't agree with a number of elements of the Catholic doctrines of Mary, the guys agree that Protestants don't pay enough attention to her and that there are many valuable things she can teach us. As usual, the conversation ranges over a variety of topics, including the term “Mother of God” vs. Theotokos, prayer to saints, what virginity meant in the ancient world, and relics.Support the Pugcast on Patreon:https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8Catch our documentary ‘A Pugcast Pilgrimage: Lewis, Oxford, and Our Postmodern Age' athttps://youtu.be/7OYYuK2Y7d0
In this episode, the Pugsters take a look at Mariology from a Protestant perspective. While they don’t agree with a number of elements of the Catholic doctrines of Mary, the guys agree that Protestants don’t pay enough attention to her and that there are many valuable things she can teach us. As usual, the conversation ranges over a variety of topics, including the term “Mother of God” vs. Theotokos, prayer to saints, what virginity meant in the ancient world, and relics. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Catch our documentary ‘A Pugcast Pilgrimage: Lewis, Oxford, and Our Postmodern Age’ at https://youtu.be/7OYYuK2Y7d0
In this episode, the Pugsters take a look at Mariology from a Protestant perspective. While they don’t agree with a number of elements of the Catholic doctrines of Mary, the guys agree that Protestants don’t pay enough attention to her and that there are many valuable things she can teach us. As usual, the conversation ranges over a variety of topics, including the term “Mother of God” vs. Theotokos, prayer to saints, what virginity meant in the ancient world, and relics. Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Catch our documentary ‘A Pugcast Pilgrimage: Lewis, Oxford, and Our Postmodern Age’ at https://youtu.be/7OYYuK2Y7d0
He was a Phrygian by birth, a slave of Philemon, to whom the Apostle Paul addressed his epistle. Onesimos escaped from Philemon and fled to Rome, where he was converted to the Faith by St Paul. St Paul sent him back to his master, who at St Paul's urging gave him his freedom. He served the Church for many years before dying a martyr, beaten to death with clubs. Saint Onesimos is also commemorated on November 22, with Sts Philemon, Archippus and Aphia; and on January 4 at the Synaxis of the Seventy Disciples. Our Venerable Father Dalmatius of Siberia (1697) Saint Dalmatius is venerated as a pioneer of the movement that took many ascetics to dwell in the wilderness of Siberia, establishing a new company of Desert Fathers and causing the Russian Far North to be called the 'Northern Thebaid.' He was born in Tobolsk and reared in piety by his family, recently-converted Tatars. When grown, he entered the imperial army as a Cossack and served with such distinction that the Tsar awarded him a noble title. He married and lived in Tobolsk in comfort and prosperity. One day — after the destruction of Tobolsk in a great fire in 1643 — struck by a realization of the vanity of worldly things, he left family, wealth and property and went to a monastery in the Ural Mountains, taking with him only an icon of the Dormition of the Theotokos. He was tonsured a monk with the name of Dalmatius, and devoted himself to prayer and ascesis with such fervor that, a short time later, the brethren elected him Abbot. Fearing pride and fleeing honor, Dalmatius fled with his icon of the Theotokos to a remote cave, where he lived a life of silence and continual prayer. His presence did not long remain secret in that sparsely-settled region, and soon Christians were coming from far and wide to ask his prayer and counsel; many pagans came to him for holy Baptism. Soon his habitation became too small for those who had chosen to stay as his disciples, and the Saint received a blessing from the Bishop of Tobolsk to build a wooden chapel and some cells. This was the beginning of the great Monastery of the Dormition (also called the Monastery of St Dalmatius). Over the years the brethren endured many tribulations. Once the Tatar Prince of the region, provoked by false rumors, planned to destroy the monastery and kill all the monks. The night before the attack, the holy Mother of God appeared to the prince in resplendent clothes, holding a flaming sword in one hand and a scourge in the other. She forbade the Prince to harm the monastery or the brethren, and commanded him to give them a permanent concession over the region. Convinced by this vision, the Prince made peace with the monks and became the Monastery's protector, though he was a Muslim. In the succeeding years the Monastery was repeatedly burned down by the fierce pagan tribes which inhabited the area; once all the monks except St Dalmatius himself were butchered, but always the monastery was rebuilt. The Saint reposed in peace in 1697, and was succeeded as abbot by his own son Isaac, who built a stone shrine at the Monastery to house the relics of the Saint and the icon of the Mother of God which he had kept with him throughout his monastic life.
When the ever-virgin Mary's forty days of purification were passed, according to the Law of Moses she took her son Jesus to the Temple in Jerusalem, to dedicate him to God as her first-born son. At the temple the Lord's parents offered the sacrifice of a pair of doves (Luke 2:22-23), from which we learn that they were poor, since those who were able were required to offer a lamb. At the Temple, the Lord was met by Zacharias, father of St John the Baptist, and by the aged, righteous Symeon, who had awaited the salvation of God for many years. (Sts Symeon and Anna are commemorated tomorrow.) We are told that some Pharisees, seeing the child Jesus recognized as the Messiah of Israel, were enraged, and went to tell King Herod. Realizing that this must be the child of whom he had been warned, Herod immediately sent soldiers to kill Him. But the righteous Joseph, warned in dream, fled with the child and his wife, the most holy Theotokos, into Egypt, and they were preserved. The Feast of the Meeting of the Lord was observed in Jerusalem at least from the fourth century. Its observance was brought to Constantinople by the Emperor Justinian in 542. In the West it is called the Feast of the Purification of the Mother of God, or Candlemas Day.
FOR LINKS to all our podcasts, visit the ORTHODOX CHRISTIAN TEACHING PODCAST DIRECTORY:ON APPLE PODCASTS APP: https://podcasts.apple.com/gb/podcast/orthodox-christian-teaching-podcast-directory/id1680765527ON SPOTIFY APP: https://open.spotify.com/show/1ALQ9YkJ0hhZ20GGZv7MH9?si=hVv_aqKtSrypyTLr1YZQIQ
Saint John Bosco was called at an early age by the Virgin Mary who tasked him with helping orphans wandering the streets during the early days of the Industrial Revolution. His ways with the youth included fun and games and always learning the word of God. From whistling to singing, from confessions and communion, to education for better jobs, his mission grew and continues with the international work of the Salesians or Society of St Frances de Sales today. There are links, photos and more about this on my website. Pray for this war in the Middle East to end. Also, Pray for the People of Ukraine. There are links for ways to support them on my website: NikosSteves.com I have written a contemporary novel with Christian themes entitled "The Very Fine Light" Preview it for FREE and/or purchase "The Very Fine Light" at Amazon.com I value feedback through the comments section on my website, NikosSteves.com Or via email at NikosSteves@gmail.com Constant Procession tells of key apparitions of the Virgin Mary since she passed on from the world and how she serves humanity through Christianity. The origin of these podcasts began with my first book, The Constant Procession. Constant Procession (the podcast) is published every Tuesday morning and has links, photos, video and more information for each episode at NikosSteves.com
Is Numbers 32:11 the scripture Protestants use to get the age of reason to accept God and baptism? What is meant when the Theotokos is referred to as the champion of leaders or commander of bodiless powers. How can you support someone without necessarily agreeing with them. Yota and Vasily. Fr. Evan's friends from Ecuador, call in to greet him. And so much more.
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Description: Visit our website for schedules and to join the mailing list www.stpaulhouston.org Subscribe to us on YouTube youtube.com/stpaulhouston Like us on Facebook facebook.com/saintpaulhouston Follow us on SoundCloud soundcloud.com/stpaulhouston
"Saint Seraphim was born in the town of Kursk in 1759. From tender childhood he was under the protection of the most holy Mother of God, who, when he was nine years old, appeared to him in a vision, and through her icon of Kursk, healed him from a grave sickness from which he had not been expected to recover. At the age of nineteen he entered the monastery of Sarov, where he amazed all with his obedience, his lofty asceticism, and his great humility. In 1780 the Saint was stricken with a sickness which he manfully endured for three years, until our Lady the Theotokos healed him, appearing to him with the Apostles Peter and John. He was tonsured a monk in 1786, being named for the holy Hieromartyr Seraphim, Bishop of Phanarion (Dec. 4), and was ordained deacon a year later. In his unquenchable love for God, he continually added labours to labours, increasing in virtue and prayer with titan strides. Once, during the Divine Liturgy of Holy and Great Thursday he was counted worthy of a vision of our Lord Jesus Christ, Who appeared encompassed by the heavenly hosts. After this dread vision, he gave himself over to greater labours. "In 1794, Saint Seraphim took up the solitary life in a cell in the forest. This period of extreme asceticism lasted some fifteen years, until 1810. It was at this time that he took upon himself one of the greatest feats of his life. Assailed with despondency and a storm of contrary thoughts raised by the enemy of our salvation, the Saint passed a thousand nights on a rock, continuing in prayer until God gave him complete victory over the enemy. On another occasion, he was assaulted by robbers, who broke his chest and his head with their blows, leaving him almost dead. Here again, he began to recover after an appearance of the most Holy Theotokos, who came to him with the Apostles Peter and John, and pointing to Saint Seraphim, uttered these awesome words, 'This is one of my kind.' "In 1810, at the age of fifty, weakened by his more than human struggles, Saint Seraphim returned to the monastery for the third part of his ascetical labours, in which he lived as a recluse, until 1825. For the first five years of his reclusion, he spoke to no one at all, and little is known of this period. After five years, he began receiving visitors little by little, giving counsel and consolation to ailing souls. In 1825, the most holy Theotokos appeared to the Saint and revealed to him that it was pleasing to God that he fully end his reclusion; from this time the number of people who came to see him grew daily. It was also at the command of the holy Virgin that he undertook the spiritual direction of the Diveyevo Convent. He healed bodily ailments, foretold things to come, brought hardened sinners to repentance, and saw clearly the secrets of the heart of those who came to him. Through his utter humility and childlike simplicity, his unrivalled ascetical travails, and his angel-like love for God, he ascended to the holiness and greatness of the ancient God-bearing Fathers and became, like Anthony for Egypt, the physician for the whole Russian land. In all, the most holy Theotokos appeared to him twelve times in his life. The last was on Annunciation, 1831, to announce to him that he would soon enter into his rest. She appeared to him accompanied by twelve virgins martyrs and monastic saints with Saint John the Baptist and Saint John the Theologian. With a body ailing and broken from innumerable hardships, and an unspotted soul shining with the light of Heaven, the Saint lived less than two years after this, falling asleep in peace on January 2, 1833, chanting Paschal hymns. On the night of his repose, the righteous Philaret of the Glinsk Hermitage beheld his soul ascending to Heaven in light. Because of the universal testimony to the singular holiness of his life, and the seas of miracles that he performed both in life and after death, his veneration quickly spread beyond the boundaries of the Russian Empire to every corner of the earth. See also July 19." (Great Horologion) July 19 is the commemoration of the uncovering of St Seraphim's holy relics, which was attended by Tsar Nicholas II. Saint Seraphim's life became a perpetual celebration of Pascha: in his later years he dressed in a white garment, greeted everyone, regardless of the season, with "Christ is Risen!" and chanted the Pascha service every day of the year
Full Text of ReadingsSolemnity of the Blessed Virgin Mary, the Mother of God The Octave Day of Christmas Lectionary: 18The Saint of the day is Mary, Mother of God: Her Role in the IncarnationThe Story of Mary, Mother of God Mary's divine motherhood broadens the Christmas spotlight. Mary has an important role to play in the Incarnation of the Second Person of the Blessed Trinity. She consents to God's invitation conveyed by the angel (Luke 1:26-38). Elizabeth proclaims: “Most blessed are you among women and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me?” (Luke 1:42-43, emphasis added). Mary's role as mother of God places her in a unique position in God's redemptive plan. Without naming Mary, Paul asserts that “God sent his Son, born of a woman, born under the law” (Galatians 4:4). Paul's further statement that “God sent the spirit of his Son into our hearts, crying out ‘Abba, Father!'” helps us realize that Mary is mother to all the brothers and sisters of Jesus. Some theologians also insist that Mary's motherhood of Jesus is an important element in God's creative plan. God's “first” thought in creating was Jesus. Jesus, the incarnate Word, is the one who could give God perfect love and worship on behalf of all creation. As Jesus was “first” in God's mind, Mary was “second” insofar as she was chosen from all eternity to be his mother. The precise title “Mother of God” goes back at least to the third or fourth century. In the Greek form Theotokos (God-bearer), it became the touchstone of the Church's teaching about the Incarnation. The Council of Ephesus in 431 insisted that the holy Fathers were right in calling the holy virgin Theotokos. At the end of this particular session, crowds of people marched through the street shouting: “Praised be the Theotokos!” The tradition reaches to our own day. In its chapter on Mary's role in the Church, Vatican II's Dogmatic Constitution on the Church calls Mary “Mother of God” 12 times. To learn more, visit our Seven Days with Mary page. Reflection Other themes come together at today's celebration. It is the Octave of Christmas: Our remembrance of Mary's divine motherhood injects a further note of Christmas joy. It is a day of prayer for world peace: Mary is the mother of the Prince of Peace. It is the first day of a new year: Mary continues to bring new life to her children—who are also God's children. Enjoy this prayer for the New Year! Saint of the Day, Copyright Franciscan Media
Friends of the Rosary, Happy New Year in Christ! Today, New Year's Day, we sanctify the day by celebrating the Solemnity of Mary, the Holy Mother of God, a feast day since early times. This title of “Mother of God,” Theotokos, in Greek The God-bearer, underscores her unique role in salvation history. Her “yes” to God's plan made the Incarnation possible. Today's Gospel recounts the shepherds visiting the Holy Family and Mary pondering these events in her heart. The Catechism of the Catholic Church states, "Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time. For the first time in the plan of salvation and because his Spirit had prepared her, the Father found the dwelling place where his Son and his Spirit could dwell among men. In this sense the Church's Tradition has often read the most beautiful texts on wisdom in relation to Mary. Mary is acclaimed and represented in the liturgy as the "Seat of Wisdom." Today, Octave Day of Christmas, is also the World Day of Peace, a reminder that Christ, the Prince of Peace, is the source of true reconciliation and harmony. Mary's maternal intercession offers us hope as we entrust the world's conflicts to her care. Let's enter 2025 by renewing our devotion to Mary, asking her to guide us closer to her Son. May we emulate her humility, trust, and faith in God's promises through prayer and reflection. Ave Maria!Jesus, I Trust In You! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • Enjoy this video and enhance your faith in our newly released Holy Rosary University iOS app • January 1, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
Why We Love Mary So Much!Today I thought I would do something different. Instead of starting with a scripture. I decided to talk to you today about my mentoring topic for this month. It is Why We Love Mary So Much! “Why do Catholics love Mary so much?” This is a question that I have been asked a lot by Catholics as well as other Christians. I have also been often asked, “Why do Catholics Worship Mary.” Let's address that one first; it is a much simpler answer. We do not worship Mary. We only worship the Lord. We have a deep love and devotion for **Mother Mary** because of her unique role in God's plan for salvation, virtues, and intercession. Today, I will review some key reasons Catholics love Mary so much. Here are some key reasons for this devotion to Mary:1. **Her Role as the Mother of God**Mary is honored as the **Theotokos**, or "God-bearer," because she gave birth to Jesus Christ, who is both fully God and fully man. This makes her central to the mystery of the Incarnation—the event through which God became human to save humanity. Catholics view her as the mother of not only Jesus but, in a spiritual sense, the entire Church.2. **Her Yes to God's Will**Mary's willingness to say **"Yes" (Fiat)** to God at the Annunciation (Luke 1:38) is seen as a model of perfect faith and obedience. She trusted God's plan, even without fully understanding it, and her example inspires Catholics to follow her in surrendering to God's will.3. **Her Role as a Spiritual Mother**From the Cross, Jesus entrusted Mary to all humanity when He said to the Apostle John: **"Behold your mother"** (John 19:27). Catholics believe that Mary is a spiritual mother who cares for all believers, interceding for them and guiding them closer to Jesus.4. **Her Sinlessness and Purity**Mary's Immaculate Conception (her being conceived without original sin) and her sinless life make her the perfect model of holiness. Catholics honor her purity and strive to imitate her virtues, especially humility, love, and faithfulness.5. **Her Intercessory Power**Catholics believe that Mary, being close to Jesus, has a unique role in interceding for humanity. Asking for Mary's intercession is like asking a trusted and holy friend to pray on one's behalf. This belief is rooted in her role at the **Wedding at Cana** (John 2:1-12), where her intercession led to Jesus performing His first miracle.6. **A Deeply Personal Connection**For many Catholics, Mary is not only a figure of reverence but also a source of comfort, understanding, and maternal love. Devotions like the **Rosary** help foster this personal connection, allowing the faithful to meditate on Jesus' life through Mary's perspective.7. **Her Title as Queen of Heaven**Mary is honored as the **Queen of Heaven** because of her close association with Christ, the King. This title emphasizes her exalted place in heaven, where she continues interceding for the Church.The title **"Queen of Heaven"** is one of the many honorary titles given to Mary, reflecting her unique role in salvation history and her exalted position in heaven. This title is deeply rooted in Scripture, tradition, and theology. Here's an explanation of why Mary is called the Queen of Heaven:---1. **Mary as Mother of the King (Queen Mother)**In biblical tradition, the mother of the king in the Davidic kingdom held the role of the **queen mother** (*Gebirah* in Hebrew), a position of honor and influence. For example:- In the Old Testament, the queen mother often interceded on behalf of the people (e.g., Bathsheba in 1 Kings 2:19).- Since Jesus is the eternal King of the universe (Luke 1:32-33), Mary, as His mother, is honored as the **Queen Mother** in His heavenly kingdom.2. **Scriptural Foundations**The title is not explicitly mentioned in Scripture but is supported by several biblical themes:- **The Annunciation** (Luke 1:32-33): The angel Gabriel tells Mary that her son will reign over the house of Jacob forever, and His kingdom will have no end. If Jesus is King, Mary is logically the Queen Mother.- **The Woman Clothed with the Sun** (Revelation 12:1): In this passage, Mary is symbolically depicted as a woman crowned with twelve stars, representing her royal dignity and role as the Queen of Heaven.3. **Tradition and Early Church Fathers**- From the earliest centuries, Christians recognized Mary's special status as the mother of the King. Titles like **“Queen of Heaven”** and **“Queen of Angels”** began to appear in Christian prayers and hymns.- Saints like **St. Ephrem** and **St. Augustine** wrote of Mary's royal dignity, associating her with Christ's kingship and her role in the divine plan of salvation.4. **Mary's Coronation**Catholic tradition holds that, after her Assumption into heaven, Mary was crowned as Queen by Christ. This is often depicted in Christian art and is the subject of the **Fifth Glorious Mystery of the Rosary**: *The Coronation of Mary as Queen of Heaven and Earth.*5. **Her Role in Intercession**As Queen of Heaven, Mary is believed to intercede for humanity before her Son, Jesus Christ. This is similar to the role of the queen mother in the Davidic kingdom, who acted as an advocate for the people.6. **Papal Affirmations**- Pope Pius XII, in his encyclical **Ad Caeli Reginam (To the Queen of Heaven)** in 1954, formally proclaimed Mary as **Queen of Heaven and Earth**, affirming this title as a reflection of her close relationship with Christ and her role in the Church.- He declared that Mary's queenship is rooted in her divine motherhood and her unique participation in Christ's work of redemption.7. **Symbolism of Her Queenship**Mary's title as Queen of Heaven underscores her:- **Exalted dignity** as the Mother of God.- **Role as intercessor** and advocate for the faithful.- **Victory over sin and death**, as she shares in her Son's triumph through her Assumption.8. **Devotions to Mary as Queen**- **The Litany of Loreto** includes the invocation “Queen of Heaven, pray for us.”- Feasts like the **Queenship of Mary** (celebrated on August 22) honor her royal status.Marian hymns, such as **"Hail, Holy Queen" (Salve Regina)**, reflect this devotion.Ultimately, Catholics love Mary because she leads them closer to Jesus. Her life and example remind believers of the transformative power of grace and the importance of trusting in God's plan.I hope you enjoyed this explanation about Mary and why we love her so much. I hope it cleared up any confusion about whether or not we worship Mary. We don't. I hope listening to all this makes you a bit more curious to study Mary on your own. She is really a remarkable woman. Her yes to the Lord is so incredible. She always points us back to her son or to the Father.Dear Heavenly Father, I ask you to bless everyone listening to this episode. Lord, thank you so much for sending your son to Earth to save us. Thank you for giving us Mary as our spiritual Mother. We couldn't have asked for a better example. Lord, we ask that you help us be more like Mary. We ask that you help us to say yes, even when we don't quite understand all you are calling us to do. Give us the strength to say Yes to all you ask us to do, Lord. We ask all of this in accordance with your will and in Jesus's holy name. Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. You can see the whole mentoring session on my YouTube channel if you liked this teaching on why we love Mary so much. It talks about the Immaculate Conception and explains what it means to do a Marian Consecration. It also has some little-known facts about Mary. I think you will enjoy it. I would also like to invite you all to join mentoring for this upcoming year. The first month's theme will be Identity, and it is so needed. If we stand firm in our identity as children of God, then the enemy won't be able to attack us as much. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in June 2024 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My children, open more fully to my grace. Open to my love. Open your ears to everything I tell you. The more you are open, the more you are likely to receive, my children.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace
Our beloved holy Father Nicholas is, along with St George (and second to the All-holy Theotokos), probably the best-loved Saint of the Church. His numberless miracles through the ages, on behalf of the countless Christians who have called on him, cannot be told. He was born in Lycia (in Asia Minor) around the end of the third century, to pious Christian parents. His love of virtue, and his zeal for observing the canons of the Church, were evident from his infancy, when he would abstain from his mother's breast every Wednesday and Friday until the evening. From early youth he was inclined to solitude and silence; in fact, not a single written or spoken word of the Saint has come down to us. Though ordained a priest by his uncle, Archbishop Nicholas, he attempted to withdraw to a hermit's life in the Holy Land; but he was told by revelation that he was to return home to serve the Church publicly and be the salvation of many souls. When his parents died, he gave away all of his inheritance to the needy, and thereafter almsgiving was his greatest glory. He always took particular care that his charity be done in secret. Perhaps the most famous story of his open-handedness concerns a debt-ridden man who had no money to provide dowries for his daughters, or even to support them, and in despair had resolved to give them into prostitution. On three successive nights the Saint threw a bag of gold into the window of the man's house, saving him and his daughters from sin and hopelessness. The man searched relentlessly to find and thank his benefactor; when at last he discovered that it was Nicholas, the Saint made him promise not to reveal the good deed until after he had died. (This story may be the thin thread that connects the Saint with the modern-day Santa Claus). God honored his faithfulness by granting him unparalleled gifts of healing and wonderworking. Several times he calmed storms by his prayers and saved the ship that he was sailing in. Through the centuries he has often done the same for sailors who call out to him, and is considered the patron of sailors and all who go to sea. He was elected Bishop of Myra not long before the great persecutions under Diocletian and Maximian (c. 305), and was put in prison, from which he continued to encourage his flock in the Faith. When the Arian heresy wracked the Church not long after Constantine came to the throne, St Nicholas was one of the 318 Bishops who gathered in Nicea in 325. There he was so incensed at the blasphemies of Arius that he struck him on the face. This put the other bishops in a quandary, since the canons require that any hierarch who strikes anyone must be deposed. Sadly, they prepared to depose the holy Nicholas; but in the night the Lord Jesus and the most Holy Theotokos appeared to them, telling them that the Saint had acted solely out of love for Truth, not from hatred or passion, and that they should not act against him. While still in the flesh, he sometimes miraculously appeared in distant places to save the lives of the faithful. He once saved the city of Myra from famine by appearing to the captain of a ship full of grain, telling him to take his cargo to the city. He appeared in a dream to Constantine to intercede for the lives of three Roman officers who had been falsely condemned; the three grateful soldiers later became monks. The holy bishop reposed in peace around 345. His holy relics were placed in a church built in his honor in Myra, where they were venerated by throngs of pilgrims every year. In 1087, after Myra was conquered by the Saracens, the Saint's relics were translated to Bari in southern Italy, where they are venerated today. Every year, quantities of fragrant myrrh are gathered from the casket containing his holy relics.
Sts Gregory the Decapolite & Proclus, Archbishop of Constantinople; Forefeast of the Entrance of the all-holy Theotokos into the Temple
He was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos to be granted a son, and received a revelation from our Lady that she would conceive the son she desired. When the child was born, she named him Stephen, following a prophecy of the Patriarch St Germanos (commemorated May 12). Stephen entered monastic life as a youth, and so distinguished himself in asceticism and virtue that the hermits of Mt Auxentius appointed him their leader at a young age. 'During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith... Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. "Mine," said the tyrant. "If any man trample upon thine image, is he liable to punishment?" asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.' (Great Horologion)
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When the holy and most pure child Mary (Mariam or Miriam in Hebrew) reached the age of three, her parents, the righteous Joachim and Anna, fulfilled the vow they had made to dedicate her to God. Going in procession with a company of maidens carrying torches, they presented their child at the Temple in Jerusalem, where Zecharias the High Priest took her under his care, blessing her with these words: "The Lord has glorified thy name in every generation; it is in thee that He will reveal the Redemption that he has prepared for his people in the last days." He then brought the child into the Holy of Holies — something completely unheard-of, for under the Law only the High Priest was allowed to enter the Holy Place, and he only once a year on the Day of Atonement. (In the icon of the feast, the maidens who accompany the Theotokos are shown bare-headed, as was customary for unmarried girls; but the Theotokos herself, though only three years old, wears the head-covering of a married woman to show her consecration to God.) The holy Virgin lived in the Temple for the next nine years, devoting herself entirely to prayer. In this time she attained the utter purity of heart befitting the destined Bearer of the Most High; she became in her own person the fulfilment and condensation of all of Israel's faithfulness. Saint Gregory Palamas says that, when the Theotokos entered the Holy of Holies, the time of preparation and testing of the Old Covenant came to an end for Israel, which was now ready, in the blessed Virgin, to bring forth the Savior. When Mary approached marriageable age, she was entrusted to the chaste widower Joseph to guard her. (The Prologue says that a life of intentional virginity was unknown among the Hebrews, so the righteous Joseph undertook the forms of marriage so as not to cause scandal among the people.) "Wherefore the Church rejoices and exhorts all the friends of God for their part to enter into the temple of their heart, there to make ready for the coming of the Lord by silence and prayer, withdrawing from the pleasures and cares of this world." (Synaxarion)
Patrick Madrid looks into this classic Catholic-Protestant debate over whether Mary is really the Mother of God. And spoiler alert: she totally is. Let's get into it: The Twitter Wars: Catholic vs. Protestant Patrick caught wind of a Catholic account on X/Twitter duking it out with Protestants about Mary. The claim? Mary isn't the Mother of God because God existed before her. But that argument? It misses the point by a mile. Theotokos: Fancy Greek Word, Big Meaning Here's the deal: the term Theotokos (from way back in the Council of Ephesus, 431 A.D.) literally means "God-bearer." It's not just some poetic title. It means Mary bore Jesus, who is fully God and fully man, in her womb. Not "God's incubator," not "divine rental space": she's his MOM. That's the whole point. But How Can Mary Be God's Mom? Here's where some people get stuck: Protestant argument: “Mary's a creature! She can't be the Mother of God because God existed before her.” Catholic truth: Mary didn't give Jesus his divine nature (obviously: she's not divine herself). But she did give birth to a person, and that person is Jesus Christ, who is fully God. So, she's the Mother of God, not because she created God, but because God entered the world through her. Nestorius and His Bad Ideas Back in the day, this guy Nestorius stirred up confusion by claiming Jesus was basically two separate persons: one human, one divine. Wrong. Jesus is one divine person with both a human nature and a divine nature. The Church, through St. Cyril and others, shut down Nestorius's ideas at the Council of Ephesus, making it super clear: the baby Mary gave birth to was God himself. "You Don't Give Birth to a Nature." Patrick made it clear. You give birth to a person, not a nature. Like, when your mom had you, she didn't birth your "human nature": she gave birth to you. Same with Mary. She didn't just give birth to Jesus' human side; she gave birth to Jesus, the person, who happens to be God. Why Does It Matter? This isn't just theological nitpicking. If you get Mary wrong, you probably get Jesus wrong. Getting Jesus wrong messes with the whole incarnation, salvation, and everything else. That's why the Church keeps hammering this home: every generation needs to hear it. Council of Ephesus: Let's Get Serious The council declared: If you don't confess that Mary is the Mother of God (because she bore God-made-flesh), you're in heresy. Why? Because denying Mary's role messes with the whole reality of Jesus being God and man in one person. So yeah, Mary is the Mother of God. Not because she's part of the Trinity or existed before God, but because the child she bore is God in the flesh. Case closed.
Patrick clarifies the long-standing debate about Mary as the mother of God. Addressing misconceptions, he explains how the Council of Ephesus in 431 declared Mary as Theotokos, meaning God-bearer. Patrick explains why Mary is indeed the mother of God, emphasizing that the divine person born to her is Jesus Christ, true God and true man. He puts to rest common misunderstandings and highlights the importance of this doctrine in grasping the incarnation and our faith. Nick - I have a nephew married outside the Church. Could he still take communion? (00:34) Patrick shares and adds comments to a tweeter thread from @Catholic_bro: “Once you deny the Mother of God title; you'll eventually embrace numerous heresies” (09:33) Michael (email) - One can only wonder if there is a parallel between those 300 years without "the church" in Asia and the future of Catholicism in these United States. Will future explorers come here only to find only the FSSP carrying on the faith? (20:27) Raul – How do I respond to people who say, “Where does it say that in the bible?” (28:56) Angela - What does the bible say about working with toxic people? (37:21) Marilyn - Were Mary and the Apostles baptized? (46:36) Tommy (7-years-old) – Hasn't Jesus always been God, so how could he be born? (49:23)
Mother gives a meditation on The Theotokos she had during the Feast of the Dormition.