Podcasts about Cleopas

Tuesday, 10 February 2026   Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. Matthew 16:24   “Then Jesus, He said to His disciples, ‘If any, he desires to come after Me, let him disown himself, and he took his cross, and he follows Me'” (CG).   In the previous verse, Jesus turned and said to Peter to get behind Him because Peter was an offense to Him. Peter was being mindful of the things of men rather than God. Matthew next records, “Then Jesus, He said to His disciples.”   Mark and Luke add more detail. Mark says, “When He had called the people to Himself, with His disciples also.” Luke apparently confirms this, saying, “Then He said to them all.” There is no contradiction. Matthew is focusing on the disciples. What Jesus says is, “If any, he desires to come after Me.”   Many translations say, “If any man will come after me...” Unless you are using the word to mean “desire,” which it doesn't always mean, the thought is insufficient. The word theló signifies a determined intent, such as want, desire, etc. To say, “If any man will,” might include those who do, but don't desire to do so.   Jesus is referring to those who voluntarily follow in His footsteps. Of them, He continues, “let him disown himself.”   It is a new word, aparneomai, to deny utterly or disown. It is an intensification of arneomai, to deny. There is a sense of an utter refusal to identify with the original source involved. In essence, “I once followed this path. It was my general walk of life. However, I am now following Jesus' path and utterly reject the one I once followed.”   There is a break from the old to take up the new. In this new path, He next says, “and he took his cross, and he follows Me.”   Notice how Jesus doesn't say, “And he takes up My cross and follows Me.” This is similar to Matthew 10:38 –   “And who not, he receives his cross, and he follows after Me, not he is worthy of Me” (CG).   In both instances, Jesus instructs His hearers to receive their cross, not His. This, then, is the beginning and fundamental error of ten thousand commentaries and sermons over the years. Does what Jesus just said square with these words –   “The allusion is, to Christ's bearing his own cross, and Simeon's carrying it after him, which afterwards came to pass.” John Gill, et. al.   It is true that Jesus has alluded to His suffering and death, but that is future. He is not asking them to pick up His cross at all. They have a cross to bear in following Him at this time. Whatever burden He bears, they should be willing to follow Him. They have no idea that He will die on a cross, and when it happened, they were utterly dejected and confused. In fact –   “Then the one whose name was Cleopas answered and said to Him, ‘Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?' 19 And He said to them, ‘What things?' So they said to Him, ‘The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, 20 and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened.'” Luke 24:18-21   These disciples, indicative of all of them, failed to understand anything at all about Jesus' cross. When Jesus tells them to pick up their cross, He is telling them that whatever burdens they have on His path, even if it results in death, is a path they must choose. This is why Jesus rebuked Peter over His appeal concerning the things He would suffer.   In the new dispensation, the dispensation of grace, which began after Jesus' completed work, we are not instructed to take up our cross at all. That is failed sermon speak. What does Paul say? In Galatians 6, the answer is seen –   “For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. 15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.” Galatians 6:13-15   Jesus was on a trek to fulfill the law and die in fulfillment of it. Those who followed Him were to see this, understand that this was what had to take place (as He explicitly told them), and to take up their own cross, following Him.   With Jesus' work complete, we now accept peace with God through His cross.   Life application: The dispensational model is correct. God is working in certain ways at certain times to reveal and complete His plan of redemption. The problem is that even dispensationalist teachers and preachers fail to keep the boxes straight.   We do not have a cross to bear in the sense that people speak of when they evaluate Matthew 16:24. Rather, we have a cross to accept, revel in, and boast about, meaning the cross of Jesus Christ. Pay attention to what Jesus says in the context in which He says it.   Consider the full scope of what He is referring to, including the stunned reaction of those who saw Christ crucified and thought, “We had a failed hope.” Then consider the victory of what really transpired. Jesus Christ did redeem Israel. He also redeemed all of Adam's fallen seed who are willing to come to Him through His cross.   We don't have to give up this life to obtain it, except in the sense that we are converted to a new life in Christ positionally. We can continue as plumbers, executives, store clerks, or whatever other profession we find ourselves in. We can continue to live in our homes, remain married to our spouses, and so on.   Revel in the new life you have been given, even as you continue to live out your current life in the presence of God who sent His Son to redeem you unto Himself. Yes, revel in the cross of Jesus Christ our Lord.   Lord God Almighty, You are great and greatly to be praised. All glory, honor, and majesty belong to You, forever and ever. Thank You for Jesus Christ and His cross. May that always be our boast. To Your glory, amen.

Preparing, for the Man-Child (1) (audio) David Eells 2/8/26   What's Hidden in the Barn of Our Life? Linda Smith - 11/16/2011 (David's notes in red) I had this dream, and after a few minutes, I got up and wrote it down while it was still fresh in my mind. My brother and I were putting some tools in my car. We were going somewhere to do some work. There were two hammers, some screwdrivers, saws, and some other tools in a small cardboard box. Then my brother handed me a new level and said, “Here, we might need this level”. Then a friend walked over to my brother and me and asked, “Do you really think you guys are going to need that level?” (The level is the standard of the world to build natural things on a plane with it; i.e., in agreement with it. However, Father is going beyond our worldly understanding to build hidden spiritual things that are on a plane with His Kingdom. (1Sa.16:7) ... man looketh on the outward appearance, but Jehovah looketh on the heart.) We both agreed that it could be needed, so we would just take it along. Our friend hugged both of us and said, “I'm praying for you guys to be safe and hurry back”. We got in the car and drove off down the road. We had been driving for many miles and then drove up a big mountain. (The big mountain here represents the Kingdom of God and a place of far-reaching vision. Here they “leveled” out.) As we got to the top and leveled out, we could see some old, old buildings just up ahead on the right. (The sheep go to the right.) So my brother said to me, “Let's stop and look around, but we can't stay very long”. He pulled over and parked the car about 30 feet from an old barn and we got out. As we got to the opening of the barn, we could see eight new 6x6 beams, where someone had replaced the old beams. (The support of the barn is 6X6, representing our humanity and 8 represents Jesus, who is sown in and uses our humanity to bring forth fruit. Jesus' name in Greek equals 888 in gematria. It is fitting that Jesus would be the strength of the barn of our natural life to hold it up and together.) The roof of the barn seemed to be the original roof in fairly good condition. (The roof is the barn's “original” shield of faith, which protects it from the heat of the Sun and the storms of life.) As we entered the barn, there were some very old boards on the floor. They were two inches thick, and each board was 12 inches wide with a half-inch space between each board. It had to be the original old flooring. (Representing the “original” walk in the steps of Jesus at this head of the Kingdom.) There were a few cracks and some holes in some of them. Looking down through the cracks and holes, we could see parts of the foundation and it looked strong. We saw very large stones upon other very large stones (representing the foundation of the solid Rocks of the Word) with concrete holding them together. (Jesus, in Paul, laid such a foundation in the lives of the believers. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. He is the Word we must be founded on.) Now, looking all the way through the barn from where we were standing, there were other types of buildings and they reminded me of an old western town. There were eight buildings side by side with a long wooden-plank walkway in front connecting all the buildings together, but each building had its own roof. (These 8 buildings are the local Body of Jesus, which Linda belongs to. They are connected as one in Him, yet each with their own faith or roof. (Eph.2:19) So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God, (20) being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; (21) in whom each several building, fitly framed together, groweth into a holy temple in the Lord; (22) in whom ye also are builded together for a habitation of God in the Spirit.) We had to walk on through the barn to get to those other buildings. When we walked out of the barn, there was a man standing outside (Jesus). My brother, not seeing the man, walked on, going to look at the other buildings. But the man standing outside spoke to me and said, “Well, you finally got here”, and he smiled. I asked him, “What do you mean, sir?” He replied, “You've come a long way. You are going to look at this barn I'm working on, aren't you?” “Well, sir, I already have, sir, but I do have some questions, if it would be ok to ask you, sir”. “Sure, go ahead and ask me”. “Well, sir, why did you leave all those old boards on the floor?” He smiled and said, “They hold the past history of the barn and I wanted to show the people who came by here, so they can see the hardships the barn has been through”. (The early saints suffered for righteousness' sake as will we.) “Yes, sir, but these old flooring boards have holes and missing pieces in the boards, leaving cracks and holes all through the floor”. “Yes, I know”, he said. “Even in your walk through your own life, there were good times and bad times, things and places you remember. And then there are those holes or missing pieces in your mind of places, things, and times that you don't remember, but they are all there in your mind stored away”. (And God can bring them to remembrance or just use them subconsciously in our daily walk.) “Yes, sir”, I smiled and said, “I guess you're right”. Then he said, “If we look, we can see through the holes in the floor and see some of the foundation. The owner of this barn has built on this strong, solid foundation”. (Our Father is the owner.) “Oh, yes, sir, I can see the foundation; but, sir, why is it dug out under the barn like a basement?” He smiled and said, “That is the root cellar where the owner can store and keep canned food, cheese, and grain for bread, provisions for winter times and hard times. (Spiritual food that is preserved in our hearts for God to use in tribulations. Good roots make a healthy plant.) It is kept down there, where it's always cool to support a healthy life and healthy bodies. Kept and stored each year for many years. It's just like when you read and study the word of God; the word will always be there to nourish your spirit, soul, and body, and to support you in your walk with the Lord”. “Yes, sir, I believe that”. He smiled and said, “Now, the owner of this barn has good soil here to build on and a strong foundation, making the whole barn strong”. (The barn, which is used for a harvest, is supported by the spiritual food of the Word, its roots.) Then I asked him, “What about all the new beams and the new lumber on the walls that you've put in? Won't that take away from the original old look of the barn, sir?” “Oh, no! The beams and the lumber are also barn wood that will quickly turn gray like the original wood. I used them to restore the barn for its future use. I have made this barn stronger and more usable to store and to keep the new wine in this barn (the new wine skin for the new wine of the life of Christ), for the one who owns this barn. (The Father, Who has “kept the best wine for last.” The time of the manifestation of the Sons of God.) I have restored and made this barn strong by my own will as it pleased me.” (This identifies Jesus as the carpenter of this barn. (Jas.1:18) Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. ... (1Co.12:18) But now hath God set the members each one of them in the body, even as it pleased him.) “Yes, sir, I believe you are the true craftsman, sir”. Now, as I was looking one more time at the inside of the barn, I saw for the first time that there was lots of detail work in his artwork; in all the woodwork, such beautiful craftsmanship all around. (Jesus is doing a good work in each of us. From the world's perspective, on the outside, it's a barn like any other barn, but from Father's perspective, on the inside, it's a temple.) There was light shining throughout the whole inside of the barn. (The light of the Word of life in man is Jesus. (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made through him; and without him was not anything made that hath been made. (4) In him was life; and the life was the light of men. (5) And the light shineth in the darkness; and the darkness apprehended it not.) The light was giving off a crisp, clean glow and there was a feeling of love, joy, and peace in this beautiful, peaceful environment. (The life of Jesus inside the barn.) Then, as we stepped out of the barn, I looked up at the outside of the barn, and it was just that natural, old gray barn. (According to Romans 8, the whole creation is awaiting the “revealing of the Sons of God,” and all the while they are hidden in plain old flesh, just like their prototype, Jesus, was. Joseph looked like the Egyptians on the outside to his brothers but inside he was a son of God.) Then my brother was back at the car, and he was calling out to me, “Come on. We need to be going on our way now.” I turned to the man with whom I had been talking and said to him, “Sir, it was so great talking with you, and thank you so very much, sir, for taking the time to show me and to explain to me all about your barn, sir”. And he smiled and said, “Oh! But this is your barn I'm working on”. (Joh.14:1) Let not your heart be troubled: believe in God, believe also in me. (2) In my Father's house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. (3) And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, [there] ye may be also... (1Co.2:9) but as it is written, Things which eye saw not, and ear heard not, And [which] entered not into the heart of man, Whatsoever things God prepared for them that love him.) I was so humbled by the words he spoke. I began crying and crying because the words he spoke were blessing me. And I woke up. My face was wet with tears and I was still weeping. Thank you, Lord, for this dream. (This is a great promise for Linda and others that the Lord is doing wondrous hidden things that we can't see or imagine in our lives. Many times, we just see the old barn from the outside and the holes in the floor. Keep on believing for the finished work of the hidden man of the heart and don't worry about what the natural man looks like. (1Pe.3:3) Whose [adorning] let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; (4) but [let it be] the hidden man of the heart, in the incorruptible [apparel] of a meek and quiet spirit, which is in the sight of God of great price. (1Co.4:5) Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God. And Php 1:6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ:) Walk by faith and not by sight. The farmer doesn't dig up the plant every few days to make sure there is progress. The woman doesn't get an ultrasound every day to see if the fruit is still in the womb. Like the plant, the baby Jesus must mature in the unseen parts of us before He is manifested before men. (Mar 4:26-29) And he said, So is the kingdom of God, as if a man should cast seed upon the earth; (27) and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how. (28) The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear. (29) But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come. (Jas.1:22) But be ye doers of the word, and not hearers only, deluding your own selves. (23) For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: (24) for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. ... (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.   Barn of Our Life Charles Smith (Linda's brother) - 07/06/2012 (David's notes in red) In the dream, I was suddenly standing in a wooded area, on a narrow, smooth dirt road about 8-10 feet wide. (Our wilderness walk.) Straight before me was a much smaller dirt road about 4-5 feet wide, going through some woods. (The narrow road gets ever narrower to constrict us into the walk of Jesus.) The road was level and smooth, side to side, as it gradually went up to a small hill. As I walked up the narrow road, I saw through the trees a large structure or building. As I followed the narrow road around the trees, I saw that the building was a very old barn. (Like Linda's barn.) The way the barn was built, that is, its structure, was different from any barn I had seen before. I was looking at the left end and the back side of the barn. Walking around the left side of the barn, I was then facing the front side of the barn. I saw a large door opening, about 10 feet wide, with double doors opened to the outside. The barn was built with very large timbers and heavy beams. (Like Linda's barn, in which Jesus was the beams.) The outer walls were of wide planks, each plank being about 18 inches wide, standing upright. Suddenly, I thought, I hope no one is here; they may not want me looking around. Then, as I began looking at the surroundings, I saw tall, huge trees, some about six feet in circumference, and more than 120-150 feet tall. Not seeing anything like this before, I stopped and asked myself, Where am I? I realized that this place was somewhere else; it was very different. It was so tranquil, so very quiet, no distractions, no noise of any kind, except for an occasional songbird singing in the distance. No planes overhead, nothing -- totally quiet. I found myself being filled with great and total peace, total rest, and a sense of being totally safe here. Every fiber of my being (spirit, soul, body) was at peace and rest, something I had once experienced when I was “born again”. I thought to myself, I must tell Linda and we will come here and live. While looking at the barn and its surroundings, wondering who might live here, my head slowly turned to my left, and I saw a very old, fairly large two-story house a short way from the barn, maybe 150 feet away. The old house was very beautiful with its grounds, its huge, tall trees, and dark green tall grass about four inches tall. It was immaculate, very well kept. There was clearly a lot of thought and detail put into the architecture of this house. I had seen older homes somewhat similar to those from the Civil War years, but, friend, nothing I had ever seen could compare to this house. It was very different. Looking toward the front of the house, I saw that the house was built with wood lapboard about six inches wide running from side to side. The house also had a 12-pitch roof and a small front porch about 6x6 feet, with two steps coming off the porch down to a narrow dirt walkway or path that was maybe 12-14 inches wide. The walkway leaving the porch and crossing the yard in a straight path ended at the narrow road or driveway out front. Matthew 7:14 came to me: “Because narrow the gate, and straitened the way (like a walkway) that leadeth unto the life, and few are they that find it”. Also Luke 3:4-6: “A voice of one crying in the wilderness, Prepare the way of the Lord; make his paths straight,... and the rough ways smooth; and all flesh shall see the salvation of God”. Read Isaiah 40:3-5, verse 5: “and the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord hath spoken it”. Also, the narrow path was not only straight, but it was like the narrow road was smooth. There is something else I would like to share about this house that stood out to me. It was the windows. The windows on this fairly large house were really narrow, about two feet wide by five or six feet tall. (To let out heat but let in light.) As I stood studying this house and its surroundings (I was still standing on the narrow road in front of the house), I saw a man coming from the barn, leading a horse. The man passed by in front of me, leading the horse down the narrow road. (The spiritual man leading the harnessed beast of flesh out of the barn of our life and down the narrow road of truth and righteousness.) I was waiting for the man to speak, but he did not; he just kept his eyes straight ahead and went on. I was standing there watching when my attention was drawn back to the house. The house was now the center of attention. From the house, I saw a young woman, perhaps mid-20s in age, coming off the front porch and down the dirt path walkway to the road where I was standing. She walked to my right and went on. What seemed to be about two minutes later, there came two young boys, maybe 11 or 12 years old, walking together on this narrow road. They walked past and in front of me and kept walking. No greeting or anything. I followed the boys with my eyes as they walked past me down the road. Two things caught my eye: 1) The boys each wore long-sleeve shirts with pants rolled up below the knees and were barefoot; 2) the boy on the far side, the right side of the road, had a small stick or pole about four feet long on his right shoulder with a pail hanging at the end of the pole or stick. I thought, Where are they going, this man leading the horse, the young woman, and the two boys; where have they gone? While standing in the same place, on the narrow road, for what seemed to be maybe two or three minutes, my attention again was drawn to the house. This time, I saw a young woman, young yet older than the first woman. She looked about mid-30s in age. Both women wore long dresses with long sleeves from the neck down to about two inches from the toes of their shoes. She came out of the house, stepped off the porch, and came down the small path to the narrow road where I was standing. She walked up to me, smiling and with a glow on her face, and nodding her head. She communicated with me, but not with her mouth. In fact, her mouth never moved, yet she spoke to me. We communicated! I asked the woman, “This house and barn, they are so old. Were they built during the time of the Civil War?” I asked her this because the house and barn were indeed very old but very beautiful. They had to have been around for a while. I had never seen structures like this before. So I told her they looked in some way as if they had come from this time period. The woman smiled and answered, “Oh, no. This house and barn were long before the Civil War”. I told the woman, “I have never seen buildings like these buildings; I have never seen a place like this place, full of beauty, so peaceful and at rest”. She just smiled. I asked the woman how much ground or land went with the house. Turning from me, the woman took me down the little, narrow road that we were standing on, in front of the house. She took me a good way, what seemed like a mile or more, in a second of time. From here we could see a great distance. She showed me a very large parcel of land. Some parts of the land had large fields or woods or a little of both, but all were beautiful. Then she pointed to another parcel of land. There were many acres before me. The woman said, “See that parcel of ground?” I answered, “Yes, I do”. She said at the time of the Civil War, all this land was lost; it was sold. She said the other owner of the land plowed this field, sowed his seed and brought forth their own crops. (As Jesus said the devil did in Matthew 13.) She said, “This part of the inheritance was sold (Esau sold his birthright by walking after the flesh), but this land, this possession, shall be redeemed and returned shortly”. (The latter rain will bring the renewal.) It will be brought back; it will again become part of the inheritance of this house. I asked the woman, “Did the Civil War, this rebellion, cause much bloodshed and even death here?” The woman answered, “Yes, to many”. (Unforgiveness, rebellion, hatred, anger, fighting, sells our birthright, our inheritance, our land. Also, there is a civil war in our day being spoken of: (Gal.5:17) For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. Many have lost ground in this civil war because of giving ground to the lusts of the flesh. Jesus redeemed all that was lost, and Joel said it would all be restored in the end.)   The Hidden Riches of Christ, the Word Matthew Stewart - 1/2/19 (David's notes in Red) In my dream, there was a dirt path leading to and around a barn. (A barn is a place for the farmers' creatures to abide. Abiding in the Word is provision for all things.) The barn was weathered-looking and old. There was a story about this barn, that there was lots of gold hidden in it somewhere, and lots of people had looked for it but couldn't find it. (Many are not patient or diligent enough to find the massive gold stashed in God's Word.) So, I went to find the treasure in the barn. I went to the front door and opened it, and right there in front of the door on the inside was a spot where you could tell that previous people had dug, looking for the treasure. So I started to dig there, too, but then noticed some people coming down the path, so I just hid the shovel and acted like I wasn't digging, because I knew this was a big tourist attraction. After they passed, I started digging again, and then some more people were coming, so I hid the shovel and again acted like I wasn't digging, but just looking around. Then they came, took a look inside, and continued on down the path. (Where the multitudes walk, you will not find the gold.) After they left, I continued digging. I was getting pretty deep when I noticed some more people were coming. Then I realized that this hole was really noticeable and that someone could fall in and hurt themselves, and I didn't want people to claim the treasure, either, so I filled in the hole. Then I went around back, and Anna was there. There was a ladder going up to the second story, so I climbed up, but Anna stayed down below. I got to the second story, and there were toolboxes full of old tools, axes, and saws lying around. (Our tools for building the house are the Word of God, which so many neglect.) As I was looking through the toolboxes, I heard a brother talking to Anna, and he said, “My grandparents left this place with a billion dollars, but they left a million dollars' worth of gold behind.” (Our forefathers found much gold in God's Word but there is much that is sealed up for us to find in these days. Gold represents the value of the nature of God given through the Word. (Col.2:3) in whom are all the treasures of wisdom and knowledge hidden. (Mat.13:44) The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field. (Luk.16:11) If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? (Rom.11:33) O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! (1Co.2:7) but we speak God's wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory: (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. (2Ti.2:20) Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. 21 If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work.  (1Pe.1:7) that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ: (Rev.3:18) I counsel thee to buy of me gold  (by giving up your old life and time) refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.) The end of the dream.   We Can Enter The Inner Court Sandy Shaw, 12/28/18 (David's notes in red) This dream starts with me having my head down, and light curtains were moving with the breeze. All of a sudden, the Lord takes my hand. I walk with Him into the inner court. We bowed down and we were praying. He said, “Tell them when they pray, do not come short of entering My court.” We prayed a little more, and I opened my eyes. (The outer court is where the flesh is sacrificed. The inner court is the holy place where the incense representing prayer is offered. Then, behind the veil is the Holy of Holies, where the Ark of God's presence is. Jesus' sacrifice rent the veil, which represents His flesh, so we could be in God's presence through faith and prayer.) I was standing (She had lost a leg) in a meadow, and I heard Curt say, “Hi Sandy!” (I knew it was Curt and I could see through him) (He had passed on so he was spiritual.). I said, “Curt, how am I standing?” He said, “Because you're standing on the Word of God. Look over there!” And I saw my leg. Curt said, “There's your leg! Just a little while longer. Keep enduring in your fight. You are strong in Him.” The Lord said, “Tell David, he already knows!” (If the Lord is speaking of the time of revival and miracles, I believe it will come after Joel's northern Army is defeated by God, which we are seeing as the DS falls, and the Earthquakes come and the Holy Spirit is poured out in Joel 2. However, the satanists, who all later died, were casting witchcraft at her and her husband was an unbeliever who killed her with remdesivir and respirator like so many others died in the Covid scam.) He said, “Tell Michael Hare, he's on the right track. But he needs to wait for the Lord and let Him hold his hand.” (Hold my hand, too, Lord!) “Tell Brandy not to fret. For the Lord has heard him and everything he's prayed for will come to pass.” “Tell them all, very soon things will come to pass. And if what they pray for is good for them and lines up with the word, they shall have it.” End of dream. I asked for a word by faith at random and got: (2.Cor.4:11) For we who live are always delivered unto death for Jesus' sake (Sacrifice of the flesh happens in the outer court. Then we enter the inner court where the altar of incense [prayer] is given before the veil, which is now opened by the sacrifice of Jesus. Here we can receive all grace to walk in His steps.), that the life also of Jesus may be manifested in our mortal flesh. (Act.15:7) And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. (8) And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as He did unto us.   John the Baptist Ministries Kendall Remmick - 02/07/2010 (David's notes in red) About three weeks ago, the Lord sent me a short dream. I figured that I shouldn't take any dreams from the Lord lightly and that I should share it. I was walking down an old, familiar street with a friend whom I never did see in the dream. I knew the person standing next to me was a friend, but I did not know who. This street is the one I used to walk home on every day from school when I was in first and second grade. (A revelation of the path of immaturity.) My friend and I walked by one house that had some low evergreen bushes in front of it, about two feet high. There was a woman sitting on a chair in the midst of the bushes. She was pregnant and had her hands on either side of her stomach, in anticipation of giving birth. In appearance, she was actually a silhouette of a woman, yet still three-dimensional. Inside the silhouette was black darkness like deep space, with no stars (outer darkness). Staring at her was like looking through a portal into darkness. (The apostate, immature church in whom is the absence of God's light.) As we walked past her, either my friend or I said, “She is about to give birth to Twins”. (The twins represent the end-time Jacobs and Esaus born to the immature church. Jacob is the father of the 12 patriarchs, like Jesus was the father of the patriarch-apostles to the end-time Church. Esau represents those who have sold their birthright. These two types will be separated at birth, and Esau will persecute Jacob the man-child.) At this point, we looked away and continued to walk forward a few steps. I then stopped and noticed I had a very small lawnmower in my right hand. The woman who was in the small hedge was behind us now, and the yard had gotten very big. The grass needed to be mowed, but it wasn't green; it was a golden, yellow-brown-like wheat, and I realized we were there to mow the lawn. (Peter said, “flesh is as grass”. The time of harvesting or cutting down the flesh of the church in repentance to prepare for the coming of the man-child ministry.) I looked down at the little lawnmower in my hand. The top side of it looked like a regular lawnmower, but the bottom side, where the blades were, looked like a house fan with a safety screen on it. (A corporate John the Baptist ministry will breathe out the winds of the Spirit to cut down the flesh of the apostate church before the birth of the man-child ministry.) I began to laugh and said, “I can't mow this lawn with this little thing! This lawn is huge!” (Meaning the flesh is abundant in the worldwide church.) My friend said, “Well, set it down on the grass and let's see how it does”. So we sat it down on the grass. (These ministries will be tested before the anointing.) Surprisingly, it cut well, but we realized that the lawnmower was too small, so we agreed we needed to go home and get a bigger lawnmower. Then I woke up. (When the anointing comes on the worldwide John the Baptist ministries from “home”, or heaven, the people will be prepared for the coming Man-child ministries. (Mat.11:10) This is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.) When I was writing this, this verse came to me: (Amo.7:2) And it came to pass, that when they had made an end of eating the grass (the beast will devour the grass, or flesh, of God's people, as Nebuchadnezzar did for seven years.) of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small (immature). The lawnmower is the ministry before the latter rain. (John the Baptist ministries will baptize for the death of the flesh before the Man-child brings the latter rain.) The dry grass is the saints who will die to their flesh, unlike the wild grapes, as a type of the sinners filled with the world. John the Baptist came in the anointing of Elijah and is also coming again in our time to fulfill this revelation: (Mat.17:10) And his disciples asked him, saying, Why then say the scribes that Elijah must first come? (11) And he answered and said, Elijah indeed cometh, and shall restore all things: (meaning everything the Church has lost)(12) but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. (13) Then understood the disciples that he spake unto them of John the Baptist.   Apostates Will Bear Fruit G. C. - 11/26/2010 (David's notes in red) David and I had met a woman who was in charge of some property. The property that she oversaw was a place in the country that had become famous for sightings of Mary. She took us to the property and we pulled up to a gate and guard shack at the entrance; there was a man inside taking admission fees. (Those caught up in the false and empty religion of Babel, paying their tithes in a vain effort to see a glimpse of one who brought forth the fruit of Jesus.) As we entered the property, it was more developed than what I could see from the road: there were a few buildings on the lot and roads. There were a lot of people with campers alongside the road, inside the compound. Many others were in their cars. All of these people were desperately waiting to see an appearance of the Virgin Mary. Most of the crowd was older and tired-looking. I looked at some of the people's faces, and they looked desperate and lost, trying vainly to see this supernatural sight that I knew would never happen again. (The mother of all harlot “Christian” religions, among whom are some desperate to see fruit. Multitudes are in Maryolotry.) (I believe David wanted the land or to use the land. He wasn't interested in what the land was currently being used for; he had other plans for it.) (That we could sow the seed of God in the land, or the life of the people, so it would bear the fruit of Jesus and not fake religion. (Heb.6:7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. (9) But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.) The overseer/woman seemed like a Christian who was excited about the Lord, but she was off in a lot of areas. (There are so many among them who desperately need to be a part of the real virgin birth. They must be virgins in that they refuse the seed of man to receive the seed of God's Word and bring forth Jesus in their lives. Jesus said that he who does the will of the Father is my mother.) David noticed this in her and was kind to her. I remember David wanting to make some kind of deal with her, not sure what it was about, but he treated her as a sister, and we all prayed together. (Ignorance is not a sin in the New Testament, and these brothers and sisters need to be treated with respect. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin.) He wanted to show the land to his wife and kids and asked the lady if she would waive the admission fees for them to come and see it. He called the admission fees “tithes”, which caught me off guard, but she agreed to waive the fees. (The true children of the corporate mother church do not have to pay to bear fruit or see those who have.) After praying, we left. I had the feeling that David was not done with this lady or her property. (God will give us the fruit of the apostates' land. PTL! Many will come out from among them to serve the King and His Word.) I remember David or someone else in our group who traveled with us made the comment that the property was owned by the government -- the United States Air Force -- to be exact. He told us they had certain restrictions concerning what could be done there. He said there were two things that we would have trouble doing there because of the rules. (The 501(c)3 churches are under the authority of “the powers of the air” force through the beast government in what they teach and do. (Eph.2:2) wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; (3) among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.) This is a great promise to open doors to the apostate church for the real Gospel to bear the fruit of Jesus. Let's pray to that end.   Defending Yourself with the Word Bethany Mize - 07/30/2015 (David's notes in red) Last night in service, the Lord gave me a vision. In this vision, I saw myself standing in a deep valley, alone. The ground and sides of the valley were a clay-like substance, murky and cracked. As the shofar blew, the Lion of the tribe of Judah walked to the edge of the cliff and kept His gaze upon me. His eyes were so full of love. I was humbled and still in His presence. As I looked into His eyes, the tears began to roll down my face. I bowed my knees to Him. In doing so, the Word of God lay before me, and I began to devour it. Beneath the Word was rich, thick green grass, but nowhere else but where the Word of God lay. (Peter said, “All flesh is as grass.” Obeying the Word is health and life to our bodies. (Pro.4:20) My son, attend to my words; Incline thine ear unto my sayings. (21) Let them not depart from thine eyes; Keep them in the midst of thy heart. (22) For they are life unto those that find them, And health to all their flesh. When judgments are coming, we need a clear conscience and faith in His provision of protection.) (Bethany has a couple of meanings: “house of God” or “house of figs”, which have a very similar spiritual meaning: the true people of God.) As I digested the seed of the Word, small pieces of metal armor began to attach themselves to my shoulders, down my back, around my arms, until I was completely covered in armor. I knew I was in a time of preparation; it was not to be taken lightly. (Major judgments are coming and many are not prepared to escape for lack of the armor of God. We must pray for them now.) I stood to my feet, keeping my eyes on the Lion, with no words spoken, but just a knowing. He told me to wave my right arm across the ground. As I did, green grass began to grow wherever the shadow of my hand stretched above it. (With the armor of God's Word on, we have authority to protect this body.) In the natural, we began to sing in service, “Our sons and daughters shall prophecy.” As I sang this, my three-year-old daughter appeared to my left in the vision, fully armed. I was filled with joy that she rose from her knees, armed, as I was. (Children need to be taught this, too.) Then, in the last verse, we sang, “Let the rivers flow down.” In singing this, I knew it was time to stand firm. Then a large wave of moving water rushed toward us from the right. I grabbed my daughter's hand with my left hand and lifted up my right arm toward the water, like a shield. Then, as I bent my elbow back, the water went over us and crashed all around us, but never touched us. My armor (the Word of God) is what kept us in that secret place of the Most High. We were not fearful but full of boldness toward the oncoming water. It was a wonderful sight! (The Lord has had me move my hand in a sweeping motion like a knife to cut off the rain as it stopped immediately.) Later in the service, Jonathan spoke, “When the enemy comes in like a flood, the Lord will raise up a standard.” Just wanted to encourage the brethren with what the Lord used to encourage me. The seed of God that goes into us is what will preserve us. The Lord is coming, manifested by Word and the latter rain, as He said in Hosea 6:1-3. He will be manifested in His Man-child ministry at the beginning of the tribulation. The story is in Ezekiel 34, where He will cut off the evil shepherds and will come to feed His flock with His David / Man-children. The Bible says of the Lord's coming in judgment that His recompense will be before Him at least twice. I received this text yesterday: (Isa.40:10) Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. (11) He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young. This is seen again in (Isa.62:11) Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. It appears the recompense is mentioned just below this concerning the Lord's judgment of Edom, the son of Abraham, who persecuted his brother Israel as a type of the Church. (Isa.63:1) Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. (2) Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? (3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. I want to share this revelation with you; from memory: Pam's three-year-old grandchild, Benjamin, just recently suddenly heard something and ran to the window and opened the curtains. He said, “Babbu, God is almost here”. She asked him, “Did you feel this or hear this”? He said, “Heard”. She asked, “Did someone say this to you?” “Yes”, he said, and on further questioning, it was from very big men outside. Later, he asked her, “When will God be here?” We have heard that the Lord will give a short warning to His disciples to get off the coast. This could come in dreams or in other ways. We have been sharing these warnings, so pray and get direction from Father. We have been hearing in our morning prayer time that we are to fast and pray and cry out for the elect in harm's way and those we have prayed for to know the Lord, and that we would be hidden in this time of judgment. Also, we need to pray for the spiritual Edomites that an elect will repent and return to the Lord. And for the church, which is about to go into captivity because of this judgment, whenever it comes. Some words I received at this time were: (Isa.22:12) And in that day did the Lord, Jehovah of hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth: (13) and behold, joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: let us eat and drink, for to-morrow we shall die. (14) And Jehovah of hosts revealed himself in mine ears, Surely this iniquity shall not be forgiven you till ye die, saith the Lord, Jehovah of hosts. Also, Matthew 9:15, “then will they fast”, was received three times. (Jer.6:26) O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation; for the destroyer shall suddenly come upon us. (Zep.2:3) Seek ye Jehovah, all ye meek of the earth, that have kept his ordinances; seek righteousness, seek meekness: it may be ye will be hid in the day of Jehovah's anger. Several people locally got confirmations to fast and pray. So fast and pray regularly, saints, for these things and those you know who are in spiritual need until this comes.   Jesus Is Coming in Flesh Again Bill Steenland - 12/10/2014 (David's notes in red) I just listened to a brother talk about a visitation of God to His people. There is an awesome type and shadow for the coming Man-child, as Joseph the Man-child held back who he was until a dramatic revealing. I dreamed I was in a white, slightly grayish room. In the dream, I thought it was an elevator. I knew it as the elevator room. (An elevator is like abiding in Christ and the Word. It is a place of being caught up into “heavenly places in Christ Jesus”.) (Eph.1:3) Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: (4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. (Notice that only abiding in Christ, the Word, can we be in heavenly places in order to manifest His holiness and sonship. Whitish gray is the color of the heavens many times, if you are under the first heaven with clouds and chemtrails. The higher you go, the clearer the heavens become, which is why they put telescopes in space.) I was sitting next to a man I work with named Ben. (Benjamin was Joseph's younger brother by Rachel, but he had not yet met Joseph. Joseph, as a type of Jesus and the Man-child body, was sold by his brethren into prison but came out to rule over all. Benjamin's eyes were opened to see Joseph, who first appeared dressed as an Egyptian. At first, Joseph's brothers did not know that Joseph, as a type of Jesus, was in that Egyptian-looking body, and so it will be today. (Gen.45:1) Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. (2) And he wept aloud: and the Egyptians heard, and the house of Pharaoh heard. (3) And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. (4) And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. (5) And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.) Ben was so excited and talking about meeting Jesus! He said, “Yeah, man, one day soon, we will be talking to Jesus, just like you and me are talking right now”. He was going on and on about talking to Jesus in person. He said, “Yeah, man, it's going to be so great! Oh, my God! Face to face, man, just like me and you are talking right now. Face to face with Jesus!” (Yeah, that makes me really excited, too. Many will talk face to face with Jesus in these days, but He will look different in flesh because He is coming to be manifested in His second corporate body, like He was in the early disciples when they were called Christians. (Luk.10:16) He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me. (Mat.10:40) He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. (Luk.9:48) and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great. (Joh.13:20) Verily, verily, I say unto you, he that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. We see in the last verse a perfect example that those who saw Jesus saw the Father Who was manifested in Him. The Father had taken on a body, just as Jesus is doing. (Joh.14:9) Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? The latter rain will empower many to manifest Jesus in their life.) Ben is not saved, as far as I know, and has even mocked me a little bit when a Christian brother and I were talking about the Lord. But Ben is a very funny guy and jokes about everything. So in the dream, I thought to myself, “Um ... Ben, maybe we should deal with some stuff first”. I was thinking along the lines of basic repentance. End of dream. (Yes, the John the Baptist ministry of repentance is first to prepare the lost to see Jesus in the Man-child and then the body. The lost will see Jesus before many Christians will.) The Lord encouraged me and reminded me of the dream last night as I was reading the final chapters of the Gospel of Luke. He put these scriptures of the chapter on my heart about the dream. I underlined the scriptures that specifically talk about His appearance to the disciples. (Luk.24:15) And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them. (16) But their eyes were holden that they should not know him. Why were their eyes not able to see that He was Jesus? Could it be because He looked different, like He will in these days as He walks in His body, those in whom He is glorified through His Spirit and Word? (2Th.1:10) when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. As you can see, if we do not believe and walk in the Word, Jesus will not be manifested in us. (11) To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and every work of faith, with power; (12) that the name (Greek meaning “nature, character and authority) of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.) (17) And he said unto them, What communications are these that ye have one with another, as ye walk? And they stood still, looking sad. (18) And one of them, named Cleopas, answering said unto him, Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days? (19) And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people: (20) and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. Because they knew Him not, they thought Him to be a son of Joseph, instead of the Son of God. The same mistake will be made by the apostates today. (21) But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass. (22) Moreover certain women of our company amazed us, having been early at the tomb; (23) and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive. (24) And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not. (25) And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken! (26) Behooved it not the Christ to suffer these things, and to enter into his glory? (“Christ in you the hope of Glory”) (27) And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. (28) And they drew nigh unto the village, whither they were going: and he made as though he would go further. (29) And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them. (30) And it came to pass, when he had sat down with them to meat, he took the bread and blessed; and breaking it he gave to them. (31) And their eyes were opened, and they knew him; and he vanished out of their sight. He became known to them in the breaking of the Bread of Life, the Word. The One in whom the Word dwells is His body. (32) And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures? (33) And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, (34) saying, The Lord is risen indeed, and hath appeared to Simon. (35) And they rehearsed the things that happened in the way, and how he was known of them in the breaking of the bread. So it is today, we will know those in whom Jesus lives by becoming familiar with the Word that is an expression of Himself. He is the Word made flesh, and so should we be. (36) And as they spake these things, he himself stood in the midst of them, and saith unto them, Peace be unto you. (37) But they were terrified and affrighted, and supposed that they beheld a spirit. (38) And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart? (39) See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having. (40) And when he had said this, he showed them his hands and his feet. His body will have the same signs of crucifixion in the hands, meaning works, and the feet, meaning walk. (41) And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat? (42) And they gave him a piece of a broiled fish. (43) And he took it, and ate before them. (44) And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me. (45) Then opened he their mind, that they might understand the scriptures; (46) and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day; We are once again at the third day when Jesus will first be manifested in the Man-child who is going through crucifixion at the hands of His own brethren, just like Joseph and Jesus did. Then this will happen to the whole body of true Christians. (47) and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem. For this to happen, a much larger corporate body is needed -- Jesus in His Saints. It will begin at born-again Jerusalem because that is the Bride led by the Man-child. (48) Ye are witnesses of these things. (49) And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high. (50) And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them. (51) And it came to pass, while he blessed them, he parted from them, and was carried up into heaven. (52) And they worshipped him, and returned to Jerusalem with great joy: (53) and were continually in the temple, blessing God. This teaching of Jesus coming manifested in You can be found with much scripture in our book, Hidden Manna For the End Times. There, we can also see that Jesus is coming for His saints after this. Bill goes on with (2Co.5:16) Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more. Very interesting parable about not knowing Christ by His flesh and by sight. Jesus was ministering the Word of God or spiritual food to them, as in verse 32, where their heart was burning as He opened the scriptures to them. We know that the love of God was being shed abroad in their hearts by the Holy Spirit before He vanished away. (The Holy Spirit's job is to manifest Jesus in us.) Making a point that the Spirit is the truth (John16:13) and reveals “all truth” (Who is Jesus). (2Co.3:17) Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty. (18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. (This is the real Gospel, that Jesus lives in you by faith, and the Spirit will manifest this because of your faith.) (Joh.6:51) I am the living bread (the Word) which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh (the Word made flesh), for the life of the world. (52) The Jews therefore strove one with another, saying, How can this man give us his flesh to eat? (53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. (Heb.5:13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.  

"Jesus asked them, 'What were you talking about as you walked along?' Then the one named Cleopas asked Jesus, 'Are you the only person from Jerusalem who didn't know what was happening there these last few days?'" - Luke 24:13-35 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Romans 10:17 “Faith comes by hearing, and hearing by the word (RHEMA) of Christ.” Ephesians 6:17 “The sword of the Spirit, which is the word (RHEMA) of God.” Luke 4:4“Man shall not live by bread alone, but by every word (RHEMA) that proceeds from the mouth of God.” Luke 24:13-17 ESVThat very day, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad.  Luke 24:18-20 ESVThen one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him.  Luke 24:21 ESVBut we had hoped that he was the one to redeem Israel.  Luke 24:27 NIVAnd beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. Luke 24:28-32 ESVSo they drew near to the village to which they were going. He acted as if he were going farther, but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. When he was at the table with them, he took the bread, blessed and broke it, and gave it to them. And their eyes were opened, and they recognized him. And he vanished from their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” Hebrews 4:12 NIVFor the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Matthew 7:24–27 ESV“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” Hebrews 4:2 NKJVFor indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.

Romans 10:17 “Faith comes by hearing, and hearing by the word (RHEMA) of Christ.” Ephesians 6:17 “The sword of the Spirit, which is the word (RHEMA) of God.” Luke 4:4“Man shall not live by bread alone, but by every word (RHEMA) that proceeds from the mouth of God.” Luke 24:13-17 ESVThat very day, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad.  Luke 24:18-20 ESVThen one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him.  Luke 24:21 ESVBut we had hoped that he was the one to redeem Israel.  Luke 24:27 NIVAnd beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. Luke 24:28-32 ESVSo they drew near to the village to which they were going. He acted as if he were going farther, but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. When he was at the table with them, he took the bread, blessed and broke it, and gave it to them. And their eyes were opened, and they recognized him. And he vanished from their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” Hebrews 4:12 NIVFor the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Matthew 7:24–27 ESV“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” Hebrews 4:2 NKJVFor indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.

OUR Easter Talk has three parts: Part 1: The Story of Two Disciples; Part 2: New Jerusalem Is Coming Down; Part 3: The 5th Problem in the Corinth Church. Backgrounder: Before His crucifixion, Jesus was in Jerusalem to celebrate the Passover (a traditional feast commemorating the Jews' liberation from slavery in Egypt). Jesus' followers welcomed Him waving palms (now celebrated as Palm Sunday). Two followers of Jesus, Cleopas, and a friend, left their home in Emmaus and went to Jerusalem also to celebrate the Passover. Even before the day of the Passover feast, Jesus, accused of rebellion against the Roman Empire that colonized Israel, was arrested by Roman soldiers and eventually crucified Him. Because their Master was crucified, the two followers of Jesus were so devastated that they decided to walk back to their home in Emmaus. Along the way, Jesus, then already Resurrected from death, appeared and walked with the two followers–who did not recognize Jesus. Talk 1 of our Lenten Feast Talk points out that The Walk to Emmaus is a symbol of someone walking away from God and the person's spiritual family. Messy Saint Talk 1: Confused Army Talk 2: Proud About Sin Talk 3:Correct But Still Self-Centered Talk 4:Gifted But Divisive Talk 5:Walk Back to Jerusalem Messy Saints Love Thy Neighbor (Even if They Drive You Nuts) Solving the problems in 1 Corinthians Talk 5: Walk Back to Jerusalem Notes: To recognize Jesus, the followers–and we, to-day–need to go back to Jerusalem. When Jesus walked with the two followers, this means that though we are walking back to Jerusalem, Jerusalem is also coming back to us. In Tagalog, sinasalubong natin. We're walking to welcome it back.

IntroductionThe crucifixion, intended as a deterrent by Rome, is intedened to kill people in a demeaning, painfully slow way. The intention was to deter anyone from rebelling against Rome.A successful execution is when someone stays dead. A really successful crucifixion is when one is deterred and broken against any hope of rising above the empire.The irony of the cross is that Christ faces the consequences of being nailed to the tree like a covenant breaker. He does so showing that this age is not a place of rest because he is an innocent man sent to death.It important to note that while Rome miscarries justice we witness heaven's court overturning the miscarriage of justice. The death of Christ is necessary to bear the penalty of sin. However, the resurrection is even more necessary because it testifes to Christ's innocence. Luke wants us to understand that the death was not a failure, a plan B, but it was the intended plan to overturn the fall's consequences.Resurrection RevealedThe women, witnessing the burial, returned to the tomb on the first day of the week with spices, expecting to find Jesus' body. Instead, they encountered two angels in dazzling apparel who reminded them of Jesus' prophecy of his resurrection, leading the women to believe and share the news that Jesus had risen.We are forced to see that we do not prepare Christ for this age. It is Christ who redeems, secures, and is preparing us to dwell with him in paradise. Christ is our shield and defender who secures our place.Resurrection RejectedTwo disciples, Cleopas and another, walk to Emmaus. They are lamenting Jesus' death and dismissing the women's resurrection testimony. Jesus, unrecognized, joins them and rebukes their lack of understanding, explaining how the prophets foretold his death and resurrection. He then explains the scriptures, revealing himself as the Messiah and fulfilling the prophecies.Our problem is that we fail to see the depth of sin. Our bigger problem is we fail to see the resurrection power that is working with in us.Resurrection RegardedTwo men on the road to Emmaus invite a stranger, who is Christ, and their eyes are hidden from seeing him. They express their disappointment that Christ has died. They see this as Christ's failure rather than a necessity for Christ to fulfill his mission.Christ teaches them that this is what the prophets said. Christ is the embodiment of God's word. He fulfills the mission. He is the perfect God-Man who is hung upon the tree as a covenant breaker. The cross is not becasue Christ failed, but because Christ had to fulfill this mission.They end up inviting Christ to stay with them for the night. During a meal, Christ breaks bread, revealing his identity to them before disappearing. This encounter emphasizes Christ's role in preparing us for glory and highlights his patience and mission despite our doubts and misunderstandings.ConclusionThe cross is significant because it represents the depth of sin and the necessity of what it takes to overcome the consequence of the fall. Christ's sacrifice for redemption does not end in death, but ultimately in resurrection. Christ's resurrection is heaven's veto to the world's death sentence. It is because Christ has been raised that believers currently possess new life and a guarantee (down payment) of eternal life in Christ and with him in paradise forever.Let us never minimize the significance of the resurrection. Let us push forward in the confidence that our Lord is our shield and defender. He is the Lord of life and not death. As we take hold of Christ by faith we share in that victory.

"Jesus asked them, 'What were you talking about as you walked along?' Then the one named Cleopas asked Jesus, 'Are you the only person from Jerusalem who didn't know what was happening there these last few days?'" - Luke 24:13-35 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 

Luke 24:13-32

"Jesus asked them, 'What were you talking about as you walked along?' Then the one named Cleopas asked Jesus, 'Are you the only person from Jerusalem who didn't know what was happening there these last few days?'" - Luke 24:13-35 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

"Jesus asked them, 'What were you talking about as you walked along?' Then the one named Cleopas asked Jesus, 'Are you the only person from Jerusalem who didn't know what was happening there these last few days?'" - Luke 24:13-35 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle.

A Sunday morning sermon by Kathleen Hudson. It is not an altogether uncommon experience in our home for someone to shout out to another person asking where something is. The irony of this is that, often, the person seeking what they cannot find is positioned directly in front of the “missing” item. The one called walks in and quickly grabs the item and hands it to them. Now, say it with me if you can hear it reverberate in your own head:  “How did I miss that?”    That's where we find ourselves this week in the walk to Emmaus with Cleopas and his companion, asking ourselves how did they miss that it was Jesus walking with them? Certainly, you or I would have immediately recognized our Lord and Savior. There is no doubt that we would have been overwhelmed by God's presence and stopped everything we were doing. Right?    Hindsight is 20/20, the saying goes, but often in the midst of grief and the feeling of being lost in an unexpected overturn of how we expected life to be, we see very dimly. We cling to what is familiar and let go of the hope Jesus provides in his resurrection. We retreat to our protective shells and pull the stone back over the covering of our tombs.    This week I invite you to look for Jesus in your ordinary. The greatest reality is that Jesus has never left us, and even when we walk down dusty roads after great loss, our Messiah lives.

A Sunday morning sermon by Pastor Brett Deal. Elise and I just got back from our own Emmaus road. We set out walking from our Jerusalem, like Cleopas and his companion into the unknown. And walk we did! Over the last two weeks we averaged six miles a day. Our peripatetic journey took us across the British isles. We worshiped in Westminster and Glasgow, the castle heights of Edinburgh and the cliffs of Howth. But of all the amazing places we visited, there was one spot I was particularly excited to visit in the small village of Kirkwall. And we reached it right on time.  Forty days after the resurrection, Jesus took His disciples to a hillside near Bethany and, raising His hands, blessed them as He ascended to the Father. They watched, worshiping and amazed, as He was lifted beyond the clouds. On May 29th, Ascension Day, Elise and I arrived on Orkney Island, where in 1137, Viking Christians began building a church known as the Light of the North. It is the oldest cathedral in all of Scotland. For 900 years, followers of Jesus have gathered in this beautiful church and celebrated the ascension of our Lord. But what do we do once Jesus, who walked with us on the road, has ascended into the heavens? What are we to do now? Like the disciples before us, we return to Jerusalem with great joy, blessing God and expectantly awaiting the promise of the Father (Luke 24.52-53; Acts 1.4). As we gather this Sunday in anticipation of Pentecost, let's prepare our hearts for a fresh outpouring of God's Spirit among us!

Morning Worship Sermon wit Rev. Larry Neiderhiser Scripture reference Scripture Passage: Luke 24:13-35 On the Road to Emmaus 13 Now that same day two of them were going to a village called Emmaus, about seven miles[a] from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him. 17 He asked them, “What are you discussing together as you walk along?” They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?” 19 “What things?” he asked. “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn't find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.” 25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. 28 As they approached the village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” 33 They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34 and saying, “It is true! The Lord has risen and has appeared to Simon.” 35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread. The Road to Emmaus FIVE ASPECTS OF THE JOURNEY TO EMMAUS: Unmet Expectations. (vv. 13-24) Divine Revelation. (vv. 25-27) Personal Invitation. (vv. 28-29) Clear Recognition. (vv. 30-31) Total Transformation. (vv. 32-35)

"Jesus asked them, 'What were you talking about as you walked along?' Then the one named Cleopas asked Jesus, 'Are you the only person from Jerusalem who didn't know what was happening there these last few days?'" - Luke 24:13-35 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle.

A Sunday sermon by Pastor Brett Deal. I boarded the little Cessna on the hot tarmac of the Yaoundé international airport. I had just received the grace of the customs and border patrol I surely didn't deserve. I'd been an illegal alien in Cameroon for several months, assuming—as most naïve teenagers are wont to do—the school would keep my papers in order. After a few hours, however, the man behind the desk forgave me. He wiped away my debt and stamped my passport, releasing me. He didn't even block me from renewing my visa to finish my junior year of high school. Remarkably, the plane waited for me. The other passengers waited patiently. The pilot watched the clock but refused to leave until the last possible minute. Once I was released, I joined them as the propellor kicked to life and the wheels began to roll. As everyone else, including the pilot, were more than ready to go, there was only one seat left: the co-pilot's chair. As the little plane took off, climbing into the sky, I gained a vantage point I'd never experienced before. I've flown in countless planes. I've even been in the cockpit of several planes over the years. But never had I faced the oncoming skies from the front row! The view before me wasn't a sideways glance oval. It was a panorama sweeping across my full field of vision! And that is where the trouble began. As we flew toward the clouds, the logical part of my brain said, “Nothing to worry about here. Clouds are just coalescing drops of water gliding around the atmosphere,” but my less logical side—the I've-watched-too-many-Wile-E-Coyote-cartoons side—was sounding off alarm bells! I asked the pilot through the headset if we should be concerned. He wasn't worried at all. He'd flown headlong into clouds before. I'll be honest. I heard him but I still struggled to really believe his testimony! I was like Cleopas on the road to Emmaus, having heard the witness of the women and the apostles, but still struggling to discern what it all meant. We've all been there. We'll all be there again. The question becomes: will we keep moving?

Link to the theme for the next 5 weeksLuke 24:13 Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him.17 He asked them, “What are you discussing together as you walk along?” They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?” 19 “What things?” he asked.“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn't find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.28 As they approached the village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”33 They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34 and saying, “It is true! The Lord has risen and has appeared to Simon.” 35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

The sermon reflects on the story of the road to Emmaus, emphasizing the transformative power of radical hospitality and the recognition of Jesus in unexpected moments. ​ It highlights how Cleopas and another traveler, despite their grief, invited a stranger (Jesus) into their home, embodying the ancient Jewish value of welcoming strangers. ​ Through the breaking of bread, their eyes were opened, shifting from fear to joy, symbolizing new creation and life through Christ. ​ The message challenges Christians to embrace empathy, generosity, and kindness, countering the self-centeredness of modern culture. ​ It calls for a renewed perspective, urging believers to see the world through Jesus' eyes, filled with grace and possibility, and to extend radical hospitality to others. ​ The sermon concludes with a prayer for spiritual awakening and the courage to follow Jesus into a life of hope and transformation.

And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

On that first Resurrection Sunday, Cleopas and his companion's walk to Emmaus that afternoon proved to be monumental, not only for them, but for the Christian church. The stranger who accompanied them turned out to be Jesus, who pointed them to the OT scriptures which spoke of him.At the conclusion of their walk, Jesus showed them he himself had resurrected. Hurrying to Jerusalem with the good news of their encounter, the disciples had their resurrection joy strengthened by the news that the risen Lord had also appeared to Peter. And so for us today it is also the scriptures which prophesied and then testified to Jesus' death and resurrection that is our strength and help when we face sadness and fear. The risen Jesus is alive and always with us by his Spirit!

"Jesus asked them, 'What were you talking about as you walked along?' Then the one named Cleopas asked Jesus, 'Are you the only person from Jerusalem who didn't know what was happening there these last few days?'" - Luke 24:13-35 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle.

Have you ever felt like God wasn't meeting your expectations? You're not alone! The story of Cleopas and his friend on the road to Emmaus is a beautiful reminder of how Jesus meets us in our moments of doubt and disappointment.

[Luke 24:13-14] That same day two of Jesus' followers were walking to the village of Emmaus, seven miles from Jerusalem. [14] As they walked along they were talking about everything that had happened.God comes and _______________ us when we're headed the _______________ way.Don't walk away from the _____________________.[Luke 24:15-16] As they talked and discussed these things, Jesus himself suddenly came and began walking with them. [16] But God kept them from recognizing him.God is with us in the _______________.[Luke 24:17-21] He asked them, "What are you discussing so intently as you walk along?" They stopped short, sadness written across their faces. [18] Then one of them, Cleopas, replied, "You must be the only person in Jerusalem who hasn't heard about all the things that have happened there the last few days." [19] "What things?" Jesus asked. "The things that happened to Jesus, the man from Nazareth," they said. "He was a prophet who did powerful miracles, and he was a mighty teacher in the eyes of God and all the people. [20] But our leading priests and other religious leaders handed him over to be condemned to death, and they crucified him. [21] We had hoped he was the Messiah who had come to rescue Israel. This all happened three days ago.The resurrection doesn't let you go back to _______________.Sometimes God doesn't interrupt your _______________, He _______________ through it with you.[Luke 24:25-27] Then Jesus said to them, "You foolish people! You find it so hard to believe all that the prophets wrote in the Scriptures. [26] Wasn't it clearly predicted that the Messiah would have to suffer all these things before entering his glory?" [27] Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself.Jesus always waits for an ____________________.[Luke 24:30-31] As they sat down to eat, he took the bread and blessed it. Then he broke it and gave it to them. [31] Suddenly, their eyes were opened, and they recognized him. And at that moment he disappeared! [32] They said to each other, "Didn't our hearts burn within us as he talked with us on the road and explained the Scriptures to us?" [33] And within the hour they were on their way back to Jerusalem. There they found the eleven disciples and the others who had gathered with them, [34] who said, "The Lord has really risen! He appeared to Peter."Even if you do not _______________ Him, Jesus is already _______________ with you.

That same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. — Luke 24:13 A friend of mine went to his kids' sports event, and he found a seat next to a random stranger in the stands. They started a conversation and talked for most of the game. It was only after people pointed out to him later that the person he was talking to during the game was a retired famous athlete. He had had no idea. Cleopas and his fellow traveler had known Jesus and had interacted with him before his death and resurrection. They were closely connected with his ministry and even knew that the women had found his tomb empty earlier that day. But they didn't recognize Jesus as he walked and talked with them. I'm not sure why they didn't recognize him, but that also happened to others who knew him well. Only after he broke bread with them in their home did they realize that the person they had been talking with was Jesus. I wonder how often we find ourselves in Christ's presence and don't realize it. Though he isn't actually there in person, he can be present with us anywhere at any time because he promises, “I am with you always” (Matthew 28:20). Maybe a conversation with a friend ushers us into Jesus' presence. Or maybe a worship experience helps us connect with Christ in a new way. Or maybe someone shines the presence of Jesus in a selfless act of service. Whatever the case, let's keep our eyes open for Jesus in our everyday living. No doubt he is walking with us each day. Lord, help us to know you are with us always, and to work with you in all we do and say. Amen.

Today's Topics: 1) Gospel - Luke 24:13-35 - That very day, the first day of the week, two of Jesus' disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus Himself drew near and walked with them, but their eyes were prevented from recognizing Him. He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. One of them, named Cleopas, said to Him in reply, “Are You the only Visitor to Jerusalem Who does not know of the things that have taken place there in these days?” And He replied to them, “What sort of things?” They said to Him, “The things that happened to Jesus the Nazarene, Who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed Him over to a sentence of death and crucified Him. But we were hoping that He would be the One to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find His Body; they came back and reported that they had indeed seen a vision of angels who announced that He was alive. Then some of those with us went to the tomb and found things just as the women had described, but Him they did not see.” And He said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into His glory?” Then beginning with Moses and all the prophets, He interpreted to them what referred to Him in all the Scriptures. As they approached the village to which they were going, He gave the impression that He was going on farther. But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them. And it happened that, while He was with them at table, He took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized Him, but He vanished from their sight. Then they said to each other, “Were not our hearts burning within us while He spoke to us on the way and opened the Scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the Eleven and those with them who were saying, “The Lord has truly been raised and has appeared to Simon!” Then the two recounted what had taken place on the way and how He was made known to them in the breaking of the bread. Bishop Sheen quote of the day 2) Could the Pope's death mean the demise of liberal Catholicism https://europeanconservative.com/articles/commentary/pope-francis-death-jd-vance-new-catholicism/ 3, 4) Pope Francis' death obituary and legacy https://europeanconservative.com/articles/commentary/pope-francis-death-obituary-legacy/

That very day, the first day of the week,two of Jesus' disciples were goingto a village seven miles from Jerusalem called Emmaus,and they were conversing about all the things that had occurred.And it happened that while they were conversing and debating,Jesus himself drew near and walked with them,but their eyes were prevented from recognizing him.He asked them,“What are you discussing as you walk along?”They stopped, looking downcast.One of them, named Cleopas, said to him in reply,“Are you the only visitor to Jerusalemwho does not know of the thingsthat have taken place there in these days?”And he replied to them, “What sort of things?”They said to him,“The things that happened to Jesus the Nazarene,who was a prophet mighty in deed and wordbefore God and all the people,how our chief priests and rulers both handed him overto a sentence of death and crucified him.But we were hoping that he would be the one to redeem Israel;and besides all this,it is now the third day since this took place.Some women from our group, however, have astounded us:they were at the tomb early in the morningand did not find his Body;they came back and reportedthat they had indeed seen a vision of angelswho announced that he was alive.Then some of those with us went to the tomband found things just as the women had described,but him they did not see.”And he said to them, “Oh, how foolish you are!How slow of heart to believe all that the prophets spoke!Was it not necessary that the Christ should suffer these thingsand enter into his glory?”Then beginning with Moses and all the prophets,he interpreted to them what referred to himin all the Scriptures.As they approached the village to which they were going,he gave the impression that he was going on farther.But they urged him, “Stay with us,for it is nearly evening and the day is almost over.”So he went in to stay with them.And it happened that, while he was with them at table,he took bread, said the blessing,broke it, and gave it to them.With that their eyes were opened and they recognized him,but he vanished from their sight.Then they said to each other,“Were not our hearts burning within uswhile he spoke to us on the way and opened the Scriptures to us?”So they set out at once and returned to Jerusalemwhere they found gathered togetherthe Eleven and those with them who were saying,“The Lord has truly been raised and has appeared to Simon!”Then the two recounted what had taken place on the wayand how he was made known to them in the breaking of the bread.

In this message, Pastor Noel unpacks the Easter story through the lens of the Old Testament book of Exodus, highlighting God's consistent act of remembering and rescuing his people. He focuses on the encounter Jesus had with Cleopas and Mary on the road to Emmaus, where Jesus himself explained how the scriptures pointed to his suffering and resurrection. Noel emphasizes that just as God remembered the Israelites in their suffering, Jesus's sacrifice and resurrection demonstrate that we too are seen, known, and offered a path to freedom from sin and despair. Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

Good morning and Happy Easter to you all. The Easter story has been told for ages, but more importantly it has been and is still being lived into. Resurrection is more than something that has happened, it is something that is still happening. Join us as we talk about it. This is the audio podcast.

Experience the wonder of Easter Sunday with this Resurrection meditation. Today is the day we celebrate that Jesus is risen—but can you imagine what this moment was like for His first followers? Unbelievable. How could someone they saw die be alive? This meditation invites you to slow down and step into the wonder of that first Resurrection morning. The women discovered the empty tomb. The disciples struggled to believe. And two followers, walking the road to Emmaus, unknowingly encountered Jesus Himself. In this meditation, you’ll take the journey to Emmaus as one of those travelers. What would this seven-mile walk have been like? Grief. Confusion. Wrestling with the rumors of resurrection. Then, suddenly, a stranger begins to walk beside you. He explains the Scriptures, revealing what you couldn’t see before. And finally, in the breaking of bread, your eyes are opened—It was Jesus. He had been with you all along. This Easter, I pray you encounter the risen Christ in a fresh way—with wonder, hope, and joy. He is risen! He is risen indeed! Listen now and step into the story of Easter in a new way. Get your free Lent Journal here. Here are some additional helpful links: Download your free LENT guide here. You can find out more about me, Jodie, at http://www.jodieniznik.com/ Follow me on Instagram @jodieniznik Follow me on Facebook @JodieGNiznik Learn more about Scripture meditation and download a FREE Guided Scripture Meditation Journal here. Join my Monday email newsletter here, where I send links to the newest meditation every Monday morning. Find out more about my partner, Life Audio, at lifeaudio.com. Download FREE sample chapters from my Bible studies here. The passage from this meditation is: Luke 24:13-34, NLT 13 That same day two of Jesus’ followers were walking to the village of Emmaus, seven miles from Jerusalem. 14 As they walked along they were talking about everything that had happened. 15 As they talked and discussed these things, Jesus himself suddenly came and began walking with them. 16 But God kept them from recognizing him. 17 He asked them, “What are you discussing so intently as you walk along?” They stopped short, sadness written across their faces. 18 Then one of them, Cleopas, replied, “You must be the only person in Jerusalem who hasn’t heard about all the things that have happened there the last few days.” 19 “What things?” Jesus asked. “The things that happened to Jesus, the man from Nazareth,” they said. “He was a prophet who did powerful miracles, and he was a mighty teacher in the eyes of God and all the people. 20 But our leading priests and other religious leaders handed him over to be condemned to death, and they crucified him. 21 We had hoped he was the Messiah who had come to rescue Israel. This all happened three days ago. 22 “Then some women from our group of his followers were at his tomb early this morning, and they came back with an amazing report. 23 They said his body was missing, and they had seen angels who told them Jesus is alive! 24 Some of our men ran out to see, and sure enough, his body was gone, just as the women had said.” 25 Then Jesus said to them, “You foolish people! You find it so hard to believe all that the prophets wrote in the Scriptures. 26 Wasn’t it clearly predicted that the Messiah would have to suffer all these things before entering his glory?” 27 Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself. 28 By this time they were nearing Emmaus and the end of their journey. Jesus acted as if he were going on, 29 but they begged him, “Stay the night with us, since it is getting late.” So he went home with them. 30 As they sat down to eat, he took the bread and blessed it. Then he broke it and gave it to them. 31 Suddenly, their eyes were opened, and they recognized him. And at that moment he disappeared! 32 They said to each other, “Didn’t our hearts burn within us as he talked with us on the road and explained the Scriptures to us?” 33 And within the hour they were on their way back to Jerusalem. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Brother MurdochApril 20th, 2025 AM ServiceLuke 24:13-35The Resurrection Should Impact the HeartWe see Cleopas and the unnamed disciple in verse 18. Where were they going? Emmaus. Why? Home.1. Jesus said, "I will walk with you." Look at verse 15. Emotions are powerful; they can prevent us from seeing Jesus. Sadness (verse 17).2. Jesus said, "I will teach you." A lack of faith can keep us from seeing Jesus. How did Jesus teach? Throughout the Old Testament, it was a gradual process. Am I teachable? Make me teachable, Lord. What did Jesus teach? a. More about Himself b. In our suffering, how suffering precedes triumph. (1 Peter 1:10-11)3. Jesus said, "I will reveal Myself to you." Verse 30: The guest (Jesus) became the host. “They made Jesus the master of the table, but we should make Jesus the Master of our hearts.”

Mark's account is chapter 16, it is the earliest, and also the shortest.There are no angels, no soldiers, Jesus is not there. Women are the only witnesses, besides the unidentified young man.Verse 9 onwards, reads differently, it contradicts the fear and silence of the women it includes hints and pointers to events described in greater detail in the other gospels. It's almost as though it was added after those stories were written.The note says some early manuscripts do not have verses 9 to 20. What it doesn't say is that manuscripts from as late the 4th century do not include these verses, they appear in manuscripts from the 5th century. This is strong evidence this text is forged. But you won't learn this from the bible. You have to engage with scholars. Why would christians downplay the truth here?Matthew's account is in chapter 28Matthew introduces an angel to roll away the stone, and an earthquake for added drama.Matthew also adds the soldiers for drama and conspiracy. Including the suggestion that Jews circulated that the disciples stole the body. Have you tried looking for evidence that the Jews actually perpetrated this? Apologists love to reference it, but I've never actually seen evidence that the claim is true. Matthew is the only one to make this claim, he is also the only one to reference guards. This is evidence of inserted fictionalisation. Matthew's account ends with the great commission and the familiar expression of Father, Son and Holy Spirit, it's almost as if this was a well known phrase and the writer of Matthew incorporated it to help create familiarity.Luke's account is chapter 24No earthquake, the stone is already rolled away. The drama about the empty tomb has two unidentified persons and a longer conversation. The women are no longer silent and afraid. The alleged appearances of Jesus are more detailed. How did Mark know the details of the conversation on the road? who is Cleopas? Why is this the only place he is mentioned? Yet another clue to added detail as the story gains momentum! Why is it Mark had access to the words of Jesus rebuking the two men, but not the words said afterwards where he explained everything in the scriptures about himself?When Jesus appears to the disciples it is he who offers to them to look at his hands and feet. Thomas is not a feature of this dialogue. Like with the road to Emmaus, Jesus opens their minds so they can understand. We have no written record of what that understanding is. There is no actual book in the bible that details what it was that Jesus had them understand. This text does not exist, and given the context, it would be a very key piece of knowledge to put into writing, more important than the details of what food Jesus ate in front of the disciples that evening. This sort of thing is evidence that the gospels are not true accounts of history, they are fictionalised accounts of events that mostly did not happen.John's account is chapter 20John inserts himself as Jesus favourite disciple. And god forbid that the women are recorded as first seeing that Jesus has risen. It has to be the men! Mary does still get to have a conversation with the angels, two of them now. Then Jesus is in the garden.The meeting where Jesus appears gains added detail, he breaths on them to impart his holy spirit. Thomas was not there, so we have the convoluted conversation to bring Jesus back to them a week later. As time progresses, and each new gospel is written, the writing becomes more dramatic and more details are included. When you read the passages consecutively like this, it becomes absolutely clear that this is what is happening. The standard apologetics excuse that this is each writer having a different focus simply does not work. These accounts are not safe to believe.

Luke 24:13-49 ESV That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning, and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. So they drew near to the village to which they were going. He acted as if he were going farther, but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. When he was at table with them, he took the bread and blessed and broke it and gave it to them. And their eyes were opened, and they recognized him. And he vanished from their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, saying, “The Lord has risen indeed, and has appeared to Simon!” Then they told what had happened on the road, and how he was known to them in the breaking of the bread. As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” But they were startled and frightened and thought they saw a spirit. And he said to them, “Why are you troubled, and why do doubts arise in your hearts? See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate before them. Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

13That very day two of them were going to a village named Emmaus, about seven miles[a]from Jerusalem,14and they were talking with each other about all these things that had happened.15While they were talking and discussing together, Jesus himself drew near and went with them.16But their eyes were kept from recognizing him.17And he said to them,What is this conversation that you are holding with each other as you walk?And they stood still, looking sad.18Then one of them, named Cleopas, answered him, Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?19And he said to them,What things?And they said to him, Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people,20and how our chief priests and rulers delivered him up to be condemned to death, and crucified him.21But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened.22Moreover, some women of our company amazed us. They were at the tomb early in the morning,23and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive.24Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.25And he said to them,O foolish ones, and slow of heart to believe all that the prophets have spoken!26Was it not necessary that the Christ should suffer these things and enter into his glory?27And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28So they drew near to the village to which they were going. He acted as if he were going farther,29but they urged him strongly, saying, Stay with us, for it is toward evening and the day is now far spent. So he went in to stay with them.30When he was at table with them, he took the bread and blessed and broke it and gave it to them.31And their eyes were opened, and they recognized him. And he vanished from their sight.32They said to each other, Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?33And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together,34saying, The Lord has risen indeed, and has appeared to Simon!35Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

Jesus made a reconnaissance mission to earth. Jesus came to determine, as a man, what do the humans know. We hear this in his difficulty in communicating heavenly concepts and in his questions; i.e. "How is it that you do not understand?" The goal was to reveal the nature and name of Yehovah to the world; to reveal to mankind the path to salvation. "Keep my commandments." Jesus said. For more information get "The Questions of Jesus" by Don C Harris to hear revelations from the 151 questions asked by Messiah. Available on Amazon or other online retailers. It's worthwhile. Available in audio by request at ThinkRedInk.com .***117: The Women Visit Jesus' SepulcherMatthew 28:1-10; Mark 16:1-11; Luke 24:1-12; John 20:1-18On the morning of the first day of the week Mary Magdalene with the other Mary went to the sepulcher where Jesus had been buried. There was a great earthquake; and an angel descended from Heaven, rolled back the stone from the door of the sepulcher, and sat upon it. His countenance was like lightning and his clothes were white as snow. The angel spoke to the women, saying: “Fear not ye; for I know that ye seek Jesus, which was crucified. He is not here; for he is risen, as he said. Come, see the place where the Lord lay. And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee. There shall ye see him. Lo, I have told you.” The women ran from the sepulcher quickly with great awe and joy to tell the disciples what had happened. On their way, Jesus met them and said: “All hail.” The women fell at his feet and worshiped him. He continued: “Be not afraid. Go tell my brethren that they go into Galilee, and there shall they see me.”***118: Jesus Appears To His Disciples As They Walk To EmmausMark 16:12,13; Luke 24:13-35 Two of the disciples were on their way to the village of Emmaus, nearly eight miles from Jerusalem. They were sad as they discussed the recent events. As they walked along, Jesus came to them and went with them; but they did not recognize him. Jesus said to them: “What manner of communications are these that ye have one to another, as ye walk, and are sad?” One of the disciples, names Cleopas, replied: “Art thou only a stranger in Jerusalem, and has not known the things which are come to pass there in these days?” Jesus asked: “What things?” The disciples replied to him: “Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people. And now the chief priests and our rulers delivered him to be condemned to death, and have crucified him. But we trusted that it had been he which should have redeemed Israel. And beside all this, today is the third day since these things were done. Yea, and certain women also of our company made us astonished, which were early at the sepulcher. And when they found not his body, they came,...

Your story isn't over, so your hope isn't gone, because Jesus is alive, and that changes everything. Today's sermon explores how Cleopas and his friend respond to hearing about the resurrection from Jesus. 

“Cleopas, it was him,” my brother exclaimed wide-eyed and in quick breaths. “He has truly risen from the dead! Let's eat quickly and return to Jerusalem to tell the others that we have seen him and that it is all true.” Friend, Don't you love those moments when the light bulb goes off and you see and hear a truth from God's Word for the first time? That's called revelation. Buy Don't Miss the Power on Amazon

Passage: 13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. (Luke 24:13-27) Song: In the Garden by Charles Austin Miles and Josh Garrels Lyrics: And He walks with me And He talks with me And He tells me I am His own And the joy we share as we tarry there None other has ever known I come to the garden alone While the dew is still on the roses And the voice I hear falling on my ear The Son of God discloses He speaks and the sound of His voice Is so sweet the birds hush their singing And the melody that He gave to me Within my heart is ringing I'd stay in the garden with Him Tho' the night around me be falling But He bids me go thro' the voice of woe His voice to me is calling Prayer: This is another day, O Lord. I know not what it will bring forth, but make me ready, Lord, for whatever it may be. If I am to stand up, help me to stand bravely. If I am to sit still, help me to sit quietly. If I am to lie low, help me to do it patiently. And if I am to do nothing, let me do it gallantly. Make these words more than words, and give me the Spirit of Jesus. Amen. -The Book of Common Prayer

"Jesus asked them, 'What were you talking about as you walked along?' Then the one named Cleopas asked Jesus, 'Are you the only person from Jerusalem who didn't know what was happening there these last few days?'" - Luke 24:13-35 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle.

It's Easter afternoon and two disciples are leaving town in a hurry in the wake of Jesus's death.  There are some very strange features to this story. Why don't they recognize Jesus? Why does he do such a strange miracle? This episode asks these questions and shares one hot take on a longstanding mystery: Who was the unnamed disciple headed out of town with Cleopas? It all adds up to a story tailor made for 21st century skeptics.   Learn More The Extraordinary Story is a podcast about the life of Jesus Christ, who entered the maze of our world to transform it into a path to Him, today and always. The Extraordinary Story is produced by Benedictine College in Atchison, Kansas, and is written and hosted by Tom Hoopes.

Scripture - Luke 24:13-25  “Surprise Encounter”.  Other scripture: 1 Corinthians 15:20, Romans 10:17, Hebrews 13:20-21 The first day of Jesus' Resurrection was a day of surprises!   Today's story is one of the most incredible stories in the Bible. It is one of the most incredible acts of historical reporting found anywhere in all of literature and all of history!  It is the story of two disciples on the road to Emmaus and their surprise encounter with the One who is risen from the dead! The last day of the week is the Jewish day of the Sabbath Day which is a Saturday. Today's story takes place on Sunday, the first day of the week. But this was a special “first day of the week” because this particular Sunday was the first day after the Sabbath of Passover and thus a festival day: The Festival of First Fruits. Why is this significant? The Bible tells us Jesus is the First Fruits of those who rise from the dead. (1 Corinthians 15:20). So there's nothing accidental about God the Father choosing this particular day for Jesus' Resurrection! The story tells of two disciples walking and talking about all that had happened in the last week. They had heard bits and pieces. Their hopes were dashed at the brutal crucifixion of Jesus and the tragic reality seemed to be that everything they had pinned their hopes and lives upon was gone and dead with Jesus' death.  As they talked Jesus Himself came up and walked with them, but they were kept from recognizing Him. Why was God so intentional for them to have this conversation without realizing who they were talking to? We will find out…. Pastor brings in some holy speculation about who one of the disciples, Cleopas, may have been. He shares that Cleopas may be none other that Jesus' step uncle (His step father, Joseph's, brother.) As Jesus joins them He asks what they are discussing.  Incredulously they can't believe He doesn't know and they share what had happened in the previous days, ending with all they knew that had happened that morning with the women finding the empty tomb, Peter and John verifying the tomb really was empty, other women seeing and speaking with angels, Mary Magdalene encountering Jesus, Himself. And how they don't even know what to think about it all. Then Jesus says, “ ‘How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?' And then beginning with Moses, Jesus explained to them what was said in the Scriptures about Himself.”  What an amazing conversation this had to have been! Here they are hearing Jesus share about Himself, all while having no idea that it's actually Him with them! Pastor walks through Scriptures pointing out several possible sections of the Old Testament that Jesus may have shared that day with them as they walked. Whatever Jesus shared, it must have been a fascinating conversation because the Bible is a story that proclaims the goodness and faithfulness of God to an unfaithful creation.  It is the story that reminds us that the Living God will keep His Word even though we human beings so often fail. It is a story that tells there is One to come who will redeem and deliver and rule forever. How many times were these two disciples stopped in their tracks as they listened to Jesus explain the scriptures to them that day.  As they arrived at one of their houses, they invited Jesus to stay with them saying, “Please stay with us!”  What a great request…. Have you asked Jesus that? “Please stay with me.”  Have you invited Him by saying “I want to know You more and more!”  Jesus answered their request by staying with them and He will answer your request the same way! When Jesus was at the table in their home, He took the bread, gave thanks, broke it and passed it out and as He did so, their eyes were opened and they recognized who He was, and then Jesus disappeared. Back to our question: Why was God so intentional for them to have this conversation without realizing who they were talking to? We were able to see how they had accepted what they had heard on that walk - before they even realized who they had been walking with! The Bible says in Romans 10:17, “Faith come from hearing and hearing comes through the Word of the God.” Their faith blossomed as they heard Jesus speak the Words of God in the Old Testament, shared through Moses and the other prophets. When we hear the Word (the Bible) today - it is still a Word that comes from the very lips of God and that Word: transforms, renews, gives hope, gives peace, brings power, and it changes everything! After Jesus disappeared from their sight, they asked each other, “were not our hearts burning within as He talked with us and opened the scripture to us!” This is still true today - the Holy Spirit opens our minds to see the truth of the Living God. This is not religion - this is real life This is not a matter of ritual, this is a matter of living in a relationship with the Living God who loves us all and gave His Son for us all. After Jesus disappeared they returned at once to Jerusalem and found the eleven Disciples, telling them it was true the Lord had indeed risen!  They shared all they had experienced that day. This story isn't just an amazing story - this story is a clear testimony about God's desire for us and about His claim on our lives because the One who created us also bought us back, redeeming us with the blood of His Son. Our God comes looking for us. He comes seeking to walk with us, just as he sought to walk with these two. And He offers to us just what He offered them: Healing Hope Forgiveness Life Assurance Peace Power Joy He is the Risen One! And He is coming back! And so we say, “Amen, Come, Lord Jesus! Pastor ends with a reading of Hebrews 13:20-21 “Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen.” Our website –  https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 St. Luke's Account is part three of our Two Year Study of the Gospels. This book written by Luke, a non-Jew, offers a unique perspective into the story of Jesus' life. This study is great for large group, small group or home group study.

"Jesus asked them, 'What were you talking about as you walked along?' Then the one named Cleopas asked Jesus, 'Are you the only person from Jerusalem who didn't know what was happening there these last few days?'" - Luke 24:13-35 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of FORMED.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle.

On the day after his Resurrection, the Savior appeared to those who knew him best during his mortal ministry—Mary Magdalene, Cleopas, ten of the apostles, and many other followers. While they saw him physically, they did not recognize him. Instead, they mistook him for a gardener, stranger, passing traveler, and even another prophet, as they misunderstood his role as the Redeemer of Israel or the promised Messiah. Rather than rebuking them, the Savior and ministering angels worked to correct their mistaken expectations by teaching them the true identity of Christ. In this episode, Professor Krystal V. L. Pierce describes how the Resurrected Savior opens the spiritual eyes and minds of his followers and disciples, in ancient and modern times, through visual, audible, and tangible signs and teachings. By learning to identify the spiritual nature of the Savior, we can prepare to see him physically in the Second Coming.      Publications: “Seeing, Knowing, and Recognizing the True Identity of Christ” in He Was Seen: Witnessing the Risen Christ (Religious Studies Center, 2024) Book of Mormon Insights: Letting God Prevail in Your Life, ed. Kenneth L. Alford, Krystal V. L. Pierce, and Mary Jane Woodger (Religious Studies Center, 2024) “The Tower of Babel, the Jaredites, and the Nature of God” by George A. Pierce and Krystal V. L. Pierce in They Shall Grow Together: The Bible in the Book of Mormon (Religious Studies Center, 2022) Approaching Holiness: Exploring the History and Teachings of the Old Testament, ed. Krystal V. L. Pierce and David Rolph Seely (Religious Studies Center, 2021) “The Ger in the Pentateuch and the Book of Mormon: Refugee Treatment under the Mosaic Law” in Covenant of Compassion: Caring for the Marginalized and Disadvantaged in the Old Testament (Religious Studies Center, 2021) “Egypt and the Egyptians” in Pearl of Great Price Reference Companion (Deseret Book, 2017) “Egypt's New Kingdom” in A Bible Reader's History of the Ancient World (Religious Studies Center, 2016) “The Brazen Serpent as a Symbol of Jesus Christ: A Dichotomy of Benevolence and Admonition” in I Glory in My Jesus: Understanding Christ in the Book of Mormon (Religious Studies Center, 2023)   Click here to learn more about Krystal V. L. Pierce

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.