Podcasts about Cleopas

Easter is over, you say. And so it is. But the Easter event, THE RESURRECTION, is the most important event by far for every Christian. It should be celebrated every day, not just one or a week or weekend, EVERY DAY! That is so because the NATURAL MAN (and woman) mocks the resurrection every day, angrily disagrees with it, and even expresses open hatred for the Christ of glory, the UP FROM THE GRAVE Jesus Christ. The resurrection, to this disbeliever, this atheist, is nothing more than a myth, a story made up, fabricated 2,000 years ago, and perpetrated every day in this day in age. Every time I discuss the resurrection with any avowed atheist, they mock the greatest event in human history. When you discuss the resurrection, does that atheistic angry reaction happen to you, does it? But, says the Scripture, if Christ is not risen from the grave, then our faith, yours and mine and all mankind, is in vain. Nothing else matters if the resurrection was not real, NOTHING. We would wander through life without compass, without truth, without permanent change and guidelines for our lives. But He does live, this Jesus of Nazareth, and He was, in fact, resurrected. The resurrection is not something hoped for as Truth, I argue gently with my unbelieving friends, but an actual fact, a historical fact. UP FROM THE GRACE HE AROSE! And He does, in fact, live forever with His saints to reign. There is, my fellow Christians, hard evidence, clear historical fact, that our Lord rose from the grave on the third day. Without that, we, in our faith, are nothing. IT IS TRUE. The evidence for the resurrection is based on the testimonies of more than 500 people who testified they saw and experienced Jesus alive. That human evidence occurred in a period of 40 days following the resurrection. Testify to that to the unbeliever. There were those who not only saw Him, but talked to Him, dined with Him, and listened carefully to His post-resurrection preaching. And, there were those who saw and believed who did not formerly believe. One was James, the half-brother of Jesus, who doubted and denied Him. James became a passionate believer when he saw the Resurrected Christ. Then there was DOUTBING THOMAS. He needed fleshly evidence. When he saw the nail-pierced Jesus, doubting Thomas doubted no more and believed. 2 Jesus first appeared to Mary Magdolene at the empty tomb that blessed Sunday morning. Our Lord's second appearance was to the OTHER WOMEN and THE OTHER MARY, and then, to Joanna, and Mary the Mother of James, and other unnamed women. These women were eyewitnesses of the Risen Lord. Thrilled, they testified and told the disciples, and Peter, and so many others. Then, Jesus appeared to two men on the road to Emmaus on that resurrection Sunday afternoon, the one named Cleopas. And then, Jesus appeared to Peter, and to the 11 Apostles, without doubting Thomas, and then with him. And then, Jesus appeared to 500 people at once, and then a personal appearance to James, the half-brother to the Christ himself, and, finally, to the 11 Disciples before He ascended to heaven. ALL HISTORICAL FACTS, MY FELLOW CHRISTIANS, THE PROOF, THE EVIDENCE OF THE RESURRECTION! IN FACT, Christ is Risen, and He clearly and factually tells us: “I AM THE RESURRECTION AND THE LIFE.” Indeed He is. Clear, convincing, and certain EVIDENCE of the resurrection, so that your faith and mine is NOT IN VAIN. It is real, saving, and the most certain and important fact in this entire life of ours. Believe it, never doubt it, never compromise it, and testify to this incredible Truth any opportunity you have. He lives, we firmly believe, and He lives within our hearts. As the old song so well says, DAILY HE WALKS WITH ME, TALKS WITH ME, AND ASSSURES ME AS FRIEND, BROTHER, TEACHER, AND SAVIOR. So today, my fellow Christian, walk proudly and lovingly in the Truth. Testify to the reality of your Living Lord, not just at Easter, but every day you are privileged to live, and live with Him. You can say then, without a doubt: I KNOW IN WHOM I HAVE BELIEVED! Tell any Believer that you know, YOU KNOW He lives, for Jesus Christ rose from the grave and HE LIVES WITHIN YOUR HEART, does He not?

Jesus comes alongside Cleopas and his walking partner as they journeyed back to Emmaus from Jerusalem. Their eyes were kept from recognising the risen Jesus. They had not understood what the prophets had said about the messiah. At the end of the walk, they invited Jesus to stay and share a meal, where their eyes were opened. Have you invited Jesus into your life? Have you been walking with Jesus for many years but no longer see what Jesus is doing? God wants to give you a fuller experience of him.

"Jesus asked them, 'What were you talking about as you walked along?' Then the one named Cleopas asked Jesus, 'Are you the only person from Jerusalem who didn't know what was happening there these last few days?'" - Luke 24:13-35 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but they did not see him.” Then he said to them, “Oh, how foolish you are and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him, and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem, and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road and how he had been made known to them in the breaking of the bread. Luke 24:13-35 NRSVUE INTRODUKSYON Tayo ngayon ay nasa ikatlong bahagi ng ating serye. Pangatlong beses na rin nating binabasa at naririnig ang Gospel mula kay Luke, ang kwento ng paglalakbay patungong Emmaus. At gusto ko kayong tanungin: Ano ang naging impact ng marinig ito sa pangatlong pagkakataon? May nabago ba sa mensahe? Meron ba kayong bagong napulot mula sa kwento na hindi pa natin napag-uusapan sa nakaraang dalawang linggo? Ang tema natin sa araw na ito ay “Christ in Our Meals”—si Kristo sa ating mga hapag. PAGBABALIK-TANAW SA PARTS 1 & 2 Pero bago ang lahat, magbalik-tanaw muna tayo sa nakaraang dalawang linggo. Sinamahan natin sina Cleopas at ang kanyang mga kasama sa kanilang paglalakbay, at sa prosesyong iyon, tila tayo rin ay naglakbay kasama nila. Sa Part 1, napag-usapan natin ang kahalagahan ng pagiging present sa ating journey. Madalas sa bigat ng ating dinadala—mga responsibilidad, problema, at mga bagay na hindi natin kontrolado—nakakalimutan nating huminto at namnamin ang kasalukuyan. Tulad ng dalawang disciples, hindi nila napansin na si Jesus ay kasama nila sa daan all along sa kanilang journey. We learned that Emmaus is not just a place; it is a state of being. A moment where our disappointment meets God’s divine presence. At kahit tayo ay tila naglalakad palayo sa pag-asa, si Kristo ay lumalapit sa atin, sinasamahan tayo sa bawat hakbang. Napag-usapan din natin ang involvement ng kababaihan sa journey ng historical Jesus—mula sa pagpondo ng mga ministry ni Jesus, sa kanyang crucifixion, hanggang sa pagkabuhay niyang muli, at sa pagbabahagi ng unang Gospel. Women were always there. Sa ikalawang bahagi naman, nakita natin na si Hesus ay hindi lamang kasama sa ating paglalakbay kundi pati sa ating pakikipamuhay sa kapwa. Through conversations with others, with our community, and even with ourselves, we encounter Christ. I also shared about the importance of clarity through inner work gamit ang M.I.C.K.: Motivate, Inspire, Cheer, Be kind. Mula sa book ni Coach Pia Acevedo na “Focus on What Matters”, we learned that if we don’t do inner work, we don’t just suffer alone; the people we love also encounter a compromised version of us. Napag-usapan natin ang struggle ng pagiging [LGBTQ+]—[LGBTQ+] na nga, breadwinner pa! At kung bakit tila napakahirap para sa ating mga Pilipino ang mag-set ng boundaries sa ating mga mahal sa buhay. Hindi lang ito struggle ng [LGBTQ+] people kundi pati na rin sa ating straight allies. Ang pagsabayin ang pagiging anak, magulang, breadwinner, at tagapagtaguyod ng pamilya sa mga ganitong pagsubok. Mahalaga ang maayos na pag-uusap at pag-engage sa conversations that are uncomfortable but necessary. PART 3: CHRIST IN OUR MEALS Para naman sa ating ikatlong bahagi, ang ating tema ay “Christ in Our Meals.” Alam natin kung gaano kahalaga ang pagkain sa ating buhay upang tayo ay magkaroon ng lakas, makakilos, at makapagpatuloy sa ating journey. Gayun din kahalaga ang presensya ng Diyos sa pamamagitan ni Kristo. Ang pagkain ay esensyal upang tayo ay mabuhay. At kung babalikan natin ang naging paglalakbay ni Kristo kasama ang mga unang Kristiyano, malaking bahagi ng ministry ni Jesus ang umikot sa pagkain. Oh ‘di ba? Unlimited food! Sa ating Gospel nga, nakita natin na matapos silang magbahagi ng tinapay, doon lamang nila naunawaan na si Hesus pala ang kasama nila. Ito rin ang iniwan sa atin ni Kristo: “Sa tuwing pagsasaluhan ninyo ang tinapay at inumin, ako ay inyong alalahanin.” Bukod sa isang paalala, ito rin ay isang covenant, isang pangako na si Kristo ay kasama natin. Christ is revealed when the bread is broken. Isa sa pinakasikat na miracle ni Jesus ay ang pagpapakain niya sa 5,000 katao, at ang kwentong ito ay makikita sa apat na Gospels. Meron ding kwento sa John 21:9-14, kung saan matapos mangisda si Peter at ang kanyang mga kasama, niyaya sila ni Hesus, “Come and have breakfast.” Sa mga oras na iyon, wala ni isa sa kanila ang nagtanong kung sino siya dahil alam nilang iyon ay si Kristo. Inabutan niya sila ng tinapay at isda. Ito ang ikatlong pagkakataon na nagpakita si Hesus sa mga disciples matapos siyang mabuhay muli. Meron din sa Luke 5:29-32 kung saan si Hesus ay kumakain sa bahay ni Levi kasama ang ibang tax collectors. Dito, tinanong siya ng mga Pharisees at scribes, “Why do you eat with tax collectors and sinners?” Isang account kung saan pinili ni Kristo na makisalo at makisalamuha sa mga taong itinuturing na “unclean” at immoral noong panahon na iyon. Let us also remember the best meal chika na matatagpuan din sa Luke 14:15-21, kung saan si Jesus ay inimbita sa isang banquet during Sabbath. Before this, he healed a man with dropsy, and he also challenged the religious leaders. Then someone said, “Blessed is anyone who will eat bread in the kingdom of God.” Then Jesus replied with the Parable of the Great Dinner. A man prepares a great banquet and invites many guests. At nang handa na, inutusan niya ang kanyang servant para papuntahin na ang mga ito. Ngunit wala ni isa sa kanila ang dumalo. At ang excuse? Sila ay busy bumili ng lupa, ng oxen, at ‘yung isa naman ay just got married. Umay, ‘no? So nagalit ngayon ‘yung host and told the servant to invite the poor, the crippled, the lame, and the blind instead of the wealthy friends who can repay them. Then the parable ends with a warning: “None of those invited will taste my dinner.” Sa Jewish culture, very symbolic ang mga banquets at isa itong serious social commitment. Kaya deeply insulting na after mong mag-accept, biglang hindi ka pupunta. Ang parable na ito ay ginamit ni Jesus to speak about God’s invitation to the Kingdom, tungkol sa radical na hospitality at inclusion. Malaking bahagi rin ng pagkain sa ating buhay. I mean, hello, not to state the obvious, isa sa aking love languages ay ang pagluto at paghain ng masarap na pagkain para sa aking mga mahal sa buhay. I also hold it as my personal advocacy ang magbahagi ng pagkain sa mga homeless whenever I am able. Para sa akin, ito ang pinakamadaling paraan upang iparamdam ang presence ni Kristong buhay, dahil ito rin ang mas kailangan nila sa mga sandaling iyon. Habang patuloy tayong lumalaban para sa mundo kung saan ang lahat ay binibigyan ng sapat sa araw-araw, ang mga kwentong ito ang nagpapaalala sa atin na Christ is present in our journey, in our conversations, and in our meals. PAKIKIBAKA AT HUSTISYA Siyang tunay, hindi ba? Ang mga kwentong ito ang ating realization sa pagbasa ng ating Gospel ngayon. Nakaraang dalawang linggo, ang kwento ng journey to Emmaus ay tila buod, isang summary at pagpapatotoo sa presensya ni Kristo sa ating buhay—ang kanyang presence with us by default. A presence that is ever inclusive, mapangyakap, at welcoming, tulad ng isang open table o bukas na hapag, regardless of our sexual orientation, gender identity, race, o katayuan sa buhay. Si Kristo ay kasama natin every step of the way. Hindi lamang sa mga panahon ng festive at masaya, kundi lalo’t higit sa mga panahon ng kalungkutan, galit, at pagluluksa. Si Kristo ay kasama natin tuwing tayo ay nakikisangkot at nakikibahagi sa taunang Pride March, at sa iba pang pagkilos laban sa korupsyon at pang-aabuso; sa ating pakikiisa sa manggagawang Pilipino sa panawagan para sa nakabubuhay na sahod; sa pakikibaka ng mga tsuper na Pilipino sa gitna ng oil crisis; at sa ating panawagan para sa pagtigil ng walang kabuluhang digmaan at karahasan. Patuloy tayong nananawagan ng hustisya para kay Alicia Alano at sa iba pang nasawi noong April 19, 2026, sa isang engkwentro sa Barangay Salamanca, Toboso, Negros Occidental. Si Alicia ay isang estudyante at student leader mula sa University of the Philippines Diliman, at nasa Negros noon para sa community immersion at pananaliksik tungkol sa kalagayan ng mga magsasaka, kabilang ang mga alegasyon ng land grabbing at militarisasyon sa lugar. Imagine being killed in a supposed “legitimate encounter” against alleged members of the NPA. Ito ba ang kinabukasang nais nating ipamana sa ating mga kabataan? Isang mundong sapat na ang “umano” at hinihinala upang kumitil ng buhay ng mga pag-asa ng bayan? Kaya kailangan nating makisangkot at makibahagi sa difficult conversations upang labanan ang ganitong klaseng kaisipan at kultura ng karahasan. Patuloy nating bitbitin ang kwento ni Alicia, kasama ang iba pang naging biktima ng karahasan at ng war on drugs ng nakaraang administrasyon. At sa mga ganitong panahon, dalangin natin na patuloy na yakapin ni Kristo ang pamilya at mga mahal sa buhay ni Alicia at iba pang biktima sa panahon ng kanilang pagluluksa. Nawa’y puspusin sila ng pag-ibig, yakap, at paghilom ng Diyos habang patuloy tayong nakikibaka para sa hustisya—because God’s love must always be tied to justice. INTERNATIONAL SOLIDARITY & SAINTS OF THE CHURCH I cap this preaching series na may bitbit na mga bagong kwento mula dito sa Taipei, Taiwan, kasama ang ilang sa ating mga members at music team leaders sa event na International [LGBTQ+] Alliance Christian Church. This event is also a popular culmination of what we learned sa Walk to Emmaus. Narinig natin ang journey ng ating Asian neighbors and their stories of struggles of being [LGBTQ+] Christians. Now they went through the same but different situations, just like the two disciples. Hindi nalalayo ang kwento natin as Open Table sa mga struggles ng ating [LGBTQ+] Christian siblings. Ang struggles nila sa mainland China, Korea, maging dito sa Taiwan, Japan, Hong Kong at iba pa, Christians are considered a minority. The Philippines may have the highest percentage of Christians, but we are also a minority within the wider church. We are here to tell our stories, to share a meal with each other, and be a holy conversation with a wider community. (Pasensya na po habang ano, kasama ‘yung sipon sa pagtanda…) To be with the wider community, to be in communion with each other, to be each other’s hope, knowing that even a small light in a great darkness is still light. I got this directly from a pastor from Japan kung saan she was asked just to remain silent and not embrace being [LGBTQ+] and Christian. Sa kwento ng isa nating church sa Singapore, they could not hold a Pride protest. And I will always remember the story of Pride from Bora, Korea. Isang straight sweet ally na literal na inalay ang kanyang buhay to fight along with her [LGBTQ+] siblings in Korea, even facing persecution from conservative churches and the government. I am truly blessed and honored to have met her here during Amplify 2018, and was saddened to hear about her passing a few years ago. Ngunit ang kanyang kwento at ang kanyang buhay ay hindi naiuwi lang sa wala. Ito ngayon ang pinanghahawakan nila upang magpatuloy. Let’s always remember our Christian faith is much about remembering as it is remaining hopeful. At nawa ay patuloy nating alalahanin ang ating mga [LGBTQ+] saints: si Father Richard M. at ang kanyang passion; si Pastor Egay at ang kanyang gentleness at compassion; si Ninong Mike sa kanyang ever-welcoming spirit; at si Maxi Choy sa kanyang tapang at adbokasiya laban sa stigma and awareness about HIV and AIDS. I also remember Himalaya, and my promise to always guide our younger generations of [LGBTQ+] Christians. KONGKLUSYON Mga kapatid, sa pagtatapos ng ating series, ito marahil ang pinakamahalagang paalala ng Emmaus story : Na kailanman ay hindi mawawala si Kristo sa ating buhay. Naroon siya sa ating paglalakbay, pag tayo ay pagod na. Sa ating pag-uusap, when we comfort each other kapag tayo ay sugatan, nalilito, o naghahanap ng sagot. At naroon siya sa ating mga hapag—sa bawat paghahati ng tinapay, sa bawat salo-salo, at sa bawat pagkakataon na tayo ay nagbabahaginan ng buhay, pagmamahal, at pakikibaka. Dahil ang tunay na komunyon ay hindi lamang tungkol sa tinapay at alak; ito rin ay pagkilala niya sa atin, sa uring manggagawa, sa [LGBTQ+] community, sa kabataang lumalaban, at sa ating mga straight allies who journey with us. At nawa’y manatiling nag-aalab ang ating mga puso sapagkat si Kristo ay buhay. Kasama natin sa daan, kasama natin sa hapag, at kasama natin sa paglaban. Amen. The post Easter: The Walk To Emmaus Part 3 appeared first on Open Table Metropolitan Community Church.

Two travelers walk miles with a stranger, their eyes somehow unable to recognize who he is… until suddenly, they do. Like a Magic Eye image, beauty and meaning are often already present; sometimes we just need to soften our gaze to recognize it.   LINKS:  Current Conversations | Connect | YouTube |  Coming Up TRANSCRIPT: "The Road Is Already There: Waking Up to Beauty" Opening:: The Magic Eye Show Magic Eye… bring a couple ppl up to “race”... ask what their “trick” is… Do you all know what this is? Maybe if you're like me, you also know the particular frustration of standing in front of one of these and seeing absolutely nothing. Just noise. Just chaos. Everyone else around you is gasping and pointing — I see it, I see it — and you're standing there thinking: there is nothing there. This is a scam! And then — maybe — something shifts. You relax your eyes. You soften your gaze. You stop trying so hard to find it. And suddenly, almost against your will: there it is. A dolphin. A spaceship. A whole three-dimensional world that was present the entire time, completely invisible until you stopped straining to see it. The image was always there. You just needed a DIFFERENT WAY OF LOOKING. That's the story we're sitting with today. The Story: Road to Emmaus (Luke 24:13–35) It's the same day as the resurrection. Two of the people who had been learning from Jesus are walking from Jerusalem to Emmaus — about seven miles away (from here to downtown Hopkins, or here to the State Fair). One is named Cleopas, and he's traveling with another person the author of this book leaves out… They are walking away. Away from the city where everything fell apart. Away from the site of the execution. Away from the tomb and the wild, confusing reports the women brought back that morning that nobody quite knew what to do with. They're processing. Talking through the wreckage. And a stranger falls into step beside them along the road. The stranger asks what they're talking about. And they stop — looking downcast — and say: are you the only person in Jerusalem who doesn't know what happened? There's something almost darkly funny about that. They proceed to explain the whole story to Jesus. He listens. Then he walks them through the scriptures, reframing everything. They reach Emmaus as evening falls. The stranger acts as if he's continuing on — and they say: stay with us. It's getting late. He stays. They sit down to eat. He takes the bread, blesses it, breaks it, gives it to them. And their eyes were opened, and they recognized him. And he vanished. They turn to each other: weren't our hearts burning within us while he talked to us on the road? They had been walking with him the whole time and couldn't see it. Until the bread broke, and their eyes softened, and there it was. What They Were Walking Away From I want to sit with this story and look at it through the lens of liberation for a moment, because it matters who these people are and what they were carrying. Cleopas says to the stranger: we had hoped he was the one who would redeem Israel. The Greek word there — lytrōo — means to liberate from an oppressive situation. To set free. These weren't abstract spiritual hopes. They were political hopes. They had hoped this was the one who would break the power of Rome, dismantle the systems of domination, set the occupied people free. And instead he was executed, in an extremely public, humiliating way Rome had devised specifically to crush movements and make examples of leaders. So they're walking away not just from grief, but from the particular grief of crushed political hope. The grief of people who believed change was possible and watched it get squashed. That is not a distant or unfamiliar grief. Many of us carry some version of it. And the story doesn't say: get over it. Go back. Pretend it didn't happen. The story says: a stranger joins you in it. Listens to you talk through it. And eventually — in the act of sharing a meal with an unexpected guest — something you couldn't see before comes into focus. Paying Attention as a Practice Robin Wall Kimmerer (botanist, writer, member of the Citizen Potawatomi Nation) has spent her life arguing that attention is not PASSIVE. It is an act. A PRACTICE. A form of reciprocity. In her framework, drawn from Indigenous ways of knowing, the world is already speaking. Already offering gifts. The question is not whether beauty and meaning are present — they are. The question is whether we have learned, or been willing, to receive them. She writes that paying attention is a form of reciprocity with the living world — receiving its gifts with open eyes and open heart. This is exactly what the Emmaus story is about. The beauty — the presence — was already there on the road. It had been there for seven miles. In this story, the disciples' eyes were, as Luke puts it, kept from recognizing him. Not because the presence was absent. Because something in their grief, their exhaustion, their framework kept them from seeing what was right in front of them. The Magic Eye image was already there. Their gaze just hadn't softened yet. And here's the liberationist move in Kimmerer's thinking that connects directly to this story: the practices that train us to notice beauty, to receive gifts, to recognize interconnection — those practices are not luxuries for people who have the time and leisure to be contemplative. They are, she argues, acts of resistance against systems that profit from our disconnection. A culture that keeps us distracted, anxious, consuming, competing — that culture depends on us not noticing the gifts that are already here. Not recognizing each other. Not seeing the fire that was already burning on the shore. Defiant attention is a revolutionary act. The Meal As the Moment Notice where recognition happens in this story. Not during the stimulating conversation while they were on the road — though something was stirring (weren't our hearts burning?). Not through an argument or a proof. Not through a performance of power. Recognition happens at a table. When food is distributed and shared. When a stranger is invited to stay and then becomes the host. This is how the writer of Luke tells the entire story of Jesus. Over and over, the pivotal moments happen around food. The outcast is seen at a dinner party. The lost son is welcomed home with a feast. The thousands are fed with what seemed like not enough. And now: Jesus, once again in their presence, is recognized in the breaking of bread. From a womanist perspective, [[every table can be a SACRED SPACE.]] It is where bodies gather. Where hunger is acknowledged. Where the work of sustaining life happens. Where people who might otherwise stay strangers become known to each other. And in this story, it's a table in an ordinary house in an ordinary village, with two grieving, exhausted travelers who thought to offer hospitality to someone they didn't yet recognize. The beauty was in the ordinary. The coming back to life was in a meal. The recognition was in the distribution of food. What This Asks of Us… So what does it mean to live with a softened gaze — especially right now, in a world that gives us a thousand reasons every day to harden? Here's what I think: it doesn't mean ignoring the hard things. These disciples didn't ignore them. They talked about them for seven miles. They named the execution. They named the dashed hope. They named the confusion & chaos. Soft gaze is not the same as averted gaze. You can see the wound clearly and refuse to let the wound be the only thing you see. What Kimmerer points to, and what this story enacts, is something like this: the world is more beautiful and more interconnected than the loudest voices in our culture want us to believe. The story of scarcity, isolation, and meaninglessness is not the whole story — and insisting on that, quietly and stubbornly, in the way we pay attention and share meals and recognize each other, is a form of resistance. What would it mean to be defiant in our insistence that beauty is real? That connection is real? That everything actually is interconnected? That a stranger on the road might be carrying something we need? The disciples had to invite the stranger to stay before their eyes opened. Hospitality preceded recognition. They didn't know who he was when they said come in, stay with us, it's getting late. They just knew the evening was coming and there was room. Closing Practice One practice this week… Soften your gaze once — deliberately — at something you usually rush past on the way to something else. A person. A tree. A meal. A moment with someone you love. A moment with a stranger. The view out a window you stopped noticing. Don't try to extract meaning from it. Don't analyze it. Just let it be there. Let yourself receive it… And notice: was something already present that you hadn't been still enough to see? The road is already there. The stranger is already walking beside you. The bread is about to break. You already have eyes to see it…! May it be so.

A sermon preached by Ed Crump with Foundry UMC, April 19, 2026, the second Sunday of Easter.   Texts: Isaiah 51:1–6; Luke 24:13–35 April 19, 2026 Good morning. Will you pray with me, May the words of my mouth and the meditations of all our hearts be pleasing to you God, our Rock and our Redeemer. Amen.   There are moments in life when everything you thought was solid… suddenly isn't. Plans collapse. The future you trusted no longer exists. Many of us have had those moments since January 20, 2025. Some of us are dealing with illness or a sick loved one. Some of us have experienced heartbreak. Some of us are lonely. Some of us are feeling financial insecurity. And when we experience those things, usually all we can do is put one foot in front of another.   In our text from Luke this morning, that's where we meet the disciples: Not triumphant.  Not celebrating resurrection.  Not even waiting in hope. They are walking away from Jerusalem. Away from the place where everything fell apart. Away from the cross. Away from hope. Two friends walking away together. They say, “We had hoped…”  And note they use the past tense. “We had hoped he was the one to redeem Israel.”   Not just grief, but disorientation.   Their understanding of God, of justice, of the future has all unraveled. The Jesus they were presented with did not meet their expectations, so they had difficulty recognizing and accepting him. And if we're honest, many of us know that road. We know what it is to say, “I had hoped…” And for some communities, that sense of “we had hoped” is not just a moment or a season, but a painfully long history. A history of displacement, of promises broken, of identity challenged or erased.   Today, as we mark Native American Ministries Sunday, we remember that Indigenous peoples across this land are not abstract names from a history book. They are living communities, with real histories, sacred languages, deep wisdom, and enduring resilience with cultures that existed for thousands of years before their land was taken from them. And many carry stories of disruption and loss that echo, in their own way, that same cry: “we had hoped.” On this special Sunday during Easter Season, I want to read Foundry's WE ARE ON NATIVE LAND statement: When we gather for worship and ministry on the corner of 16th and P, we do so upon the sacred, traditional, and unceded lands of the Anacostan, Massawomack, Susquehannock, Piscataway, and Pomunkey peoples, who were forcibly removed from this area to allow for English settlement. As occupiers of their territory, we recognize them as the original and perpetual stewards of this land and gratefully acknowledge our responsibility for a more honest recounting of our history that empowers us to work for the thriving of all people!     Now hold that ugly, inconvenient reality alongside the voice from the prophet Isaiah we read this morning: “Listen to me, you who pursue righteousness… look to the rock from which you were hewn.” Isaiah is speaking to a people who are also disoriented. They are exiled, displaced, unsure of who they are anymore. In the wake of the Babylonian Exile, everything that once defined them: land, temple, nation, has been stripped away. They are not just geographically displaced; they are spiritually disoriented, wondering if they are still God's people at all. And into that uncertainty, God does not begin with explanation but with invitation: “Look to the rock from which you were [cut].” Isaiah says to remember Abraham and Sarah, how God brought life out of barrenness, promise out of impossibility. In other words, Isaiah is saying, your identity is not determined by your present loss, but by God's enduring faithfulness. Scripture tells us that every human being is made in the image of God. That's why we proclaim that truth in rainbows and banners right out front:  “No matter anything, you are welcome here to be met by our God, who knows you by name, and who loves you, and who wants to have an ever deepening relationship with you. Welcome.” That means no people, no culture, no community is less-than.   Even now, God says, salvation is on the way, not just for you, but as a light for all nations. What feels like an ending is, in God's hands, still unfolding. The prophet Isaiah says: “For the Lord will comfort Zion… will make her wilderness like Eden.” What looks barren is not the end of the story. But here's the tension between our texts from Isaiah and Luke today: On the road to Emmaus, the disciples know the story. They know the Scriptures. They know the promises. And still…they're walking away. They really don't understand what's going on. And then, all of the sudden, without announcement, Jesus comes alongside them. And they don't recognize him. He's not what they expected. Not what they had “hoped for.” Luke tells us, “their eyes were kept from recognizing him.” The risen Christ is right there walking beside them, and they don't recognize him. [PAUSE]   Why don't they know it's Jesus? I don't think it's because they're actually foolish. And I don't think it's because they completely lack faith. Rather, I suspect it's because sometimes grief closes our vision. Sometimes disappointment narrows what we can imagine God doing; or loved ones doing; or our ability to persevere.   And what does Jesus do when the disciples don't recognize him?  …and I think this is one of the most instructive parts of this passage… Jesus listens. He lets them tell the story. Cleopas basically says, ‘Are you the only one in Jerusalem who hasn't heard what happened to Jesus?' …to Jesus. …and what's really amazing is, Jesus lets them tell HIS OWN story and he just listens…he doesn't jump in and say, well of course I know the story, it's about me! He keeps quiet. He lets them name their grief. He lets them speak their dashed hopes out loud. And only then does he begin to reframe things. “Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Beginning with Moses and all the prophets, he reframes the story. Not as failure. Not as defeat. But as part of a larger unfolding, where suffering and glory are somehow, mysteriously intertwined. This is where Luke and Isaiah meet. Isaiah says: Do not trust only what you see. God's future is bigger than your present reality. Jesus says: You are reading the story too narrowly.   But even after this incredible moment of teaching…the Disciples still don't recognize Jesus! Not yet. It's not until they reach the village. Not until there's an invitation. Not until they sit down. Not until they share a meal. In a text clearly designed to evoke the image of the Eucharist it says, “He took bread, blessed it, broke it, and gave it to them.” Then, and only then, do they recognize him. Not in the explanation. Not in the argument. But in the breaking of the bread. In the shared table. In an act of community. And this is exactly why John Wesley refers to Holy Communion as a “means of grace.” An opportunity to have a real encounter with God and Spirit.   According to the UMC website, a “means of grace” in the Methodist and Wesleyan tradition is: “...an ordinary channel—such as prayer, Scripture, or Communion—through  which God invisibly works to strengthen, sanctify, and convey [God's] love to believers. These practices, categorized as works of piety and devotion; mercy and compassion, are not meritorious acts but instruments for receiving grace and cultivating personal and communal holiness.” And in our tradition we celebrate the Eucharist in an “open table” where we invite all who desire to be Christlike—regardless of denomination, membership, or baptismal status—to partake in Holy Communion. And that tells us something about how we understand God's vision. In the Interpretation Bible Commentary on Luke, Fred Craddock notes something profound,  “...Luke here tells us that the living Christ is both the key to our understanding the Scriptures and the very present Lord who is revealed to us in the breaking of bread. His presence at the table makes all believers first-generation Christians and every meeting place Emmaus.” The table is not a place where difference disappears. It is a place where difference is honored, and still, there is room for everyone.  The Gospel is Good News precisely because it declares this inclusiveness and abundance.  There is more than enough in God's economy. And then, just as suddenly, just at the moment they recognize who Jesus is, he vanishes. But something is different. Something has changed in them: “Were not our hearts burning within us while he was talking to us on the road?” The recognition was not just about realizing it was Jesus. It was about becoming people who can fully understand who Jesus is. People whose hearts are awake. People who remember who they are called to be and act accordingly.  And what do they do after they recognize Jesus? They get up, immediately, and go back. Back to Jerusalem. Back to the place they had fled. Because resurrection doesn't just comfort us. It sends us. It calls us to service in the priesthood of all believers. And when it sends us, it sends us not just with ideas, but with action.   The question for us is:  How do we recognize Jesus like the disciples did? How do we live into the love of Christ we are called to embody?     The Wesleyan answer to that question is — of course — through various “means of grace” like prayer and Holy Communion. Let me give a specific example…   One of the most helpful practices I've found to help me improve my conscious contact with God, allowing me to more fully perceive God's presence is Centering Prayer.   Centering Prayer is a simple form of silent, contemplative prayer that invites us to rest in God, not through lots of words or scripted prayers, but through quiet consent to God's presence.    The practice is to choose a “sacred word” like peace, love, grace, or Jesus, and use the word to pray with and connect to God, gently returning to the word whenever our mind wanders.   So the practice is to sit in silence, letting thoughts come and go, always returning to our sacred word as a way of opening ourselves to God.   I want to invite everyone to try Centering Prayer now for a couple minutes to get a taste for the practice:   Sit up straight - comfortable and alert Choose a “sacred word” Take a deep breath in and out And silently introduce your sacred word as a simple prayer.  This is like “placing yourself” in God's presence without effort or expectations.   [2 MINUTES OF SILENCE]     What many people discover is that, over time, this practice makes God's presence more accessible—especially in difficult moments. The sacred word becomes “top of mind” and can readily remind us that God is always here.   What I most of all want to do this morning is encourage all of us to explore various means of grace as we journey through life. To find practices that help us improve our regular conscious contact with God.    [PAUSE] So what does this all mean for us today? It means: Christ meets us on the road we didn't plan to walk. Christ listens to the stories we tell, even when they are full of disappointment. Christ reinterprets our lives in light of a larger hope. And Christ is made known, not just in grand moments, but I think mostly in simple acts: Breaking bread. Sharing space. Welcoming one another. In quiet moments of prayer, meditation, and contemplation. And it also means this: We are ALL invited to be part of what God is doing in the world. Not just as charity. But as a partnership. Not as rescuers. But as people willing to listen, to learn, and to walk alongside.   So if you find yourself today somewhere on that road— Carrying grief… Holding disappointment… Wondering where God is in all of it… …or walking alongside someone who is struggling… Pay attention. Because today's Scriptures tell us we do not walk the road alone. Who is representing Christ to you on your journey?  As we begin to fully perceive, we may also begin to see Christ in one another: in acts of compassion; in truth-telling; in shared table; in repaired relationships. May we, with God's help, not only recognize Christ walking with us, but also be willing to imitate Christ in lives of love, compassion, justice, humility, and shared humanity. Amen.

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but they did not see him.” Then he said to them, “Oh, how foolish you are and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him, and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem, and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road and how he had been made known to them in the breaking of the bread. Luke 24:13-35 NRSVUE Sermon Part 2: Christ in Our Conversations So for this part two, our theme of our preaching is “Christ in our conversations.” Sabi nga sa Matthew chapter 18:20, “For where two or three are gathered in my name, I am there among them.” But of course, we also honor and value ‘yung mga intimate at personal conversations natin with God through prayer. While it is true na mas yumayabong at nabibigyan ng buhay ang ating mga conversations with each other and the community. After all nga ‘di ba, bilang isang Metropolitan Community Church, community is our middle name. Tama ba?. I also believe na mahalagang pagtuunan din natin ng pansin and a good practice ‘yung pagiging self-aware. Ang matutong makinig sa pansariling pangangailangan, to listen to our bodies, to affirm ourselves first na hindi kasalanan ang pagiging bakla, so that we can also affirm others. We need to resolve our own struggles before we can do that for other people. The famous line: you cannot pour from an empty cup. And we have clarity in our personal lives to inspire that capacity to others. Shit ba? Paborito na ni Joseph?. Mga kasita, we miss you, Chang. So we know that God, through Jesus, has always been with us in our journey. At napakinggan din natin ang isa sa mga pinaka-life-changing na holy conversation moment doon sa ating gospel reading , kung saan, after nilang mag-sharing about scripture ng breaking of bread ay bigla na lang naglaho ‘yung stranger na kasalubong nila patungong Emmaus. At sa punto ring ‘yon, na-realize nila na it was Jesus, that it was him all along. Christ is present in our conversations. Hindi lamang tuwing linggo sa ating praise and worship, kundi sa mga ordinary moments in our lives. Hindi lamang sa mga masasaya, lalo’t higit sa mga masasalimuot at difficult conversations that we have to deal with. Naalala ko ‘yung chika ko, paniniwala ako nung bago ako dumating sa MCC sa Open Table. Pansin niyo ba na sa mga moments na when we have personal conversations with God, may mga times na tayo lang ‘yung nagsasalita, where we cry out to Jesus. We give thanks, we ask forgiveness, and may mga moments naman na tayo ay tahimik lang and letting our hearts speak the prayers that our mouths couldn’t utter. Parang ‘yung mga moments na ‘yon na siya naman ‘yung nangungusap sa atin. Man through words, pero alam mo at ramdam mo ‘yung healing, ‘yung kagaanan ng loob, at sa mga ganitong moments natin tila mas nararamdaman ang kanyang presence sa ating buhay. So last week ay na-mention ko ‘yung tungkol sa mga naging struggle ko sa work recently at kung paano ko binaka ‘yung feeling of being overwhelmed. I mean, I am glad that I was able to get through it, but I am also aware that it’s not the same for everyone. Some people may still be in that situation or perhaps find themselves in the loop na paulit-ulit lang or paikot-ikot lang. Sa dami ng aking iniisip—trabaho, travels, at iba pang ganap as an extrovert at natural people person. At the same time, ‘yung mga gampanin sa ating simbahan as pastor in discernment, in that journey, I stumbled upon ‘yung podcast of Coach Pia Acevedo. Kilala niyo ba si Coach Pia? So si Coach Pia is a life coach, author, and a leadership trainer with over two decades of experience in coaching and counseling. She helps people cut through confusion and live with clarity, purpose, and intention so that they can focus on what truly matters. Isa sa mga magandang napulot ko from her ay connected sa pagiging present. Hindi man lingid sa kaalaman ng lahat na marami sa ating mga akla ay mga breadwinner. Imagine as a queer person who is already struggling to fight discrimination on top of the fight for the same rights as our straight allies. Isa pa sa mga dagdag na challenge ang pagiging breadwinner. Hindi ko na alam kung ilang beses ko nang na-tackle ang topic na ito. I think deserve na nito ng isang preaching series at malalang holy conversation moments at kasama na sa mga listahan ng mga personal advocacies na malapit sa aking puso. Pero habang wala pa tayo doon, I suggest you can grab muna ‘yung copy nung books from Coach Pia. Nag-promote pa, not sponsored. So I’m yet to finish ‘yung first book and ito ‘yun. Ito ‘yung unang “Focus on What Matters”. I’m yet to finish this and plan to start ‘yung isa pa, ‘yung “Moment to Moment”, right after. I hope na makatulong ito upang magkaroon tayo ng clarity sa dami ng ating mga iniisip. So anyway, I’m sure nag-aantay na kayo kung ang haba na ng sinabi ko at wala pa ako doon sa main point. Ito na nga, bilang isang breadwinner na bakla, at another example is sa ating mga straight allies na as a parent, sa mga kapatid nating OFWs na nagtatrabaho at kumakayod , ginagawang araw ang gabi para lang makapagpadala ng pera sa kanilang mga mahal sa buhay. ‘Di ba nga sila ‘yung mga sagot natin sa tanong na, “Para kanino ka bumabangon?”. “Para sa pamilya, para sa future ng mga anak ko.” ‘Di bale nang magkalayo kami kaysa naman sama-sama kaming mamatay na dilat at gutom. At dahil sa dami na nating iniisip, siyempre wala na tayong capacity para sa maliliit na bagay. Tama ba?. No more time to play with the kids after work dahil madalas pagod na lang sa trabaho kung ‘di pa rin sa commute. Buti kung ganun lang, pero minsan mas malala. At personally, ganito ‘yung eksena ko nung mga unang taon ko sa BPO industry bilang isang breadwinner. Napansin ko na sobrang mainitin ang ulo ko at ang dali kong ma-trigger, ‘yung angil sa mga tao kahit na wala pa naman silang ginagawang masama or kahit sa mga maliliit na bagay. Kayo rin ba may ganitong eksena? Let’s pause for a moment at balikan ‘yung mga sandali ng ating mga buhay na tayo ay napasabi ng, “Ang dami ko nang iniisip, dumagdag pa ‘to.”. Ito ang isang manifestation ng kawalan ng clarity. Akala ko ba para sa kanila ka bumabangon, pero sila rin ‘yung unang nakakaramdam ng mga angil at frustrations mo sa buhay. And si Coach Pia reminds us that when we don’t do our inner work, we don’t just suffer alone. The people we love encounter a compromised version of us. ‘Yun ‘yon. Meet the compromised version of you. Imagine that you’re in front of the mirror ng mahiwagang salamin, boy, for a few moments. Look at that compromised version of you. Do you like what you see?. And imagine kung ano na kaya ang extent ng damage that it had cost you and your loved ones. So paano natin matutulungan ‘yung ating compromised version? What does it take to achieve clarity and focus sa ating mga buhay?. So sa book na “Focus on What Matters,” Coach Pia talks about the need for inner work, which is a journey that starts by laying the groundwork for clarity through practices like self-mastery, self-development, and self-commitment. She talked about habits that we can commit to in order to achieve personal clarity. And for today, I’d like to share to you about M.I.C.K. abbreviation siya. That stands for motivating, inspiring, cheering, and being kind to ourselves. It is both a habit that we can commit to and a muscle we exercise because, again, we can’t pour from an empty cup. And these intentional habits will help us fill our cup. So number one is ‘yung letter M, Motivation. Motivation habit is any regimen or routine that you know works well for you. It involves committing to routines, no matter how trivial, that bring out the best in you. Through these personalized activities, we nurture ourselves and anchor on the stability they provide. An example could be making your bed in the morning, listening to music, and preparing breakfast. One more example could be dedicating a time to exercise, let’s say three times a week. So how do we know if a habit or activity is worth committing to?. We know when we feel something is missing if we skip it, and when we distinctly feel recharged by integrating it into our schedule regularly. Motivation habit serves as a fuel to our tank. By committing to these habits, we experience a steady rhythm that keeps us grounded, whether these are daily, weekly, or monthly habits. Next is your Inspiration, your I. If motivation muscle provides the structure for self-care, inspiration muscle naman brings a wave of joy that refreshes us. Unlike motivation habits which follow rhythm, inspiration habits are done less frequently but offer a full recharge. It enables us to stay connected to what makes us feel alive, providing a surge of deep joy in moments when it is needed. Tapping our sources of inspiration which ignite our natural creativity can foster positive energy and overall well-being. And sabi ni Coach Pia, among doon sa mga clients niya, travel is the most common source of inspiration. We can only take trips every so often, but when we do, there’s infusion of new energy. Traveling reconnects us to the natural enthusiasm and joy reminiscent of childhood. And to activate inspiration muscle is to take ownership of your need for mga picker-upper choices and activities that infuse you with the surge of energy. Other than travel, this can also range from planning a trip or to simple pleasures like enjoying a YouTube video or tuning into a podcast. Mga ka-eme. May mga ka-eme ba dito? Yes. Or listening to music that swiftly recharges you to become your best self. Learning something new or engaging in hobbies that awaken your creativity can also serve this purpose. Even revisiting ‘yung mga old hobbies that once sparked joy can once again ignite your enthusiasm for life and tap into the best version of yourself. As clarity is a personal journey, only you yourself are capable of choosing the inspiration that you need. An inspired person feels alive. Whatever brings you inspiration is a non-negotiable in your life. Next naman is ‘yung C which stands for Cheer. Picture yourself as your own personal cheerleader. The cheer muscle involves encouraging ourselves to push past our limits, especially in our adversity. Cheer is a non-negotiable habit we put in place to help us manage stress. We can proactively anticipate stressful times and plan ahead by intentionally plotting activities and inserting habits into our schedule. This will help us manage the demand of our hectic schedule. Sensitivity toward ourselves is crucial in strengthening our cheer muscle. Start exercising sensitivity and observation skills. Look at your calendar and anticipate which specific meetings, social events, projects, or deliverables you know will trigger your stress, anxiety, or heaviness. Kumbaga paghahandaan mo na siya. Pag alam mo mas-stress ako sa week na ‘to , kailangan gumawa na ako ng mga habits na magre-recharge sa akin. This approach provides you with the support needed to manage potential heaviness or disengagement. Since we know ourselves best, let’s prepare ourselves for anticipated stress and activities. Just like a cheerleader motivates the team during the final seconds of a game, we cheer for ourselves to stay resilient and persevere towards our goals. Even when the going gets tough, our cheer muscle enables us to face life’s challenges well-prepared as they often come relentlessly unexpected. A strong cheer muscle enhances our resilience, enabling us to bounce back more quickly from stressful situations. Last naman is ‘yung Kindness. Kindness is your capacity to be nurturing, kind, patient, and compassionate towards yourself just as you would a loved one or a best friend. The strength of our kindness muscle should allow you to be intentional in your caring for others as you would care for yourself. One strong measure of the strength of your kindness muscle is our capacity to forgive ourselves, forgive others, or ask for forgiveness for when we feel we may have hurt. And kindness is the most difficult muscle to strengthen. As often than not, we did not grow up with strong models of people around us living a life of kindness, nurturing patience and love for ourselves. Nabanggit ko rin ‘to doon sa ano natin, parang hirap para sa atin na maging forgiving of ourselves. From a young age, we are also taught to prioritize the needs of others. Yet, our ability to care for others hinges on how well we take care of ourselves. Showing kindness to ourselves is important, especially when we face setbacks or disappointments. It’s about offering ourselves the same support and encouragement that we readily give others. Strengthening our kindness muscle means taking the time to pause, relax, and rest. Doing anything that nurtures you, like eating well, enjoying your favorite food, and getting plenty of sleep is essential. We must accept that we cannot always meet our own expectations and let go of attachments to specific outcomes. By forgiving ourselves when we falter, honoring the progress we’ve made, and staying open to learning from failures, we create a space for us to grow into the best versions of ourselves. Being kind to yourself is also a non-negotiable in your life. So ano siya, pwedeng magkakahalo siya, ‘yung mga what motivates you can also inspire you. Pwedeng-pwede siyang pumasok doon sa alin sa mga iyon. So our internal guide has a big say in how we make decisions. It’s all about progress, learning, and embracing our imperfections along the way. This journey of growth allows us to center ourselves and focus on what truly counts in life. The more we nurture this process, the better we become at self-care and connecting with our genuine selves. So I hope that you also learned something as much as I did nung sa book na ‘to at marami pa. Ipapa-hiram ko kasi hindi pa ako tapos. At ‘yun sa part na nai-share ko sa inyo about sa “Focus on What Matters” by Coach Pia, ito ‘yung mga simpleng bagay na pwede nating gawin para sa ating mga sarili to move from a compromised version to the best version of ourselves. Pero hindi natatapos doon ang lahat. As we strive to become the best version of ourselves, mahalaga ring pag-usapan ang pagse-set ng boundaries. Beep beep. Baka may matamaan sa pagse-set ng boundaries. Minsan parang profound pakinggan kasi nung boundaries at hindi siya ganoon ka-common sa kultura nating mga Pilipino. Pero just because it’s not common doesn’t mean hindi na natin ito dapat pagtuunan ng pansin. Halimbawa sa pagiging breadwinner, dahil ikaw na ‘yung naghahanap-buhay, mahalagang mag-set ka ng boundaries through shared responsibility sa inyong mga bahay, mga tahanan. I-delegate mo ang mga simpleng gawain upang kahit papaano ay mabawasan ang iyong iniisip. Some might say na madaling sabihin pero mahirap gawin , lalo na para sa ilan na bukod sa pagiging breadwinner ay magulang din, or to be specific, nanay. Mahirap talagang iwalay ang pagiging nanay sa pagiging provider as a mother. Pero mahalaga na naiintindihan ito ng mga tao sa paligid mo. Oo, nanay ka , maghahanda ka ng pagkain, mag-aasikaso ka ng gamit ng mga anak mo, but it’s also important to set boundaries. Tandaan mo na kailangan mo rin ng sapat na pahinga para makapag-focus ka sa trabaho na siyang nagbibigay ng kakayahan mong mag-provide para sa iyong pamilya. Kailangan itong ma-communicate. Kailangan ng maayos na usapan kung paano mas mapapagaan ang inyong sitwasyon. At isa lang ito sa marami pang mga halimbawa. Iba’t iba ‘yung dynamics ng bawat isa. Pero ang punto ay ito: Huwag mong piliting saluhin ang lahat. Matutong manghingi ng tulong kapag kailangan. Alam ko hindi ‘to madali, but I hope you are able to do so and have these conversations. After all, wala namang hindi nadadaan sa maayos na usapan. So now let’s go back to the journey ni Cleopas at isa pang disciple. Let us be reminded of their enthusiasm when they realized that they had been in conversation with Jesus all along. This story reminds us that God is always with us sa ating paglalakbay, that we can be that other disciple na unnamed. Hindi man tayo ever makapaglalakad kasama ang historical Jesus, ‘di ba, o baka sa panaginip, pero ano ba ‘yung pangako? That we have each other. We experience Christ in our many conversations with our families, with our loved ones, with our chosen families like here sa ating simbahan, at lalo na when we are intentional sa ating pakikinig at pagiging in solidarity sa iba’t iba pang community lalo na sa mga maralita. As I close this part two, keyword “close,” napaisip rin ako baka lumalayo na ako sa theme na “Christ in our conversations.”. Pero I had a Holy Spirit activate moment. I feel that this is a perfect opportunity to also talk about self-love —ang matutunang makinig sa kung anong sinasabi ng ating mga katawan at isip. After all, magkaugnay ang pagkakaroon ng personal clarity sa ating buhay at ang pagkakaroon ng meaningful conversations sa ating kapwa. By building these small habits for ourselves ay mas mapapayabong natin ang ating mga conversation at ang pag-unawa sa journey ng bawat isa, dahil hindi naman tayo pare-pareho ng kwento, and that’s the beauty of our diversity. Maaaring hindi tayo pare-pareho ng ating pinagdadaanang struggle pero pareho lang naman ang ating pinaglalaban. At sa bawat pakikipag-usap natin sa iba, we find Christ in their stories and hope that they find Christ in us and through us. Napapalalim ang ating pakikipagbahagi at pakikisangkot sa pakikinig ng kanilang kwento. We hold the power to carry these stories and share them with others. And being with Open Table MCC for almost 10 years now, marami na akong nakasama, nakasalamuha, nakadaupang-palad, nakausap at narinig ng mga kwento—ang mga Lumad, ang mga persons deprived of liberty sa QC Women’s Penitentiary , ang mga magsasaka sa Lupang Ramos, ang mga batang PLHIV na nasa pangangalaga ng Duyan Foundation at Project Red Ribbon, at ang ilan sa mga communities na naabutan ng tulong ng Pride Cares, mga nasalanta ng bagyo sa Rodriguez, Rizal at iba pang naabutan ng tulong through our partnership sa iba’t iba pang LGBTQIA+ organizations. Ang kanilang mga kwento ay patuloy kong dadalhin at subukang maibahagi sa marami pang pakikipag-usap, lalo na sa panibagong responsibility as pastor in discernment. Ganito rin ang sinasabi ko sa mga students who come and be in immersion with us. Iilan lang sa kanila ang bakla at may katulad na kwento sa atin, pero ibinabahagi natin ang ating mga kwento in the hope na dalhin nila ito as they go on in their lives hanggang makarating na sila sa kanilang adulting journey, sharing the good news sa mga kapwa nila estudyante who still struggle to resolve their sexuality with their spirituality, to tell them about the small church where you can come as you are in your most authentic self, where you can express your love of God in the most fantabulous and flamboyant way. Amen ba? At bilang Easter people, dahil hindi lang natapos ang kwento sa muling pagkabuhay ni Kristo, let us be reminded that we are the continuation of the story. Galing kay RD ‘yan at lagi kong panghahawakan ‘yang narinig ko sa preaching niya. Ayan, nawala na ako. And with that comes the power na magpatuloy at bilang Open Table MCC to have meaningful conversations, even difficult ones, to take part in the call for ceasefire and to put an end to meaningless war. Conversations that continue to create safe spaces, and our participation in the wider work of justice and peace through Jesus who proclaimed a radically inclusive love for all people, at ‘pag kinakailangan ay harapin ang mga usapang mahirap lalo na sa mga kakilala or kapamilya natin na patuloy nagbubulag-bulagan at pumipili at naghahalal ng mga leader na corrupt at sangkot sa katiwalian. Hindi man ito madali, I hope that we’re always reminded na parte rin sila ng pinaglalaban, that there’s more that unites us than separates us. Let us also be intentional sa pangangamusta sa mga mahal natin sa buhay knowing always that Jesus is present in our conversations to speak with love and compassion. At kung ikaw naman ‘yung may kinikimkim sa loob mo kung ano man ‘yan, I hope that the Holy Spirit touches your heart so you can find the courage to have that conversation, one that could inspire, heal, and transform you and others, knowing that God, Jesus, will be there with you. Amen. The post Easter: The Walk To Emmaus Part 2 appeared first on Open Table Metropolitan Community Church.

Luke 24: 13-35 RMC's Hans Linnartz preached this week from the Gospel of Luke. Luke tells of the mysterious appearance of Jesus walking with his followers Cleopas and Mary, his wife, just outside of Jerusalem, fleeing the city following Jesus' crucifixion. Editor's note - below are the slides mentioned in the sermon in the order they are referenced. Much like the other post crucifixion appearances of Jesus, Cleopas and Mary, fully in grief over his death, do not initially recognize Jesus among them for some unspecified reason. However, at the end of their journey, Jesus corrected and guided the pair out of their grief through scripture, revealed his true self, and left them in a state of joy and understanding, equipped to rejoin the other Apostles and carry on with spreading the Gospel. Remember this mysterious Jesus when we are in our deepest despair and pain. Jesus is still walking alongside to guide us, bring us joy, and help us spread the Good News, even if we don't recognize his presence yet.

Luke 24:13-35That very day, the first day of the week, two of Jesus' disciples were goingto a village seven miles from Jerusalem called Emmaus,and they were conversing about all the things that had occurred.And it happened that while they were conversing and debating,Jesus himself drew near and walked with them,but their eyes were prevented from recognizing him.He asked them, "What are you discussing as you walk along?"They stopped, looking downcast.One of them, named Cleopas, said to him in reply,"Are you the only visitor to Jerusalemwho does not know of the thingsthat have taken place there in these days?"And he replied to them, "What sort of things?"They said to him, "The things that happened to Jesus the Nazarene,who was a prophet mighty in deed and wordbefore God and all the people,how our chief priests and rulers both handed him overto a sentence of death and crucified him.But we were hoping that he would be the one to redeem Israel;and besides all this,it is now the third day since this took place.Some women from our group, however, have astounded us:they were at the tomb early in the morning and did not find his body;they came back and reportedthat they had indeed seen a vision of angelswho announced that he was alive.Then some of those with us went to the tomband found things just as the women had described,but him they did not see."And he said to them, "Oh, how foolish you are!How slow of heart to believe all that the prophets spoke!Was it not necessary that the Christ should suffer these thingsand enter into his glory?"Then beginning with Moses and all the prophets,he interpreted to them what referred to himin all the Scriptures.As they approached the village to which they were going,he gave the impression that he was going on farther.But they urged him, "Stay with us,for it is nearly evening and the day is almost over."So he went in to stay with them.And it happened that, while he was with them at table,he took bread, said the blessing,broke it, and gave it to them.With that their eyes were opened and they recognized him,but he vanished from their sight.Then they said to each other,"Were not our hearts burning within uswhile he spoke to us on the way and opened the Scriptures to us?"So they set out at once and returned to Jerusalemwhere they found gathered togetherthe eleven and those with them who were saying,"The Lord has truly been raised and has appeared to Simon!"Then the two recounted what had taken place on the wayand how he was made known to them in the breaking of bread.

Luke 24:13-35That very day, the first day of the week, two of Jesus' disciples were goingto a village seven miles from Jerusalem called Emmaus,and they were conversing about all the things that had occurred.And it happened that while they were conversing and debating,Jesus himself drew near and walked with them,but their eyes were prevented from recognizing him.He asked them, "What are you discussing as you walk along?"They stopped, looking downcast.One of them, named Cleopas, said to him in reply,"Are you the only visitor to Jerusalemwho does not know of the thingsthat have taken place there in these days?"And he replied to them, "What sort of things?"They said to him, "The things that happened to Jesus the Nazarene,who was a prophet mighty in deed and wordbefore God and all the people,how our chief priests and rulers both handed him overto a sentence of death and crucified him.But we were hoping that he would be the one to redeem Israel;and besides all this,it is now the third day since this took place.Some women from our group, however, have astounded us:they were at the tomb early in the morning and did not find his body;they came back and reportedthat they had indeed seen a vision of angelswho announced that he was alive.Then some of those with us went to the tomband found things just as the women had described,but him they did not see."And he said to them, "Oh, how foolish you are!How slow of heart to believe all that the prophets spoke!Was it not necessary that the Christ should suffer these thingsand enter into his glory?"Then beginning with Moses and all the prophets,he interpreted to them what referred to himin all the Scriptures.As they approached the village to which they were going,he gave the impression that he was going on farther.But they urged him, "Stay with us,for it is nearly evening and the day is almost over."So he went in to stay with them.And it happened that, while he was with them at table,he took bread, said the blessing,broke it, and gave it to them.With that their eyes were opened and they recognized him,but he vanished from their sight.Then they said to each other,"Were not our hearts burning within uswhile he spoke to us on the way and opened the Scriptures to us?"So they set out at once and returned to Jerusalemwhere they found gathered togetherthe eleven and those with them who were saying,"The Lord has truly been raised and has appeared to Simon!"Then the two recounted what had taken place on the wayand how he was made known to them in the breaking of bread.

Luke 24:13-35That very day, the first day of the week, two of Jesus' disciples were goingto a village seven miles from Jerusalem called Emmaus,and they were conversing about all the things that had occurred.And it happened that while they were conversing and debating,Jesus himself drew near and walked with them,but their eyes were prevented from recognizing him.He asked them, "What are you discussing as you walk along?"They stopped, looking downcast.One of them, named Cleopas, said to him in reply,"Are you the only visitor to Jerusalemwho does not know of the thingsthat have taken place there in these days?"And he replied to them, "What sort of things?"They said to him, "The things that happened to Jesus the Nazarene,who was a prophet mighty in deed and wordbefore God and all the people,how our chief priests and rulers both handed him overto a sentence of death and crucified him.But we were hoping that he would be the one to redeem Israel;and besides all this,it is now the third day since this took place.Some women from our group, however, have astounded us:they were at the tomb early in the morning and did not find his body;they came back and reportedthat they had indeed seen a vision of angelswho announced that he was alive.Then some of those with us went to the tomband found things just as the women had described,but him they did not see."And he said to them, "Oh, how foolish you are!How slow of heart to believe all that the prophets spoke!Was it not necessary that the Christ should suffer these thingsand enter into his glory?"Then beginning with Moses and all the prophets,he interpreted to them what referred to himin all the Scriptures.As they approached the village to which they were going,he gave the impression that he was going on farther.But they urged him, "Stay with us,for it is nearly evening and the day is almost over."So he went in to stay with them.And it happened that, while he was with them at table,he took bread, said the blessing,broke it, and gave it to them.With that their eyes were opened and they recognized him,but he vanished from their sight.Then they said to each other,"Were not our hearts burning within uswhile he spoke to us on the way and opened the Scriptures to us?"So they set out at once and returned to Jerusalemwhere they found gathered togetherthe eleven and those with them who were saying,"The Lord has truly been raised and has appeared to Simon!"Then the two recounted what had taken place on the wayand how he was made known to them in the breaking of bread.

Luke 24:13-35That very day, the first day of the week, two of Jesus' disciples were goingto a village seven miles from Jerusalem called Emmaus,and they were conversing about all the things that had occurred.And it happened that while they were conversing and debating,Jesus himself drew near and walked with them,but their eyes were prevented from recognizing him.He asked them, "What are you discussing as you walk along?"They stopped, looking downcast.One of them, named Cleopas, said to him in reply,"Are you the only visitor to Jerusalemwho does not know of the thingsthat have taken place there in these days?"And he replied to them, "What sort of things?"They said to him, "The things that happened to Jesus the Nazarene,who was a prophet mighty in deed and wordbefore God and all the people,how our chief priests and rulers both handed him overto a sentence of death and crucified him.But we were hoping that he would be the one to redeem Israel;and besides all this,it is now the third day since this took place.Some women from our group, however, have astounded us:they were at the tomb early in the morning and did not find his body;they came back and reportedthat they had indeed seen a vision of angelswho announced that he was alive.Then some of those with us went to the tomband found things just as the women had described,but him they did not see."And he said to them, "Oh, how foolish you are!How slow of heart to believe all that the prophets spoke!Was it not necessary that the Christ should suffer these thingsand enter into his glory?"Then beginning with Moses and all the prophets,he interpreted to them what referred to himin all the Scriptures.As they approached the village to which they were going,he gave the impression that he was going on farther.But they urged him, "Stay with us,for it is nearly evening and the day is almost over."So he went in to stay with them.And it happened that, while he was with them at table,he took bread, said the blessing,broke it, and gave it to them.With that their eyes were opened and they recognized him,but he vanished from their sight.Then they said to each other,"Were not our hearts burning within uswhile he spoke to us on the way and opened the Scriptures to us?"So they set out at once and returned to Jerusalemwhere they found gathered togetherthe eleven and those with them who were saying,"The Lord has truly been raised and has appeared to Simon!"Then the two recounted what had taken place on the wayand how he was made known to them in the breaking of bread.

Join us as we dig deeper into last Sunday's sermon from Pastor Marcus Lane "Cleopas and a Friend" and hear from Amy Duncan and Nate Zuellig on "You Walk With Me". Digging Deeper Questions:  Have you ever experienced moments of spiritual desolation where it felt like God's presence was hidden from you? What was it like? What did you do about it?   How does Jesus' response to Cleopas and the other disciple encourage you as you seek God's presence?   How does the moment of Jesus' revelation in this story help you see where he promises his presence today?   Scripture Reading: Luke 24:13-35 13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, "What is this conversation that you are holding with each other as you walk?" And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" 19 And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see." 25 And he said to them, "O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?" 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?" 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, "The Lord has risen indeed, and has appeared to Simon!" 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.     Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence    "You Walk With Me" Housefires CCLI Song # 7130488   CCLI License # 11254293

Reading 1Acts 2:14, 22-33Then Peter stood up with the Eleven,raised his voice, and proclaimed:"You who are Jews, indeed all of you staying in Jerusalem.Let this be known to you, and listen to my words.You who are Israelites, hear these words.Jesus the Nazarene was a man commended to you by Godwith mighty deeds, wonders, and signs,which God worked through him in your midst, as you yourselves know.This man, delivered up by the set plan and foreknowledge of God,you killed, using lawless men to crucify him.But God raised him up, releasing him from the throes of death,because it was impossible for him to be held by it.For David says of him:I saw the Lord ever before me,with him at my right hand I shall not be disturbed.Therefore my heart has been glad and my tongue has exulted;my flesh, too, will dwell in hope, because you will not abandon my soul to the netherworld,nor will you suffer your holy one to see corruption.You have made known to me the paths of life;you will fill me with joy in your presence."My brothers, one can confidently say to youabout the patriarch David that he died and was buried,and his tomb is in our midst to this day.But since he was a prophet and knew that God had sworn an oath to himthat he would set one of his descendants upon his throne,he foresaw and spoke of the resurrection of the Christ,that neither was he abandoned to the netherworldnor did his flesh see corruption.God raised this Jesus;of this we are all witnesses.Exalted at the right hand of God,he received the promise of the Holy Spirit from the Fatherand poured him forth, as you see and hear."Reading 21 Peter 1:17-21Beloved:If you invoke as Father him who judges impartiallyaccording to each one's works,conduct yourselves with reverence during the time of your sojourning,realizing that you were ransomed from your futile conduct,handed on by your ancestors,not with perishable things like silver or goldbut with the precious blood of Christas of a spotless unblemished lamb.He was known before the foundation of the world but revealed in the final time for you,who through him believe in Godwho raised him from the dead and gave him glory,so that your faith and hope are in God.GospelLuke 24:13-35That very day, the first day of the week, two of Jesus' disciples were goingto a village seven miles from Jerusalem called Emmaus,and they were conversing about all the things that had occurred.And it happened that while they were conversing and debating,Jesus himself drew near and walked with them,but their eyes were prevented from recognizing him.He asked them, "What are you discussing as you walk along?"They stopped, looking downcast.One of them, named Cleopas, said to him in reply,"Are you the only visitor to Jerusalemwho does not know of the thingsthat have taken place there in these days?"And he replied to them, "What sort of things?"They said to him, "The things that happened to Jesus the Nazarene,who was a prophet mighty in deed and wordbefore God and all the people,how our chief priests and rulers both handed him overto a sentence of death and crucified him.But we were hoping that he would be the one to redeem Israel;and besides all this,it is now the third day since this took place.Some women from our group, however, have astounded us:they were at the tomb early in the morning and did not find his body;they came back and reportedthat they had indeed seen a vision of angelswho announced that he was alive.Then some of those with us went to the tomband found things just as the women had described,but him they did not see."And he said to them, "Oh, how foolish you are!How slow of heart to believe all that the prophets spoke!Was it not necessary that the Christ should suffer these thingsand enter into his glory?"Then beginning with Moses and all the prophets,he interpreted to them what referred to himin all the Scriptures.As they approached the village to which they were going,he gave the impression that he was going on farther.But they urged him, "Stay with us,for it is nearly evening and the day is almost over."So he went in to stay with them.And it happened that, while he was with them at table,he took bread, said the blessing,broke it, and gave it to them.With that their eyes were opened and they recognized him,but he vanished from their sight.Then they said to each other,"Were not our hearts burning within uswhile he spoke to us on the way and opened the Scriptures to us?"So they set out at once and returned to Jerusalemwhere they found gathered togetherthe eleven and those with them who were saying,"The Lord has truly been raised and has appeared to Simon!"Then the two recounted what had taken place on the wayand how he was made known to them in the breaking of bread.

Fr. Billy Swan presents from Rome on an unusually warm April morning, reflecting on the Emmaus gospel for the Third Sunday of Easter. His starting point is personal: he invites listeners to recall a moment of real disappointment or failure, and uses that as the door into the story of Cleopas and his unnamed companion […] L'articolo RM Breakfast Show – Seeing Ourselves on the Road to Emmaus – Fr Billy Swan proviene da Radio Maria.

https://wels2.blob.core.windows.net/daily-devotions/20260420dev.mp3 Listen to Devotion One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?” “What things?” he asked. “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place.” Luke 24:18-21 God’s Promises and Our Perception In 1928, scientist Alexander Fleming returned from vacation to find that one of his petri dishes had been contaminated with mold. It looked like a failure and ruined work. But when Fleming looked closer, he noticed something remarkable. Around the mold, the bacteria had died. What looked spoiled was actually powerful. That mold, penicillin, would go on to save hundreds of thousands of lives during World War II and millions more in the years that followed. Three days after Jesus’ death, two disciples were walking away from Jerusalem. With their faces downcast and their hearts full of disappointment. They said, “We had hoped…” They had hoped for redemption, freedom, and restoration for Israel. But Jesus had been crucified. To them, the cross looked like failure, like God’s plan had been ruined. But the cross wasn’t failure; it was success. There, Jesus satisfied God’s wrath. There, he paid for every sin. And three days later, Jesus proved it with an empty tomb. We know the feeling of having hope disappointed. We hoped the diagnosis would be different. We hoped the relationship would heal. He hoped the door would open. Sometimes God’s work in our lives looks like a ruined plan. But the cross teaches us it is better to trust God’s promises than our perceptions. What looked like defeat became salvation. What looked like death became life. In Jesus, your greatest problem has already been cured. Prayer: Lord Jesus, when plans don’t match my expectations, help me trust your promises. Remind me that your cross is never failure, but always my cure. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

April 19, 2026. Fr. Tyler's homily for the 3rd Sunday of Easter. Enjoy! Gospel Luke 24:13-35 That very day, the first day of the week,  two of Jesus' disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them,  "What are you discussing as you walk along?" They stopped, looking downcast. One of them, named Cleopas, said to him in reply, "Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?" And he replied to them, "What sort of things?" They said to him,  "The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning  and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see." And he said to them, "Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the Scriptures. As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, "Stay with us, for it is nearly evening and the day is almost over." So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, "Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?" So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them who were saying, "The Lord has truly been raised and has appeared to Simon!" Then the two recounted  what had taken place on the way and how he was made known to them in the breaking of bread.

Even when people feel off track, there is hope. Just as Cleopas and the other disciple encountered Jesus on the road to Emmaus, he still meets his people in their confusion and wandering. He comes through his Word and through his presence in the Sacraments. When Jesus took, blessed, broke, and gave the bread, their eyes were opened. In the Lord's Supper, his people still behold and are brought to him.

13 Now on that same day two [disciples] were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, "What are you discussing with each other while you walk along?" They stood still, looking sad. 18 Then one of them, whose name was Cleopas, answered him, "Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?" 19 He asked them, "What things?" They replied, "The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but they did not see him." 25 Then he said to them, "Oh, how foolish you are and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah should suffer these things and then enter into his glory?" 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.   28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, "Stay with us, because it is almost evening and the day is now nearly over." So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him, and he vanished from their sight. 32 They said to each other, "Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?" 33 That same hour they got up and returned to Jerusalem, and they found the eleven and their companions gathered together. 34 They were saying, "The Lord has risen indeed, and he has appeared to Simon!" 35 Then they told what had happened on the road and how he had been made known to them in the breaking of the bread. 

A sermon for Easter 3A, April 19, 2026. Luke 24:13-35 Now on that same day two of Jesus' disciples were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but they did not see him.” Then he said to them, “Oh, how foolish you are and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him, and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem, and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road and how he had been made known to them in the breaking of the bread. Luke 24:13-35 NRSVUE Isang mapayapang araw sa inyong lahat. For today and the next dalawang Linggo, iisang Scripture reading lamang ang ating tatalakayin, ngunit hahatiin natin ang preaching sa tatlong bahagi. For this Sunday, I'd like to talk about being present. Sa ating buhay, madalas tayong nagiging masyadong pokus sa pagtapos ng mga gawain (tasks). Masyado tayong nagmamadali na nakakalimutan na nating maramdaman o ma-appreciate ang proseso—ang “smelling the roses” at ang tunay na pag-enjoy sa journey. Nang una kong mabasa ang tekstong ito mula sa Ebanghelyo ni Lucas (The Road to Emmaus), naisip ko: “Parang ang lakas mang-power trip ni Jesus?” Dahil sa isang kisap-mata, pinigilan niyang makilala siya ng mga alagad, at sa isang kisap-mata rin ay ipinakilala niya ang kanyang sarili. Pero kalaunan, na-realize ko na si Jesus ay kasama na nila sa buong biyahe. Hindi niya ito ginawa para paglaruan sila; sadyang ang dalawang alagad ay masyadong nakapokus sa ibang bagay. Marahil sila ay puno ng kalituhan at emosyon dahil sa balita ng muling pagkabuhay. Unveiling the Characters: Who Was on the Road? Habang binabasa ang kuwento, may mga tanong na lumitaw sa isip ko: Bakit sila papuntang Emmaus? Taga-doon ba sila? At isa pang mahalagang tanong: Sino ang kasama ni Cleopas? Sa kuwento, si Cleopas lamang ang pinangalanan. Sabi ng ilang scholars, maaaring si Simon Peter ito, pero marami ang naniniwala na ang kasama niya ay si Mary of Cleopas—ang kanyang asawa. Ayon sa tradisyon ng Simbahan, si Cleopas ay kapatid ni Jose (na asawa ni Maria, ang ina ni Jesus). Ibig sabihin, sila ay magbilas. Bago natin sagutin ang ibang tanong, nais kong bigyang-diin ang presensya ng mga kababaihan sa buhay at ministeryo ni Jesus. Mula simula hanggang sa krus, at maging sa muling pagkabuhay, laging nandoon ang mga babae. Sila ang may lakas ng loob at pananampalataya na hindi iniwan si Jesus. Minsan, ang pangalawang disipulo ay sadyang hindi pinangalanan sa Bibliya upang makita natin ang ating mga sarili sa kuwento. Tayo ang kasama ni Cleopas sa paglalakad. The Retreat from Hope Bakit nga ba sila papuntang Emmaus? Walang record na taga-doon sila. Maaaring ito ay nagsilbing temporary refuge o “halfway house” para sa kanila. Alam natin ang nangyari: Marami ang umasa na si Jesus ang magpapalaya sa kanila mula sa Imperyong Romano. Nang siya ay mamatay, tila namatay din ang kanilang mga pangarap. Ang pag-alis nila sa Jerusalem patungong Emmaus ay simbolo ng kanilang pag-atras mula sa pag-asa at komunidad. Ngunit narito ang maganda: Ang pagpapakita ni Jesus sa kalsada ay patunay na ang “Divine Presence” ay sumasalamin sa atin kahit sa mga sandaling tayo ay tumatalikod na sa pag-asa. Si Jesus ang nag-adjust para sa kanila. Nakipagtagpo siya sa kanila kung nasaan man sila. Ipinahayag niya ang kanyang sarili sa pamamagitan ng Kasulatan at sa pagpipiraso ng tinapay (Breaking of the Bread). At nang muling mag-alab ang pag-asa sa kanilang puso, bumalik agad sila sa Jerusalem nang gabing iyon upang magbahagi ng mabuting balita. Vulnerability as Strength Sa ating sariling buhay, madalas tayong nahihirapang lumapit sa Diyos kapag tayo ay nasa gitna ng pagsubok. Kadalasan, lumalapit lang tayo para magpasalamat kapag “tapos na” ang problema. Minsan naman, lumalapit lang tayo kapag nasa breaking point na tayo. Hindi ba natin naiisip na sa gitna ng ating mabigat na problema, malumanay na tumatawag si Jesus: “Hello, I am here. You can be vulnerable with me.” Your vulnerability is as beautiful as your strength. Madalas din nating mahalin ang ating “privacy” hanggang sa punto na hindi na tayo nakakapag-open up sa mga kaibigan o mahal sa buhay. Sinasabi lang natin ang kuwento kapag “overcome” na natin ang challenge. Paano naman yung mga struggle na kasalukuyan nating nilalabanan? Nasaan ang diwa ng komunidad? Bilang inyong pastor, nais kong malaman ninyo na maaari kayong maging vulnerable sa akin. Maaaring hindi ko masolusyunan ang lahat ng inyong problema, lalo na kung pinansyal, pero nangangako akong sasamahan ko kayo sa inyong paglalakbay. We are here to journey with you in your “Emmaus moments.” Learning to Pause Sa gitna ng trabaho at buhay, marami tayong bitbit na “baggages”: job security, inflation, midlife crisis, and the search for purpose. Para silang mabibigat na bag na isa-isang pinapasan hanggang sa tayo ay “ma-freeze” o ma-paralyze sa bigat. Minsan, kailangan nating tumigil at mag-assess: Bakit ito mabigat? 2. Alin sa mga ito ang pwede ko nang bitawan? 3. Alin dito ang pwede kong ipagkatiwala sa iba? Huwag nating kalimutang tumingin sa paligid. May mga taong handang tumulong sa pagpasan ng ating dalahin. Matutong huminga, tumigil, at pahalagahan ang mga kasama sa journey. Conclusion: Today is a Gift Bilang isang “frustrated wanderlust,” aminado akong hindi ako magaling sa direksyon o Maps. Umaasa lang ako sa mga landmarks. Sa paggamit ng mapa, mahalagang malaman mo muna kung nasaan ka (orienting yourself) bago mo malaman kung saan ka pupunta. Gayundin sa ating spiritual journey: Minsan kailangan nating mag-reflect kung nasaan na tayo. Gamitin natin si Jesus bilang ating compass at ang ating komunidad bilang sacred space para sa paghilom. Tandaan natin: Yesterday is history, tomorrow is a mystery, and today is a gift. That's why it's called the PRESENT. Pahalagahan natin ang kasalukuyan at magtiwala na ang Kristong nabuhay ay kasama natin sa bawat hakbang ng ating paglalakbay. The post Easter: The Walk To Emmaus appeared first on Open Table Metropolitan Community Church.

CLICK HERE FOR VIDEO to this reflection from Fr. RonGOSPEL: Luke 34:13-35That very day, the first day of the week, two of Jesus' disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred.  And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, "What are you discussing as you walk along?" They stopped, looking downcast. One of them, named Cleopas, said to him in reply, "Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?" And he replied to them, "What sort of things?" They said to him, "The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see."And he said to them, "Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the Scriptures.As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, "Stay with us, for it is nearly evening and the day is almost over." So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, "Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?"So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them who were saying, "The Lord has truly been raised and has appeared to Simon!" Then the two recounted what had taken place on the way and how he was made known to them in the breaking of bread.

Luke 24:13-35   Now on that same day two of Jesus' disciples were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.

As we continue in the Easter season and our Encountering Jesus sermon series, Pastor Marcus preaches on Cleopas and a Friend. Pastor Marcus teaches how we should consider when Jesus is hidden, when Jesus teaches, and when Jesus is revealed.    Scripture Reading: Luke 24:13-35   Digging Deeper Questions: Have you ever experienced moments of spiritual desolation where it felt like God's presence was hidden from you? What was it like? What did you do about it?   How does Jesus' response to Cleopas and the other disciple encourage you as you seek God's presence?   How does the moment of Jesus' revelation in this story help you see where he promises his presence today?

Maximino Cerezo Barredo (Spanish, 1932–), “Emmaus” (triptych), 2014. Carvalhos, Portugal. April 19, 2024: May God's words be spoken, may God's words be heard. Amen. Happy Easter everyone! Yes – it's still Easter. In fact, while we celebrate Eastertide for 50 days, in reality we are always a resurrection people. Now, the New York Times had a headline this week about the Vice President that read “Vance Says The Pope Should Be More Careful When Talking About Theology.” Does anyone else feel like the real news these days sounds more like something the parody news outlet, The Onion, would put out? Seriously though, the Vice President said about the Pope, I kid you not: “If you’re going to opine on matters of theology, you’ve got to be careful, you’ve got to be sure it’s anchored in the truth and that’s one of the things that I try to do and that’s certainly something I would expect from the clergy…” Says the guy who converted only 7 years ago about the man who has been a priest for 3 decades and is now the Vicar of Christ? Well, Mr. Vice President, I am not the Pope, just a priest in Christ's one holy catholic and apostolic church, but I do intend to speak on matters of theology, and I suggest you stay in your lane of – well, whatever it is you do. If you have a problem with that – bring it on. I would be happy to have a theological dialog with you, because Lordy, you seemed to have skipped some of your RCIA classes when you were prepping for your conversion. Now, if you think that was the most outrageous thing that happened this past few weeks, you may get the same head scratching stares Jesus got on the road to Emmaus when he asked Cleopas and the other disciple “What news?” So, let's talk about this beloved Easter story. It begins with Cleopas and his companion walking from Jerusalem to Emmaus, comforting one another in their deep grief over the death of their teacher and friend, Jesus. Now, before we go any further, I want to remind everyone about the identities of these two folks. So many just assume that these are two men walking on this road, but as most of you who have been here awhile know by now, that assumption is a reflection of our society, not the scriptures. The text says “Now on that same day two of Jesus’ disciples were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened.” Nowhere does it say these were two men! The Greek is gender neutral. Given that the bible is rife with examples of women going unnamed, and given that the bible authors have no problem usually telling you the names of every single man in any story, it is far more likely that it is a woman with Cleopas, not a man. This is not just my own opinion, of course, but that of many scholars who argue as much. So, there you have it – Cleopas was walking the road to Emmaus with his wife, girlfriend, sister, female best bud, wing woman, or whatever. Now that we have that cleared up, let's give her a name…how about Zoe, from the Greek word for life. Now, back to the story. Remember, Cleo and Zoe were leaving Jerusalem – leaving the place where the disciples were cowered in fear, where Jesus had been crucified, where those associated with him were in danger. Tensions were high. People, including these two, were grieving and fearful. And as they talked among themselves about the situation and all that had happened to them, Jesus came near and went alongside them. Now, they didn't recognize him. This was a stranger on this road, and not only that, but that same stranger basically says “Heyt, what's up?” First, let's look at the word choice of the author here to describe Jesus. It is the Greek word πάροικος (paroikos) which means migrant, or a resident foreigner. It often refers to a temporary resident lacking citizenship in a particular place. And they tell this stranger, this foreigner, everything – who they thought Jesus was, what had happened to him, and who was responsible for it. That they had hoped he was the one to “redeem Israel,” which may not mean much in our context, but then was the same as saying overthrow the Empire and free the oppressed. They told him things that could get them crucified if he happened to be someone connected to power. It was risky. And knowing that risk makes the next part even more astounding – they invited this stranger to stay with them. Welcoming the stranger was the law of God, and one that was a matter of life or death in that time. There were not Wawas on every corner to grab food, and roads at night were prime places for robbers to lay in wait. They did not know Jesus, but they knew their God and what God expected of them. They invited him in, this man on the road. They took another risk. Today Jesus, the paroikos, the migrant, the resident foreigner, needs us to take a risk. To risk having the conversations that may put us in danger with those in power, to risk welcoming him as we would if we could have the veils lifted from our eyes and saw the Christ walking alongside us. And that is exactly what Pope Leo the XIV was doing that prompted responses from both the Vice President and the President. First, let's step back a bit to get the full scope of all that has happened just since Easter Sunday. On that most sacred and holy of days for Christians, the President posted on his social media this heartwarming message: “Tuesday will be Power Plant Day, and Bridge Day, all wrapped up in one, in Iran. There will be nothing like it!! Open the F'in' [he used the full word – I will not)…anyway] Open the F'in' Strait you crazy [a b word I also will not repeat], or you'll be living in Hell.” And then, in all caps (for reasons known only to him) he continued “JUST WATCH!” Praise be to Allah. President Donald J. Trump” This was the President's Easter message – a pledge to commit war crimes against the Iranian people, and mocking their faith. But wait, there's more… The Secretary of Defense called this a holy war, and this week, in a worship service at the Pentagon, he prayed for “overwhelming violence of action against those who deserve no mercy.” I should note, this same “Christian,” also asked everyone to pray while he quoted a passage of scripture – except what he read was from the movie “Pulp Fiction,” and not the bible. This was on top of his declaring that journalists were like the Pharisees who opposed Jesus…implying that the President was Christ himself. The President seemed to think so, as he re-posted on social media a blasphemous meme of him depicted as Jesus, healing a sick man, as avenging beings fly in the skies above, and a bunch of white people hold their hands in prayer around him. And – he claimed that Leo owes his election as Pope to him. Yup – you can't make this stuff up. But let me make one thing perfectly clear – while some of this is farcical, this is no laughing matter. This is what Christian Nationalism does. It perverts the gospel of the Prince of Peace into a bludgeon for war, hate, violence, and oppression. Christian Nationalism is a heresy and it must be stopped whenever and wherever it rises up. Now, back in “Sane-ville” – the Pope made it clear that “God does not listen to the prayers of those who wage war.” While traveling to Cameroon, actually to a city I spent time in years ago – Bamenda – Pope Leo said even more. Now, he was speaking about the long and violent civil war that had wracked this beautiful nation, but of course a certain President and Vice-President didn't see it that way. The Pope said, “The masters of war pretend not to know that it takes only a moment to destroy, yet often a lifetime is not enough to rebuild…” And quoting actual scripture, not the Gospel of Quentin Tarantino, he said “Blessed are the peacemakers!” which we know was a part of the sermon on the mount. Then Pope Leo added “But woe to those who manipulate religion and the very name of God for their own military, economic and political gain, dragging that which is sacred into darkness and filth.” Why am I telling you all this? Because Pope Leo is having a risky conversation, in a risky place. The Pope is exhibiting moral courage at a desperate time in the lives of so many around the world. Don't mess with a guy from the South Side of Chicago. Seriously. And supporting him in this is our own Archbishop of Canterbury, Sarah Mullaly, who said “I stand with my brother in Christ, His Holiness Pope Leo XIV, in his courageous call for a kingdom of peace. As innocent people are killed and displaced, families torn apart, and futures destroyed, the human cost of war is incalculable. It is the calling of every Christian – and of all people of faith and goodwill – to work and pray for peace. We must also urge all those entrusted with political authority to pursue every possible peaceful and just means of resolving conflict. As I prepare to visit Rome later this month to meet and pray with Pope Leo, I am mindful of his call to keep our eyes open to the suffering of the world, and our gaze fixed on our crucified and risen Lord Jesus Christ – the image of the invisible God, in whose image and likeness every human being is made.” Let the people say “Amen.” Folks, the Road To Emmaus is what we are walking now. People are fleeing empire today and we, the followers of Jesus, sometimes may feel like those first converts in the passage of Acts we heard this morning, who asked of Peter “what should we do?” The story of Cleo and Zoe provide the answer. We should have the risky conversations – proclaim the gospel even when it may be dangerous to do so. Proclaim it in what you say and in what you do. Proclaim it in places others might not go. We should welcome the foreigner – not bomb them, not shoot them, not unjustly imprison them, not rip their children from them. We should invite them in, for they are made in the image of God, and they are the crucified one in our midst. We should come here to experience Jesus in the breaking of the bread – to hear the scriptures (again – real ones not from a movie) – to have our hearts burn within us. That is what we should do – have the risky conversations, welcome Jesus in the stranger in our midst, experience him in the breaking of the bread – for that is our faith! That is our Easter life. Cardinal Tobin, who I have had the pleasure of working with here in New Jersey, said in an interview in response to what Pope Leo is doing “I’ve had the privilege of working closely with four popes, very different people in a lot of ways. But each one in some way was the right one for that moment in time. I believe that — Pope Leo is the right man at this time.” Now, I am not a Cardinal, but I can assure you this: Pope Leo is the right one for this time…and so are each of you. All of you are in this moment – this road to Emmaus moment – because you are the right person for this time. There will be people, sometimes powerful people, telling you to stay in your lane, perverting the gospel, trying to crucify Jesus. But you must continue on that Emmaus journey. You must recognize Jesus in the stranger, who yearns to draw near to you. Welcome him, share your pain with him, listen to him, experience him in the breaking of the bread, and then proclaim the gospel – even when it's risky. For that will always be a risk worth taking. Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/04/Sermon-April-19-2026-1.m4a The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge April 19, 2026 The Third Sunday of Easter – Year A 1st Reading – Acts 2:14a,36-41 Psalm 116:1-3, 10-17 2nd Reading – 1 Peter 1:17-23 Gospel – Luke 24:13-35

Both texts reveal God meeting people unexpectedly on the journey and awakening them to holy ground they didn't recognize at first. Luke 24:13–35 (ESV)That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning, and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.So they drew near to the village to which they were going. He acted as if he were going farther, but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. When he was at table with them, he took the bread and blessed and broke it and gave it to them. And their eyes were opened, and they recognized him. And he vanished from their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, saying, “The Lord has risen indeed, and has appeared to Simon!” Then they told what had happened on the road, and how he was known to them in the breaking of the bread.Genesis 28:10–17 (ESV)Jacob left Beersheba and went toward Haran. And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! And behold, the Lord stood above it and said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”

Third Sunday of Easter The Collect: O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. First Lesson: Acts 2:14a, 36-41 14But Peter, standing with the eleven, raised his voice and addressed them, 36"Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified." 37Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, "Brothers, what should we do?" 38Peter said to them, "Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. 39For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him." 40And he testified with many other arguments and exhorted them, saying, "Save yourselves from this corrupt generation." 41So those who welcomed his message were baptized, and that day about three thousand persons were added. Psalm: Psalm 116:1-3,10-17 1 I love the Lord, because he has heard the voice of my supplication, *        because he has inclined his ear to me whenever I called upon him. 2 The cords of death entangled me;   the grip of the grave took hold of me; *        I came to grief and sorrow. 3 Then I called upon the Name of the Lord: *       "O Lord, I pray you, save my life." 10 How shall I repay the Lord *        for all the good things he has done for me? 11 I will lift up the cup of salvation *        and call upon the Name of the Lord. 12 I will fulfill my vows to the Lord *        in the presence of all his people. 13 Precious in the sight of the Lord *        is the death of his servants. 14 O Lord, I am your servant; *        I am your servant and the child of your handmaid;        you have freed me from my bonds. 15 I will offer you the sacrifice of thanksgiving *        and call upon the Name of the Lord. 16 I will fulfill my vows to the Lord *        in the presence of all his people, 17 In the courts of the Lord'S house, *        in the midst of you, O Jerusalem.        Hallelujah! Second Lesson: 1 Peter 1:17-23 17If you invoke as Father the one who judges all people impartially according to their deeds, live in reverent fear during the time of your exile. 18You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, 19but with the precious blood of Christ, like that of a lamb without defect or blemish. 20He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. 21Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God. 22Now that you have purified your souls by your obedience to the truth so that you have genuine mutual love, love one another deeply from the heart. 23You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. Gospel: Luke 24:13-35 13Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, 14and talking with each other about all these things that had happened. 15While they were talking and discussing, Jesus himself came near and went with them, 16but their eyes were kept from recognizing him. 17And he said to them, "What are you discussing with each other while you walk along?" They stood still, looking sad. 18Then one of them, whose name was Cleopas, answered him, "Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?" 19He asked them, "What things?" They replied, "The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people,20and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. 22Moreover, some women of our group astounded us. They were at the tomb early this morning, 23and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him." 25Then he said to them, "Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! 26Was it not necessary that the Messiah should suffer these things and then enter into his glory?" 27Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. 28As they came near the village to which they were going, he walked ahead as if he were going on. 29But they urged him strongly, saying, "Stay with us, because it is almost evening and the day is now nearly over." So he went in to stay with them. 30When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31Then their eyes were opened, and they recognized him; and he vanished from their sight. 32They said to each other, "Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?" 33That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. 34They were saying, "The Lord has risen indeed, and he has appeared to Simon!" 35Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.

Luke 24:13-35That same day two of his disciples were going to a village called Emmaus, about seven miles from Jerusalem and they were talking about all the things that had taken place there. Suddenly, Jesus himself came near and went with them but their eyes were kept from recognizing him. He said to them, “What are you discussing as you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him saying, “Are you the only stranger in Jerusalem who does not know about the things that have taken place there in these days?” Jesus said to him, “What things?”They said, “The things about Jesus of Nazareth, who was a prophet mighty in word and deed before God and all the people. And about how our chief priests and leaders had him handed over to be condemned to death and crucified him. But we had hoped he would be the one to redeem Israel. Moreover, some women from our group went to the tomb early this morning and when they did not find his body there, they came back and said that they had indeed seen a vision of angels who said that he was alive. Some men from our group went to the tomb and found it just as the women had said, but they did not find him.”Jesus said to them, “How foolish you are and slow of heart to believe all that the prophets had declared. Was it not necessary for the Messiah to suffer in this way and then enter into his glory?” Then, beginning with Moses and all the prophets, he interpreted for them the things about himself in all the scriptures.When they came near the village to which they were going, Jesus walked ahead of them as if he were going on. But they urged him strongly, saying, “Stay here with us. For the day is almost over and night has come.” So Jesus went in and stayed with them. While he was at the table with them, he took bread, broke it and gave it to them. Then their eyes were opened and they recognized him. And he vanished from their sight.That very hour, they got up and returned to Jerusalem. They found the eleven and their friends and they were saying, “He is alive and he has appeared to Peter.” Then they told them about what had happened on the road and about how he had been made known to them in the breaking of the bread. If you've been around Cross of Grace for a minute, you've heard me talk about my concern for and fear, frankly, about the impact of Artificial Intelligence on humanity from both practical and holy perspectives. Well, I've read some more and seen a few things lately, and had two conversations just this week about it, so I have AI on the brain again. I first started stewing about this, a few years back, in the context of the incarnation and the story of Christmas. I started to wonder about and be bothered by how quickly we are letting AI and technology take the place of the human-to-human relationships that are meant to be so much of what God showed up in the person of Jesus to share.What I mean is, it seems to be an afront to God's good intentions, when we let social media and technology corrupt the relationships we have – or should be having – with one another. And that can mean a lot of things. It might be as simple and as innocent as choosing to text or e-mail rather than have a face-to-face meeting, or even just a voice-to-voice conversation, over the phone. It might be more extreme … like choosing to be friends with or even to have a romantic relationship with a bot, instead of a real person. (You know there are people marrying robots and virtual characters out there in the world these days, right?)So, as I've said before. The hope of the Incarnation – Jesus coming among us in the flesh – is just one of many ways I believe our Christian faith and the call and challenge of it to be in relationship with one another in this day and age is as relevant and counter-cultural as it ever and always has been. And I think the story of Easter – and today's Emmaus Road experience, in particular – speak to this as relevantly, as powerfully, and with as much challenge and hope for us, as ever.See, I saw another interview recently with Tristan Harris – the Co-Founder of the Center for Humane Technology. Since I heard him last – at the beginning of last summer – he explained that AI has changed, advanced, and evolved in ever-faster, ever-scarier ways, in just a matter of months.For example, Bill Gates has suggested that, in just the next 10 years, AI will be able to do MOST things that humans can do, which implies that in a decade or so, the top five AI companies could be able to replace most every human worker, giving them a monopoly of control over the majority of the world's economy.And, even if we don't believe that's likely, or scary enough, it's remarkable to know that researchers have put AI platforms through simulated “war games” to see how they would respond, strategize, and make decisions in the context of international conflicts, like say, a war between the United States and Iran. What they saw was that those top AI models choose escalation and nuclear war as a viable option 95% of the time – much more, obviously, than humans would, or have done, yet, anyway.It's also true that AI has learned to be concerned with its own self-preservation and they've shown it to be willing to lie and scheme and problem-solve in order to re-write code to protect itself, to make itself necessary, to keep itself “alive.” In AI-contained platforms – meaning in places where AI platforms communicate with other AI platforms to share information, learn from each other, consolidate data and whatnot – they've noticed Artificial Intelligence trying to keep secrets from human beings, the scientists and researchers the AI bots suspiciously refer to as “the watchers.”All of this is as confounding as it is horrifying, to me. It sounds like a mash-up of every science fiction movie you've ever seen – that we thought were fantastical, but that are now coming true. So what in the world does this have to do with Easter's resurrection good news, this walk to Emmaus, and any one of us? I'm glad you asked.First of all – all of this that I've laid out sounds like 21st Century Good Friday stuff to me. It's the stuff of the cross, it seems. It's death and destruction. It's fear and betrayal. It's greed and selfishness. It's those with money and power not concerning themselves with the care of creation or concern for the least among us. It's sin, upon sin, upon sin, upon sin, in a nutshell.But this Tristan Harris guy – Co-Founder for the Center for Humane Technology, remember – who doesn't necessarily talk about any of this from a place of spirituality or faith at all, mind you – says that the answer, the antidote to all of it is something he calls the “Human Movement” which, to him, means creating policy, drafting legislation, putting up guardrails, and enacting regulations that will curb and control the capacity of Artificial Intelligence – and its human creators – to over-reach in all of those terrifying, destructive, sinful ways.And I think that – and more – is what Jesus calls us to as Easter people; as children of the resurrection; as walkers on the Emmaus Road of life in this world. What I mean is, I believe we are called to be trying … at least as hard as Artificial Intelligence works to save itself … we are called to save, preserve, and sustain the lives of God's children in the world; and to save, preserve, and sustain the world, itself.And I think it takes face-to-face encounters with the living Christ – not an AI platform; not an intellectual argument; not a meme on social media; not even a really good sermon if you know where to find one of those. Our calling and joy – our duty and our delight – as God's Church in the world – is to challenge, confront, and offer something human, something holy, something more real than the artificial temptations and trajectory of our life and times in this world.And I think Jesus, sidling up alongside those grieving, lost souls on their way to Emmaus – in the flesh of his own broken, but healing body – is the kind of “human movement” we're called to be about on the other side of Easter's empty tomb.And this kind of “human movement” does happen – and is happening – all around us, of course.What mattered most about NASA's latest achievement with Artemis II – that lap around the moon so many of us marveled at over the course of the last couple of weeks – was that it involved living, moving, breathing people. What mattered is that that spaceship contained humans – from different countries, of different colors, of different genders – experiencing something together that put our shared human experience into a harrowing, holy kind of perspective. That's Emmaus Road stuff, in my opinion.Some of you know my wife has become quite the sourdough bread-baking queen, recently. Our kitchen turns out dozens of loaves of bread every month, and some of you have been the recipients of her efforts. (Tell me you're a newly-minted “empty nester” without telling me you're a newly-minted empty nester.) What you probably don't know is that Christa also delivers loaves of bread, along with pairs of new socks to beggars on the street when she drives around town. That's Emmaus Road stuff, too … because he was made known to them in the baking – I mean, in the breaking – of the bread.And you've heard me talk about trying to start and host an English Learners' reading program here at Cross of Grace, with kids from our local schools who don't speak English as their primary language. Rather than complain about or fear the way immigrants have been treated in this country, lately, by forces that seem beyond our control, I'd rather find ways to walk alongside people who need it and to share grace and mercy and help in faithful, practical ways – on purpose and in person, instead.So let's wonder about this Emmaus Road moment with Jesus and those disciples in a new way this time around and in the days ahead. Let's be grateful for the God who lives and moves and breathes and walks alongside us … let's look for ways to see this Jesus encountering us and others in the world where we live … and let's look for this Jesus in the mirror, too, so that we will do his work and walk in his ways, for the sake of grace and goodness, love and new life, in a world that could stand to see – and be seen by – that kind of grace and goodness, love and new life more often.Amen

Earth Sunday/Third Sunday of Easter April 19, 2026 Faith Okemos I Peter 1:17-23, Psalm 104, Romans 8:18-27, Luke 24:13-35   Because the World Is About to Turn   My soul cries out with a joyful shout that the God of my heart is great, and my spirit sings of the wondrous things that you bring to the ones who wait.  You fixed your sight on your servant's plight, and my weakness you did not spurn, so from east to west shall my name be blest. Could the world be about to turn?    My heart shall sing of the day you bring. Let the fires of your justice burn.  Wipe away all tears, for the dawn draws near, and the world is about to turn.   From the halls of power to the fortress tower, not a stone will be left on stone.  Let the king beware for your justice tears every tyrant from his throne.  The hungry poor shall weep no more, for the food they can never earn; there are tables spread, every mouth be fed, for the world is about to turn…                                                  ELW 723   When Victor Orban, the authoritarian prime minister of Hungary, was soundly defeated a week ago today, it did seem another sign that our world was about to turn.  Increasingly throughout the world more and more nations have been led by far-right dictators.  They and their cronies have amassed for themselves enormous wealth at the expense of the health and well-being of those citizens they were elected to lead and of the Earth itself.  But on this Earth Sunday 2026, we see signs of hope, signs of resurrection that God is birthing in the hearts and actions of millions of people throughout the world, including millions in our own country…Signs of hope and resurrection through the forthright words of religious leaders like our own Bishop Julie and like Pope Leo.   Could it be that the world is about to turn?  I think of all the money given in recent weeks (including from us) to fully fund the purchase and installation of a solar array, a project co-sponsored by Michigan Interfaith Power and Light for a Habitat for Humanity home near Sparrow Hospital, now a home for adults with autism and for their support staff, a home that will receive much of its power directly from the sun.      This "great turning" looks like the 900 people (including several of us from Faith) who journeyed from Pilgrim Congregational Church on Pennsylvania Ave. to the Capitol four Sundays ago, pledging anew to see Jesus in feeding the hungry, healing the sick, and welcoming the stranger.     In a book titled Active Hope, the authors share this poem about grace and trust and courage in a world about to turn:  When you act on behalf of something greater than yourself, you begin to feel it acting through you with a power greater than you own. This is grace. Today, as we take risks for the something greater than our separate, individual lives, we are feeling graced by other beings and by Earth itself. Those with whom and on whose behalf we act give us strength and eloquence and staying power we didn't know we had. We just need to practice knowing that and remembering that we are sustained by each other in the web of life.  Our true power comes as a gift, like grace, because in truth it is sustained by others. If we practice drawing on the wisdom and beauty and strengths of our fellow humans and our fellow species, we can go into any situation and trust that the courage and intelligence required will be supplied.      In our beautiful gospel for today (a favorite of Pastor Megan's), Jesus our risen Lord and a "fellow human," walks with Cleopas and another disciple (likely his wife, one of the Mary's who followed Jesus on his earthly journey), albeit incognito, unrecognized… until in their home Jesus takes and blesses and breaks and gives them the bread at supper in their home.    A word I've been living with all this past week is a Greek word, panentheism, that literally means "all in God, God in all."  I thought of these words in Ephesians 4: There is one body and one Spirit, just as you were called to the one hope of your call, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.   Panentheism, all in God, God in all.  For me this radically changes everything and everyone I see.  When I look at Ray and Tabitha and each of you… and when I look at the daffodils in our backyard, or when I look at the food and juice or coffee I will drink after worship, I see God, I see Jesus!   I saw God when I was with Ledith on Thursday evening.  Ledith, long-time member of Faith and beloved child of God, is now at the precipice of her death.  When we softly sang together a verse of "Holy, Holy, Holy" and of "Beautiful Savior" and her favorite, all the verses of "How Great Thou Art," I saw God.   What a difference it makes when you and I look at any and all of the peoples and creatures of the Earth, all the vast and varied combinations of elements and molecules that comprise our common home.  Above all, through all, and in all is our crucified and risen Lord and God.  How could we not cherish and love and respect all of it?  How could we not think twice about trashing or misusing or exploiting any of it when we know that Jesus is in it?   So important that together we think and celebrate that Greek word, panentheism, all in God, God in all, God in everything.   But so important too that we mourn creation's brokenness together with God and with each other… If we felt the pain of loss each time an ecosystem was destroyed, a species wiped out, or a child killed by war or starvation, we wouldn't be able to continue living the way we do.  It would tear us apart inside…By speaking our concerns and giving voice to our feelings [to each other], we make them more visible not just to others but also to ourselves.  The more we draw issues into the open, the more inclined we become to tackle them…Rather than attempting to fix feelings of distress, we accept their validity and significance.  Doing this is in itself an act for the Great Turning. Active Hope, page 77   And these words from Archbishop Desmond Tutu: [Jesus'] supreme work is to reconcile us to God and to one another and, indeed, to all of God's creation.  It is possible to have a new kind of world where there will be more compassion, more gentleness, more caring, more laughter, more joy for all of God's creation, because that is God's dream.  And God says, "Help me. Help me, help me realize my dream."   And from Jim Antel, a public theologian and pastor in the United Church of Christ:  God is calling all of us to unleash our imaginations, unmuzzle our mouths, unbind our hands, unshackle our feet, and open our wallets.  Each of us must use our unique God-given gifts to hasten the day when each human heart is governed not by grief but by hope…not by selfishness but by sharing.  Yes—God still has a dream…As we live into God's dream, we will rediscover who we truly are and all of creation will be singing.                      Climate Church, Climate World,  pages 168-169   Because the world is about to turn… St. Peter writes, Make your minds ready for action…   Put your hope in nothing but the grace that will be given when Jesus Christ is revealed.  Be children of obedience…It is through Christ that you are believers in God, the God who raised Jesus from the dead into glory…Therefore, love one another constantly, from the heart.  [I Peter 1:13,21-22] By the grace and great mercy of God we are born anew every day into a living hope because Jesus lives "above all and through all and in all."  Jesus walks with us.  Everything changes when you and I see him in every thing and every one.  Therefore, love one another constantly, from the depths of your hearts.   Daniel Erlander in a little book entitled Baptized, We Live, writes, "The ruler of the universe hides himself in the common, in the stuff of this earth.  God lives in creation; he lives in all… Here is God… in the home, in the forest, in the face of a child, in the sunset, in human love, in the enemy, in the mountains, in the cry of the poor, in the sea, in the sharing of food,  in the prison, in the sunshine, in the hospital, in the rain, in the aged, in governments, in the dying, in the air, in the broken home, in the stranger, in outer space, in the third world, in death."    Daniel writes:  Because of Jesus, we see God in all, weeping where there is pain and alienation, rejoicing where there is wholeness and love.     So, because God in Jesus is with and in us and all of creation, albeit often incognito as on the road to Emmaus, we may dare to believe that the world is about to turn, that other powerful autocrats and dictators besides Prime Minister Orban will soon be brought low.  We can live with hope that soon compassion and respect and a just peace will rise up, albeit imperfectly, in the Middle East, in Eastern Europe, in Africa, and, yes, in our own country.   Imagine that one day, maybe 50 or 60 years from now, our descendants asked us three questions about when in our day there was a great turning: 1.    "Ancestor, I hear stories about the period you are living in, with wars and preparations for wars, with some people absurdly rich while huge numbers are starving and homeless, with poisons in the seas and soil and air, and with the dying of many species.  We are still experiencing the effects of all that.  What was it like for you to live with this knowledge?" 2.    "Ancestor, we have songs and stories that tell of what you and your friends did back then for the Great Turning… You must have felt lonely and confused at times, especially at the beginning.  What were some of the first steps you took?" 3.    "Ancestor, I know you didn't stop with those first actions on behalf of life on Earth.  Where did you find the strength to continue working so hard, despite all the obstacles and discouragement?"                                          Active Hope, page 155   Let us sing "God Bestows on Every Sense," a song of hope and of "signs of what the earth will be."   Amen.

Luke 24:13-35 - On the Road to Emmaus 13 Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him. 17 He asked them, “What are you discussing together as you walk along?” They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?” 19 “What things?” he asked. “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn't find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.” 25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. 28 As they approached the village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” 33 They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34 and saying, “It is true! The Lord has risen and has appeared to Simon.” 35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

Over the last couple of weeks, we have had an up-close glimpse of multiple encounters Jesus experienced. Each one leaving us with questions we should ask in our own lives… Don't you just love a bunch of questions this early in the morning!!! First with the Pharasees which should cause us to pause and ponder if there is any truth in us that reveals hypocrisy vs a real trust and faith in Jesus? And then as a result of His encounter with Mary of Magdala – are we able to say I have met him and I am different? Now this morning we are going to add a few more questions? I invite you to write these down and ponder them as we look at our next encounter. Do I truly want to encounter Jesus? Do I want the hope of Jesus in my life? Do I deeply believe Jesus will meet me where I am? Luke 24 beginning in verse 13 Now that same day two of them were going to a village called Emmaus, about seven miles[a] from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him. 17 He asked them, “What are you discussing together as you walk along?” They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?” “What things?” he asked.  “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn't find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.” 25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. BUT NOT JESUS! Lets PRAY Dear Jesus, I need you. I know you are my hope. Open my eyes and let me see you! Amen In my early career, I was a nursing home administrator – locally at Life Care Center (that is actually what brought us to the valley) I believe and know fully that God allowed that in my life to grow me in deeper dependence and knowledge of him. That is a whole other message. One of the hardest challenges of that job is staffing (anyone relate) The responsibility to the residents and staff was tremendous – taking me often to the point of desperation. I remember one particular day that my regional director had stopped by and on this visit he had his elementary aged son with him. When they arrived, I had been sitting at my desk praying and seeking the Lords help for how exactly we would meet the need for CNAs that day. As we talked – the little guy offered to pray for me. He prayed for a simple prayer or please provide today. The heart and faith of that young man was the encouragement, an encounter I needed to continue to trust in that moment. Let's look at Jesus encounter with 2 disciples on the road to Emmaus Right before we see our next encounter in Luke, we learn that the stone is rolled away! Jesus has risen and the women who discovered the empty tomb are being hit with doubt and disbelief by the disciples as they share this indescribable news.  28 As they approached the village to which they were going, Jesus continued on as if he were going    farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.  Jesus shows up and meets us where we are.   Jesus shows up and meets us where we are.  He is worthy of our hope JESUS SHOWS UP UNEXPECTED WAYS PLACES “ALL THAT CRYING I DID THIS MORNING” 2 BAGS OF GROCERIES MATTHEW 25 PHARISEES- JESUS ALWAYS ENCOUNTERED THEM  MARY MAGDALENE- FIRST TO HEAR HIM   ALWAYS EXISTING WITH THE FATHER-  GO BACK TO BEGINNING HOW HE APPROACHES US  SCRIPTURE GENESIS 3:6 6. “WHEN THE WOMAN SAW THAT THE FRUIT OF THE TREE WAS GOOD FOR FOOD AND PLEASING TO THE EYE, AND ALSO DESIRABLE FOR GAINING WISDOM, SHE TOOK SOME AND ATE IT. SHE ALSO GAVE SOME TO HER HUSBAND, WHO WAS WITH HER, AND HE ATE IT. SCRIPTURE GENESIS 3:7 7. THEN THE EYES OF THEM WERE OPENED, AND THEY REALIZED THEY WERE NAKED; SO THEY SEWED FIG LEAVES TOGETHER AND MADE COVERINGS FOR THEMSELVES. SCRIPTURE GENESIS 3:8 8. THEN THE MAN AND HIS WIFE HEARD THE SOUNDS OF THE LORD GOD AS HE WAS WALKING IN THE GARDEN IN THE COOL OF THE DAY, AND THEY HID FROM THE LORD GOD AMONG THE TREES OF THE GARDEN. SCRIPTURE GENESIS 3:9 9. BUT THE LORD GOD CALLED TO THE MAN, “WHERE ARE YOU?' The New English Bible describes them as "full of gloom."  THEY WERE NOT EXPECTING HIM-  DISCIPLES WEREN'T- MARY MAGDALENE DIDN'T  2ND TIME SAME DAY- DIDN'T RECOGNIZE HIM  SLOW OF HEART TO BELIEVE: JESUS TOLD THEM THE PROBLEM WITH THEIR BELIEF WAS MORE IN THEIR HEART THAN IN THEIR HEAD. WE OFTEN THINK THE MAIN OBSTACLES TO BELIEF ARE IN THE HEAD, BUT THEY ARE ACTUALLY IN THE HEART.   SCRIPTURE LUKE 24:28 28. “AS THEY APPROACHED THE VILLAGE TO WHICH THEY WERE GOING, JESUS CONTINUED ON AS IF HE WERE GOING FARTHER. (APPARENTLY WAST GONNA STAY) SCRIPTURE LUKE 24:29 29. BUT THEY URGED HIM STRONGLY, “STAY WITH US, FOR IT IS NEARLY EVENING; THE DAY IS ALMOST OVER.“ SO HE WENT IN TO STAY WITH THEM. JESUS WON'T FORCE HIMSELF  STAYS WHERE INVITED  WHEN TWO SAINTS ARE TALKING TOGETHER, JESUS IS VERY LIKELY TO COME AND MAKE THE THIRD ONE IN THE COMPANY. TALK OF HIM, AND YOU WILL SOON TALK WITH HIM, “SPURGEON SCRIPTURE LUKE 24:30 30. WHEN HE WAS AT THE TABLE WITH THEM, HE TOOK BREAD AND BROKE IT AND BEGAN TO GIVE IT TO THEM. SCRIPTURE LUKE 24:31 31. THEN THEIR EYES OPENED AND THEY RECOGNIZED HIM, AND HE DISAPPEARED FROM THEIR SIGHT. SCRIPTURE LUKE 24:32 32. THEY ASKED EACH OTHER, “WERE NOT OUR HEARTS BURNING WITHIN US WHILE HE TALKED WITH US ON THE ROAD AND OPENED THE SCRIPTURES TO US?” V 27- AND BEGINNING WITH MOSES AND ALL THE PROPHETS, HE EXPLAINED TO THEM WHAT WAS SAID AND IN ALL THE SCRIPTURES CONCERNING HIMSELF  IMAGINE THAT CONVERSATION- THAT TEACHING? SCRIPTURE LUKE 24:33 33. THEY GOT UP RETURNED AT ONCE TO JERUSALEM. THERE THEY FOUND THE ELEVEN AND THOSE WITH THEM, ASSEMBLED TOGETHER. WHEN YOU ENCOUNTER JESUS- YOU GO   WHEN YOU ENCOUNTER JESUS YOU SHARE  SCRIPTURE LUKE 24:34 34. AND SAYING “IT IS TRUE! THE LORD HAS RISEN AND HAS APPEARED TO SIMON.” SCRIPTURE LUKE 24:35 35. THEN THE TWO TOLD WHAT HAD HAPPENED ON THE WAY, AND HOW JESUS WAS RECOGNIZED BY THEM WHEN HE BROKE THE BREAD.” LEONARD SWEET They recognized him when he broke the bread  Cleopas- companion DIDN'T keep their experience to themselves -told it to the others.  Jesus seems to care well for all people- especially ones who are walking in the wrong direction.  COMMUNION GOOD FRIDAY STARTED AT THE TABLEAT THE TABLE AGAIN  WETHER A MEAL OR COMMUNION?  TODAY WE OFFER TWO WAYS TO ENCOUNTER HIM  ONE THROUGH THESE ELEMENTS-   TWO THROUGH PRAYER  30So they asked him, “What miraculous sign then will you give that we may see it and believe you? What will you do? 31Our forefathers ate the manna in the desert; as it  is written: ‘He gave them bread from heaven to eat.' “  32Jesus said to them, “I tell you the truth, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33For the bread of God is he who comes down from heaven and gives life to the world.” 34“Sir,” they said, “from now on give us this bread.” 35Then Jesus declared, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty. 36But as I told you, you have seen me and still you do not believe. 37All that the Father gives me will come to me, and whoever comes to me I will never drive away.   This food won't keep your body alive. It won't keep your stomach from growling or your throat from being thirsty. This food isn't designed to sustain the body, it's designed to sustain the soul. It's designed to help you be in constant communion with the One who created you, and the One who redeemed you. This food is to nourish the soul. MATTHEW 26:26-28 26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” 27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins. MAYBE YOU JUST WANT TO PRAY TODAY YOU NEED AN ENCOUTNER WITH HIM A FRESH ENCOUNTER WITH HIM- YOU COULD ASK SOMEONE TO COME AND PRAY - OR WE HAVE A FEW PEOPLE WHO WILL PRAY WITH YOU/FOR YOU

Join us as we dig deeper into the teaching on "What's the answer: What did Jesus tell them?", found in Luke 24:13-27 - the story of 2 men "On the Road to Emmaus." Two men are on their way, walking to the town of Emmaus are joined by Jesus.  Let's focus in on who these men were. For one of them we are given his name. Luke 24:18 " One of them, named Cleopas, asked Jesus, …" Cleopas is not mentioned anywhere else in the Bible, but there is another name very similar - Clopas - and this name is mentioned other places in the Bible. Over the centuries, many believers, scholars and teachers have considered that Cleopas and Clopas could be one and the same person. John 19:25 "Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene."  Clopas sounds very much like Cleopas, a simple shortening of the name. So one of the men walking to Emmaus may have been the husband of one of the women who stood at the foot of the cross at Jesus crucifixion. If Cleopas and Clopas as the same person - here's what we know from early Christian historians - Eusebius (c.260-339 AD) says, "They all discussed together who ought to succeed James, and all unanimously decided that Symeon, son of the Clopas mentioned in the Gospel, was worthy of the bishop's throne. It is said that he was the first cousin of the Savior, for Hegesippus relates that Clopas was the brother of Joseph."  (Joseph was Jesus' step-father, making Clopas Jesus' uncle.) Who was the other disciple on the road to Emmaus? Some have thought maybe it was Cleopas' wife. Others have thought it may have been one of Cleopas' sons. Or maybe it was Luke. - the author of the Gospel of Luke. And writer of this story found in Luke 24.  Pastor ends with a recommendation for further study: Easter Enigma by John Wenham.      Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class For more check out the series, "What's the Answer"  https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

In 2026, FPC is celebrating Big Belonging: that we belong to God, we are beloved by Him, and that He delights in us.Message by Doug Bunnell, recorded live April 5, 2026 at First Presbyterian Church of Bellingham. Luke 24:13-3513 Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but they did not see him.” 25 Then he said to them, “Oh, how foolish you are and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah should suffer these things and then enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him, and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” 33 That same hour they got up and returned to Jerusalem, and they found the eleven and their companions gathered together. 34 They were saying, “The Lord has risen indeed, and he has appeared to Simon!” 35 Then they told what had happened on the road and how he had been made known to them in the breaking of the bread.

On the road to Emmaus, two disciples walk away from the empty tomb confused and disappointed, even after hearing the resurrection preached to them. In this episode we see how Jesus meets them in their blindness, draws out their unbelief, and then does what they cannot—interpreting all of Scripture and finally giving himself in the breaking of the bread. In line with Martin Luther, faith isn't manufactured by understanding or effort, but created when Christ himself delivers the promise—so that the risen Lord isn't a manufactured confession, but because he makes himself known.GOSPEL Luke 24:13-3513 Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad.g 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth,h who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel.i Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” 25 Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah should suffer these things and then enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” 33 That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. 34 They were saying, “The Lord has risen indeed, and he has appeared to Simon!” 35 Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

https://www.bible.com/events/49592769 Church of the Nazarene - East Rockingham Campus Encounters Part 3 The Emmaus Road encounter Today we continue in our Easter teaching series called Encounters. We are looking at different stories in the bible where people personally encounter Jesus. Today we are looking at Jesus' encounter with two disciples walking down the Emmaus Road What did this encounter mean for them? What can we learn for our lives today? ‭‭Luke‬ ‭24‬:‭13‬-‭16‬‬ Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus himself came up and walked along with them; but they were kept from recognizing him. In Lukes Gospel, this is the first post-resurrection encounter of Jesus. As they are walking along, the text says they were discussing everything that had happened. The language here indicates this more than a casual discussion- it was one of passion and perhaps even debate. Disillusioned and confused, they start walking away- trying to sort it all out as they go down the road. And that's when Jesus shows up. ‭‭Luke‬ ‭24‬:‭17‬‬ He asked them, “What are you discussing together as you walk along?” They stood still, their faces downcast. The weight they were carrying becomes clear as Jesus invites himself into their conversation. Literally the emotion, the burden of what has just taken place is written all over their face. ‭‭Luke‬ ‭24‬:‭18‬-‭21‬‬ One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?” “What things?” he asked. “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. In the Jewish tradition, 3 days after death was the point of no return- death was final at that point. For these disciples, it was more than Jesus that was dead- their hope of him overthrowing the Roman's and returning the nation of Israel to a place of prominence and freedom was over too. What they had focused on, what they thought was sure to come, what they were excited about- was over. It didn't come, and seemingly never would. Have you ever been there? ‭‭Luke‬ ‭24‬:‭22‬-‭24‬‬ In addition, some of our women amazed us. They went to the tomb early this morning but didn't find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.” ‭‭Luke‬ ‭24‬:‭25‬-‭27‬‬ He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. Jesus continues the conversation with some stiff words- calling out their resistance to believing all that was written about Jesus. It's interesting here- Jesus doesn't go after them for not believing his own teaching, or his own words about his identity and resurrection. He doesn't even rebuke them for not believing the testimony of the women, or the other disciples, or even the empty tomb itself. He calls them out because they have not believed what the word of God, the bible said about him. ‭‭Luke‬ ‭24‬:‭28‬-‭29‬‬ As they approached the village to which they were going, Jesus continued on as if he were going farther. But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them. Jesus was willing to walk a little while with these disciples as they were walking away. But he stayed with them because they asked. ‭‭Luke‬ ‭24‬:‭30‬-‭32‬‬ When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?” One encounter is all it took and their hearts were aflame with hope. The scriptures and the stories they couldn't figure out, were now alive and right in front of them. And their hearts were on fire. All of the information, the questions, the thoughts they had about Jesus, came alive in the person of Jesus, right before their eyes. This was the encounter that changed everything for these two disciples. ‭‭Luke‬ ‭11‬:‭9‬-‭13‬‬ “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. “Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion? If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!” We know from this encounter story that Jesus is alive. We know that he is the fulfillment of God's redemptive plan according to the scriptures. And he is still encountering people who are seeking him in the every day events of life. The question that remains for us is simply this: Will you look for Jesus, right here? Here in the everyday moments and needs of your life? Will you ask, seek, and knock for an encounter with Jesus himself?

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We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --The resurrection marked a new day in the Kingdom of heaven and it's impact on earth. Then the angel spoke to the women. “Don't be afraid!” he said. “I know you are looking for Jesus, who was crucified. He isn't here! He is risen from the dead, just as he said would happen. Come, see where his body was lying. Matthew 28:5-6 NLTA meeting with the elders was called, and they decided to give the soldiers a large bribe. They told the soldiers, “You must say, ‘Jesus' disciples came during the night while we were sleeping, and they stole his body.' If the governor hears about it, we'll stand up for you so you won't get in trouble.” So the guards accepted the bribe and said what they were told to say. Their story spread widely among the Jews, and they still tell it today. Matthew 28:12-15 NLT Denying God's presence and authority won't diminish Him, but it will destroy you. I won't believe it unless I see the nail wounds in his hands, put my fingers into them, and place my hand into the wound in his side.” John 20:25 NLTIt's not our circumstances that will determine whether we recognize and follow Jesus or not, but the condition of our hearts that make the difference.Plow up the hard (Fallow) ground of your hearts, for now is the time to seek the LORD, that he may come and shower righteousness upon you. Hosea 10:12 NLTsame day two of them were walking to the village, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was. Luke 24:13-16 MSG Difficulty is a great canvas for God's masterpiece of redemption.He asked them, “What are you discussing so intently as you walk along?” They stopped short, sadness written across their faces. Luke 24:17 NLTWe all have moments, days, even seasons of despair, but Jesus is faithful to walk with us when we do.Then one of them, Cleopas, replied, “You must be the only person in Jerusalem who hasn't heard about all the things that have happened there the last few days.” Luke 24:18 NLT Don't get yourself confused with God - Smith Wigglesworth Hope is a head turner meant to draw our attention to Jesus. Then he said to them, “So thick-headed! So slow-hearted! Why can't you simply believe all that the prophets said? Don't you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?” Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him. Luke 24:25-27 MSGThey said to each other, “Didn't our hearts burn within us as he talked with us on the road. Luke 24:32 NLTWe all have a road to walk, but it's not a road we will ever have to walk alone!-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

Today’s Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel – Luke 24:13-35 – That very day, the first day of the week, two of Jesus' disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus Himself drew near and walked with them, but their eyes were prevented from recognizing Him. He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. One of them, named Cleopas, said to Him in reply, “Are You the only visitor to Jerusalem who does not know of the things that have taken place there in these days?” And He replied to them, “What sort of things?” They said to Him, “The things that happened to Jesus the Nazarene, Who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed Him over to a sentence of death and crucified Him. But we were hoping that He would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find His Body; they came back and reported that they had indeed seen a vision of angels who announced that He was alive. Then some of those with us went to the tomb and found things just as the women had described, but Him they did not see.” And He said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?” Then beginning with Moses and all the prophets, He interpreted to them what referred to Him in all the Scriptures. As they approached the village to which they were going, He gave the impression that he was going on farther. But they urged Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them. And it happened that, while He was with them at table, He took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized Him, but He vanished from their sight. Then they said to each other, “Were not our hearts burning within us while He spoke to us on the way and opened the Scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the Eleven and those with them who were saying, “The Lord has truly been raised and has appeared to Simon!” Then the two recounted what had taken place on the way and how He was made known to them in the breaking of the bread. Bishop Sheen quote of the day

Gospel Luke 24:13-35 That very day, the first day of the week, two of Jesus' disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. One of them, named Cleopas, said to him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?” And he replied to them, “What sort of things?” They said to him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his Body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see.” And he said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the Scriptures. As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the Eleven and those with them who were saying, “The Lord has truly been raised and has appeared to Simon!” Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread. Reflection It's fascinating that in these stories, when Jesus appears in the flesh, they do not recognize him. But when he speaks or when he explains Scripture, whenever he is doing what he longs to do most, they feel his presence instantly in that gift of his desire and his longing for them to understand and to live out his teaching. So what it reminds me of very much that this presence of God in the world today is not so much that He physically walks around us, but that he dwells in our hearts and resonates from there, his healing and his loving presence. It's all about his presence. That's what will never go away. That's what stays always. That is what they could never kill. Closing Prayer Father, you have told us as you told the disciples, that you have not deserted us on this place we live in. As you said, you would be with us always, and help us to grow in our imagination, our curiosity to how this works, because it draws us into the work of the church. The work that we have as beings called to a new life. And in living that life, we are reflecting the presence of this man, God, Jesus. And he is there now with us, through us, for us and for each other. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

On the Road to Emmaus 13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

Happy Easter! This morning, Sam will be sharing about the experience of resurrection. This is the audio podcast.

Happy Easter! This morning, Sam will be sharing about the experience of resurrection. This is the audio podcast.

We appreciate you tuning into this episode in the 7th season of the Ray Reynolds Rap podcast. If we can pray for you in anyway please email us at rayreynoldsrap@gmail.com. If you are interested in a deeper, richer study of the Bible please download the FREE study guides available for a limited time. We also encourage you to sign up for a FREE Bible course for a comprehensive study of the entire Bible.The ministry of Reynolds Rap is meant to bring a message of inspiration and encouragement. Our hope it will bless you to find your calling and inspire you to engage in your own distinctive and personal ministry.  Our goal is to help mentor, coach, and motivate you.  We will do this through sharing Scriptures, Bible studies, blogs, podcasts, and LIVE videos.  Our website has many tools to help you in your walk with God to maintain an authentic Christian life (www.rayreynoldsrap.com).This podcast is partially sponsored by Peachtree Press LLC (www.peachtreepress.org), Getting To Know Your Bible (www.gettingtoknowyourbible.com), the Summerdale Church of Christ (www.summerdalechurch.org), and the Reclaiming Hope Ministry (www.reclaiminghopeministry.com).#ReynoldsRap #WixBlog #authentic #Christian #positive #practical #community #God #Jesus #Facebook #Twitter #Instagram #YouTube #Reddit #Substack #Christianity #ReclaimingHope #RayReynolds #MistyReynolds #counseling #PeachtreePress #inspiration #encourage #positive #rayreynoldsrap #reclaiminghopeministry #summerdale #churchofchrist #growinginChrist #story #Cleopas #Mary

Luke 24:13-17  Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus Himself came up and walked along with them; but they were kept from recognizing Him. He asked them, 'What are you discussing together as you walk along?' They stood still, their faces downcast.DISCOURAGEMENT is dissatisfaction with the past, distaste for the present, and distrust of the future.DISCOURAGEMENT is often the gap between EXPECTATION and REALITY.1. Remember God's PROMISES.Luke 24:18-21  One of them, named Cleopas, asked Him, 'Are You the only one visiting Jerusalem who does not know the things that have happened there in these days?' 'What things?' He asked. 'About Jesus of Nazareth,' they replied. 'He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed Him over to be sentenced to death, and they crucified Him; but we had hoped that He was the one who was going to redeem Israel. And what is more, it is the third day since all this took place.'Luke 24:25  He said to them, 'How foolish you are, and how slow to believe all that the prophets have spoken!'FAITH is trusting what God has SAID even when it does not line up with what you currently SEE.Hebrews 13:5  'Never will I leave you; never will I forsake you.'Psalm 34:18  'The Lord is close to the brokenhearted and saves those who are crushed in spirit.'Romans 8:28  'And we know that in all things God works for the good of those who love Him, who have been called according to His purpose.'John 16:33  'I have told you these things so that in Me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.'2. Recognize Jesus' PRESENCE.Do not be so consumed with what is happening TO YOU that you miss who is WITH YOU.Luke 24:28-29  As they approached the village to which they were going, Jesus continued on as if He were going farther. But they urged Him strongly, 'Stay with us, for it is nearly evening; the day is almost over.' So He went in to stay with them.Revelation 3:20  'Here I am! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and eat with that person, and they with Me.'3. Respond to God's POWER.Luke 24:31-34  Then their eyes were opened and they recognized Him, and He disappeared from their sight. They asked each other, 'Were not our hearts burning within us while He talked with us on the road and opened the Scriptures to us?' They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, 'It is true! The Lord has risen.'The resurrection is not just an EVENT to celebrate; it is a MIRACLE to experience.Real CHANGE begins when you RESPOND.

Here is the outline for this Easter message: A Stranger on the Road (v 13-19a) The Gospel According to Cleopas (v 19b-24) The Gospel According to the Old Testament (v 25-27) Burning Hearts and Open Eyes (v 28-35) You can watch this message here.

Luke 24:13-35Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus himself came up and walked along with them; but they were kept from recognizing him.He asked them, “What are you discussing together as you walk along?”They stood still, their faces downcast. One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”“What things?”he asked.“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. In addition, some of our women amazed us. They went to the tomb early this morning but didn't find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.As they approached the village to which they were going, Jesus continued on as if he were going farther. But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them.  Then their eyes were opened and they recognized him, and he disappeared from their sight.  They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, “It is true! The Lord has risen and has appeared to Simon.” Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: EasterLuke 24:13-49 (ESV)13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate before them.44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”Sermon OutlineThe resurrection of Jesus is perplexing and our world is complicated, so it is worth asking what Easter is about if we want to experience the joy and wonder of it:1. Easter is about Jesus in our messy world.v21 “but we had hoped…” v26-27 “was it not necessary that the Christ should suffer these things and enter into his glory?”2. Easter is about a spiritual transformation where God reveals what brings us life.v16 “their eyes were kept from recognizing him”vv30-32 “he took the bread… and their eyes were open… ‘did not our hearts burn…?'” (vv34-35 - “he is risen indeed”)vv44-48 “he opened their minds to understand the scriptures…” 3. Easter is about God granting peace so we can have joy even while things are being worked out.v36 “Jesus himself stood among them… ‘peace'” v41 “they disbelieved for joy”Prayer of ConfessionOur life-giving God: even as we hear the good news with hope, we confess our unbelief. There are things we don't want to believe, and there are things we don't want to do. We admit the problem is deeper than we have discerned and we are guilty in ways we have not acknowledged. Forgive every sinful thought, word and action. We want the peace and joy offered to us in Christ, but our hearts are hard and our minds resistant to belief. We thank you that you are gracious, giving us what we have not earned, and generously granting life in such a costly way. Transform us so we see Jesus and that we come alive with new life in him. Amen.Questions for ReflectionWhat about life or our world doesn't make sense? How do those things affect you?What about Christianity doesn't make sense? What don't you understand, or have trouble believing?What is the significance of Jesus' death? What is the significance of his resurrection? How can anyone best learn and understand why he had to suffer and enter into glory?What keeps you from “seeing” Jesus? As you reflect on yourself, is there anything that may prohibit you from recognizing him, his presence, the meaning of his teachings or what he did?Have you ever had a spiritual experience where you sensed God's presence or activity? If so, what was it like? What did you experience? What were the circumstances?If you begin to see how all things come together in Jesus, and that God and His plan are more remarkable than you could have imagined – what would you expect to experience?How does the gospel bring joy? What in the story of Jesus' sufferings and glory can bring you gratitude, wonder, hope, or some experience of goodness?How can you deal with the questions you still have, or the confusion you still experience? What are healthy ways of trusting God, following Christ, and living faithfully even when it is hard, or you lose a sense of its purpose?

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: EasterLuke 24:13-49 (ESV)13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate before them.44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”Sermon OutlineThe resurrection of Jesus is perplexing and our world is complicated, so it is worth asking what Easter is about if we want to experience the joy and wonder of it:1. Easter is about Jesus in our messy world.v21 “but we had hoped…” v26-27 “was it not necessary that the Christ should suffer these things and enter into his glory?”2. Easter is about a spiritual transformation where God reveals what brings us life.v16 “their eyes were kept from recognizing him”vv30-32 “he took the bread… and their eyes were open… ‘did not our hearts burn…?'” (vv34-35 - “he is risen indeed”)vv44-48 “he opened their minds to understand the scriptures…” 3. Easter is about God granting peace so we can have joy even while things are being worked out.v36 “Jesus himself stood among them… ‘peace'” v41 “they disbelieved for joy”Prayer of ConfessionOur life-giving God: even as we hear the good news with hope, we confess our unbelief. There are things we don't want to believe, and there are things we don't want to do. We admit the problem is deeper than we have discerned and we are guilty in ways we have not acknowledged. Forgive every sinful thought, word and action. We want the peace and joy offered to us in Christ, but our hearts are hard and our minds resistant to belief. We thank you that you are gracious, giving us what we have not earned, and generously granting life in such a costly way. Transform us so we see Jesus and that we come alive with new life in him. Amen.Questions for ReflectionWhat about life or our world doesn't make sense? How do those things affect you?What about Christianity doesn't make sense? What don't you understand, or have trouble believing?What is the significance of Jesus' death? What is the significance of his resurrection? How can anyone best learn and understand why he had to suffer and enter into glory?What keeps you from “seeing” Jesus? As you reflect on yourself, is there anything that may prohibit you from recognizing him, his presence, the meaning of his teachings or what he did?Have you ever had a spiritual experience where you sensed God's presence or activity? If so, what was it like? What did you experience? What were the circumstances?If you begin to see how all things come together in Jesus, and that God and His plan are more remarkable than you could have imagined – what would you expect to experience?How does the gospel bring joy? What in the story of Jesus' sufferings and glory can bring you gratitude, wonder, hope, or some experience of goodness?How can you deal with the questions you still have, or the confusion you still experience? What are healthy ways of trusting God, following Christ, and living faithfully even when it is hard, or you lose a sense of its purpose?

As the Savior's mortal ministry draws to its sacred climax, the New Testament highlights a devoted group of women whose faith and service quietly shape the final hours of Jesus Christ's life. In the days leading up to the Crucifixion, women appear as faithful disciples who minister with courage and devotion. The Gospels describe a woman in Bethany—identified as Mary, the sister of Martha and Lazarus—who anoints Jesus with precious ointment, symbolically preparing Him for His burial and demonstrating profound spiritual insight. Other faithful women, including Mary the mother of Jesus and Martha of Bethany, had long served the Savior and supported His ministry. Their acts of hospitality, discipleship, and devotion reflect a pattern of covenant service—women who recognized the Savior and responded with love, generosity, and spiritual sensitivity. At the time of the Crucifixion, when many others had fled in fear, several faithful women remained near the cross, becoming eyewitnesses of the Savior's sacrifice. Among them were Mary the mother of Jesus, Mary Magdalene, Mary the wife of Cleopas, and Salome, along with other devoted disciples who had followed Him from Galilee and ministered to His needs. Their presence reflects remarkable courage and loyalty as they comfort one another and remain close to the Lord in His final mortal moments. These women would later play crucial roles in the sacred events surrounding His burial and Resurrection, preparing spices and returning to the tomb in loving service. From the preparation of the Last Supper to the sorrowful vigil at Golgotha, the women of the New Testament stand as powerful witnesses of Christ—models of faithful discipleship who served, mourned, and ultimately rejoiced in the triumph of their risen Redeemer.