Podcast appearances and mentions of thomas brooks

In this profound episode of the Reformed Brotherhood, Tony Arsenal and Jesse Schwamb delve deeply into the Parable of the Tares (Matthew 13:24-30), exploring its implications for Christian assurance. Building on their previous discussion, they examine how this parable speaks to the mixed nature of the visible church, the sovereignty of Christ over His kingdom, and most significantly, the doctrine of assurance. Through careful theological reflection, the hosts unpack how true believers can find solid ground for assurance not in their own works or fruit-checking, but in the promises of Christ and the testimony of the Holy Spirit. This episode offers both encouragement for those struggling with doubts and a sobering challenge to those resting in false assurance. Key Takeaways The Parable of the Tares teaches that the visible church will be mixed until the final judgment, containing both true believers (wheat) and false professors (tares) who may appear outwardly similar. True assurance is not based primarily on good works but on the promises of Christ, the inward testimony of the Holy Spirit, and the evidences of grace in our lives. False assurance is a real danger, as many who think they belong to Christ will discover at the final judgment that they never truly knew Him. The Westminster Confession of Faith (Chapter 18) provides a helpful framework for understanding biblical assurance as the proper possession of every Christian. Christ's role as the divine Master of the house (the world) and Lord of the angels is subtly yet powerfully affirmed in this parable, grounding our assurance in His sovereignty. Good works are the fruit of assurance, not its cause—when we are secure in our salvation, we are freed to serve Christ joyfully rather than anxiously trying to earn assurance. The final judgment will bring perfect clarity, revealing what was hidden and separating the wheat from the tares with divine precision that humans cannot achieve now. The Doctrine of Assurance: Reformed Understanding The Reformed tradition has always emphasized that believers can and should have assurance of their salvation—a conviction recovered during the Reformation in contrast to Rome's teaching. As Tony noted when reading from the Westminster Confession of Faith (Chapter 18), this assurance is "not a bare conjectural and probable persuasion grounded upon a fallible hope, but an infallible assurance of faith founded upon the divine truth of the promises of salvation." This assurance rests on three pillars: the promises of God in Scripture, the inward evidence of grace, and the testimony of the Holy Spirit witnessing with our spirit. What makes this understanding particularly comforting is that it shifts the foundation of assurance away from our performance to God's faithfulness. While self-examination has its place, the Reformed understanding recognizes that looking too intensely at our own hearts and works can lead either to despair or to false confidence. Instead, we're directed to look primarily to Christ and His finished work, finding in Him the anchor for our souls. The Problem of False Assurance One of the most sobering aspects of the Parable of the Tares is its implicit warning about false assurance. Just as the tares resemble wheat until maturity reveals their true nature, many professing Christians may outwardly appear to belong to Christ while inwardly remaining unregenerate. As Jesse observed, "The tares typically live under false assurance. They may attend church, confess belief, appear righteous, yet their hearts are unregenerate. Their faith is maybe historical, it's not saving, it could be intellectual, but it's not spiritual." This echoes Jesus' warning in Matthew 7 that many will say to Him, "Lord, Lord," but will hear the devastating response, "I never knew you." The parable teaches us that this self-deception is not always conscious hypocrisy but often the result of spiritual blindness. As Jesse noted, referencing Romans 1, Ephesians 4, and 1 Corinthians 2, the unregenerate are "not merely ignorant, they're blinded... to the spiritual truth by nature and by Satan." This understanding should prompt humble self-examination while simultaneously driving us to depend not on our own discernment but on Christ's perfect knowledge and saving work. Memorable Quotes "Assurance is the believer's arc where he sits Noah alike quiets and still in the midst of all distractions and destructions, commotions and confusions." - Thomas Brooks, quoted by Jesse Schwamb "When we are confessing, repenting, seeking like our status in Christ because of Christ, then we have confidence that we are in fact part of the children of God. When everything is stripped away from us and all we're crying out is only and completely and solely and unequivocally Jesus Christ, then I think we have great reason to understand that we should be confident in our assurance." - Jesse Schwamb "The sacrifice and the service that a husband performs for his wife, whom he loves and trusts and is committed to and knows that she's faithful and committed to him, that is not causing that faithfulness. It's not causing that trust and that love. It is the outcome and the outflow of it." - Tony Arsenal on how good works flow from assurance rather than cause it Resources Mentioned Scripture: Matthew 13:24-30, Matthew 7:21-23, Romans 1, Ephesians 4, 1 Corinthians 2, 2 Timothy 3:5 Westminster Confession of Faith: Chapter 18 "Of Assurance of Grace and Salvation" Thomas Brooks: "Precious Remedies Against Satan's Devices" YouTube Channel: My Wild Backyard Khan Academy: Educational resource recommended during "Affirmations and Denials" segment Full Transcript Jesse Schwamb: Welcome to episode 466 of the Reform the Brotherhood. I'm Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey brother. We're going back to the farm again. Can't stop. Won't stop. Tony Arsenal: Yeah. Yeah. I'm stoked. [00:01:02] Discussion on the Parable of the Tears Tony Arsenal: The last week's discussion was interesting and I think, um, it's gonna be nice to sort of round it out and talk about some things you might not think about, uh, when you first read this parable. So I'm, I'm pretty excited. Jesse Schwamb: Oh, what a tease that is. So if you're wondering what Tony's talking about, we're hanging out. In Matthew 13, we are just really enjoying these teachings of Jesus. And they are shocking and they're challenging, and they're encouraging, and they're awesome, of course. And so we're gonna be finishing out the Parable of the Tears and you need to go back and listen to the previous conversation. This, this is all set up because we have some unfinished business. We didn't talk about the eschatological implications. We have this really big this, this matza ball hanging over us. So to speak, which was the, do the TAs in this parable even know that they are tarry, that they are the TAs? And so in this parable, the disciples learn that the kingdom itself, God's kingdom, the kingdom that Jesus is enumerating and explaining and bringing into being, they are learning that it's gonna be mixed in character. So that's correcting this expectation that the kingdom would be perfectly pure and would have, would evolve righteous rule over all of the unrighteous world. And so it's a little bit shocking that Jesus says, listen, they're gonna be. Tears within the wheats that is in the world, the seed that God himself, the sun has planted and that they're gonna exist side by side for a long time. And so we, they have to wait patiently and give ourselves to building up the wheats as the sons of the kingdom and be careful in their judgment, not to harm those who are believers. We covered a lot of that last week, but left so much unsaid we couldn't even fit it in. This is gonna be jam packed, so I'm gonna stop giving the tees instead start moving us into affirmations and denials. [00:02:45] Affirmations and Denials Jesse Schwamb: It's of course that time in our conversation where we either affirm with something really like or we think is undervalued or we deny against something that we don't really like or is a little overvalued. So as I usually say to you, Tony, what have you got for us? [00:03:00] YouTube Channel Recommendation: My Wild Backyard Tony Arsenal: I am affirming a YouTube channel. Um, I, I think the algorithm goes through these cycles where it wants me to learn about bugs and things because I get Okay, like videos about bugs. And so I'm, I'm interested. There's been this, uh, channel that's been coming up on my algorithm lately called My Wild Backyard, and it, it's a guy, he's like an entomologist. He seems like a, a like a legit academic, but what he does is he basically goes through and he talks about different bugs, creepy crawlies, looks at like snakes, all that kinds of stuff. It seems like his wheelhouse is the stuff that can kill you or hurt you pretty bad. Nice. But, um, it's interesting and it's. It's good educational content. It's, you know, it's not sensationalized, it's not, uh, it's not dramatized. Um, it's very real. There's occasionally an instance where he, he's not, sometimes he will intentionally get bit or stung by an, uh, by an animal to show you what it does. So he can experience and explain what he's experiencing. And sometimes he just accidentally gets bit or stung. And so those are some of the most interesting ones. So like, for example, just looking at his, his channel, his most recent, um, his most recent video is called The most venomous Desert Creatures in the US ranked the one previous was. The world's most terrifying arachni isn't a spider. And then previous to that was what happens if a giant centipede bites you? So it's interesting stuff. If you are one of those people that likes bugs and likes creepy crawlies and things, um, this is definitely the channel for you if you're not one of those people. I actually think this probably is the channel for you too. 'cause it kind of demystifies a lot of this stuff. Um. You know, for example, he, he will commonly point out that, um, spiders don't wanna bite you and they just wanna leave you alone. And, and as long as you leave them alone, even, even something like a black widow, which people are terrified of, and I think, right, rightfully so. I mean, they can be scary. Those can be scary bites. He'll, he'll handle those, no problem. And as long as he's not like putting downward pressure on them, uh, they have no interest in biting, they really just want to get away. So even seeing that kind of stuff, I think can help demystify and, and sort of, uh, make it a little bit easier. So my Wild Backyard, he can find it on YouTube. Um, he's safe for kids. He's not, he's not cussing even. I mean, I think occasionally when he gets bit on accident, you might, you know, you might have a beep here or there, but, um, he's not, he's not regularly swearing or things like that. And he does a pretty good job of adding that stuff out. Jesse Schwamb: What a great title for that, isn't it? This, yeah. Confluence of your backyard. That space that seems domesticated is also stealing its own. Right. Wild. And there's a be Yeah. Both those things coming together. Tony Arsenal: Yeah. Yeah. It, it's interesting stuff and it's really good. I mean, it's really compelling videography. He does a good job of taking good photos. You'll see insects that you usually won't see, or spiders you usually won't see. Um, so yeah, it's cool. Check it out. [00:05:51] Discussion on Spiders and Creepy Crawlies Jesse Schwamb: What are you, uh, yeah, I myself would like to become more comfortable with the arachni variety. If only be, I mean, I don't know. It's, it's a weird creature, so my instinct is to be like, kill them all. And then if I can't find them and I know they're around, then we just burn everything that we own. Tony Arsenal: Yeah. Jesse Schwamb: They just can't sink into the ground fast enough. Tony Arsenal: Yeah. There's something about the way they move, like their, their bodies don't move the way you would anticipate them to. Right. And it freaks, it just weirds out human sensibilities, so. Right. Jesse Schwamb: They're also like, I find them to be very surprising. Often. It's not kind of a, a very like, kind of measured welcome into your life. It's like you just go to get in the shower and there's a giant spider. Yeah. Oh yeah. Although I guess that spider, he's, he or she's probably like, whoa, where'd you come from? You know, like, yeah. He's like, I was just taking a Tony Arsenal: shower. You know what's interesting? Um, I saw another video was on a different channel, um, like common jumping spiders. Yeah. Which there are like hundreds of species of common jumping spiders. Jesse Schwamb: True. Tony Arsenal: Um, but spiders and jumping spiders specifically, actually you can form almost like a pet bond with, so like the, that jumping spider that like lives in your house and sees you every day. He, he probably knows who you are and is like, comfortable with you. And they've done studies that like you can actually domesticate jumping spiders, so they're not as foreign and alien as you might think. Although they certainly do look a little bit strange and weird. And the way their bodies move is almost designed to weird out people like it just the skinness, like the way their legs skitter and move it, it just is, it's, it triggers something very primal in us to That's wild. Be weirded out by it. Yeah. Jesse Schwamb: It's wild. I love it. That's a good, a affirmation. I'm definitely gonna check that out. I, any, anything? I really want to know what the, what like the terrifying arachni is. That's not a spider. Tony Arsenal: It's a, well, it's called a camel spider, but it's not really a spider. Oh, Jesse Schwamb: I know what you're talking about. That is kind of terrifying. Tony Arsenal: Yeah. They, they actually don't have any venom. Um, yeah. Check out the video. I mean, it, it was a good video. Um, but yeah, they're freaky looking and, um, but even that, like he was handling it No problem. Yeah. Like it wasn't, it wasn't aggressive with him once Wow. Once it figured out it wasn't, he wasn't trying to hurt him and, and that it couldn't eat him. Um, it, it just sort of like hung out until he let it go. So Jesse Schwamb: yeah, just be careful if you watch it one before bed or while in bed. Tony Arsenal: Yeah. Probably not right before bed. Yeah. You'll, you'll get the creepy crawlies all night. Jesse Schwamb: I love it. But there's something somewhat. Like invigorating about that isn't there? Like it's, it's kind of a natural, just like kind of holy respect for the world that God has created, that they're these features that are so different, so wild, so interesting and a little bit frightening, but in the sense that we just draw off from them because they're so different than what we are. Tony Arsenal: Yeah. Jesse Schwamb: And you know, again, there's places you would be happy to see them, but maybe your bathtub or like shooting out, like, you know, like where you live, the jumping spiders are legit and they will just pop out on you, you know? Yeah. You're just doing your own thing and then all of a sudden they're popping out. I think part of that is just that what, what gets me is like them just, you know, like I remember in my basement here, once one popped out from a rafter and then I was holding, happened to be holding up broom. My instinct just naturally was to hit it. I hit it with the broom and it went across the room and fell on an empty box and sounded like a silver dollar had hit the box. Like it was just a massive, I mean, again, like, it's like fish stories, like it's a massive spider. It was a big spider. Yeah. But you just don't expect to, to see that kind of thing. Or maybe, maybe I should, but anything that moves in that way, and again, like centipedes, man, forget it. We have those too, like in our basement. Like the long ones. Oh yeah. Yeah. That thing will come like squiggling down the wall at you, like eye level and you just wanna run up the stairs screaming like a little girl. Tony Arsenal: Yeah, you do run up the stairs screaming like a little girl. It's not that you want to, it's that usually you do. I don't mean like you specifically, although probably you specifically. Yeah. Oh yeah. Oh yeah. There's, yeah, you just react. Well, j Jesse enough freaking out. I mean, we're getting close to Halloween, so I suppose it's appropriate, but, uh, enough of that. What are you affirming or denying today? Jesse Schwamb: Once again, without like any coordination, mine is not unlike yours. I know you and I, we talk about the world in which we live, which God has created, and this lovely command, this ammunition to take dominion over that. And one of the things I appreciate about our conversations is I think you and I often have maybe not like a novel. Kinda perspective on that, but one that I don't hear talked about often and that is this idea of taking dominion over what it is possible to know and to appropriate, and then to apply onto wisdom. [00:10:27] Affirmation: Khan Academy Jesse Schwamb: And so my information is in that realm. It's another form of taking ownership of what's in the wild of knowledge that you can possess. And again, equal parts. What an amazing time to be alive. So I'm affirming with the website, Khan Academy, which I'm sure many are familiar with. And this website offers like. Thousands of hours. Uh, and materials of free instructional videos, practice exercises, quizzes, all these like really bespoke, personalized learning modules you can create for topics like math, science, computing, economics, history, art. I think it goes like even starting at like. Elementary age all the way up into like early college can help you study for things like the SAT, the LSAT AP courses, and I was revisiting it. I have an open account with them that I keep in love and I go back to it from time to time. And I was working on some stuff where I wanted to rehearse some knowledge in like the calculus space, do some things by hand, which I haven't done. And I was just like, I'm blown away at how good this stuff is. And it's all for free. I mean, you should donate if you. You get something from this because it's a nonprofit, but the fact that there are these amazing instructional videos out there that can help us get a better understanding of either things we already know and we can rehearse the knowledge or to learn something brand new essentially for free. But somebody's done all the hard work to curate a pedagogy for you. Honestly, this is incredible. So if you haven't looked at that website in a long time or maybe ever, and you might be thinking, what, what do I really wanna learn? Lemme tell you. There's a lot of interesting stuff there and it's so approachable and it's such a good website for teaching. And if you have children in particular, even if you're looking for help, either helping them with their own coursework or maybe to have like kind of a tutor on the side, this is so good. So I can't say enough good things recently about Khan Academy 'cause it's been so helpful to me and super fun to like just sit and have your own paced study and in the private and comfort of your own home or your desk at work or wherever it is that you need to learn it. To be able to have somebody teach you some things, to do a little practice exercises, and then to go on to the world and to apply the things you've learned. Ah, it's so good. Tony Arsenal: Nice. Yeah, I've, I've never done anything with Khan Academy. I'll have to check it out. There's, um, there's some skills of needing to brush up on, uh, at work that I am probably not gonna be able to find in my normal channels, so I'll have to see if there is anything going on there. Um, but yeah, that's, that's good stuff. And it's free. Love freestyle. It's, and of course, like Jesse Schwamb: things like this are legion. So whatever it is, whatever your discipline or your field of study or work is, there's probably something out there and, uh, might, I humbly maybe encourage you to, if you use something like that and it's funded by donations, it's worth giving, I think, because again, it's just an amazing opportunity to take dominion over the knowledge that God has placed into the world and then to use it for something. I mean, I suppose even if all it is is you just wanna learn more about, like for me, I, I find like the subjects of, of math and science, like just endlessly fascinating and like the computing section I was looking at, I, I don't know much about like programming per se, but there is such a beauty. Like these underlying principles, like the, the organization of the world and the first level principles of like physics for instance, are just like baffling in the most glorious kind of way. How they all come together. So having somebody like teach you at a very like simplistic level, but allow you to grasp those concepts makes you just appreciate it leads me to doxology a lot when I see these things. So in a weird way, it ends up becoming maybe not a weird way and the right way. It becomes worship as often as I'm sitting at my desk and working through like a practice problem on like, you know, partial differential equation or, or derivatives is what I was working on today. And ah, it's just so good. I don't know, maybe I'm the only one. I, it's not be super nerdy, but you, are you ever like at your desk studying something? And it might not be like theological per se, but you just have a moment where you're overcome with some kind of worship. Do you know what I'm talking about? Tony Arsenal: Yeah, I, um, this we're the nerdiest people on the planet, but let's Jesse Schwamb: do it. Um, Tony Arsenal: when I find a really fun, interesting. Uh, Excel formula and I can get it to work right. Uh, and it, and then it just like everything unlocks. Like, I feel like I've unlocked all the knowledge in the universe. Um, but yeah, I hear you like the, the Excel thing is, is interesting to me because, like, math is just the description. Like it's just the fabric of reality is just the way we describe reality. But the fact that we can do basically just take math and do all these amazing things with it, uh, in a spreadsheet is really, uh, drives me to praise. Like I said, that's super nerdy, but it is. Oh, you're speaking my language. Jesse Schwamb: I, we have never understood each other better than just this moment right now. We, we had some real talk and, uh, a real moment. Tony Arsenal: Yes. Welcome to the Reformed math cast. Jesse Schwamb: We're so glad that you're here. Tony Arsenal: Yes. We're not gonna do any one plus one plus one equals one kinds of heretical math in, up in here. Jesse Schwamb: No. Tony Arsenal: Well, Jesse, I have a feeling that, excuse me. Wow. Jesse Schwamb: We don't edit anything out. Listen, I'm choked up too. It's it, listen, love ones just so emotional. The moment Tony and I are having it. We're gonna try our best right now to pivot to go into this text, but it's, it's tough because we were just really having something, something special. You got, you got to see there. But thank you for trying to Tony Arsenal: cover for me for that big cough. Jesse Schwamb: This is like presuppositional editing. You know, we don't actually do anything in post. It's not ex anti editing. It's, it's literally presuppositional. [00:15:52] Theological Discussion on Assurance Jesse Schwamb: But to that end, we are in Matthew 13. This is the main course. This is the reason why we're here. There's lots of reasons to worship, and one of them is to come before and admire and love our God who has given us his specific revelation and this incredible teaching of his son. And that's why we're hanging out in Matthew 13. So let me read, because we have just a couple of really sentences here, this really short parable and that way it'll catch us up and then we can just launch right back into we're, we're basically like, we're already in the rocket. Like we're in the stratosphere. We're, we're taking it all the way now. So this is Matthew chapter 13. Come hang out here. It's in the 24th verse. And this is what we find written for us. This is the word of the Lord. He put another parable before them saying. The Kingdom of heaven may be compared to a man who sowed good seed in his field. But while his men were sleeping, his enemy came and sowed weeds among the weeds and went away. So when the plants came up and bore grain, then the weeds appeared also, and the servants of the master of the house came and said to him, master, did you not sow good seed in your field? How then does it have weeds? He said to them, an enemy has done this. So the servant said to him, then, do you want us to go and gather them? But he said, no less than gathering the weeds, you root up the weed along with them. Let both grow until the harvest. And at harvest time, I will tell the reapers, gather the weeds first and bind them in bundles to be burned, but to gather the wheat into my barn. Tony Arsenal: That's good stuff. That's good stuff. Um, you know, we, we covered most of. I don't know, what do you wanna call it? The first order reading of the parable last week. Jesse Schwamb: Right. Tony Arsenal: On one level, the parable, uh, as Christ explains it, uh, a little bit down further in the chapter is extremely straightforward. It's almost out, it's almost an allegory. Each, each element of the parable has a, a, a figure that it's representing. And the main purpose of the story is that the world and specifically the church, um, is going to be a mixed body until the last days, until the end of time. And so there's, there's the Sons of God or the Sons of the Kingdom, uh, and then there's the sons of the evil one. And we talked a lot about how. These two figures in the parable, the, the, the weeds or the tears? Um, tears is a better word because it's a specific kind of, uh, specific kind of weed that looks very much like wheat at its immature stages. Right. And you can't actually discern the difference readily, uh, until the weed and the wheat has grown up next to each other. Um, and so, so part of the parable is that. The, the sons of the kingdom and the sons of the enemy, or the sons of the evil one, they don't look all that different in their early stages. And it's not until the sort of end culmination of their lives and the end culmination of things that they're able to be discerned and then therefore, um, the, the sons of the devil are, are reaped and they go off to their eternal judgment and the sons of the kingdom are, uh, are harvested and they go off to their eternal reward. What we wanted to talk about, and part of the reason that we split this into two episodes. Is that we sort of found ourselves spiraling or spiraling around a question about, uh, sort of about assurance, right? And false assurance, true assurance. And there is an eschatological element to this parable that I, I think we probably should at least touch on as we we go through it. Um, but I wanted to just read, um, it's been a little while since we've read the Westminster Confession on the show. So I wanted to read a little bit from the Westminster Confession. Um, this is from chapter 18, which is called of assurance of grace and salvation. This is sort of the answer to Jesse's question. Do the, do the tears know their tears or, or could they possibly think that their wheat? So this is, uh, section one of chapter eight. It says, although hypocrites and other unregenerate men may vainly deceive themselves with false hopes and carnal presuppositions or presumptions of being in favor with God in the state of salvation. Which hope of their shall perish yet such as truly believe in the Lord Jesus and love him in sincerity, endeavoring to walk in all good conscience before him may in this life be certainly assured that they are in a state of grace and may rejoice in the hope of the glory of God, which hope shall never make them ashamed. And so we, in the reform tradition at least, which is where we find ourselves in the reform tradition, um, we would affirm that people can. Deceive themselves into believing that they're in proper relation with God. Jesse Schwamb: Right? Tony Arsenal: And so it's not the case that, uh, that the weeds always know they're weeds or think they're weeds. It's not even the case. And this was part of the parable. It's not even the case that the weeds can be easily distinguished even by themselves from, uh, from the weeds. So there is this call, uh, and this is a biblical call. There's a call to seek out assurance and to lay claim to it. That I think is, is worth talking about. But it's not as straightforward as simple proposition as like, yeah, I'm confident. Like it's not just like, right, it's not just mustering up confidence. There's more to it than that. So that's what I wanted to start with, with this parable is just maybe talking through that assurance. 'cause I, I would hate for us to go through this parable. And sort of leave people with maybe you're a weed and you don't know it. 'cause that's not right. That's not the biblical picture of assurance. Um, that's the, that's the Roman Catholic picture of assurance that like, yeah, there's no such thing as assurance and people might not realize, but assurance of salvation is actually one of the, one of the primary things that was recovered particularly by the Reformed in the Reformation. Um, and so I think we, we often sort of overlook it as maybe a secondary thing. Um, but it really is a significant doctrine, a significant feature of reformed theology. Jesse Schwamb: Yeah. I'm glad you said that because it is a, is a clear reminder. It's a clearing call as the performers put forth that it is. Under like the purview of the Christian to be able to claim the assurance by the blood of Christ in the application of the Holy Spirit in a way that's like fully orbed and fully stopped. So you can contrast that with, and really what was coming outta Catholicism or Rome at the time. And I was just speaking with a dear brother this past week who. Grew up in the Catholic church and he was recounting how his entire religious experience, even his entire relationship, if we can call it that in a kind of colloquial sense with God, was built around this sense of deep-seated guilt and lack of true performance, such that like assurance always seemed like this really vague concept that was never really fully manifested in anything that he did. Even while the church was saying, if you do these things, if you perform this way, if you ensure that you're taking care of your immortal sins and that you're seeking confession for all the venial stuff as well, that somehow you'll be made right, or sufficiently right. But if not, don't worry about it. There's always purgatory, but there'd be some earning that you'd have to accomplish there. Everywhere along the way. He just felt beaten down. So contrasting that with what we have here. I don't believe, as you're saying, Tony, that's Jesus' intention here to somehow beat up the sheep. I, I think it is, to correct something of what's being said about the world in which we live, but it's at the same time to say that there are some that are the TAs is to say there are some that are the children of God, right? That there are some that are fully crisply, clearly identified and securely resting in that identity without any kind of nervous or anxious energy that it might fall out of that state with God that, that in fact their identity is secure. And as I've been thinking about this this week, I, I'm totally with you because I think part of this just falls, the warning here is there's a little bit of the adventures in Romans one here that's waiting for us, that I like what you said about this idea of, of self deception and maybe like a. Subpart to this question would be, are the, are the terrors always nefarious in their lack of understanding? So we might say there's some that are purposely disruptive, that the enemy himself is, is promulgating or trying to bring forward his destruction, his chaos by way of these tears. But are, are there even a subgroup or another group, uh, co-terminus group or, you know, one in the same hierarchy where there's just a lot of self deception? I, I think that's probably where I fall in terms of just trying to explain that. Yes, I think it was present here is a real quantity, a real identity where they're self-deceived. Imagining themselves to be part of God's people, yet lacking that true saving faith. And this just, I'm gonna go in a couple places where I think everybody would expect in the scriptures, if we go to like Ephesians four, they're darkened and they're understanding alienated from the life of God because of the ignorance that is in them. And one Corinthians, when Paul writes, the natural person does not accept the things of the spirit of God, and he's not able to understand them because they're spiritually discerned. And then the book that follows the God of this world has blinded the minds of the unbelievers. And of course then like everything in Romans one, so I bring all that up because E, even at the end, we're gonna get there, the Es, this eschatological reality when you know God is separating out the sheep and the goats. Still, we find this kind of same trope happening there. But the unregenerate, what I'm reading from this. Importantly is that the unregenerate, they're not merely ignorant, they're blinded, as we all were on point to the spiritual truth. Yeah. By nature and by Satan. That that is also his jam. He loves to blind, to lie, to kill, steal, and destroy. So thus, even if they're outwardly belonging to the church, they're outwardly belonging to the world. They're outwardly belonging to some kind of profession. They cannot perceive the reality of their lost condition apart from divine illumination. Who can, that might be stating the obvious, but I think that's like what we're getting after here. I I, I don't know if there's like any kind of like conspiracy here. It's simply that that is the natural state of affairs. So why wouldn't we expect that to be reflected again in the world and that side by side, we're gonna find that shoulder to shoulder. We are, there are the children of God, and there are those that remain blind and ignorant to the truth. Tony Arsenal: Yeah. Yeah. And, and you know, it, again, I, I, um, I don't know why I'm surprised. Uh, I certainly shouldn't be surprised. Um. But Matthew is like a masterful storyteller Yeah. Here, right. He's a masterful, um, editor and narrator. Um, and he's, he's put together here, of course, under the inspiration of the Holy Spirit. Um, and, and there's some good reason to think in the text we're not gonna get too, in the nitty gritty here, there's some good reason to think in the text that Christ actually delivered these parables as a set as well. So it's not just, it's not just Matthew coating these, although it could be. Um, but it, it seems like these were all delivered probably as like a common set of parables. And the reason I say that is because when we start to look at this parable and the one we previously went through, the parable of the soils, um, or the parable of the sower. Um, what we see is the answer to your question of why do some people, you know, why are some people deceived? Well, yes, there is secondary causation. The devil deceives them. They blind themselves. They, you know, suppress the, the, the truth and right unrighteousness. But on a, on a primary causation level, um, God is the one who is identi, is, is identifying who will be the sons of the, you know, devil and the sons of the kingdom. Mm-hmm. This is another, and yet another example of election is that the, the good sower sowed good seed, and the good seed was the elect and the enemy. Although in God's sovereignty, God is the one who determines this. The enemy is the one who sows the reprobate. Right? So all, all men. Star, and this is, I, I guess I didn't really intend to go here, but this is good evidence in my mind for, um, infra laps, Arianism versus super laps. Arianism, right infra laps, arianism or sub lapse. Arianism would say that God decrees, uh, to permit the fall and then he decrees to redeem some out of the fall, right? Logically speaking, not temporally speaking. Super laps. Arianism, which is the minority. It's the smaller portion of, of the historic tradition, although modern times, I think it's a little bit louder and a little bit more vocal, but super relapses. Arianism would argue that God, um, decrees. Sort of the, the decree of election and reprobation is logically prior to the decree of the fall. And so in, in that former or in the super laps area model, the fall becomes a means by which the reprobate are justly condemned. Not, um, not the cause of their condemnation, but a way to sort of justify the fact that they will be separated from God, right? Because of their reprobate. [00:28:36] Exploring the Parable of the Wheat and the Tares Tony Arsenal: I know that there's, there's probably some super lab streams that would nuance that differently and some that are probably just screaming straw man, uh, in a coffee shop somewhere and, and people are thinking you're crazy. Um, but by and large, that's actually a rel, a relatively accepted, um, explanation of it. There are certainly potential problems with, uh, sub, sub lapse agonism as well. But in this, in this parable, what we see is the people who are, um, who are elect, are sowed into the field and the people who are reprobate are also sowed into the field. And so God saves the people who are sewed into the field that are, they elect, he saves them out of this now mixed world by waiting and allowing them to grow up next to the reprobate, um, in sort of this mixed world setting. And then he redeems them out of that. Um, and, and, and so we have to sort of remember. Although it is a pretty strict, sort of allegorical type of parable, it's still a parable. So we shouldn't, we shouldn't always draw like direct one-to-one comparisons here. It's making a theological point, but, um, but it's important for us to re remember that, that it is ultimately, it is God who determines who is the elected and who is not. But it's, it's our sin. It's the devil deceiving us. It's the secondary causes that are responsible for the sons of the devil, right? It, the, the men come to the, to the sower and say, who is done this? He says it was an enemy. Jesse Schwamb: Right? Right. Tony Arsenal: He doesn't say like, well, actually I put the seed there and so, you know, I'm, I, it's not an equal distribution. He's not sowing good seed and bad seed. He sows the good seed and the devil sows the bad seed. [00:30:24] Theological Implications and Assurance Tony Arsenal: Um, and, and that's a, I think that's an important theological point to make. And as far as assurance goes. We, we can't depend on our ability to perceive or sort of like discern election in a raw sense, right? We have to observe certain kinds of realities around us. Um, and, and primarily we have to depend on the mercy and, and saving faith that God gives us. That's right. Um, you know, our, our assurance of faith does not primarily come from fruit checking. Um, we have to do that. It's important, we're commanded to do it, and it serves as an important secondary evidence. But a, a, a person who wants to find assurance. Of salvation should first and foremost look to the promises of Christ and then depend on them. Um, and, and so that's, I think all of that's kind of wrapped up into this parable. It's, it's, it's amazing to me that we're only like two parables in, and we're already, you know, we're already talking about super lapse arianism and sub lapse arianism, and it's, it's amazing. I, I love this. I'm loving this series so far, and we're barely scratching the surface. Jesse Schwamb: Yeah, it's all there. I think you're right to call that out. It strikes me, like, as you were speaking, it really just hit me higher that I think you're right. Really the foundation on this, like the hidden foundation is assurance and it's that assurance which splits the groups, or at least divides them, or it gives us, again, like the distinct, kind, discrete compartments or components of each of them. So. Again, I think it's help saying, 'cause we wanna be encouraging. That's, that's our whole point here is when the Apostle Peter says, be all the more diligent to make certain about his calling and choosing of you. That herein we have the scripture saying to us, time and time again, be sure of what God has done in your life. Be confident in that very thing. And so if assurance is, as we're saying, that's the argument hypothesis we're making. That's the critical thing here. [00:32:11] False Assurance and True Faith Jesse Schwamb: Then the division between the children of God and the children of the devil is false versus true assurance. So the tears, I think what we're saying here, basically they typically live under false asserts. They may attend church, confess, belief, appear righteous, yet their hearts are unregenerate. Their faith is maybe historical. It's not saving, it could be intellectual, but it's not spiritual. And of course, like just a few chapters before this, we hope those famous verses where Jesus himself drops the bomb and says, listen, many of you, he's talking to the people, the, the disciples around him, the crowds that we're gathering and thronging all about. He says, many of you're gonna say to me, Lord, Lord, do we not prophesy your name? Tony Arsenal: Yeah. Jesse Schwamb: And then I will declare to them, I never knew you depart from me. These are not people who knew they were false, they thought they belonged to Christ. Their shock on judgment day is gonna reveal this profound self-deception. And that self-deception is wrapped up in a false type of assurance, a false righteousness. So I think one of the things that we can really come to terms with and grab a hold of is the fact that when we are. Confessing, repenting seeking like our status in Christ because of Christ. Then we have confidence that we are in fact part of the children of God. When everything is stripped away from us and all we're crying out is only and completely and solely and unequivocally, Jesus Christ, then I think we have great reason to understand that we should be confident in our assurance. [00:33:38] Historical Perspectives on Assurance Jesse Schwamb: You know, I was reading this week from Thomas Brooks and did incidentally come across this, a quote, an assurance and reminded me of this passage, and here's what he writes. You know, of course he's writing in like 16 hundreds, like mid 16 hundreds. It's wild, of course, but we shouldn't be surprised that what you're about to hear sounds like it could have been written today for us. In this conversation, but, uh, he writes, assurance is the believer's arc where he sits Noah alike quiets and still in the midst of all distractions and destructions, commotions and confusions. However, most Christians live between fears and hopes and hang, as it were, between heaven and hell. Sometimes they hope that their state is good. At other times they fear that their state is bad. Now they hope that all is well and that it shall go well. Well with them forever. Then they fear that they shall perish by the hand of such corruption or by the prevalency of such and such temptation. They're like a ship and a storm tossed here and there, and. I think that he's right about that. And I think the challenge there is to get away from that. I love where it starts, where he says, what wonderful turn of phrase assurance is the believer's arc or Noah, like, you know, we're sitting and the commotion, the destructions, the commotion, the confusions of all the world. That's why to get this right, to be encouraged by this passage, to be challenged by it is so critical because we're all looking for that arc. We all want to know that God has in fact arrested us so completely that no matter what befalls us, that everything, as we talked about before, all of our, all of the world, in fact is subservient to our salvation. But that's a real thing that cannot be snatched away from us because God has ordained it and intended it, built it, created it, and brought it to pass. And so I think that's all like in this passage, it's all the thing that's being called us to. So. I, I don't want us to get like too hung up. It's a good question, I think to ask and answer like we were trying to talk about here, but you're right. If we focus too much just on the like, let's gaff for these tears. Who are they? Like let's people's, like Readers Digest in People's magazine these tears. Like who are they? Do we have a list of them? Who do we think they are? How could it be me? Is it really me? Am I, am I anxious about that? Really what we should be saying is following what Peter calls us to do that is to be all the more diligent to make certain about his calling and his choosing. So even there like our emphasis and focus, isn't it like you're saying Tony about like, let me do some fruit inventory. I got like a lot of good bananas. I got a lot of ripe pears. Like, look at the tree. This, this is good. Even there, the emphasis is to turn our eyes on Jesus, as it were, and to make certain about his work, his calling and his choosing of us. And I think when we do that, we're falling down in worship and in yielding and submission to him, rightfully acknowledging that the righteousness of Christ is the one that is always in every way alien to us and imputed. And that is what makes us sons and daughters of God, that good seed sown by Jesus himself. Tony Arsenal: Yeah. Yeah. I just wanna read, I wanna um, round out a few more paragraphs here out of the Westminster confession because I do think, you know, when we even talk about assurance, we're not even always all saying the exact same thing. And I think that's important because when we talk about assurance of faith, we need to be understanding that this is the rightful, not only the rightful possession of all Christians, but it's the rightful responsibility of all Christians to seek it. So here's, here's section two of that same chapter. It says, this certainty referring to assurance. This certainty is not a bare conjectural and probable persuasion grounded upon a, a fallible hope, but an infallible assurance of faith founded upon the divine truth of the promises of salvation, the inward evidence of those graces unto which these promises are made, the testimony of the spirit of adoption, witnessing with our hearts that we are the children of God, which spirit is the earnest of our inheritance, whereby we are sealed to the day of redemption. So. One of the, the things that I think is, is important here is people read this and say the inward evidences of those graces unto which these promises are made. They read that and they think that it's referring to like good work and like spiritual renewal, but it's, it's not, it's the inward evidence of those graces unto which of the promises are made. So it's this inner, inner renewal. It's the spirit testifying to our spirit. And then, um, chapter, uh, section three here, it says. This infallible assurance doth not so belong to the essence of faith, but that a true believer may wait long and conflict with many difficulties before he be partaker of it, yet being enabled by the Spirit to know the things which are freely given of God. He may without extraordinary revelation there, right there is response to Roman Catholicism in the right use of ordinary means at attain there unto. And therefore, it is the duty of everyone to give all diligence, to make his calling and election. Sure. And thereby his heart may be enlarged in peace and in joy in the Holy Ghost, in love and thankfulness to God and in strength and cheerfulness in the duties of obedience. The proper fruits of this assurance so far is it from inclining men to looseness? Right. [00:38:53] The Role of Good Works in Assurance Tony Arsenal: So we often hear and and I, I think there are good, um, there are good reformed Christians that put. The emphasis of assurance on, or they, they put an overemphasis, in my opinion, on how good works function within our assurance. Right. They, they often will ask us to look to our good fruit as sort of, not the grounding, but as a strong evidence. But at least in terms of the confession here, the cheerfulness in the duties of obedience is the fruit of assurance. Jesse Schwamb: That's right. Not Tony Arsenal: the cause or grounding of assurance. So rather than, this is what this last line says. It says so far, is it from inclining? Mental looseness assurance should drive us to obedience and fruitfulness in Christ. And so yes, it is in a certain sense an evidence because if that fruitfulness and obedience is absent from our lives, there's a good reason for us to question whether this infallible assurance is present in our lives. But the assurance is what drives us to this obedience. Um. You know, like, I think you could use the analogy of like a married couple. A married couple who is very secure in their relationship and in their, uh, love for one another and their faithfulness to each other is more likely to cheerfully serve and submit to each other and to respect each other and to sacrifice for each other than a couple that's maybe not so sure that the other person has their best interest in mind. That's or maybe isn't so sure that this thing is gonna work out. I think that's the same thing, like the sacrifice and the service that a husband, uh, performs for his wife, whom he loves and trusts and is committed to and knows that she's faithful and committed to him. That is not causing that faithfulness. It's not causing that trust and that love. It is the outcome and the outflow of it. It's good evidence that that love exists, but it's not caused by it. And assurance here is the same kind of dynamic assurance is not. We can't assure ourselves of our salvation by doing good works. No matter how many good works you do, there are lots and lots of people who are not saved and who will not be saved, who do perfectly good works in appearance. Right. They have the, the outward appearance of godliness, but lack its power. Right, right. Out of right outta Paul, writing to Timothy there. Yes. So that's, that's important for us as we continue to parse all this out, is yes, the fruit is present. Yes. The wheat is to, is discernible from the tears by its final, fruitful status. Right? It grows up to be grain, which is fruitful rather than weeds and tears, which are only good to be burned, but it is not the fruit that causes it to be wheat. It's wheat that causes the fruit to grow. If, if it wasn't wheat, it wouldn't grow fruit, not because the fruit makes it grain, but because it is in fact wheat to start with. Jesse Schwamb: Right. Yeah, that's right on. So I think like by summation we're kind of saying. At least the answer to this question. You know, do the tears know that they're tears? Yes and no. Some do, some don't. I think, yes, there are some that are gonna be consciously hypocritical, willfully rejecting Christ while pretending for worldly gain. I think that's, that's certainly plain to see. And at the same time, do the tears know the tears? Sometimes? No. There's self deceived under spiritual blindness and they have some kind of false assurance. And this idea of, again, coming in repentance before God and seeking humbly to submit to him is I think one of those signs of that kind of true assurance, not a false assurance. And you already stole where I was thinking of Tony by going to Second Timothy again. Thomas Brooks in precious remedies against Saint's device is one of like the best. Books ever. I know that he's really outspoken. He loves to harp on the fact that one of Satan's most effective snares is to make men and women content with a form of godliness without its power. Yeah. And that's often what we're talking about here, I think, is that Satan loves to fish in the shallow waters a profession. And really that can happen in any kind of church or religious culture, that there is this shallowness where that loves religious appearance, prayer, knowledge fellowship, but not the Christ behind them. And so whether we're looking to somebody like Brooks or Jonathan Edwards and we're trying to parse out what are our true affections, not in a way again, that somehow leans well, I feel enough, then somehow that justifies, not inwardly, but again, definitely trying to understand our conviction for conversion tears. For repentance that. Really what we're after is not like just the blessings of Christ, but Christ himself, which I think really leads us to this eschatological perspective then to round all everything out because you know, we talked about before, there's an old phrase, it's like everywhere. A lot of people talk in heaven. Not everybody's going there. And so this idea of like, people will talk about be so great to be there and it's sometimes this, the heaven that they speak of is like absent Christ, you know, as if like, if Christ wasn't there, at least in their perspective, it still wouldn't be half bad. And so I think that does lead us to understand what is this in gathering? What is this? You know, bringing everything into the barn and burning everything else up. And like you just said, if at the beginning you cannot tell the injurious weed aside from that beautiful kernel of wheat that's coming up, but if in the end you can see what's happening in the end, then that brings us all to consummation. What does it mean in this parable? Tony Arsenal: Yeah. [00:44:19] Eschatological Judgment and Assurance Tony Arsenal: And, and I think this actually sort of forces us to grapple a little bit with, with another sort of persnickety feature of this parable that, that I think, I think personally sometimes gets overlooked is we are very quick to talk about this parable to be about the church. And it is. Right. And, and there's reasons to talk like that. But when Christ explains the parable, he doesn't say the field is the church. He says the field is the world. Right. And so we have to, we have to, we have to do a little bit of, um. We have to do a little bit of hermeneutics to understand that this is also speaking of the church, right? It's not as though the church is some hermetically sealed off body that the dynamics of the world and the, the weed and the tears like that, that doesn't happen in the church. But when we talk about the end of the age here, he says the son of man will send his angels and they will gather out of his kingdom. All causes of sin in all lawbreakers. Right? So, so the, the final eschatological judgment, it's all encompassing. And I dunno, maybe I'm, maybe I'm becoming a little bit post mill with this, um, the, the world is already the Kingdom of Christ. Right? Right. That's right. It, it's not, it's not just the church on earth that is the kingdom of Christ. And so when we talk about this eschatological reaping, um, what we see is, is very straightforward. There are those who are, uh, who belong to Christ, who were sown by him into the world, who were, uh, were tended by him, who were protected by him, who he intended to harvest from the very beginning, right? The good sower sows good seed into the field, and that good seed is and necessarily will be wheat. It's not as though, um, it's not as though, and again, this is one of those ways where like the parables sometimes, uh, are telling a little bit of a different story. Even though they're sharing some themes in the first parable, in the parable of the sower, he sows the same seed into the world. But the seed in that first parable is not the, is not the person receiving the seed. The seed is the one is the word of God. Yes. And so the word of God is sewn promiscuously, even to those who will be hard soil and who will be rocky soil and have thorns. The word of God is, is sewn to all of those people. Across the whole world in this parable. The seed that is the good seed that is sown is and always was going to be weed that was, or wheat, which was going to grow into fruitfulness and be gathered into the barn. Right? That was a foregone conclusion. The, the, when the sower decided to sow seed, all of that said he is the one who did that. He's the one that chose that. He's the one that will bring us to completion, right? And then also the ones that are not of his kingdom, the sons of the devil, they will also be reaped at the end. Actually we'll be reaped before the, you know, they'll be reaped and gathered and, and tossed into the furnace before the sons of the kingdom are gathered together. Jesse Schwamb: Right. Tony Arsenal: So it, again, this is a parable and even though this is Christ's explanation of the parable, I don't think that Christ was intending to give us like a strict timeline. Right. I don't think he was encouraging us to draw a chart and try to map out where this all happens in order. Um, I do think it's relevant that, that, at least in the explanation of this parable, I mentioned it last week, that, that the rap, the rapture is actually the wicked being raptured. They're the ones that are gathered and taken out of the world and cast into the fiery furnace before the, before the righteous are gathered together and, and brought into Christ Barn. Jesse Schwamb: Yeah, there's a great unmasking that's happening here in this final stage. I mean, that's critically the point. I think there's a lot of stuff we could talk about open handedly and kind of hypothesize or theorize what it means. But what is plain, I think, is that there's this unmasking, this unveiling of the reality of the light of Christ's perfect judgment. But that judgment is for both parties Here it is coming and what was hidden beneath outward religion or more, a facade is gonna be revealed with eternal clarity. That's just the reality. It is coming. So in some ways it pairs. I think at least well in this, well purposely of course in this teaching because Jesus is saying, hold on, like we talked about last time. Do this is not for you to judge. You are ill-equipped. You are not skilled enough to discern this. And therefore though, you wanna go in hot and get spicy and try to throw out all the weeds. Wait for the right time. Wait for the one like you're saying, Tony has from all of eternity past intended for it to be this way. Super intending his will over all things in the casting of the seed. And as we say, Philippians, of course, finishing that good work, which was started, he will finish. It is God's two finish again. And so he says, listen, that day is coming. There's gonna be a great unmasking. Uh, get ready for it. And the scriptures bear witness to that in so many other ways. So. There's such a journey in these like handful of verses, isn't there? I mean, it's really wild. The things that not like we come up with or we read into the text, but as we sit in it a little bit, as we just spend even a cursory amount of time letting it pour over us, that we find there's like a conviction in a weight in these things that are beyond just the story and beyond just even like the illustrations themselves. What we find is, again, it's as if Jesus himself in his brilliance, of course, through the power of the Holy Spirit, is illuminating the mind in the spirit to open up our conception, understanding of the kingdom of God by bringing it to us through his perspective in our own terms, of course, which is both our language and like the context of the world in which we live, and that simple example of farming and seed. And again, even just that there are these interest weeds that look like wheat. I went on this like rabbit hole this week and did a lot of research on like tears and Yeah, like especially people in like the Midwest United States who like know a lot more about agriculture than I do have a lot to say about this. It's not just like we shouldn't be surprised like. Isn't it incredible that like there are actually weeds out there that look like, yeah, it's a brilliance of just knowing that this teaching is so finely tuned. Like we can even just talk about that. Like the world is finely tuned. This teaching is so finely tuned to these grant theological principles that we can at one point be children and appropriate them enough and assume them into our own intellectual capacity so that we can trust in them. And yet even as like adults with like, let's say like the greatest gift of intellectual capacity, still find that we cannot get to the bottom of them because they're so deep. They draw us into these really, really grand vistas or really like extremely deep cold theological waters. And I just find. That I am in awe then of what Jesus is saying here because there's a truth for us in assurance that we ought to clinging to. And there's also like stuff that we should come back to. We shouldn't just stop it here and put it out of our minds until the next time we, we want to just be stimulated by something that's interesting or that we want to just grab somebody and shake them cage style, cage two style and say like, look at this great thing that I just learned about this, this particular parable. But instead, there's so much here for us to meditate on. And in that, I think rather than the Christian finding fear in this parable, what they should find is great comfort. We should be Noah alike sitting in the ark saying, it is well with my soul. And our reason for that is because we know God has cast a seed through his son Jesus Christ. And to be a child, a child of God is the greatest thing in all the universe. Tony Arsenal: Yeah. And I, I think that, um, transitions nicely to, uh, I'll make this point quick because we're coming up on time here. Um. [00:52:04] Christ's Divinity and Sovereignty Tony Arsenal: The other little subtle thing that Christ does here in this parable is he, he absolutely asserts his divinity and sovereignty overall creation. Jesse Schwamb: That's right. Yep. Tony Arsenal: Right. It, it's almost like a throw. There's a couple little like lines that are almost throwaway lines, right in the, the first, the beginning of the parable here. Um, the parable itself, uh, he says, um, the kingdom of heaven may be compared to a man who sowed good seed into a field. And then he says, um, the servants of the master of the house came and said to him, right? And then when he interprets the parable, he says, well, the, the servants are, the field is the world, right? So he's the master of the world, and the servants are the angels. So he's the master of the angels. And then if, if there was any doubt left in your mind. Says in verse 41, the son of man will send his angels. That's right. And they will gather out of his kingdom, which is the world, all the causes of sin and all lawbreakers, and throw them into the fiery furnace. Right? So we have this, this robust picture that there is election. The the good sower sows good seed into the world, and the good seed will necessarily grow into wheat and will be preserved and protected and ultimately harvest Well, why can we have assurance that that will be the case? Well, because the master of the house is the son of man who is the Lord of the universe and the creator of all things. And his angels do his will. That's right. So, so the whole thing is all wrapped up. Why can we have assurance? Because God is a good God and Christ is a good savior, and the savior of the world is the creator of the universe, right? If any of those facts were not true. Then we couldn't have assurance. If God wasn't good, then maybe he's lying. If Christ wasn't the savior of the world or the God of the universe, the creator of the universe, then he wasn't worthy to be the one who saves. All of this is wrapped up in the parables, and this is what's so exciting about the parables. In most of the instances that we look up, especially of the sort of longer parables, these kinds of dynamics are there where it's not just a simple story making a simple point, it is making one primary point. Usually there's one primary point that a, that a parable is making. But in order to make that primary point, there's all these supporting points and supporting things that have to be the case. If the, if the good sower was not the master of the house and a, a competent, uh, a competent landowner who knew the difference between wheat and weeds, even at the early stage, right? His, his servants go and go, what happened? What's with all of these weeds? They can tell the difference somehow, Jesse Schwamb: right? Tony Arsenal: He's immediately able to go, well, this was an enemy. Jesse Schwamb: That's right. Tony Arsenal: And while they're bumbling around going, should we go rip it all up and start over? He is like, no, no, no, no. Just wait until, wait until it all grows up together. And when that happens, the Reapers will come and they'll take care of it and they'll do it in my direction, right? Because he's competent, he's the savior, he's the creator, he's the good master, he is the good sower. Um, we can be confi

The following address, the second of two on the subject, was given by Rev. Iain H. Murray at the 1988 Banner of Truth Youth Conference.    Banner Resources on Assurance William Guthrie, The Christian's Great Interest Thomas Brooks, Heaven on Earth: Assurance in the Christian Life Thomas Brooks, Precious Remedies Against Satan's Devices Thomas Brooks, The Works of Thomas Brooks, Volume III ('A Cabinet of Jewels', pg. 285–505) James Fraser, Am I a Christian?   Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast

This week we are continuing through "Precious Remedies Against Satan's Devices" by Thomas Brooks, looking at Satan's 8th "Device" and its "Remedies." This season is a sort of a sequel series, following up from our first season of "top ten sins men and women struggle with" with "fighting sin and temptation." Joining us for this season is our special guest Bruce Stallings, the executive director of First Presbyterian Church. For our First Pres followers, "Precious Remedies" is available in our Bridge Bookstore and other book-selling locations around campus, while supplies last. We will also be doing giveaways for the book and other merch as the weeks continue, so keep an eye out on our Instagram, @oneanotherpodcast. For those not local, look for "Precious Remedies" at your favorite online or physical bookstore, or find a free PDF online! Be sure to come back every Tuesday for new episodes and Thursday for bonus content, and find us on the following platforms as well: Find us on Instagram: https://www.instagram.com/oneanotherpodcast?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== Find us on Spotify: https://open.spotify.com/show/4RGIMhed26LZsl9TI56yPN?si=2924a1be839549b9 Find us on Apple Podcasts: https://podcasts.apple.com/us/podcast/one-another/id1797190030 Find us on Sermon Audio: https://www.sermonaudio.com/series/201105

This week we are continuing through "Precious Remedies Against Satan's Devices" by Thomas Brooks, looking at Satan's 6th "Device" and its "Remedies." This season is a sort of a sequel series, following up from our first season of "top ten sins men and women struggle with" with "fighting sin and temptation." Joining us for this season is our special guest Bruce Stallings, the executive director of First Presbyterian Church. For our First Pres followers, "Precious Remedies" is available in our Bridge Bookstore and other book-selling locations around campus, while supplies last. We will also be doing giveaways for the book and other merch as the weeks continue, so keep an eye out on our Instagram, @oneanotherpodcast. For those not local, look for "Precious Remedies" at your favorite online or physical bookstore, or find a free PDF online! Be sure to come back every Tuesday for new episodes and Thursday for bonus content, and find us on the following platforms as well: Find us on Instagram: https://www.instagram.com/oneanotherpodcast?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== Find us on Spotify: https://open.spotify.com/show/4RGIMhed26LZsl9TI56yPN?si=2924a1be839549b9 Find us on Apple Podcasts: https://podcasts.apple.com/us/podcast/one-another/id1797190030

This week we are continuing through "Precious Remedies Against Satan's Devices" by Thomas Brooks, looking at Satan's 6th "Device" and its "Remedies" (pp. 43-56). This season is a sort of a sequel series, following up from our first season of "top ten sins men and women struggle with" with "fighting sin and temptation." Joining us for this season is our special guest Bruce Stallings, the executive director of First Presbyterian Church. For our First Pres followers, "Precious Remedies" is available in our Bridge Bookstore and other book-selling locations around campus, while supplies last. We will also be doing giveaways for the book and other merch as the weeks continue, so keep an eye out on our Instagram, @oneanotherpodcast. For those not local, look for "Precious Remedies" at your favorite online or physical bookstore, or find a free PDF online! Be sure to come back every Tuesday for new episodes and Thursday for bonus content, and find us on the following platforms as well: Find us on Instagram: https://www.instagram.com/oneanotherpodcast?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== Find us on YouTube: https://youtube.com/@oneanotherpodcast?si=7-JJ9raR9Fr0cQ9b Find us on Spotify: https://open.spotify.com/show/4RGIMhed26LZsl9TI56yPN?si=2924a1be839549b9 Find us on Apple Podcasts: https://podcasts.apple.com/us/podcast/one-another/id1797190030 #fightingsin #christianpodcast #podcast #puritan

This week we are continuing through "Precious Remedies Against Satan's Devices" by Thomas Brooks, looking at Satan's 5th "Device" and its "Remedies" (pp. 36-43). This season is a sort of a sequel series, following up from our first season of "top ten sins men and women struggle with" with "fighting sin and temptation." Joining us for this season is our special guest Bruce Stallings, the executive director of First Presbyterian Church. For our First Pres followers, "Precious Remedies" is available in our Bridge Bookstore and other book-selling locations around campus, while supplies last. We will also be doing giveaways for the book and other merch as the weeks continue, so keep an eye out on our Instagram, @oneanotherpodcast. For those not local, look for "Precious Remedies" at your favorite online or physical bookstore, or find a free PDF online! Be sure to come back every Tuesday for new episodes and Thursday for bonus content, and find us on the following platforms as well: Find us on Instagram: https://www.instagram.com/oneanotherpodcast?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== Find us on YouTube: https://youtube.com/@oneanotherpodcast?si=7-JJ9raR9Fr0cQ9b Find us on Spotify: https://open.spotify.com/show/4RGIMhed26LZsl9TI56yPN?si=2924a1be839549b9 Find us on Apple Podcasts: https://podcasts.apple.com/us/podcast/one-another/id1797190030

This week we are continuing through "Precious Remedies Against Satan's Devices" by Thomas Brooks, looking at Satan's 4th "Device" and its "Remedies" (pp. 30-36). This season is a sort of a sequel series, following up from our first season of "top ten sins men and women struggle with" with "fighting sin and temptation." Joining us for this season is our special guest Bruce Stallings, the executive director of First Presbyterian Church. For our First Pres followers, "Precious Remedies" is available in our Bridge Bookstore and other book-selling locations around campus, while supplies last. We will also be doing giveaways for the book and other merch as the weeks continue, so keep an eye out on our Instagram, @oneanotherpodcast. For those not local, look for "Precious Remedies" at your favorite online or physical bookstore, or find a free PDF online! Be sure to come back every Tuesday for new episodes and Thursday for bonus content, and find us on the following platforms as well: Find us on Instagram: https://www.instagram.com/oneanotherpodcast?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== Find us on YouTube: https://youtube.com/@oneanotherpodcast?si=7-JJ9raR9Fr0cQ9b Find us on Spotify: https://open.spotify.com/show/4RGIMhed26LZsl9TI56yPN?si=2924a1be839549b9 Find us on Apple Podcasts: https://podcasts.apple.com/us/podcast/one-another/id1797190030

This week we are continuing through "Precious Remedies Against Satan's Devices" by Thomas Brooks, looking at Satan's 3rd "Device" and its "Remedies" (pp. 20-30). This season is a sort of a sequel series, following up from our first season of "top ten sins men and women struggle with" with "fighting sin and temptation." Joining us for this season is our special guest Bruce Stallings, the executive director of First Presbyterian Church. For our First Pres followers, "Precious Remedies" is available in our Bridge Bookstore and other book-selling locations around campus, while supplies last. We will also be doing giveaways for the book and other merch as the weeks continue, so keep an eye out on our Instagram, @oneanotherpodcast. For those not local, look for "Precious Remedies" at your favorite online or physical bookstore, or find a free PDF online! Be sure to come back every Tuesday for new episodes and Thursday for bonus content, and find us on the following platforms as well: Find us on Instagram: https://www.instagram.com/oneanotherpodcast?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== Find us on YouTube: https://youtube.com/@oneanotherpodcast?si=7-JJ9raR9Fr0cQ9b Find us on Spotify: https://open.spotify.com/show/4RGIMhed26LZsl9TI56yPN?si=2924a1be839549b9 Find us on Apple Podcasts: https://podcasts.apple.com/us/podcast/one-another/id1797190030

All this week we're looking at some four-hundred year old guidance and advice from the Puritan writer, Thomas Brooks. Specifically, Brooks has listed five remedies to the enemy of the soul's  strategy to get us to see following Jesus as a dangerous, losing, and suffering-filled way of life. Brooks offers great insights for us to share with our kids as they face opposition in this world. Today, Brooks tells us to consider that we gain more in our service of God and by following God as we face troubles and afflictions, than we can ever possibly lose by following God. Jesus said it this way: “What good is it for someone to gain the whole world, and yet forfeit their soul?” Thomas Brooks uses the metaphor of money when he says that for every penny a Christian might lose in the service of God, he in turn will gain a dollar. Our light afflictions will result in the weight of glory. Life as a follower of Christ in today's culture is difficult. Still, it is the path to flourishing now and for eternity!

All this week we're looking at some four-hundred year old guidance and advice from the Puritan writer, Thomas Brooks. Specifically, Brooks has listed five remedies to the enemy of the soul's  strategy to get us to see following Jesus as a dangerous, losing, and suffering-filled way of life. Brooks offers great insights for us to share with our kids as they face opposition in this world. Today, Brooks tells us to always remember that difficulties and troubles in this world are actually a way that God grows us in our faith. Specifically, Brooks writes these words: “God knows how to deliver us from troubles by troubles, from afflictions by afflictions, and from dangers by dangers. In my own life I've seen this to be true. Sometimes God saves us from ourselves and our foolishness through times of difficulty. While these times have been hard, I would not, in hindsight, trade them for anything. God's curriculum for our growth and flourishing often-times comes through difficulty.

All this week we're looking at some four-hundred year old guidance and advice from the Puritan writer, Thomas Brooks. Specifically, Brooks has listed five remedies to the enemy of the soul's  strategy to get us to see following Jesus as a dangerous, losing, and suffering-filled way of life. Brooks offers great insights for us to share with our kids as they face opposition in this world. Today, Brooks tells us to remember that all of the troubles and dangers we will face as followers of Jesus are only temporal and momentary. And, we must also remember that if we waver and walk away from faith because of these troubles and dangers, we open ourselves up to a host of other temporal, spiritual, and eternal dangers. In other words, following Jesus will result in contempt and opposition from others while we are on this earth. But choosing to please men rather than God will result in our loss of our relationship with God. We must always remember that faithfulness to God is our calling. 

All this week we're looking at some four-hundred year old guidance and advice from the Puritan writer, Thomas Brooks. Specifically, Brooks has listed five remedies to the enemy of the soul's  strategy to get us to see following Jesus as a dangerous, losing, and suffering-filled way of life. Brooks offers great insights for us to share with our kids as they face opposition in this world. Today, Brooks tells us to never, ever forget that great cloud of witnesses who precedes us in the faith who are now with Christ. We read about these saints in Hebrews, chapter eleven. God has given us a rich history of sisters and brothers in Christ who, while they were living, endured tremendous troubles and hardships because of their faith in God. Yet, they remained faithful to God, pushing forward and shining as bright lights in their dark cultures and times. Whether we are adults, children, or teens, God calls us to faithful living in spite of cultural opposition. Let's be sure to teach this to our kids.

Almost four hundred years ago, the Puritan writer Thomas Brooks wrote a book about the strategies Satan uses to derail us from Christian growth. I've found his words to be very timely for life in today's world. One devilish strategy that I consistently see in my own life and in the lives of kids is the tendency to be convinced that following Jesus is way too dangerous, risky, and filled with the promise of suffering. Brooks then goes on to list five remedies to this strategy of Satan. I want to share one of these remedies with you each day this week. And, I want to challenge you to teach these remedies to your kids. The first remedy is this: remember that God has promised that even though you will encounter troubles and difficulties in this world, those troubles and difficulties will not harm you. God is with us. He looks on us with favor. We are in union with Him. And, he's promised that no one and nothing can take these things away because our souls are secure in our Father's hands.

This week we are continuing through "Precious Remedies Against Satan's Devices" by Thomas Brooks, looking at Satan's 2nd "Device" and its 4 "Remedies" (pp. 15-20). This season is a sort of a sequel series, following up from our first season of "top ten sins men and women struggle with" with "fighting sin and temptation." Joining us for this season is our special guest Bruce Stallings, the executive director of First Presbyterian Church. For our First Pres followers, "Precious Remedies" is available in our Bridge Bookstore and other book-selling locations around campus, while supplies last. We will also be doing giveaways for the book and other merch as the weeks continue, so keep an eye out on our Instagram, @oneanotherpodcast. For those not local, look for "Precious Remedies" at your favorite online or physical bookstore, or find a free PDF online! Be sure to come back every Tuesday for new episodes and Thursday for bonus content, and find us on the following platforms as well: Find us on Instagram: https://www.instagram.com/oneanotherpodcast?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== Find us on YouTube: https://youtube.com/@oneanotherpodcast?si=7-JJ9raR9Fr0cQ9b Find us on Spotify: https://open.spotify.com/show/4RGIMhed26LZsl9TI56yPN?si=2924a1be839549b9 Find us on Apple Podcasts: https://podcasts.apple.com/us/podcast/one-another/id1797190030

In this episode we cover our first "Device" of Satan and the four listed "Remedies" (pp. 9-15), as highlighted in "Precious Remedies Against Satan's Devices" by Thomas Brooks. This season is a sort of a sequel series, following up from our first season of "top ten sins men and women struggle with" with "fighting sin and temptation." Joining us for this season is our special guest Bruce Stallings, the executive director of First Presbyterian Church. For our First Pres followers, "Precious Remedies" is available in our Bridge Bookstore and other book-selling locations around campus, while supplies last. We will also be doing giveaways for the book and other merch as the weeks continue, so keep an eye out on our Instagram, @oneanotherpodcast. For those not local, look for "Precious Remedies" at your favorite online or physical bookstore, or find a free PDF online! Be sure to come back every Tuesday for new episodes and Thursday for bonus content, and find us on the following platforms as well: Find us on Instagram: https://www.instagram.com/oneanotherpodcast?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== Find us on YouTube: https://youtube.com/@oneanotherpodcast?si=7-JJ9raR9Fr0cQ9b Find us on Spotify: https://open.spotify.com/show/4RGIMhed26LZsl9TI56yPN?si=2924a1be839549b9 Find us on Apple Podcasts: https://podcasts.apple.com/us/podcast/one-another/id1797190030

Welcome back to One Another, a podcast that seeks to apply biblical principles to our moment-by-moment lives. This season is a sort of a sequel series, following up from our first season of "top ten sins men and women struggle with" with "fighting sin and temptation." And to do so, we are bringing with us "Precious Remedies Against Satan's Devices" by Thomas Brooks, a fantastic book about identifying and combating the wiles of the Devil. Joining us for this season is our special guest Bruce Stallings, the executive director of First Presbyterian Church. Give this episode a watch today to learn more about him and what our plans are for the season! For our First Pres followers, "Precious Remedies" is available in our Bridge Bookstore and other book-selling locations around campus, while supplies last. We will also be doing giveaways for the book and other merch as the weeks continue, so keep an eye out on our Instagram, @oneanotherpodcast. For those not local, look for "Precious Remedies" at your favorite online or physical bookstore, or find a free PDF online! Find us on Instagram: https://www.instagram.com/oneanotherpodcast?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== Find us on Spotify: https://open.spotify.com/show/4RGIMhed26LZsl9TI56yPN?si=2924a1be839549b9 Find us on Apple Podcasts: https://podcasts.apple.com/us/podcast/one-another/id1797190030

Segment 1: • John MacArthur has contracted pneumonia and may soon meet his Savior. • Why do we mourn when a believer has their best day ahead? • God's church will endure; Dr. MacArthur's ministry points us to Christ, not himself. Segment 2: • “Death is a believer's coronation day”—a reminder from Thomas Brooks. • Church fellowship now is just a glimpse of heavenly fellowship. • We grieve, yet with hope, knowing eternity is coming. Segment 3: • Remembering when you first heard Dr. MacArthur's teaching. • Local pastors are unsung heroes who guard and grind for their churches. • Encourage your pastor; he's God's chosen shepherd for you. Segment 4: • Pastors carry unseen burdens; few know their struggles. • Faithful pastors quietly sacrifice for their flocks, week after week. • If Dr. MacArthur blessed you, remember: your local pastor blesses you even more. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

A new MP3 sermon from Grace Audio Treasures is now available on SermonAudio with the following details: Title: The funeral Subtitle: Puritan Devotional Speaker: Thomas Brooks Broadcaster: Grace Audio Treasures Event: Devotional Date: 7/8/2025 Bible: 1 Corinthians 15:35-37; Philippians 3:20 Length: 0 min.

The funeral Thomas Brooks, "The Transcendent Excellency of a Believer's Portion above All Earthly Portions" (You will find it helpful to LISTEN to the Audio, as you READ the text below.) A Christian knows that death shall be the funeral of all . . . his sins, his sorrows, his afflictions, his temptations, his vexations, his oppressions, his persecutions. He knows that death shall be the resurrection of all . . . his hopes, his joys, his delights, his comforts, his contentments. He knows that death shall bring him to a more clear, full, perfect, and constant enjoyment of God! This makes him sweetly and triumphantly to sing out, "O death! where is your sting? O grave! where is your victory?" 1 Corinthians 15:35-37

The hottest podcast on the block! Tune into a brand new episode of On My Pod with Diego Tinoco as he chats with Jalen Thomas Brooks, walking us through how they booked The Pitt, trained to become a nurse, self tapes, Eli Roth, Thanksgiving movie, and finding their way to acting from basketball.

The snow covers a many dunghill, so does prosperity cover a many rotten heart. Thomas Brooks, Bible in a Year: 2 Samuel 3-5 & Luke 14: 25-35 The Marshalls  

A new MP3 sermon from Mission Africa is now available on SermonAudio with the following details: Title: Satan's Device by Thomas Brooks Subtitle: Old Paths Readings Speaker: Jim Robinette Broadcaster: Mission Africa Event: Devotional Date: 4/8/2025 Length: 2 min.

Today, we are happy to welcome Thomas Brooks, acting director of the Erie Philharmonic, to the microphone. We'll learn about the Erie Philharmonic's upcoming performances, programs, funding, and more.

Galatians 5:22-23 ESV22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. • • •Ephesians 2:8-10 ESV8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. • • •Matthew 19:16-22 ESV16 And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” 17 And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, You shall love your neighbor as yourself.” 20 The young man said to him, “All these I have kept. What do I still lack?” 21 Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 When the young man heard this he went away sorrowful, for he had great possessions. • • •1. Goodness Defined—Rom. 8:28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.—Acts 10:38 “...how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him.—Greek word - agathosune meaning to be ‘upright or positive moral qualities of the most general nature.' Goodness implies some type of activity involving others, ‘to be good to' or ‘to benefit.'In this point to mean generosity and to act of generous giving.—Isaiah 63:7 I will recount the steadfast love of the Lord, the praises of the Lord, according to all that the Lord has granted us, and the great goodness to the house of Israel that he has granted them according to his compassion, according to the abundance of his steadfast love.—Gal. 6:9-10 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.—Kindness and goodness - going hand-in-hand throughout Scripture. Kindness is a sincere desire for the happiness of others; goodness is the activity calculated to advance that happiness. Goodness is kindness in action.—Good Samaritan story (all were showing kindness, only one showed goodness)—Umbrella term: God's love, mercy, longsuffering, lovingkindness=all manifestations of his goodness. ‘It is the absence of any imperfection or defect, and the presence of perfect holiness.' Does not stay with God, but is poured out in tangible ways. (The Character of Christ –Cruse) • • •2. The Only One Who is Good—Jesus said “Why do you ask me what is good?” Matt. 19:17—Found in the very heart and essence of God: Charnock - This is the true and genuine character of God. He is good, he is goodness, good in himself, good in his essence, good in the highest degree, possessing whatever is comely, excellent, desirable; the highest good, because the first good…All the names of God are comprehended in this one good.—Ps. 143:10 Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground!—Songs we sing and associate with God's goodness: “Good, good Father, Goodness of God, King of my Heart,—Creation story - God saw that it was all good each day; when got to humankind, it was very good.—Providence - Matt. 7:11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!—We ask Jesus what is good, because he is the provider of good things: that breath you took, today [the day of salvation] and our response should be thanksgiving.—Jesus - He Obeys, submits, serves, fulfills Gods law.—Quote by Thomas Brooks, “Christ is the greatest good, the choicest good, the chiefest good, the most suitable good, the most necessary good. He is a pure good, a real good, a total good, an eternal good, and a soul-satisfying good.” • • •3. Goodness is Kindness in Action—Keep the commandments - Rich ruler was to submit and fulfill law (Matt. 19:17)—“Commandments Jesus gave example of were about others (#5–#10)—Goodness is full of kindness/compassion: via Pastor Trinity - Compassion is love in action. Compassion moves us in our depths or inner being to respond to the needs around us.—One commentator says, “True goodness is not merely impulsive, but rational and considerate–it will therefore pause, and be at some trouble to inquire what service, and how best may it be rendered…Goodness should be willing to give time, and thought, and patience, and even labor; not mere money and kind words and compassionate looks.”—Rich ruler thought he put in effort to be good, even asking of Jesus, but was impulsive and did not want to live out kindness.—Follow up on Good Samaritan—Goodness as a redemptive work: Need to look towards redemption.—Rom. 5:8 but God shows his love for us in that while we were still sinners, Christ died for us. • • •4. “Lord what would you have me do?”—Rich ruler left sad; Our conflict: its hard to love God and others.—Our salvation hinges on the fact that Jesus Christ, in perfect goodness, fulfilled these two great commandments.—Limitation to our threshold (Jesus was the cross)—Professor who wanted to give everybody 95% on final test but had to be unanimous. Out of 300 students 20 said ‘no' Professor asked for reasons and almost all 20 stated that they didn't want others to get the good grade bc they didn't earn/they wanted to competitively be better.”—Eph. 2:8-10 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.—God has prepared good works for each of us, consistent with our gifts and circumstances. We should pray “Lord, what will you have me do?” and then we should do it.—Our nature changes gives us capacity to be good; We all have weak moments - the goal is not to try and do more, but believe more; to abide in Christ.—3 john 11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God.—Jesus and Simon Peter - John 21; Be good because I am good • • •Application:Doing good with jobDoing good with familyDoing good to all people ‘God's goodness, combined with his love of righteousness, moves him to make sinners happy by making them holy.”

This week onThe Tarot Diagnosis Podcast, I'm wading into the intersection of tarot and cognition with Dr. Thomas Brooks, a research psychologist, educator, and tarot enthusiast. Together, we explore how tarot fosters cognitive flexibility, promotes self-reflection, and helps us hold complex dualities.We discuss the power of projection, the role of archetypes like The Emperor, and how pattern recognition can guide deeper insights. Thomas also shares his journey of blending tarot with academia, how this tool can reframe our thinking, and why he doesn't currently read tarot for himself.Don't miss this thought-provoking conversation about tarot as a cognitive tool!You can find Dr. Thomas Brooks on Instagram@impulsegnometarot, or check out his podcast,The Psychosocial Distancing Podcast. Want to find out all of the ways you can connect with me live this month? Join us inside⁠ The Symposium⁠!If you love The Tarot Diagnosis Podcast, please consider leaving a 5 star review on whatever platform you listen to us on. It really is a HUGE help to us and allows more people to see our podcast!Have a topic you'd like to hear about? We're always interested in hearing your suggestions!⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Click here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to submit a topic!Don't forget to subscribe to our email list to get all kinds of free mental health and tarot goodies on our website, as well as access to our private membership community ⁠The Symposium⁠!⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠www.TheTarotDiagnosis.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow The Tarot Diagnosis on Instagram⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠@TheTarotDiagnosis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Audio Edited by Anthony DiGiacomo of⁠⁠⁠⁠⁠ ⁠Deep Resonance Sound⁠⁠⁠⁠⁠⁠Contact: DeepResonanceSound@gmail.comMusic by Timmoor from Pixabay

A new MP3 sermon from Grace Audio Treasures is now available on SermonAudio with the following details: Title: How to conquer the world! Subtitle: Puritan Devotional Speaker: Thomas Brooks Broadcaster: Grace Audio Treasures Event: Devotional Date: 1/12/2025 Bible: 1 John 5:4; John 1:15-17 Length: 4 min.

Another helpful gem by Thomas Brooks!

Another insightful and helpful video by Thomas Brooks!

In this series, so far we've explored the interconnected pillars of flourishing: justice, mercy, and humility. Today, we turn our attention to the critical role of personal piety—of walking humbly before God and standing firm in spiritual warfare. To guide us, we'll draw inspiration from Isaiah 61 and the life and teachings of the great Puritan preacher Thomas Brooks. What started out as a four part series has turned into a vibrant series that will run every Monday and Thursday in January. As you listen to each episode, you immediately recognize that God's flourishing bears no resemblance to the attributes the world promotes as avenues to flourishing. God invites you to experience HIS flourishing available to all!DONATE You can help support this podcast by clicking our secure PayPal account. For donation by check, make payable to Transform This City, P.O. Box 1013, Spring Hill, Tennessee, 37174. “gwot.rocks” is a ministry of Transform This City, a registered 501(C)(3) The Four Spiritual Laws - how you can be born again and have eternal life?The Spirit Filled Life- how you can live each day in the power of God'd Holy Spirit!Voices From The Past Volume 1 & 2"Other Things with... " YouTube ChannelCut & Paste Personal Invitation to invite your friends to check out “gwot.rocks” podcast: I invite you to check out the podcast, “gwot.rocks: God, the World, and Other Things!” It is available on podcast players everywhere! Here is the link to the show's home base for all its episodes: http://podcast.gwot.rocks/ (Ctrl+click to follow the link) LIFE HELPSgwot.rocks home page Transform This City Transform This City Facebook gwot.rocks@transformthiscity.org Thank you for listening! Please tell your friends about us! Listen, share, rate, subscribe! Empowering Encouragement Now segments are based in part on C.H. Spurgeon's Morning & Evening Devotions (public domain.)ChatGPT and/or Bard may be used at times to expedite research material for this podcast.Unless otherwise noted, all Scripture quotations are taken from the Christian StandardBible®, Copyright © 2016 by Holman Bible Publishers. Used by permission. ChristianStandard Bible® and CSB® is a federally registered trademark of Holman Bible Publishers.At times, I also quote from the NIV version of the Bible - Scriptures taken from the Holy Bible, New International Version®, NIV® Hosted on Acast. See acast.com/privacy for more information.

Another comforting gem by the puritan Thomas Brooks!

A new MP3 sermon from Grace Audio Treasures is now available on SermonAudio with the following details: Title: God's love-letter! Subtitle: Puritan Devotional Speaker: Thomas Brooks Broadcaster: Grace Audio Treasures Event: Devotional Date: 12/3/2024 Bible: Psalm 1:2; Psalm 119:97 Length: 3 min.

A new MP3 sermon from Grace Audio Treasures is now available on SermonAudio with the following details: Title: God's love-letter Subtitle: Puritan Devotional Speaker: Thomas Brooks Broadcaster: Grace Audio Treasures Event: Devotional Date: 12/3/2024 Bible: Psalm 1:2; Psalm 119:97 Length: 3 min.

Another uplifting gem by Thomas Brooks!

Another uplifting gem by Thomas Brooks!

We are by nature grumblers and malcontents. We take offence easily, and become critical when our desires and expectations are disappointed. Paul Levy, in this week's main article, helps us to see that these tendencies aren't mere quirks, or 'weaknesses', but sins of great consequence in the church of God. Moreover, they are sins to which we are often tempted at times of great growth and kingdom advance. Through a discussion of the beginning of Acts 6, he helps us see how this dynamic was negotiated by the apostles, and how we can take evasive action against it today.   Featured Content: – 'The Gospel, Grumbling, and Growth', Paul Levy, Banner of Truth Magazine, Issue 735, December 2024. – Excerpt from United We Stand (Pocket Puritans), by Thomas Brooks (Edinburgh: Banner of Truth Trust, 2009). United We Stand is sourced from Brooks' Precious Remedies Against Satan's Devices (Puritan Paperbacks). Buy United We Stand: https://banneroftruth.org/store/church-ministry/united-we-stand/ Buy Precious Remedies Against Satan's Devices: https://banneroftruth.org/store/christian-living/precious-remedies-against-satans-devices/   About the Contributors: Paul Levy is ministry of International Presbyterian Church in Ealing, London. He writes at https://ealinglevy.wordpress.com/ Thomas Brooks was a Puritan gospel minister. The scant amount of information known about him comes largely from his writing. Born in 1608, he entered Emmanuel College, Cambridge in 1625. He spent several years at sea, perhaps as chaplain, and was licensed as a preacher by 1640. After England's Civil War, Brooks served as pastor of London's Thomas Apostle; in 1648, he preached before the House of Commons. He later became the subject of controversy when he refused baptism and the Lord's Supper to people that weren't walking faithfully with the Lord. Thomas Brooks books include a six-volume set titled The Works of Thomas Brooks, with each book also available individually. Other books include Precious Remedies Against Satan's Devices (written to help people resist Satan's seductive power), The Secret Key to Heaven ( which emphasizes the importance of private prayer) and Heaven on Earth, which reminds people there is no greater privilege than to be a child of God.   Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us a voice message: www.speakpipe.com/magazinepodcast  

A new MP3 sermon from Grace Audio Treasures is now available on SermonAudio with the following details: Title: An outlet and an inlet! Subtitle: Puritan Devotional Speaker: Thomas Brooks Broadcaster: Grace Audio Treasures Event: Devotional Date: 11/10/2024 Bible: Philippians 1:21-23; Ecclesiastes 7:1 Length: 2 min.

Another uplifting gem by Thomas Brooks!

Various November 3, 2024 SS.

Various October 27, 2024 SS.From the book 'Precious Remedies Against Satan's Devices' by Thomas Brooks

Satan's first trick to lure people into sin is to show them the bait while hiding the hook; to offer the golden cup but conceal the poison inside; to highlight the sweetness, pleasure, and benefits of giving in to sin, while hiding the inevitable suffering and misery that follow.   This is how he deceived the first humans. The serpent said to the woman, “You will not surely die. God knows that when you eat the fruit, your eyes will be opened, and you will be like gods, knowing good and evil” (Gen. 3:4-5).   “You'll have your eyes opened and become like gods!” That's the bait—the pleasure, the sweetness, the gain. But what he hides is the hook—the shame, the anger of God, and the loss that will come for sure.   There are two ways our eyes can be opened: the mind can be opened to joy and contemplation, or the body to shame and confusion. Satan promises the first but delivers the second. He cheated Adam and Eve, offering them an apple in exchange for paradise, just like he continues to deceive countless people today.  That's a paraphrase from Thomas Brooks

Another insightful gem by Thomas Brooks-

Another insightful gem by Thomas Brooks!

A class on the Doctrine of Christian Assurance and Experience: Authors quoted, John Owen, J C Ryle, Thomas Brooks, Archibald Alexander, Samuel Pike and Samuel Hayward's Cases of Conscience. Thomas Scott.

A new MP3 sermon from Grace Audio Treasures is now available on SermonAudio with the following details: Title: The dirty lane! Subtitle: Puritan Devotional Speaker: Thomas Brooks Broadcaster: Grace Audio Treasures Event: Devotional Date: 8/28/2024 Bible: Philippians 1:21-23; 1 Peter 5:4 Length: 1 min.

Another insightful and uplifting gem by Thomas Brooks.

Another insightful and uplifting gem by Thomas Brooks.

Another insightful and uplifting gem by Thomas Brooks.

A new MP3 sermon from Grace Audio Treasures is now available on SermonAudio with the following details: Title: A whore's forehead Subtitle: Puritan Devotional Speaker: Thomas Brooks Broadcaster: Grace Audio Treasures Event: Devotional Date: 6/17/2024 Bible: Jeremiah 3:3; Jeremiah 6:15 Length: 3 min.

Another insightful post by Thomas Brooks-

The Mute Christian Under The Smarting Rod - Thomas Brooks CBTSeminary Informed Scholarship | Pastoral Heart Helping the church to prepare men to undertake the full range of pastoral responsibilities in serving Christ and His kingdom. CBTSeminary.org --- Send in a voice message: https://podcasters.spotify.com/pod/show/cbtseminary/message Support this podcast: https://podcasters.spotify.com/pod/show/cbtseminary/support