Orthodox Talks

As we read in the lives of the saints, during periods of heresy God permits plagues, famines, earthquakes, floods, civil wars, invasions, etc., to occur as a means to bring Christians to repentance. The heresy of Ecumenism has been plaguing the Orthodox Church now for 100 years and we can say with certainty that the majority of Orthodox Churches have been infected with this disease. Consequently, because of this heresy, God has permitted many disasters to occur, not only in the Orthodox Church, but in the world.Further to this, as often happens during periods of heresy, additional heresies arise. This is exactly what took place starting in 2020 when the heresy of Covidism manifested itself. As with Ecumenism, the majority of Orthodox bishops have submitted to this heresy, or have remained silent even though they know Covidism is contrary to Orthodoxy. Orthodox Christians throughout the world have had their faith shaken. This should not shock us or cause us to lose our souls because Christ Himself pre-warned us, saying:“Nevertheless, when the Son of Man comes, will He really find faith on the earth?” (Luke 18:8)“Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ferocious wolves.” (Matthew 7:15)Only a few Orthodox bishops during the last 100 years of Ecumenism - and now Covidism - have refused to submit to these vile heresies, and even fewer have openly condemned them. This, too, was foretold to us. Saint Paul the Apostle says:“For I know this, that after my departure savage wolves will come in among you, and will not spare the flock. Also, from among yourselves men will rise up and distort the truth, in order to lure the disciples into following them.” (Acts 20:29-30)Saint Paul also tells us that the reason God permits divisions in the Church is so that genuine Orthodox Christians can be clearly seen to have God dwelling within them. For God cannot dwell in those who are heretics (even if they are officially part of the canonical Orthodox Church).“In the first place, I hear that when you come together as a Church, there are divisions among you, and to some extent I believe it. No doubt there must be differences among you to show which of you have God's approval.” (1 Corinthians 11:18-19)In this talk, Father Kosmas, with much pain, reveals something that he has always believed but was reluctant to say until the right time. It has become apparent to him, through those enlightened by the Holy Spirit - the saints, grace-filled elders and right-believing clergy - that now is the right time to fully expose the abomination. What abomination? The betrayal of Orthodoxy by most of the Orthodox hierarchs, priests, and even monastics. Father Kosmas then presents soul-saving advice given by saints and grace-filled clergy and monastics of what to do during these difficult times when it has become apparent that many clergy are, not only failing to teach Orthodoxy to the faithful, but are openly and defiantly teaching heresy as wolves in sheep's clothing.The following questions are also discussed:What is meant by, “Now the devil is on vacation, because his work has been taken over by the bishops”?Should we consider cowardice to be a great sin?What did Elder Justin Parvu of Romania mean when he said, “The time will come when you will be sold by your shepherds. They will watch you being ripped apart by the wild beasts and they will not come to your help”?Why did the Mother of God refuse to enter the cell of a virtuous monk?For more, visit our website: www.OrthodoxTalks.comDuration: 4hrs 51mins

We read in several lives of the saints that they had to deal with various heresies in their time. Today the Orthodox Church is faced with two heresies: ecumenism and covidism. The heresy of ecumenism has been around for approximately 100 years, while the heresy of covidism began in 2020. Much has been written about ecumenism by our saints and holy elders, and the faithful are thus better equipped to deal with this heresy. Because the heresy of covidism is new, however, many of the faithful were justifiably confused - and even deceived - when it manifested.What is covidism? It is the heretical belief that one can contract diseases from a place, object or sanctified person in which the grace of God dwells – or more generally, that the grace of God bears no power at all to defend the faithful from sickness, particularly Covid-19. The covidists used various demonic arguments to justify the horrible practices that they introduced into our churches: forbidding the veneration of the Life-giving Cross, holy relics and icons; not allowing the faithful to partake of holy water, holy unction and holy oil within the church; changing the way Holy Communion is administered; not allowing the faithful to receive the blessing from a priest; the wearing of masks, and the closing of churches. Adding to all this sacrilege and blasphemy, the covidists went so far as to become pro-mass vaccination and to turn some churches into vaccination hubs.In this talk, Father Kosmas explains that all these restrictions and practices are sacrilegious and blasphemous, and contradict the examples found in the lives of saints and elsewhere in Orthodox tradition. He states that many of the faithful were deceived into believing that all these practices were correct, while others reluctantly accepted them due to fear, weakness or an incorrect understanding of obedience. Father Kosmas also analyses some of the reasons that many Orthodox clergy fell to such a low spiritual level, which eventually led them into the heresy of covidism.The following questions are also discussed: what is the difference between the terms endemic, epidemic and pandemic? How did the holy Orthodox Church deal with epidemics, pandemics, plagues, cholera, typhus and other deadly infectious diseases in the past? Why did the faithful pray to God about their bishop, saying, “Why, oh Lord, have You sent us such a monster?” How were bishops chosen in the past compared to how they are chosen today? Why did a contemporary elder constantly keep in mind the saying: “Better with a prayer-rope in Paradise than an epitrachelion in hell”? Should the clergy have trusted in the saints, elders and eldresses rather than the medical authorities and pharmaceutical companies? Why did Saints Athanasius the Great and John Chrysostom say that hell is filled with many bishops and priests? What did Abba Pambo prophesy regarding the clergy of the last times? What did Saint John of San Francisco and Saint Nicholas Planas say about those who believe one can get sick from Holy Communion? What happened to the clergy and laypeople that communed from the same chalice that a COVID-infected Bishop communed from first? What did some contemporary saints say about being blindly obedient to bishops and priests? Why did Blessed Father Kosmas of Grigoriou say that it would be better to study in a monastery than in a seminary?Other points covered in this talk include: how some clergymen secretly stood up and ignored the demonic orders of their bishops and their governments; an account of a Russian bishop in 1909 who refused to conduct the Great Blessing of the Waters over steaming pots...For more, visit our website: www.OrthodoxTalks.comDuration: 4hrs 44mins

When reading the lives of the saints, Orthodox Christians can encounter several temptations. One of these is doubt or unbelief, especially concerning events that happened many centuries ago. In the lives of saints we encounter supernatural wonders such as their endurance during martyrdom, their miracles, and their great ascetic achievements, and some find them hard to believe. The question arises: how does one overcome the temptation of doubt or unbelief when reading these marvellous lives?In this talk, Father Kosmas explains that doubt or unbelief occurs because the faith of present-day Christians has become “weak and dried up.” He then uses the advice of saints and elders to show how to overcome the temptation of doubt or unbelief when reading the lives of the saints, and refers to the examples of ancient and contemporary saints.The following questions are also discussed: when flying over Australia, what did St Paisios say about the absence of canonized saints there? Are there contemporary examples of saints revealing their relics as happened in ancient times? What does St Nicodemos the Athonite say to those who find it hard to believe that angels communed the desert ascetics of old? Have there been recent instances of such miracles as the warming of the frozen waters in the life of the Holy Forty Martyrs of Sebaste?Other points covered in this talk include: how in his youth a great elder lost his faith, then returned to the Church through a book on the lives of the saints; some examples of saints whose parents often read them the lives of the saints; whether anathemas apply to the heterodox (those outside the Orthodox Church); and how some find it hard to believe that St Ephraim the Syrian, who knew no Greek, spoke fluent Greek to St Basil the Great.Talk 81 duration: 4hrs 15minsChanting duration: 29mins (Canon to the Most Holy Theotokos "Quick to Hear")Total duration: 4hrs 44minsVisit our website: www.OrthodoxTalks.com

This talk is a continuation of Talks 78 and 79. In the Orthodox Church there are many beliefs, customs, and traditions, but not all of these are essential for one's salvation. The beliefs required of all Orthodox Christians are called dogmas. A few examples are the dogmas that Christ was both fully man and fully God, that the Virgin Mary is the Mother of God, and that the Holy Spirit is God. The question arises: is veneration of the saints and the belief that they pray for us a dogma of the Orthodox Church and therefore essential for every Christian?In this talk, Father Kosmas states that the teaching on the veneration and intercessions of the saints is indeed an essential Christian dogma. He explains that mere acceptance of this teaching is not enough, and proceeds to give important practical advice on how to establish a proper view of and relationship with the saints.The following questions are also discussed: why is it important to especially venerate the local and national saints of one's country? Why did Saint John of San Francisco especially venerate Saint Herman of Alaska and Saint Peter the Aleut? Is it a sin for parents to provide their children with books and films on fantasy and falsehoods while ignoring the lives of the saints? Are the saints closer to those who venerate them, pray to them, and read their lives? Why does one Orthodox priest strongly recommend that adults today read the saints' lives written for children? Is it permissible for Orthodox Christians to read the lives of Catholic saints and to pray to them?Other points covered in this talk include: the importance of giving simplified lives of saints to one's children and godchildren; how one should imitate the virtues and sanctity of the saints; how the saints' intercessions before God help and protect us; the importance of using the lives and writings of the saints to illustrate spiritual concepts; the dangers of early school enrolment; more examples of saints who themselves read the lives of saints; how under Turkish rule the lives of saints encouraged Orthodox Christians to maintain their faith, and helped those who had fallen away to return to the Church; how parents will answer on the Day of Judgement for not teaching their children to read the lives of saints; and the wonderful and powerful simplified versions of the lives of New Martyr Elias and Saint Sebastian of Jackson and San Francisco.Duration: 4hrs 14minsVisit our website: www.OrthodoxTalks.com

This talk is a continuation of Talk 78: “Why Do the Demons Tremble When We Read the Lives of the Saints?” For many years, few lives of saints were available in the English language, leaving the English-speaking Orthodox faithful without this soul-saving spiritual nourishment. Such is no longer the case, and we now have volumes of the lives of saints available in English. Nevertheless, the majority of Orthodox Christians are spiritually deprived because they read the lives of saints either rarely or not at all.In this talk, Father Kosmas uses the teachings of various saints and elders to show the spiritual value of reading the lives of saints and to explain why they are considered the encyclopedia of Orthodoxy. He reads from a range of saints' lives and emphasises that we should study them in order to apply aspects of their lives to our own spiritual life.The following questions are also discussed: is it easy to confidently speak with the saints and to have our prayers answered? Why is there a greater emphasis on reading the lives of saints than on reading the Gospels? Why did the Roman Catholic Church remove many pre-schism saints from their calendar? How can Orthodox Christians overcome doubts and unbelief when reading about the great achievements and miracles in the lives of the saints? Can the lives of the saints help us understand more about ghosts and UFOs?Other points covered in this talk include: how Saint John of San Francisco emphasised studying and commemorating the saints of one's homeland; the importance of reading the lives of recent saints and elders; how many deceptions and heresies among Orthodox Christians today are due to neglecting the lives of the saints; how to resist sexual temptation by reading about saints who were tempted; how the disabled and sick can benefit from reading the lives of saints who suffered similarly; and why a woman saint who was being tortured felt pain, unlike many martyrs who reportedly felt no pain.Duration: 4hrs 7minsVisit our website: www.OrthodoxTalks.com

Veneration of the saints and reading their lives is essential to the Christian way of life. Yet Protestants reject these customs, and accuse the Orthodox Church of placing more emphasis on the saints than on the Holy Bible—a view encountered even among some Orthodox Christians. What these people fail to realize is that the lives of the saints are the key to understanding the Holy Bible and to progressing spiritually.In this talk, Father Kosmas uses the teachings of saints and elders to explain that the demons fear the lives of the saints because they teach us how to fulfil the Lord's commandments. He describes how the lives of saints enlighten and transform those who read them, and emphasises that our Orthodox saints would themselves read the lives of the saints that lived before them.The following questions are also discussed: can those who do not read the lives of the saints rightly be called “spiritual prunes”? What did one priest notice about his parishioners who read the lives of saints? What did St. Clement mean when he said, “Come to the saints, for they who unite themselves to them shall be made holy”? What did one holy bishop mean when he said, “In these lives the Gospel truth shines forth in examples”? Why do some priests urge parents not to send their children to heterodox schools? Why did a Serbian saint praise the Greek Orthodox?Other points covered in this talk include: how the lives of saints can help us better understand the Antichrist, the number 666, and the end of the world; why some modern “Orthodox” theologians prefer to de-emphasise the lives of the saints; how St. Paisios referred to the lives of the saints as spiritual vitamins; how reading the lives of the saints is like learning another language; how as a university student St. John of San Francisco would read the lives of the saints instead of attending lectures and studying; and how possibly the greatest dogmatic theologian of the 20th century had the daily custom of bowing to every saint's icon in his room.Duration: 4hrsVisit our website: www.OrthodoxTalks.com

This talk is a continuation of Talk 76: “Speak Less to Your Children, and More to God About Your Children!” Many Orthodox parents have a tendency not to ask for help when experiencing problems with their young and adult children. This may be either out of pride or because they simply do not realize that such help is available within the Church.In this talk, Father Kosmas uses the teachings of various saints and elders to outline three ways in which parents can receive help with their children. The first is for parents to pray for their children. The second is for parents to ask clergy and monastics for prayers and advice. The third way is for parents to submit their children's names for commemoration at 40 consecutive Divine Liturgies – usually at monasteries that serve Divine Liturgy every day.The following questions are also discussed: how should parents react upon realizing their mistakes with their children? Why do many religious parents experience failure with their children? Why do many saints and elders emphasise the importance of a mother's prayers? Why is it important for parents to keep in mind their children's salvation when dealing with their problems? Should parents pray for God to send suffering to their rebellious children? Why do some struggling parents progress spiritually while others deteriorate? What can parents do when their children leave home prematurely? Other points covered in this talk include: how God will judge today's children leniently because of their difficult circumstances; Saint Ambrose of Optina's advice to a mother whose son had become rebellious and an unbeliever; why only some monastics can give advice to parents; how Saint Paisios warned parents against being overanxious about their children; how parents should not coerce their children to do good; the story of a young man who complained to a priest that he wanted to fall with a woman but continually failed; and how Saint Porphyrios helped a mother whose son was staying out all night with bad company.Duration: 4hrs Visit our website: www.OrthodoxTalks.com

Wherever one turns, one hears parents complaining and seeking advice about problems with their children—problems with their behaviour, their education, their mental health, and their faith. These problems usually begin in early childhood and increase during the teenage years, but they can also occur in adulthood. Parents find it difficult to deal with their children's weaknesses, faults, and passions, and are at a loss for when and how to discipline their children.In this talk Father Kosmas uses the teachings of various saints and elders to help parents navigate their most difficult task: the upbringing of children. He emphasizes that it is a great mistake for parents to seek advice either from no one or from people who have limited knowledge on this topic. Instead, they should turn to those who, enlightened by God, can give them the correct answers to the age-old question: how do we bring up our children? Father Kosmas also explains how it is that parents can know in theory much of what the saints and elders teach on raising children, yet continually fail to put these teachings into practice.The following questions are also discussed: how do parents create monsters? What is the best way for parents to correct their children's weaknesses and faults? Why is it wrong to expect perfection from children? Why did one spiritual father penance parents who complained about their children? How did the saints advise parents to reprimand their children? How do parents determine which of their children's behaviours need correction and which do not? How did the saints explain why children become indifferent and unfeeling? Apart from prayer, what else is necessary in the upbringing of children? What should parents do when their children rebel? Should parents force their children to go to church? Other points covered in this talk include: how parents who idolize their children damage them for life; parents who, blinded by irrational love and affection, refuse to see their children's faults; why the first seven years of a child's life are important for their future development; examples of mothers who were reluctant to discipline their children for fear of losing their favour; the importance of speaking the truth to one's children; an explanation of Saint Porphyrios' saying, “Words hammer at the ears”; and what parents should do before speaking to their children.Duration: 4hrsVisit our website: www.OrthodoxTalks.com

Education and psychology are continually offering new theories to parents and teachers on child development. One such theory, developed in the 1970's, involves praising children to improve their self-esteem, confidence, motivation and performance in school. Followers of this “self-esteem movement” believe it produces children who will go on to form a better, more positive and productive society. Opponents of the movement, however, hold that praising children leads to psychological problems. Before this movement, praising children was not common in Western society, and there are cultures in which praising children is considered harmful. Who then is correct?In this talk Father Kosmas uses the lives and teachings of various saints and elders to examine whether the self-esteem movement is compatible with Orthodoxy and whether it has had a positive or a negative effect on society. Furthermore, he helps parents and teachers understand that the teachings of the Church do not change, and that they should trust these teachings more than the ever-changing theories of the world.The following questions are also discussed: why did the saints strongly desire to be ridiculed and abused? Is avoiding praise only for the saints? Why did Saint Paisios feel sick when people praised him? What did Saint Paisios say causes nervousness in children? What did Saint Porphyrios mean when he said that people accept lies about themselves as their daily nourishment? How can parents protect their children from becoming sick egotists? If humility unites us to God, what does egotism unite us to?Other points covered in this talk include: an account of a mother who was responsible for her son's sick sense of self-confidence; how parents encourage their children to believe untrue things about themselves; how Saint Porphyrios' mother never praised him and how this affected him; why children today are left weak and drained of strength when their will is opposed; how today's children continually seek praise and applause; and how Facebook can hinder progress in the spiritual life.Duration: 4hrs Visit our website: www.OrthodoxTalks.com

Considerable information is available today on raising children and on various parenting styles, leaving many Orthodox Christians confused as to which style to use when parenting their children. Some of this information is correct, but how are Orthodox parents to know what to accept or reject? There is a lot of Orthodox literature on monasticism and very little on the upbringing of children. What literature exists often does not cover many of the contemporary issues facing parents. For this reason it is important for parents to read the writings of the saints and elders that have lived in our times.In this talk Father Kosmas uses the teachings of the contemporary elders Saints Paisios and Porphyrios to explain how parents who are over-protective, over-bearing or who pressure their children are actually traumatizing them. This abuse is so harmful that, according to the saints, it affects the emotional, psychological, physical and spiritual development of the children. Father Kosmas also shows that even the limited findings of psychologists and doctors agree with the simple but enlightened teachings of these saints.The following questions are also discussed: what are parents to do when their children are disobedient? What did Saint Porphyrios say causes children to become lethargic, weak-willed and generally unsuccessful in life? How much freedom should children have? How does unstructured play and discovering the world help children develop? What did Saint Paisios mean when he advised mothers not to pressure their children but to pressure themselves when dealing with their children's problems?Other points covered in this talk include: the effects on children when their parents constantly want to do things for them; how hovering over children can suffocate them; the consequences of nagging parents; how religious parents often force their children in spiritual matters, causing them to leave the Church; and how parents who try to fix their children's problems themselves end up doing more harm than good.Duration: 3hrs 47minsVisit our website: www.OrthodoxTalks.com

It is becoming increasingly common for Orthodox clergymen to send believers with mental health issues, including children, to psychiatrists and psychologists for treatment. Moreover, many clergymen study and use psychology to help those with spiritual or mental health problems. As a result, many are left without healing because Divine Grace has been replaced by the human art of psychology. In this talk Father Kosmas uses the teachings of the contemporary elders Saints Paisios and Porphyrios to explain how children are not only influenced by seeing the good and bad examples of their parents (something psychology agrees with), but also by the spiritual state of their parents (something psychology cannot comprehend and rejects). Father Kosmas emphasizes that parents can spiritually transmit to their children either their passions and sins or their good habits and virtues. The following questions are also discussed: what was Saint Paisios's attitude towards psychiatrists and psychologists? Are Christians allowed to take psychiatric medications? What is meant by “The best inheritance parents can give their children is their own spiritual life”? How do parents spiritually transmit either passions or virtues to their children? Can children be affected by their parents' viewing of pornography and flirting on social media? Can parents harm their own children by the evil eye? Are children punished for the sins of their parents? How does a parent's sin of abortion affect his or her other children? Other points covered in this talk include: an example of how a daughter tormented her parents because of a secret sin they committed; how one's good or evil thoughts can affect people and even physical objects; how a mother can transmit stress, anxiety and fear to her child without showing what she feels; an explanation of Saint Porphyrios's teaching that “the sanctity of the parents saves the child”; and four circumstances in which Orthodox Christians are permitted to seek the help of psychiatrists and psychologists.Duration: 4hrs Visit our website: www.OrthodoxTalks.com

In society today children are increasingly at risk of developing psychological and emotional problems, the effects of which can last long into adulthood. The question arises: why? The Church, doctors and psychologists all seem to agree that many of these problems are caused by trauma children experience in their mother's womb and in the early years of their life. Unfortunately, many parents are unaware of what types of experiences are actually traumatic for their children.In this talk Father Kosmas uses the teachings of the contemporary elders Saints Paisios and Porphyrios to outline a number of experiences that negatively affect children, to the point of developing serious psychological, physical and emotional problems. The saints also give valuable advice to parents on how to identify and avoid these problems. The following questions are also discussed: what should parents do when children are rude and rebellious? What does St Paisios advise regarding spanking children? Can excessive reprimands hurt children psychologically? Why does St Paisios warn parents not to discipline their children before going to bed? What did St Porphyrios mean when he said of traumatized children, “The child grows up and develops, but deep down he does not change”? How can we help children to grow up strong and able to face life's challenges? What are the different ways that parents transmit their own negative traits, habits and passions to their children? Can those who were damaged in childhood successfully marry and raise children? How does depression in children differ from depression in adults?Other points covered in this talk include: how the first two years are critical for the child's later development; a saint's advice to parents whose children shout, break things, hit others and are generally very naughty; an explanation of what Fr Seraphim Rose meant when he said, “­­Few are those today who can clearly express their emotions and ideas and face them in a mature way”; and the question of whether sending children to childcare or to school at a young age can cause serious problems.Duration: 3hrs 53minsVisit our website: www.OrthodoxTalks.com

Psychologists and doctors believe that the causes of mental and physical illnesses can be divided into three categories: 1. genetic factors (heredity); 2. prenatal factors (adverse events during pregnancy); 3. environmental factors after birth, including upbringing. The Orthodox Church has always known this but adds something even more important: the spiritual state of the parents before, during and after pregnancy and the child's spiritual development. The Church has always emphasized the importance of giving children plenty of love, affection, guidance and attention to ensure their bodily, mental and spiritual health. In this talk Father Kosmas uses the teachings of the contemporary elders Saints Paisios and Porphyrios to explain how important it is for children to feel love, acceptance, and affection from their parents. In this way they develop strength of character and grow strong in body, mind and soul. The following questions are also discussed: why do some children of religious parents turn out well while others rebel? Why do children brought up in the same family turn out so differently? Why did St Porphyrios emphasize the importance of love, harmony and understanding between parents for the successful upbringing of children? Is there any hope for people whose parents made many mistakes during their upbringing? What should parents do upon realizing that they made serious mistakes in the upbringing of their children? Is there a link between minimal breastfeeding and anxiety and addiction? Other points covered in this talk include: how a number of people are afraid to marry and have children because of the world's many problems; a mother's realization of how her marital problems during pregnancy affected her child's psychological and emotional state; how breastfed children are less likely to develop ADHD and more likely to succeed in life; and the necessity of forming an emotional bond with one's children in order to have a healthy relationship with them that lasts into adulthood.Duration: 3hrs 47minsVisit our website: www.OrthodoxTalks.com

For centuries the upbringing of children has been a topic of great concern for parents—a concern that is on the rise due to the negative influences of society and a minimal understanding by parents today of this most important task. Instead of turning to the Church for guidance, all too often Orthodox Christians look to psychologists, teachers, doctors, and the media. How are we to overcome this lack of understanding?In this talk Father Kosmas uses the teachings of the contemporary elders Saints Paisios and Porphyrios to help parents with the challenges of raising children. These saints emphasize how an improper upbringing results in serious, long-term psychological problems and they give valuable advice on how to raise children that are psychologically and spiritually healthy.The following questions are also discussed: who is more responsible for raising children—the father or the mother? What does Saint Paisios say about breastfeeding? Does the spiritual life of the parents affect the unborn child? What effect do harsh discipline and excessive reprimands have on children? Who is to blame when a child is disobedient and badly behaved? Why do many children develop a long-term aversion towards their parents? Why does Saint Porphyrios blame Christian parents for their adult children's problems? Why did a married man become very sick each time he had contact with his parents?Other points covered in this talk include: Saint Paisios' view on working mothers; how parents must give their children as much time as possible; Saint Porphyrios' explanation of how a child's psychological state affects his relationships with others in adulthood; an explanation of why children and teenagers prefer to spend time in their rooms alone; how parents tend to blame others for their children's behavioral and mental problems; why many adults avoid their parents, sometimes even secretly wishing their death; and Saint Porphyrios' fearful explanation of why the souls of many children and adults are in constant danger of collapsing.Duration: 3hrs 31minsVisit our website: www.OrthodoxTalks.com

Sexual relations are one of the most common areas of conflict in marriage, even for Orthodox Christians, and the resulting problems can even lead to divorce. Yet many in the Orthodox Church avoid any discussion of sexual relations, thinking they have nothing to do with the spiritual life. What they fail to realize is that the reverse is true: the Holy Fathers, elders, Holy Scripture and the canons of the Orthodox Church consider this topic extremely important, and offer the faithful a wealth of information and guidance. Being ignorant of this, in a desperate attempt to save their marriages many seek help from those who virtually always give advice contrary to God's law. In this talk Father Kosmas uses the Holy Scriptures, the canons, and the teachings of various saints and contemporary elders to answer many questions that Orthodox Christians have concerning sexual relations in marriage. He especially emphasizes that abstinence from sexual relations, whether for spiritual or other reasons, often leads to many serious problems, even adultery and divorce. In particular, Saint Paul states that undiscerning abstinence during fasting periods, instead of bringing benefit, can become a source of temptation. The following questions are also discussed: why is it said that ‘Hell is full of proud people who have lived in virginity'? What days should a married couple abstain from sexual relations? How should couples fast and abstain from sexual relations when preparing for Holy Communion? Why were the Holy Fathers so concerned about married couples that abstained from relations for long periods of time? Breaking the food fast or breaking the marital fast: which does the Church consider more serious? In what ways can married people surpass the virtues of monastics? Other points covered in this talk include: the great need for spouses to discuss and be considerate of each other's sexual needs and weaknesses; Elder Paisios' surprising attitude toward strict spiritual fathers; how the holy canons give a married couple (and not the spiritual father) the right to ‘judge for themselves' with regard to sexual abstinence; Elder Paisios' advice to couples when one spouse has a more moderate level of sexual desire than the other; how the Church penances those who fail to abstain from marital relations on fast days; and the urgent need for books and preaching on the topic of marriage. Duration: 4hrs Visit our website: www.OrthodoxTalks.com

Married Orthodox Christians are constantly bombarded with misinformation regarding sexual relations in marriage. Mass media and entertainment, the internet, social networks and the educational system tirelessly wage war on the institution of marriage while promoting sexual immorality. Yet frequently when these confused and suffering married Christians turn to the clergy and even the saints of the Orthodox Church for guidance, here too they find conflicting opinions. What are they to do?In this talk Father Kosmas explains that the main reason for this confusion is that evil spirits are always striving to distort God's creation, including marriage and sexual relations. The result is an improper attitude toward marital relations, sexual pleasure and sexual abstinence, and a misunderstanding of monasticism, virginity and chastity. He emphasizes that to understand the Church's teaching on marriage and sexual relations one must study all aspects of it, and not focus only on the few saints, elders and clergymen whose views on the topic are contrary to the consensus of the Church.The following questions are also discussed: if marital relations are not sinful, why must Christians refrain from them on certain days? What did a saint mean when he said that even a married woman can still be considered a true virgin? What happened when a deacon stopped having marital relations with his beautiful wife for the sake of praise? Why did some saints say that marital relations are sinful while others said they are not? What dangers threaten those who abstain from marital relations beyond their abilities during the fasts?Other points covered in this talk include: the Church's condemnation of those who taught that the pleasure associated with drinking wine, eating meat, and having marital relations is evil; why certain monastic saints have felt compelled to speak on this delicate topic; the tragic example of a spiritual father who encouraged a married couple to live as brother and sister; and how the undiscerning reading of monastic books can cause many problems in a marriage.Duration: 4hrs Visit our website: www.OrthodoxTalks.com

Christianity is often accused of repressing women, especially in its teachings on marriage. There are many verses in the Bible, particularly in Saint Paul's epistles, that many today see as treating women quite negatively. Three such verses cited by Christianity's accusers are: “Wives, submit to your own husbands,” “the wife must fear her husband,” and “I do not permit a woman to teach or to assume authority over a man.” A literal interpretation of these verses would be in direct opposition to modern society's view on women and marriage.In this talk Father Kosmas explains in some detail what Saint Paul really meant by “the wife must fear her husband.” He emphasizes that today's attacks on Christian marriage stem either from ignorance or from a deliberate distortion of the Church's teachings on the subject. He also answers the important question of whether Saint Paul means that women are never permitted to teach men or to have authority over men in the workplace.The following questions are also discussed: how do women react when irresponsible husbands allow them to take over responsibility for the family? What did a great saint mean when he described men as ‘wild lions' in need of taming? Why do many men find it difficult to love and care for their wives? Does a person ever have the right to reprimand or punish their spouse? How should one treat a spouse who is not fulfilling his or her duties? What is meant by ‘spouses have to spit blood'? Other points covered in this talk include: how most couples today desire harmony in their marriages above all else; an account of a woman whose husband's lack of affection and attentiveness drove her to have an affair; how the teachings of feminism are better known than the teachings of the Church; how more and more women are finding it difficult to open up to their husbands; a saint's criticism of forced obedience in marriage; and how a great saint once said, “What kind of marriage can there be when the wife is afraid of her husband?”Duration: 4hrsVisit our website: www.OrthodoxTalks.com

Over the last few decades a storm has been raging over the roles of men and women in marriage. Saint Paul's words regarding women have caused many to accuse Christianity of misogyny (the hatred of women). Two particularly controversial statements that he makes are “Wives should submit to their husbands in everything” and “The husband is the head of the wife.” The question arises: are these verses meant to be interpreted literally, and, if so, is it possible to fulfill them in these modern and ‘enlightened' times?In this talk Father Kosmas uses the writings and advice of the saints and elders to analyze exactly what Saint Paul meant by “Wives should submit to their husbands in everything” and “The husband is the head of the wife.” He emphasizes that failure to understand these two verses is the leading cause of failed marriages today. The following questions are also discussed: if the man is the head of the wife does that make her inferior to him? Does submission in the marriage mean slavery? Should a woman obey an irresponsible husband? Does the Church consider the head of the family to be responsible for its spiritual and material wellbeing? Why did the saints consider the wife an advisor to her husband? Is the statement ‘God created inequality' true? How does Christ's statement that “whoever wants to be first must be slave of all” apply to a married couple? Which great saint of the Church called gender equality silly? Other points covered in this talk include: how there cannot be two heads in a marriage; the link between divorce and husbands who do not lead and love their family; an explanation of Elder Paisios' words: “The husband is the captain of the household, but also the lowest laborer”; Saint John Chrysostom's advice to a man who complained that his wife did not love him; the shameful and inexcusable fact that many Protestants adhere to Christian principles of marriage better than most Orthodox; and an unfortunate example of a woman whose husband did not show her love.Duration: 4hrs Visit our website: www.OrthodoxTalks.com

Feminism is often portrayed as empowering women, and the women's rights movement has indeed achieved a number of positive changes for them. In recent decades, however, feminism has taken a different direction by attacking traditional marriage and gender roles. Many Orthodox Christians have been influenced by feminism to such an extent that they believe there is little or no difference between the genders, and have a distorted understanding of the roles of men and women in marriage. Although there are a number of reasons for the breakdown of marriage, the family, and society in general, the most significant reason is feminism. In the words of St John Chrysostom: “The love of husband and wife is the force that bonds society together.” In this talk Father Kosmas first examines many contemporary opinions regarding feminism. Using the Holy Scriptures, the holy canons, and the writings and advice of various saints and contemporary elders, he outlines the Orthodox Church's teaching on gender differences and the roles of men and women in marriage. By the end of the talk the listener will understand that the essence of feminism is actually a hatred of men, traditional marriage, the family, and true womanhood. The following questions are also discussed: how do feminists react to women who choose to stay at home to look after their families? How did Elder Paisios contradict the feminist view that there is no real difference between men and women? Why are more and more women choosing to marry men who want to be providers and protectors of the family? Why are many women afraid to openly denounce feminism? Other points covered in this talk include: the feminist ‘dogma' that women had no freedom for thousands of years until the recent feminist revolution; television's portrayal of men as dumb, incompetent, lazy and immature; how an increasing number of women are rejecting the feminist propaganda that they are superwomen who can do everything; the daughter of a famous feminist who rejected her mother's brainwashing; and how feminists do all in their power to hide from women the truth about the dangers of oral contraception.Duration: 4hrsVisit our website: www.OrthodoxTalks.com

One would have thought that in today's supposed sexually free and enlightened society sexual problems would be at a minimum. Yet on the contrary we see that sexual problems are worsening, and among married couples can even lead to divorce. Many seek the help of sex therapists, marriage counselors, psychologists, doctors, and those involved in supernatural practices. This includes even some Orthodox Christians, who instead of seeking help from the Church are running to the same people mentioned above. Why?In this talk, Father Kosmas draws on the works of Saint John Chrysostom to provide solutions to many sexual problems encountered in marriage. In particular, he speaks in detail about Saint Paul's teaching regarding the sexual rights of the spouses. Knowledge of this teaching not only helps to bring about marital harmony, but is also a remedy against the horrible disease of adultery.The following questions are also discussed: why were so many people embarrassed when listening to Saint John Chrysostom speaking about sex in marriage? What is the main reason for marriage: childbearing or avoiding sexual immorality? Is it worse for a woman to commit the sin of adultery than for a man? Why is the Church always cautious regarding sexual abstinence in marriage? How did Saint John Chrysostom describe households in which one spouse abstains from sexual relations without the other's permission?Other points covered in this talk include: the many reasons a spouse can lose sexual interest and the problems associated with this; the difference between an unmarried person committing fornication and a married person committing adultery; how husband and wife are equally responsible for the honour of their marriage bed; the false belief that Saint Paul's words, “The wife does not rule over her own body, but the husband does” is an example of the Church's repression of women; and a saint's advice to the married on how to respond to someone attempting to seduce them into adultery. Duration: 3hrs 36minsVisit our website: www.OrthodoxTalks.com

There exists today a general confusion regarding the topic of sex, due primarily to the considerable conflicting and often incorrect information available on the topic. Many Orthodox clergy and theologians are among those confused regarding sexual relations in married life. There is a growing belief amongst Orthodox Christians that the Church should stay out of a married couple's bedroom. Instead, God's commandments, the canons, and the teachings and examples of the saints have been replaced by sex therapists, psychologists, doctors, sex manuals, pornography, television and the internet.In this talk, Father Kosmas draws on various saints and contemporary elders and the Holy Canons to present the Orthodox Church's teaching on sexual relations in married life. In particular, he answers some very important questions about which Orthodox Christians are often confused: is sex within marriage and the pleasure associated with it dirty or somewhat sinful? Should married couples avoid having sexual relations as much as possible if they want to progress spiritually? Are sexual relations tolerated only for the purpose of childbearing?The following questions are also discussed: how did the Church deal with those who considered sexual relations within marriage repulsive and sinful? Are there any specific canons forbidding sexual relations on certain days and during certain periods? Do some forms of contraception cause unintended abortions? What happened to one couple who were strongly encouraged by their spiritual father to live as brother and sister? Why did the Church anathematise an ascetical bishop who taught that sex, meat and wine are evil?Other points covered in this talk include: the varying opinions of clergy regarding contraception; how the Church condemned those who believed that there is no salvation for couples who have marital relations; an elder's advice to a woman whose husband was demanding marital relations on days when they are not allowed; how some are offended that the Church places virginity and celibacy higher than marriage; an account of a man who feared he would commit a sinful act due to his ‘ascetical' wife's sexual abstinence; and how some believe that monastics should not give advice on matters regarding marriage and sex.Duration: 3hrs 57minsVisit our website: www.OrthodoxTalks.com

There can be no doubt that an all-out war is being waged against the holy sacrament of marriage. One of the main threats facing marriage is adultery, which is presented to us as normal and enjoyable, even a path to freedom and happiness. This message is emphasized in films, on television, in books and magazines, and on the internet. Online pornography, social networks such as Facebook, and even websites dedicated to cheating on your spouse all help to encourage adultery and the breakup of the marriage.In this talk, Father Kosmas draws on the writings and advice of various saints and contemporary elders to present the Orthodox Church's teaching on adultery, its causes, and ways of preventing it. In addition, he answers the question of whether it is better to divorce or to forgive one's spouse who has fallen into the serious sin of adultery, and what the adulterer's attitude should be. By knowing the Church's view on adultery and divorce, many marriages can be saved.The following questions are also discussed: how do adultery and other serious sins affect one's marriage and children? How does the Church penance adulterers? What is the Church's attitude toward those who cause divorce? How can abortion, unnatural sexual acts, and other serious sins lead to divorce? Why did Saint Nikodemos the Hagiorite place some blame on the innocent spouse of the adulterer? What did Elder Paisios say of spiritual fathers who apply the canons strictly?Other points covered in this talk include: the sufferings adultery brings upon a couple and their children; an account of a soldier whose wife gave birth while he was away; God's gift to a man who prayed for his wife who had become a prostitute; a saint who left his wife because of adultery; how a woman dealt with her openly adulterous husband; an account of a married couple who secretly fantasised about committing adultery; how pornography can lead to adultery and divorce; and Saint John Chrysostom's condemnation of adultery as evil and deserving of great punishment.Duration: 4hrsVisit our website: www.OrthodoxTalks.com

Despite great advancements in modern medicine, millions of people around the world suffer from bodily and mental illnesses, as well as spiritual illnesses caused by the passions and demonic influence. Many today are seeking help from practitioners of magic and New Age healing techniques. These techniques include homeopathy, hypnosis, yoga, crystal healing, meditation, faith healing, therapeutic touch, spiritual healing, channelling, and Reiki. Some of these “healers” have even claimed to be able to heal cancer and other serious illnesses.In this talk, Father Kosmas presents in detail the Orthodox Church's teaching regarding true and false healing. He explains how Christians need to be aware of the increasing acceptance some of these “healing” techniques are gaining in the medical world, and how one can unknowingly fall under the influence of the evil spirits behind them. Today more than ever Orthodox Christians need to know the Church's teaching regarding this very real danger, not only to protect themselves, but also their loved ones.The following questions are also discussed: what is the difference between demonic and physical sickness? Can magicians and New Age healers actually heal? How does the Church view those who seek healing directly from God rather than going to doctors? How do the saints view sickness and suffering? How should the sick deal with those who push them to seek healing from sorcerers and New Age healers? How does God use physical, mental, and demonic afflictions to bring us to salvation?Other points covered in this talk include: how a sick young man was “miraculously” healed and why he and his family later became Jehovah's Witnesses; how Elder Paisios exposed the true nature of “healings” by the demons and their servants; the story of a witch who claimed to cure sick people with the Cross and prayers to the Mother of God; how one “healer” approached a desperate mother whose daughter was out of control; and examples of those who preferred to suffer rather than turn to sorcerers and other so-called healers.Duration: 3hrs 58minsVisit our website: www.OrthodoxTalks.com

Many Orthodox Christians fall into the great sin of employing psychics, clairvoyants, mediums, fortune-tellers and astrologers to gain knowledge of the unknown or to learn the future. Some are unaware of the Church's strict condemnation of these supernatural practices, and of the danger involved. Others are aware of the Church's teaching but choose to ignore it. Whether aware or unaware, one thing is certain: these people deny their baptism and therefore their salvation.In this talk, Father Kosmas presents in detail the Orthodox Church's teaching regarding the forces behind these occult practices and their consequences. He explains how these practices are tools of the evil spirits, who use them to turn people from worshipping God to worshipping the demons. He notes that to be reconciled with Christ and His Church, one would need to repent, confess and promise to never again be involved in these demonic practices.The following questions are also discussed: can psychics, mediums, and others tell the future and do they ever speak the truth? Why is consulting one's horoscope, trusting zodiac signs or believing in fate or chance considered a denial of God? What is the reason for the growing interest in the medical world in the full moon's “negative effects” on human behaviour? Do demons and magicians really know what is in a person's mind and heart? Could some Orthodox Christians be acting as mediums without knowing it?Other points covered in this talk include: an account of an Orthodox couple whose neighbour turned out to be a psychic medium who ‘communicates' with the dead; how one international clairvoyant, spiritual healer and astrologer uses people's problems to attract business; an Orthodox explanation of the haunted house phenomenon; the tragic consequences suffered by psychics and their clients; and a frightening account of a man who was told by a possessed person to become a preacher.Duration: 3hrs 58minsVisit our website: www.OrthodoxTalks.com

This talk is a continuation of Talk 58 - "Magic and Demonic Influence - Part 1". There are various views among Orthodox Christians regarding the topic of magic. Some believe that magic does not exist, while others believe that it does, and fear it to such an extent that anytime something bad happens to them they attribute it to magic. Still others believe that magic exists, but their ignorance of the subject leaves them unprotected. Few, however, understand the topic of magic according to the teachings of the Orthodox Church.In this talk, Father Kosmas uses the writings and advice of various saints and contemporary elders to present the Orthodox Church's teaching on how to protect oneself from magic and demonic influence. Though the talk focuses on married life, it applies to all Orthodox Christians. Ignorance of this topic has led to many disasters in people's lives, including the loss of souls.The following questions are also discussed: when does sorcery work and how can sorcery be defeated? What did Elder Paisios say to those who treated him like a psychic? Why would magicians advise people to participate in the Mysteries of the Church? How does Saint Nikodemos advise those who fear spells being cast during their marriage ceremony? Why are many of the clergy silent on the topic of magic? Is it true that magicians fear Orthodox priests? What are the symptoms of someone under the influence of magic?Other points covered in this talk include: an account of a man who began to hate his wife for no reason; an elder's advice to a man whose wife suddenly wanted to leave him; how prayers, holy oil and holy water can have power against evil spirits; an account of a suffering man who could not get rid of the amulet (charm) given to him by a magician; how not all demonic influence comes from magic; how pride and ego can be the cause of demonic influence; and the confusion between mental illness, physical illness, magic, and demonic influence.Duration: 3hrs 58minsVisit our website: www.OrthodoxTalks.com

Many Orthodox priests sadly admit that it is becoming increasingly common for people to come to confession with sins involving magic. There are many reasons people seek a magician's help: marital problems, learning the future, healing from sickness, financial success, protection from the evil eye and black magic, communicating with a departed loved one, for “good luck”, and for “love”. But some people go to magicians for very different reasons: to cause marital problems or divorce, to cause physical and mental illness or death, or to create financial problems.In this talk, Father Kosmas uses the writings and advice of various saints and contemporary elders to present the Orthodox Church's teaching on the topic of magic. He especially focuses on the dangers of becoming involved in any type of magic, and the reason why so many married couples today are affected. He also discusses the problem of how some people believe themselves to be victims of magic anytime something bad happens to them or their close ones.The following questions are also discussed: can magic be used to make someone marry a person? Can magic be used to prevent adultery or divorce? Does the evil eye really exist? Can a magician heal a sick person? What materials and objects are used in magic? What do magicians do to the charms and amulets they give people to “protect” them from black magic and the evil eye?Other points covered in this talk include: an account of one mother who tried to end her son's marriage; an elder's response to a woman who wanted to marry a married man; how an in-law's interference can lead to divorce; the saints' stern instructions to those who have been involved in magic or gone to magicians; a saint's condemnation of those who cast magic spells on couples during the marriage ceremony; and accounts of mothers using magic on their married children.Duration: 3hrs 27minsVisit our website: www.OrthodoxTalks.com

It is a sad fact that divorce, so widespread in secular society and other religions, has become a rising problem in our Orthodox Church, as well. People seek divorce for many reasons, but the underlying reason is usually the same: a belief that there is no hope of saving the marriage. We often hear statements such as: “My husband will never change”, or: “My wife is incapable of improving”, or: “There is no point in continuing the marriage.” Tragically, some clergymen have a similar attitude, which only encourages divorce.In this talk, drawing on the letters of the famous Russian spiritual father Archimandrite John Krestiankin, Father Kosmas strongly denounces this incorrect attitude. Such statements are blasphemous, he explains, because they deny God's power to change circumstances and people. The saints and elders teach that with prayer, struggle, and the many church services available to all Orthodox Christians, marriages can be saved from the disaster of divorce.The following questions are also discussed: how can religion be a reason for divorce? What advice has been given to people whose spouses are out of control? What advice does Saint John Chrysostom give those whose spouses are trying to force them into immorality or unbelief? How do children react to the parent who instigated the divorce? What is meant by “praying out” someone close to you? Is it always advisable to stay in a marriage no matter what the circumstances?Other points covered in this talk include: an instructive story about a priest who was tormented by his wife; advice for people contemplating divorce; how divorce should not be considered a personal matter, but something which affects others; how the many divorces and remarriages in the Orthodox Church have become a joke; and an account of a man whose wife threw him out and divorced him because of his addiction.Duration: 3hrs 48minsVisit our website: www.OrthodoxTalks.com

In the New Testament Christ teaches that a married couple must remain inseparable to the end, and that the only just cause for divorce is adultery. Furthermore, Christ says that those who divorce and remarry for any other reason are condemned as adulterers. Yet, over the centuries the Orthodox Church has allowed divorce for a number of other reasons, and may even perform second and third marriages following a divorce. What few people know is that the Church actually acknowledges such remarriage as a transgression of Christ's commandment. This raises the question: is the Church contradicting the clear teaching of Christ regarding divorce?In this talk, Father Kosmas explains that even though the Church sometimes grants divorces and allows subsequent marriages, Orthodox Christians should put great effort into avoiding divorce. Using the teachings of the saints and elders he gives practical advice on preserving one's marriage by avoiding unnecessary problems which can lead to divorce.The following questions are also discussed: can psychological abuse be worse than physical abuse? How has feminism affected marriages? What is meant by ‘don't run ahead of your spouse'? Can having an abortion lead to divorce? Can God reveal His will through one's spouse? Can it sometimes be right to compromise on religious matters to avoid divorce? Has the Church's use of ‘economy' regarding divorce and remarriage caused greater problems?Other points covered in this talk include: how a temporary separation can prevent divorce; physical violence in marriage; how egotism can destroy a marriage; how simplifying one's life can save a marriage; selfishness in marriage as a recipe for divorce; suffering with a difficult spouse; mental illness in a marriage; and why one should not be alarmed when old passions resurface after getting married.Duration: 3hrs 30minsVisit our website: www.OrthodoxTalks.com

In these times of spiritual ignorance, the true meaning of marriage is almost unknown. Most believe that marriage is all joy and happiness, and when this delusion is shattered the marriage falls apart. It is therefore important for couples to know the true meaning of marriage if they want to have a successful marriage.In this talk, Father Kosmas uses the writings and advice of various saints and contemporary elders to show that marriage is a struggle as well as a joy. He emphasizes Christ's teaching that one attains salvation through suffering – that is, the carrying of one's cross – and that marriage is one such cross. When Orthodox Christians understand that the difficulties and struggles of marriage are spiritually beneficial, then they will also understand that, except in extreme circumstances, leaving one's marriage due to difficulties can be a rejection of one's cross.The following questions are also discussed: why did an elder advise one couple to argue with others? Why did a saint describe spouses' condemnation of each other as ‘poison'? Why did an elder compare people who look for faults in their spouses to filthy flies? How should one deal with a very difficult spouse? What valuable lesson did Saint Anthony the Great learn from a layman? What does the Church teach regarding those who desire to leave their spouses?Other points covered in this talk include: the disastrous effects of nagging; how Saint Paul condemns those who do not care about their spouses' salvation; the saints' advice on how to correct one's spouse; the horrible effects parents' quarrelling has on children; an elder's advice to a woman who feared that her husband would divorce her; and the objection of some to the Church's glorification of a woman who was physically abused by her husband.Duration: 3hrs 53minsVisit our website: www.OrthodoxTalks.com

Many Orthodox Christians today obtain most of their information on married life from television, films, secular books and magazines, and the internet. Unfortunately, much of this information is incorrect and can not only be harmful to the marriage, but can even cause the loss of one's salvation. Thanks be to God, there are a number of Orthodox books on married life which offer essential advice on this much-neglected subject.In this talk, Father Kosmas uses the writings and advice of various saints and contemporary elders to present the Orthodox Church's teaching on the topic of married life. He especially focuses on the relationship between husband and wife, and how many problems between them can be avoided with a proper understanding of Orthodox marriage.The following questions are also discussed: how did some elders advise young men who were afraid of marrying women with faults? Why did an elder react negatively to the belief that couples need to have similar personalities and interests to have a successful marriage? What advice was given to a woman whose husband avoided coming home at night? How important is it for couples to have priests and monastics praying for them? Why is it so difficult for a married couple to pray together? How important is the spiritual father in a marriage?Other points covered in this talk include: an elder's reaction to a man who “worshipped” his wife; an elder's advice to a man whose wife disliked incense and the oil lamp; some important things to consider before marriage; why it is good for a person to marry young; how serious passions can affect a marriage; a saint's advice to a woman to choose the lesser sin; how the remembrance of one's own sins can be very beneficial to one's marriage; and the false belief that the initial love in a marriage will continue without any effort.Duration: 4hrsVisit our website: www.OrthodoxTalks.com

Many know of the great Greek saint of the last century, Nektarios of Pentapolis the Wonderworker. Saint Nektarios is especially known for the countless miracles that he has performed, and many turn to him for help in their time of need. Yet the majority of these people know very little about this saint's life, and still less about his beneficial teachings and writings.In this talk, Father Kosmas examines a broad selection of the saint's teachings and writings. He describes how many modernists have given a distorted view of Saint Nektarios' character, saying that out of humility and meekness he did not speak out against the enemies of the Church, when in fact the opposite is true. Saint Nektarios was especially critical of the “wolves in sheep's clothing” in the Church, and of the incorrect teachings of the Roman Catholic and Protestant Churches.The following questions are also discussed: why did the saint praise some of the writings of the pagan philosophers? Did the saint teach that memorial services can free some of those held in Hades? What did the saint write concerning the possibility of union between the Orthodox Church and the Roman Catholics? What was the saint's attitude towards frequent Holy Communion? What valuable advice did the saint give concerning confession? Why is self-knowledge absolutely essential for salvation?Other points covered in this talk include: the saint's condemnation of the Western dogma of purgatory; his view on Darwin and evolution; how the rapidly-spreading message of “don't judge” is actually demonic; how some confuse weakness and fear with the virtues of humility and meekness; how Orthodox ecumenists proudly believe that they are above the Holy Fathers of the Orthodox Church; and Saint Nektarios' teaching concerning the Holy Theotokos and the saints.Duration: 4hrsVisit our website: www.OrthodoxTalks.com

Christ said, “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven.” These words were shown to be true in the life of Saint Nektarios the Wonderworker of Aegina. This saint of God endured from his fellow clergymen exactly what Christ foretold: they disdained him, excluded him, hated him, and slandered him, all because he followed Christ's commandments. But greatly was he rewarded – not only with salvation, but also in that his holy relics emitted a sweet fragrance and myrrh, performed many signs and miracles, and remained incorrupt for many years.In this talk, Father Kosmas discusses in some detail the miraculous relics of Saint Nektarios and a number of his miracles. He describes the forty years after the repose of the saint leading up to his canonization in 1961. He likewise emphasizes the importance of examining all aspects of one who is to be considered a saint – not just signs and miracles.The following questions are also discussed: what did Saint Nektarios prophesy regarding his monastery on Aegina? Was it right to paint icons of and compose services to the saint before he was canonized? How are fanatical zealots and ecumenists similar in spirit? Why are truth without love and love without truth satanic? Are incorrupt relics always a sign of holiness? Why do the bodies of some saints remain incorrupt, while others decompose?Other points covered in this talk include: how Protestants wrongly condemn the veneration of saints and relics; healings of the possessed at the saint's tomb; a miracle involving a dying paralyzed boy; the conversion of an unbelieving bishop; the miraculous deliverance of a sinking ship; the meaning of the statement “miracles are for the unbelieving and not for believers”; and true saints versus false.Talk 52 duration: 3hrs 45minsChanting duration: 18mins (Canon to St Nektarios)Visit our website: www.OrthodoxTalks.com

Many people in the Church today unfortunately hold incorrect views regarding spiritual life. For example, many believe that when they progress in the spiritual life, God sends them fewer temptations and afflictions. The question arises: why do so many hold this view when the lives of the saints and the writings of the Holy Fathers teach us the exact opposite?In Part 3 of the life of Saint Nektarios, Father Kosmas explains that not only is this view wrong, it also prevents one from progressing in the spiritual life. To illustrate this, he describes how even though Saint Nektarios had reached such a high level of sanctity that he even performed miracles and saw visions, God still allowed him to suffer from slander, persecution, and sickness to the very end of his life.The following questions are also discussed: what was the saint's attitude towards fasting and sickness? Why did he present the negative aspects of monasticism rather than the positive? Why did the saint believe that Christianity without monasticism is dead? Why was he disobedient to the school authorities? Was he always sure of God's will? Why did the saint emphasize love and humility above asceticism? How did he overcome demonic thoughts of doubt? Why did the saint get involved with properties, wills, and finances?Other points covered in this talk include: the importance of being mentally, physically, and spiritually strong before considering marriage or the monastic life; the saint's amazing encounter with a possessed youth; how unfortunate those Orthodox Christians are who have no trust in God; an example of an Orthodox woman who could not pray for her husband; the error that holiness can be achieved without almsgiving; the saint's horrible encounter with a proud and rude former student; and the devil's attempt to destroy Saint Nektarios and the convent through an evil mother.Duration: 3hrs 58minsVisit our website: www.OrthodoxTalks.com

Due to his countless miracles, Saint Nektarios of Aegina is considered a wonderworker like Saint Nicholas and Saint Spyridon. However, few know that the saint suffered greatly from persecution, slander, and afflictions. Many would be shocked to learn that Saint Nektarios' greatest enemies were actually Orthodox bishops and clergy. Thus, Saint Paul's teaching that ‘all who desire to live godly in Christ Jesus will suffer persecution' means persecution not only from those outside the Church, but also from those within the Church.In this talk, Father Kosmas emphasizes that God allows those He loves to suffer temptations and afflictions in order to benefit their souls. He also discusses how distortions can occur in the accounts of the lives of the saints. One such distortion is found in some accounts of the life of Saint Nektarios. They write that Saint Nektarios endured trials meekly and without complaint, making no attempt to justify himself. In part 2 of the life of Saint Nektarios, Father Kosmas outlines in detail not only the saint's trials and persecutions, but also the immense pain they caused him and his attempts to correct the injustice against him, and his love and forgiveness towards those who hated him.The following questions are also discussed: how did the saint deal with a suicidal teenage boy? Can one be saved without sufferings? How did the saint prepare himself before preaching? What is the best way for priests to help the mentally ill? Why did the saint place so much emphasis on preaching the Word of God?Other points covered in this talk include: children and emotional repression; how the world promises freedom without religion; how today many clergy worship psychology rather than God; and the saint's valuable explanation of the importance of expressing one's feelings, and the harmful effect when this is not done.Duration: 3hrs 54minsVisit our website: www.OrthodoxTalks.com

Saint Nektarios the Wonderworker is one of the best-known saints in the Greek Orthodox Church. Anywhere in the world where there are Greeks, you can be certain of finding a church dedicated to him. Countless miracles attributed to the Saint have been reported in Greece, Australia, Canada, Europe, England, and the United States. Yet many know little or nothing about this great Saint.In this talk, Father Kosmas emphasizes that it is important and beneficial for Orthodox Christians to read detailed lives of saints. In fact, this holy practice is absolutely essential in the struggle for the salvation of our souls – a fact that becomes obvious upon listening to this talk. In part 1 of the life of Saint Nektarios, Father Kosmas describes in detail the Saint's upbringing and early spiritual development, his young adulthood and entry into monasticism, and his ordination to the diaconate, priesthood and episcopate.The following questions are also discussed: what did Saint Nektarios consider the main purpose of education? Is it true that Orthodox saints oppose the theology and spirituality of the West? Which is worse, bodily cancer or spiritual cancer? Is it really important to reprimand and warn our children? How did Saint Kosmas of Aetolia influence Saint Nektarios? Do the saints experience any pain or despair during their persecutions?Other points covered in this talk include: the false idea that the saints never experienced physical or spiritual crises; Saint Nektarios' fear of falling into pride; how life's difficulties can teach one true prayer; how children bond more with the TV than with people; how Orthodox ecumenists use deceit for their unorthodox agenda; the difficulties of living under Turkish rule; and the importance of not pushing children to follow a fixed path.Duration: 3hrs 50minsVisit our website: www.OrthodoxTalks.com

Orthodox Christians who read the Holy Bible will have read Christ's words: “Blessed are the merciful: for they shall obtain mercy.” Regarding these words, the Holy Fathers clearly teach that at the Last Judgment only those who show mercy will obtain mercy. This is why the saints put great effort into fleeing from the soul-destroying passion of mercilessness by practising works of mercy. Hence, it is important for all who desire salvation to know exactly what works of mercy are.In this talk, Father Kosmas uses the writings of various saints to explain how almsgiving is not the only way to be merciful. Works of mercy can be broken up into two groups: physical and spiritual. A significant part of the talk is dedicated to providing many practical examples of works of mercy. By the end of the talk we will see that, no matter what spiritual struggles we undertake, without mercy there will be no mercy.The following questions are also discussed: why did the thief on the cross receive mercy? Why were the five foolish virgins not shown mercy? Why does God create inequality in the world? Is the desire to show mercy equal to the deed itself? Are the rich allowed to enjoy their wealth? Do Orthodox elders require Christians to tithe? Why are many supporters of Susan Boyle hypocrites?Other points covered in this talk include: how one young man gave up his ‘freedom' in order to show mercy; how ‘merciful' euthanasia is actually merciless; how the attitude ‘I don't want charity' is from the devil; how those who give alms benefit greatly not only in the afterlife but also in this life; how some of the rich begged the poor to take their money out of mercy; and the worthlessness of prayer, fasting, confession, and communion without compassion.Duration: 3hrs 42minsVisit our website: www.OrthodoxTalks.com

This talk is a continuation of Talk 46. There is considerable opposition to the teaching of the toll-houses. This opposition has been increasing over the last 150 years, and has long been recognized as one of the signs of ecclesiastical “modernism.” These modernists make a number of accusations against the toll-houses, including that they are not real, but rather are myths and fables, that they are fearful, that they are based on demonic visions, that they are a Western influence, and that because they are not dogma they should not be believed.In this talk, Father Kosmas outlines and discusses the many accusations made by a number of Orthodox clergymen and theologians against this soul-saving teaching of the toll-houses. To refute these accusations, he uses numerous examples from the following four sources: a. The Lives of the Saints; b. The Divine Services of the Orthodox Church; c. The Writings of the Holy Fathers; and d. The Holy Scriptures. After listening to this talk there will be no doubt that this teaching is indeed Orthodox, because for the entire history of the Church it has been “believed everywhere, always, and by all” (Saint Vincent of Lerins).The following questions are also discussed: should the Church use fear tactics similar to those used in the world? Are all visions regarding life after death true? Why did one saint excommunicate zealot monks? Do clergymen and theologians who deny the teaching of the toll-houses become a reason for the loss of many souls?Other points covered in this talk include: how two non-Orthodox theologians put many Orthodox bishops to shame; spiritual schizophrenia in the Church today; how some zealots also oppose the teaching of the toll-houses; the Catholic Church's attitude towards supernatural references in the ancient lives of the saints; and how Church controversies can be immensely beneficial.Duration: 3hrs 57minsVisit our website: www.OrthodoxTalks.com

The Holy Fathers teach that true Christianity consists in the practice of the commandments of the Gospel. It is, therefore, important for an Orthodox Christian to learn what exactly the commandments of the Gospel are. Many spiritual fathers advise that the study of the teaching of the aerial toll-houses is a valuable aid in learning the holy commandments.In this talk, Father Kosmas explains the toll-houses using the detailed account of Theodora's journey through them, as found in the life of Saint Basil the New. He explains how the Church often uses fearful examples to bring Christians to repentance, and to make them aware of the Last Judgment and the next life. After listening to this talk, we will see that while this teaching is indeed fearful, it gives us hope because Christ is compassionate, merciful, full of love, and desires the salvation of all.The following questions are also discussed: what did the angel say to Theodora regarding sexual sins? What is meant by holy anxiety? How can gluttons and drunkards easily pass by the toll-houses? Is it a serious sin not to read the Bible? Why is the concept of “dying with dignity” worthless? Why is it important to be conscious at the time of our death? Why are some elders reluctant to speak about ecumenism? Is it realistic to expect young people not to date? Can unconfessed serious sins be forgiven after death?Other points covered in this talk include: demonic warfare before, during and after death; the meaning of “anathema”; how the demons record our bad deeds and the angels our good deeds; the great benefit of abstaining from Holy Communion for a period of time; how seemingly insignificant acts can be considered good deeds; a priest's blasphemous attitude towards memorial prayers for the dead; and an angel's explanation regarding the importance of confession.Duration: 3hrs 53minsVisit our website: www.OrthodoxTalks.com

This talk is a continuation of Talks 43 and 44. Saint Seraphim of Sarov teaches that we acquire grace through doing good works, not for virtue's sake, but for Christ's sake. In these times, more than ever, there is great confusion about what are good works. In the media, celebrities are often portrayed as doers of good works such as helping the poor, donating to medical research, adopting children and encouraging others to donate to “worthy” causes.In this talk, using the Ten Commandments and the Beatitudes as a basis, Father Kosmas shows us what exactly is meant by good works. Furthermore, he explains that what the world considers to be good works are not necessarily recognised as good works by God. In order to avoid deception and to attain salvation, a balanced spiritual life is of utmost importance.The following questions are also discussed: what is meant by “true Christianity consists of practicing the commandments”? What comes first, love for God or love for our neighbour? How can recognizing our lack of love be a good thing? Is it true that the Church encourages physical punishment of children? How does repentance relate to keeping the commandments? Why can focusing on certain aspects of Orthodoxy lead to deception and heresy?Other points covered in this talk include: how the commandment to honor one's father and mother surprisingly also refers to the upbringing of children; the deception of those who think that persecution is easy to endure; how not all anger is considered a sin; how the women's liberation movement has done more harm than good; how the upbringing of children has become a forgotten or despised commandment; and how those who fight against ecumenism frequently lead their children into heresy.Duration: 3hrs 36minsVisit our website: www.OrthodoxTalks.com

This talk is a continuation of Talk 43. In his own time, Saint Seraphim of Sarov said that Orthodox Christians had forgotten the true aim of the Christian life. Many had become immersed in the darkness of materialism or in routine and mechanical outward piety. Saint Seraphim revealed the true aim of the spiritual life to his disciple, Nicholas Motovilov. This revelation is considered one of modern Orthodoxy's most important spiritual treasures.In this talk, Father Kosmas explains how if such ignorance existed in Saint Seraphim's time, how much more does it exist now. In our times, many have a wrong view of the essence of spiritual life. He emphasizes how many are confused by what exactly is meant by “good deeds”. By analyzing the saint's revelation, Orthodox Christians will discover not only what good deeds are, but also the most important thing of all: what we need to do to be saved.The following questions are also discussed: why is hypocrisy considered the worst of sins? Is confessing Christ as God enough, considering that the devil does the same? External versus internal piety – which is more important? Should not Christ have reprimanded those who followed man-made traditions? Should asceticism be considered more important than following the commandments? What is the first gift that God gives to those who are truly struggling?Other points covered in this talk include: the danger of trusting oneself in the spiritual life; the danger of being obsessed with particular aspects of Orthodoxy; how strictly observing Church practices can become a form of idol worship; how an answered prayer does not always indicate spiritual progress; how the devil can imitate the gifts of the Holy Spirit; and the story of how a prostitute's prayer raised a mother's only son.Acknowledgement: The Transfiguration of St. Seraphim, Mural in St. Seraphim Cathedral, Dallas, TX USA, by Vladimir Grygorenko, www.orthodox-icon.comTalk 44 duration: 3hrs 39minsChanting duration: 13mins (Hymns from the Dormition of the Most Holy Theotokos)Visit our website: www.OrthodoxTalks.com

The Holy Fathers teach that prayer, fasting and almsgiving are a means of acquiring the grace of God. Although many Orthodox Christians observe these holy practices, spirituality in the Church is steadily decreasing. While there are many reasons for this, the chief cause is that there are few spiritual guides with the gift of discernment. Because of this, pride and Pharisaism have spread like a disease among the faithful.In this talk, Father Kosmas explains why observing spiritual practices can actually be harmful and can even lead to the loss of one's soul. Citing the ancient and contemporary Fathers, he confirms that afflictions and illnesses have been given by God as a safer means of salvation for Orthodox Christians in the last times.The following questions are also discussed: can one be holy but unable to guide? Why has the Church become more lenient with regard to serious sins? What did Christ mean by “when you pray, do not use vain repetitions”? Why did 100 monks die from fasting? Why did Elder Paisios wish that he might lose his legs? What did Christ mean by “do not let your left hand know what your right hand is doing”? What is the first gift God gives to those who struggle? Why should spiritual fathers be aware of those with cunning minds?Other points covered in this talk include: the dangers of self-imposed ascetic labors; the purpose and importance of imposing penances in confession; why many people fast with no benefit; the ecumenists' blasphemy against the miracle of Saint Euphemia at the Fourth Ecumenical Council; heresiarchs that were known for their prayer and asceticism; an explanation of Saint John the Baptist's words, “Therefore bear fruits worthy of repentance”; and why Christ continually warned against vainglory.Talk 43 duration: 3hrs 14minsChanting duration: 9mins (Service to St Euphemia)Visit our website: www.OrthodoxTalks.com

This talk is a continuation of Talk 41. We live in times of weak faith and a general lack of spirituality. One of the reasons for this is that experienced spiritual guides are very few. This gives rise to a major problem with respect to the inner spiritual life, namely, difficulty in knowing whether our spiritual feelings and experiences are real. These feelings include: joy, peace, warmth, sweetness, love, calmness, zeal, boldness, power, consolation and tears. Obviously, Orthodox Christians of today need to know the difference between false and true spirituality.In this talk, Father Kosmas explains the absolute necessity of seeking guidance from the writings of those Holy Fathers who have lived in recent times. Also, when possible, one should seek guidance from discerning spiritual fathers living in our times. All these spiritual guides emphasize the importance of understanding that spiritual life in the last times requires a somewhat different approach and attitude from that taught by the ancient fathers.The following questions are also discussed: why did one elder slap a novice? Why would demons encourage Christians to aim for virtues? Can audio-visual technology have an adverse effect on one's spiritual life? Is there anything wrong with Facebook? Can seeking love for God prematurely be dangerous? What are the true signs of spiritual progress?Other points covered in this talk include: spiritual suicide; the spiritual tantrums of spoilt Christians; the Holy Fathers' prophecies regarding monastics of the last times; why Christians of today need spiritual sunglasses; soul-saving advice on how to approach the writings of the Holy Fathers; the delusion of laypeople who seek to live as monastics; a young man's strange absence of any passions; and how a quiet young woman was mistaken for a saint.Duration: 3hrs 47minsVisit our website: www.OrthodoxTalks.com

For quite a few decades now there has been an increasing interest in the practice of the Jesus Prayer. A large number of books and pamphlets have been made available to the faithful giving detailed instructions on this prayer, which even include breathing techniques. The main focus of this teaching is to force the mind into the heart in order to acquire prayer of the heart. Orthodox Christians, including beginners, are encouraged to practice the Jesus Prayer with the aim of acquiring unceasing prayer. The question arises, is this always advisable?In this talk, Father Kosmas mainly uses contemporary saints and elders to explain not only the benefits but also the dangers of the Jesus Prayer, something that is rarely mentioned. Most importantly, he emphasizes that Orthodox Christians must begin the spiritual life at the lowest step and not attempt to reach spiritual states which are beyond their abilities, in order to avoid spiritual catastrophe and even diabolical deception.The following questions are also discussed: how can the Jesus Prayer lead to self-hypnosis? What is spiritual indigestion? Can it be more beneficial at times to marvel at the spiritual heights of the saints rather than imitate them? Why is it dangerous to interpret events in one's life? What are the five levels of prayer? Can imitating the saints at times be dangerous? Why did an elder strictly warn Christians not to force themselves to pray?Other points covered in this talk include: body heat during prayer; a saint's positive and negative attitudes toward the Philokalia; the dangers of reading books beyond one's level; married people and monastic books; sexual lust and prayer; the difference between prayer of the heart and prayer in the heart or with the heart; the danger of fantasy in prayer; and the danger of seeing lights during prayer.Duration: 3hrs 57minsVisit our website: www.OrthodoxTalks.com

This talk is a continuation of Talk 39. Much has been written on the subject of prayer, both by contemporary authors and by saints throughout the centuries. Yet the topic of prayer remains surrounded by ignorance, distortion and confusion. This is partly because the saints' writings on prayer are often too deep for today's Orthodox Christians to comprehend. On the other hand, articles by contemporary clergy and theologians frequently only add to the confusion.In this talk, Father Kosmas relates valuable advice on the topic of prayer, mainly using the writings of recent saints or elders. These holy men, possessing the divine gift of discernment, were able to instruct Orthodox Christians living in the world how to pray. They knew how to explain the writings of the ancient fathers without creating confusion and causing spiritual disasters.The following questions are also discussed: how does one prepare for prayer? What is meant by “shame in approaching the icons”? What is “spiritual paralysis”? Is it dangerous to be too confident in prayer? How does God protect the person who prays vaingloriously? What is meant by “pressuring God”? What should we do when we fail to say our prayers? Should we set a time limit for our prayer rule? How do we protect ourselves from excessive zeal in prayer?Other points covered in this talk include: depression and prayer; monotony and boredom in prayer; the difficulty of praying in one's own words; how externals in prayer can be useful; the dangers of too many prayers and prostrations; how prayer and fasting can affect the mentally ill; a fearful example of one young man's obsession with prayer; haste and carelessness in prayer; quality versus quantity of prayer; and self-examination by the mentally ill.Duration: 3hrs 14minsVisit our website: www.OrthodoxTalks.com

In the writings of the Holy Fathers we often read fearful statements regarding prayer, such as: “Whoever refuses to pray rejects his salvation”; “There can be no progress in the spiritual life without prayer”; “Without prayer there can be no victory over the demons”; “There is nothing more important than prayer”; and “Prayer is food for the soul – it is better to let the body starve than for the soul to go hungry.” Despite these warnings, Orthodox Christians frequently either do not know how to pray or, even worse, refuse to pray.Using mainly the writings of Saint Theophan the Recluse, Father Kosmas offers simple and practical advice on the topic of prayer. He emphasizes the importance of always considering oneself a beginner with regard to prayer, and explains how such humility draws the grace of God into our souls.The following questions are also discussed: what effect does technology, especially the Internet, have on one's prayer life? Why did one drunken deacon's face shine with God's grace? Is Saint Paul's commandment to pray without ceasing unrealistic for those in the world? Why is it unfruitful to take on too many prayers? How does one deal with wandering thoughts? What is meant by ‘time distortion' in prayer? Are prayer ropes only for monastics? Is it beneficial to form mental images during prayer?Other points covered in this talk include: a fearful story of one young man's spiritual disaster due to false prayer; a saint's attitude towards those who do not pray; coldness and deadness in prayer; the danger of rushing through one's prayers; how bows and prostrations help one to pray; demonic temptations during prayer; the importance of the morning and evening prayers from the prayer book; a very short prayer rule given by Saint Seraphim of Sarov; boredom during prayer; and the dangers of expecting an instant prayer life.Duration: 3hrs 23minsVisit our website: www.OrthodoxTalks.com

Despite advances in medical science, occurrences of cancer are becoming increasingly frequent. Many live in fear of falling victim or losing a loved one to this disease. However, few give thought to a far worse disease, spiritual cancer: that of pride and vainglory. The saints of old did all they could to fight off the spiritual disease of pride and vainglory by avoiding praise and even hiding their gifts of miracle-working. Today's Christians, however, frequently choose not to fight against pride and vainglory or, are even unaware of them – in both cases with disastrous consequences.Using the Holy Fathers as a guide, Father Kosmas explains the dangers of vainglory and pride in the spiritual life. He also uses examples from the lives of saints to emphasise their attitude towards miracle-working and other divine gifts, an attitude which for many would be very surprising.The following questions are also discussed: where have all the altar boys gone? What is meant by pressuring God? Why did one elder beg God to allow him to become possessed? What is meant by ‘a proud person has become a devil and his own enemy'? Can divine gifts be harmful for the soul? Is the Pentecostals' emphasis on earthly prosperity and health justified by the Gospel? What was the purpose of Saint Paul's sufferings? Do Christ's words “Let your light so shine before men, that they may see your good works” lead to vainglory and pride? Is it beneficial to openly confess our sins and weaknesses to others?Other points covered in this talk include: overconfidence and unholy familiarity with God; why denying our natural gifts can be spiritually beneficial; obesity and holiness; why those who expose the passions are hated; how we should view those who praise us to our faces; the difference between the praise of demons and the praise of men; and the concept of “mad pride.”Duration: 3hrs 50minsVisit our website: www.OrthodoxTalks.com

This talk is a continuation of the very popular series “Miracles and Deception.” Since the beginning of time people have been fascinated by dreams, prophesies, miracles, and other supernatural phenomena. While this interest lessened with the spread of Christianity, in recent centuries it has once again increased even among Christians. In reading the Holy Bible and the lives of the saints, many people focus only on the miracles and signs, while showing little interest in the teachings of the Church, participating in the sacraments, fulfilling God's commandments, and struggling spiritually in repentance and humility.Using the Holy Fathers as a guide, Father Kosmas explains why it is that, even though miracles abound in Scripture and the lives of the saints, Christ particularly praises those who have believed in Him through His teachings rather than through witnessing signs and miracles. Understanding the true purpose of signs and miracles will help Orthodox Christians to know what to focus on in order to receive spiritual benefit in this life and salvation in the next.The following questions are also discussed: why did some who saw no miracles asked Christ to stay with them, while others who saw miracles asked Him to leave? Why do many Orthodox Christians not change their sinful lives despite witnessing so many miracles—myrrh-streaming and weeping icons, the incorrupt relics of saints, and how holy water does not spoil even after many years? How should Orthodox Christians regard the lives and miracles of Roman Catholic “saints”?Other points covered in this talk include: an explanation of why Christ condemned one city that believed in Him because of His many miracles; why not everyone who comes to Christ for healing deserves praise; the spiritual schizophrenia of those who were at once astonished and offended by Christ's wisdom and miracles; why many of the heterodox who witness the Holy Fire at Christ's Tomb in Jerusalem and other Orthodox miracles remain in their heresy; and one priest's realization that humility is more important than knowledge and miracles.Duration: 3hrs 13minsVisit our website: www.OrthodoxTalks.com

In reading the Gospel and the lives of the saints we come across many signs and miracles. These miracles were especially abundant during the time of Christ and the apostles, bringing many to Christianity, and though less frequent they continue to this day. Over the past 2000 years, however, many Christians have also been converted to Christianity or strengthened in their faith without miracles, merely by hearing and studying the Word of God.Using patristic commentaries on the Holy Gospel, Father Kosmas compares the effect of God's word on the soul with the effect of signs and miracles, to determine which of the two is more powerful, lasting, and spiritually beneficial. He examines the distorted views regarding miracles and signs held by many Orthodox Christians, and why this can lead to falling away from the Church.The following questions are also discussed: is it true that many who converted after witnessing signs and miracles later fell away from the Church? What was the stronger medicine to which Christ resorted for unbelievers? Can an unbeliever be healed through the faith of another? Is it right to dismiss the fervent faith of non-Orthodox? Why did Christ offend the Jews by praising the faith of pagans? Why did many Jews reject Christ even though they saw Him perform numerous signs and miracles? What is “miracle mania”? Why is it wise to fear those who seek signs and miracles but do not study the Word of God?Other points covered in this talk include: how numerous Orthodox Christians remain indifferent or fall away despite the many signs and miracles in the Church today; “miracle-workers” and their hunger for attention; St John Chrysostom's explanation of why signs were given to the unbelievers and not to believers; the difference between the inner and outer darkness of hell; the modern-day scribes and Pharisees of the Orthodox Church; an elder's rejection of those who approached him as they would a magician; and the relationship between sins and sickness.Duration: 3hrs 13minsVisit our website: www.OrthodoxTalks.com

We live in a time of growing interest in supernatural phenomena, as is evident from the numerous films, television programs and publications being produced on this topic. Even many Christians strongly desire to see or experience signs and miracles, either out of curiosity or to confirm their faith in God and the Church. But is seeking miracles truly beneficial?In this talk, Father Kosmas uses the Fathers' interpretations of the Holy Bible to explain why, even after seeing Christ humbly perform many miracles and healings that helped people, the Jews still demanded of Him visually spectacular signs from the heavens, meaning the air and sky. Father Kosmas likewise describes why modern Christians fall into this same trap, and how the faithful can recognize and guard against the demonic “miracles” encountered today.The following questions are also discussed: what is the difference between earthly miracles and miracles from heaven? Why do many people seek signs and miracles rather than the salvation of their souls? What is carnal-mindedness, and how does it make one vulnerable to diabolical deception? Why did Christ sigh when asked to perform a sign? How does the television assist false prophets and false christs? What will be the Antichrist's greatest miracle? Why are the new mega-churches attracting more followers than more traditional churches? What is blasphemy against the Holy Spirit and how can we avoid falling into it?Other points covered in this talk include: how a distorted understanding of signs and miracles can deprive one of salvation; how we protect ourselves from false prophets and false christs; the difference between working miracles out of love and compassion and working them out of vainglory; a young girl's frightful experience after attempting to communicate with spirits; an account of one man's wilful rejection of the Holy Spirit; the danger of seeking signs and miracles as a form of entertainment; and how many people today are unknowingly being prepared to accept the Antichrist.Duration: 3hrs 22minsVisit our website: www.OrthodoxTalks.com

Christ left us a most fearful warning: “False Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect.” In our own times we see even pious Orthodox Christians become confused and deluded by phenomena which appear to be Orthodox. Prophesies, clairvoyance, visions, healings, exorcisms, dreams, and mysterious fragrances are just a few of the phenomena that the pious must test, as Saint John the Evangelist writes, “to see whether they are from God.” Many are even confused about entirely un-Orthodox phenomena: psychics, UFOs, speaking in tongues, ghosts, visions, communication with the dead, astrology, reincarnation, levitation, and so on.In this talk Father Kosmas explains that without true Orthodox teaching and spirituality it is impossible to detect and avoid these deceptions, many of which are extremely subtle, and all of which have as their aim our separation from God. He especially shows that failing to understand St Paul's words, “They have a zeal for God, but not according to knowledge” (Rom 10:2), is the main reason why many zealous Orthodox Christians fall into deception.The following questions are also discussed: should we be proud of belonging to the true faith? Why is a lukewarm Orthodox Christian worse than an unbeliever? What was the tragic end of two laymen who gave Orthodox talks? How does one go from monastic novice to drug dealer? Are there monastics who are mediums? What are the signs of a deceived person? What is the difference between self-deception and diabolical deception? Why are there fewer miracles in the Orthodox Church now than in the past?Other points covered in this talk include: religions that were established as a result of visions; apparitions of “Mary” to children in Roman Catholicism; the visions and stigmata of Francis of Assisi; a deceived young man's preparations for the coming of the antichrist; a young woman's experience with a deceived abbess; accounts of Saints Isaac and Nicetas of the Kiev Caves; and a “clairvoyant” octopus.Duration: 3hrs 17minsVisit our website: www.OrthodoxTalks.com

We live in a time where demonic delusion is at its peak. These delusions come in the form of thoughts, feelings, dreams and visions. The Holy Apostles and Fathers of the Orthodox Church provide insight into these delusions. Saint Paul in particular warns against the “angel of light,” referring not only to false visions of angels, but to anything the demons present as good or spiritual.Using examples from the lives of saints, Father Kosmas explains how the saints exposed the tricks that the devil and his demons use to delude not only monastics, but all Orthodox Christians, and how those deluded are the self-confident, the vainglorious and the proud. He also points out that it is not enough merely to read the lives of the saints and the teachings of the Holy Fathers: it is absolutely necessary that we acquire discernment by living those teachings.The following questions are also discussed: do parish priests deserve criticism for avoiding the topic of demonic deception? What happened to an archimandrite who denied the existence of demons? Why was Rasputin viewed by some as a man of God, but by others as a deceiver? Does involvement in the occult leave a person scarred and vulnerable to the demons even after repentance? What is meant by a balanced spiritual diet? Why do the evil spirits continually suggest negative thoughts about one's spiritual father? Why is it essential to find a spiritual father who not only hears confessions but also continually prays for his spiritual children?Other points covered in this talk include: the recent example of a deceived ascetic who saw visions and dreams; how the demons use our imagination to delude us; a man who supposedly healed the possessed with the Koran; an elder's fierce struggle to free a deceived deacon from a false angel of light, who would continually speak and pray with him; an account of a possessed young girl who later became a nun without being healed; how some become proud of being attacked by evil spirits; and an account of an Athonite priestmonk who as a worldly young man became involved in magic.Visit our website: www.OrthodoxTalks.com