Podcast appearances and mentions of Joseph P Laycock

“Grandma, would you tell us that old adage again?” “Yes dears. A long time ago, your ancestors used to say: if all the computers in the world shut down, it's because the furries logged off for a day.” In this season 6 premiere, Hannah and Maia chat about the most maligned subculture on the internet: furries - a group of people with an above-average interest in anthropomorphic creatures, who everyone seems to despise. Thanks to some unflattering depictions in popular media like CSI and the Tyra Show, the world believes furries to be a group of maladjusted sexual deviants. But have furries gotten a bad rap? Is it really sexual deviancy, or a post-humanist movement that has been way ahead of us this whole time? We may very well be f*cking with the wrong group of people (after all, they created their own ISP before the White House did). Tangents include: the emotional power of Aquamarine, Tyra teaching Hannah about Islamophobia, and the Kyle Jenner-ification of My Little Pony. Support us on Patreon and get juicy bonus content: ⁠https://www.patreon.com/rehashpodcast⁠ Intro and outro song by our talented friend Ian Mills: ⁠https://linktr.ee/ianmillsmusic SOURCES: Jessica Ruth Austin, Fan Identities in the Furry Fandom, Bloomsbury (2021). Eliza Graves-Browne, ​”What It Means to Be Otherkin” Vice (2016). Daisy Jones, “How furries became the most misunderstood fandom in the UK” Dazed. Joseph P. Laycock, ““We Are Spirits of Another Sort”: Ontological Rebellion and Religious Dimensions of the Otherkin Community”  Nova Religio: The Journal of Alternative and Emergent Religions , Vol. 15, No. 3 (2012). Dylan Reeve, “Who runs the internet? Furries” The Spinoff (2022). Venetia Laura Delano Robertson, “The Beast Within: Anthrozoomorphic Identity and Alternative Spirituality in the Online Therianthropy Movement”  Nova Religio: The Journal of Alternative and Emergent Religions , Vol. 16, No. 3 (2013). Joe Strike, Furry Nation: The True Story of America's Most Misunderstood Subculture, Cleis Press (2017). Allison Tierney, “Furries Tell Us How They Figured Out They Were Furries” Vice (2017). Ariel Zibler, “The Furred Reich! Furry annual convention cancelled amid community's bitter divisions over rise of alleged neo-Nazi Mr 'Foxler' and the 'altfur' movement” Daily Mail (2017).

Returning guest Dr. Scott Culpepper, professor at Dordt University, joins us to examine the social phenomenon known as the Satanic Panic of the 1980s and early 1990s. Drawing from his extensive research for his forthcoming scholarly book and his novel, "The Demonologists' Daughters," Dr. Culpepper analyzes how this period of heightened social anxiety developed and influenced American society. We explore the cultural context of this moral panic, examining its effects on institutions from childcare centers to entertainment, while drawing meaningful parallels to witch hunts. Our discussion includes analysis of media influence, law enforcement response, and the intersection with broader social changes of the era. Through careful historical examination, we consider how this period continues to inform our understanding of mass social fears and institutional responses to perceived threats. And we ask the question, are we in a Satanic Panic again? Dr. Culpepper's Blog, The Imaginative Historian Youtube - Connecticut Witch Trials with Dr. Scott Culpepper Dr. Scott Culpepper Professor Profile The Demonologists' Daughters by K. Scott Culpepper American Tabloid Media and the Satanic Panic, 1970-2000 by Sarah A. Hughes The Exorcist Effect: Horror, Religion, and Demonic Belief by Joseph P. Laycock and Eric Harrelson The International Network Against Accusations of Witchcraft and Associated Harmful Practices Call on the World Health Organization to re-add sunscreen to the list of essential medicines Zoom Event World Day Against Witch Hunts 10th August, 2024 International Alliance to End Witch Hunts IK Ero On Next Steps For Ending Witch Hunts TINAAWAHP Sanguma: Everybody's Business Justice for Witches, Pardon Campaign End Witch Hunts Connecticut Witch Trial Exoneration Project Massachusetts Witch-Hunt Justice Project Maryland Witches Exoneration ProjectWitch Hunt Website --- Support this podcast: https://podcasters.spotify.com/pod/show/witchhunt/support

In this chilling episode of The Twilight Tonic, DeeDee sit's down with Joseph P. Laycock, author of "The Exorcist Effect," to explore the shadowy intersections of faith, fear, and the supernatural. Laycock delves into the fascinating research behind his book, shedding light on how the phenomena of possession and exorcism reflect on society, culture, and our deepest psychological fears. https://amzn.to/vneXop Join us as we unravel the mysteries behind the beliefs that fuel exorcisms and the impact they have on those who believe and those who experience them. It's a conversation that bridges the gap between the seen and the unseen, challenging what we know about the power of belief and the darkness it can summon.

The Exorcist STILL has a great impact on our thoughts about demons, religion and belief. Joseph P. Laycock joins us to discuss this horror classic which celebrated its 50th anniversary this past Dec 26th. You can find his recent book, The Exorcist Effect: Horror, Religion, and Demonic Belief, on Amazon: https://amzn.to/3vneXop Thanks Joseph! -- Sadly, we lost the great Ian Punnett last month. In part two of this week's show, we pay tribute to the great Coast To Coast AM host and re-air an interview with him from several years ago. Rest In Peace, Ian. Our sympathies to Ian's family and the extended Coast To Coast AM family. You can find his book we discussed on the interview, How to Pray When You're Pissed at God: Or Anyone Else for That Matter, at Amazon: https://amzn.to/3S56IpF — PLUS CLUB Get access to over 2,500 episodes of Jim's various shows that you CAN'T get on the free feeds. Get all of the info at https://jimharold.com/plusclubinfo/ FREE CAMPFIRE E-BOOK Get your FREE Campfire E-book here: https://jimharold.com/free-newsletter/ when you signup to my email newsletter list. YOUTUBE CHANNEL Be sure to subscribe to Jim's YouTube channel for paranormal videos and more: https://youtube.com/jimharold MERCH Go to https://www.etsy.com/shop/jimharoldsmausoleum/ to get your Jim Harold Merch!  TRANSCRIPT Find the full transcript at our website here: https://jimharold.com -- For more information on our podcast data policy CLICK HERE

Dark Side of the Library Podcast Episode #160: Dark Non Fiction Books Coming Out November 2023  (Disclosure: Some of the links in this post are affiliate links. This means if you click on the link and purchase the item, we will receive an affiliate commission at no extra cost to you)   Accidental: Rebuilding a Life After Taking One, by David W. Peters (November 7) https://amzn.to/46ynxOe   Afterlives of Endor: Witchcraft, Theatricality, and Uncertainty from the "Malleus Maleficarum" to Shakespeare, by Laura Levine (Nov 15) https://amzn.to/3QI3hVn   Anatomical Oddities: The Otherworldly Realms Hidden within Our Bodies, by Alice Roberts (Author), Holly Dunsworth (November 7) https://amzn.to/3QdrzGl   The Art of Ectoplasm: Encounters with Winnipeg's Ghost Photographs, by Serena Keshavjee (November 1) https://amzn.to/3tlSlUc   Bat Island: A Rare Journey into the Hidden World of Tropical Bats, by Dr. Rachel A. Page (Author), Dr. Dina K. N. Dechmann (Author), Dr. M. Teague O'Mara (November 21) https://amzn.to/45oxmgR   Conjuring the Calabash: Empowering Women with Hoodoo Spells & Magick, by Mawiyah Kai El-Jamah Bomani (Nov 8) https://amzn.to/47etKzk   Curepedia: The A–Z of The Cure, by Simon Price (November 7) https://amzn.to/44YPC0X   David Bowie: Mixing Memory and Desire, by Kevin Cummins (November 14) https://amzn.to/3FgrP18   The Devil Inside: The Dark Legacy of the Exorcist, by Carlos Acevedo (Nov 14) https://amzn.to/3FLCUaN     Diseased Cinema: Plagues, Pandemics and Zombies in American Movies, by Robert Alpert (Nov 30) https://amzn.to/3sn9cFO   Diablo: Horadric Vault - The Complete Collection, by Matt Burns (Author), Robert Brooks (Author), Matthew J. Kirby (Author), Blizzard Entertainment (November 7) https://amzn.to/45MJjx3   Disney Villains Happily Never After: A Villainous Book of Love and Friendship for a Very Special Someone, by Disney (November 7) https://amzn.to/449qeEu   The Exorcist Effect: Horror, Religion, and Demonic Belief, by Joseph P. Laycock and Eric Harrelson (Nov 7) https://amzn.to/46NlcQ1   Fallen Angel: The Life of Edgar Allan Poe, by Robert Morgan (November 15) https://amzn.to/46vIg5c   The Feeling of Letting Die: Necroeconomics and Victorian Fiction, by Jennifer MacLure (Nov 2) https://amzn.to/3sn8Kr6   The Full Moon Yearbook, by Julie Peters (Nov 28) https://amzn.to/49lgjiF   How to Think About Catastrophe: Toward a Theory of Enlightened Doomsaying (Studies in Violence, Mimesis & Culture), by Jean-Pierre Dupuy (November 1) https://amzn.to/3tndKw4   Starkweather: The Untold Story of the Killing Spree That Changed America, by Harry N. MacLean (Nov 28) https://amzn.to/3tUeRnb   UFO: The Inside Story of the US Government's Search for Alien Life Here―and Out There, by Garrett M. Graff (Nov 14) https://amzn.to/49i3LbX   Dark Side of the Library Amazon Live Channel:  https://www.amazon.com/live/darksideofthelibrary/ Dark Side of the Library Podcast: https://www.darksideofthelibrary.com/ Dark Side of the Library on Facebook: https://www.facebook.com/darksideofthelibrary Dark Side of the Library on Instagram: https://www.instagram.com/darksideofthelibrary

Joseph P. Laycock is an associate professor of religious studies at Texas State University. He teaches courses on world religions, religion in America, new religious movements, and the intersection of religion and popular culture. Joseph is the author of "Speak of the Devil" which is the first book-length study of The Satanic Temple. Joseph contends that the emergence of "political Satanism" marks a significant moment in American religious history that will have a lasting impact on how Americans frame debates about religious freedom. --- Support this podcast: https://anchor.fm/out-of-the-blank-podcast/support

Of all the books in Lucifer's Library, one is overdue more often than all the others. But in the 50-plus years since the publication of the Satanic Bible, what has the world been saying about it, and how should these perspectives inform our own?   SHOW LINKS A Journey to Hell: My Visit to the Houston Satanic Temple's Art Show, Michael Hardy (2022) Marburg Journal of Religion: Diabolical Authority: Anton LaVey, The Satanic Bible and the Satanist "Tradition," James R. Lewis (2002) Satanism: A Social History, by Massimo Introvigne (2016) Reading and Writing Scripture in New Religious Movements: New Bibles and New Revelations, by Eugene Gallagher (2014) Lucifer Ascending: The Occult in Folklore and Popular Culture, by Bill Ellis (2004) In Pursuit of Satan: The Police and the Occult, by Robert D. Hicks (1991) Speak of the Devil: How The Satanic Temple is Changing the Way We Talk about Religion, by Joseph P. Laycock (2020)   GET IN TOUCH WITH BLACK MASS APPEAL Facebook Twitter Instagram Patreon Tabitha Slander's Instagram Discord server   SATANIC BAY AREA Website Facebook Twitter (as @SatanicSF) Instagram Sign up for Satanic Bay Area's newsletter On TikTok as DailyBaphirmations Coffee Hour is the third Thursday of every month from 6 – 8 pm at Wicked Grounds in San Francisco!

It's Best Of Week on The Academic Minute.  In our third most listened to segment of 2022, Joe Laycock, associate professor of religious studies at Texas State University, explained why how exorcisms are not going away anytime soon. Joseph P. Laycock is the author of several books on religious history including The Penguin Book of […]

The Satanic Panic of the 1980s is back, and stronger than ever. A weaponized moral panic movement has emerged in the era of QAnon with political backing, and is even more virulent in the age of social media, Religious studies professor Joseph P. Laycock, occult researcher and author Michelle Belanger, and Ultraculture podcast producer Dani Sophia join host Aaron Sagers (Paranormal Caught on Camera) for a Talking Strange episode where they explore how the new wave of Satanic Panic targets marginalized people, the LGBTQ+ community, and those with an interest in witchcraft, and the occult. For more Talking Strange videos, check out our YouTube Playlist, and download new episodes of the Talking Strange podcast on Spotify and Apple Podcasts. If you like what you hear, please leave a review/rating. And give us a shout on TalkStrangePod on Twitter. To support Aaron Sagers, say hi to him on Instagram, Twitter, Facebook, and on Patreon, where he's making tiki cocktails and talking creepy things.

Most beliefs from the Dark Ages have fallen into history, but not all. Joe Laycock, associate professor of religious studies at Texas State University, determines why one is staying with us. Joseph P. Laycock is the author of several books on religious history including The Penguin Book of Exorcisms. Why Exorcism Won't Go Away We […]

You've probably heard lots of yeti stories but often the ones that make it through the filter of newspapers, documentaries, and books shave off the weirdest (and sometimes most important) aspects of these tales. Can you really understand the Yeti if you don't even get the full story? We're joined by Eric Mortensen who relates some stories he's collected first-hand in his research and they will likely surprise you. From invisible cities to magic armpit stones, this isn't the yeti from MonsterQuest.  I wasn't sure how to write out some of the names Eric uses and here's some guidance he sent: "The creature's name, in Tibetan, is: nags myi rgod (Chinese: yeren). The local pronunciation (in Gyalthang) is close to: na nay gö. I hesitate to offer an "English" rendering (other than, perhaps, "wild people"), but if one had to phoneticize it, it might be something akin to: na-nay-gu (na nay gö is better). It is the same thing some folks render as: migö." and as for the Flying Yeti? Something like "Shershang dudu." Read more about Eric's work (and there's even a chapter by me!) in this volume: Eric D. Mortensen. "Of Monsters and Invisible Villages: Nags myi rgod Tales of the Tibetans of Gyalthang," in Natasha L. Mikles & Joseph P. Laycock, eds. Religion, Culture, and the Monstrous: Of Gods and Monsters. New York: Lexington Books. 2021. pp. 97-115. Loxton and Prothero's Abominable Science warrants another mention! Rudolph the Red Nosed Reindeer   The Abominable Snowman of the Himalayas (1957)  Can't get enough of monsters? If you've enjoyed this episode and want to listen to more from MonsterTalk, click here! Want to talk about a monster we haven't talked about before? Send us an email!   Catch MonsterTalk on All Your Favorite Podcasting Sites Apple Podcasts | Spotify | Stitcher | TuneIn   Follow MonsterTalk on Facebook | Twitter | YouTube   Support Love the show? Consider supporting MonsterTalk on Patreon! Interested in Advertising with us? Contact sales@advertisecast.com! MonsterTalk is a proud part of the Airwave Media Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

Wir springen in dieser Folge nach Frankreich, ganz ans Ende des 16. Jahrhunderts. Fokus unserer Geschichte ist Marthe Brossier, eine junge Frau vom Land, die in den letzten beiden Jahren des Jahrhunderts große Aufmerksamkeit auf sich zieht. Der Grund? Sie ist angeblich von Dämonen besessen. Wir sprechen über Marthe Brossiers 15-monatige Tour durch Frankreich als professionelle Besessene, die schließlich ihren Höhepunkt in Paris finden wird. //Literatur - Sarah Ferber. 2013. Demonic Possession and Exorcism: In Early Modern France. Routledge. - Joseph P. Laycock. 2020. The Penguin Book of Exorcisms. Penguin. Das Episodenbild zeigt eine Darstellung Beelzebubs als Herr der Fliegen, aus dem Jahr 1863. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte NEU: Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts rezensiert oder bewertet. Für alle jene, die kein iTunes verwenden, gibt's die Podcastplattform Panoptikum, auch dort könnt ihr uns empfehlen, bewerten aber auch euer ganz eigenes PodcasthörerInnenprofil erstellen. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt!

In this episode of the UIndy Potluck Podcast, where we host conversations about the arts, ENGLISH 479 students Savannah Harris and Hope Coleman interview the 2020 Whirling Prize winner in prose. Etchings Press, a student-run publisher at University of Indianapolis, awards The Whirling Prize each fall to two books that demonstrate an excellent and compelling response to a theme selected by students. The 2020 theme was the genre of Horror, and the student judges talk with Joe Laycock who edited the winning anthology, The Penguin Book of Exorcisms. Special thanks to Music Technology major Oliver Valle for editing this episode's audio. Joseph P Laycock is an assistant professor of religious studies at Texas State University and a co-editor of the journal Nova Religio. He is the author or editor of several books about religion, including Speak of the Devil, Spirit Possession Around the World, and The Seer of Bayside, and has written for Quartz and The New Republic. We thank you for listening to UIndy's Potluck Podcast, which is hosted by students and faculty of the University of Indianapolis. We would like to thank our guests and the Shaheen College of Arts and Sciences. To learn more about UIndy's Potluck Podcast and hear other episodes, please visit etchings.uindy.edu/the-potluck-podcast. Thank you for your support.

Joseph Laycock, an associate professor of religious studies in the Department of Philosophy at Texas State University, joins the Big Ideas TXST podcast to discuss religious freedom, new religious movements and the fascinating, pan-cultural phenomenon of exorcism. Laycock teaches courses on world religions, religion in America and the intersection of religion and popular culture. He is the author of several books including The Penguin Book of Exorcisms, Speak of the Devil: How The Satanic Temple is Changing the Way We Talk About Religion, Dangerous Games: What the Moral Panic Over Role-Playing Games Says About Play, Religion, and Imagined Worlds and The Seer of Bayside: Veronica Lueken and the Struggle to Define Catholicism. Laycock has been interviewed for several documentaries as well as Geraldo at Large, The Colbert Report, Coast to Coast AM, Mysteries Decoded, NPR, The Texas Standard, The Jenny McCarthy Show and Armchair Experts with Dax Shepard. Further reading: Joseph P. Laycock website Joseph Laycock on Twitter Religious studies professor explores exorcisms in new book from Penguin Classics ‘Speak of the Devil' by Philosophy professor Joseph Laycock looks at The Satanic Temple and religion in America How the Satanic Temple is using ‘abortion rituals' to claim religious liberty against the Texas' ‘heartbeat bill'

The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games: What the Moral Panic over Role-Playing Games Says about Play, Religion, and Imagined Worlds (University of California Press, 2015) by Joseph Laycock, explores both the history and the sociological significance of this panic. Fantasy role-playing games do share several functions in common with religion. However, religion—as a socially constructed world of shared meaning—can also be compared to a fantasy role-playing game. In fact, the claims of the moral entrepreneurs, in which they presented themselves as heroes battling a dark conspiracy, often resembled the very games of imagination they condemned as evil. By attacking the imagination, they preserved the taken-for-granted status of their own socially constructed reality. Interpreted in this way, the panic over fantasy-role playing games yields new insights about how humans play and how they construct and maintain meaningful worlds together. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on The Satanic Temple. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is currently a PhD student of English Literature with Université Laval in Quebec. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/animal-studies

The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games: What the Moral Panic over Role-Playing Games Says about Play, Religion, and Imagined Worlds (University of California Press, 2015) by Joseph Laycock, explores both the history and the sociological significance of this panic. Fantasy role-playing games do share several functions in common with religion. However, religion—as a socially constructed world of shared meaning—can also be compared to a fantasy role-playing game. In fact, the claims of the moral entrepreneurs, in which they presented themselves as heroes battling a dark conspiracy, often resembled the very games of imagination they condemned as evil. By attacking the imagination, they preserved the taken-for-granted status of their own socially constructed reality. Interpreted in this way, the panic over fantasy-role playing games yields new insights about how humans play and how they construct and maintain meaningful worlds together. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on The Satanic Temple. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is currently a PhD student of English Literature with Université Laval in Quebec. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games: What the Moral Panic over Role-Playing Games Says about Play, Religion, and Imagined Worlds (University of California Press, 2015) by Joseph Laycock, explores both the history and the sociological significance of this panic. Fantasy role-playing games do share several functions in common with religion. However, religion—as a socially constructed world of shared meaning—can also be compared to a fantasy role-playing game. In fact, the claims of the moral entrepreneurs, in which they presented themselves as heroes battling a dark conspiracy, often resembled the very games of imagination they condemned as evil. By attacking the imagination, they preserved the taken-for-granted status of their own socially constructed reality. Interpreted in this way, the panic over fantasy-role playing games yields new insights about how humans play and how they construct and maintain meaningful worlds together. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on The Satanic Temple. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is currently a PhD student of English Literature with Université Laval in Quebec. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture

The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games: What the Moral Panic over Role-Playing Games Says about Play, Religion, and Imagined Worlds (University of California Press, 2015) by Joseph Laycock, explores both the history and the sociological significance of this panic. Fantasy role-playing games do share several functions in common with religion. However, religion—as a socially constructed world of shared meaning—can also be compared to a fantasy role-playing game. In fact, the claims of the moral entrepreneurs, in which they presented themselves as heroes battling a dark conspiracy, often resembled the very games of imagination they condemned as evil. By attacking the imagination, they preserved the taken-for-granted status of their own socially constructed reality. Interpreted in this way, the panic over fantasy-role playing games yields new insights about how humans play and how they construct and maintain meaningful worlds together. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on The Satanic Temple. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is currently a PhD student of English Literature with Université Laval in Quebec. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games: What the Moral Panic over Role-Playing Games Says about Play, Religion, and Imagined Worlds (University of California Press, 2015) by Joseph Laycock, explores both the history and the sociological significance of this panic. Fantasy role-playing games do share several functions in common with religion. However, religion—as a socially constructed world of shared meaning—can also be compared to a fantasy role-playing game. In fact, the claims of the moral entrepreneurs, in which they presented themselves as heroes battling a dark conspiracy, often resembled the very games of imagination they condemned as evil. By attacking the imagination, they preserved the taken-for-granted status of their own socially constructed reality. Interpreted in this way, the panic over fantasy-role playing games yields new insights about how humans play and how they construct and maintain meaningful worlds together. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on The Satanic Temple. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is currently a PhD student of English Literature with Université Laval in Quebec. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games: What the Moral Panic over Role-Playing Games Says about Play, Religion, and Imagined Worlds (University of California Press, 2015) by Joseph Laycock, explores both the history and the sociological significance of this panic. Fantasy role-playing games do share several functions in common with religion. However, religion—as a socially constructed world of shared meaning—can also be compared to a fantasy role-playing game. In fact, the claims of the moral entrepreneurs, in which they presented themselves as heroes battling a dark conspiracy, often resembled the very games of imagination they condemned as evil. By attacking the imagination, they preserved the taken-for-granted status of their own socially constructed reality. Interpreted in this way, the panic over fantasy-role playing games yields new insights about how humans play and how they construct and maintain meaningful worlds together. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on The Satanic Temple. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is currently a PhD student of English Literature with Université Laval in Quebec. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games: What the Moral Panic over Role-Playing Games Says about Play, Religion, and Imagined Worlds (University of California Press, 2015) by Joseph Laycock, explores both the history and the sociological significance of this panic. Fantasy role-playing games do share several functions in common with religion. However, religion—as a socially constructed world of shared meaning—can also be compared to a fantasy role-playing game. In fact, the claims of the moral entrepreneurs, in which they presented themselves as heroes battling a dark conspiracy, often resembled the very games of imagination they condemned as evil. By attacking the imagination, they preserved the taken-for-granted status of their own socially constructed reality. Interpreted in this way, the panic over fantasy-role playing games yields new insights about how humans play and how they construct and maintain meaningful worlds together. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on The Satanic Temple. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is currently a PhD student of English Literature with Université Laval in Quebec. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 2013, when the state of Oklahoma erected a statue of the Ten Commandments on the grounds of the state capitol, a group calling themselves The Satanic Temple applied to erect a statue of Baphomet alongside the Judeo-Christian tablets. Since that time, The Satanic Temple has become a regular voice in national conversations about religious freedom, disestablishment, and government overreach. In addition to petitioning for Baphomet to appear alongside another monument of the Ten Commandments in Arkansas, the group has launched campaigns to include Satanic "nativity scenes" on government property in Florida, Michigan, and Indiana, offer Satanic prayers at a high school football game in Seattle, and create "After School Satan" programs in elementary schools that host Christian extracurricular programs. Since their 2012 founding, The Satanic Temple has established 19 chapters and now claims 100,000 supporters. Is this just a political group perpetuating a series of stunts? Or is it a sincere religious movement? Joseph Laycock's new book, Speak of the Devil: How The Satanic Temple is Changing the Way We Talk about Religion (Oxford University Press, 2020) is the first book-length study of The Satanic Temple. Laycock contends that the emergence of "political Satanism" marks a significant moment in American religious history that will have a lasting impact on how Americans frame debates about religious freedom. Though the group gained attention for its strategic deployment of outrage, it claims to have developed beyond politics into a genuine religious movement. Equal parts history and ethnography, Speak of the Devil is Laycock's attempt to take seriously The Satanic Temple's work to redefine religion, the nature of pluralism and religious tolerance, and what "religious freedom" means in America. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on role playing games and the satanic panic. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In 2013, when the state of Oklahoma erected a statue of the Ten Commandments on the grounds of the state capitol, a group calling themselves The Satanic Temple applied to erect a statue of Baphomet alongside the Judeo-Christian tablets. Since that time, The Satanic Temple has become a regular voice in national conversations about religious freedom, disestablishment, and government overreach. In addition to petitioning for Baphomet to appear alongside another monument of the Ten Commandments in Arkansas, the group has launched campaigns to include Satanic "nativity scenes" on government property in Florida, Michigan, and Indiana, offer Satanic prayers at a high school football game in Seattle, and create "After School Satan" programs in elementary schools that host Christian extracurricular programs. Since their 2012 founding, The Satanic Temple has established 19 chapters and now claims 100,000 supporters. Is this just a political group perpetuating a series of stunts? Or is it a sincere religious movement? Joseph Laycock's new book, Speak of the Devil: How The Satanic Temple is Changing the Way We Talk about Religion (Oxford University Press, 2020) is the first book-length study of The Satanic Temple. Laycock contends that the emergence of "political Satanism" marks a significant moment in American religious history that will have a lasting impact on how Americans frame debates about religious freedom. Though the group gained attention for its strategic deployment of outrage, it claims to have developed beyond politics into a genuine religious movement. Equal parts history and ethnography, Speak of the Devil is Laycock's attempt to take seriously The Satanic Temple's work to redefine religion, the nature of pluralism and religious tolerance, and what "religious freedom" means in America. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on role playing games and the satanic panic. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 2013, when the state of Oklahoma erected a statue of the Ten Commandments on the grounds of the state capitol, a group calling themselves The Satanic Temple applied to erect a statue of Baphomet alongside the Judeo-Christian tablets. Since that time, The Satanic Temple has become a regular voice in national conversations about religious freedom, disestablishment, and government overreach. In addition to petitioning for Baphomet to appear alongside another monument of the Ten Commandments in Arkansas, the group has launched campaigns to include Satanic "nativity scenes" on government property in Florida, Michigan, and Indiana, offer Satanic prayers at a high school football game in Seattle, and create "After School Satan" programs in elementary schools that host Christian extracurricular programs. Since their 2012 founding, The Satanic Temple has established 19 chapters and now claims 100,000 supporters. Is this just a political group perpetuating a series of stunts? Or is it a sincere religious movement? Joseph Laycock's new book, Speak of the Devil: How The Satanic Temple is Changing the Way We Talk about Religion (Oxford University Press, 2020) is the first book-length study of The Satanic Temple. Laycock contends that the emergence of "political Satanism" marks a significant moment in American religious history that will have a lasting impact on how Americans frame debates about religious freedom. Though the group gained attention for its strategic deployment of outrage, it claims to have developed beyond politics into a genuine religious movement. Equal parts history and ethnography, Speak of the Devil is Laycock's attempt to take seriously The Satanic Temple's work to redefine religion, the nature of pluralism and religious tolerance, and what "religious freedom" means in America. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on role playing games and the satanic panic. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In 2013, when the state of Oklahoma erected a statue of the Ten Commandments on the grounds of the state capitol, a group calling themselves The Satanic Temple applied to erect a statue of Baphomet alongside the Judeo-Christian tablets. Since that time, The Satanic Temple has become a regular voice in national conversations about religious freedom, disestablishment, and government overreach. In addition to petitioning for Baphomet to appear alongside another monument of the Ten Commandments in Arkansas, the group has launched campaigns to include Satanic "nativity scenes" on government property in Florida, Michigan, and Indiana, offer Satanic prayers at a high school football game in Seattle, and create "After School Satan" programs in elementary schools that host Christian extracurricular programs. Since their 2012 founding, The Satanic Temple has established 19 chapters and now claims 100,000 supporters. Is this just a political group perpetuating a series of stunts? Or is it a sincere religious movement? Joseph Laycock's new book, Speak of the Devil: How The Satanic Temple is Changing the Way We Talk about Religion (Oxford University Press, 2020) is the first book-length study of The Satanic Temple. Laycock contends that the emergence of "political Satanism" marks a significant moment in American religious history that will have a lasting impact on how Americans frame debates about religious freedom. Though the group gained attention for its strategic deployment of outrage, it claims to have developed beyond politics into a genuine religious movement. Equal parts history and ethnography, Speak of the Devil is Laycock's attempt to take seriously The Satanic Temple's work to redefine religion, the nature of pluralism and religious tolerance, and what "religious freedom" means in America. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on role playing games and the satanic panic. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In 2013, when the state of Oklahoma erected a statue of the Ten Commandments on the grounds of the state capitol, a group calling themselves The Satanic Temple applied to erect a statue of Baphomet alongside the Judeo-Christian tablets. Since that time, The Satanic Temple has become a regular voice in national conversations about religious freedom, disestablishment, and government overreach. In addition to petitioning for Baphomet to appear alongside another monument of the Ten Commandments in Arkansas, the group has launched campaigns to include Satanic "nativity scenes" on government property in Florida, Michigan, and Indiana, offer Satanic prayers at a high school football game in Seattle, and create "After School Satan" programs in elementary schools that host Christian extracurricular programs. Since their 2012 founding, The Satanic Temple has established 19 chapters and now claims 100,000 supporters. Is this just a political group perpetuating a series of stunts? Or is it a sincere religious movement? Joseph Laycock's new book, Speak of the Devil: How The Satanic Temple is Changing the Way We Talk about Religion (Oxford University Press, 2020) is the first book-length study of The Satanic Temple. Laycock contends that the emergence of "political Satanism" marks a significant moment in American religious history that will have a lasting impact on how Americans frame debates about religious freedom. Though the group gained attention for its strategic deployment of outrage, it claims to have developed beyond politics into a genuine religious movement. Equal parts history and ethnography, Speak of the Devil is Laycock's attempt to take seriously The Satanic Temple's work to redefine religion, the nature of pluralism and religious tolerance, and what "religious freedom" means in America. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on role playing games and the satanic panic. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

In 2013, when the state of Oklahoma erected a statue of the Ten Commandments on the grounds of the state capitol, a group calling themselves The Satanic Temple applied to erect a statue of Baphomet alongside the Judeo-Christian tablets. Since that time, The Satanic Temple has become a regular voice in national conversations about religious freedom, disestablishment, and government overreach. In addition to petitioning for Baphomet to appear alongside another monument of the Ten Commandments in Arkansas, the group has launched campaigns to include Satanic "nativity scenes" on government property in Florida, Michigan, and Indiana, offer Satanic prayers at a high school football game in Seattle, and create "After School Satan" programs in elementary schools that host Christian extracurricular programs. Since their 2012 founding, The Satanic Temple has established 19 chapters and now claims 100,000 supporters. Is this just a political group perpetuating a series of stunts? Or is it a sincere religious movement? Joseph Laycock's new book, Speak of the Devil: How The Satanic Temple is Changing the Way We Talk about Religion (Oxford University Press, 2020) is the first book-length study of The Satanic Temple. Laycock contends that the emergence of "political Satanism" marks a significant moment in American religious history that will have a lasting impact on how Americans frame debates about religious freedom. Though the group gained attention for its strategic deployment of outrage, it claims to have developed beyond politics into a genuine religious movement. Equal parts history and ethnography, Speak of the Devil is Laycock's attempt to take seriously The Satanic Temple's work to redefine religion, the nature of pluralism and religious tolerance, and what "religious freedom" means in America. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on role playing games and the satanic panic. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

In 2013, when the state of Oklahoma erected a statue of the Ten Commandments on the grounds of the state capitol, a group calling themselves The Satanic Temple applied to erect a statue of Baphomet alongside the Judeo-Christian tablets. Since that time, The Satanic Temple has become a regular voice in national conversations about religious freedom, disestablishment, and government overreach. In addition to petitioning for Baphomet to appear alongside another monument of the Ten Commandments in Arkansas, the group has launched campaigns to include Satanic "nativity scenes" on government property in Florida, Michigan, and Indiana, offer Satanic prayers at a high school football game in Seattle, and create "After School Satan" programs in elementary schools that host Christian extracurricular programs. Since their 2012 founding, The Satanic Temple has established 19 chapters and now claims 100,000 supporters. Is this just a political group perpetuating a series of stunts? Or is it a sincere religious movement? Joseph Laycock's new book, Speak of the Devil: How The Satanic Temple is Changing the Way We Talk about Religion (Oxford University Press, 2020) is the first book-length study of The Satanic Temple. Laycock contends that the emergence of "political Satanism" marks a significant moment in American religious history that will have a lasting impact on how Americans frame debates about religious freedom. Though the group gained attention for its strategic deployment of outrage, it claims to have developed beyond politics into a genuine religious movement. Equal parts history and ethnography, Speak of the Devil is Laycock's attempt to take seriously The Satanic Temple's work to redefine religion, the nature of pluralism and religious tolerance, and what "religious freedom" means in America. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on role playing games and the satanic panic. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

In 2013, when the state of Oklahoma erected a statue of the Ten Commandments on the grounds of the state capitol, a group calling themselves The Satanic Temple applied to erect a statue of Baphomet alongside the Judeo-Christian tablets. Since that time, The Satanic Temple has become a regular voice in national conversations about religious freedom, disestablishment, and government overreach. In addition to petitioning for Baphomet to appear alongside another monument of the Ten Commandments in Arkansas, the group has launched campaigns to include Satanic "nativity scenes" on government property in Florida, Michigan, and Indiana, offer Satanic prayers at a high school football game in Seattle, and create "After School Satan" programs in elementary schools that host Christian extracurricular programs. Since their 2012 founding, The Satanic Temple has established 19 chapters and now claims 100,000 supporters. Is this just a political group perpetuating a series of stunts? Or is it a sincere religious movement? Joseph Laycock's new book, Speak of the Devil: How The Satanic Temple is Changing the Way We Talk about Religion (Oxford University Press, 2020) is the first book-length study of The Satanic Temple. Laycock contends that the emergence of "political Satanism" marks a significant moment in American religious history that will have a lasting impact on how Americans frame debates about religious freedom. Though the group gained attention for its strategic deployment of outrage, it claims to have developed beyond politics into a genuine religious movement. Equal parts history and ethnography, Speak of the Devil is Laycock's attempt to take seriously The Satanic Temple's work to redefine religion, the nature of pluralism and religious tolerance, and what "religious freedom" means in America. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on role playing games and the satanic panic. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

David and Jason talk Demonology with Joseph P. Laycock. He is an author as well as an associate professor of religious studies at Texas State University. He teaches courses on world religions, religion in America, new religious movements, and the intersection of religion and popular culture.

Certain religious groups make Christians very uneasy, and Satanism is a prime example, particularly during the Halloween season. In order to learn how to dispel stereotypes and fears, this video models a respectful conversation between a Christian and a Satanist. My guest is Stephen Bradford Long, a member of The Satanic Temple, who provides an introduction to his religious tradition. Stephen discusses his religious journey, the metaphorical figure of Satan, what drew him to The Satanic Temple, why he thinks these kinds of multifaith conversations are important, and more. You can learn more about Stephen's work at his website https://stephenbradfordlong.com/. For more on The Satanic Temple, Joseph P. Laycock has written Speak of the Devil: How the Satanic Temple is Changing the Way We Talk About Religion (Oxford University Press, 2020). If you find this helpful, please consider supporting this podcast with your Patronage for just a few dollars a month.

Joseph Laycock teaches religious studies at Texas State University. He has written extensively about the occult and new religious movements, including Speak of the Devil: How the Satanic Temple is Changing the Way We Talk about Religion. Since it's Halloween season, John invited him to talk about the two sides of American Satanism - the one that existed only in the minds of panicked parents and religious zealots in the 1980s and 1990s, and the one that exists in reality today, a nontheistic counter-cultural religious movement promoting social justice and freedom of thought, and spearheaded by the enigmatic and fascinating Lucien Greaves. Links: Joseph Laycock on Twitter Joseph P. Laycock official website Lucien Greaves on Twitter The Satanic Temple's official website

Exorcism is the topic in part one of this week's show. Is it real or just the stuff of classic horror films? Joseph P. Laycock shares his eye opening research. In part two, Jonathan Hammond joins us to talk about achieving the Shaman's Mind. You can find both of their books at Amazon: The Penguin Book of Exorcisms The Shaman's Mind: Huna Wisdom to Change Your Life -NATIVE- Native is my choice for deodorant! With natural ingredients and great scents, I’ve made Native a part of my daily life. For 20% off your first order, visit nativedeo.com/jim or use promo code JIM during checkout! -CALM- We’re so happy to partner with Calm. Calm is the app designed to help you ease stress and get the best sleep of your life. Calm is offering Paranormal Podcast listeners a special limited time promotion of 40% off a Calm Premium subscription at CALM.COM/JIM 

Have yourself a creepy little Christmas as we talk about the most Satanic of holiday spirits, Krampus. This Eastern European figure speaks to a more sinister side of the holiday, appealing to Satanists as well as those tired of saccharine celebrations this time of year. Simone, Daniel, and Tabitha discuss Krampus's origins, how he evokes the darkness of the winter months, and why he's surged in popularity in the United States in the past few years. (And pay attention, there's a quiz at the end!) Also, Chicago gets the gift of religious pluralism for the holidays, and Satanic Bay Area gets ready to countdown to Year Zero. Praise, condemnation, questions, and strategies for getting Jeff Goldblum to call us and let us talk to his cat can be sent to blackmassappealpod@gmail.com.   SHOW LINKS Leave a voicemail for the Black Mass Appeal call-in show! Call (415) 579-2055 and leave your question or comment – just state your name (whatever name you want that to be), where you're from, keep it under 1-2 minutes, and try to stick to stuff that can spark conversation. It can be about Satanism, it can be about whatever! (If you can't call, you can email us an mp3 clip of your "voicemail" at blackmassappealpod@gmail.com.) Join us for our second Raising Hell movie night! Patreon backers are invited to watch the movie Krampus together with us on Friday, December 14th at 6:00 pm Pacific time / 9:00 pm Eastern. We will stream the movie via Rabb.it, so be sure to register ahead of time if you don't already have an account. Satanic Bay Area's tree at Christmas in the Park got. some. media. attention. Satanic Bay Area's Anti-Christ(mas) party at PianoFight on Thursday, December 27th Hexennacht Scents - use code BLACKMASSAPPEAL for 13% off! Trading Spouses' famous "God Warrior" "dark-sided" meltdown [VIDEO] For Infernal Use Only: The Satanic Temple-Chicago Displays Holiday Monument In Illinois Krampus Smithsonian: The Origin of Krampus, Europe’s Evil Twist on Santa National Geographic: Who is Krampus? Explaining the horrific Christmas beast National Geographic: How Krampus, the Christmas ‘Devil,’ Became Cool Sacred Matters: Encountering Krampus: Can terror keep the holiday sacred? (by Joseph P. Laycock) New York Times: In Bavaria, Krampus Catches the Naughty [YOUTUBE VIDEO] Krampus in the Corner toy Bloody Disgusting: ‘Krampus’ Director Michael Dougherty Talks the Pagan Holiday, the Folklore of the Christmas Devil, and Scaring People into Spending Time with Their Family Bloody Disgusting: The 8 Different ‘Krampus’ Horror Films You Can Watch This Holiday Season Redbubble Blog: The History of the Krampus Card GET IN TOUCH WITH BLACK MASS APPEAL Facebook Twitter Instagram Patreon Tabitha Slander's Instagram Discord server   SATANIC BAY AREA Website Facebook Twitter (as @SatanicSF) Instagram Sign up for Satanic Bay Area's newsletter Coffee Hour is the second Thursday of every month from 6 - 8 pm at Wicked Grounds in San Francisco