Podcasts about book two

The stories from the Evergetinos draw us into a vision of holiness that reaches far beyond passive endurance. The saints do not simply bear injustice with patience; they transform it by the power of divine love. Their silence is not weakness, nor their gentleness naivety. It is the strength of souls utterly freed from the tyranny of self, who see in those who wrong them not enemies but brothers blinded by ignorance or fear. Saint Libertinus, robbed and humiliated, offers even the whip that might strike the animal taken from him. His response reveals the freedom of one who has already renounced everything. Possession and loss have become meaningless to him in the light of Christ. His forbearance becomes the instrument through which God corrects the offenders, not by wrath but by wonder. The earth itself bears witness, as the frightened horses refuse to cross the river until restitution is made. The entire creation responds to the humility of a righteous man. Saint Marcian allows himself to be defrauded repeatedly, not because he is unaware, but because his heart sees deeper than the transaction. The fraud of the banker becomes a moment of salvation. The silent goodness of the saint pierces the conscience of the wrongdoer far more deeply than accusation could have done. His hidden act of mercy becomes a living sermon, spoken not with words but with grace. When the banker's eyes are opened, the saint's only concern is to avoid vainglory, not to claim vindication. He would rather lose money than lose humility. Saint Spyridon, guileless and compassionate, meets deceit and theft not with censure but with patient truth. His words to the dishonest buyer, “Perhaps you forgot to pay for it,” reveal the tenderness of one who seeks not to shame but to heal. Even to thieves caught in the act, he offers kindness, releasing them from invisible bonds and sending them away with a gift. He teaches by generosity, not severity. The thief's heart is not crushed but awakened. These lives reveal that true correction flows not from moral superiority but from love purified by humility. The saints' compassion does not end with forgiveness; it embraces those who harm them, holding them within the prayer of mercy. They see the image of God even in the one who steals or lies. They refuse to reduce a sinner to his sin. For us, these examples uncover how easily we mistake indignation for righteousness. We defend ourselves with words, cling to our sense of justice, and separate ourselves from those whose actions wound us. The Fathers remind us that this self-defense closes the heart. The saint's freedom lies in entrusting all judgment to God. To suffer wrong with love is not resignation but participation in the meekness of Christ. It is the hidden victory of grace over pride. The Evergetinos teaches that one good deed done in silence can awaken repentance more surely than a thousand admonitions. The holy do not impose virtue; they unveil it through gentleness. They correct not by exposing others' shame but by bearing their wrongs with dignity. Such love, born of prayer, makes the conscience tremble and the heart turn toward the light. May we learn from them the art of divine tenderness. May we bear injury without bitterness, speak truth without anger, and hold every soul, even the one who wrongs us, in the compassion of Christ who forgave from the Cross. --- Text of chat during the group: 00:08:19 Fr. Charbel Abernethy: Philokaliaministries.blogspot.com 00:09:09 Fr. Charbel Abernethy: Page 297 00:13:16 Sheila Applegate: It was the most perfect homily! 00:14:26 Bob Čihák, AZ: P. 297, A 00:25:34 Bob Čihák, AZ: P. 298, B 00:34:37 Fr Martin, AZ 480-292-3381: These passages seems authentic and fruitful. The common practice I encounter in our culture of defending one's rights seems to disturb people's way of being and thinking, maybe even making their thinking obtuse in regard to their theosis or healing. I have difficulty in knowing how to gently communicate to even fellow Christians, how to be vigilant of their interior or nous, and that this is more valuable to their peace, joy, and spiritual as well as emotional well-being than defending their rights. Forgiveness and humility seem to be divine attributes that can fill our hearts amd mind with a sense of God's love. Like you said, not only for our sake, but it can impact others. 00:43:06 Jerimy Spencer: Aloha from Hawai'i, I have often had to reflect a lot on the reality that arrogance is not the only opposite of humility, but also self-hatred too. Mahalo Father, peace and Aloha of Christ be with you

A new MP3 sermon from Grace Reformed Baptist of Pine Bush is now available on SermonAudio with the following details: Title: Overview of Psalms : Book Two Subtitle: The Writings Speaker: Paul Gordon Broadcaster: Grace Reformed Baptist of Pine Bush Event: Sunday School Date: 10/19/2025 Bible: Psalm 42-72 Length: 53 min.

This section of The Evergetinos is among the most luminous and convicting in its entire corpus. It speaks with the voice of a Father who has entered deeply into the mind of Christ; where justice is transfigured by mercy, where the love of neighbor becomes inseparable from the love of God, and where even material loss becomes a gate to eternal life. The Elder's teaching exposes the great inversion of values that defines our time. In an age obsessed with self-preservation, power, and vengeance, the Christian is called not simply to resist these tendencies, but to live from an entirely different center. His measure of life is no longer self-interest or fear, but the eternal horizon of the Kingdom. The Elder begins with a piercing truth: God's commandments are light. It is only our attachment to self-will that makes them seem heavy. In modern terms, we could say that the weight we feel in forgiving enemies, in relinquishing possessions, or in enduring wrongs, comes not from the Gospel itself, but from our clinging to the illusion of control and possession. The commandment of Christ is light because it is love; and love is only heavy to one still bound by pride. The parable of the gem-engraver is a mirror for us. The man, faced with imminent danger, discards all his treasure to preserve a fleeting life. We, knowing the eternal stakes, cannot part with even trifles to save our souls. The Elder's irony cuts deeply: a worldly merchant becomes a philosopher in action, while we who claim the Kingdom behave as fools. Has the Christian fallen below the moral and spiritual clarity of the pagans who could endure insult or misfortune with composure? The Elder's words imply as much, for true wisdom is to value what endures, and to let go of all that perishes. We live amid a civilization that sanctifies vengeance, calls anger justice, and worships material gain. The Christian, if he is truly of Christ, stands as a contradiction to this world. His meekness will appear as weakness; his patience as passivity. Yet the Elder shows that it is precisely this self-emptying love that manifests divine power. To endure injury without resentment is to share in the Cross. To pray for the one who wrongs us is to participate in the compassion of the Crucified. The image of the Body, so carefully developed by the Elder, destroys the illusion of separateness that fuels violence. To harm my brother is to wound Christ Himself; to harbor anger is to cut myself off from the Body's life. The Christian is thus called to a supernatural realism: to perceive the unity of all in Christ and to respond to injury with the same tenderness one shows a diseased limb of one's own body. One does not amputate a member in anger; one tends it with healing concern. So must we treat the sinner who has harmed us. In the closing examples, the Elder incarnates this teaching. The monk who relinquishes his books rather than quarrel over them, the ascetic who frees the brigands who attacked him — these are not tales of naiveté but of divine wisdom. They show that peace of heart and fidelity to Christ outweigh any claim to justice or property. The true betrayal, as Abba Poimen tells the frightened hermit, is not the crime of the brigands but the monk's own fear and loss of faith. The victory of Christ is not in punishing evil but in overcoming fear through love. St. Ephraim's brief counsel at the end grounds this lofty teaching in ordinary charity. Justice begins in the smallest acts; in returning what is borrowed, in honesty, in remembering that we “owe no man anything, but to love one another.” The ascetical heroism of forgiveness begins with these humble fidelities. In an age of terror, noise, and material excess, the distinctive mark of the Christian is not moral superiority or rhetorical witness, but peace that disarms the world. The Evergetinos reminds us that the Gospel's revolution lies in meekness; in the refusal to let hatred dictate our actions or possessions define our worth. If we have not yet attained even the calm of the pagan sage or the detachment of the shipwrecked merchant, then our first step is repentance: to rediscover the lightness of the commandments and to trust that the Cross, embraced without vengeance, is still the truest power in the world. --- Text of chat during the group: 00:02:23 Bob Čihák, AZ: P. 291, G 00:08:34 Fr. Charbel Abernethy: www.philokaliaministries.blogspot.com 00:10:48 Fr. Charbel Abernethy: Page 291 G 2 00:10:57 Fr. Charbel Abernethy: http://www.philokaliaministries.blogspot.com 00:19:21 Bob Čihák, AZ: P. 292, # 2, 2nd paragraph 00:21:44 Rick Visser: We think we can have both, temporal and eternal. 00:24:02 Anthony: Prosperity gospel also came from sectarians reading the Hebrew Scriptures in a carnal manner. 00:27:45 Janine: Blessed are you poor 00:28:00 Adam Paige: Happy Are You Poor: the simple life and spiritual freedom (Thomas Dubay) 00:28:27 Rick Visser: All of us here in the class are in the top 10% of the wealthiest people in the world. 00:36:26 Jessica McHale: I got rid of just about everything. I have two boxes, one clothes, one religious items. I have never felt free-er. 00:36:44 Rick Visser: Reacted to "I got rid of just ab..." with ❤️ 00:37:56 Myles Davidson: Reacted to "I got rid of just ab..." with

This week, Wenzel is giving a Horror Book Sampler! In the spirit of the season, Wenzel is reading short excerpts from 3 classic Horror novels as a sample platter for those interested in reading these works! ----------------------------------- Timestamps: Favorite Passage for Book One 8:06 Favorite Passage for Book Two 17:50 Favorite Passage for Book Three 26:08 ----------------------------------- Catch up on all of Season 9's episodes here: soundcloud.com/aychpodcast/sets/aych-season-9-2025?si=ca5cc0cefc3941699fa62b95af89752b&utm_source=clipboard&utm_medium=text&utm_campaign=social_sharing ----------------------------------- Check out the entire AYCH Podcast Network! ► The Instruction Booklet: Video Game History Podcast! Want even more AYCH shows? Check out our full catalog playlists! soundcloud.com/aychpodcast/sets ----------------------------------- Twitch/Podcast Archive YT: www.youtube.com/@AYCHPodcast If you like what we're doing here, don't forget to leave us a review! You can also follow us on all of our social media below and tell us how we're doing: -- Bluesky: @aychpodcast.bsky.social -- Instagram: @aychpodcast -- TikTok: @aychpodcast -- Twitch: AllYouCanHear Leave us some suggestions in our Suggestion Box as well! goo.gl/forms/AHetCWQ2m7tHDigg1

The teaching of the Fathers on vengeance and anger does not allow us to linger in the comfortable ambiguities of human justice. It tears at the fabric of self-justification. Their words bring us face to face with the scandal of divine love—the Cross as the only standard by which we are to measure our dealings with others. The heart that desires retribution, or even to “set things right,” cannot bear the full light of that Cross without trembling. St. Diadochus unmasks the subtle ways we clothe self-interest in piety. We say we fear becoming “a cause of sin” for those who wrong us, but in truth we simply wish to protect our possessions, our security, our image of control. Once we let go of blessing and guarding the heart, we begin to move toward the vestibules of the law courts; our concern for righteousness becomes indistinguishable from the world's hunger for vindication. To stand before such courts is already to have abandoned the tribunal of mercy. The law of God cannot be kept by means of the laws of men, because mercy does not seek the restoration of things but of persons. The one who endures injustice praying for his oppressor becomes an image of the Crucified, who desired not the return of what was taken from Him but the return of those who took it. Abba Isaac pushes the wound even deeper: to fight over what gives comfort after renouncing the world is blindness. The one for whom the world has died accepts insults with joy, not because they are pleasant, but because they reveal how little of the old self remains to defend. It is not the act of being wronged that kills the soul, but the refusal to see in it a call to die before death. Only those who have lost every hope of worldly consolation can bear this pain without resentment. Such poverty of spirit is rare, but in it the mind shines with tranquil radiance. The Gerontikon illustrates the same wisdom through living examples. Blessed Zosimas warns the generous Dionysia that zeal to avenge an insult can destroy every virtue she possesses. Her almsgiving, though abundant, is nothing if it is not shaped by meekness. To lose composure over a trifling thing is to become a slave of that thing; even a needle or a book can master the heart that has not been freed. The true servant of God has one Master alone. All these sayings converge on the Cross. There, vengeance dies and love is revealed in its purest form. Christ prays for His murderers, not from sentiment but from truth; He alone sees that their real torment is not what they do to Him, but what they do to themselves. The disciple who bears wrongs without retaliation participates in this same divine sight. He no longer divides the world into victims and oppressors, but into the healed and the unhealed. To forgive is to choose the side of healing. To live by this ethos is to live cruciformly. It is to judge nothing and no one, to accept every wound as a summons to prayer, and to see in every thief a brother whose salvation God has entrusted to our mercy. The Cross does not destroy reason; it stretches it until it becomes translucent with grace. In that light, vengeance appears not only impossible but absurd. Only love remains—terrible, meek, and eternal. --- Text of chat during the group: 00:02:23 Fr. Charbel Abernethy: Philokaliaministries.blogspot.com 00:10:43 Fr. Charbel Abernethy: Page 289 Hypothesis XXXVII 00:11:44 Fr. Charbel Abernethy: https://philokaliaministries.blogspot.com 00:14:16 Fr. Charbel Abernethy: https://philokaliaministries.blogspot.com 00:18:17 Anthony: THEY SHOULD TEACH THIS IN LAW SCHOOL. 00:18:40 Myles Davidson: Reacted to "THEY SHOULD TEACH TH..." with

“Don't tell me to calm down!” said the moose. The scouts encounter a familiar demon and his moose friends. Episode Artwork by Mike Broken Tusk Rising Cover Artwork by Shaun @shaunmakesTales of Bob Cover Artwork by @CosmicAmazing Audio Production by Jessica Featuring: Mike as The GM Ashley as Aklep Jessica as Xankath Josh as Ivan Pavel as Luukallo — Need More Bob in Your Life?  Check out our other (NSFW) podcast, House of Bob Apple Podcasts Spotify — Support the Show: Patreon Merch Store Etsy Contact Us: Discord hobcast.com Twitter Instagram Facebook Email — Thank you so much to our current Patreon supporters! This podcast would not be possible without you. Anette Brandon Christine Connor D Chan Dan Klip-Klop Elias Elli Ethan Garbanzo Jessica C Jessica D Josh Keith Mark Padraig Pavel Scooter Shaka Team EAMONN The Pink Pastor Thomas Tom I Tom W — Music by: Mike Hammockhttps://mikehammock.bandcamp.com/ Licensed under Creative Commons: By Attribution 4.0http://creativecommons.org/licenses/by/4.0/ Tales of Bob uses trademarks and/or copyrights owned by Paizo Inc., used under Paizo's Community Use Policy (paizo.com/communityuse). We are expressly prohibited from charging you to use or access this content. Tales of Bob is not published, endorsed, or specifically approved by Paizo. For more information about Paizo Inc. and Paizo products, visit paizo.com. The Quest for the Frozen Flame adventure path Book Two was written by Jessica Catalan. Learn more about your ad choices. Visit megaphone.fm/adchoices

Abba Mark's teaching pierces the heart because it strips away our worldly sense of “justice” and places us before the wisdom of the Cross. The lawyer's questions are not unlike our own: What do we do when wronged? What about fairness? What about the law? But the Elder directs him beyond human reasoning toward the spiritual law of Christ. For the world, the offense is external, and the “solution” is measured by punishment and recompense. For the ascetic, the wound of injustice exposes what is hidden in the heart. If resentment rises, then the wrong is ours as much as the other's. To forgive is not indulgence or naiveté—it is participation in the very judgment of God, who alone knows how to weigh every soul. Vengeance, on the other hand, is a kind of blasphemy: it accuses God of judging wrongly, and so it becomes a heavier sin than the original injury. Here the Evergetinos reveals the paradox of the Gospel: to suffer wrong with gratitude is not weakness but true knowledge. To pray for those who wrong us confounds the demons and makes us sons of the Crucified. The magistrate may punish, but the monk endures; the court may balance debts, but love “endures all things.” The Elder's words burn away excuses. To forgive is not optional—it is the very condition of our own forgiveness. To harbor vengeance is to live in fantasy, enslaved to illusions of fairness. But to embrace affliction as one's own and to entrust judgment to God is to step into the reality of mercy, where the only true justice is love. --- Text of chat during the group: 00:06:42 Adam Paige: Philokalia combined volume 1 to 5 by Nun Christina is indeed 825 pages long 00:06:54 Anna: I'm looking for The Philokalia St. Peter of Damascus 00:07:57 Bob Čihák, AZ: One of our current books is “The Ascetical Homilies of Saint Isaac the Syrian, revised 2nd Edition” 2011, published by Holy Transfiguration Monastery, https://www.bostonmonks.com/product_info.php/products_id/635 . This hard-covered book is on the expensive side but of very high quality. 00:09:53 Bob Čihák, AZ: P. 287, D 00:17:59 jonathan: st nick 00:18:02 Adam Paige: Jolly ol St Nick 00:18:30 Una: Santa Clause! 00:25:56 Nina and Sparky: It is a hard teaching, but it matches 1 Cor 6:7 Now indeed [then] it is, in any case, a failure on your part that you have lawsuits against one another. Why not rather put up with injustice? Why not rather let yourselves be cheated? 00:26:19 Nina and Sparky: Sorry, It is Forrest! 00:31:35 Rick Visser: Should we not protest injustice? 00:37:44 Anthony: The decision of the Opus Dei Priest in the movie There Be Dragons has been one of my examples 00:38:21 Maureen Cunningham: What happens if you do not like them . How can you love them ?? 00:41:08 Bob Čihák, AZ: Yet Christ threw over the tables of the money changers in the Temple, and maybe did even more? 00:43:35 Maureen Cunningham: Nelson Mandela  when went prisons. They were so hateful 00:44:57 Catherine Opie: I used to be an avid protestor and activist until one day at an anti nuclear protest outside the French Embassy in London I realised I was getting angry with people and pointing the finger at others when I lacked a great deal myself and am far from perfect. So who am I to rage at others?  After my conversion to Catholicism I have realised its not up to me, I certainly am not to participate in evil or condone it and can stand firm in my principles and do positive things to help others. But that it is simply necessary to pray for those who commit evil and injustice to others just as I would pray for those suffering injustice. I find I am less angry and wound up when I know I can offer these things up to God and that its way above my job description to save the world. Activism is such a distraction. And we can be manipulated by the agendas of man through our emotions. 00:46:10 Rick Visser: Simone Weil said: "The greatest and most efficacious vehicle for social and political change is sacrificial love." 00:46:22 Catherine Opie: Reacted to "Simone Weil said: "T..." with ❤️ 00:47:18 jonathan: A Priest once told me, once you have the heart of Christ, then you can go flip tables, until then, be quite, be gentle and be peaceful. Blessed are those persecuted for my sake. Blessed are the meek, and poor in spirit. 00:47:37 Bob Čihák, AZ: Reacted to "A Priest once told m..." with

As Iran crowns a new king, Reza Shah is forced into exile. Stripped of power and family, the fallen monarch begins his final chapter in isolation. The post Book Two – Special Episode: Exiled King appeared first on The Lion and The Sun Podcast.

“You know it's bad when not even Ashley thinks it's cute.” The scouts confront pyromaniacal demons. Episode Artwork by Mike Broken Tusk Rising Cover Artwork by Shaun @shaunmakesTales of Bob Cover Artwork by @CosmicAmazing Audio Production by Mike Featuring: Mike as The GM Ashley as Aklep Jessica as Xankath Josh as Ivan Pavel as Luukallo — Need More Bob in Your Life?  Check out our other (NSFW) podcast, House of Bob Apple Podcasts Spotify — Support the Show: Patreon Merch Store Etsy Contact Us: Discord hobcast.com Twitter Instagram Facebook Email — Thank you so much to our current Patreon supporters! This podcast would not be possible without you. Anette Brandon Christine Connor D Chan Dan Klip-Klop Elias Elli Ethan Garbanzo Jessica C Jessica D Josh Keith Mark Padraig Pavel Scooter Shaka Team EAMONN The Pink Pastor Thomas Tom I Tom W Waffelpokalypse — Music by: Mike Hammockhttps://mikehammock.bandcamp.com/ Licensed under Creative Commons: By Attribution 4.0http://creativecommons.org/licenses/by/4.0/ Tales of Bob uses trademarks and/or copyrights owned by Paizo Inc., used under Paizo's Community Use Policy (paizo.com/communityuse). We are expressly prohibited from charging you to use or access this content. Tales of Bob is not published, endorsed, or specifically approved by Paizo. For more information about Paizo Inc. and Paizo products, visit paizo.com. The Quest for the Frozen Flame adventure path Book Two was written by Jessica Catalan. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Gospel Without Varnish The Desert Fathers present the Gospel in its rawest form. Their words strike the heart not because they soften Christ's commands but because they echo them without compromise: do not resist the one who is evil, forgive seventy times seven, love your enemies, bless those who curse you. To modern ears, this sounds offensive—even impossible. How can one not seek justice, especially when faced with cruelty, violence, or grave injustice? Yet the Fathers insist: freedom in Christ means clinging to nothing but His love as the one thing necessary. When we are wronged, our sorrow should not be for what has been taken from us, but for the soul of the one who has inflicted harm. Their sin is their true wound. Our calling is not to avenge but to forgive, not to condemn but to pray. Hypothesis XXXVII presses this home with piercing clarity. A struggler carrying a corpse is told: “Bear the living instead.” To shoulder the weakness of our neighbor, to endure his sins and insults, is the harder burden—but also the one that unites us to Christ. The examples unfold like a mirror before us. The elder who restrains himself when boys blaspheme outside his cell reminds his heart: If I cannot bear this small vexation, how will I endure a greater trial? Another, who endures the disobedience of his companion without protest, embraces a hidden martyrdom. Still another teaches: To put up with your neighbor in a difficult moment is equal to the martyrdom of the Three Youths in the furnace. The lesson is relentless: daily forbearance is our Golgotha. To return angry words, to demand repayment, to run to courts for vindication—these reveal hearts still bound to the world. But to endure injustice with patience, to forgive without condition, to pray for those who wrong us—this is to share in Christ's meekness on the Cross. Abba Isaiah pierces deeper: how can we beg God's mercy for our sins while refusing mercy to our neighbor? To repay evil for evil is to declare, in effect, that God does not judge rightly. The Fathers show us how far we fall short: Christ bore poverty, betrayal, insult, and death without retaliation—yet we cannot endure even a word of offense without bitterness. Modern sensibilities stumble here. We demand rights, recompense, recognition. But the Fathers summon us to something purer and more terrifyingly beautiful: to love as Christ loves, even when it crucifies us. When wronged, our grief must be for our brother's soul, not our own loss. His sin wounds him unto death; our response must be prayer for his healing. This is no easy path. It is a crucifixion of the will, a death to self. It cannot be done without grace. Yet in enduring wrong with gentleness, in forgiving when wounded, in praying for those who hurt us, we enter the very marrow of the Gospel. The Desert Fathers offer no compromise. The way of Christ is the way of the Cross. To bear wrongs patiently is to drink His chalice. To forgive without measure is to wear His likeness. And to weep not for what we have lost but for the one who has harmed us—this is the freedom of those who live only in His love. --- Text of chat during the group: 00:15:19 Fr. Charbel Abernethy: Page 284 number five: forbearing those who offend us and not taking vengeance 00:15:29 Bob Čihák, AZ: P. 284, 5 00:21:21 Rick Visser: Has this any bearing on social media? A million small vexations......which we very often feel compelled to tell them off? 00:49:55 Catherine Opie: What does one say to someone who justifies anger by pointing to the righteous anger of Jesus driving people out of the temple? This is a common thing that I hear from people who wish to justify their own anger, including myself here. 00:55:34 Anthony: Jesus had already proved Himself to be Lord of the Sabbath, correct?  He demonstrated authority.  Plus they Knew Him from the prophecy of His birth and the disputation in the Temple at age 12/13 01:01:59 Rick Visser: What is the best book on the life of each of the saints? 01:03:24 Adam Paige: Replying to "What is the best boo…" The Golden Legend, the Roman Martyrology 01:04:19 Rick Visser: Replying to "What is the best boo..."

Phill Webster is a writer, actor, and spiritual teacher. He has appeared in movies alongside Sylvester Stallone, Benedict Cumberbatch, and Elle Fanning. Glowing Deeper is Book Two of the Letting Glow Trilogy. He lives in London, UK.www.phillwebster.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media. 

Listen to Book Two from The Night of The Hunter by Davis Grubb. This is our selection for the September edition of Like A Good Book Club. What a fantastic book we've chosen for this month's book club selection RSVP to join our book club meeting at www.songsoftoriamos.com/bookclub

The Fathers in the Evergetinos remind us that the measure of our discipleship is often revealed in how we respond to insult and injury. The world teaches us to defend ourselves, to demand justice, to take vengeance so as not to appear weak. But the Gospel calls us to something altogether different, something that cuts against every instinct of pride: to bear wrongs patiently, to forgive from the heart, and to entrust judgment to God. Abba Cassian tells us that meekness is not merely restraining the tongue, but cleansing the heart itself from the remembrance of wrongs. Outward silence while inwardly replaying offenses is no victory. Unless the root of anger is excised, hatred and envy grow unseen. I know this in myself — how quickly I replay words spoken against me, how easily I justify my resentment. Yet God sees these thoughts, hidden to others, as clearly as if they were deeds. The elders of the desert show us another way. Abba Sisoes shocks a brother out of his thirst for revenge by praying that, since the man insists on avenging himself, God need no longer care for him. Abba Silouan alters the Lord's Prayer to expose the truth of the brother's heart: “forgive us not our debts, as we forgive not our debtors.” Their teaching is sharp, but it leaves no room for illusion. If I ask God for mercy, I must extend mercy to my brother, or else my prayer condemns me. The Fathers press us to look at Christ Himself. He endured insult without anger, was silent under reviling, forgave those who crucified Him, and laid down His life for those who sinned against Him. When I see how easily I take offense, how quickly I lash out or withdraw, I realize how little I resemble Him. And yet the call is clear: to follow Christ is to walk His path of forbearance, not simply to admire it from a distance. This is where the path of the Fathers collides with the way of the world. To the secular mind, insult must be answered, wrong must be repaid, and forgiveness is weakness. But in Christ's kingdom, insult becomes an opportunity to share in His meekness, wrongs become the occasion to enter His patience, and forgiveness becomes our share in His Cross. And so I am left with a choice, not abstract but daily, often in small things: Will I bear insult with humility, or will I cling to pride? Will I entrust myself to God's justice, or will I grasp for my own? The Fathers tell me plainly: if I cannot endure the smallest slights, how will I endure greater trials? If I cannot forgive the neighbor who wounds me in words, how can I hope to be known by Christ, who forgave even His executioners? The divine ethos is stark. To love those who hate me. To pray for those who grieve me. To forbear without resentment. To entrust vengeance to God. This is not optional; it is the very mark of one who has died and risen with Christ. --- Text of chat during the group: 00:12:59 Bob Čihák, AZ: P. 281 B 00:14:30 Forrest Cavalier: https://biblehub.com/greek/3954.htm  Translated as Familiarity in Hypothesis 34 book 2, p266 00:19:11 Bob Čihák, AZ: P. 281 B 00:40:05 Bob Čihák, AZ: P. 283 A 00:50:41 Andrew Zakhari: It is amazing how what we would say to each other changes dramatically when we consider directing those same words to God. Prayer exposes our sin and converts us. 01:04:55 Kate : Would the Fathers take a pacifist position?  And would they not accept the Catholic just-war theory? 01:06:37 Catherine Opie: I am always amazed at how apt these readings are. I always get exactly what I need for whatever the inner struggle or circumstance is that is current for me or around me generally as a societal or news event. I have been attacked physically and, to my surprise, my instinct was to fight back like a wild animal. How do we learn to obstruct that survival instinct we have? 01:15:00 Maureen Cunningham: Thank you Blessing 01:15:19 Andrew Adams: Thanks be to God! Thank you, Father! 01:15:21 Rebecca Thérèse: Thank you☺️ 01:15:27 Jennifer Dantchev: Thank you! 01:15:35 Catherine Opie: God bless

“Stop painting a pleasant picture for the listener. This place sucks.” The scouts check out the geyser of blood, and…surprise, it's demons! Episode Artwork by MikeBroken Tusk Rising Cover Artwork by Shaun @shaunmakesTales of Bob Cover Artwork by @CosmicAmazingAudio Production by Cristina Featuring:Mike as The GMAshley as AklepJessica as XankathJosh as IvanPavel as Luukallo — Need More Bob in Your Life?  Check out our other (NSFW) podcast, House of Bob — Support the Show: Patreon Merch Store Etsy Contact Us: Discord hobcast.com Twitter Instagram Facebook Email — Thank you so much to our current Patreon supporters! This podcast would not be possible without you. AnetteBrandonChristineConnorD ChanDan Klip-KlopEliasElliEthanGarbanzoJessica CJessica DJoshKeithMarkPadraigPavel ScooterShakaTeam EAMONNThe Pink PastorThomasTom ITom W — Music by: Mike Hammock https://mikehammock.bandcamp.com/ Licensed under Creative Commons: By Attribution 4.0 http://creativecommons.org/licenses/by/4.0/ Tales of Bob uses trademarks and/or copyrights owned by Paizo Inc., used under Paizo's Community Use Policy (paizo.com/communityuse). We are expressly prohibited from charging you to use or access this content. Tales of Bob is not published, endorsed, or specifically approved by Paizo. For more information about Paizo Inc. and Paizo products, visit paizo.com. The Quest for the Frozen Flame adventure path Book Two was written by Jessica Catalan. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this week's episode, we take a look at permafree as a marketing strategy for indie authors, and examine if it still works. I also take a look at advertising results for August 2025. This coupon code will get you 25% off the ebooks in my Cloak Mage series at my Payhip store: FALLMAGE25 The coupon code is valid through September 22, 2025. So if you need a new ebook this fall, we've got you covered! TRANSCRIPT 00:00:00 Introduction and Writing Updates Hello, everyone. Welcome to Episode 268 of The Pulp Writer Show. My name is Jonathan Moeller. Today is September 12th, 2025, and today I'm looking at whether or not Permafree is still an effective strategy for indie authors. As a related topic, we'll also take a look at how my ads performed in [August] 2025, and we'll also have a Question of the Week this week. But first, let's start with Coupon of the Week. So for Coupon of the Week to celebrate the fact that I'm working on Cloak Mage again, this coupon code will get you 25% off the ebooks in the Cloak Mage series at my Payhip store, and that is FALLMAGE25. And as always, the coupon code and links to my store will be available in the show notes. This coupon code is valid through September 22nd, 2025. So if you need a new ebook for this fall, we have got you covered. Now for an update on my current writing and audiobook projects. I'm about 82% of the way through the first round of edits for Blade of Flames, the first book in my new epic fantasy series called Blades of Ruin. If all goes well, that will be out before the end of September, and if you want to see what the cover art will look like, it's on my website and my social pages right now. I'm also 12,000 words into Cloak of Worlds, the aforementioned return to the Cloak Mage series, and that will be my main project once Blade of Flames comes out. In audiobook news, recording is done for both Shield of Power (as narrated by Brad Wills) and Ghost in the Siege (as narrated by Hollis McCarthy). They're both going through processing right now. As of this recording, I believe you can get Shield of Power on Google Play, Kobo, and my Payhip Store. The other links and the other links for Ghost in the Siege should be coming up before too much longer, hopefully before the end of the month. So that is where I'm at with my current writing and publishing projects. 00:02:00 Question of the Week [Question of the Week was posted on September 10, 2025] Now It's time for Question of the Week, which is intended for enjoyable discussions of interesting topics. This week's question, do you dislike guns showing up in fantasy novels? No wrong answers for opinions, obviously. The inspiration for this question was a blog post I saw where the writer was complaining about the increased number of guns in modern fantasy novels and how it shatters her suspension of disbelief, and she also found it an unpleasant topic because the ownership and regulation of firearms in the United States is a contentious topic and has been so for decades. And as you might expect, readers had a variety of opinions on this question. Adrian says: Nope. Fantasy is basically, in my humble opinion, the swords and sorcery type of genre. Yes to old fashioned weapons like bows and arrows, javelins, and trebuchets, et cetera, but definite no to guns (of any type), tanks, airplanes, et cetera. Jonathan D. says: In the right setting, firearms are fine in fantasy books. Men in Arms by Terry Pratchett and the Rigante Series by David Gemmell are great examples of firearms in fantasy done well. Wilson says: It depends on your definition of a gun because an energy rifle powered by a soulstone would be something that would fit into Andomhaim. Though I have to say that is not something I will ever write in an Andomhaim book. Mary says: Steampunk and suchlike genres are developing how to work with technology and fantasy, and I approve when it's done right. I particularly like what Moe Lane's doing in The Fermi Resolution. If you start with the first published book, Frozen Dreams, which is a post-apocalyptic North America high fantasy, hard boiled detective novel, it goes into how every wizard can make your own ammo blow up on you and the consequences. Ioana says: Mrs. World Burner should have lots of guns. #HailToTheHighQueen #SingularitySucks Jason says: Handheld firearms were first used in the West in the 1330s, so they actually predate full plate armor by about a hundred years. That said, the gun shape we're used to came about in the late 1400s. I'm perfectly fine with firearms and fantasy novels provided they're (more or less) what we expect in a medieval setting. Jesse says: Never bothers me as long as long as the stage of weapon development reasonably lines up with the field of the science in said fantasy world. Someone walking around with laser sights in a medieval hamlet would break it for me a bit. Michael says: I remember much of video games (and at least one famous Dungeons and Dragons scenario, possibly two) back in the ‘80s had the “players stumble across a crashed starship trope” where you could end up with power armor and ray guns in a fantasy settings, which would be perceived as magic. I like that kind of cross genre gun introduction more than gunpowder becoming commonplace, I think. The video games he's referring to are Heroes of Might and Magic 6 and 7, both of which I played back in the day and are quite good. Juana says: My suspension of disbelief gets knocked out more by dialogue than guns. Jenny says: Guns aren't as bad as cell phones, in my opinion, or the magical equivalent of a cell phone that is not even trying to be anything but a cell phone. What's interesting is if you read a book that is determinedly set in the 1980s, like the Kinsey Millhone Mysteries by Sue Grafton are all determinedly set in Los Angeles in the 1980s, which is way pre-cellphone and how much extra work the protagonist has to do in investigating since Google doesn't immediately bring everything to her fingertips. Jimmy says: Fantasy doesn't require medieval setting, nor does it require swords. If you study medieval warfare, then you'll notice two things. One, only the rich have swords. Two, it is a secondary or tertiary weapon. Swords are notoriously weak. They break often. The use of guns really depends more on the story's background than it does on the genre. Bonnie says: I agree, they're okay, depending on the time period/environment involved. There's no way that they would be okay with Caina or Ridmark! Cheryl says: Nadia needs guns. I guess it depends on the fantasy topic being written. John says, I'm kind of into Flintlock fantasy, e.g. Powdermage series, et cetera. Urban fantasy also requires firearms. My favorite historical European period is really the “Knights and Guns” era, which would be the early modern period. Todd says: A deeper question is how do guns fit into the culture? In the Cloak Games/Cloak Mage universe, there are ongoing wars, so gun use and safety is taught in schools and veterans are expected to maintain proficiency against the Shadowlands incursion. There's a balance there, and the punishment for criminal misuse includes slogging and loss of freedom, if not execution. So while I think the amount of firearms in Nadia's world is a bit over the top, I can see it making sense culturally and contextually. In a different culture, it may or may not make sense. In a classic medieval setting, it wouldn't make sense. Conversely, in early 1800s Western America, a limited amount of firearms were to be expected. Every little house on the prairie would be expected to have a few rifles and perhaps a pistol or two. Setting, culture, and context all determine what the reader will find appropriate. And finally, Randy says: Depends on how they get there. Guardians of the Flame series had college kids reinvent them, which made sense, and their opponents figured out their own version. When one side has them and the other is too dumb to steal/capture some and figure them out, then yes, it doesn't work. So as you can see, we had quite a range of opinions there. For myself, I really have no strong feelings about it one way or the other. I do think guns are best suited to urban fantasy environments. In Cloak Games and Cloak Mage, as several commentaries mentioned, Nadia goes through a lot of guns. Granted, my favorite type of fantasy is what it's called basic fantasy or generic fantasy where a barbarian, a dwarf, an elf, and a wizard go to a dungeon and kill orcs and monsters. Firearms would definitely be out of place in that sort of setting. That said, I think guns and fantasy is like any other story trope and just needs to be done well to be enjoyable. I suppose it's a matter of properly setting the table for reader expectations. Like if you have a medieval style of fantasy world like Half-Elven Thief, it'd be weird to have guns suddenly show up. But if you create a setting that's an analog for 1880s America, but with wizards, then guns wouldn't be out of place. So that is it for Question of the Week. Thanks to everyone who commented and left insightful and interesting comments. 00:07:40 Advertising Results for August 2025 [Prices mentioned are USD] Now let's go on to the first of our interrelated main topics, my advertising results for last month, which would be August 2025. I haven't done an ad results roundup for a couple months, partly because it's been a really busy summer and partly because I've been adjusting some things and waiting to see the results. I'll explain more later, but the short version is that I'm losing confidence in the effectiveness of Facebook ads for selling books. But first, let's see some advertising results for August 2025. Let's start with Facebook ads where I advertise the Ghosts, Cloak Games/Cloak Mage, and the Frostborn series. The Ghosts, I got back $8.40 for every dollar spent, with 6% of the profit coming from the audiobooks, which was really nice. This one was a bit of anomaly because Ghost in the Siege did a lot of heavy lifting for this. For Cloak Games/Cloak Mage, I got back $2.70 for every dollar spent, with 12% of the revenue coming from the audiobooks. And for Frostborn, I got back $2.83 for every dollar spent, with 30% of the revenue coming from the audiobooks. Now on to Amazon ads. Remember, for an Amazon ad to be profitable, it needs to generate at least one sale/complete KU readthrough every six to eight clicks. So for Demonsouled Omnibus One, I got $5 back for every $1 spent, with a sale for every 0.82 clicks, which was really good. For Half-Elven Thief, I got back $1.22 for every dollar spent, with a sale for every 2.47 clicks. And for Dragonskull Omnibus One, I got back $28.75 for every dollar spent, with 65% of the profit coming from the audiobook, with a sale for every 0.11 clicks. Now, obviously these numbers require some explanation. The profit margin on Half-Elven Thief was narrow, but the entire series made up for it, so that's okay and it will improve when I start writing more books in the series later this year. In fact, I think I'm going to start writing the fifth one in October, if all goes well. The numbers for Dragonskull Omnibus One were so high because the ebook is $0.99, but the audiobook brings in a lot more than the ebook, something like 10 times, no, 20 times more than the ebook. BookBub ads do quite well with Google Play and Barnes and Noble. The numbers are too long to quote here, but they did quite well. All that said, the reason I'm losing confidence in Facebook ads is a combination of the loss of granular targeting and over-reliance on AI targeting. One of the paradoxes of online advertising is that the smaller and more granular your audience, the more likely your ad is to convert to sales. Narrow, targeted advertising is so much better than broad targeting. Unfortunately, Facebook has been slowly removing the more granular targeting options in favor of broader categories that don't work as well. Like you used to be able to target dozens of fantasy authors as interests for Facebook users. Now, you can only target epic fantasy and maybe J.R.R. Tolkien. In fact, I confirmed this just this morning, but you can't even target Brandon Sanderson as an interest, and he's probably the most popular epic fantasy author publishing today. To take the place of more granular targeting, Facebook has introduced AI assisted targeting, which they call Advantage Plus. Now, there's no beating around the bush. Advantage Plus isn't very good. It can garner a reasonable number of clicks on an ad, but those clicks don't convert to sales. Even with ads that don't use Advantage, Facebook still sneaks it in. So the effectiveness of Facebook ads has been in decline. Like I turned off the Facebook ads for the Demonsouled series entirely in August, and my results actually improved a good bit. So I'm going to test another series with no Facebook ads for September, and we'll see how much the results vary. Specifically, I think I'll turn off Facebook ads for Cloak Games/Cloak Mage, leave them on for Frostborn, and see if it makes any difference, and if it does make a difference, it will be time to reevaluate some advertising strategies. On the plus side, I didn't lose any money at any of my ads this month and they all turned a profit, and as always, thank you to everyone who was reading and listening to ebooks and audiobooks. 00:11:41 Does Permafree Still Work For Indie Authors? Now on to the other half of our main topic: Does Permafree still work for indie authors? One of the perennial debates in Indie Author Land is whether or not making the first book in your series free still works as a marketing tactic or not. Now, at this point, I've been doing this for over 14 years, and I have a lot of different series and quite a few different ones with free first books in the series. I thought it might be interesting to dig into the sales data and see what percentage of people who downloaded the first book went onto the second book and then the final book in the series. A few caveats and conditions: first, this is only for 2024 and the first half of 2025, since I wanted a set time sample for the data. Additionally, this is also useful for showing the conversion rate on a finished series that hasn't had a new book in years, since the final book in the Frostborn series came out in 2017, which was eight years ago at this point. Second, it will only apply to a series whose first books were free for that entire time period. Third, when I talk about conversion rates, I mean what percentage of free downloads translated into sales. For example, if Book One had a hundred free downloads and then 12 sales of Book Two and nine sales of the final book, that means 12% of people went onto the second book and then 9% on to the final book. So we had a conversion rate of 12% from the first free book to the paid second book, and then a conversion rate of 9% from the free first book to the final book in the series. So with all that in mind, let's take a look at permafree conversion rates for some of my series in 2024 and 2025. For The Ghosts, 13.47% went to the second book, and 12.72% went on to the final book. For Frostborn, 13% went to the second book and 12.93% to the final book. For Sevenfold Sword, 22.93% went to the second book and 22.81% on to the final book. For Cloak Games, 11.85% went on to the second book, and 11.67% to the final book. Silent Order, 14.64% went on to the second book, and 14.54% went to the final book. For The Tower of Endless Worlds, 17.46% went to the second book, and 17.46% went onto the final book. So I think there are a couple of conclusions we can draw from this. First, making the first book in a series permafree remains a viable marketing strategy. It doesn't usually result in dramatic spikes of sales, but instead it is good at generating more of a steady trickle. Second, anything you can do to increase the number of downloads of your free books will likely increase the sales of the paid books later in the series. That said, there are caveats. You want methods to increase the free downloads to people that might conceivably be interested in buying the books. Targeted advertising can be an effective way to do this. What's not effective is using bot farms or help from a bunch of scammers to generate a big download in free books. At best, you'll generate a bunch of downloads that won't convert, and at worst ebook platforms will detect suspicious activity and either delist your free ebook or suspend your account. Third, this strategy works even with books you don't promote very often. For example, I don't bash on the Tower of Endless Worlds because for some people it's their favorite book of mine. But in all candor, I do think it's one of my weaker books. I was trying to do something with urban fantasy I don't think I had the skills to do until Cloak Games, which was like 12 years later. So I don't really promote it, save that I made the first book in the series free a long time ago and kept it that way. It's still 17% of the people who downloaded the first book continued onto the final one. Fourth, this strategy does require some patience. It can take a while for people to read through a series. It can also take a while for a free book to get traction. Fifth, I at times hesitate to recommend this because saying write five books and make the first one free is easy to say, but it's a lot of work to do. For many new writers, getting the first book done and out into the world is a monumental challenge, then telling them to do it three or four more times and then to make the first book free does seem like a big ask, but it does work (sometimes slowly), but it does work. So that's it for this week. Thank you for listening to The Pulp Writer Show. I hope you found the show useful. A reminder that you can listen to all the back episodes at https://thepulpwritershow.com. If you enjoyed the podcast, please leave a review on your podcasting platform of choice. Stay safe, stay healthy, and see you all next week.

The Evergetinos gives us stories that cut to the heart of Christian life: how do we respond when insulted, wronged, or treated unjustly? The world would have us defend our honor, insist on our rights, repay injury with injury. But the Fathers reveal another way — the way of Christ — in which anger is cut out at the root, vengeance rejected, and the heart freed from the tyranny of retaliation. The Example of St. Pachomios When insulted by his own brother, St. Pachomios felt the sting of anger rise within him. Yet instead of defending himself, he went into the night to weep before God. He confessed not his brother's fault, but his own weakness. This is the paradox: the saint sees not an occasion to justify himself but to deepen his repentance. The world teaches us to stand tall when wronged; Pachomios bowed low, stretching out his hands like Christ crucified, begging mercy and was healed. --- Text of chat during the group: 00:08:19 Bob Čihák, AZ: P 278, #7 00:13:45 Bob Čihák, AZ: P 278, #7 00:14:28 Lilly: I have it too 00:21:51 Myles Davidson: I heard someone describe a debate between a Catholic and Orthodox recently as a “blood sport” 00:38:38 Lilly: A response could be “I'll pray for you.” 00:48:40 Andrew Zakhari: I find that in counseling when there is over eagerness on my part to try to help, it almost creates a controlling temperament and often leads to frustration for me and the counselee. 00:58:36 Bob Čihák, AZ: P 280, A 01:00:47 Bob Čihák, AZ: or Book by P G Wodehouse, "Aunts Aren't Gentlemen" 01:14:58 Kate : I have often heard that it is not sinful to feel anger so long as we do not act on that anger.  But St. Pachomios is weeping because he even feels anger. 01:16:00 Quinn Larnach-Jones: Thank you, Fr.! 01:16:02 Rebecca Thérèse: Thank you☺️ 01:16:09 Catherine Opie: Many thanks once again for a thought provoking talk.

Hunted: The Zodiac Murders - Mark HewittThe Zodiac serial killer claimed the lives of at least five young victims between 1966 and 1974, and mocked the police with telephone calls, taunting letters, and encrypted messages. Thousands of men have been accused; nearly 2,500 have been investigated. Yet the Zodiac has never been identified.This painstakingly researched and meticulously detailed compendium to the Zodiac serial killer case by True Crime author Mark Hewitt presents the crimes and their effect on a community, including the various sides of the many disputed issues within the case.HUNTED: The Zodiac Murders is the true story of America's greatest criminal mystery. This indispensable companion book is accessible to anyone interested in joining the pursuit, exploring a mystery, or witnessing the police response to an appalling crime spree.Book One, HUNTED: The Zodiac Murders tells the amazing true story of a serial killer on the loose. Book Two, PROFILED, The Zodiac Examined (September 27, 2017) examines the evidence and offers a careful, detailed profile of the killer based on the case facts. Book Three, EXPOSED: The Zodiac Revealed (September 27, 2018) narrows down the lengthy list of suspects, and offers startling conclusions.https://amzn.to/3V5z5F7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

The Fathers teach that anger is a form of idolatry. Just as the pagans once bowed before false gods, so too does the man who gives himself to wrath bow before the idol of rage, making himself a slave rather than a disciple of Christ. To renounce anger is to trample down idols and become a bloodless martyr, confessing Christ not with words but with meekness.   The first step in overcoming anger is silence — not speaking when provoked. From this small beginning, grace can bring the soul to tranquility. Abba Moses, once insulted, at first bore it in silence, and later even welcomed humiliation, reproaching himself instead of others. Anger, the elders say, is like a fire that lives on fuel: self-will, pride, contention, the need to be right. If these causes are cut off, the fire goes out; if they are fed, it consumes the heart with remembrance of wrongs and bitterness until the soul is destroyed.   The devil seizes every chance to inflame anger — sometimes over trifles, sometimes under the guise of justice. Yet the one who follows Christ must become a stranger to wrath. The Fathers themselves struggled long: some spent years begging God for freedom from this passion, knowing that controlling the tongue is the doorway to purifying the heart. Outward restraint is not enough; even hidden hatred makes a man a murderer before God. For the Lord searches not only deeds but thoughts, and will judge the secrets of the heart. --- Text of chat during the group: 00:04:58 Catherine Opie: Good evening/morning what page are we currently on? 00:07:04 Bob Čihák, AZ: P 276, G 00:07:46 Catherine Opie: Reacted to "P 276, G" with ❤️ 00:09:28 Anna: He participated in Byzantine Liturgy. In the records there's details on it. 00:10:39 Fr. Charbel Abernethy: Evergetinos Volume II page 276 00:11:09 Anna: My daughter is doing a college paper on consecrated life that will bring in desert fathers thanks to these meetings. 00:12:28 Catherine Opie: NZ 00:12:42 Anna: Starting with historical aspects initially which brings in desert fathers and ending in women consecrated life because she feels called to Byzantine monasticism 00:26:48 Anthony: The demons say "what have you to do with us" as if Jesus is the interloper. But they are the outsiders and usurpers. 00:29:44 Maureen Cunningham: Thinking of Saint Padre Pio 00:31:03 Fr. C Mase: There is something to be said for keeping ones mind fixed on ones own repentance. I think that is what Abba-Moses did here. He could have focused on the hurt inflicted on Him but rather focuses on God and on His own repentance. Often it is easy to, when we are wronged, focus on the evil another has done to us. We can especially nowadays with so much evil in the world spend all our time railing about others and turning our eye away from our own vocation. Repentance. 00:32:33 Julie: Reacted to "There is something t…" with

“Tiny Ron's Shopping Episode” The scouts take the demon-corrupted dryad back home to his sister. Episode Artwork by Mike ⁠Broken Tusk Rising Cover Artwork⁠ by Shaun⁠ @shaunmakes⁠ ⁠Tales of Bob Cover Artwork⁠ by ⁠@CosmicAmazing⁠ Audio Production by Cristina Featuring: Mike as The GM Ashley as Aklep Jessica as Xankath Josh as Ivan Pavel as Luukallo — Need More Bob in Your Life?  Check out our other (NSFW) podcast, House of Bob ⁠Apple Podcasts⁠ ⁠Spotify⁠ — Support the Show: ⁠Patreon⁠ ⁠Merch Store⁠ ⁠Etsy⁠ Contact Us: ⁠Discord⁠ ⁠hobcast.com⁠ ⁠Twitter⁠ ⁠Instagram⁠ ⁠Facebook⁠ ⁠Email⁠ — Thank you so much to our current Patreon supporters! This podcast would not be possible without you. Anette Brandon Christine ConnorD Chan Dan Klip-Klop Elias Elli Ethan Garbanzo Jessica C Jessica D Josh Keith Mark Michael Padraig Pavel Scooter Shaka Team EAMONN The Pink Pastor Thomas Tom I Tom W Waffelpokalypse — Music by: Mike Hammock https://mikehammock.bandcamp.com/ Licensed under Creative Commons: By Attribution 4.0 ⁠http://creativecommons.org/licenses/by/4.0/⁠ Tales of Bob uses trademarks and/or copyrights owned by Paizo Inc., used under Paizo's Community Use Policy (paizo.com/communityuse). We are expressly prohibited from charging you to use or access this content. Tales of Bob is not published, endorsed, or specifically approved by Paizo. For more information about Paizo Inc. and Paizo products, visit paizo.com. The Quest for the Frozen Flame adventure path Book Two was written by Jessica Catalan.  Learn more about your ad choices. Visit megaphone.fm/adchoices

"Hey Casual Anime Fanatics! Send us a text and let us know what you would like us to talk about next!In this episode of THAT ANIME PODCAST,  The Casual Anime Fanatics discuss Season 2 / Book Two of Nickelodeon's Avatar: The Last Airbender (Book Two: Earth). Welcome to the official podcast for Casual Anime Fanatics! We deliver fresh, entertaining episodes every week, exploring everything from classic favorites to hidden gems in the anime universe. Whether you're a long-time fan or just starting your anime adventure, THAT ANIME PODCAST is your go-to source for casual and insightful anime discussions.Enjoying the show? We'd love your support! If you like what you hear, consider leaving us a 5-star review on Apple Podcasts and/or Spotify. Your reviews help us reach even more anime enthusiasts just like you!Stay connected with us:Instagram: @thatanimepodcastDiscord: Join our communityTune in, laugh with us, and let's celebrate all things anime together!

Rob Karnafel a.k.a (Bigfoot Michigan Rob, BMR) is a successful media and YouTube personality with his channel, Bigfoot Michigan Rob. He is the author of two books found on Amazon. Bigfoot Michigan Rob Presents: True Cryptid Encounters: BOOK ONE & BOOK TWO. His shows are Beyond BMR (Tuesday @ 9:00 pm EST) ; Brunch With Bigfoot Michigan Rob ( Thursday @ 1:00 pm EST) ; and LATE NIGHT ( SATURDAY @ Midnight). He is one of a few; that has not only seen a Bigfoot, but had it actually vocalize directly at himself and his girlfriend one summer day in 2018. This has led him down this rabbit hole of "other worldly beings". He is a paranormal and UFO experiencer to boot! He can be found on all social media platforms and podcast sites.Rob's book are available at his Amazon author page here: https://www.amazon.com/stores/Rob-Karnafel/author/B0CFBCSR48Visit Rob's Youtube channel here: https://www.youtube.com/channel/UCkKvaA_nSZZcjn8aSlTFQ_wRob's X ( Twitter): https://x.com/rob_bigfootRob visits with Dean to chat about a wide range of weird phenomena from alien abductions, to Bigfoot encounters. Are these seemingly disparate bizarre encounters somehow related?They also talk about the upcoming Crossing Reams conference, that takes place September 19-20, in Richmond Missouri. Both Rob and Dean will be there, and Dean will be screening his multiple award-winning short documentary THE SHAVER MYSTERY, as well as speaking about some of the later aspects of the "mystery" not covered in the film.Tickets to Crossing Realms available here: https://www.eventbrite.com/e/crossing-realms-conference-tickets-1086549913039

#LITHAPPENSLOLIn this episode of LITHAPPENSLOL, we're diving deep into "The First Family: Drew Collins, Book Two" by Granger — and trust us, we are having a time with this series!We break down all the major moments, character arcs, and wild twists, while also drawing some surprising connections to pop culture and history — from 'Harry Potter' and 'Ned Stark' to 'Henrietta Lacks.' Whether you're a returning listener or just joining us, you're in for a thoughtful, lively discussion full of passion, curiosity, and a few laughs along the way.

If you're a Disney Vacation Club (DVC) member or considering becoming one, the latest episode of the “My DVC Points” podcast is a must-listen. Hosted by Chad Pennycuff and featuring special guest Ron Schamert, this episode delves deep into the nuances of optimizing your DVC experience, particularly when it comes to choosing accommodations and understanding […]

The fathers speak with one voice concerning the passion of anger: it blinds the eyes of the soul and expels the grace of the Spirit. St. Cassian tells us that even a “just cause” for anger blinds no less than an unjust one; whether gold or lead is pressed over the eyes, sight is equally obstructed. So too when anger burns, whether cloaked in righteousness or openly irrational, the light of the Sun of Righteousness is veiled from us. The words cut to the quick: we are not to excuse or harbor even a trace of anger. For Christ Himself declared that “whosoever is angry with his brother shall be in danger of judgment” (Mt. 5:22). St. John Chrysostom tells us that scribes added the phrase “without a cause” to soften the command, but the Lord's intention was uncompromising: to root out the seed entirely, lest it grow into the frenzy that enslaves the heart. For the hesychast this teaching is clear: isolation is no refuge from anger. Cassian admits to raging at sticks of wood or the stubbornness of flint that would not spark quickly enough. The desert does not strip away anger; rather, it exposes it. If we think that by fleeing from brothers we escape the trial of forbearance, we deceive ourselves. Without the correction of life in common, passions grow unchecked, and even inanimate things can draw forth our wrath. Thus, for both monk and layman, anger must be confronted at its root. What, then, of those living in the world, immersed in the irritations and burdens of ordinary life? The fathers offer no easier path for them. Anger in the household, in work, in traffic, in all the frictions of daily existence—these, too, are occasions for forbearance, the training ground of meekness. The same Christ who commands the desert hermit commands also the parent, the spouse, the worker: “Be angry, and sin not” (Ps. 4:4). Turn anger not against neighbor or circumstance, but against the thoughts that seek to enslave. St. Maximos is clear: fasting and vigils restrain bodily desires, but anger is cured only by kindness, charity, love, and mercy. This is the practical labor of every Christian, monk or lay: to return insult with silence, to meet disturbance with meekness, to smother wrath with prayer.  The fathers remind us soberly that chastity, poverty, vigils, and every hardship will avail nothing if anger reigns in the soul on the Day of Judgment. For anger drives out the Spirit; where wrath abides, peace cannot dwell. And he who is without peace is also without joy.  Thus the path is narrow. Anger is a pit, and blessed is he who jumps over it, pulling the gentle yoke of Christ to the end with meekness. This is no less true for those in the city than for those in the desert. Whether at the dinner table, in the workplace, or in the monastery, each moment of provocation is an invitation to humility, to accuse oneself rather than another, to seize the opportunity for compunction rather than resentment. If we endure, grace will come. What seems at first an impossible command—to eradicate anger entirely—becomes, by the Spirit, an easy yoke. For the fathers remind us: all things are possible to the one who bends low in humility, entrusting his passions to Christ who alone can heal the soul. --- Text of chat during the group: 00:13:39 Tracey Fredman: I miss seeing Lori. I hope she's doing well. 00:16:52 Adam Paige: It's Greek, he writes in Greek 00:18:54 Adam Paige: Some of his books are available digitally, but not Flying over the Abyss 00:19:41 Fr. Charbel Abernethy: Page 272 St. John Cassian 00:20:30 Bob Čihák, AZ: P 272 E 00:44:26 Jacqulyn: Living on a ranch, I totally understand that feeling! 00:45:02 Erick Chastain: Is the worsening of the logismoi in the wilderness as opposed to when you are out in the world dependent on whether one is an introvert/extrovert? 00:45:13 Jacqulyn: Yes, I do! But the sheep keep me focused! 00:45:37 Bob Čihák, AZ: I get angry at myself, but not for long. 00:52:17 Anthony: Lately I've been encouraged by St Francis, who instead of getting wrathful with himself called his erring self "Brother Ass." 00:56:35 Hey Oh! : Augustine said that  anger is like an unwanted guest. Once we let it in we don't know how long it will stay or what it will do in our home (hearts). 00:57:39 Rick Visser: It seems that in contemporary psychology there is a strong tendency not to deny the anger that exists in us. We must allow it, not repress it. 00:58:12 Catherine Opie: Reacted to "It seems that in con..." with

The Fathers are unyielding in their teaching: anger must never be given room in the heart. It is a passion rooted in pride, and when indulged, it blinds the soul, drives away the Holy Spirit, and turns one into a worshipper of rage as if it were an idol. Abba Poimen reminds us that it is not enough to endure the turmoil anger creates—we must learn to drive it out entirely. Left unchecked, anger deceives us with excuses and pretexts, but humility demolishes the very foundation of its power. Abba Isaiah gives us the chief remedy: to keep ever before our eyes the humility of Christ—He who endured dishonor, insults, scourging, and even the Cross without anger. When we recall His long-suffering love, the pride that fuels our own wrath is dissolved, and our hearts are humbled into contrition. Later, St. Cassian will also warn us that even a “just cause” cannot justify anger, for once the heart is disturbed, its vision of God is darkened. Instead, we must redirect the sharpness of anger toward our own sinful thoughts, never toward our brothers. In our life in the world, anger manifests daily—in families, at work, in traffic, in countless irritations. But here, too, the Fathers' counsel applies: anger is overcome not by isolation but by forbearance, meekness, kindness, and mercy. The remembrance of death, too, helps us put aside wrath, for what profit is there in clinging to resentment when eternity presses upon us? Anger makes us idolaters; love makes us free. To conquer anger is to begin living even now in the peace of the Kingdom. --- Text of chat during the group:  00:15:22 Bob Čihák, AZ: P 270, A, 6 00:37:25 Anthony: Let God arise and let His enemies be scattered is the fundamental approach. We want order. But let us keep in mind the Spanish Civil War, illustrated in the movie There Be Dragons to show the destruction done in the name of righteousness by mankind based on anger. 00:46:52 Julie: Is it the Jesus prayer the cuts through those thoughts 00:53:10 Hey Oh! : The idea that when we are calm we are better able to perceive what the mind is experiencing makes it so that we have a chance not to be reactive and instead can take in God's goodness in the moment.  This is Andrew. My friend from NJ changed my name title and I can't fix it… 00:53:51 carolnypaver: Reacted to "The idea that when w..." with

Send us a textAdam Smith's "The Wealth of Nations" developed from decades of lectures on jurisprudence, examining how market exchange creates prosperity through division of labor and specialized skills.• Two core observations drive Smith's thinking: humans seek approval from others and have a propensity to "truck, barter and exchange"• Exchange is Smith's key concept—not just for goods but for ideas, sentiments and social coordination• Division of labor dramatically increases productivity through specialization, increased dexterity, and tool development• Smith's famous pin factory example shows how 18 specialized workers produce thousands of times more than individuals working separately• The extent of the market limits division of labor—larger markets allow greater specialization• Smith argues that differences between philosophers and street porters arise from "habit, custom, and education" not innate capacity• While profit is legitimate, Smith criticizes how powerful interests manipulate government to restrict competition• Justice (respecting person, property, and promises) forms the essential foundation for any functioning commercial society• Smith's work intended as a handbook for lawmakers, not ideological advocacy• The Wealth of Nations represents applied moral philosophy addressing how societies become prosperousJoin us next time when we'll examine Book Two of Smith's masterpiece.If you have questions or comments, or want to suggest a future topic, email the show at taitc.email@gmail.com ! You can follow Mike Munger on Twitter at @mungowitz

“Enemies that can see through the fourth wall! This is terrifying!” The scouts battle angry trees and a dryad corrupted by a demon. Episode Artwork by Mike Broken Tusk Rising Cover Artwork by Shaun @shaunmakes Tales of Bob Cover Artwork by @CosmicAmazing Audio Production by Cristina Featuring: Mike as The GM Ashley as Aklep Jessica as Xankath Josh as Ivan Pavel as Luukallo — Need More Bob in Your Life?  Check out our other (NSFW) podcast, House of Bob Apple Podcasts Spotify — Support the Show: Patreon Merch Store Etsy Contact Us: Discord hobcast.com Twitter Instagram Facebook Email — Thank you so much to our current Patreon supporters! This podcast would not be possible without you. Anette Brandon Christine ConnorD Chan Dan Klip-Klop Elias Elli Ethan Garbanzo Jessica C Jessica D Josh Keith Mark Michael Padraig Pavel Scooter Shaka Team EAMONN The Pink Pastor Thomas Tom I Tom W Waffelpokalypse — Music by: Mike Hammock https://mikehammock.bandcamp.com/ Licensed under Creative Commons: By Attribution 4.0 http://creativecommons.org/licenses/by/4.0/ Tales of Bob uses trademarks and/or copyrights owned by Paizo Inc., used under Paizo's Community Use Policy (paizo.com/communityuse). We are expressly prohibited from charging you to use or access this content. Tales of Bob is not published, endorsed, or specifically approved by Paizo. For more information about Paizo Inc. and Paizo products, visit paizo.com. The Quest for the Frozen Flame adventure path Book Two was written by Jessica Catalan. Learn more about your ad choices. Visit megaphone.fm/adchoices

Synopsis Of Tonight's Group on The Evergetinos Volume II Hypothesis XXXV Section A paragraphs 1-5: “One should never become angry or shout at anyone. An irascible man, even if he should raise the dead is not acceptable before God!” Such thoughts from the fathers already set the tone of this hypothesis and begin to challenge our sensibilities; the way that we deal with annoyances, direct attacks against ourselves or the faith or in a broader way the way the way we deal with violence in the world. What is the role, the place, of the Christian in an age of such vindictiveness and hostility to the other? How can we not only avoid being drawn into the passion of anger and move to the defensive position but also love as Christ loves? How does Christ's meekness and gentleness shape the way that we engage others? So often our ego leads us to hold onto things with a tight grip. This includes our opinions and judgments as well as material goods. Have our hearts been formed with such humility that we can drop our position when a discussion tends towards anger or can we leave behind the work of our own hands the circumstances are such that if we do not abandon it we will be drawn into conflict? In other words, do we place the things of this world or our own dignity and sense of self-respect above the love and the gentleness of Christ?  It is only in the silence of prayer, prolonged and unmeasured, that the grace of God frees us from our own ego. Only by experiencing the profound love, compassion, mercy, and understanding that we have received from God will a spirit of gratitude well up within us. It is then that we are compelled to love. What could we possibly lose that we would not gain back a hundredfold in Christ? If we have been made sons and daughters of God and if we live in the Spirit that has been given to us and we should fear nothing. And where there is no fear - there is only love! --- Text of chat during the group: 00:09:17 Fr. Charbel Abernethy: Page 269 New Hypothesis 00:13:21 Andrew Adams: Yes, you can shut off things like whiteboard in Zoom. 00:13:35 Bob Čihák, AZ: P 269 New Hypothesis 35 00:13:39 Adam Paige: Reacted to "Yes, you can shut of…" with

Synopsis of Tonight's Group on The Evergetinos Volume II Hypothesis XXXIV Sections A6-F Conclusion: When we come across the high standards of the desert fathers, especially if they are jarring to our own sensibilities, we can tend to not just to read their writings critically but to dismiss them as hyperbolic or extreme.  Yet it is precisely the internal dis-ease that their writings create within us that brings us back to the heart of the gospel and what it means to be a Christian.  What does it mean to put on the mind of Christ and have our conscience formed and shaped by the grace of God and the gospel? How does it shape the way that we understand what it means to be a human being or the things that we take for granted such as laughter or familiarity in relationships? Upon closer examination, we see that there are many displays of humor that are rooted in a lack of sobriety and sense of reverence for our own dignity and the dignity of others. We rarely think about how our words and actions, our bearing or form of dress, affect those who are around us.  Are we seeking to protect the dignity and spiritual well-being of those around us? Do we hold their identity as sons and daughters of God as something precious and to be revered?  The simplest realities of day-to-day life and interactions need to be attended to the most; for they are often the means through which we are tempted. The evil one can make use of what is good and pleasing about our lives as a means to draw us into excess.  In the end, it is Christ and the gospel that must be the lens through which we view our lives and behavior. We see Christ, who, although perfectly innocent and filled with love was stripped of dignity, mocked and pinned to the cross. We hear Him say to us “take up your cross daily and follow me” - calling us to a sober sense of what our life in this world will be like as his disciples. In the beatitudes, we hear Him say “blessed her those who mourn” reminding us not only of our share in his cross but the necessity of morning for our own sins.  Christ has everything to do with what affects or afflicts us. --- Text of chat during the group: 00:06:25 Fr. Charbel Abernethy: Page 267 number 6 00:16:24 Bob Čihák, AZ: P 267 # 6 00:32:33 Catherine Opie: Fr. what are your thoughts on the use of humour to break through things when one sinks into self pity or depression, or when doing arduous tasks or events in life to lighten the situation? Should we simply be contemplating the suffering and be joyful that we are suffering in this life instead of the next? 00:36:02 wayne: When humor tuns to sarcasm, then it can become hurtful. 00:36:13 Catherine Opie: Reacted to "When humor tuns to s..." with

“Nap Elemental” The scouts recover from the flower fight and Luu's rest is interrupted by something spooky. Episode Artwork by Mike Broken Tusk Rising Cover Artwork by Shaun @shaunmakes Tales of Bob Cover Artwork by @CosmicAmazing Audio Production by Cristina Featuring: Mike as The GM Ashley as Aklep Jessica as Xankath Josh as Ivan Pavel as Luukallo — Need More Bob in Your Life?  Check out our other (NSFW) podcast, House of Bob Apple Podcasts Spotify — Support the Show: Patreon Merch Store Etsy Contact Us: Discord hobcast.com Twitter Instagram Facebook Email — Thank you so much to our current Patreon supporters! This podcast would not be possible without you. Anette Brandon Christine Connor D Chan Dan Klip-Klop Elias Elli Ethan Garbanzo Jessica C Jessica D Josh Keith Mark Padraig Pavel Scooter Shaka Team EAMONN The Pink Pastor Thomas Tom I Tom W — Music by: Mike Hammock https://mikehammock.bandcamp.com/ Licensed under Creative Commons: By Attribution 4.0 http://creativecommons.org/licenses/by/4.0/ Tales of Bob uses trademarks and/or copyrights owned by Paizo Inc., used under Paizo's Community Use Policy (paizo.com/communityuse). We are expressly prohibited from charging you to use or access this content. Tales of Bob is not published, endorsed, or specifically approved by Paizo. For more information about Paizo Inc. and Paizo products, visit paizo.com. The Quest for the Frozen Flame adventure path Book Two was written by Jessica Catalan.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The desert fathers were incredibly sensitive to the simple things in life that we often take for granted; the ways that we speak with others and treat them. In this sense, they were psychologically astute; realizing that in the warp and woof of day-to-day life, it is often the small things that affect relationships the most and so also a place where we are provoked to sin. We often describe these aspects of our life as normal or natural; that is, being human. Yet, even that which is good must be perfected by the grace of God for it can be corrupted if the heart is impure or lacking in charity. Thus, without hesitation, the fathers can say “there is no passion, more terrible than familiarity, for it gives rise to all the other passions.“ At first this might seem to be hyperbole. Familiarity seems to be an essential part of relationships and intimacy. What the fathers discovered, however, is that it can break down the reverence, dignity and meekness with which we engage others. The more that we are around a person we begin to think that we can take liberties and dispense with courteousness and tenderness in speech. We can use our intimate knowledge of others to tear them down or to gain a position of emotional power within the relationship. What has been entrusted to us as precious can be used in ways that inflict emotional wounds. Similarly laughter is seen as a natural part and perhaps one of the best parts of our lives. Humor often is the means through which we are able to cope with a harshness of life. It seems to lighten the spirit. However, it can often devolve into buffoonery; nothing is taken serious at all, and humor is used to mock the others. Such laughter then makes us lose sight of the dignity of the other and more importantly makes us lose sight of their dignity as sons and daughters of God. We feel that we are liberty to make fun of them or to laugh at their misfortune.  Our consideration of these things shows us how important it is for us to have the mind of Christ. We are to live in Him and it is His grace that must shape all of our actions. There is only one appropriate way for us to relate to another person and that is to love them! --- Text of chat during the group: 00:03:56 Fr. Charbel Abernethy: Page 266 00:06:34 Fr. Charbel Abernethy: Hypothesis XXXIV 00:15:52 Adam Paige: I found the groups via a friend who shared a Sensus Fidelium YouTube repost of a podcast 00:16:59 Myles Davidson: Pg 266 Hypothesis XXXIV 00:17:18 Catherine Opie: That's why its important to make sure people who find you on Social Media are funnelled to your website and you get their email addresses so you can contact them direct. Via a download of a free pdf of something like that. 00:23:52 Forrest Cavalier: Wikipedia has a page with the root word in Greek. The Wikipedia page defines it as parrhesia (Greek: παρρησία) is candid speech, speaking freely.[1] It implies not only freedom of speech, but the obligation to speak the truth for the common good, even at personal risk.  https://en.wikipedia.org/wiki/Parrhesia 00:24:43 Rev. Andrew: Often times in troubled marriages the spouses lose that kind of respect and mindfulness that was there when they were dating. 00:25:12 Nypaver Clan: Reacted to "Often times in troub..." with

Ka is a wheel and the Losers are once again walking through Stephen King's The Stand as part of their event series, The Summer of the Stand. The second of three Twinner book episodes dedicated to the apocalyptic epic finds the gang revisiting Book II: "On the Border". Join Losers Jenn Adams, Dan Pfleegor, Rachel Reeves, and Julia Marchese as they offer new perspectives on an old favorite. Then stay tuned for the final episode to drop in August.

As we completed hypothesis 32 and considering the fathers' teaching on contrition being a source of spiritual labor and protection, we made a segway into the most beautiful and compelling of stories found in the Evergetinos. The story captures why we must maintain a spirit of humility and contrition to the very end of our lives. Regardless of the depth of our love and mercy or our gratitude toward God and others for their care, the evil one through his relentless provocation can throw us back on our heels to such an extent that we don't know whether we are going or coming. Thus, from our perspective, we may have sought to be loving, to go the extra mile in the service of others and God and that we have been grateful for the gifts that we have received. However, the oppression of the evil one's temptations and our own vulnerability and instability of mind and heart can bring us to a point of turning away from God and others in a spirit of hostility. One of the most powerful aspects of the story in hypothesis 34 about Evlogios and the cripple is that it does not allow us to distance ourselves from the trial that they experience. We are not outside observers but we can see ourselves in both characters - sharing each of their vulnerabilities. After 15 years of living in mutual love and charity and in a spirit of gratitude, the relationship between these two men is torn to pieces. Confusion, resentment, hatred, and rejection rise up in a way that is not only unexpected but does not seem to be rooted in any reality that can be fixed or addressed. It is only the presence and the words of the holy man Saint Anthony the Great that shine a light upon what is happening. His words are like a scalpel and he quickly moves to cut out the disease that threatens them both with spiritual death. The devil‘s actions are fierce and so St.  Anthony's words must be direct and severe. He rebukes Evlogios for considering casting out a child of God whom God loves and warns him that God will raise someone up with greater love to care for the cripple. With equal severity, Saint Anthony turns to the cripple, warning him that he is unworthy of heaven and of earth given the fact that it is Christ himself who has been caring for him and it is Christ that he, the cripple, has been abusing verbally.  Without being given an opportunity to respond, they are both ordered to return to their home and not to depart from one another for if they do so they will lose the crown that God has prepared for them. We come to see that the love that we are called to is that of the kingdom. It is not going to be rational. In fact in so many ways, it may push us to what seems to be absurdity; to the other worldly love of the Cross itself. Our ascent to Christ, our hope in his promises and our willingness to allow him to draw us along the path he desires must be absolute. To the world this will seem to be foolishness, but to those who have faith it is the shining light of God‘s glory and wisdom. --- Text of chat during the group: 00:07:16 Fr. Charbel Abernethy: August 9th at 7pm 00:11:21 Bob Čihák, AZ: P. 258, # 30 00:11:50 Fr. Charbel Abernethy: Page 258 number 30 00:34:00 Anthony: The difficult thing is to discern the thought & source, briefly, and quickly let it fly away (or chase it away!) 00:37:01 Myles Davidson: Nepsis 00:37:31 Adam Paige: Archimandrite Zacharou's book Flying Over the Abyss is out of stock.. probably because of Fr Charbel ! The monastery says it'll be reprinted in August 00:38:58 Julie: Do you think the evil one uses family, to distract us, that this is more important, to make you feel guilty 00:42:00 Andrew Zakhari: I think about the calls Jesus extends in his teaching and parables. "Let the dead bury the dead..." and the parable of the Great Banquet where people are too busy to accept the invitation. 00:43:24 Forrest Cavalier: The priest's homily at mass yesterday made the point that anger opposes meekness and mildness. I think this paragraph points out that even righteous anger can be enlarged which will eliminate the state of contrition. 00:43:45 Una: How about internal chatter than breaks the silence? 00:44:08 Myles Davidson: Reacted to "How about internal c..." with

“Aww, come on! I just healed that!”The scouts fight off some particularly aggressive flowers. Episode Artwork by MikeBroken Tusk Rising Cover Artwork by Shaun @shaunmakesTales of Bob Cover Artwork by @CosmicAmazingAudio Production by Cristina Featuring:Mike as The GMAshley as AklepJessica as XankathJosh as IvanPavel as Luukallo—Need More Bob in Your Life? Check out our other (NSFW) podcast, House of BobApple PodcastsSpotify—Support the Show:PatreonMerch StoreEtsyContact Us:Discordhobcast.comTwitterInstagramFacebookEmail—Thank you so much to our current Patreon supporters! This podcast would not be possible without you.AnetteBrandonChristineConnorD ChanDan Klip-KlopEliasElliEthanGarbanzoJessica CJessica DJoshKeithMarkPadraigPavelScooterShakaTeam EAMONNThe Pink PastorThomasTom ITom W—Music by:Mike Hammockhttps://mikehammock.bandcamp.com/Licensed under Creative Commons: By Attribution 4.0http://creativecommons.org/licenses/by/4.0/Tales of Bob uses trademarks and/or copyrights owned by Paizo Inc., used under Paizo's Community Use Policy (paizo.com/communityuse). We are expressly prohibited from charging you to use or access this content. Tales of Bob is not published, endorsed, or specifically approved by Paizo. For more information about Paizo Inc. and Paizo products, visit paizo.com. The Quest for the Frozen Flame adventure path Book Two was written by Jessica Catalan.

“Aww, come on! I just healed that!” The scouts fight off some particularly aggressive flowers... Episode Artwork by MikeBroken Tusk Rising Cover Artwork by Shaun @shaunmakesTales of Bob Cover Artwork by @CosmicAmazingAudio Production by Cristina  Featuring:Mike as The GMAshley as AklepJessica as XankathJosh as IvanPavel as Luukallo — Need More Bob in Your Life?  Check out our other (NSFW) podcast, House of Bob Apple Podcasts Spotify — Support the Show: Patreon Merch Store Etsy Contact Us: Discord hobcast.com Twitter Instagram Facebook Email — Thank you so much to our current Patreon supporters! This podcast would not be possible without you. AnetteBrandonChristineConnorD ChanDan Klip-KlopEliasElliEthanGarbanzoJessica CJessica DJoshKeithMarkPadraigPavelScooterShakaTeam EAMONNThe Pink PastorThomasTom ITom W — Music by: Mike Hammockhttps://mikehammock.bandcamp.com/ Licensed under Creative Commons: By Attribution 4.0http://creativecommons.org/licenses/by/4.0/ Tales of Bob uses trademarks and/or copyrights owned by Paizo Inc., used under Paizo's Community Use Policy (paizo.com/communityuse). We are expressly prohibited from charging you to use or access this content. Tales of Bob is not published, endorsed, or specifically approved by Paizo. For more information about Paizo Inc. and Paizo products, visit paizo.com. The Quest for the Frozen Flame adventure path Book Two was written by Jessica Catalan.

Today, Al Mega sits down with comic book creator and Cherry Bomb Comics founder, Zack Slattery! We're diving deep into Zack's wild journey from comic fan to publisher and getting the inside scoop on his powerful new releases: The Brooding Muse: Book One and Book Two! What inspired Zack's creative fire? How did he build Cherry Bomb Comics into a brand ready to blow the roof off indie comics? Plus — tons of laughs, insights, and a sneak peek into the emotional and visual madness of The Brooding Muse. This is one episode you don't wanna miss! 🎙ï¸ðŸ'¥ 🔥 Hit that LIKE button, SUBSCRIBE for more indie creator spotlights, and ring the bell for notification wepaaaaa! Cherry Bomb Comics Website: https://broodingmuse.com/ Thank You for Watching / Listening! We appreciate your support! Episode 565 in an unlimited series! Hosted by Al Mega Follow on Twitter | Instagram | Facebook: @TheRealAlMega / @ComicCrusaders Make sure to Like/Share/Subscribe if you haven't yet: Rumble/Twitch: ComicCrusaders YouTube: /comiccrusadersworld Visit the official Comic Crusaders Comic Book Shop: comiccrusaders.shop Visit the OFFICIAL Comic Crusaders Swag Shop at: comiccrusaders.us Website: https://www.comiccrusaders.com/​​​​ Edited/Produced/Directed by Al Mega

The Desert Fathers make it very clear that in every element of our faith life we are being drawn into the mystery of God and the kingdom. Therefore, we must become comfortable with living in mystery; of being immersed in a reality that is beyond intellect and reason and comprehended solely through the gift of faith and the light that God bestow upon us.  We often move very quickly to dissect what has been revealed to us by God, both for ourselves and others. Discussing matters of faith and reading books about dogma, however, can cause a man's compunction to wither and disappear. We often cling to the notional and the abstract rather than focusing upon our relationship with God and seeking purity of heart. The Fathes tell us it is the lives in the sayings of the elders that enlighten the soul and fill it with spiritual tears. Our lives then must be shaped by the Gospel and as one elder tells us we must seek to draw Christ into every part of our life. We love and follow a humble and crucified Lord; One who has been afflicted for our sin and who seeks our healing. Thus, our lives should mirror the simplicity of our Lord. We must not pamper the body in such a way that we weaken the spirit of contrition within our hearts. Neither must we fear affliction, but rather embrace it when it comes into our lives; knowing that God and his Providence allows it and through it perfects our virtue.  To a certain extent, we must be willing separate ourselves from the world and surround ourselves with those who seek and desire the same thing. How else can we maintain the spirit of contrition? The world itself and our culture has become antithetical to the gospel. The cross has been and always will be a stumbling block to those without faith. The more those in the world become focused upon material goods and comforts and a manner of life that is contrary to the teachings of the gospel, we must strive to genuinely and heroically to conform our lives to Christ regardless of the costs. --- Text of chat during the group: 00:09:31 Maureen Cunningham: I think it like a rally good restaurant it always word of mouth 00:10:56 Maureen Cunningham: What is sub stack and how is it different 00:11:10 Maureen Cunningham: You tube is also a big 00:11:38 Bob Čihák, AZ: substack.com in short. 00:11:50 iPad (2): Yes Father I agree with you 100% 00:11:56 Bob Čihák, AZ: Look & see. 00:15:53 Andrew Adams: I vote website, but I don't do social media anyway. I found you effectively by word of mouth. 00:16:23 Kevin Burke: I agree with Myles.. YouTube channel is the best.. 00:16:51 Mark South: I agree youtube is great 00:16:58 Maureen Cunningham: Yes  I agree 00:17:15 Bob Čihák, AZ: Please do let us know when you DO need support! 00:17:21 cameron: Suggest you think of making efforts to avoid being cancelled. 00:17:45 Maureen Cunningham: We love to support you 00:19:35 Bob Čihák, AZ: P. 256, # 24 00:24:27 Bob Čihák, AZ: P. 256, # 25 00:32:03 Forrest Cavalier: This footnote is on this page: https://archive.org/details/Evergetinos/Euergetinos%20II/page/423/mode/2up?view=theater 00:39:44 Anthony: R. C. Sproul of Ligonier Ministries commented on Martin Luther's long confessions, saying what did he confess? To coveting another's potato salad?   Little did Sproul know what monks face. 00:41:01 Andrew Zakhari: I am currently reading the Minor Prophets, and as messengers of God they seem to get angry at God's people for falling away.  How do you understand this prophetic anger? 00:42:05 Myles Davidson: Replying to "R. C. Sproul of Ligo..." Calvinists

The beauty of the writings of the fathers and in particular the lived experiences of the monks as described in the Evergetinos brings to life the spiritual life in an unparalleled fashion. They show us that there is no part of the spiritual life that can be seen outside the context of our relationship with God. In other words, there is no spiritual practice or discipline, no spiritual fruit or experience that does not begin and end with God and his grace.  Contrition is love! It is rooted in the growing experience of loss that one has by turning away from God because of one's attachment to the things of this world or to one's own judgment. When contrition emerges within the human heart, when the  sword of sorrow that pierced through our Lord‘s heart allows us to taste its metal, and when tears begin to flow without measure, one does not distract oneself from the experience. To do so would be to turn away from God.  So often we want to control or manage, not only circumstances, but our experience of what is going on internally and in our relationship with God.  It is difficult for us to allow ourselves to be taken by the hand and guided by Christ along the path that leads to our sanctification and intimacy with him. Strangely enough, we often become the focus of our own spiritual life; how well we are doing things, the disciplines that we keep, the sins that we avoid, the regularity of our prayer. However, we are shown that God can bestow upon a soul the gift of contrition and tears in a moment of domestic work. God does this in order that we might have no illusion about where this gift comes from. Whenever we tie contrition to what it is that we are doing, we either take hold of it as if it were our own or we seek to distract ourselves from it. Often it is emotionally hard for us to linger long in such sorrow and humility. Yet the fathers show us that this gift is precious, not to be turned away from quickly, but rather fostered.  Such teaching becomes a stark reminder that our faith is rooted in a relationship with a God who has come to us to heal us; that humble sorrow and that flood of tears become the very means by which He lifts us up. --- Text of chat during the group: 00:10:54 Bob Čihák, AZ: P. 254, 2nd paragraph of # 18 00:11:15 Adam Paige: Reacted to "515714551_18143336329396209_7085918453142515818_n.jpg" with ☦️ 00:15:36 Bob Čihák, AZ: P. 254, 2nd paragraph of # 18 00:26:16 Una: So don't stop weaving the baskets? 00:31:18 Kathleen: God have mercy on our lack of awareness. 00:38:57 Anthony: When I try to pray the "right" way, my mind usually trips me up.  Prayer is easier when walking, not paying attention to "I have to do this right....oh no, bad thought, distraction.....I have to do this right.....pay attention,  why did you have that distraction....." etc. 00:40:17 Forrest Cavalier: Reacted to "When I try to pray t..." with

“Emotional Support Fire Elemental” The scouts track a spooky caravan across the plains. Episode Artwork by MikeBroken Tusk Rising Cover Artwork by Shaun @shaunmakesTales of Bob Cover Artwork by @CosmicAmazingAudio Production by Mike  Featuring:Mike as The GMAshley as AklepJessica as XankathJosh as IvanPavel as Luukallo — Need More Bob in Your Life?  Check out our other (NSFW) podcast, House of Bob Apple Podcasts Spotify — Support the Show: Patreon Merch Store Etsy Contact Us: Discord hobcast.com Twitter Instagram Facebook Email — Thank you so much to our current Patreon supporters! This podcast would not be possible without you. AnetteBrandonChristineConnorD ChanDan Klip-KlopEliasElliEthanGarbanzoJessica CJessica DJoshKeithMarkPadraigPavelScooterShakaTeam EAMONNThe Pink PastorThomasTom ITom W — Music by: Mike Hammockhttps://mikehammock.bandcamp.com/ Licensed under Creative Commons: By Attribution 4.0http://creativecommons.org/licenses/by/4.0/ Tales of Bob uses trademarks and/or copyrights owned by Paizo Inc., used under Paizo's Community Use Policy (paizo.com/communityuse). We are expressly prohibited from charging you to use or access this content. Tales of Bob is not published, endorsed, or specifically approved by Paizo. For more information about Paizo Inc. and Paizo products, visit paizo.com. The Quest for the Frozen Flame adventure path Book Two was written by Jessica Catalan.

Broken Tusk Rising Chapter 064 [Pathfinder 2E]“Emotional Support Fire Elemental”The scouts track a spooky caravan across the plains.Episode Artwork by MikeBroken Tusk Rising Cover Artwork by Shaun @shaunmakesTales of Bob Cover Artwork by @CosmicAmazingAudio Production by Mike Featuring:Mike as The GMAshley as AklepJessica as XankathJosh as IvanPavel as Luukallo—Need More Bob in Your Life? Check out our other (NSFW) podcast, House of BobApple PodcastsSpotify—Support the Show:PatreonMerch StoreEtsyContact Us:Discordhobcast.comTwitterInstagramFacebookEmail—Thank you so much to our current Patreon supporters! This podcast would not be possible without you.AnetteBrandonChristineConnorD ChanDan Klip-KlopEliasElliEthanGarbanzoJessica CJessica DJoshKeithMarkPadraigPavelScooterShakaTeam EAMONNThe Pink PastorThomasTom ITom W—Music by:Mike Hammockhttps://mikehammock.bandcamp.com/Licensed under Creative Commons: By Attribution 4.0http://creativecommons.org/licenses/by/4.0/Tales of Bob uses trademarks and/or copyrights owned by Paizo Inc., used under Paizo's Community Use Policy (paizo.com/communityuse). We are expressly prohibited from charging you to use or access this content. Tales of Bob is not published, endorsed, or specifically approved by Paizo. For more information about Paizo Inc. and Paizo products, visit paizo.com. The Quest for the Frozen Flame adventure path Book Two was written by Jessica Catalan.

When reading the fathers, it is as if we are swimming in the living waters of their faith and love for God.  In this sense we are in a privileged position: we are able to catch a glimpse of what might otherwise be completely incomprehensible to us. Yet the warmth of the light of their faith is undeniable; for contrition is often understood and experienced as the coldest of realities, expressing only the poverty of our sin and the distance from God that it creates. When reading the fathers, however, we begin to see that contrition is love and rooted, most importantly, in a relationship of love with merciful God.  God has come among us and take our flesh upon himself and so there is nothing foreign to Him about our experience or the poverty of our sin. He has entered into it all, embracing it, carrying it, and experiencing every subtle impact that it has upon our hearts. Contrition and the tears that often flow because of it is part of God‘s providential care for us. There are many reasons why we might have a punitive vision of God and how he engages us. If we focus only on our sin or if we simply over analyze on an intellectual level who God is and the nature of sin then we are destined for despondency. A faith that is solely moralistic and legalistic can crush the spirit, sometimes permanently. Once we experienced true contrition, we must allow it to reveal the meaning and the purpose of our tears; or better yet, we must simply allow ourselves to experience the impact of this reality on our hearts and how it can open us up to an unparalleled experience of the love and mercy of God. One period of tears shed for love can preserve virtues that have been hard won over the course of years. These tears are shaped not only by emotion or sorrow but by the grace of God. --- Text of chat during the group:  00:15:15 Bob Čihák, AZ: P. 253, # 12 00:32:45 Kate : If someone has had a very legalistic experience within the Church, does it take a leap of faith to make the shift to even believe in the love of God?  In other words, does one have to bow down in humility and accept the love of God as a matter of faith? 00:52:15 Myles Davidson: More than one Catholic exorcist have said that Nefarious is the best portrayal of demonic possession on film they've seen. Great film! 01:05:58 Myles Davidson: That's just about my favourite desert father teaching thus far. Beautiful image! 01:06:17 Vanessa: Love it too. 01:06:26 Vanessa: Reacted to "That's just about my..." with ❤️ 01:17:09 Maureen Cunningham: Thank You Blessing 01:17:37 Andrew Adams: Thanks be to God! Thank you, Father! 01:17:40 Rebecca Thérèse: Thank you☺️ 01:18:00 Bob Čihák, AZ: Bless you!!

Contrition is love! To many this will seem to be an absurdity, but when we look not only to the writings of the fathers, but to the life of Christ himself something far more beautiful begins to emerge. Contrition, in order for it to be genuine and not to lead to despair, must be tied to a depth of love that does not allow for any other response from the heart than to weep. One of the perfect examples came tonight through the teaching of Abba Poimen. “On one occasion, as he was returning to Egypt, Abba Poimen saw a woman sitting on a tomb and weeping bitterly. He said to himself: ‘If all of the delights of the world were assembled in front of her, they could not comfort her soul, because she is mourning. So, also, should the monk always have contrition in his soul'”. This woman lost her beloved and no one and no thing in this world could prevent her from mourning his loss. For example, when a couple has been married for many years and, as Christ tells us, the two become one, the loss of this love is like the dying of part of oneself. The depth of the love is mirrored by the intensity of the experience of the loss. Similarly, a soul who not only understands that Christ is her Beloved, but has experienced it in the depths of her heart, and lives it on a daily basis, is going to experience the loss or betrayal of this love as something that pierces the heart.  Contrary to public opinion, love is not blind. In fact, just the opposite. Love, the more that the heart has been purified and freed of selfishness and pride, is going to see things with a perfect clarity such that the individual participates in the experience of the Other. The great example of this is Mary, the Mother of our Lord. It is prophesied by Simeon that her child was destined for the fall and rise of many in Israel and that a sort of sorrow would pierce through her heart as well. Mary was not an outside observer but through her humility and love participated radically in the ministry and suffering of her son. The death of the beloved, of Love, could not help but pierce her heart, transfixing it to her son's. Such should be our experience of contrition. The deeper our love for the Lord becomes the more we see of our poverty and of His immeasurable compassion, the more our hearts are pierced with sorrow when we turn away from Him. In this sense, nothing is small or inconsequential. We see how our hearts can betray us and betray Christ. This is part of the reality of allowing ourselves to be drawn into the mystery of the Cross; not only to allow ourselves to be stretched out in love for others, but to experience how our own betrayal and neglect adds to the poverty of a world darkened by sin.  Weep we must because love demands it. This we must understand literally as we see Christ himself weep at the tomb of his friend Lazarus and how shaken he is when he sees the multitude that are like sheep without a shepherd, abandoned, wounded and beyond recognition. May God have mercy on us, and may our faith be such that we allow love to pierce our hearts as Christ allowed it to pierce His own. --- Text of chat during the group: 00:13:36 Bob Čihák, AZ: P. 261, # 4 00:29:59 Maureen Cunningham: Page ? 00:34:07 Myles Davidson: Replying to "Page ?" 252 #6 00:36:02 Anthony: In reading Archbishop Raya, The Face of God. He says in Byzantine Rite, forgiveness comes in giving praise to God, in a different way than Sacramental Confession. 00:49:59 Anthony: If it's not tied to faith in God, such superattentiveness will drive you batty trying to sort what thoughts are actually yours, how culpable you are, multiplying thought on thought. Faith has to cut it off and say No more! 00:53:38 Rebecca Thérèse: It seems that the boy chose to be hit with the bowling ball. If you warned him several times, it was selfish of him to obstruct you when it was your turn. He probably never thinks of this event at all. 00:56:09 Kate : Is there a certain fear of contrition in the sense that if we really saw the truth about our sins we wouldn't be able to bear it? 01:00:15 Anthony: St Gregory of Narek,  Lamentations, is the best book I've found to balance grief and hope. He's a guide on not being overwhelmed. 01:07:19 Rick Visser: "when he calls upon God with discernment" ?? 01:09:10 Julie: I don't know if this is related, but Fr Sophrony was asked,” give me a word for the salvation of my soul” Without hesitation he replied.” Stand at the brink of the abyss of despair, and when you see that you cannot bear it anymore, draw back a little and have a cup of tea “. 01:13:30 Maureen Cunningham: Is your birthday soon 01:14:02 Nypaver Clan: That IS NOT old!!!! 01:15:04 Bob Čihák, AZ: You'll get used to being "old", I bet. 01:15:26 Maureen Cunningham: Both good 01:15:36 Janine: Thank you Father 01:16:15 Rebecca Thérèse: Thank you☺️  

In this episode, my son Jack joins me to examine The Consolation of Philosophy by Boethius, a Roman scholar living just after the fall of the Roman Empire in 476 CE. A renaissance man before the Renaissance, Boethius translated Greek philosophers like Aristotle and Plato, served as a trusted aide to the Gothic king Theodoric in Ravenna, and was a mathematician, astronomer, and family man whose sons became consuls in their early 20s. Despite his Christian faith, tensions with the Arian Theodoric led to his imprisonment and brutal execution at 44. This tragedy tarnished Theodoric's rule, but Boethius' legacy shaped medieval thought, preserving Greek philosophy and influencing giants like Chaucer, Dante, Aquinas, and Shakespeare.Written in a cell awaiting death, The Consolation of Philosophy is a profound dialogue between Boethius and Lady Philosophy. Divided into five books, it blends prose (prosa) and poetry (metrea), offering wisdom through a narrative arc. Book One introduces Boethius' despair; Book Two explores Fortune's fickleness; Book Three seeks the highest Good; Book Four tackles the problem of evil; and Book Five reconciles divine foreknowledge with free will. The poems, rich with mythological and Biblical imagery, provide emotional breaks and reinforce the prose's insights. As C.S. Lewis noted, this work was beloved by educated Europeans for centuries.Boethius weaves Neoplatonism, Stoicism, and Aristotelian ideas into a Christian framework. Lady Philosophy echoes Plato's belief in innate knowledge, urging Boethius to “dream of your origin,” and champions philosopher-kings. Stoic themes emerge as she declares the mind free despite bodily exile, while Aristotle's Unmoved Mover aligns with Boethius' God. The concept of exile as a spiritual crisis resonates, connecting Boethius to figures like Odysseus and Dante.Jack and I discuss whether this is a satire, and how much both of us love Boethius as a character in his own novel.The Ignatius Press edition, translated by Scott Goins and Barbara Wyman, shines with clear prose, excellent footnotes, and quality paper—perfect for annotating. This book demands a reread and sparks a reading list including Chaucer, Milton, and C.S. Lewis' The Discarded Image. Join us! I think this book is for everyone, but even if you think, "Maybe not for me," you'll know what it's about and why it matters.This is a year-long challenge! Join me next week for Sun Tzu's The Art of War and The Tao Te Ching from Lao Tzu.LINKTed Gioia/The Honest Broker's 12-Month Immersive Humanities Course (paywalled!)My Amazon Book List (NOT an affiliate link)CONNECTTo read more of my writing, visit my Substack - https://www.cheryldrury.substack.com.Follow me on Instagram - https://www.instagram.com/cldrury/ LISTENSpotify - https://open.spotify.com/show/5GpySInw1e8IqNQvXow7Lv?si=9ebd5508daa245bdApple Podcasts - https://podcasts.apple.com/us/podcast/crack-the-book/id1749793321 Captivate -

“I gave you HP; I can take it away.” The scouts ascend the mountain in the middle of Lost Mammoth Valley. Episode Artwork by MikeBroken Tusk Rising Cover Artwork by Shaun @shaunmakesTales of Bob Cover Artwork by @CosmicAmazingAudio Production by Mike  Featuring:Mike as The GMAshley as AklepJessica as XankathJosh as IvanPavel as Luukallo — Need More Bob in Your Life?  Check out our other (NSFW) podcast, House of Bob Apple Podcasts Spotify — Support the Show: Patreon Merch Store Etsy Contact Us: Discord hobcast.com Twitter Instagram Facebook Email — Thank you so much to our current Patreon supporters! This podcast would not be possible without you. AnetteBrandonChristineConnorD ChanDan Klip-KlopEliasElliEthanGarbanzoJessica CJessica DJoshKeithMarkPadraigPavelScooterShakaTeam EAMONNThe Pink PastorThomasTom ITom W — Music by: Mike Hammockhttps://mikehammock.bandcamp.com/ Licensed under Creative Commons: By Attribution 4.0http://creativecommons.org/licenses/by/4.0/ Tales of Bob uses trademarks and/or copyrights owned by Paizo Inc., used under Paizo's Community Use Policy (paizo.com/communityuse). We are expressly prohibited from charging you to use or access this content. Tales of Bob is not published, endorsed, or specifically approved by Paizo. For more information about Paizo Inc. and Paizo products, visit paizo.com. The Quest for the Frozen Flame adventure path Book Two was written by Jessica Catalan.

“I gave you HP; I can take it away.”The scouts ascend the mountain in the middle of Lost Mammoth Valley.Episode Artwork by MikeBroken Tusk Rising Cover Artwork by Shaun @shaunmakesTales of Bob Cover Artwork by @CosmicAmazingAudio Production by Mike Featuring:Mike as The GMAshley as AklepJessica as XankathJosh as IvanPavel as Luukallo—Need More Bob in Your Life? Check out our other (NSFW) podcast, House of BobApple PodcastsSpotify—Support the Show:PatreonMerch StoreEtsyContact Us:Discordhobcast.comTwitterInstagramFacebookEmail—Thank you so much to our current Patreon supporters! This podcast would not be possible without you.AnetteBrandonChristineConnorD ChanDan Klip-KlopEliasElliEthanGarbanzoJessica CJessica DJoshKeithMarkPadraigPavelScooterShakaTeam EAMONNThe Pink PastorThomasTom ITom W—Music by:Mike Hammockhttps://mikehammock.bandcamp.com/Licensed under Creative Commons: By Attribution 4.0http://creativecommons.org/licenses/by/4.0/Tales of Bob uses trademarks and/or copyrights owned by Paizo Inc., used under Paizo's Community Use Policy (paizo.com/communityuse). We are expressly prohibited from charging you to use or access this content. Tales of Bob is not published, endorsed, or specifically approved by Paizo. For more information about Paizo Inc. and Paizo products, visit paizo.com. The Quest for the Frozen Flame adventure path Book Two was written by Jessica Catalan.

One of the amazing things about reading the lives in the teachings of the desert fathers is that we begin to see that we are part of the body of Christ and among the many who have sought to make the spiritual journey over the centuries.  We aren't Christians in isolation. This means not only that we hold and believe the same truths about the faith that have been revealed to us but also that we seek to embrace in all of its fullness the life and the love of that Christ has made possible for us. We struggle with the same wounds, similar dispositions and mindsets that affect the way that we view the world around us and the way that we practice the faith. The acknowledgment of this communion and the desire to breathe the same air and to travel the same path is a source of great strength for us. Not only are we guided by the teachings of Christ and the gift of His Spirit but also by the many Saints and Martyrs who embody this reality in their lives.  One of the great fruits of this is Hope. The struggle with the poverty of our sin, the sorrow that it brings can leave us feeling alone and isolated. But as we listen to the stories from the Fathers on contrition and how to shape this habit of mind and virtue, it is as if we are taken by the hand and guided toward Christ. The Scriptures tell us that we are to console others as we ourselves have been consoled. The Fathers console us in so many different ways. They do this most simply by presenting us with the truth of our struggle with sin and also the depth of God‘s mercy and compassion. They struggle so hard to prevent us from falling into despondency and give us the healing balm of their wisdom to keep us moving forward - even if we should make a wreck of our life on a daily basis.  On the most beautiful things they teach us in the Evergetinos is that contrition is not about self-contempt so much as it is about self-knowledge; of seeing the truth of the wound of sin and our need for the Divine Physician. What is asked of us is not perfection, but rather to live in a spirit of faith and repentance; with humble hearts to turn to the One who loves us and desires to heal us.  These reasons alone are enough to convince a soul to seek constant nourishment and guidance from the fathers. --- Text of chat during the group: 00:06:27 Bob Čihák, AZ: P. 249, F. From St. Barsanouphios 00:15:19 Bob Čihák, AZ: P. 249, F. From St. Barsanouphios 00:21:41 Myles Davidson: Chat GPT had never heard of the St. Barsonouphous / Buddha connection, for what it's worth 00:23:36 Myles Davidson: Replying to "Chat GPT had never h..." …nor an internet search 00:27:31 Rod Castillo: Replying to "Chat GPT had never h…" I think you are referring to the legend of Barlaam and Josaphat.  Barlaam was thought to have been the Buddha in Christian guise. 00:27:55 Lindsey Funair: Is it sinful to cry out of contrition over sins already confessed? 00:28:29 Anthony: I apologize to all: the story of Barlaam and Joseph is connected to Buddha.  New Advent Catholic Encyclopedia mentions the connection. 00:41:11 Kate : I recently read that one of the fathers said that profound and deep sighs are the same as physical tears. 00:42:44 Lindsey Funair: Sometimes it would seem the physical tears are a blessing as the person would otherwise doubt their own sincerity if it weren't for the outward sign. So they can then experience the connection more purely. Because it makes it easier to accept, the reality of the state of the soul, without the distraction of being unworthy to talk to God. But it is very inconvenient when driving and attracts bad attention at church. 00:44:00 Nypaver Clan: Reacted to "Sometimes it would s..." with

“Contrition is his very name!” This is how the authors describe a monk who not only is contrite of heart, but who also lives always in this state. What becomes clear in the writings and experience of the desert fathers is that contrition is the source of consolation. The capacity to see one's sin, though painful, is also the path to healing. It draws us to God and creates a thirst in our heart that only he can satisfy. We might wonder how we, living in the world, can maintain the same state. It is not only by humbly acknowledging our sins before God or remembering our mortality. This certainly contributes to fostering such blessed mourning. Yet what truly shapes the heart is the realization that our soul, which is of greater worth to us than the whole world, has been deadened by sins and lies dying before us. One contemporary elder said that God loves an individual soul more than the entire cosmos!  It is this vision of the beauty of the human soul and the depth of God‘s love that moves the heart the most to the sorrow that draws us back to the Beloved; that gives rise to the tears that become a source of true consolation. May God fill our hearts with such contrition and open our eyes to the depth of his love. --- Text of chat during the group:  00:13:21 Una: What page are we on in the Nun Christina translation? 00:14:09 Fr. Charbel Abernethy: Not sure. I don't have that translation 00:14:25 Janine: Page 182 nun christina 00:15:44 Bob Čihák, AZ: P 246, first full paragraph 00:18:11 Una: Thank you for the page number 00:21:38 wayne: Is there a difference between contrition and repentance? 00:29:08 Suzanne Romano: I'm hearing a beautiful dichotomy. The sense of being incapable of perfectly conforming to the will of God; and yet a deep consolation. 00:58:58 Rebecca Thérèse: song of Bernadette 00:59:06 Nypaver Clan: Song of Bernadette 01:04:29 Janine: St Gregory of Narak 01:05:08 Janine: From the depths of the heart 01:13:26 Sean Coe: Maintain a spirit of peace and you will save a thousand souls - St Seraphim of Sarov 01:18:19 Rebecca Thérèse: Thank you☺️ 01:18:27 Suzanne Romano: Pax! 01:18:32 Troy Amaro: Thank You Father. 01:18:37 Sean Coe: Thank you, Fr Charbel

The loss of the spirit of contrition can take place whenever our hearts become hardened; when we grow sluggish in the spiritual life or our attention shifts off of our own sin and need for God‘s mercy and is redirected towards the things of the world or to the sins of others. The desert fathers pull back the veil on the human heart and reveal the motivation for our actions and thoughts. We often become very skilled at satisfying our morbid delight for seeing others weaknesses and their natural flaws and defects. Rather than keeping our focus upon contrition for our own sins and seeking purity of heart, we become preoccupied with our neighbor; judging them, becoming frustrated and irritated with them, pushing our opinions upon them, becoming upset when we do not receive what we believe we deserve or when we feel that we have been misjudged and slandered. Rather than having an eye for the needs of the other and instead of being tender and gentle in our attitude, we often see others as an obstacle to our happiness or our freedom. When we could be a source of peace and healing we become rough to the point that our interactions with others is akin to rubbing up against sandpaper. Those closest to us often elude us. Sometimes we do not know what to give and even what we do give may not be helpful or wanted. But we can still love them - we can love them completely. A human being is not someone we are called to fix, correct or judge, but rather one we are called to embrace with the same love and to offer the same consolation as we have received from Christ. --- 00:14:14 Bob Čihák, AZ: P. 245 first paragraph on this page 00:14:24 Janine: Suzanne..that sounds awful…I will pray for you! 00:14:41 Suzanne Romano: Thank you Janine!!!! 00:37:10 Catherine Opie: This is like being a parent as well 00:56:21 Lindsey Funair: thank you, that helps a lot 00:56:35 Bob Čihák, AZ: An invitation to be nosey? When an acquaintance once said something about a third person like "Yes, I know why he left that job but I'm not going to say why" it sounded like an invitation to get nosey, so I simply didn't respond at all, and went on my way. 00:57:44 Joseph: St. Maximos the Confessor writes, “Cut off the passions, and you will soon silence the senses. Restrain the senses, and you will easily calm the passions.” The goal of ascetic struggle, through repentance and bodily hardship, is not to reject the senses, but to purify them. The senses are not the cause of sin; rather, sin arises from the passionate response to the representations that the senses convey. The desert (silence) is a means of purification, to restore our noetic vision to health, so we can perceive sense data, sight, sound, touch, etc., without passion. This is the what we aim for anyway! 00:58:35 Joseph: From Second Century on Love, 2.15 01:03:34 Myles Davidson: The Litany of Humility springs to mind From the desire of being approved, Deliver me, O Jesus. From the fear of being humiliated, Deliver me, O Jesus. From the fear of being despised, Deliver me, O Jesus. et. al 01:06:35 Catherine Opie: St Teresa of Avila would say that anyone who slandered her was probably right. That really struck me when I read it. Because it is really the antithesis of what I was brought up to believe. 01:06:37 Myles Davidson: Rafael Cardinal Merry del Val y Zulueta 01:06:41 Lorraine Green: Marie del  val 01:14:08 Rebecca Thérèse: Thank you☺️ 01:14:26 Catherine Opie: Thank you Fr. God bless. 01:14:31 Julie: God bless 01:14:34 Lindsey Funair: thank you! 01:14:37 Suzanne Romano: Pax! 01:14:37 Lorraine Green: God bless