Podcasts about unforgiving

Jesus is serious about forgiveness. He gave his very life to forgive you. And … he asks you to forgive every other soul who has hurt or offended you. Yes, everyone for everything. Now I don’t know, but maybe that’s a nearly impossible task. Forgiving them – what? They aren’t even sorry. Why should you offer them forgiveness? If for absolutely no other reason, because of this – JESUS SAYS TO. And if Jesus says to forgive, then it’s for a good purpose and you can trust him. Jesus teaches this lesson in another parable and this story makes it very clear the torment we subject ourselves to when we withhold the very forgiveness we have received. Matthew 18: 21-35: Then Peter came to him and asked, “Lord, how often should I forgive someone who sins against me? Seven times?” “No, not seven times,” Jesus replied, “but seventy times seven!” Therefore, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him. In the process, one of his debtors was brought in who owed him millions of dollars. He couldn't pay, so his master ordered that he be sold—along with his wife, his children, and everything he owned—to pay the debt. But the man fell down before his master and begged him, ‘Please, be patient with me, and I will pay it all.' Then his master was filled with pity for him, and he released him and forgave his debt. But when the man left the king, he went to a fellow servant who owed him a few thousand dollars. He grabbed him by the throat and demanded instant payment. His fellow servant fell down before him and begged for a little more time. ‘Be patient with me, and I will pay it,' he pleaded. But his creditor wouldn't wait. He had the man arrested and put in prison until the debt could be paid in full. When some of the other servants saw this, they were very upset. They went to the king and told him everything that had happened. Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. Shouldn't you have mercy on your fellow servant, just as I had mercy on you?' Then the angry king sent the man to prison to be tortured until he had paid his entire debt. That's what my heavenly Father will do to you if you refuse to forgive your brothers and sisters from your heart. To begin, understand the bar Jesus is setting on how many times you should forgive someone for their sins against you. By Jewish law, you should forgive 3 times. So, when Peter suggest forgiving 7 times, he’s being generous. Then Jesus comes back with a number that doesn’t even make sense – “No, not 7 times, but 70 times 7.” Here’s what that means – that means every limit you’ve had on forgiveness is blown out of the water and there’s zero use in keeping score here. You forgive over and over and over again. This is supernatural forgiveness. This is a level of peace making within your heart that is beyond you. For this, you will need Jesus! Remember, you are a girl who has been forgiven of much. You have no right to turn around and withhold forgiveness from someone else. The first servant owed the King millions of dollars. This man had no possible way to repay his debt. No matter how much time the king granted, there was still no way for him to pay it back. Knowing this, the King had compassion and showed his servant mercy, forgiving his debt completely. This man’s weight had been lifted. He walked in full forgiveness for his very large debt. But, he refused to offer that forgiveness to one of his own servants who owed him far less. When his servant begged him for more time to pay, the forgiven man refused to offer forgiveness and ordered his servant to be thrown into prison. When the King hears of this, he says to the man, “I forgave you of your tremendous debt. Shouldn’t you have mercy on your fellow servant just as I had mercy on you?” Here’s the problem – so many of us forget the mercy God has shown us. In our own little world, we’ve somehow convinced ourselves we’re good enough for our perfect and holy God on our own. Girl, you and I have fallen so miserably short! We have zero right to the forgiveness we walk in. One of our sins disqualifies us from Heaven, let alone the piling of our sins. Isaiah 53: 5-6, “He was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all.” Yes, girl, your sin was absolutely unbearable. You were not good enough. You were disqualified. That’s precisely the reason Jesus gave his life for you. Now, Jesus requires that forgiveness to flow through you. What happens if you hold on to bitterness, anger, and resentment because of what someone else did to you? Well, Jesus is actually quite clear here – You will be tortured. This is serious. You need to understand what unforgiveness does to your heart and your mind – it brings torment. But you already know that, don’t you? If you just can’t forgive them for what they did, you have felt that torment. It’s been eating away at you. You can’t find peace. You’re continually upset and wrestling with thoughts, reminders and feelings that torment you. And here’s what is truly heartbreaking – you’ve allowed that. Your refusal to forgive has permitted the torment. Of course it’s easy to pull the “unfair” card. What they did to you was unfair. So it’s unfair to ask you to forgive them. Well, here’s what I know – we really don’t want to play the “fair” game. If God judges us from a “fair” standard, we lose. If God does to me what’s fair, then I don’t get his grace and mercy. If I get justice, then I get eternal punishment. No Lord, please don’t give me justice – give me mercy. As the recipient of his unfair mercy, I’m out of playing the “fair” game. It doesn’t have to be fair. Is unforgiveness a sin? Yes – it is. Jesus says in Matthew 6: 14-15, “If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins.” That’s clear. If you hold on to unforgiveness, you will be walking around with the weight of your own sin. Here’s the warning in scripture that should scare the bejesus out of you if you dare hold on to unforgiveness, therefore bearing your own sin. Psalm 38: 3-8, “My health is broken because of my SIN. (Unforgiveness is a sin – it will break your health.). My guilt overwhelms me – It is a burden too heavy to bear. My wounds fester and stink because of my foolish sins. I am bent over and racked with pain. All day long I walk around filled with grief. A raging fever burns within me, and my health is broken. I am exhausted and completely crushed. My groans come from an anguished heart.” Where is this exhaustion, sickness and crushing feeling coming from? SIN. What is a sin we often hold on to out of hurt because something wasn’t fair – UNFORGIVENESS. And it’s tormenting us!!!!!! Unoforgiveness is sin and allows torment in our body and mind. Read Jesus’ warning in the parable again – “Shouldn’t you have mercy on your fellow servant, just as I had mercy on you? Then the angry king sent the man to prison to be TORTURED until he had paid his entire debt. That’s what my heavenly Father will do to you if you REFUSE TO FORGIVE your brothers and sisters from your heart.” The king turned him over to the torturers. Do you realize there are demons from Hell with the assignment of torturing the hearts and minds of those who hold on to unforgiveness? Peace and healing from that torment can only be found one way – FORGIVING THE ONE WHO IS SO HARD FOR YOU TO FORGIVE. My friend, I pray you don’t allow this torment to continue in your life. You don’t have to carry this anymore. You don’t have to keep replaying what they did, rehearsing what you wish you had said, or carrying anger into every new day. Jesus is inviting you to lay it down. And maybe you’re thinking, “But I can’t forgive them.” You’re right. You can’t—not in your own strength. This kind of forgiveness is supernatural. So don’t start by asking yourself, “How can I possibly forgive them?” Start by asking Jesus, “Will You help me forgive them?” Bring Him the betrayal. Bring Him the injustice. Bring Him the anger. Bring Him the memories that still hurt. Bring Him the part of you that doesn’t want to let go. And then surrender it to the One who has already surrendered everything for you. You may never get an apology. You may never get an explanation. They may never understand what they did to you. Forgiveness doesn’t make what happened okay. It doesn’t erase the consequences. It doesn’t require you to trust someone who has proven untrustworthy. Forgiveness simply releases your right to keep carrying the debt. You are handing their debt over to the King. And remember this: you were carrying a debt you could never pay, and Jesus paid it for you. You have been forgiven. You have been shown mercy. You have been set free. So now, let that same mercy flow through you. Today, you can say, “Jesus, I forgive them. Not because what they did was okay. Not because they deserve it. Not because I feel like it. I forgive because You have forgiven me. I release them to You. I release the debt. I release the anger. I release the right to make them pay. And I ask You to heal what they broke in me.” And when you do that, something changes. The prison door doesn’t just open for them. It opens for you. Because forgiveness isn’t saying, “What you did didn’t hurt me.” Forgiveness is saying, “What you did will not own me anymore.” That’s the freedom Jesus died to give you. So, girl, let it go. Not because it was little. But because Jesus is bigger. Not because they deserve your forgiveness. But because you have received His. And not because forgiveness is easy—but because freedom is worth it. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Good morning Voice Family! Today is the eighth week of our Stories Jesus Told series. Can't wait to hear what Pastor Natalie brings to us today! If you are new to Voice Church, please take a moment to fill out the connection card at www.voice.church/connect to get more info and get connected to the church family!

AAA report a stark increase in road rage. Revenge plots are dominating our movies screens. Family members are going “no contact”. In a culture where both offense and unforgiveness are on the rise, how can we respond in a way that doesn't compound the offense? This week on Ask Away, Jo and Vince discuss whether we have to choose between love and truth, and what Jesus can teach us about how to engage people in a deeply divided culture. ------ We're so glad you joined us for Ask Away. If you have a question that needs answering, we'd love to hear it. Send us an email at askawayquestion@gmail.com or call and leave a voicemail at ‪(321) 213-9670‬. Ask Away is hosted by Vince and Jo Vitale, and produced by Studio D Podcast Production. New episodes come out regularly, so make sure to subscribe. The best way you can support Ask Away is to leave a review. All you have to do is open up the Podcast App on your phone, look for Ask Away, scroll down until you see ‘Write a Review' and tell us what you think. If you'd like to see videos from Vince and me, invite us to speak, or make a financial gift so that more people's questions can be heard on Ask Away, visit Kardiaquestions.com See you next time, and remember, if you have a question, it's worth asking.  

Discover the transformative power of forgiveness in this profound study of Matthew 18:21-35. When Peter asks how many times he should forgive, Jesus responds: "seventy times seven"—meaning unlimited forgiveness. Through the parable of the unforgiving servant, Jesus reveals a stunning truth: you cannot be right with God while holding unforgiveness in your heart. This episode explores how you've been forgiven of an impossible debt—every sin, every failure, every shortcoming—yet you may be refusing to extend that same mercy to others. Learn why unforgiveness is actually a rejection of the mercy that saved you, and how forgiveness is not a feeling but a choice. Through contemplative meditation and practical reflection, discover who you need to forgive, what debt you've been demanding they pay, and how to release them—and yourself—from the burden of unforgiveness. This episode will liberate you from the chains of bitterness and restore you to right relationship with God.

Fluent Fiction - French: Dreams of Survival: Navigating an Unforgiving World Find the full episode transcript, vocabulary words, and more:fluentfiction.com/fr/episode/2026-06-27-22-34-01-fr Story Transcript:Fr: L'air était chaud et poussiéreux.En: The air was hot and dusty.Fr: Élodie regardait par une petite fenêtre, observant les ruines de la vieille ville.En: Élodie looked out through a small window, observing the ruins of the old town.Fr: Les bâtiments délabrés étaient envahis par la végétation sauvage.En: The dilapidated buildings were overrun by wild vegetation.Fr: Elle pensait à Lucien, son fils, qui écoutait les histoires de l'ancien monde avec fascination.En: She thought of Lucien, her son, who listened with fascination to stories of the world before.Fr: Il rêvait d'un monde différent, loin du danger.En: He dreamed of a different world, far from danger.Fr: Marcel, son frère, somnolait près d'un tas de planches dures.En: Marcel, her brother, was dozing near a pile of hard planks.Fr: Il était toujours en alerte, surveillant les alentours avec méfiance.En: He was always on alert, warily watching the surroundings.Fr: Il connaissait bien cet environnement, chaque recoin qu'il avait exploré à la recherche de ressources.En: He knew this environment well, every nook and cranny he had explored in search of resources.Fr: Les provisions diminuaient.En: The supplies were dwindling.Fr: Élodie savait qu'ils devaient faire quelque chose.En: Élodie knew they had to do something.Fr: Ses pensées se tournaient vers le groupe voisin.En: Her thoughts turned to the neighboring group.Fr: Elle avait entendu parler d'eux; peut-être avaient-ils des ressources à partager.En: She had heard of them; perhaps they had resources to share.Fr: Mais le risque était grand.En: But the risk was great.Fr: Leur nature était encore inconnue, et faire confiance n'était pas facile.En: Their nature was still unknown, and trusting was not easy.Fr: Elle réunit Lucien et Marcel.En: She gathered Lucien and Marcel.Fr: "Il est temps de sortir," dit-elle calmement.En: "It's time to go out," she said calmly.Fr: Lucien hocha la tête, un mélange d'excitation et de peur dans les yeux.En: Lucien nodded, a mix of excitement and fear in his eyes.Fr: Marcel se leva, l'air grave.En: Marcel stood up, looking serious.Fr: Ils quittèrent le refuge.En: They left the shelter.Fr: Le chemin à travers la ville était dangereux.En: The path through the city was dangerous.Fr: Les rues étaient semées de pièges et de débris.En: The streets were strewn with traps and debris.Fr: Lucien gardait son regard fixé sur sa mère, apprenant chaque geste, chaque choix.En: Lucien kept his eyes fixed on his mother, learning every gesture, every choice.Fr: En arrivant chez le groupe voisin, le silence les accueillit.En: Upon arriving at the neighboring group, silence greeted them.Fr: Élodie inspira profondément et s'avança.En: Élodie took a deep breath and stepped forward.Fr: L'échange commença, prudent mais nécessaire.En: The exchange began, cautious but necessary.Fr: Le chef du groupe, un homme grand et silencieux, les écoutait avec attention.En: The group's leader, a tall and silent man, listened to them attentively.Fr: Après des discussions tendues, Élodie offrit une part de leur équipement en échange de nourriture et d'eau.En: After tense discussions, Élodie offered a portion of their equipment in exchange for food and water.Fr: Le chef accepta.En: The leader accepted.Fr: Avec un léger sourire de soulagement, Élodie remercia le groupe.En: With a slight smile of relief, Élodie thanked the group.Fr: Sur le chemin du retour, le soulagement laissait place à la réflexion.En: On the way back, the relief gave way to reflection.Fr: La survie exigeait non seulement de la force, mais aussi des alliances.En: Survival required not only strength but also alliances.Fr: Lucien, lui, semblait avoir compris quelque chose de nouveau : la prudence.En: Lucien, it seemed, had learned something new: caution.Fr: De retour dans leur refuge, Marcel déposa les provisions.En: Back at their shelter, Marcel laid down the supplies.Fr: Plus tard, alors qu'ils s'asseyaient enfin pour partager un maigre repas, Élodie sentit une étincelle d'espoir.En: Later, as they finally sat down to share a meager meal, Élodie felt a spark of hope.Fr: Le monde était impitoyable, mais cette petite réussite leur donnait une pause bienvenue.En: The world was unforgiving, but this small success gave them a welcome pause.Fr: Élodie savait que l'avenir serait plein de défis.En: Élodie knew the future would be full of challenges.Fr: Mais pour l'instant, ils étaient ensemble et un peu plus forts.En: But for now, they were together and a little stronger.Fr: Elle regarda Lucien et Marcel, une promesse silencieuse dans l'air : ils continueraient à se battre, jour après jour, unis et prêts pour tout ce qui viendrait.En: She looked at Lucien and Marcel, a silent promise in the air: they would continue to fight, day by day, united and ready for whatever came their way. Vocabulary Words:air: l'airdusty: poussiéreuxwindow: la fenêtreruins: les ruinesdilapidated: délabrésvegetation: la végétationfascination: la fascinationdozing: somnolaitplanks: les planchesalert: l'alertesurroundings: les alentoursnook: le recoinresources: les ressourcessupplies: les provisionsneighboring: voisinrisk: le risquetrusting: faire confianceshelter: le refugestrewn: seméestraps: les piègesdebris: les débrisexchange: l'échangeleader: le chefequipment: l'équipementfood: la nourriturerelief: le soulagementreflection: la réflexionstrength: la forcealliances: les alliancescaution: la prudence

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 18:23–35 - “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. [24] When he began to settle, one was brought to him who owed him ten thousand talents. [25] And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. [26] So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ [27] And out of pity for him, the master of that servant released him and forgave him the debt. [28] But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ [29] So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ [30] He refused and went and put him in prison until he should pay the debt. [31] When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. [32] Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. [33] And should not you have had mercy on your fellow servant, as I had mercy on you?’ [34] And in anger his master delivered him to the jailers, until he should pay all his debt. [35] So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com   

Forgiveness is Freedom David Eells – 3/27/26  (audio)    We need faith in order to receive God's benefits, faith to receive His healings, deliverances, provision, salvation and so on. There is something that's just as important as faith because unforgiveness can block you from receiving any of that.  Mat 6:15 ASV  But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.   Unforgiveness brings the curse of the Bible listed in Deuteronomy 28. It is a very big problem and a major reason why people don't receive what they need from God.   How do we prove that we have forgiven and how do we show forgiveness? In other words, how is forgiveness manifested through us to others? And how do we show, or what do we show, to others to prove that we have forgiven them? I think we can see some pretty good signs from this verse: (Rom.12:14) Bless them that persecute you; bless, and curse not. When you're persecuted by someone, your doesn't really want to forgive them. But we really don't have any choice and it's the right thing to do, since the Lord has forgiven us such a great debt its only right to forgive everybody else their debt according to Jesus in Mat 18.  The penalty there is that Father turns the unforgiving over to tormenting demons in Mat 18:34-35. Forgiveness is extremely important if you want to bear fruit so the Lord can walk in you.  You will stumble without His grace. Forgiveness is every bit as important as the faith message because God does not give grace to people who don't forgive, or to people who judge, or to people who are bitter, or to people who are “just hurt” as they say. (Jas.2:1) My brethren, hold not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons. Are you holding the faith of Jesus Christ our Lord with respect of persons? James goes on to give the example of having more respect for the rich man than the poor man.   Then he speaks of another form of respect of persons that's also quite common. (Jas.2:8) Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: (9) but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. If you're seeking to be justified by something that you are doing, but that somebody else isn't doing, be very, very careful because there are things that you are not doing and they are doing. And so James says not to be a respecter of persons. As it was with those under the Law, it also is with us. (Jas.2:11) For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law. So if you've transgressed in anything, then you've transgressed. If you've sinned in anything, then you have sinned. And, of course, if you are not willing to give grace to someone else when they have sinned, just remember that God doesn't have to give you grace when you sin.   James warns us, (Jas.2:12) So speak ye, and so do, as men that are to be judged by a law of liberty. In other words, if you want to be judged by a law of liberty, be sure you judge other people by a law of liberty. Judging is the first thing you do when you don't forgive someone. You are judging this person unworthy of forgiveness when Christ already forgave you and Jesus warned us about that. (Mat.6:14) For if ye forgive men their trespasses, your heavenly Father will also forgive you. (15) But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. The Father will turn you over to the tormenters until you pay your debt to God, since you didn't think your brother was worthy of having his debt to you cancelled by receiving forgiveness from you.  (Jas.2:12) So speak ye, and so do, as men that are to be judged by a law of liberty. What's the “law of liberty”? Well, he's using the Law here by way of an example. If you demand the Law be used on someone else, instead of giving them the same grace and “liberty” that the Lord offered to you, but you don't want to demand the Law be used to judge you, then you need to remember that the Lord will use the Law on you. (Jas.2:13) For judgment [is] without mercy to him that hath showed no mercy: mercy glorieth against judgment. What you sow, you reap, according to the universal law that the Lord has given us. (Gal.6:7) Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. If you sow mercy and forgiveness, and refuse to judge unrighteously, as Romans 14 warns against doing, then God will show grace and mercy to you.   God is the judge. When Paul turned a sinner over to Satan in 1Co 5 it was God who judged and it must be that way today. This was governmental unforgiveness. Personal judgment and personal unforgiveness is owed by us. Governmental unforgiveness coming from God through elders is important to protect others. When this happens God will confirm the judgment. But in Pro 26:2  As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not.  How dangerous it is, for we can actually sever our own grace and ruin our own future by not forgiving other people. (Jas.3:14) But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. Faction, of course, is seeking to separate people from others, especially to separate followers through selfish ambition. Judgment, jealousy, faction, criticism, gossip; these are all manifestations of unforgiveness, and many forms of it, because people are tempted to “lie against the truth” when they're attempting to cause division through jealousy or selfish ambition because they want something that God has not given to them.   But we should always wait and trust in the Lord to provide and ordain things for us, and not try to gain it ourselves. Jealousy causes people to try and obtain things through their own efforts. (Jas.3:15) This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish. (16) For where jealousy and faction are, there is confusion and every vile deed. The reason these people are turned over to vile deeds is because of unforgiveness the Father turns them over to tormentors as Jesus said. Mat 18:34-35  And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.  35  So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.    Many people have made themselves judges and think they have the right not to forgive other people but, if they are usurping this position, in other words, if they're seizing and holding this position, office, or power, etc., instead of God giving it to them, then they're going to bring a curse upon themselves. God guarantees it. (Jas.4:11) Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge. (12) One [only] is the lawgiver and judge, [even] he who is able to save and to destroy: but who art thou that judgest thy neighbor? Do you see what I'm saying here? James is saying the exact same thing. Only One has the right to judge; only the Lord has the right and He chooses through whom He will judge and it will not be someone in sin.  2Co 10:6  and being in readiness to avenge all disobedience, when your obedience shall be made full.  The apostle Paul said, (Rom.2:1) Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practice the same things. If you judge others, then you judge yourself. We can't judge, be unforgiving, bitter, factious; or be attempting to bring judgment on other people. (Eph.4:29) Let no corrupt speech proceed out of your mouth ... (Jas.3:8) But the tongue can no man tame; [it is] full of deadly poison. Of course, God can tame the tongue and sometimes we learn obedience through the things we suffer.   The Bible said that even about Jesus. (Heb.5:8) Though he was a Son, yet learned obedience by the things which he suffered. When we suffer for speaking things we shouldn't, it motivates us to be very careful before the Lord. (Eph.4:29) Let no corrupt speech proceed out of your mouth, but such as is good for edifying (or “building up”) as the need may be, that it may give grace to them that hear. It's always legal to edify, to build up, to give grace; it's not always legal to tear down and we have to be careful that it's only the Lord Who does that. He is the Judge. It is legal to give grace but it is not always legal to judge. (Eph.4:30) And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. (31) Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice. These are all manifestations of unforgiveness.  Paul is warning us here and he mentions railing in (1Co.5:11) But as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one, no not to eat. As a sin that is worthy of separating from people, he commands us to separate from any man who is called a brother, if he is reviling or railing. Reviling is from Loidoros, meaning abusive railing. The word for “railing” is blasphemia, which is the same word for “blaspheming,” and it means “to speak against.” Both reviling and railing are speaking against others. And as we just read in James, “Speak not one against another, brethren.” (Eph.4:31) Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice. If you don't put this away, you will pay for it and usually pretty quickly. Generally, your body will start going downhill, circumstances will start going downhill, the grace of God will be gone from you, etc. (Eph.4:32) And be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. We see that so often in Scripture: if God forgave you, you have to forgive.   (Col.3:12) Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering. A person who judges other people illegally is a proud person. A person who is unforgiving is a proud person. This is a person who has put him or herself up on a pedestal and thinks they have the right to not forgive, that they have the right to judge instead of giving that right only to God. They are sitting in the place of God. He says that through lowliness, meekness and longsuffering, we suffer long with other people's errors and problems and weaknesses, etc. (Col.3:12) Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; (13) forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye.  Paul is talking about personal forgiveness here and we always have to give personal forgiveness every time. He's not talking about governmental unforgiveness because it would truly be a sin to forgive someone in a governmental situation. When it's the responsibility of an elder to judge and they don't do it, then they are sinning. For instance faction must be dealt with swiftly or it will spread and destroy many with “vile deeds”. However we always have to forgive any offense against us personally or we won't be forgiven, which is the foundation of our salvation. In Mat 18:15  And if thy brother sin (against thee [some ancient authorities omit this and it does not have a numeric pattern]), go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. The factious always disobey the command to go to the brother they are judging “alone” which makes them backbiters or back stabbers (Rom 1:30). They do this because their slander will be refuted by the witnesses. (Col.3:14) And above all these things [put on] love, which is the bond of perfectness. Of course, if you love your brother as yourself and you are not a respecter of persons, then you're going to want to afford every right and every privilege to him that you want for yourself.  This will bond you instead of divide you. If you want God to judge you according to grace and mercy, then remember you have to give that same grace and mercy to others. (Col.3:15) And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. (16) Let the word of Christ dwell in you richly. It's not possible to let the Word of Christ “dwell in you richly” unless you're going to be obedient to the golden rule. The Word will not be manifested in you if you have unforgiveness. Unforgiveness blocks so many things that God could give to you and opens up the door for so many more sins that will take over your life, so that the Word will not be manifested in you.   The Word is Jesus and He will not be manifested in you if you have unforgiveness. All of those other fruits of bitterness, wrath, anger, clamor, railing, and malice will be manifested instead of the Word. It doesn't matter what God has promised you; they won't come to pass because God's promises are conditional upon repentance and faith.   (Col.3:16) Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms [and] hymns [and] spiritual songs, singing with grace in your hearts unto God. (17) And whatsoever ye do, in word or in deed, [do] all in the name of the Lord Jesus, giving thanks to God the Father through him. So whatever we do, we are to do it in Jesus' Name; in other words, as representing Him. The meaning for the Greek word for name is nature, character, and authority. To do everything in His name is to do it like He would; that's exactly the meaning of Colossians 3:17. If we would do what Jesus would do, then the Word would be manifested in us.   What is the nature of forgiveness? I believe what Jesus is doing is He is helping us to understand those circumstances in which we find ourselves most likely to fall into unforgiveness. Those circumstances aren't the big curses that we think they are. We need to understand that wicked people who come against us and tempt us to fall into unforgiveness or bitterness or judgment, are actually a blessing. They cleanse the body of leaven. We need to understand that the Lord is sovereign and no person can come into our life without God's grace. We need to understand what He says about them.  (Luk.6:22) Blessed are ye, when men shall hate you, and when they shall separate you [from their company,] and reproach you, and cast out your name as evil, for Son of man's sake. Well, we certainly don't think that we're being blessed when people do such things, but from God's point of view, we are. We shouldn't be so near-sighted to see only the circumstance and not what God says about the circumstance behind the scenes because what is being worked in us is for eternity. (23) Rejoice in that day (We sure need to remind ourselves of this because the flesh just cries out, doesn't it?), and leap [for joy] for behold, your reward is great in heaven (Can you imagine? This obnoxious person who is accosting you is actually creating a reward for you in heaven!); for in the same manner did their fathers unto the prophets. (24) But woe unto you that are rich! for ye have received your consolation. (25) Woe unto you, ye that are full now! for ye shall hunger. Woe [unto you,] ye that laugh now! for ye shall mourn and weep. (26) Woe [unto you,] when all men shall speak well of you! for in the same manner did their fathers to the false prophets. So we see that if these same wicked people speak well of us it is a woe to us.  Jesus said, “Woe ye that laugh now.” Yes, sometimes you weep, you mourn because of things that you go through at the hands of other people. But He said, “Woe ye that laugh now, for ye shall mourn and weep.” If we laugh at the judgment of others it is a woe to us. Things are going to be turned around. We are about to be treated badly by the world as a trial, but God says, “leap [for joy] for behold, your reward is great in heaven.” The reward that God is giving is not just a breath that He calls this life; the reward that God gives lasts forever and ever. If we could really understand what He's saying here and what is happening here, I believe we would leap for joy. God is true to His Word.   And now Jesus is going to tell you what it really is to be a forgiving person and what the fruit of being a forgiving person is. (Luk.6:27) But I say unto you that hear, Love your enemies, do good to them that hate you. If you let bitterness or unforgiveness rise up in your heart, it's just not possible to obey this. (Luk.6:28) Bless them that curse you, pray for them that despitefully use you. (29) To him that smiteth thee on the [one] cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. The only person who can do this is a forgiving person, a person who is not judging. They are being obedient to the Lord and they have His grace working in them. Of course, you don't have the grace to do these things if you're unforgiving because then God withholds His grace. He gives grace only to the humble. (Jas.4:6) But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. (Luk.6:30) Give to everyone that asketh thee; and of him that taketh away thy goods ask them not again.  Those with faction and witchcraft stole from us whenever there was an opportunity and we have never asked it back but God always repays it multiplied when we just give it. In other words, He doesn't want you to judge these people. He tells us, (1Co.5:12) For what have I to do with judging them that are without? Do not ye judge them that are within (meaning those within the Church)? In obedience to this, before the faction leave the Church in a rage we correct their slander, fornication, lies, lusting, etc. After they leave we have only judged them carefully when the Lord told us to. (13) But them that are without (outside of the Church or not in the Church) God judgeth. (Luk.6:31) And as ye would that men should do to you, do ye also to them likewise.   Here again is that perfect law of liberty. Giving mercy when we want mercy, sowing the very seed that we need because each seed brings forth after its own kind. If you want mercy, you sow mercy; if you want forgiveness, you sow forgiveness, etc. God will bring it back to you. (Luk.6:32) And if ye love them that love you, what thank have ye? Oh, it's easy to love and forgive people who love and forgive you, but what about giving love and what He is telling us to do here. (Luk.6:32) And if ye love them that love you, what thank have ye? for even sinners love those that love them. There's no reward for us in loving those who are good to us. (33) And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. True; even sinners do the same, so we have to be above that. We have to be able to do it even for the wicked and the unworthy, and God will give us grace to do this. It all comes by grace from God but we forsake our own grace if we are unforgiving.   (Luk.6:34) And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. (35) But love your enemies, and do [them] good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. I know that you want to be a son of God, not just a child of God. The manifestation of sons is what the whole world is waiting to see. (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. He's telling you here how to be a son.   If you don't want to do these things or if you give little esteem to these things that Jesus is saying, you forsake grace. And if you're unforgiving, then, of course, you won't have grace to do these things. And not only won't you have grace to do them, you won't want to do them. It will not be possible for you to do them. If we want to be sons of God, we have to be like His Son. And what did Jesus say? (Luk.23:34) Father, forgive them; for they know not what they do. (35) But love your enemies, and do [them] good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. (36) Be ye merciful, even as your Father is merciful. (37) And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned.   Be careful that if any judgment or any condemnation is coming through you, that it's coming from God and not from you. If you have any personal feelings, if you have personal bitterness or unforgiveness toward someone, then you're not neutral and God can't use you. He can't use you as a son, as He could use His Son, because His Son was truly forgiving. (Luk.6:37) And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released. Jesus forgave the sinners but governmentally judged the judges. When you're holding people captive to their sins or, in other words, holding them accountable to their sins against you, it says to “release and ye shall be released.” (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. This is just so important for us to remember! However we give it out to others, however we sow it, that's what is going to come back to us.   We've seen how unforgiveness manifests itself in our thoughts and our actions. Forgiveness also manifests in our thoughts and our actions. Here's a good example: (Mat.5:38) Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: (39) but I say unto you, Resist not him that is evil ... According to the Law, you were able to demand an eye for an eye and a tooth for a tooth. You had the right to execute vengeance under the Law. But the Law could make nothing perfect, and God decided that He needed a better Covenant with better promises, so He gave us the New Covenant.  Paul in 1Co 5 told the Church to throw the fornicator and reviler out to save the Church because a little leaven leavens the whole lump. Now this is definitely talking about not resisting humans because we're told in (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. We are told to resist the devil and his demons but Matthew is talking about the person, the flesh and blood, with whom we are not supposed to fight. The elder must resist the wicked for the Church with governmental authority as we have seen. The angels go out to take down slander because it is an attempt to destroy souls and families with witchcraft.  Individually we fight against our real enemy, the principalities and the powers. (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), (5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ.  (Mat.5:39) But I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. If you forgave a person immediately, as you should do, then you would be able to resist retaliation. If you overcome unforgiveness every time someone attacks you that's a good thing, and if you finally overcome it in your nature, you won't have any problem obeying what Jesus commanded here. The majority of the Church doesn't pay much attention to these Scriptures for they are self-crucifying. They would rather appease their flesh and retaliate in order to get out of this crucifixion to their flesh.   (Mat.5:40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. That really comes against the flesh; we are really swimming upstream here to be obedient to Jesus. Unforgiveness is common. It's thought of as a worthy thing in the world but the Lord speaks very harshly against it. (Mat.5:41) And whosoever shall compel thee to go one mile, go with him two. This also really goes against the flesh. The flesh is prideful and doesn't want to do this; and God hates pride. Unforgiving people are prideful people because they think that they have the right to judge.   (Mat.5:42) Give to him that asketh thee, and from him that would borrow of thee turn not thou away. This is humiliating to the old man. (43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, Love your enemies ... Of course, this is the total opposite of unforgiveness, judgment, bitterness, wrath and demanding your rights. (Mat.5:44) But I say unto you, Love your enemies, and pray for them that persecute you; (45) that ye may be sons of your Father ... Look at how many times the Lord connects sonship with this kind of humility in our lives. He connects sonship with the kind of humility that doesn't judge, the kind of humility that forgives.   (45) That ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. We wonder why God doesn't judge certain people around us; we wonder because He is so longsuffering with the wicked and vessels of dishonor so the elect among them will be saved as in Romans 9.  But He needs and uses those vessels of dishonor to try us and crucify our flesh. (46) For if ye love them that love you, what reward have ye? …(48) Ye therefore shall be perfect, as your heavenly Father is perfect.   Brethren, some of the worst of men can be saved, Paul and Peter were but Judas was not. Pray for your families that they forgive, repent, and be among the chosen. Here is something many leave out, God's will.  Rom 9:2-5 that I have great sorrow and unceasing pain in my heart.  3  For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh: (He had great love and great faith but few were saved. Why?) 6  But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel: (The same is true of the recognized “Church”.) 7  neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called. (The chosen lineage among Abrahams children.) 8  That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. (Only those who have faith in the promises.) 9  For this is a word of promise, According to this season will I come, and Sarah shall have a son. (A type of the promised seed of all nations. This was after God rejected Ishmael, a type of the rejected seed of all nations.) 10  And not only so; but Rebecca also having conceived by one, even by our father Isaac--  11  for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election (choosing) might stand, not of works, but of him that calleth, (Only “many are called but few are chosen”.) 12  it was said unto her, The elder shall serve the younger.  13  Even as it is written, Jacob I loved, but Esau I hated.  (Two types of world-wide people.) Many will argue with this but God says in 14  What shall we say then? Is there unrighteousness with God? God forbid.  15  For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.  16  So then it is not of him that willeth, nor of him that runneth, (The choice is not man's but Gods. Religion doesn't count.) but of God that hath mercy. 17  For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.  18  So then he hath mercy on whom he will, and whom he will be hardeneth.  19  Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?  20  Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?  21  Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?  22  What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:  23  and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,  24  even us, whom he also called, not from the Jews only, but also from the Gentiles?  25  As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.  26  And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.  27  And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:  28  for the Lord will execute his word upon the earth, finishing it and cutting it short.  29  And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah. 

Crime on a ThursdayFirst,  a look at this day in History.Then, I Was a Communist for the FBI starring Dana Andrews, originally broadcast  May 28, 1952, 74 years ago, Traitors for Hire.   Cvetic is working in the U.S. Employment Office and is ordered to place Communist infiltrators in key war plant jobs. Followed by Inner Sanctum Mysteries, originally broadcast May 28, 1951, 75 years ago, The Unforgiving Corpse starring Luis Van Rooten.   A railroad stationmaster sees ghosts and gets messages from a man who's been dead for ten years.Then, The Adventures of Frank Merriwell starring Lawson Zerbe, originally broadcast May 28, 1949, 77 years ago, Frank Merriwell's Promise.  In order to protect the reputation of one of Boston's newspapers, Frank pitches a no-hit baseball game. Followed by Did Justice Triumph, originally broadcast  May 28, 1947, 79 years ago, Killer Ties a Knot.   A sweet little old lady is killed by two of her roomers. They plan to frame a sailor. Finally, Claudia, originally broadcast May 28, 1948, 78 years ago, Surprise Visitors.   Victoria Manners pays a visit and takes a long, long look at David.  Kathryn Bard and Paul Crabtree star.  Thanks to Bill B for supporting our podcast by using the Buy Me a Coffee function at http://classicradio.streamCheck out Professor Bees Digestive Aid at profbees.com and use my promo code WYATT to save 10% when you order! 

God calls us to forgive, even someone who would owe you billions of dollars. Listen as Pastor Jared shares again on the Parable fo the Unforgiving Debtor.

Open up your Bible to Matthew 18 and listen as Pastor Jared speaks on the Parable of the Unforgiving Debtor.

Just How brutally Unforgiving is Space

This week Tim Kail discusses the complexities of modern social media, how it drives us toward discord and pollutes the way we discuss and analyze professional wrestling. Tim shares what he's learned from AI about how modern social media works, and describes how he'd fundamentally have to change aspects of his personality in order to see social media success. He also talks about the importance of withholding judgment on a work of art until one experiences it for themselves, and how he got an encouraging follow from wrestling analyst Jack The Jobber. Follow on social media @WorkOfWrestling. Give the podcast a five star rating and review in Apple Podcasts. Thank you for listening!

Send a textLots of information to break down about the current pattern and where we could be heading this spring. Looking at past years and how 2023 stacks up to where we are presently...Support the show

Disproving the popular narrative that shootings are the calculated acts of malicious or desperate people, Ludwig shows how most shootings actually grow out of a more fleeting source: interpersonal conflict, especially arguments. By examining why some arguments turn tragic while others don't, Ludwig shows gun violence to be more circumstantial—and more solvable—than our traditional approaches lead us to believe.Drawing on decades of research and Ludwig's immersive fieldwork in Chicago, including “countless hours spent in schools, parks, playgrounds, housing developments, courtrooms, jails, police stations, police cars, and lots and lots of McDonald's,” Unforgiving Places: The Unexpected Origins of American Gun Violence (University of Chicago Press, 2025) is a breakthrough work at the cutting edge of behavioral economics. As Ludwig shows, progress on gun violence doesn't require America to solve every other social problem first; it only requires that we find ways to intervene in the places and the ten-minute windows where human behaviors predictably go haywire. Jens Ludwig is the Edwin A. and Betty L. Bergman Distinguished Service Professor at the University of Chicago Harris School of Public Policy. He is the Pritzker Director of the University of Chicago's Crime Lab, codirector of the National Bureau of Economic Research's working group on the economics of crime, elected member of the National Academy of Medicine, and a member of the Committee on Law and Justice of the National Academies of Science. Alfred Marcus is the Edson Spencer Professor at the Carlson School, University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Disproving the popular narrative that shootings are the calculated acts of malicious or desperate people, Ludwig shows how most shootings actually grow out of a more fleeting source: interpersonal conflict, especially arguments. By examining why some arguments turn tragic while others don't, Ludwig shows gun violence to be more circumstantial—and more solvable—than our traditional approaches lead us to believe.Drawing on decades of research and Ludwig's immersive fieldwork in Chicago, including “countless hours spent in schools, parks, playgrounds, housing developments, courtrooms, jails, police stations, police cars, and lots and lots of McDonald's,” Unforgiving Places: The Unexpected Origins of American Gun Violence (University of Chicago Press, 2025) is a breakthrough work at the cutting edge of behavioral economics. As Ludwig shows, progress on gun violence doesn't require America to solve every other social problem first; it only requires that we find ways to intervene in the places and the ten-minute windows where human behaviors predictably go haywire. Jens Ludwig is the Edwin A. and Betty L. Bergman Distinguished Service Professor at the University of Chicago Harris School of Public Policy. He is the Pritzker Director of the University of Chicago's Crime Lab, codirector of the National Bureau of Economic Research's working group on the economics of crime, elected member of the National Academy of Medicine, and a member of the Committee on Law and Justice of the National Academies of Science. Alfred Marcus is the Edson Spencer Professor at the Carlson School, University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Disproving the popular narrative that shootings are the calculated acts of malicious or desperate people, Ludwig shows how most shootings actually grow out of a more fleeting source: interpersonal conflict, especially arguments. By examining why some arguments turn tragic while others don't, Ludwig shows gun violence to be more circumstantial—and more solvable—than our traditional approaches lead us to believe.Drawing on decades of research and Ludwig's immersive fieldwork in Chicago, including “countless hours spent in schools, parks, playgrounds, housing developments, courtrooms, jails, police stations, police cars, and lots and lots of McDonald's,” Unforgiving Places: The Unexpected Origins of American Gun Violence (University of Chicago Press, 2025) is a breakthrough work at the cutting edge of behavioral economics. As Ludwig shows, progress on gun violence doesn't require America to solve every other social problem first; it only requires that we find ways to intervene in the places and the ten-minute windows where human behaviors predictably go haywire. Jens Ludwig is the Edwin A. and Betty L. Bergman Distinguished Service Professor at the University of Chicago Harris School of Public Policy. He is the Pritzker Director of the University of Chicago's Crime Lab, codirector of the National Bureau of Economic Research's working group on the economics of crime, elected member of the National Academy of Medicine, and a member of the Committee on Law and Justice of the National Academies of Science. Alfred Marcus is the Edson Spencer Professor at the Carlson School, University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Disproving the popular narrative that shootings are the calculated acts of malicious or desperate people, Ludwig shows how most shootings actually grow out of a more fleeting source: interpersonal conflict, especially arguments. By examining why some arguments turn tragic while others don't, Ludwig shows gun violence to be more circumstantial—and more solvable—than our traditional approaches lead us to believe.Drawing on decades of research and Ludwig's immersive fieldwork in Chicago, including “countless hours spent in schools, parks, playgrounds, housing developments, courtrooms, jails, police stations, police cars, and lots and lots of McDonald's,” Unforgiving Places: The Unexpected Origins of American Gun Violence (University of Chicago Press, 2025) is a breakthrough work at the cutting edge of behavioral economics. As Ludwig shows, progress on gun violence doesn't require America to solve every other social problem first; it only requires that we find ways to intervene in the places and the ten-minute windows where human behaviors predictably go haywire. Jens Ludwig is the Edwin A. and Betty L. Bergman Distinguished Service Professor at the University of Chicago Harris School of Public Policy. He is the Pritzker Director of the University of Chicago's Crime Lab, codirector of the National Bureau of Economic Research's working group on the economics of crime, elected member of the National Academy of Medicine, and a member of the Committee on Law and Justice of the National Academies of Science. Alfred Marcus is the Edson Spencer Professor at the Carlson School, University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

Disproving the popular narrative that shootings are the calculated acts of malicious or desperate people, Ludwig shows how most shootings actually grow out of a more fleeting source: interpersonal conflict, especially arguments. By examining why some arguments turn tragic while others don't, Ludwig shows gun violence to be more circumstantial—and more solvable—than our traditional approaches lead us to believe.Drawing on decades of research and Ludwig's immersive fieldwork in Chicago, including “countless hours spent in schools, parks, playgrounds, housing developments, courtrooms, jails, police stations, police cars, and lots and lots of McDonald's,” Unforgiving Places: The Unexpected Origins of American Gun Violence (University of Chicago Press, 2025) is a breakthrough work at the cutting edge of behavioral economics. As Ludwig shows, progress on gun violence doesn't require America to solve every other social problem first; it only requires that we find ways to intervene in the places and the ten-minute windows where human behaviors predictably go haywire. Jens Ludwig is the Edwin A. and Betty L. Bergman Distinguished Service Professor at the University of Chicago Harris School of Public Policy. He is the Pritzker Director of the University of Chicago's Crime Lab, codirector of the National Bureau of Economic Research's working group on the economics of crime, elected member of the National Academy of Medicine, and a member of the Committee on Law and Justice of the National Academies of Science. Alfred Marcus is the Edson Spencer Professor at the Carlson School, University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices

Disproving the popular narrative that shootings are the calculated acts of malicious or desperate people, Ludwig shows how most shootings actually grow out of a more fleeting source: interpersonal conflict, especially arguments. By examining why some arguments turn tragic while others don't, Ludwig shows gun violence to be more circumstantial—and more solvable—than our traditional approaches lead us to believe.Drawing on decades of research and Ludwig's immersive fieldwork in Chicago, including “countless hours spent in schools, parks, playgrounds, housing developments, courtrooms, jails, police stations, police cars, and lots and lots of McDonald's,” Unforgiving Places: The Unexpected Origins of American Gun Violence (University of Chicago Press, 2025) is a breakthrough work at the cutting edge of behavioral economics. As Ludwig shows, progress on gun violence doesn't require America to solve every other social problem first; it only requires that we find ways to intervene in the places and the ten-minute windows where human behaviors predictably go haywire. Jens Ludwig is the Edwin A. and Betty L. Bergman Distinguished Service Professor at the University of Chicago Harris School of Public Policy. He is the Pritzker Director of the University of Chicago's Crime Lab, codirector of the National Bureau of Economic Research's working group on the economics of crime, elected member of the National Academy of Medicine, and a member of the Committee on Law and Justice of the National Academies of Science. Alfred Marcus is the Edson Spencer Professor at the Carlson School, University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dipping into our newly discovered tranche of old episodes once more, we have another 2009 pair that explores a very power book about the power of forgiveness. Michael Henderson is a British freelance journalist and author of numerous books including Forgiveness: Breaking the Chain of Hate and All Her Paths Are Peace. He is convinced that forgiveness is like a muscle that must be exercised. He has gathered inspiring and edifying stories of individuals and organizations around the world who have sought to advance reconciliation among enemies and to bring about peace rather than sustain enmity. In the foreword, His Holiness the Dalai Lama writes: "When something terrible happens, instead of finding some individual or group to blame, fostering hatred and a desire for revenge, we should try to take a broader view and consider the long term. Much more constructive than stoking feelings of resentment and revenge is to forgive and transform the negative event and its consequences into a source of inner strength." Theme music "Nigal."

Full ASB sound on Petzing hiring.

CONQUER SHYNESS

In this talk, I'm going to break down why the Red Market is so unforgiving. If you have a lot of competition, then you need to be extra careful. CONQUER SHYNESS

In part two of our year-end roundtable, the Systematic Investor team goes beyond performance to ask harder questions about the path forward. Are today's drawdowns a signal of structural change? - or just the cost of staying disciplined in a low-volatility regime? As allocators repackage old ideas under new acronyms and model drift tempts even seasoned managers, the conversation turns to what still holds. From AI and capital efficiency to the quiet value of doing less, this is about defending process when the payoff isn't obvious - and knowing what not to change when pressure mounts. We close off with our 2026 Outrages Predictions... don't miss them!-----50 YEARS OF TREND FOLLOWING BOOK AND BEHIND-THE-SCENES VIDEO FOR ACCREDITED INVESTORS - CLICK HERE-----Follow Niels on Twitter, LinkedIn, YouTube or via the TTU website.IT's TRUE ? – most CIO's read 50+ books each year – get your FREE copy of the Ultimate Guide to the Best Investment Books ever written here.And you can get a free copy of my latest book “Ten Reasons to Add Trend Following to Your Portfolio” here.Learn more about the Trend Barometer here.Send your questions to info@toptradersunplugged.comAnd please share this episode with a like-minded friend and leave an honest Rating & Review on iTunes or Spotify so more people can discover the podcast.Follow Nick on LinkedIn.Follow Alan on Twitter.Follow Katy on LinkedIn.Follow Andrew on Twitter and LinkedIn.Follow Cem on Twitter and LinkedIn.Follow Richard on Twitter.Follow Mark on

TYPHOONS, KAMIKAZES, AND UNFORGIVING WARFARE Colleague Craig Symonds. Halsey's aggression led to disaster when he twice steered the fleet into typhoons, causing significant loss of life and ships. Despite inquiries recommending Halsey's removal, Nimitz retained him to maintain public morale. The war grew grimmer with the invasion of Iwo Jima, where Marines felt unsupported by naval gunfire, and the emergence of Kamikaze suicide attacks off Okinawa. Nimitz, now based in Guam, observed the terrifying effectiveness of the Kamikazes, which he noted was the only wartime development the Naval War College had failed to anticipate. NUMBER 7 1945 OKINAWA FLAME THROWER DUGOUT

Trust is thin, history is long, and the consequences? Unforgiving. India and China share a long border and a longer shadow. Security risks and market hopes pull in opposite directions. In a world of shifting power, India must choose with care. This evening explores that choice through the ancient philosophical and logical Indian discipline of Purva Paksha.  Each speaker first presents the other's case, fully and fairly, before offering their own. The aim isn't to score points, but rather, to see clearly: where trust frayed, where interests align, and where wisdom might guide policy. Expect a rigorous, humane conversation that values nuance over noise, and context over heat. If you've wondered how India can guard its borders while growing its future, this format offers you a chance to learn through respectful debate. For those who prize thoughtfulness, this is a rare chance! In collaboration with: Takshashila Institution In this episode of BIC Talks, Manoj Kewalramani will be in conversation with Pranay Kotasthane. This is an excerpt from a conversation that took place in the BIC premises in Sep 2025. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible, and Amazon Music.  

To watch the podcast on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/ChillingEntertainmentYT⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Don't forget to subscribe to the podcast for free wherever you're listening or by using this link! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/ScaryStoriesPodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you like the show, telling a friend about it would be amazing! You can text, email, Tweet, or send this link to a friend: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/ScaryStoriesPodcast⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

In Episode #515 of the 303Endurance Podcast, we sit down with endurance athlete and author Shannon Hogan to explore her powerful new book The Unforgiving Hours, a tribute to the grit and resilience of athletes who tackle the toughest endurance challenges. We celebrate Coach Lauren Brown and Sasha Goldsberry's epic performances at the 2025 IRONMAN 70.3 World Championship in Marbella, share a shoutout to Sarah Barr ahead of her Battlefield 12K, and break down TriDot's Workout of the Week: Power Builders. Plus, don't miss our Fun Segment—Legends of Leadman Trivia! This episode is brought to you by our Show Sponsor Vespa Power and Ask A Coach Sponsor Grit2Greatness Endurance.Feature Interview: Shannon Hogan on “The Unforgiving Hours”Shannon is an endurance athlete, journalist, and author of The Unforgiving Hours, a book that tells the stories of athletes who take on the most unforgiving test of endurance.Her own journey spans ultrarunning, long-distance cycling, and open-water swimming, giving her a unique perspective on what it means to push beyond limits. She is also an amazing human being. (https://www.instagram.com/the_unforgiving_hours/Show Sponsor: Vespa PowerVespa Power Endurance helps you tap into steady, clean energy—so you stay strong, focused, and in the zone longer. Vespa is not fuel, but a metabolic catalyst that shifts your body to use more fat and less glycogen as your fuel source. Vespa comes in CV-25, Junior and Concentrate.Less sugar. Higher performance. Faster recovery.Home of Vespa Power Products | Optimizing Your Fat MetabolismUse discount code - 303endurance20Website - Grit2Greatness Endurance CoachingFacebook - @grit2greatnessenduranceInstagram - @grit2greatness_enduranceCoach April SpildeApril.spilde@tridot.comTriDot Signup - https://app.tridot.com/onboard/sign-up/aprilspildeRunDot Signup - https://app.rundot.com/onboard/sign-up/aprilspildeCoach Lauren BrownLauren.brown@tridot.comTriDot Signup -RunDot Signup -Coach Rich SoaresRich.soares@tridot.comRich Soares CoachingTriDot Signup - https://app.tridot.com/onboard/sign-up/richsoaresRunDot Signup - https://app.rundot.com/onboard/sign-up/richsoares

There's a shift that happens every year, somewhere between the clocks going back and the first frost. It's not sudden. It creeps in quietly. I catch myself sighing more often. Feeling a little heavier. My motivation goes a bit hazy, and everything, even the small stuff, starts to feel like a climb. I used to treat it like a glitch. Like something to push through or fix. But I've learned over the years that this isn't failure. It's winter arriving.Winter gets a bad rap. And yes, it's hard. Especially if you're juggling a lot; kids, home education, work, meals, housework, your own mental health. But it doesn't have to feel like complete survival mode. You don't have to hustle your way through it. What I've found is that the season gets easier when I stop fighting it and start working with it. I've learned to let winter be what it is, slower, quieter, darker, and shift the way I move through it accordingly.Why Rhythm Helps More Than RoutineThere's a lot of pressure in winter to “stay on track,” whatever that means. But personally? I don't respond well to rigid routines this time of year. They feel brittle. Unforgiving. What I need, what my family needs, is rhythm. Gentle anchors to hold onto when the days start to blur together.For me, that means slow, intentional starts to the day. I light a candle in the kitchen before the kettle's even boiled. I keep the fairy lights up well past December because the extra light helps more than I can explain. We make time for a walk most afternoons, even if it's a soggy loop around the block. And I try to get dinner started before the sky goes black at 4 p.m. These aren't strict rules. They're soft points of focus… things I return to that help me feel like I'm still rooted, even when my energy dips.Letting Go of Summer EnergyOne of the biggest shifts I've made is learning to stop expecting summer-level energy in winter. Because it's just not realistic; not for me, not for my kids, not for our life. Motivation in winter isn't the same buzzing, bright momentum. It's quieter. Slower. And it disappears entirely some days. I used to panic about that. I used to push harder. Now I pause.Winter is the season of compost. Of dormancy. Of everything underneath the surface doing quiet work. Trees drop their leaves. Seeds go still. Nothing blooms, but it doesn't mean nothing's happening. We don't need to constantly produce to prove we're growing. Sometimes the most powerful thing we can do is rest and tend to what's already here.Scaling Back to What Really MattersIt's easy to feel behind in winter, like you should be “doing more” because others are. But I've learned that winter is when I need to protect my energy most. I don't try to keep up. I cut back. I give myself permission to simplify everything. Home education slows down. Our meals become less experimental, more familiar. Our calendar empties out a bit. We focus on what's essential and let the rest wait.And when I say we slow down, I don't mean we stop living. I just mean we don't try to stretch beyond what we have to give. We aim for depth, not breadth. We give ourselves grace. That's the rhythm that gets us through.Nature Is Still There - Even in the GreyThe hardest part of winter, sometimes, is feeling stuck inside. But getting outside, even for ten minutes, always helps. Always. I never want to go. And I never regret it. Even just standing on the balcony with a cup of tea or walking the dog down the same road I've walked all year... it shifts something.Nature's quieter in winter, but it's not gone. The bare trees, the cold air, the stubborn little birds that still show up, they remind me that stillness isn't emptiness. It's rest. It's recalibration.Food as Grounding, Not Just FuelThe other thing that holds me together in winter? Food. And not in a performative, Instagrammable way. Just simple, warm, seasonal food that grounds me in the present moment.Porridge. Thick soups. Crumbles. Casseroles. Roasted roots. Meals that warm the kitchen and make the whole flat smell like care. This isn't just about nourishment. It's about rhythm. About comfort. About whispering to my nervous system, “You're okay. You're safe. You're held.”Little Joys Are Not OptionalI've stopped waiting for the “big” joy. Winter doesn't hand it out easily. So I look for the small stuff and I let that be enough.These things matter. They're not silly. They're survival.If you feel slower, heavier, less focused… that doesn't mean you're failing. It means your body is responding to the season. You're not lazy. You're not broken. You're just wintering.And wintering doesn't mean giving up. It means adapting. It means listening. It means doing what matters and letting that be enough. You don't need to be full of energy. You don't need to stay “productive.” You just need to stay rooted.This Is the Season to Loosen Your GripYou don't have to thrive in winter.You just have to keep going; gently, slowly, at your own pace.That is more than enough.And here's the truth I come back to again and again: even here, in the dark, you're still growing.It just looks different.Let it. To hear more, visit theslowlivingcollective.substack.com

Northwest Bible Church – Nov. 2, 2025 – Matthew – Alan Conner Matthew 5:7 Blessed are the Merciful Intro A. THEOLOGICAL OBSERVATIONS. 1. Showing mercy does not earn mercy.    2. True faith produces mercy.     B. THE MEANING OF MERCY. 1. Mercy and grace.         2. Mercy is compassion toward those in need.     Matthew 9:27; 15:22; 17:15; Lk. 17:13 3. Mercy embodies a forgiving spirit.    Lk. 18:13 4. World's view of mercy. 5. The opposite of mercy is cruelty.  Prov. 12:10; 11:17 6. The objects of mercy.  Gal. 6:10 C. EXAMPLES OF MERCY. 1. POSITIVE.  Good Samaritan.   Lk. 10:30-37. 2. NEGATIVE.  Unforgiving servant.  Matthew 18:21-35. 3. PERFECT.  Our triune God.  2 Cor. 1:3; Heb. 2:17; Titus 3:5 D. IMPORTANCE OF SHOWING MERCY. 1. Reveals we are children of God 2. We are chosen to be vessels of mercy and should dispense mercy to others.  Rom. 9:23; Lk. 6:36. E. THE BLESSING OF MERCY. 1. Now. 2. Future. Conclusion

Verse by Verse – Parables, Week 6Pastor Nathan Zickert · Matthew 18:21–35A video recording of this sermon is available here.For more information about Grace Community Church of Riverside, visit us online at https://www.gccriverside.com.

Send us a textWe get to enjoy some deep conversations as they crew takes a breath to recover from the shadows. Venia and Eli get to be emotionally vulnerable while Richard, now Ricky, stands awkwardly in the corner... everything is normal.Urs Rex played by Steph of @EquinoxDiceVenia Venus played by Kayla of @acourtofkaylaElliana Zelerian “Eli” played by Hannah of @HannahmarieartworkTX-009 “Tex” and Phyll played by Scott of @the_gray_area_ Zolada “Zo” played by Lydia of @LydiakorynRenova played by Anna of @MistyMoutnainLegendsEveryone else played by Luke of @MistyMountainLegendsSupport the Podcast: https://ko-fi.com/mistymountainlegendsNew theme music by Tamuz Dekel.Logo by Red Queen HailsSupport the show

Barry Friedman talks with Jens Ludwig about his book: Unforgiving Places: The Unexpected Origins of American Gun Violence.

The Unforgiving Slave

Unforgiving Son DEMO by Bill Bennett

As surveillance technology tightens its grip on everyday life—from Ring cameras to vehicle GPS and genetic databases—committing murder and getting away with it has become nearly impossible in populated areas. This thought-provoking monologue explores how killers may increasingly target remote locations like national and state parks to evade detection, citing a tragic double homicide in Arkansas's Devil's Den State Park. The discussion touches on groundbreaking crime-solving techniques, the inevitability of digital footprints, and why rural America may become the new front line in violent crime. Plus, a sharp detour into Europe's energy crisis and media bias, capped by a bizarre story tying deviant criminal behavior to political hypocrisy.

Part 2 The horrors of the Halcyon Domain reach a fever pitch for the group as they push through the Amber Reach, with hope further than ever before... DAGGERHEARTDaggerheart is OUT NOW! Visit https://daggerheart.com to learn more. Purchase your copy at friendly local game stores, Amazon, Barnes & Noble, and other bookstores, or Critical Role shops:US: https://shop.critrole.comUK: https://shop.critrole.co.ukEU: https://shop.critrole.euAU: https://shop.critrole.com.auCA: https://canada.critrole.com AGE OF UMBRASmall communities hold fast against the darkness of a dying world in Age of Umbra, a dark, survival fantasy 8-part Daggerheart mini-series with Game Master Matthew Mercer and players Ashley Johnson, Laura Bailey, Liam O'Brien, Marisha Ray, Sam Riegel, Taliesin Jaffe, and Travis Willingham. Death lurks around every corner, but five characters of the small community of Desperloch must band together to fight for hope for their community, risking it all for those they love. BEACONCurious what happens when the camera turns off after an Age of Umbra episode? Watch the Cooldown episodes with the cast discussion after each episode, exclusively on Beacon! Start your 7-day free trial today at https://beacon.tv/join and get unparalleled access to the shows you love completely ad-free! You'll receive NEW Beacon exclusive series, instant access to VODs & podcasts, live event pre-sales, merch discounts, & a private Discord. CREDITSKey Art & Character Art by Anthony Chong Jones | @robotpencilPlayer Miniatures by Hero ForgeSpecial thanks to Solar Simon DMMain Theme Song by Omar FadelSet Design by Shaun EllisSet Fabrication and Production Design by Noxweiler Berf Due to the improv nature of RPG content on our channels, some themes and situations that occur in-game may be difficult for some to handle. If hearing discussions of certain episodes or scenes become uncomfortable, we strongly suggest taking a break or skipping that particular episode.Your health and well-being is important to us and Psycom has a great list of international mental health resources, in case it's useful: http://bit.ly/PsycomResources

Part 1 The horrors of the Halcyon Domain reach a fever pitch for the group as they push through the Amber Reach, with hope further than ever before... DAGGERHEARTDaggerheart is OUT NOW! Visit https://daggerheart.com to learn more. Purchase your copy at friendly local game stores, Amazon, Barnes & Noble, and other bookstores, or Critical Role shops:US: https://shop.critrole.comUK: https://shop.critrole.co.ukEU: https://shop.critrole.euAU: https://shop.critrole.com.auCA: https://canada.critrole.com AGE OF UMBRASmall communities hold fast against the darkness of a dying world in Age of Umbra, a dark, survival fantasy 8-part Daggerheart mini-series with Game Master Matthew Mercer and players Ashley Johnson, Laura Bailey, Liam O'Brien, Marisha Ray, Sam Riegel, Taliesin Jaffe, and Travis Willingham. Death lurks around every corner, but five characters of the small community of Desperloch must band together to fight for hope for their community, risking it all for those they love. BEACONCurious what happens when the camera turns off after an Age of Umbra episode? Watch the Cooldown episodes with the cast discussion after each episode, exclusively on Beacon! Start your 7-day free trial today at https://beacon.tv/join and get unparalleled access to the shows you love completely ad-free! You'll receive NEW Beacon exclusive series, instant access to VODs & podcasts, live event pre-sales, merch discounts, & a private Discord. CREDITSKey Art & Character Art by Anthony Chong Jones | @robotpencilPlayer Miniatures by Hero ForgeSpecial thanks to Solar Simon DMMain Theme Song by Omar FadelSet Design by Shaun EllisSet Fabrication and Production Design by Noxweiler Berf Due to the improv nature of RPG content on our channels, some themes and situations that occur in-game may be difficult for some to handle. If hearing discussions of certain episodes or scenes become uncomfortable, we strongly suggest taking a break or skipping that particular episode.Your health and well-being is important to us and Psycom has a great list of international mental health resources, in case it's useful: http://bit.ly/PsycomResources

With rumours continuing to surface regarding another potential Bournemouth departure in Illia Zabarnyi, Sky Sports' Mark McAdam joins Sam and Tom at the New Forest Pantry in Ringwood to mull over the latest goings on at Dean Court... We discuss the prolonged Milos Kerkez deal, the conjecture about Zabs's potential move to PSG, and the concern at having to replace 4 of our 5 back-line - plus we ponder whether Andoni Iraola has the hunger to continually oversee these season-on-season transitions. Visit the New Forest pantry on Facebook at: https://www.facebook.com/thenewforestpantry/ or visit their website at https://www.thenewforestpantry.com/ - why not pop in for a coffee and sit in their sun-trap of a courtyard. They're located at: 18-20 High St, Ringwood, BH24 1AF. Thank you to everyone who has contributed to all our platforms. If you're enjoying this show, you can help support us by buying us a coffee at ⁠https://www.afcbpodcast.com/coffee⁠ – we really appreciate it! Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this conversation, Kreed Revere explores the complexities of estrangement and healing. She emphasizes that estrangement is a form of self-preservation and not a reflection of coldness or unforgiveness. The discussion highlights the significance of healing and intentionality in breaking generational cycles, advocating for compassion and self-awareness in navigating family dynamics.TakeawaysBreaking cycles involves healing what the distance reveals.Boundaries should reflect healing, not hurt.Inner work creates options, not obligations.Healthy relationships are not about perfection.Breaking generational cycles requires living with complexity.Your journey is about becoming more of yourself.⁠www.TheEstrangedHeart.com⁠Email: ⁠hello@TheEstrangedHeart.com⁠Work with Kreed: ⁠https://theestrangedheart.com/services⁠(private coaching, mediation, support groups, webinars, etc.)The Heart Collective: ⁠https://theestrangedheart.com/membership⁠Facebook Support Group for Estranged Moms (facilitated by Kreed)⁠https://www.facebook.com/groups/estrangedmotherssupportgroup⁠To support the podcast and Kreed's work with estranged and reconciled parents and adult children: ⁠https://buymeacoffee.com/kreedrevere⁠

Today's Sports Daily covers OKC/Indiana Game 4 tonight, the narrative STILL hasn't changed after 3 games, OKC's road woes, the US Open at Oakmont is unforgiving, and another thriller in the Stanley Cup Finals last night.Music written by Bill Conti & Allee Willis (Casablanca Records/Universal Music Group) 

Beneath the waves, something stirs. When the sea calls, some answer with reverence… and others with greed. In this haunting episode, Chilling Tales for Dark Nights invites you to venture beyond the shoreline—into waters marked by myth, warning, and the weight of ancient memory. Guided by host Geoff Sturtevant and brought chillingly to life by TheGhostOf94's Felipe Ojeda, this maritime nightmare is as atmospheric as it is unsettling. If you've ever glanced into the ocean and felt the uncanny certainty that something was staring back… this one's for you. To watch the podcast on YouTube: ⁠http://bit.ly/ChillingEntertainmentYT⁠ Don't forget to subscribe to the podcast for free wherever you're listening or by using this link: ⁠http://bit.ly/ChillingTalesPod⁠ If you like the show, telling a friend about it would be amazing! You can text, email, Tweet, or send this link to a friend: ⁠http://bit.ly/ChillingTalesPod Learn more about your ad choices. Visit podcastchoices.com/adchoices

If you ever wondered what drives someone to run 100 miles, swim across the English Channel, or dive into near-freezing water—all in the name of pushing limits—this episode is for you. We're joined by Shannon Hogan, author of The Unforgiving Hours, a new book celebrating the grit and grace of "ordinary" endurance athletes. In the episode, Shannon shares... Her own “unforgiving” athletic feats; How the subjects in her book prove that mental toughness can often trump physical ability; Lessons from endurance sports that apply to everyday life…and more.  Note: This is our final Miles of Books segment on Another Mother Runner. Starting Tuesday, April 22, Miles of Books launches as its own podcast! Episodes will air every other Tuesday, alternating between nonfiction (hosted by Coach Liz + Sarah) and fiction (hosted by Sarah + Ellison Weist). We're excited to share more stories—and grow our community of book-loving runners! Join us for your own adventure this fall at the Grand Traverse.  When you shop our sponsors, you help AMR. We appreciate your—and their—support!   Try before you buy: Get 20% off all Tifosi sunglasses  with code AMR2025 at TifosiOptics.com Get 20% off, plus free shipping, on all IQBar products by texting AMR to 64-000 Learn more about your ad choices. Visit megaphone.fm/adchoices