Podcasts about old testament reading genesis

Old Testament Reading Genesis 39:1-10New Testament Reading Matthew 6:19-34

Old Testament Reading: Genesis 1:9-13 New Testament Reading: John 15:1-9 Sermon Text: Colossians 1: 3 – 8

Old Testament Reading Genesis 17:1-14

Old Testament Reading – Genesis 12:1-4a Gospel Reading – John 3:1-17

Old Testament Reading: Genesis 15:1-6  New Testament Reading: Mark 9:14-24    Sermon: This Is a Sermon  Preaching: Pastor Carrie Rodgers

Old Testament Reading – Genesis 2:4b-15  Gospel Reading – John 1:35-51

Old Testament Reading: Genesis 18:1-10aNew Testament Reading: Luke 10:38-42   Sermon: Breaking the Rules  Preaching: Pastor Jen

Old Testament Reading: Genesis 18:1-15, 21:1-17New Testament Reading: Matthew 9:27-30aSermon: Do you believe that I can do this?Preaching: Pastor Jen

Old Testament Reading Genesis 3:15New Testament ReadingPhilippians 4:6-7

Preacher - Rev. James H. Grant, Jr. Old Testament Reading - Genesis 50:15 - 21 New Testament Reading - Ephesians 1:3 - 14 Sermon Text - Romans 8:18 - 30 Title - "Justification and the Providence of God" August 8, 2021 am

Preacher - Rev. James H. Grant, Jr. Old Testament Reading - Genesis 15:1 - 6 New Testament Reading - Hebrews 11:8 - 16 Sermon Text - Romans 4:1 - 25 Title - "God Justifies the Ungodly" July 4,2021 am

View the Bulletin for Sunday June 6, 2021Service Times: 8:00 a.m. and 10:30 a.m.In-person Bible Study: 9:15 a.m.In-person Sunday School: 9:20 a.m.All are welcome.UPDATED COVID-19 PROTOCOLS - May 15, 2021Visit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.Old Testament Reading – Genesis 3:8–15They heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”The LORD God said to the serpent,“Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”Epistle Reading – 2 Corinthians 4:13—5:1Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.So we do not lose heart. Though our outer nature is wasting away, our inner nature is being renewed day by day. For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.For we know that if the tent, which is our earthly home, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.The Holy Gospel according to St. Mark, the third chapter.Then [Jesus] went home, and the crowd gathered again, so that they could not even eat. And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” And he called them to him and said to them in parables, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.Men's Choir – This Little Light of Mine (8:00 a.m. service)

Old Testament Reading: Genesis 11:1-9New Testament Reading: Ephesians 6:10-20Sermon:  When the Spirit ComesPreaching: Pastor JenToday's full service can be viewed online at https://www.shermanstreetchurch.org/virtual-services.html

Preacher - Rev. James H. Grant, Jr. Old Testament Reading - Genesis 3:1 - 15 New Testament Reading - I Peter 1:3 - 12 Sermon Text - Luke 24:13 - 35 Title - "Encounters with Jesus: Entering into Death and Resurrection" April 25,2021 am

Old Testament Reading Genesis 39:1-23

View the Bulletin for Sunday, February 28, 2021View the Children’s Bulletin for this weekService Times: 8:00 a.m. and 10:30 a.m.In-person Bible Study: 9:15 a.m.In-person Sunday School: 9:20 a.m.All are welcome.Visit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.SPECIAL WORSHIP OPPORTUNITY: Saturday morning service (10:00 a.m.) Participant number will be limited to a total of TWENTY FIVE (23 worshippers, 1 elder, pastor). Saturday’s readings and the sermon will be the same as the following Sunday’s (these services are currently different from one another). REGISTER FOR SATURDAY.Old Testament Reading -- Genesis 17:1–7, 15–16When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, that I may make my covenant between me and you, and may multiply you greatly.” Then Abram fell on his face. And God said to him, “Behold, my covenant is with you, and you shall be the father of a multitude of nations. No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. . . .And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.”Epistle Reading -- Romans 5:1–11Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.The Holy Gospel according to St. Mark, the eighth chapter.And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” And he strictly charged them to tell no one about him.And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” And he called to him the crowd with his disciples and said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

  Old Testament Reading: Genesis […]

View the Bulletin for Sunday February 21, 2021View the Children’s Bulletin for this weekService Times: 8:00 a.m. and 10:30 a.m.In-person Bible Study: 9:15 a.m.In-person Sunday School: 9:20 a.m.All are welcome.Visit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.SPECIAL WORSHIP OPPORTUNITY: Saturday morning service (10:00 a.m.) Participant number will be limited to a total of TWENTY FIVE (23 worshippers, 1 elder, pastor). Saturday’s readings and the sermon will be the same as the following Sunday’s (these services are currently different from one another). REGISTER FOR SATURDAY.Old Testament Reading -- Genesis 22:1–18After these things God tested Abraham and said to him, “Abraham!” And he said, “Here am I.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here am I, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to slaughter his son. But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here am I.” He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.”And the angel of the LORD called to Abraham a second time from heaven and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.Epistle Reading -- James 1:12–18Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.Do not be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.The Holy Gospel according to St. Mark, the first chapter.In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens opening and the Spirit descending on him like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”The Spirit immediately drove him out into the wilderness. And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

INSTAGRAM: @youth_bioyPSALM READING: Psalm 11:1–7NEW TESTAMENT READING: Matthew 13:36–58 OLD TESTAMENT READING: Genesis 38:1–39:23 Relationships are our most valuable possession. But there is one special relationship for which you were created. This is the most valuable pearl of all. It is worth selling ‘everything’ in order to get hold of it.

View the Bulletin for Sunday January 10, 2021View the Children’s Bulletin for Sunday January 10, 2021Service Times: 8:00 a.m. and 10:30 a.m.In-person Bible Study: 9:15 a.m.In-person Sunday School: 9:20 a.m.All are welcome.Visit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.SPECIAL WORSHIP OPPORTUNITY: Saturday morning service (10:00 a.m.) Participant number will be limited to a total of TWENTY FIVE (23 worshippers, 1 elder, pastor). Saturday’s readings and sermon will be the same as the following Sunday’s (these services are currently different from one another). REGISTER FOR SATURDAY.Old Testament Reading – Genesis 1:1–5In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.Epistle Reading -- Romans 6:1–11What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7For one who has died has been set free from sin. 8Now if we have died with Christ, we believe that we will also live with him. 9We know that Christ being raised from the dead will never die again; death no longer has dominion over him. 10For the death he died he died to sin, once for all, but the life he lives he lives to God. 11So you also must consider yourselves dead to sin and alive to God in Christ Jesus.The Holy Gospel according to St. Mark, the first chapter.John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.”In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens opening and the Spirit descending on him like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”

Old Testament Reading: Genesis 16:6b-9,13New Testament Reading: Matthew 6:1-18Sermon: The God Who Sees MePreaching: Pastor JenToday's full service can be viewed online at https://www.shermanstreetchurch.org/virtual-services.html

View the Bulletin for Wednesday December 9, 2020 - AdventView the Children’s Bulletin for This Week [currently unavailable]Service Time: 7:00 p.m.All are welcome.Visit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.SPECIAL WORSHIP OPPORTUNITY: Saturday morning service (10:00 a.m.) Participant number will be limited to a total of TWENTY FIVE (23 worshippers, 1 elder, pastor). Saturday’s readings and the sermon will be the same as the following Sunday’s (these services are currently different from one another). REGISTER FOR SATURDAY.You can donate online at: http://www.zlcb.org/donateOld Testament Reading -- Genesis 22:1-18After these things God tested Abraham and said to him, “Abraham!” And he said, “Here am I.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here am I, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for Himself the lamb for a burnt offering, my son.” So they went both of them together.When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to slaughter his son. But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here am I.” He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from Me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.”And the angel of the LORD called to Abraham a second time from heaven and said, “By Myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed My voice.”Epistle Reading – Hebrews 11:17-22By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, “Through Isaac shall your offspring be named.” He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. By faith Isaac invoked future blessings on Jacob and Esau. By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.

View the Bulletin for Wednesday December 2, 2020 - AdventView the Children’s Bulletin for This WeekService Time: 7:00 p.m.All are welcome.Visit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.SPECIAL WORSHIP OPPORTUNITY: Saturday morning service (10:00 a.m.) Participant number will be limited to a total of TWENTY FIVE (23 worshippers, 1 elder, pastor). Saturday’s readings and the sermon will be the same as the following Sunday’s (these services are currently different from one another). REGISTER FOR SATURDAY.You can donate online at: http://www.zlcb.org/donateOld Testament Reading -- Genesis 1:27; 3:8–15So God created man in His own image, in the image of God He created him; male and female He created them.And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?” And he said, “I heard the sound of You in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom You gave to be with me, she gave me fruit of the tree, and I ate.” Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” The LORD God said to the serpent, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your offspring and her offspring; He shall bruise your head, and you shall bruise His heel.”Epistle Reading -- Romans 5:12–21Therefore, just as sin came into the world through one man, and death through sin, and so death spread to allmen because all sinned— for sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Preacher - Rev. James H. Grant, Jr. Old Testament Reading - Genesis 15:1 - 6 New Testament Reading - Romans 1:16 - 18 Sermon Text - Habakkuk 2:4 Title - "The Gospel According to Habakkuk: Sermon 14: Justification By Faith Alone" October 25 , 2020 AM

Preacher - Rev. James H. Grant, Jr. Old Testament Reading - Genesis 17:1 - 8 New Testament Reading - Galatians 3:10 - 14 Sermon Text - Habakkuk 2:4 Title - "The Gospel According to Habakkuk: Sermon 13: The Righteous Shall Live By Faith" October 18 , 2020 AM

Preacher - Rev. James H. Grant, Jr. Old Testament Reading - Genesis 15:1 -6 New Testament Reading - Hebrews 10:32 - 11:3 Sermon Text - Habakkuk 2:4 Title - "The Gospel According to Habakkuk: Sermon 12: What is Faith?" October 11 , 2020 AM

Old Testament Reading: Genesis 12:1-4aNew Testament Reading: Romans 4:1-5,13-17Sermon: The Curse & The BlessingPreaching: Pastor TonyToday's full service can be viewed online at https://www.shermanstreetchurch.org/virtual-services.html.

Old Testament Reading Genesis 4:1-16

Old Testament Reading: Genesis 2:4-9, 15-25; 3:1-13, 21-24New Testament Reading: John 1:1-5Sermon: Genesis: Heartbreakingly BeautifulPreaching: Pastor JenToday's full service can be viewed online at https://www.shermanstreetchurch.org/virtual-services.html.

Old Testament Reading Genesis 2:18-25

View the Bulletin for Sunday September 13, 2020Service Times: 8:00 a.m. and 10:30 a.m.In-Person Bible Study: 9:15 a.m.Visit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.SPECIAL WORSHIP OPPORTUNITY: Saturday morning service (10:00 a.m.) Participant number will be limited to a total of TWENTY FIVE (23 worshippers, 1 elder, pastor). Saturday’s readings and sermon will be the same as the following Sunday’s (these services are currently different from one another). REGISTER FOR SATURDAY.You can donate online at: http://www.zlcb.org/donateOld Testament Reading -- Genesis 50:15–21When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” So they sent a message to Joseph, saying, “Your father gave this command before he died, ‘Say to Joseph, Please forgive the transgression of your brothers and their sin, because they did evil to you.’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. His brothers also came and fell down before him and said, “Behold, we are your servants.” But Joseph said to them, “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.Epistle Reading -- Romans 14:1–12As for the one who is weak in faith, welcome him, but not to quarrel over opinions. One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. For none of us lives to himself, and none of us dies to himself. If we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.Why do you pass judgment on your brother? Or you, why do you despise yourbrother? For we will all stand before the judgment seat of God; for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.”So then each of us will give an account of himself to God.The Holy Gospel according to St. Matthew, the eighteenth chapter.Peter came up and said to [Jesus], “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy times seven.“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the master of that servant released him and forgave him the debt. But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Old Testament Reading: Genesis 32:22-31New Testament Reading: Matthew 14:13-21Sermon: People of the StrugglePreaching: Pastor Jen

Old Testament Reading Genesis 1:31-3:7

Plainsong Responses Psalm 119 vv1-32 Kellow John Pye (1812-1901) / James Nares (1715-1783) George Mursell Garrett (1834-1897) / Charles Hylton Stewart (1884-1932) The Choir of St Paul’s Cathedral / Huw Williams (organ) / John Scott (director) Old Testament Reading: Genesis 42. 17-end New Testament Reading: Matthew 18. 1-14 Murrill in E (1909-1952) The Choir of St Paul’s Cathedral / Christopher Dearnley (organ) / John Scott (director) The Lord is my shepherd Lennox Berkeley (1903-1989) The Choir of St Paul’s Cathedral / Andrew Lucas (organ) / John Scott (director) St Paul’s Cathedral wishes to thank Hyperion Records for the permissions to use these tracks. More information from www.hyperion-records.co.uk

Old Testament Reading Genesis 15:1-6: God's Covenant with Abram Epistle 1 John 4:16-21 God Is Love Holy Gospel Luke 16:19-31 The Parable of the Rich Man and Lazarus Hymn of the Day 768 “To God the Holy Spirit Let Us Pray”

The Bulletin for Sunday June 7, 2020Service Time: 8:00 a.m. & 1030 a.m.All are WelcomeSign up for Saturday “Small Group” services Only 20 people permitted in the building, Pastor (1), Elder (1), and 18 Worshipers CLICK to Sign up for participant-limited servicesVisit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.You can donate online at: http://www.zlcb.org/donateOld Testament Reading -- Genesis 1:1—2:4a In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. And God called the expanse Heaven. And there was evening and there was morning, the second day. And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. And there was evening and there was morning, the third day. And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. And God set them in the expanse of the heavens to give light on the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day. And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day. And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good. Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day. Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. These are the generations of the heavens and the earth when they were created. Second Reading -- Acts 2:14a, 22–38 Peter, standing with the eleven, lifted up his voice and addressed them, . . . “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. For David says concerning him, “‘I saw the Lord always before me, for he is at my right hand that I may not be shaken; therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope. For you will not abandon my soul to Hades, or let your Holy One see corruption. You have made known to me the paths of life; you will make me full of gladness with your presence.’ “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord,Sit at my right hand, until I make your enemies your footstool.’ Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. The Holy Gospel according to St. Matthew, the twenty-eighth chapter. Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Hymn of Invocation 438 “A Lamb Goes Uncomplaining Forth” Stanzas 1-2 Introit prayed responsively with the congregation Antiphon (Ps. 43:1-2a) Vindicate me, O God, * and plead my cause against an ungodly nation; Oh, deliver me from the deceitful and unjust man! * For You are the God of my strength. Psalm (Ps. 43:3-5) Oh, send out Your light and Your truth! Let them lead me; * let them bring me to Your holy hill and to Your tabernacle. Then I will go to the altar of God, to God my exceeding joy; * and on the harp I will praise You, O God, my God. Why are you cast down, O my soul? * And why are you disquieted with in me? Hope in God; for I shall yet praise Him, * the help of my countenance and my God. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. (Antiphon is repeated.) Old Testament Reading Genesis 22:1-14 The sacrifice of Isaac Gradual Hymn 438 “A Lamb Goes Uncomplaining Forth” Stanzas 3-4 Epistle Hebrews 9:11-15 Jesus is our faithful High Priest Tract prayed responsively with the congregation (Ps. 129:1-4) “Many a time they have afflicted me from my youth,” * let Israel now say— “Many a time they have afflicted me from my youth; * yet they have not prevailed against me. The plowers plowed on my back; * they made their furrows long.” The LORD is righteous; * He has cut in pieces the cords of the wicked. Holy Gospel John 8:42-59 If anyone keeps My words, he shall never see death. Hymn of the Day 430 “My Song Is Love Unknown” Stanzas 1-5 Hymn before Communion 430 “My Song Is Love Unknown” Stanzas 6-7 Hymn to Depart 431 “Not All the Blood of Beasts”

Hymn of Invocation 438 “A Lamb Goes Uncomplaining Forth” Stanzas 1-2 Introit prayed responsively with the congregation Antiphon (Ps. 43:1-2a) Vindicate me, O God, * and plead my cause against an ungodly nation; Oh, deliver me from the deceitful and unjust man! * For You are the God of my strength. Psalm (Ps. 43:3-5) Oh, send out Your light and Your truth! Let them lead me; * let them bring me to Your holy hill and to Your tabernacle. Then I will go to the altar of God, to God my exceeding joy; * and on the harp I will praise You, O God, my God. Why are you cast down, O my soul? * And why are you disquieted with in me? Hope in God; for I shall yet praise Him, * the help of my countenance and my God. Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now and will be forever. Amen. (Antiphon is repeated.) Old Testament Reading Genesis 22:1-14 The sacrifice of Isaac Gradual Hymn 438 “A Lamb Goes Uncomplaining Forth” Stanzas 3-4 Epistle Hebrews 9:11-15 Jesus is our faithful High Priest Tract prayed responsively with the congregation (Ps. 129:1-4) “Many a time they have afflicted me from my youth,” * let Israel now say— “Many a time they have afflicted me from my youth; * yet they have not prevailed against me. The plowers plowed on my back; * they made their furrows long.” The LORD is righteous; * He has cut in pieces the cords of the wicked. Holy Gospel John 8:42-59 If anyone keeps My words, he shall never see death. Hymn of the Day 430 “My Song Is Love Unknown” Stanzas 1-5 Hymn before Communion 430 “My Song Is Love Unknown” Stanzas 6-7 Hymn to Depart 431 “Not All the Blood of Beasts”

Psalm Reading: Psalm 15:1–5 - New Testament Reading: Matthew 17:14–18:9 - Old Testament Reading: Genesis 49:1–50:26

Psalm Reading: Psalm 10:12–18 - New Testament Reading: Matthew 13:18–35 - Old Testament Reading: Genesis 36:1–37:36 - The kingdom of God is the rule and reign of God.

Psalm Reading: Psalm 10:1–11 New Testament Reading: Matthew 12:46–13:17 Old Testament Reading: Genesis 34:1–35:29 Jesus warns that although there is great potential in each of us, there are pitfalls ahead. How can you avoid the pitfalls and fulfil your potential?

Proverbs Reading: Proverbs 2:1–11 - New Testament Reading: Matthew 12:22–45 - Old Testament Reading: Genesis 32:1–33:20 - According to Jesus, the heart really matters: ‘… out of the overflow of the heart the mouth speaks’ (Matthew 12:34). How do you store up good things in your heart?

There are so many interesting themes in today's four chapters in our daily Bible reading! The way this podcast works, for those that are new, is that I try and choose one big Bible question to discuss for each daily episode, and then one spiritually encouraging passage from a spiritual giant. My own personal goal is to try and make MOST of the shows under 30 minutes, though on deep topics that doesn't always happen. We are 15 episodes into the podcast, and I can tell you honestly that there has never been a day where I have had to really dig deep to find a topic worth talking about. In fact, almost every day, the opposite is true. There are a dozen great things to talk about in each day's reading, and I can only choose one. Today, more so than almost any day prior to this, we have many great topics and themes to choose from. Should we talk about the rich and powerful abusing the families and poor people in Nehemiah? Should we talk about how honorable Nehemiah was, in that he did not take advantage of all of the luxuries offered to him because he was mindful of the plight of his people? Should we talk about Sarai's shameful mistreatment of her servant Hagar, and how the Angel of the Lord intervened and saved the life of Ishmael, the ancestral father of the Islamic people? (Could this early mistreatment explain some of the enmity between the Jewish and Arabic peoples?!) Should we instead talk about how the Pharisees amplified their own human traditions, and presented them as of more importance than the actual commands of God? (I almost went with this one, because the church today still has this problem in a large measure.) All of the above would be excellent topics to consider; ultimately, however, I believe the big question we should discuss today is the same one the early church met about during the first churchwide council in Acts 15 - How much of the Old Testament are Gentiles like me and most of you bound to follow? Before we dive into our main question today, let me say this one MASSIVE caveat: My view on this question could be very wrong. I have been in ministry for well over 25 years. I have been a student of the Bible for a long time. I have wrestled with this particular question for over a decade, and it makes me tremble. I believe that the answer I'm going to give is the proper answer biblically, but there are many, many mighty men of God whom I respect and admire tremendously that do not agree with me. Do NOT take my word on this issue as authoritative. The majority of you listeners don't know me personally, and even if you do - this is a question that you should be wrestling with in the Scripture and in prayer. All that said - and I hope it wasn't virtue signalling, but rather a warning to do your own scriptural due diligence - I believe that Christians are NOT under the Old Testament/Old Covenant commands, but are rather under the New Testament/New Covenant commands. By this I mean that I believe that the council of the apostles in Acts 15 decided this very issue and concluded that all Gentile Christians (followers of Jesus not born into ethnic Israeli families) are under New Testament commands AND the following four commands: Do not consume food that you know was offered to idols before or during its preparation. Do not consume blood. Do not eat anything that was strangled to death Do not engage in sexual immorality as defined in the Bible. Items 1-3 all seem to be quite connected to separating Christians from the pagan practices of food preparation throughout the Roman empire. Commenting on those passages, Ben Witherington says: "Also relevant to our discussion is the evidence that the choking of the sacrifice, strangling it, and drinking or tasting of blood transpired in pagan temples. In regard to the former, we have evidence from the magical papyri of the attempt to choke the sacrifice and in essence transfer its life breath or spiritual vitality into the idol, and in regard to the latter R. M. Oglivie points to the practice, mentioned occasionally in the literature, of the priest tasting the blood of the sacrifice. The singular reference to blood at the end of the decree would be superfluous after the reference to abstaining from things strangled or choked if the meaning was to avoid meat with the blood still in it. It is more likely that each item in the decree should be taken separately and all be seen as referring to four different activities that were known or believed to transpire in pagan temples." Ben Witherington III, The Acts of the Apostles: A Socio-Rhetorical Commentary (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1998), 464. So - I believe these commands are still binding on Christians today. We must not knowingly eat food that was prepared according to pagan practices (though see Paul's discussions of this in Romans 14 and 1 Corinthians) and we must abstain from sexual immorality. Beyond that, we are no longer under the commands of the Old Testament, but the commands of the New Testament. Does that mean we are free from Ten Commandments? It does not, because 9 of the Ten Commandments are still commanded in the New Testament/Covenant. I need to stress here that I am not at all what is known as an antinomian. I do believe that Christians are still under God's (New Testament) commands, and we must follow them. I believe that the Old Testament is still the Word of God, and we must NOT seek to be unhitched from it - but New Testament Christians are no longer under law, but under the grace of the New Covenant. Thomas Schreiner captures this quite well in his Gospel Coalition article: "Saying that the old covenant has passed away doesn't mean the Old Testament is no longer (or somehow less) the Word of God. All of the Scriptures, both Old and New Testament, are the final authority as God's infallible and inerrant word. All of the Old Testament has a revelatory and pedagogical authority for believers in Jesus Christ. We must interpret the Old Testament in terms of God's progressive revelation in his covenants in order to discern how to apply it today. New Testament writers don't decide how to apply the Old Testament based on the moral, ceremonial, and civil divisions, where the moral law continues to function as a moral norm. Such categories are actually quite useful, and there is significant truth in such divisions, but the New Testament itself doesn't apply the Old Testament law to believers based on these categories. Doing so can introduce distortions when applying the Old Testament to our lives." https://www.thegospelcoalition.org/article/old-covenant-response-andy-stanley/ Here are some Scriptures to consider in asking the question: Are we under the Old Testament? Consider these Scriptures, and then go read them in their wider context! Romans 6:14-15  14 For sin will not rule over you, because you are not under law but under grace….15 What then? Should we sin because we are not under law but under grace? Absolutely not! Romans 7:6 6 But now we have been released from the law, since we have died to what held us, so that we may serve in the new way of the Spirit and not in the old letter of the law. Ephesians 2:15 15 He made of no effect the law consisting of commands and expressed in regulations Galatians 3: 24 The law, then, was our guardian until Christ, so that we could be justified by faith. 25 But since that faith has come, we are no longer under a guardian, 26 for you are all sons of God through faith in Christ Jesus. Galatians 5: 5 Christ has liberated us to be free. Stand firm then and don't submit again to a yoke of slavery. 2 Take note! I, Paul, tell you that if you get yourselves circumcised, Christ will not benefit you at all. 3 Again I testify to every man who gets himself circumcised that he is obligated to keep the entire law. 4 You who are trying to be justified by the law are alienated from Christ; you have fallen from grace...vs 18  18 But if you are led by the Spirit, you are not under the law. And finally, and perhaps MOST importantly: Hebrews 7 11 If then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to appear, said to be in the order of Melchizedek and not in the order of Aaron? 12 For when there is a change of the priesthood, there must be a change of law as well….18 So the previous command is annulled because it was weak and unprofitable 19 (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. We will discuss some other more specific issues - like the Sabbath - at a later date.

There are so many interesting themes in today's four chapters in our daily Bible reading! The way this podcast works, for those that are new, is that I try and choose one big Bible question to discuss for each daily episode, and then one spiritually encouraging passage from a spiritual giant. My own personal goal is to try and make MOST of the shows under 30 minutes, though on deep topics that doesn't always happen. We are 15 episodes into the podcast, and I can tell you honestly that there has never been a day where I have had to really dig deep to find a topic worth talking about. In fact, almost every day, the opposite is true. There are a dozen great things to talk about in each day's reading, and I can only choose one. Today, more so than almost any day prior to this, we have many great topics and themes to choose from. Should we talk about the rich and powerful abusing the families and poor people in Nehemiah? Should we talk about how honorable Nehemiah was, in that he did not take advantage of all of the luxuries offered to him because he was mindful of the plight of his people? Should we talk about Sarai's shameful mistreatment of her servant Hagar, and how the Angel of the Lord intervened and saved the life of Ishmael, the ancestral father of the Islamic people? (Could this early mistreatment explain some of the enmity between the Jewish and Arabic peoples?!) Should we instead talk about how the Pharisees amplified their own human traditions, and presented them as of more importance than the actual commands of God? (I almost went with this one, because the church today still has this problem in a large measure.) All of the above would be excellent topics to consider; ultimately, however, I believe the big question we should discuss today is the same one the early church met about during the first churchwide council in Acts 15 - How much of the Old Testament are Gentiles like me and most of you bound to follow? Before we dive into our main question today, let me say this one MASSIVE caveat: My view on this question could be very wrong. I have been in ministry for well over 25 years. I have been a student of the Bible for a long time. I have wrestled with this particular question for over a decade, and it makes me tremble. I believe that the answer I'm going to give is the proper answer biblically, but there are many, many mighty men of God whom I respect and admire tremendously that do not agree with me. Do NOT take my word on this issue as authoritative. The majority of you listeners don't know me personally, and even if you do - this is a question that you should be wrestling with in the Scripture and in prayer. All that said - and I hope it wasn't virtue signalling, but rather a warning to do your own scriptural due diligence - I believe that Christians are NOT under the Old Testament/Old Covenant commands, but are rather under the New Testament/New Covenant commands. By this I mean that I believe that the council of the apostles in Acts 15 decided this very issue and concluded that all Gentile Christians (followers of Jesus not born into ethnic Israeli families) are under New Testament commands AND the following four commands: Do not consume food that you know was offered to idols before or during its preparation. Do not consume blood. Do not eat anything that was strangled to death Do not engage in sexual immorality as defined in the Bible. Items 1-3 all seem to be quite connected to separating Christians from the pagan practices of food preparation throughout the Roman empire. Commenting on those passages, Ben Witherington says: "Also relevant to our discussion is the evidence that the choking of the sacrifice, strangling it, and drinking or tasting of blood transpired in pagan temples. In regard to the former, we have evidence from the magical papyri of the attempt to choke the sacrifice and in essence transfer its life breath or spiritual vitality into the idol, and in regard to the latter R. M. Oglivie points to the practice, mentioned occasionally in the literature, of the priest tasting the blood of the sacrifice. The singular reference to blood at the end of the decree would be superfluous after the reference to abstaining from things strangled or choked if the meaning was to avoid meat with the blood still in it. It is more likely that each item in the decree should be taken separately and all be seen as referring to four different activities that were known or believed to transpire in pagan temples." Ben Witherington III, The Acts of the Apostles: A Socio-Rhetorical Commentary (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1998), 464. So - I believe these commands are still binding on Christians today. We must not knowingly eat food that was prepared according to pagan practices (though see Paul's discussions of this in Romans 14 and 1 Corinthians) and we must abstain from sexual immorality. Beyond that, we are no longer under the commands of the Old Testament, but the commands of the New Testament. Does that mean we are free from Ten Commandments? It does not, because 9 of the Ten Commandments are still commanded in the New Testament/Covenant. I need to stress here that I am not at all what is known as an antinomian. I do believe that Christians are still under God's (New Testament) commands, and we must follow them. I believe that the Old Testament is still the Word of God, and we must NOT seek to be unhitched from it - but New Testament Christians are no longer under law, but under the grace of the New Covenant. Thomas Schreiner captures this quite well in his Gospel Coalition article: "Saying that the old covenant has passed away doesn't mean the Old Testament is no longer (or somehow less) the Word of God. All of the Scriptures, both Old and New Testament, are the final authority as God's infallible and inerrant word. All of the Old Testament has a revelatory and pedagogical authority for believers in Jesus Christ. We must interpret the Old Testament in terms of God's progressive revelation in his covenants in order to discern how to apply it today. New Testament writers don't decide how to apply the Old Testament based on the moral, ceremonial, and civil divisions, where the moral law continues to function as a moral norm. Such categories are actually quite useful, and there is significant truth in such divisions, but the New Testament itself doesn't apply the Old Testament law to believers based on these categories. Doing so can introduce distortions when applying the Old Testament to our lives." https://www.thegospelcoalition.org/article/old-covenant-response-andy-stanley/ Here are some Scriptures to consider in asking the question: Are we under the Old Testament? Consider these Scriptures, and then go read them in their wider context! Romans 6:14-15  14 For sin will not rule over you, because you are not under law but under grace….15 What then? Should we sin because we are not under law but under grace? Absolutely not! Romans 7:6 6 But now we have been released from the law, since we have died to what held us, so that we may serve in the new way of the Spirit and not in the old letter of the law. Ephesians 2:15 15 He made of no effect the law consisting of commands and expressed in regulations Galatians 3: 24 The law, then, was our guardian until Christ, so that we could be justified by faith. 25 But since that faith has come, we are no longer under a guardian, 26 for you are all sons of God through faith in Christ Jesus. Galatians 5: 5 Christ has liberated us to be free. Stand firm then and don't submit again to a yoke of slavery. 2 Take note! I, Paul, tell you that if you get yourselves circumcised, Christ will not benefit you at all. 3 Again I testify to every man who gets himself circumcised that he is obligated to keep the entire law. 4 You who are trying to be justified by the law are alienated from Christ; you have fallen from grace...vs 18  18 But if you are led by the Spirit, you are not under the law. And finally, and perhaps MOST importantly: Hebrews 7 11 If then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to appear, said to be in the order of Melchizedek and not in the order of Aaron? 12 For when there is a change of the priesthood, there must be a change of law as well….18 So the previous command is annulled because it was weak and unprofitable 19 (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. We will discuss some other more specific issues - like the Sabbath - at a later date.

Psalm Reading: Psalm 9:13–20 - New Testament Reading: Matthew 12:1–21 - Old Testament Reading: Genesis 31:1–55 - Justice and mercy do not normally go together; we tend to see them as alternatives. We expect either justice or mercy, but not both at the same time. Yet God is both a God who judges with justice, and also a God of mercy. How can he combine these two apparently contradictory characteristics? The answer is that the sacrifice of Jesus has made it possible for God to combine both justice and mercy.

Psalm Reading: Psalm 9:7-12 - New Testament Reading: Matthew 11:16-30 - Old Testament Reading: Genesis 29:1-30:43 - If God is sovereign and ultimately in control, does that mean that you are absolved of responsibility for your actions? Does it mean that you do not have ‘free will’? The Bible teaches both – the ultimate sovereignty of God at the same time as human responsibility and free will.

Proverbs Reading: Proverbs 1:20-33 - New Testament Reading: Matthew 10:1-31 - Old Testament Reading: Genesis 25:1-26:35 - It is no coincidence that as the fear of God has decreased in our society, all the other fears have increased. We need to return to a right relationship with God. The expression ‘do not be afraid’ is one of the most frequent commands in the Bible. Four of the occurrences are in our passages for today.

Psalm Reading: Psalm 8:1-9 - New Testament Reading: Matthew 9:14-38 - Old Testament Reading: Genesis 24:1-67 - How to Be a Huge Success is a little book of quotations and tips from a variety of well-known ‘successful’ people. The back cover asks, ‘Are you on a collision course with fame, fortune or greatness?’ This is so often how ‘success’ is perceived in our society. Perhaps because of some of its negative connotations, sometimes in the church we are a little wary of the word ‘success’. However, ‘success’ is not a dirty word in the Bible. It occurs at least five times in our Old Testament passage for today (Genesis 24:12,21,40,42,56) – each time in a very positive light. Success is a blessing from the Lord (vv.31,50). Success is a good thing. However, the ministry of Jesus and the message of the Bible redefine success.

Psalm Reading: Psalm 7:1-9 - New Testament Reading: 7:24-8:22 - Old Testament Reading: Genesis 19:1-20:18 - I love the rhetorical question that arises from Abraham’s conversation with God in Genesis 18: ‘Will not the Judge of all the earth do right?’ (Genesis 18:25). One thing that you can be sure about is that on the last day, when all is revealed, you will see God’s perfect judgment – and everyone will say, ‘That is absolutely right.’ Each of today’s passages tells us something about the fact that, in the end, God will put things right.

Proverbs Reading: Proverbs 1:8-19 - New Testament Reading: Matthew 6:25-7:23 - Old Testament Reading - Genesis 17:1-18:33 - Are you facing a seemingly impossible situation in your life? Is there an apparently irretrievable breakdown in a relationship? A serious health issue? Is there a habit or an addiction that you are finding hard to break? In today’s passages we are reminded that, whatever challenges we may face, nothing is too hard for the Lord.

Psalm Reading: Psalm 4:1–8 - New Testament Reading: Matthew 4:23–5:20 - Old Testament Reading: Genesis 9:18–11:9 - We all seek happiness. We are all searching for love. We are all desperate for peace. But so often, we look in the wrong places. St Augustine prayed, ‘Lord... you have made us for yourself and our hearts are restless until they find their rest in you.’ God is the source of all good things.

Psalm Reading: Proverbs 1:1–7 - New Testament Reading: Matthew 4:1–22 - Old Testament Reading: Genesis 7:1–9:17 - When we are in the battle it is hard to believe that it will ever come to an end. When we are in a period of blessing, we sometimes expect it will go on forever. But life is not like that. There are battles and blessings.

Psalm Reading: Psalm 1:1-6 - New Testament Reading: Matthew 1:1-25 - Old Testament Reading: Genesis 1:1-2:17 - The first three words in the Bible are, ‘In the beginning…’ (Genesis 1:1). Each of the passages for today tells us something about new beginnings and suggests some possible New Year’s resolutions.

View the Bulletin for Sunday October 20, 2019Service times: 8:00 a.m. and 10:30 a.m.Bible Study and Sunday school: 9:15 a.m.Old Testament Reading -Genesis 32:22–30The same night [Jacob] arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok. He took them and sent them across the stream, and everything else that he had. And Jacob was left alone. And a man wrestled with him until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob’s hip was put out of joint as he wrestled with him. Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” And he said to him, “What is your name?” And he said, “Jacob.” Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.”Epistle - 2 Timothy 3:14—4:5As for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.The Holy Gospel according to St. Luke, the eighteenth chapter.[Jesus] told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

View the Bulletin for Sunday August 11, 2019Service Times: 8:00 a.m. and 10:30 a.m.Bible Study: 9:15 a.m.Old Testament Reading- Genesis 15:1-6After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son shall be your heir.” And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the LORD, and he counted it to him as righteousness.Epistle – Hebrews 11:1-16Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he was looking forward to the city that has foundations, whose designer and builder is God. By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.The Holy Gospel according to St. Luke, the twelfth chapter.And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And which of you by being anxious can add a single hour to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest? Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! And do not seek what you are to eat and what you are to drink, nor be worried. For all the nations of the world seek after these things, and your Father knows that you need them. Instead, seek his kingdom, and these things will be added to you.“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also.

View the Bulletin for Sunday July 21, 2019Service Times: 8:00 a.m. and 10:30 a.m.Bible Study: 9:15 a.m.Thanks go out to Guest Pastor Rev. Amadeus Gandy for filling in while Pastor Grimenstein is at the 67th LCMS synodical Convention in Tampa, Fla.Old Testament Reading – Genesis 18:1-10aThe LORD appeared to [Abraham] by the oaks of Mamre, as he sat at the door of his tent in the heat of the day.He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth and said, “O Lord, if I have found favor in your sight, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree, while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs of fine flour! Knead it, and make cakes.” And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly. Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him.Epistle- Colossians 1:21-29You, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church, of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, the mystery hidden for ages and generations but now revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me.The Holy Gospel according to St. Luke, the tenth chapterNow as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”

Old Testament Reading – Genesis 11:1-9Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” And the LORD came down to see the city and the tower, which the children of man had built. And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” So the LORD dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.Second Reading – Acts 2:1-21When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.”But Peter, standing with the eleven, lifted up his voice and addressed them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these men are not drunk, as you suppose, since it is only the third hour of the day. But this is what was uttered through the prophet Joel:“‘And in the last days it shall be, God declares,that I will pour out my Spirit on all flesh,and your sons and your daughters shall prophesy,and your young men shall see visions,and your old men shall dream dreams;even on my male servants and female servantsin those days I will pour out my Spirit, and they shall prophesy.And I will show wonders in the heavens aboveand signs on the earth below,blood, and fire, and vapor of smoke;the sun shall be turned to darknessand the moon to blood,before the day of the Lord comes, the great and magnificent day.And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’”The Holy Gospel according to St. John, the fourteenth chapter.Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.“These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. And now I have told you before it takes place, so that when it does take place you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.

How does this incredible passage in Ephesians about our salvation relate to Genesis 3? What can we thank God for having seen these two passages next to each other?

How does this incredible passage in Ephesians about our salvation relate to Genesis 3? What can we thank God for having seen these two passages next to each other?

King of Glory Lutheran Church is committed to Connecting to God and His People, Growing in Faith and Love and Living through Service and Sharing, that ALL may know the love of Jesus. This Sunday Pastor Bill Harmon’s message helped us remember how blessed we are to have an all-accessible God who love us with such a deep love that we cannot find elsewhere and feel unworthy to accept a love so wonderful that we cannot come close to expressing ourselves. Old Testament Reading: Genesis 32:22-30 Epistle Reading: Hebrews 9:11-15 Gospel Reading: Luke 18:1-8 Join us, our worship services are at 8 a.m., 9:30 a.m., and 11 a.m. or you may join us online as we stream these studies live on our website on channel one of www.kogva.org and also on Facebook https://www.facebook.com/KINGOFGLORYLUTHERAN.

Old Testament Reading: Genesis 27: 1-35, Gospel Reading: Matthew 28: 16-20

Old Testament Reading: Genesis 17:1-9 Gospel Reading: Matthew 28:16-20

Old Testament Reading: Genesis 2:15-17; 3:1-7 Gospel Reading: Matthew 4:1-11

Old Testament Reading: Genesis 18:1-15 and 21:7

Old Testament Reading: Genesis 1:1-2:4a