Podcasts about Pontus

Our Election in Christ (4) (audio) David Eells, 1/28/26 We've covered our election in Christ previously pretty well. Today, I'm going to cover more about being predestined in Christ and its connection to Election. (Eph.1:4) Even as he chose (The Greek word here again is eklectos, “elect.”) us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained (or “predestined”) us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. Those who are elect are predestined to come into the adoption of sons, which is the same thing we just read. (Rom.8:16) The Spirit himself beareth witness with our spirit, that we are children of God: (17) and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified with [him]. Notice that those who suffer the death of their self-life, will manifest their election. What does Paul mean when he says, “Having foreordained us unto adoption as sons”? The answer is found a few verses further down. (Rom.8:23) And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for [our] adoption, [to wit,] the redemption of our body. Those who receive the first-fruits of the Spirit are on their way to the adoption of sons, which is when you receive your redeemed body. Notice that a child must receive the Holy Spirit to manifest sonship.  (25) But if we hope for that which we see not, [then] do we with patience wait for it. The manifestation of our sonship begins when we receive our born-again spirit and then are obedient to receive the Holy Spirit, which enables us to “walk as He walked”. Peter said that your soul is born again through your obedience to the truth. (1Pe.1:22) Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: (23) having been begotten again (or “born again”), not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. The soul is where we manifest the fruit of Christ 30-, 60- and 100-fold. Those who have a born-again soul will be given a redeemed body. A born-again soul is the “fruit” that the Bible talks about. It's the fruit of Christ in you. It's the nature of Christ. Your soul is your mind, will and emotions; in other words, it is your nature and your character. While we are still in this body, we can manifest our sonship in spirit and in soul. Full adoption comes when we receive our redeemed body. The elect were chosen in Christ before the foundation of the world (Ephesians 1:4; Revelation 13:8; 17:8) and they will manifest Christ 30-, 60- and 100-fold, according to what Jesus said (Matthew 13:23; Mark 4:20). They will manifest Christ-likeness. I want to talk about what it is to be “foreknown” and who it is whom Christ knows, because there are Christians, using the term loosely, whom Christ doesn't know, and there are Christians whom He does know. You say, “David, that sounds crazy!” No, from out of all the called among the Christians, there are those whom Christ knows and those whom He doesn't know. I'm going to prove this to you. (2Ti.2:19) Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his (From the foundation of the world, they've been His because from the foundation of the world He has foreknown them.): and, Let every one that nameth the name of the Lord depart from unrighteousness. This is what proves who are God's people. The people who depart from willful sin are the ones who are His. If you depart from unrighteousness, you will be manifestly His. (20) Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. (21) If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified.... Who is sanctified? The elect, who are the ones whom God foreknew, will be sanctified. We read this earlier in Peter. (1Pe.1:1) Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, (2) according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. The Lord knows right now those who are His. (2Ti.2:21) If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work. (22) But flee youthful lusts and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart. The Lord knows right now those who are sanctified. Is every Christian His? Well, does God know every Christian? We've seen that those whom He foreknew, He's going to know at the end, but does He know every Christian among the called now? What is it that makes God know you? (1Co.8:3) But if any man loveth God, the same is known by him. God knows those who love Him. Notice, (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. That's not everybody. (29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. The ones whom God foreknew are the ones who love Him. What distinguishes between the Christian who loves God and the Christian who doesn't love God? Jesus said, (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. These people are Christians because they have a born-again spirit. All of the called have a born-again spirit, but not all of the called will bear fruit. The called who will bear fruit and be manifested as the elect are the ones who love God. They are going to obey God. They are going to give up their life to have His. They are going to pay the price and the Lord says He knows them. (Jer.1:5) Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations. God knew us by faith before He even formed us in the womb. Amen! Another example, which is one that's constantly misused by the “once saved, always saved” crowd, is this verse: (Joh.10:27) My sheep hear my voice, and I know them, and they follow me (That's not everybody out there who ever professed the name of Christ. It's only those who professed the name of Christ and departed from unrighteousness.): (28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. That's true; they will never perish. They will receive eternal life. Nobody will ever pluck them out of the Father's hand because they love God and so they will obey God. I didn't say they all overcome immediately, but they do obey God and they overcome. Notice, Jesus says, “I know them.” Doesn't He know everybody? Of course, God knows everybody in this world. God knows their names, and He knows everything about them, but that's not the kind of “know” He's talking about here. This word “know” is the Greek ginosko and it means the kind of personal relationship Adam had with Eve, in that Adam sowed his seed in her and she brought forth fruit. That's the kind of “know” that the Scriptures are talking about. Let me further prove to you that not every Christian, as we use the term loosely, is known by God or has ever been known by God. Jesus said, (Joh.15:2) Every branch in me that beareth not fruit, he taketh it away (This is speaking of the Father taking it away.): and every [branch] that beareth fruit, he cleanseth it, that it may bear more fruit. And now look at this verse: (Mat.7:19) Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Jesus said, “Every branch in me,” so He's talking about people who are Christians, although we use the term “Christian” very loosely nowadays. (20) Therefore by their fruits ye shall know them. (21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven (These people are calling Him “Lord.” Who else but Christians would have the nerve to do that?); but he that doeth the will of my Father who is in heaven. (22) Many will say (What “many” is this? This is the “many” who are calling Him “Lord, Lord.”) to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? These are Christians who are doing the “many mighty works,” unless you believe that today Satan casts out Satan, but Jesus tells us Satan doesn't cast out Satan: (Mat.12:25) And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: (26) and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? So these people were casting out Satan and they were doing mighty works by the power of the Holy Spirit, yet in their own lives, they were not being obedient to the will of the Father. (Mat.7:23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. What does He mean by “I never knew you”? He means, “I didn't know you from the beginning. I never knew you from before the foundation of the world and you were not written in the Book.” Yes, they were Christians, but they were not found written in the Book at the end because they were not foreknown. They were physically written in the Book when they were born again, but they were erased out of the Book before the end. In the beginning, the ones whom God foreknew were written in the Book by His faith. They are going to overcome. They are going to bear fruit, and they are still going to be there at the end. Others are going to be written in who will not overcome. They will not bear fruit and they will be erased, so even though they were called, they will not be chosen. (Rev 3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels. (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: (25) and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. (26) And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: (27) and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. Notice, Jesus is only talking about two groups of Christians here. He's talking about those who “heareth these words of mine, and doeth them,” and He's talking about those who “heareth these words of mine, and doeth them not.” These can only loosely be Christians. He's not talking about the lost world. Jesus is talking about Christians who, in their own life, are not being obedient to God. They are not loving God, which is not being obedient, therefore He says, “I never knew you.” His seed was not in them. Let me show you more proof of this in the parable of the 10 virgins: (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. (2) And five of them were foolish, and five were wise. Obviously, they had to be Christians or they would not have started out with the “oil” of the Holy Spirit in their lamps. (Pro.20:27) The spirit of man is the lamp of the Lord, Searching all his innermost parts. The oil the virgins had in their lamps symbolized the Holy Spirit, which gave them light. (Mat.25:3) For the foolish, when they took their lamps, took no oil with them: (4) but the wise took oil in their vessels with their lamps. (Obviously some are filled with the Spirit) (5) Now while the bridegroom tarried, they all slumbered and slept. (6) But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. (7) Then all those virgins arose, and trimmed their lamps. (8) And the foolish said unto the wise, Give us of your oil; for our lamps are going out. (9) But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. (10) And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. The five foolish virgins should have been “buying” the oil of the Holy Spirit all along. How do you “buy” the oil of the Holy Spirit? You “buy” it when you give up your life to gain your higher life (Matthew 10:38-39; 16:25; Mark 8:35; Luke 9:24; John 12:25). You do have to buy it. You can be filled with you or you can be filled with Him. We do have to give something for His life. Jesus said we have to give up our life, and they were not doing this. (Mat.25:11) Afterward came also the other virgins, saying, Lord, Lord, open to us. (12) But he answered and said, Verily I say unto you, I know you not. (13) Watch therefore, for ye know not the day nor the hour. The 10 virgins were all Christians, but the five foolish virgins were not filled with the Spirit of God and they were not being disciples of Christ in their own lives. Jesus said to them, “I know you not.” This is the second witness. Can you have been born again? Yes, you can be born again in spirit. Some people like to think that they are just a shoo-in for the Kingdom because they are born again in spirit and even have the Holy Spirit. However, remember what the Bible says about the children of God: (Rom.8:17) … If so be that we suffer with [him,] that we may be also glorified with [him]. Only the ones who suffer with Him will be the glorified sons of God. We have to suffer the crucifixion of the old life; that's why we were put here. These are the ones who are going to be glorified. (29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren: (30) and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. These are the ones who were foreknown to be conformed to the image of His Son and be glorified. Jesus said in (Luk.13:24) Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. The five foolish virgins wanted to go through the door, too, but found that it was shut to them. (25) When once the master of the house is risen up, and hath shut to the door (indicating we have a limited time to bear fruit), and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; (26) then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; (27) and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. Again, He's talking to disobedient Christians here. The people in this verse are just like the foolish virgins who didn't bear any fruit to be able to enter through the door. Jesus will say of them, “I know you not whence ye are.” The Amplified Bible says, “I know not of what family, or of what parentage, you are from.” You see, it's only by bearing fruit that we can prove God is our Father. Maturity is coming to know God the way He knows us. (1Co.13:9) For we know in part, and we prophesy in part; (10) but when that which is perfect is come, that which is in part shall be done away. (11) When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. Paul is talking about maturity, about growing up and bearing fruit in God, and he's using a little parable here to show us how to do that. (12) For now we see in a mirror, darkly (Some versions have “dimly,” or “indistinctly,” or “obscurely.”); but then face to face (The more you grow in God, the more you truly know Him clearly.): now I know in part; but then shall I know fully even as also I was fully known. God fully knew the elect; He fully knew those who would come to maturity. God is speaking about one specific group of people here: He's speaking about those who come to see Him face-to-face. Paul says that these people will come to fully know God in the same way God knew them. (13) But now abideth faith, hope, love, these three; and the greatest of these is love. God knows those who love Him. We are coming to know Him because He first knew us. Those who love God will seek the truth; they will humble themselves to the truth, and they will be obedient by His grace through their faith. An example can be found in the life of Moses: (Exo.33:12) And Moses said unto the Lord, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name (What is this talking about? Of course, God knows everyone's name.), and thou hast also found favor (The Hebrew word there is chen and it means “grace.”) in my sight. (13) Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people. (14) And he said, My presence shall go [with thee], and I will give thee rest. Moses is saying, “You know me by name, and You say that I have Your grace, so now let me know You.” That's the same situation with God and His elect. He has always known them by name since the foundation of the world and they have His grace. Now they are coming to know the one who has always known them. They are coming to know Him fully, even as they also were fully known. (Exo.33:17) And the Lord said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name. There it is again. Knowing us by name means knowing us by His nature and character in us. (18) And he said, Show me, I pray thee, thy glory. We've seen that the ones who were foreknown before the foundation of the world are those who will be glorified (Romans 8:29,30). (19) And he said, I will make all my goodness pass before thee, and will proclaim the name of the Lord before thee (God knew Moses by name and now Moses is going to know God by name. The Hebrew word for “name” is shem and it means “nature and character.”); and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. God is talking about predestination and election here and we recognize this from Romans, where God talks about Jacob and Esau: (Rom.9:10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac-- (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Before they had done anything, Jacob belonged to God; Jacob was God's before he was born. That makes it obvious that “God so loved the world” means He's only loving worldly Jacob, or Israel, because these are the people who have been given the gift of faith to come to Him and believe on Him. So God had mercy on Jacob, but He gave justice to Esau. (Psa.33:12) Blessed is the nation whose God is the Lord, The people whom he hath chosen for his own inheritance. (13) The Lord looketh from heaven; He beholdeth all the sons of men; (14) From the place of his habitation he looketh forth Upon all the inhabitants of the earth, (15) He that fashioneth the hearts of them all, That considereth all their works. It's God who fashions the hearts of all people. (Ecc.3:11) He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end. Man cannot find the way of God unless He draws them. Yes, everything is beautiful in its time. Everything that God has made has a good purpose and that includes the evil. Isa 45:7 I form the light, and create darkness; I make peace, and create evil. I am Jehovah, that doeth all these things. The evil gives man a choice and also a crucifier of his flesh. Now, let me ask you a question here. If God predestined some to life from the beginning of creation, what is He doing with everybody else? Remember we read, (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? Of course, God does this, but why? (22) What if God, willing to show his wrath, and to make his power known, endured with much longsuffering (God has done this. In order to show His power, He has endured suffering from.) vessels of wrath fitted unto destruction (Or, in other words, “made to be destroyed,” and here's the reason.): (23) that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory. I don't know about you, but when I look out at the lost multitudes in the world, it makes me appreciate grace and mercy given to the few. How can you know grace and mercy, except you look out over the world and see all of the people who don't have grace and mercy? That should make you feel blessed: “There but for the grace of God, go I.” The multitudes, the masses who are going down the broad road (Matthew 7:13), should make you appreciate the grace and the mercy of God, who said, (Rom.9:15) … I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. Well, God had mercy upon us and we can appreciate His compassion when we look at the lost multitudes. God actually does do this. (1Pe.2:8) … A stone of stumbling (This is speaking of Christ.), and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. The Scripture says these people were “appointed,” or “designated,” or “preordained,” to stumble at the Word and be disobedient. (9) But ye are an elect race, a royal priesthood, a holy nation, a people for [God's] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvelous light. You were chosen to be obedient to the Word. You were chosen not to stumble at the Rock of Christ. (2Pe.2:12) But these, as creatures without reason, born mere animals to be taken and destroyed (They were born animals to be destroyed.), railing in matters whereof they are ignorant, shall in their destroying surely be destroyed. These are vessels who have been raised up to put us on our cross and also to show us God's mercy and grace. You ask, “How so, David?” When you go out there and tell them about Christ and they totally can't and wont understand, they show that what God has done for us is mercy and grace. God gave you a revelation and opened your understanding. Why would God do this for you and not for them? He did it for you only because of predestination and election. There are some objections to election and predestination even though it is clearly in the Word. The one I hear the most from people is that God loves the world but we see that it is a people in the world who believe. (Joh.3:16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. Of course, when people read this verse, they think it means that God loves the whole world. As we've seen from the Scriptures, the Bible doesn't teach that God loves the whole world and even in this verse it doesn't say that because there is a condition given for God's love. That is, “whosoever believeth on him” and that limits God's love to a very few. The majority are not going to believe on the Son, since the only way to have any hope of believing on the Son is to receive the gift of faith from God. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. You see, faith is a gift from God; believing on the Son is a gift from God. The people in the world who do believe on the Son are the ones to whom God has given the gift to be drawn to the Son and have eternal life. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. God did not choose the world; He chose us out of the world. In effect, that means God chose not to choose the rest of the world. And so when we read verses like John 3:16, we have the level of revelation that God permits because of our lack of understanding. I feel as if the Lord showed me that when we are carnal, it's easier for us to understand this as if God does love the whole world, and therefore not attribute foolishness to God. But as we grow in knowledge, the more we see the plan and wisdom of God, and the more we fear God. Jesus didn't claim everybody in the world and here's another good example of that: (Joh.10:16) And other sheep I have, which are not of this fold: them also I must bring (So they haven't come to Him yet.), and they shall hear (They haven't even heard of Him yet.) my voice: and they shall become one flock, one shepherd. He's talking about a multitude of people that includes us. We are included in this group. So at the time Jesus made this statement, some people didn't know Him, they hadn't heard of Him, and they hadn't even been born yet, but they have been His. God chose us in Christ before the foundation of the world; therefore, our election has nothing to do with time. (Eph.1:4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained (or predestined) us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. We have belonged to Christ since the time God set His plan into action at the beginning. We were chosen in Him as our Savior at the very beginning. “Other sheep I have, which are not of this fold” and they are going to become one flock with one Shepherd. So when He says, “having loved his own,” He's only talking about those who come from God, those who belong to God. He's only talking about the wheat and the sheep. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. God did not choose the world; He chose us out of the world. In effect, that means God chose not to choose the rest of the world. The Bible says God hates all workers of iniquity: (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. Jesus told us, (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. So, again, we see the love of the Father is shown only to those who love Jesus. Another verse, where the wisdom of God is speaking, says the same thing: (Pro.8:17) I love them that love me; And those that seek me diligently shall find me. The Bible says three times in the New Testament that Jesus is the wisdom of God (Luke 11:49; 1 Corinthians 1:24,30). There is a condition to the manifestation of God's love. I say “manifestation” because God loved us before we were. God loved Jacob before he was born. God loved him even before he had done anything because it's not by works, it's by election. (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. God wanted to show us His love in that, while we were yet sinners, Christ died for us. God, who sees the end from the beginning (Isaiah 41:4), loved us for what He knew He was going to create in us from before the foundation of the world (Romans 8:28-30). God loved the end creation that He saw by faith. His love is manifested for those who walk according to His commandments because they love Christ “God commended His own love toward us....” Who is He talking to here? (Rom.1:7) To all that are in Rome (You might think that he's addressing everybody in Rome, but he goes on to qualify this.), beloved of God, called [to be] saints.... That's very, very conditional. He's talking to those who are beloved of God and called “saints.” (Rom.1:7) To all that are in Rome, beloved of God, called [to be] saints: Grace to you (The only people who receive grace are the people who are beloved of God, called “saints.”) and peace from God our Father and the Lord Jesus Christ. God didn't give grace to anyone else. The Lord promised salvation to those who were in Christ from the foundation of the world because Christ died for us. People always say, “Well, Christ died for the world.” No, the Bible says that Christ died “for whosoever will” (Mark 8:34; Revelation 22:17). God is the one who works in us to will and to do of His good pleasure (Ephesians 1:5,11; Philippians 2:13), and “whosoever will” is only those who have the gift from Father of being drawn to Christ. (Joh.6:44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. They're the ones who have the will. So, it is to “whosoever will” but, specifically, Christ died for us and for everyone in the world who is the called of God. They're the ones who are invited to partake of Christ. (Joh.14:22) Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? Why would He want to manifest Himself to these and not to the world? It's because He's very particular; He's revealing Himself only to God's chosen. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. And in the next chapter it says in (15:10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. So the manifestation of God's love is for those who are obedient and who walk in Christ. And the manifestation of God's love by faith is for those who have not yet come to Christ, but will come to Him because Jesus said, (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. God loves them, not for what they are now, but for what they will be when they do come to Christ and walk in obedience to Him. Now I want you to look at this next verse again because people like to claim it for just anybody who says they're a Christian. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. But people don't go on to consider the next verse. (29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. The promise is to work “all things together for good,” and is made to those who love God and we know who loves God because Jesus told us those who keep His commandments are those who love Him. Those who walk by faith are empowered to obey. I'm not saying that they don't ever fail; I'm saying they are able to walk into obedience, getting closer and closer to God, because they walk by faith. We know that power comes from God because of faith (Romans 1:16; 1 Corinthians 1:24; 1 Peter 1:5). So Romans 8:28 is talking about those “whom he foreknew.” They are the ones He predestined to come into the image of His Son, 30-, 60- and 100-fold. Everything is going to work together for their good; even chastening and the curse work together for the good of those who are called of God to come into the image of His Son. In the prophecy given to Joseph, the husband of Mary, it said, (Mat.1:21) And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins. The only ones who are saved from their sins are the ones who are already His people. Only sinners can be saved. They are His people by election, not by manifestation.

This light of the Church is one of only three holy Fathers whom the Church has honored with the name "the Theologian" (the others are St John the Evangelist and Theologian, and St Symeon the New Theologian).   He was born in 329 in Arianzus in Cappadocia to a pious and holy family: his father Gregory, mother Nonna, brother Caesarius and sister Gorgonia are all counted among the Saints of the Church. His father later became Bishop of Nazianzus. He studied in Palestine, then in Alexandria, then in Athens. On the way to Athens, his ship was almost sunk in a violent storm; Gregory, who had not yet been baptized, prayed to the Lord to preserve him, and promised that henceforth he would dedicate his entire life to God. Immediately the storm ceased.   In Athens, Gregory's fellow students included St Basil the Great and the future Emperor Julian the Apostate. The friendship between Gregory and Basil blossomed into a true spiritual friendship; they were loving brothers in Christ for the rest of their lives. After completing their studies, Sts Gregory and Basil lived together as monks in hermitage at Pontus. Much against St Gregory's will, his father ordained him a priest, and St Basil consecrated him Bishop of Sasima (in the Archdiocese of Caesarea, over which St Basil was Archbishop).   In 381 the Second Ecumenical Council condemned Macedonius, Archbishop of Constantinople, and appointed St Gregory in his place. When he arrived in the City, he found that the Arians controlled all the churches, and he was forced to "rule" from a small house chapel. From there he preached his five great sermons on the Trinity, the Triadika; these were so powerfully influential that when he left Constantinople two years later, every church in the City had been restored to the Orthodox.   St Gregory was always a theologian and a contemplative, not an administrator, and the duties of Archbishop were agonizing to him. In 382 he received permission from a council of his fellow-bishops and the Emperor to retire from the see of Constantinople. He returned to Nazianzus (for which reason he is sometimes called St Gregory of Nazianzus). There he reposed in peace in 391 at the age of sixty-two.   His writings show a theological depth and a sublimity of expression perhaps unsurpassed in the Church. His teaching on the Holy Trinity is a great bastion of Orthodox Faith; in almost every one of his published homilies he preaches the Trinity undivided and of one essence.

In Episode 48 of Chain Reactions, we sit down with Pontus, GTM Lead at Corbits and longtime Solana ecosystem builder, to break down what x402 actually is, why it matters, and how agents are about to reshape commerce as we know it.Pontus has been deep in Web3 since 2016, helped build one of the original NFT marketplaces on Solana (Holoplex), spent time with the Bonk ecosystem team, and is now building open source infrastructure for agentic payments.In this episode, we get into:The history of HTTP 402 and why crypto finally makes it viableHow Corbits and the FairMeter framework are positioning for a multi-chain, multi-standard futureWhy agents need wallets, not bank accounts, and what that unlocksThe real state of x402 adoption (spoiler: half of it is wash trading)How to think about marketing to agents, not just humansWhy expertise becomes more valuable when data access is universalWhether you're a founder exploring agentic infrastructure or a marketer trying to understand where attention is headed, this one is packed with signal.Timestamps00:00 - Intro and New Year vibes02:00 - Pontus's Web3 origin story: from university crypto club to Solana NFTs05:00 - Building Holoplex and the pivot to enterprise digital asset infrastructure07:00 - Time at Bonk and the pivot to agents09:00 - What is Corbits and the FairMeter framework?12:00 - The HTTP 402 history lesson: why payments were baked into the internet from day one15:00 - What X402 actually is and how it works18:00 - Current adoption numbers: what's real vs. wash trading21:00 - Why crypto solves three critical problems for agents: microtransactions, wallets, and instant finality25:00 - Will Claude, ChatGPT, and Grok integrate X402?28:00 - Why betting on one standard is risky32:00 - Developer GTM: how Corbits is approaching adoption36:00 - Marketing to agents, not just humans40:00 - The one-click API deploy tool and what's coming next45:00 - Why expertise becomes more valuable when data is commoditized50:00 - Subscriptions, credits, and new payment schemas for agents55:00 - Rapid Fire: underrated tactics, overrated trends, and leaving group chatsShow Notes & Mentions

Wednesday of the First Week in Ordinary Time Saint of the Day: Grandmother of Sts. Basil and Gregory of Nyssa; she was trained in the faith by St. Gregory Thaumaturgis; during the persecution instituted by Emperor Diocletian, Macrina and her husband had to flee Neocaesarea, in Pontus; they lived on the shores of the Black Sea, and Macrina died in about 340 A.D. Office of Readings and Morning Prayer for 1/14/26 Gospel: Mark 1:29-39

1 Peter 1:11:1 Peter, an apostle of Jesus Christ,To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia...John 1:35-421:35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. 40 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).Luke 5:1-115:1 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” 11 And when they had brought their boats to land, they left everything and followed him.

durée : 00:16:11 - L'invité du 13/14 - Casse-Noisette, le plus célèbre des ballets de Noël, chorégraphiée par Benjamin Millepied, se jouera bientôt à la Seine Musicale, avec l'artiste Paul Cox à la confection des décors et des costumes, on en parle avec lui et Pontus Lidberg, le directeur du Ballet de l'Opéra Nice Côte d'Azur. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Solemnity of MARY, THE HOLY MOTHER OF GOD 1 January 2026 (Liturgical colour - White and Gold) First Reading: Numbers 6:22-27 Psalm: Ps 66:2-3. 5. 6. 8. "May God bless us in his mercy." Second Reading: Galatians 4:4-7 Gospel Acclamation: Hebrews 1:1-2. Alleluia, alleluia! In the past God spoke to our ancestors through the prophets; now he speaks to us through his Son. Alleluia. Gospel: Luke 2:16-21 Image Credit: Virgin Mary with the Child Jesus. Mary Star of the Sea. https://creator.nightcafe.studio/my-creations - Paul-Evangelion ++ As that wonderful Hymn says so beautifully - "Lord, let there be peace on earth, and let it begin with me" Have a blessed and grace-filled year, and we also pray now and throughout this year, ……….. Mary, Mother of God, pray for us. +++ References: Fr Paul W. Kelly Mark Link SJ. – Vision – Praying Scripture in a Contemporary Way. ++++++++ Archive of homilies and reflections: http://homilycatholic.blogspot.com.au To contact Fr. Paul, please email: paulwkelly68@gmail.com Further information relating to the audio productions linked to this Blog: "Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the Liturgy. (ICEL) Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA) "The Psalms" ©1963, 2009, The Grail - Collins Publishers. Prayers of the Faithful - " Together we pray" by Robert Borg. E.J. Dwyer, Publishers (1993). (Sydney, Australia). Sung "Mass In Honour of St. Ralph Sherwin" - By Jeffrey M. Ostrowski. The Gloria. Copyright © 2011 ccwatershed.org. Christmas Hymn - "Word Made Flesh" by Paul W. Kelly. Based upon: John's Gospel 1:14, 1 John 4:9, & Isaiah 9:2, 6, 7. (Written on 8/5/20; 10/9/20). Arranged and sung by Stefan Kelk, with adjusted lyrics. 2020. https://www.airgigs.com/user/stefankelk Marian Hymn - "Salve Regina Mater Misericordiae." (Traditional 11th Century). Melody: Mainz (1712), Hymn #783 - Brébeuf Hymnal. From https://www.ccwatershed.org/hymn/ Marian Hymn – "Quem Terra, Pontus, Aethera." ("Whom Earth and Sea and Sky Proclaim"). Traditional 6th Century Hymn. Melody: Bartholomäus Gesius (d.1613). #376 - Brébeuf Hymnal. From https://www.ccwatershed.org/hymn/ [ Production - KER - 2026] May God bless and keep you.

Traditionsenlig uppesittarkväll med Rally Live direkt från Borås. Det bjuds på intervjuer, återblickar, spännande avslöjanden och dåliga rim. Kvällens studiotomtar är Sebastian Bourghardt, Per Johansson och Erik Telehagen.

Pontus önskar er en riktigt god jul. Det här är en julhälsning till alla lyssnare. Ett stort tack till er som följt podcasten genom åren. Till dig som är ny, vad roligt att just du har hittat hit.  #aldrigensam Besök Pontus sociala medier: Pontus Josefsson | Podcaster | Lifecoach (@josefssonp) • Foton och videor på Instagram Pontus Josefsson Massage & Coachning, Luleå - Bokadirekt

Elegantiéren på midten som dominerte med teknikk, overblikk og pasninsgsfot. Hosted on Acast. See acast.com/privacy for more information.

Pontus Rendahl is a neoclassically trained economist who spent a decade at the University of Cambridge, which has a long tradition of hosting heterodox economics. He made good-faith efforts to interact with these outsiders but reports that the attempt bore little fruit.Mentioned in the Episode and Other Links of Interest:The YouTube version of this interview.The link for this episode's sponsor, Monetary Metals.Pontus Rendahl's twitter thread on his outreach efforts.Help support the Bob Murphy Show.

Про Чорне море, його роль в історії та цивілізаційне значення Причорномор'я

In the latest episode of the SBC Leaders Podcast host Sue Schneider sits down with Pontus Lindwall, CEO of Betsson Malta, to explore his fascinating journey from a technology enthusiast in Stockholm to a pivotal figure in the iGaming industry. Pontus shares insights into the early days of internet gaming, the challenges of navigating unregulated markets, and the evolution of his company, Net Entertainment.Join us as we delve into the dynamic world of gaming, innovation, and regulation, and discover how Pontus's vision helped shape the industry we know today.Host: Sue SchneiderGuest: Pontus LindwallProducer: James RossEditor: Nikola Sadowska

Vi rundar av året med en sedvanlig tillbakablick på den gångna terminen och plockar russinen ur kakan. Pontus tycker det var befriande att höra Gillberg prata om autism och hur mycket av det stereotypa tonas ner. Tomas flaggar för att omsorgströtthet kan drabba oss alla men vi har inte alltid förmåga att se vilka eventuella konsekvenser det kan få. Vi pratar också kort om: Christopher Gillberg, ESSENCE, diagnoser, Bo Hejlskov, Svenny Kopp, digital ergonomi, AI, Dorthe Birkmose, När goda människor handlar ont, livsområden, Dunning-Kruger-effekten, medicin, symptom, lågaffektivt bemötande, PERMA och Studio 3. God jul och gott nytt år!  

Emma Eliasson började sin makalösa hockeykarriär i Kiruna. Där fick hon spela med och mot killar. Vilket också skulle göra att Emma tog stora kliv i väldigt ung ålder jämfört med många andra inom damhockeyn. Emma har spelat över 200 landskamper, 3 OS och 6 VM turneringar. Efter den mycket omtalade situationen i landslaget där Emma blivit petad av Leif Boork, så fanns det inte mycket ork kvar till att fortsätta spela hockey. Då lägger Emma skridskorna på hyllan. Idag bor hon i Luleå och lever livet som förälder, samt ett vanligt jobb. Besök även Pontus sociala medier: Pontus Josefsson | Podcaster | Lifecoach (@josefssonp) • Foton och videor på Instagram Pontus Josefsson Massage & Coachning, Luleå - Bokadirekt

Bauta x hedersmann som er savnet. Hosted on Acast. See acast.com/privacy for more information.

Wednesday, 3 December 2025   But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord, save me!” Matthew 14:30   “And seeing the forcible wind, he feared, and having begun to submerge, he croaked, saying, ‘Lord, You save me!'” (CG).   In the previous verse, Peter came down from the boat and commenced walking to Jesus. Matthew next records, “And seeing the forcible wind, he feared.”   It is the standard error that believers find themselves in to this day. What does it take to see the forcible wind? Follow the sequence of events:   Jesus: “You embolden! I, I am! You fear not!” Peter: “Lord, if You – You are – You command me to come to You upon the waters.” Jesus: “And He said, “You come!” Peter: He walked upon the waters to come unto Jesus. Peter: And seeing the forcible wind.   Jesus is the Object. Peter sees Jesus and petitions Him. Jesus directs Peter to come. Peter comes, looking at Jesus. Peter... takes his eyes off Jesus, “and having begun to submerge, he croaked.”   A new word is seen here, katapontizó, to plunge down, and thus to submerge. It is derived from kata, down against, and the same root as the area known as Pontus found in Acts 2:9 and 1 Peter 1:1. This word will only be seen again in Matthew 18:6.   Peter got distracted from what is most important. Jesus was the target to obtain. In allowing the distractions to take his eyes off the goal, his attention was likewise distracted. With his attention distracted, he was no longer mentally focused on what allowed him to walk on the water in the first place. Because of this, he cried out, “saying, ‘Lord, You save me!'”   Again, it is the standard response believers make in hopes of correcting their own blunders to this day: Believer is focused on Jesus. Believer takes his eyes off of Jesus and gets caught up in an infraction of the law, a particular sin, etc. Believer is now in a bad, bad pickle, finding no way of fixing his own slip-up. And so, believer croaks in his soul and to Jesus, “Help me! Help me, Lord Jesus!”   Life application: One of the most important thoughts for believers recorded in the New Testament is found in the first few words of Hebrews 12:2 –   “Eyeballing unto the ‘the faith Pioneer and Perfecter,' Jesus” (CG). Scholars repeatedly say that Peter's error was a lack of faith. And it is true that Jesus will call him ‘little-faithed' in the next verse. But Peter had faith, even if it was little. That was not the immediate problem. Rather, Peter took his eyes off of the Object of his faith.   The pastor who has been faithfully preaching to his congregation for many years may have amazing faith, but when he meets with a woman for counseling, his eyes may be misdirected from Jesus. At such a time, calamity may be just around the corner. It happened to David, and none of us is above such a lapse of judgment.   Along with Hebrews 12:2, Hebrews 3:1 says, “Thence, holy brothers – heavenly calling participants, you scrutinize the Apostle and High Priest, our confession, Jesus!”   We are not just to look in the direction of Jesus, we are to eyeball Him and to scrutinize Him, mentally considering Him at all times. When we fail to do this, we begin to sink into the troubled seas around us. In 1 Chronicles 29, David, a man who understood what it meant to take his eyes off the Lord and to sink into sin, petitioned the Lord for just this type of determination for His flock –   “O Lord God of Abraham, Isaac, and Israel, our fathers, keep this forever in the intent of the thoughts of the heart of Your people, and fix their heart toward You.”   Should we have any less of a heart? If not, then let us pray for such fixed determination. And while we are asking for our own strength, let us remember our fellow believers, those in our church, our pastors and teachers, and anyone else who comes to mind.   May we learn to direct our attention to Jesus, always remembering the sacred words of Scripture, “Eyeballing unto the ‘the faith Pioneer and Perfecter,' Jesus” (CG). Nothing else will do. All else will lead to a sad set of circumstances that may jeopardize our lives, our relationships, and our witness for the Lord Jesus.   Lord God, we are weak and frail creatures who need to constantly focus our hearts and souls on You. We should always scrutinize Jesus as if looking over the finest gem or most beautiful flower, considering every detail of His majesty. Help us to be focused on Him at all times. In this, we will be in the right frame of mind to handle all challenges we face. Amen.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptIf you will, grab a Bible and go to Acts chapter 17. It's our first week of our Give series. Recently, Starbucks released a barista cup and it's precious. That's it. That's the barista cup. There was an article about it in Forbes titled Starbucks Barista cup frenzy leaves big lessons for brands. So I just want to read the beginning of this article for you. It says the Starbucks barista cup caused a frenzy online and in stores. I don't exactly know what an online frenzy looks like, but that cup calls one. When Starbucks announced the release of limited edition holiday merchandise, including the bear shaped $29.95 glass cold cup, which you thought that the temperature of your cup was up to, you Incorrect. This is a cold cup. Actually, I think what it means is if you put hot coffee in it, you're going to burn your hand. So it's a cold cup. It says as part of their holiday menu, few people expected overnight queues in store brawls and a booming resale market. People camped out and fist fought each other. Then it says, beyond the surreal headlines, there are some valuable marketing lessons from the Starbucks bear cup drama. Starbucks barista cup has tapped into an undeniable human truth. I was on the edge of my seat reading this article. The barista cub has tapped into an undeniable human truth. And I had a lot of guesses, none of which prepared me for the answer. So here's the answer. People are obsessed with cuteness. Starbucks released 12 holiday items, but only one captured the public imagination. Cuteness is the primary explanation for the barista cup frenzy. Overnight cues, fist fights, cuteness, which makes a little bit of sense because you know you've seen like a baby so cute before that you punched its mother.I would argue that Forbes analysis is incomplete. Cuteness may have contributed, but I think there are other undeniable human truths at work here. You know, as a pastor, I'm going to float sin out there. I also think that one of the things that this indicates to us is the absolute human ability to, to get our priorities out of line, to misplace value in things. That if you're punching someone for a cup because of the cuteness, your value system is off. And it's a real danger that we're all in. I think when I read these, sometimes I think like I'll read and go, oh my goodness, laugh at it and think, that would never, I would never do that. But really what I'm saying is I would never do that for a bear shaped Starbucks cup. I just have other things I'm willing to punch you for. I have other things that I've misplaced value in. Like, it just should give us the undeniable human truth that we are able to get our priorities out of, out of line. We're able to misplace value. We're able to suddenly think that something is more important than it is and to spend our time and our energy and our money on it. And that that is one of the primary reasons that we have our Give season, our Give series every Christmas season is that we're going to be pushed and pulled in a million different directions and told repeatedly that certain things have value that do not. And we want to always take this time to consider what actually is valuable and are we sending our effort and our money in the right direction.So let's pray then we're going to start in on trying to figure this out together this morning. Lord, we ask for wisdom. We ask for discernment. We ask for the work of the Spirit to help us make correct valuations so that we do not waste our time and specifically for what we're talking about today, that we do not waste our money on things that have no real value. In Jesus name, Amen. Because of our ability to get this wrong, it's always very helpful for us when the Bible just tells us this has value, when it just steps in and explains to us this thing is valuable, it helps us know, okay, then that's something to pursue. That's something worth giving energy towards. I don't want to give away all of what we're doing in our Give series, but we're about to talk about Paul's missions efforts in the Book of Acts. So we're going to walk through. What we're going to do is walk through some of Paul's missionary journey, discuss it, see what's going on here, and then we're going to see something that's behind it, something that's at work in it that the passage doesn't talk about, but that we find out later as we read Paul's letter. So we're going to be in Acts chapter 17. We're going to watch Paul as he goes, who have just been in Philippi, in Acts 16, saw a few people converted to Christianity, got arrested and was beaten and then released. So he leaves. We're going to follow him as he goes to Thessalonica, Berea, and then on a boat down to Athens and then from Athens over to Corinth. And we're going to move pretty fast because It's a couple chapters of text, and we're just trying to follow along and see some of what's going on here.So. Acts, chapter 17, verse 1.> it says now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom. And on three Sabbath days, he reasoned with them from the Scriptures, explaining and proving that it was necessary for the Christ to suffer and rise from the dead, saying, this Jesus, whom I proclaim to you, is the Christ.So part of Paul's missionary strategy was when he went to a city, if there was a synagogue, he went to the synagogue because they were going to be studying the Scriptures. And so he would go and start showing them in the Scriptures that Jesus had fulfilled the promises of the Messiah. It's one of the things that we do around Christmas time. We read some of these passages like we read earlier, and we see that Jesus is the fulfillment of the promises made to the Jewish people that he is their Messiah. And that's what he's doing. He's saying, the Christ has come. Jesus has fulfilled this. And he does this for three weeks every Sabbath day. And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews were jealous. And that's where it goes into. After that verse, it's going to talk to us about. As people start to believe, some of the people in the area begin to fight against Paul. They actually attack them. And Paul and Silas sneak out at night. And so they were only there for a couple of weeks. They're seeing people believe and they're run out of town. So let's pick back up in verse 10 as the brothers immediately sent Paul and Silas away by night to Berea.> As the brothers immediately sent Paul and Silas away by night to Berea.So the brothers being the people who have just believed, it's just the beginnings of a church. And they're like, hey, we live here, but y' all, don't they want to hurt you, not us. Y' all get out of here. And we're going to keep following, figuring this out. And when they arrived, this is in Berea, they went into the Jewish synagogue. So Paul was like, I know my strategy. We're going back. Didn't work well last time, but we're going to do it this time. And it did work in some ways, because people believed. He's like, this is working. Even though some people hated me and wanted to Kill me. So he keeps going.> Now, these Jews were more noble than those in Thessalonica. They received the word with all eagerness.I just love that that note was in there. Just like these people were better than the ones in Thessalonica. And that's in Scripture, and it's there forever, you guys. All right? Many of them therefore believed with not a few Greek women of high standing as well as men. But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there, too, agitating and stirring up the crowd.So we don't exactly know how long he was in Berea, but. But he was there long enough for people to believe and for that to become such a thing that's happening there that they find out in Thessalonica. So they're like, oh, well, he's just going to keep at it. So they head over there to run him off out of Berea. Then it says, the brothers immediately sent Paul off on his way to the sea. But Silas and Timothy remained there. And those who conducted Paul brought him as far as Athens. And after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.So Silas and Timothy stay. They sneak Paul out to a boat and ride him down to Athens. And then he says, when y' all get back, tell Silas and Timothy to come to me. And then he's hanging out in Athens by himself. While he's in Athens, he finds out that there's a place in Athens. There doesn't seem to. He does go to a Jewish synagogue. Then he also finds out that there's a place in Athens where they just gather and share news and anything new and debate new topics and new ideas. So he goes there and starts proclaiming the Gospel. And we're going to pick up in that.> The times of ignorance God overlooked. But now he commands all people everywhere to repent because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed. And of this he has given assurance to all by raising him from the dead.To Paul, as he's concluding, he says God overlooked ignorance, but not anymore. Now there's a man who's going to judge the whole world in righteousness. And he says, and God's proven this by raising him from the dead. So he's proclaiming the gospel that everyone everywhere needs to repent, which Just so you know, that's essential to the gospel, that everyone, everywhere needs to repent. Sometimes we'll pick specific isolated sins and someone will say, well, you think this is bad? And it's like, I don't know how to tell you this. We think everyone everywhere needs to repent, that you can't. If you just pick an isolated one, we're like, probably, yes, that's a sin. And that's a sin. And that's a sin. We believe that everyone has fallen short of the glory of God and needs Christ, that we aren't going to moral ourselves into this. We're not going to work our way into this. And this is what he's proclaiming to them. And he says that it's proven by. By the resurrection of Christ from the dead.> Now, when they heard of the resurrection of the dead, some mocked, but others said, we will hear you again about this.So Paul went out from their midst, but some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. So several people believe he proclaims the Gospel. He goes to a new place, begins proclaiming the Gospel, and more people believe.Chapter 18. After this, Paul left Athens and went to Corinth.> After this, Paul left Athens and went to Corinth.So he jumped across out of. He was on Athens and then he jumped across Corinth, had to take a boat, and he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to them. And because he was of the same trade, he stayed with them and worked for they were tentmakers by trade. And he reasoned in the synagogue every Sabbath and tried to persuade Jews and Greeks.> When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus.So now, instead of making tents, his occupation, what he's at work in now is proclaiming the Gospel. He's had enough room now to share it. And he's spending his time trying to articulate to them this. And he's studying with them and proclaiming it to them.> When the Jewish people opposed and reviled him, he shook out his garments and said to them, your blood be on your own heads. I am innocent. From now on, I will go to the Gentiles.And he left there, and he went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. I just appreciate that a whole lot. He's like, fine, I'm gonna go to the Gentiles. He walks out. He turns the corner. He walks in that house and is like, boom, Setting up shop. Here we go. So he's right next to the synagogue. He didn't go far away. He's like, I'm telling people about Jesus. I don't know. Right here next to y'. All. That's what he starts doing. Then it says, crispus, the ruler of the synagogue, believed in the Lord. So he was next door. He was overseeing that. He just is like, I'm going to. And he heads over to the other house together with his entire household. And many of the Corinthians, hearing Paul believed and were baptized. And the Lord said to Paul one night in a vision.> Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.And he stayed a year and six months teaching the word of God among them. So he's been chased all along. He's in Corinth. Jesus shows up and says, stay here. Keep preaching. Because there are many people in this city who are mine, but not yet. So Paul is in a spot where Jesus says, there are people here who belong to me, but they don't know it yet. I know it. They don't know it. And you've got to stay and you've got to tell them. You've got to proclaim the gospel. You've got to explain what's happened, and then they will belong to me. To me, because they already belong to me. That's what he's saying. And that's one of the things that undergirds missions. One of the reasons we go, one of the reasons we plant churches, one of the reasons we send, one of the reasons we go to places where people have never heard. One of the reasons we go to places that are difficult is because all over the place, there are people who belong to Jesus. And we've got to go tell them. We've got to go tell him who he is. And the Spirit goes to work in their heart, and Jesus claims them it's not something that happens without their knowledge. They are going to come to genuine faith in Jesus that will be tangible and real in their life. But what Jesus is saying is that he sins at times and he puts somebody in a place at times because there are people there who belong to him. They just haven't heard about him yet. That ought to give us courage. We ought to begin to beg the Lord. Lord, are there people at work? There are people at my job. Are there people in this class? Are there people on the street who belong to you that I'm supposed to stay and proclaim the gospel to? And we ought to start praying over maps, and we ought to start going to places and saying, lord, there's gotta be people here who belong to you. Put me in the right spot, Send me to the right place. Help me to be there to proclaim the gospel.Now, there's something else that's happening in this text that I think we need to consider. Alfred Hitchcock was a director. He did movies like Psycho and the Birds, and he had a concept that he called the refrigerator test. He just said he wanted all of his movies that he made to pass the refrigerator test. The point was, you'd go see a movie, you're in it, soaking it up. It's great. You leave, you go home, you open your refrigerator to grab a snack before you go to bed, and suddenly you're like, wait a second. How did they get on the train in the first place? And you realize that the movie just skipped a thing. It didn't explain something to you, or there's a logical problem. You're like, why didn't the bad guys just shoot him? They shot his wife. Why'd they shoot her and then leave him alive? Were they running out of bullets? You open your refrigerator and you think, why don't they ever shoot at Captain America's legs? You know, I've played paintball before. I picked up a pallet one time. I got shot in the legs, like 45 times. Seems easy enough. And as we're reading this passage, there's a little hint at it in one place, but I think there's a thing that we should go. Hold on a second. How does Paul survive not just not get killed, but we've watched him travel around for years at this point. There was one moment where they said he went and made tents. And unless he sold the most extravagant, amazing tents, that he just did that for a couple of weeks, and then he was set for several years. It feels like there's something else going on here now, you could say, well, it's fair to assume that the people that are believing are starting to tend to him, they're going to feed him, they're going to help him have a place to stay. And it's like that. That's reasonable. But there's places where he shows up and there's nobody. That hasn't happened yet. And so this is one of those things where you go, well, how does. How is he doing this? Is he independently wealthy, like Bruce Wayne or something? What's going on? And then it doesn't talk about it in this text, but it does show up in Paul's letters. And so I want us to go to. It's mentioned in Corinthians, but it's talked about directly in Philippians. And I want y' all to see this. This is the end of Philippians chapter four. He's writing to the church in Philippi. So that was the first dot on our map. And he says, and you, Philippians yourselves know that in the beginning of the Gospel. So this is right when I first started, was proclaiming this.> When I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. Even in Thessalonica, you sent me help for my needs once and again.So he's writing to this church, and he's saying, y' all partnered with me from the very beginning you entered into partnership with me. Meaning that the work that Paul did, they had a hand in it. They had a share in it. Even though he's the one traveling around the church in Philippi is helping make sure that's possible. And y'. All. He says something crazy. Look at this. That's Philippi. The whole big section here is Macedonia. When he gets out of Macedonia, he's in Corinth. So he says, nobody helped me when I left Macedonia except for y'. All. So he's like, y' all helped provide for me while I was in Corinth. And that's why he mentions it to the Corinthians, because I didn't take anything from y'. All. He says, I worked. He mentioned that. And then he says, and the churches in Macedonia helped me. But he also says, when I was in Thessalonica, you sent me help. That was right after he left Philippi. He went through two towns, and the next town that it says he was in for three weeks was Thessalonica, which means that the Philippians, as soon as they believed, started helping Paul be a missionary. As soon as it happened, what they said Was, oh, we want everybody to know this. And if you're gonna go and tell people, we want in on that. We want to be a part of making sure that everybody knows what we now know. And it started immediately with them.> Not that I seek the gift, but I seek the fruit that increases to your credit.You know how that works, right? With your money, there are certain things where it's like your wallet magically appears in your hand that you're just willing to pay for. Usually people who get married to each other, those things are wildly different. So your spouse seems to have infinite money for this stupid category. When you know that you should never spend money on that. You should spend money on this brilliant category that you love. And that seems to be what happens. And what happens with the Philippians is as soon as they know about Christ and they find out that Paul's gonna go check, share it with other people, their wallet's just in their hands. They're just like, oh, yeah, we want this to happen. Make sure he has what he needs. And they do it the whole time. They find out he's in Corinth, and they're like, make sure he has what he needs so that he can tell more people about this. And Paul says that they've partnered with him. And then he says this. Not that I seek the gift, because they've just given him a gift. And he's telling him, thank you. That's what he was doing earlier. He says, not that I seek the gift, but I seek the fruit that increases to your credit. He says. So he was telling him, thank you. He said, I appreciate it. He said, but that's not what it's all about. What it's about is that you are doing something that's valuable and that you receive credit for doing this good thing. He's basically saying to the Philippians, this is something you ought to do. It's a good thing to do. And I'm glad that you're doing it. Which if you've ever talked to missionaries, they do have that weird. They're really thankful, but they're also trying, like, they don't trying to be about money. So they'll say like, thank you so much. We also are just trusting the Lord, but thank you. But also, it's good for you to give. But also it's not all about, like, they have these weird. If you read this section in Philippians, you can see Paul being like, you should do this. But I'm not super worried about it. Cause Jesus is gonna take care of me. But not being worried about it doesn't mean I'm not thankful. I'm very thankful. And he just is trying to articulate all these things at once. And he says, I have received full payment and more. I am well supplied having received from Epaphroditus the gifts you sent.> A fragrant offering, a sacrifice acceptable and pleasing to God, and my God will supply every need of yours according to his riches in glory in Christ Jesus,so that they're getting to be stewards of God's provision for them by providing for Paul. And Paul says, God sees it, God knows it. It's a sacrifice pleasing to him. Now, I would argue that there are things we put money towards that do not fit the category of a fragrant offering, a sacrifice acceptable and pleasing to God. Not to say that everything we spend our money on is bad. And I think that there are things that are, you're perfectly fine to exist and pay your bills and do things. But I think that when we see that there are things that the Lord delights for us to participate in, that we get to join in partnership with missionaries, that we get to enjoy partaking in the endeavor that they're after, and that we get to do something that the Lord looks at and is pleased with than we ought to. When he sets our valuation of something, take him up on it. When he says this is good and valuable, take him up on it. And when Jesus is talking about this, at one point he says it's not about the amount. He just says not even a cup of cold water will be forgotten. That if you give anything to try to participate in this, if you give anything to care and to love and because you're a disciple and because they're a disciple and because they're going, he says, not a thing's forgotten. So every penny is remembered and every penny is worth it. But then he says this in Philippians 4:20, then this is why we do this to our God and Father. Be glory forever and ever. Amen.> To our God and Father be glory forever and ever. Amen.That's the point. That's the reason the Philippians want a partner. It's because they want everyone everywhere to give glory to God. To know who Christ is, to know what he's done, to know how good he is, to know how wonderful he is, to know how much he loves, to. To know the grace that he offers. When you ever consider how merciful and kind he's been to you, if you consider the weight of your sin, the weight of your failings, the weight of your shortcomings, the depth of the destruction that we deserve and how loving and good and wonderful he is, and that he's designed so that we would belong to him and so that he can lavish his riches and kindness on us for all eternity. And that that's offered to all who will call on him, then we want all to call on Him. That's why John Piper says that missions exist because worship doesn't. He says worship is the goal and fuel of missions. That's why we go, because we have tasted of the joy of worshiping Jesus and we want all the families of the earth in included.So while everything around you is going to push and pull you in a different direction and tell you, you need this, you need this, you should have one of these in order to be happy, you'll need this. My sons asked me, they said Halloween hadn't happened. Why are all the commercials, Christmas commercial? I said, oh, boy, they want money. Our whole economy runs off of you buying things you don't need. And we're trying to take a moment to just go, look, we want to celebrate well, we also want to pause and go, is my money going in the right direction? Do I have my priorities right? Is my value system correct? Do I look like a person who knows the delight and the goodness of Christ? Does that show up in how my money and my budget works? And that's what we want to pause and do every year in our gift series.So this year what we do. Not this year. I started the wrong sentence. I'll start that sentence in a second. What we do every year is we pick a project or two one time, three, I think, and we just say we want to give money to this. It's just an opportunity for our church to rally together and be generous. So we've done different things. Sometimes we do local things, sometimes we do further away things. This year we're going to partner, hopefully Lord willing, with two different organizations to do some foreign missions work. So I'm introducing the first project today. So this year we're going to do two. I'm introducing the first project today, we'll introduce the next one next week. And then over the next few weeks we'll try to raise money to support these agencies in the efforts that they're doing in foreign mission work. So the first one we're going to partner with is elam. It is a missions organization in Mexico. When we started praying about this and looking, we were like, we want to do something with foreign missions. We want to give some effort in this direction. Scott and Kit's Hill's son Scotty, also Isaac Hill, is one of our pastors. It's his uncle also Isaac Hill's wife Lydia, it's her uncle in law, works with Elam in Mexico. So we just called him up and started trying to talk to him about what would it look like if we partnered with you? What kind of work are you doing? What's the labor looking like right now in where you are? So this is a picture. One of the things, as we said, just start dreaming a little bit if we partner with you now. It's an EFCA organization. So the money's going towards an organization that is very transparent in how they handle their finances. ELAM is they pick that name because it's the name of Oasis mentioned in the book of Exodus and what they do. I'll read some of this specifically. I can find my notes here. Yeah. ELAM is a mission development and mobilization organization in Mexico that focuses on equipping and mobilizing local churches. They do this through trainings and through short term missions trips to indigenous communities. So one of the things they do is they'll partner with a local church in a harder area and they show up and help do missions trips to try to help that church serve the community and have an opportunity for evangelism, have an opportunity to build goodwill with the community as that church is trying to develop. So what they've been doing recently is, is medical mission, short term missions programs. And so they'll go to a community and do medical missions for a couple weeks to try to help a local in partnership with a local church in a community. So the core activities are they do general medical exams and treatment, dental care and hygiene education, vision screenings and the distribution of eyeglasses. And then throughout that they're doing church support and evangelism as a part of it.So they currently have a donated auto refractor which is a machine you put on your face and it tells you what your prescription is. And then someone donated to them 6,000 pairs of glasses. So they show up to places, stick an autorefactor on people's faces, find out what the prescription is, find it and give them a pair of glasses. And so they're able to go to these rural places and under resourced places and help people see. They also have two mobile dental machines and chairs. And then they're using all this on supplies on borrowed trucks and on the open bed trailer covered with tarps. They've been going to Sierra Mezateca where there's about 300,000 Mezatecos and only a few local churches. They've been in Partnership with a church called Amigos de Fe. And they've planted churches and trying to plant churches in eight communities. They've done five medical trips in that area with about 80 to 120 medical patients, 40 to 50 dental patients, and then they were given out 20 to 30 glasses. And then in the areas near Veracruz and hidalgo, there's about 490,000 people. They have two medical trips they've done this past year. They've got a third one scheduled. On their first two, they had about 100 to 150 medical patients, 60 to 100 dental patients, and they gave out 50 to 100 pairs of glasses, which I don't know if you've ever tried to live without glasses and then got glasses, but it's magical. Just ask third grade Chet. So for them to show up to places where people have not been able to see and just outfit them, they walk in and walk out with glasses is a wonderful thing.And so we just said, what would you need if we were going to give you money? What would you use it for? What would this look like? And so the biggest, they said the current biggest limitation is the logistics problem for them. They have an open bed trailer that they've just been throwing a tarp on. And so they said we'd love. Yeah, that. They said they have lost equipment due to rain. And some of the places that they go to, they end up having to park and hike up mountains. I mean, they're going to hard to reach places and difficult to resource places. And so they said they'd love to have an enclosed trailer. And so they sent us this sort of thing now just to help you all out. That 98,500 is pesos. So if you're like, nah, we're gonna have to smuggle in one of our trailers. We ain't paying that. That's in pesos. So don't stress out over that.So here's what we said. We just said, start telling us what you would need. And they gave us a list. We said, dream. We've learned as a church that we want to. We want to get some options. We want to get some things in front of us and we'll see what the Lord does and what we're able to do together. Like we said, our hope is to knock this out, to be able to do what they've asked and do another one. But we'll see. We're happy to get to partner together however we're able to. But this is what. This is how the money would work for this Group the trailer is about $6,000. So the first $6,000 we raise, they're going to go get a trailer. After that, they would use 1250 for insurance, taxes, maintenance of the trailer. So they said if we're able to give them about $7,000, 7,500, they'll get a trailer and they'll be taken care of for a year, and then they'll, you know, just continue to operate with it. But they would be blessed by that because they'd be able to load it up, they'd be able to lock it up, they'd be able to show up to the place, unload what they needed to unload, keep. Like they just said this would bless their souls and their ability to get in and out of places and. And not lose equipment. So we said that sounded smart to us. So we thought, yes, let's try to get them a trailer if we're able to keep giving. Here are other things. They were like, well, look, y' all give us money, we're going to spend it. So they would love another auto refractor, which helps them to do multiple trips or to be able to just handle more people when they're coming in, getting them glasses. A lensometer is actually what you use to shine through glasses to make sure it is the right prescription. So auto refractor goes on the face, lensometer goes on the glasses. A diagnostic kit and a retinoscope is just the ability to try to actually check eyes, see what's going on. If they could have a mobile dental X ray with a computer, that would be amazing so that they could actually do X rays right there, see what's going on inside. And then they said dental chairs and lights, 600 general dental tools and supplies, 1500 general medical equipment, 500, for a total of $22,250. We'd love to be able to raise that for them. We'd love to get to join in partnership in a way that we get to be a part of people in areas of Mexico we'll never step foot in being cared for, loved, and getting a tangible picture of the gospel. As a group of people is trying to plant churches to articulate the gospel.Just so y' all know, we don't do a whole lot as a church in partnership with any kind of foreign missions organization that isn't trying to plant churches and articulate the gospel. We think it is incomplete if we're just doing physical things, but we love to partner where they're doing some physical work, some. Some tangible help in connection with local church planting and church organization and these sort of things going forward. So as a church, every year we do every year at Christmas we partner with the Lottie Moon Christmas offering, which is, you see it on the tables and it's in your bulletin, which is a part of missions efforts for the Southern Baptist. We do that every year and then we pick a give project and then sometimes we pick as a give project a missions opportunity. And we've got two in front of us this year. This is the first one we're going to be able to get after we're excited to be able to partner in this specific way in Mexico for the sake of what they're doing and would love for you to begin praying about what does it look like for you to partner in helping see other people come to know Jesus and tangibly see what he does among a group people, let's pray.Father, we're thankful. We're thankful that you have met us in our need. We're thankful that you have redeemed us and called us into something eternal. We ask that your spirit would be at work so that our church might be a blessing to those who are out and doing international efforts. We pray, Lord, that you would stir in the hearts of our church family so that we might be able to send people and we pray that you would stir in our hearts that we might be able to send money to the people who are already there. But may we be a part of what you are doing around the world in the places where people belong to you. There just hasn't been someone who's told them about you yet. In Jesus name Amen. Band's gonna come up. We're gonna sing. If you desire to give, there are there is a drop down menu online that you can give directly to it already. You can also give via an envelope or just put on the check that it's for our gift project. But we ask you to begin to pray and hopefully, Lord willing will be able to begin to move on this and then get into some of the other stuff, see what the Lord does.

“Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia.” (1 Peter 1:1) These “strangers” to whom Peter wrote his tw... More...

22 And Jesus answering, saith to them: Have the faith of God.Et respondens Jesus ait illis : Habete fidem Dei. 23 Amen I say to you, that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe, that whatsoever he saith shall be done; it shall be done unto him.Amen dico vobis, quia quicumque dixerit huic monti : Tollere, et mittere in mare, et non haesitaverit in corde suo, sed crediderit, quia quodcumque dixerit fiat, fiat ei. 24 Therefore I say unto you, all things, whatsoever you ask when ye pray, believe that you shall receive; and they shall come unto you.Propterea dico vobis, omnia quaecumque orantes petitis, credite quia accipietis, et evenient vobis.St Gregory Thaumaturgus (the Wonderworker) was Bishop of Neo-Cesarea, his native city, in Pontus. He died famous for his missionary labors A.D. 276.

On this week's episode, Mike, Craig and Dan are joined by former Bees captain and Brentford Hall of Famer, Pontus Jansson. Pontus joined the club in the summer of 2019 and was quickly made captain by Thomas Frank in a season that saw Brentford finish 3rd in the Championship, but eventually miss out on promotion in the playoffs. Pontus, however, was a key member of the squad that, in the following year, returned Brentford to the top flight for the first time in over than 70 years. Captaining Brentford on their maiden voyage in the Premier League, Pontus quickly became a cult hero and club legend, making over 100 appearances for the Bees, and being involved in some of our most iconic top flight games to date. We chat about what led him to sign for Brentford, his favourite memories in the Premier League, the current squad under Keith Andrews, and how his future could lead him back to the Gtech one day. This one is an ALL-TIMER! Learn more about your ad choices. Visit podcastchoices.com/adchoices

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.

The Tampa Bay Lighting host the New York Rangers at Benchmark International Arena tonight. Head Coach Jon Cooper gave injury updates on Ryan McDonagh, Dominic James, Victor Hedman, Pontus and Holmberg who all may miss the game. See omnystudio.com/listener for privacy information.

Nytt avsnitt! Vi går rakt in i mentaliteten, domarens påverkan och hur Malmös press faktiskt börjar likna något… Pontus betyder allt, kidsen får mer ansvar och målskyttet måste skärpas. Vi snackar också om känsliga journalister, damernas framfart och vad tränarbyten egentligen gör med ett lag. Malmö stadion, historien, framtiden… allt i ett.

Pussy Palace Hellquist. Jobbintervju med årets torgreporter i Musikhjälpen, Pontus Bjernekull Mörner. Cecilia Khavar om Zohran Mamdani - från politisk nobody till New Yorks borgmästare. Lyssnarinteraktion: Mitt värsta ligg. Din sorgliga gamla bög. Lyssna på alla avsnitt i Sveriges Radio Play. Programledare: Christopher Garplind och Hanna Hellquist

She was a maiden of fifteen who lived with her parents in the Christian enclave of Sinope in Pontus during the 1700s. One day, as she went to the marketplace, she passed by the house of the local Pasha (governor), who, seeing her beauty, was seized by lust for her. He ordered his servants to bring her to him, and made two attempts to defile her; each time, however, he was prevented by a mysterious power that kept him from her like an invisible wall. Determined to have his way for her, he kept her prisoner in his house; but she was able to slip away and run home to her parents' house.   Enraged that his prey had escaped, the Pasha called together the leaders of the Christian community and promised that, unless Helen were handed over to him, all the Christians in the town would be massacred. Grief-stricken and fearful, the leaders persuaded Helen's father to return the girl to the palace. The vile Pasha made several more attempts to rape the Saint, but once again he was restrained as if by an invisible wall as she recited the Six Psalms and all the prayers that she knew by heart. Realizing that he was powerless against her, the Pasha had her thrown in the common jail, then ordered that she be tortured to death. The executioners subjected the maiden to several cruel torments before killing her by driving two nails into her skull and beheading her. They then put her body in a sack and threw it in the Black Sea.   Some Greek sailors followed a heavenly light to the place where the sack had sunk, and divers retrieved the Saint's relics, which immediately revealed themselves as a source of healing for many. Her body was taken to Russia; her head was placed in the church in Sinope, where it continued to work miracles, especially for those who suffered from headaches. When the Greeks were driven from Sinope in 1924, refugees took the head with them. It is venerated today in a church near Thessalonika.

She was a maiden of fifteen who lived with her parents in the Christian enclave of Sinope in Pontus during the 1700s. One day, as she went to the marketplace, she passed by the house of the local Pasha (governor), who, seeing her beauty, was seized by lust for her. He ordered his servants to bring her to him, and made two attempts to defile her; each time, however, he was prevented by a mysterious power that kept him from her like an invisible wall. Determined to have his way for her, he kept her prisoner in his house; but she was able to slip away and run home to her parents' house.   Enraged that his prey had escaped, the Pasha called together the leaders of the Christian community and promised that, unless Helen were handed over to him, all the Christians in the town would be massacred. Grief-stricken and fearful, the leaders persuaded Helen's father to return the girl to the palace. The vile Pasha made several more attempts to rape the Saint, but once again he was restrained as if by an invisible wall as she recited the Six Psalms and all the prayers that she knew by heart. Realizing that he was powerless against her, the Pasha had her thrown in the common jail, then ordered that she be tortured to death. The executioners subjected the maiden to several cruel torments before killing her by driving two nails into her skull and beheading her. They then put her body in a sack and threw it in the Black Sea.   Some Greek sailors followed a heavenly light to the place where the sack had sunk, and divers retrieved the Saint's relics, which immediately revealed themselves as a source of healing for many. Her body was taken to Russia; her head was placed in the church in Sinope, where it continued to work miracles, especially for those who suffered from headaches. When the Greeks were driven from Sinope in 1924, refugees took the head with them. It is venerated today in a church near Thessalonika.

Välkomna till nya konceptet Happy Hour! Varje fredag live på youtube 16-18 och sen ut på poddis! Nya Lovet-låtar! Över Atlanten! Ja allt pratas om i veckans Happy Hour med Pontus Bjernekull Mörner Hosted on Acast. See acast.com/privacy for more information.

I vårt 120:e avsnitt berättar Ida om hennes nya residens i Belgrad, Serbien där hon skrivit på sin nästa bok samtidigt som Pontus varit i London och genomlevt en riktig skröna fylld med osannolika tillfälligheter, omvälvande musikupplevelser och en smula god karma. Vi får där i även en upplösning till cliffhangern, fick Pontus tag på en biljett till Oasis eller inte? Välkomna! www.instagram.com/kulturbarnen Dessutom: Krokodil Strongroom Studios Burial Post-impressionism Pisarro Serat Foyes

Gäst idag är Pontus Rundqvist från Raw Fury som jobbar med marketing. Pontus började sin resa mot spelbranschen på Dreamhack där han arrangerade Dreamhackathons och Pokémon-turneringar. Efter tiden på Paradox som Product Marketing Manager arbetar han nu som Brand Manager på Raw Fury.Vi tittar närmare på marknadsföringsarbetet bakom Snufkin: Melody of Moominvalley - ett musikaliskt äventyrsspel där Snusmumriken utforskar Mumindalen. Pontus berättar om hur de identifierade olika målgrupper och nådde ut genom kanaler som TV4:s morgonsoffa istället för traditionella spelkanaler.Vi diskuterar också succén med Blue Prince och hur Raw Fury blev världens topprankade publisher på Metacritic. Pontus betonar att det inte finns någon “silver bullet” inom spelmarknadsföring - varje spel kräver sin unika approach.Trevlig lyssning!Har du tankar om Spelskaparna, känner dig sugen på att delta i ett avsnitt eller kanske vill visa upp ett spel som du jobbar på - kom in på Spelskaparnas discord. Där har mysig stämning skapats och ett gäng utvecklare chattar om stort och smått. Hyser du starka aversioner mot Discord går det även bra att höra av sig på info@spelskaparna.se, @ollandin eller @saikyun.LänkarRaw FuryDreamhackSnufkin: Melody of MoominvalleyHyper GamesMoomin (1990 anime)Tokyo Game ShowBlue PrinceParadox InteractiveStellarisEuropa UniversalisOuter WildsThe Witness

Acts 18:1-23 After this Paul left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal.17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. 18 After this, Paul stayed many days longer and then took leave of the brothers and set sail for Syria, and with him Priscilla and Aquila. At Cenchreae he had cut his hair, for he was under a vow. 19 And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you if God wills,” and he set sail from Ephesus. 22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.   Key Words: Reason, Persuade, Testify, Believe, Teach, Word, Vow, Strengthen Keystone Verse: And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” (Acts 18:9-10)   Download Bulletin

Acts 2:1-24When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren't all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” Amazed and perplexed, they asked one another, “What does this mean?”Some, however, made fun of them and said, “They have had too much wine.”Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These people are not drunk, as you suppose. It's only nine in the morning! No, this is what was spoken by the prophet Joel:‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. I will show wonders in the heavens aboveand signs on the earth below,blood and fire and billows of smoke.The sun will be turned to darknessand the moon to bloodbefore the coming of the great and glorious day of the Lord. And everyone who callson the name of the Lord will be saved.'“Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God's deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

Preacher: Caleb Maskel  1 Peter 1: 1-29, 13-23, 25 1 Peter, an apostle of Jesus Christ, To God's elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance. Praise to God for a Living Hope 3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, 5 who through faith are shielded by God's power until the coming of the salvation that is ready to be revealed in the last time. 6 In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. 8 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9 for you are receiving the end result of your faith, the salvation of your souls. 13 Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. 14 As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15 But just as he who called you is holy, so be holy in all you do; 16 for it is written: “Be holy, because I am holy.” 17 Since you call on a Father who judges each person's work impartially, live out your time as foreigners here in reverent fear. 18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world, but was revealed in these last times for your sake. 21 Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. 22 Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. 23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.  And this is the word that was preached to you.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ TELL SOMEONE ABOUT THE MORNING MINDSET - Your personal recommendation can make an eternal difference in the lives of the people you know! STEP ONE: Go to http://YourMorningMindset.com  STEP TWO: Share that page with someone you know! ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 1:1–2 - Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, [2] according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.  

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 1:1–2 - [1] Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, [2] according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.  

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To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ BECOME A MONTHLY PARTNER: (not tax-deductible) You can find out how to become a monthly partner including how to receive your "thank you" gift - our bonus podcast called "Digging Deeper." God t: https://mm-gfk-partners.supercast.com/ ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 1:1–2 - [1] Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, [2] according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ~~~~~~~~~~~~~~ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ CONTACT: Carey@careygreen.com  ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.  

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To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ ⇒Check out all of Carey's books - for adults and kids, fiction and non-fiction : https://CareyGreen.com/books ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 1:1–2 - [1] Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, [2] according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.  

After some listener feedback regarding green energy and Pontus reporting back from Lithuania, we go to TWISH where we hear about Wilhelm Ostwald, one of the fathers of physical chemistry. The, we get to the news:UK: MHRA is cracking down on unlicensed anti-wrinkle products after spate of botulismIRELAND: Equal Memory Fallibility in ‘He Said, She Said' CasesGERMANY: INH urges new government to ban homeopathyUK: Farage argues for withdrawal from Human Rights ConventionPrime Minister Pedro Sánchez of Spain is planning to tackle climate change straight on, and for that he is Really Right.Enjoy!https://theesp.eu/podcast_archive/theesp-ep-495.htmlSegments:0:00:27 Intro0:00:49 Greetings0:12:47 TWISH0:22:42 News0:46:48 Really Right0:50:09 Quote0:52:17 Outro0:53:39 Outtakes Hosted on Acast. See acast.com/privacy for more information.

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Jesus Delivers Us (12) (audio) David Eells – 8/24/25 Saints, I'm going to continue with our teaching on how Jesus delivers us and gives us authority over the demons.  Today, we're going to review what the true and false manifestations of the Spirit are, which are all for the purpose of destroying the kingdom of darkness. We have to have respect for the Word. It will get and keep the mixture out of the Church. Only the Word manifested in the flesh is from God; the rest is from the devil. (Mat.12:30) He that is not with me is against me, and he that gathereth not with me scattereth. Some of it is truth, and some of it is Babylonish religion. The Bible says, (1Pe.5:8) Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. Pray for God to help us be sober and watchful because, in different ways, people are giving the devil permission. Remember, the Word says, “whom he may devour.” They're giving the devil permission to devour them by not putting on the true armor, which is all related to the Word (Romans 13:12,14; 2 Corinthians 10:3-4; Ephesians 6:11-17). Sometimes deception comes little by little. An uneven or weak foundation makes an uneven and weak building (Psalm 11:3; Matthew 7:24-27). Little deceptions that have been laid by false prophets and false teachers lead to ever bigger deceptions. The devil is out to make Christians look foolish so that the Gospel has no credibility. You'll swallow deceptions, too, unless you have a real respect for the Word. You can be “denying … the Master” even while you are saying that you believe in Jesus. (2Pe.2:1) But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them (You deny the Master by following false teachings and false ways, rather than following the Lord.), bringing upon themselves swift destruction (2) And many shall follow their lascivious doings (The word “lascivious” basically means “wanton” or “excess, an excuse for excess.”); by reason of whom the way of the truth shall be evil spoken of. These lascivious doings in the churches, passed on by false teachers, cause the “way of the truth” to “be evil spoken of.” (2Pe.2:3) And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not. God is going to destroy those people who deceive His people and lead them astray. Most haven't recognized that that's what's happening, but you can see these false prophets being destroyed. The Bible says the pleasures of sin are only for a season (Hebrews 11:25). The devil deceives you and bribes you with them, and you may go after them, but they won't last, and then what happens? Then you start reaping what you've sown. The devil is bringing some of this lasciviousness into the church so that “the way of the truth shall be evil spoken of.” I'm speaking here particularly of what some call “manifestations of the spirit.” When the world looks upon these manifestations, they see them as something evil. For example, you're trying to talk to someone about the Lord, and they counter by pointing to some preacher who fell, becoming a fornicator while preaching righteousness. The world uses that as an excuse not to pay attention to you. These ministers, and many others who have fallen away, are causing the way of truth to be evil spoken of. I once went into a church where a lot of people off to one side looked as if they had nervous disorders. They were jerking and twitching. Some were on the floor. Some were throwing their hands up over their heads. I had seen this kind of thing before, and I thought, “Well, that's nice. I hope they get prayed for tonight.” It wasn't long after the service got started when I realized that those were the people they had already prayed for, and that's why they were in that condition. Through prayer, they had received this thing that people call a “manifestation of the spirit,” and now they were acting like people who had a spirit of infirmity. Then the preacher got up and talked about how the principal at the local school had called and told him that he was sending students home who were jerking, twitching, rolling, and so forth. The principal had asked the preacher what he thought about it, and foolishly, the preacher seemed proud of what was happening. I felt bad when I heard this report. These students were obviously in school to give a testimony for the Lord, but the devil had been able to destroy their testimony. That wasn't the Lord, regardless of what they were thinking. It is not the Lord's way to cause foolishness or confusion to destroy His testimony. Here is an example as proof for you. (1Co.14:23) If therefore the whole church be assembled together and all speak with tongues… Now we know that “tongues” is a true manifestation of the Spirit of God, and there's a good reason for tongues. When you pray in tongues, you can pray according to the Will of God because your carnal understanding doesn't get involved. There's no foolishness in tongues, but even tongues have had rules set upon it. This is to make sure that we as Christians don't lose our testimony before the world. (1Co.14:23) If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad? (24) But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all; (25) the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed. They'll say you're “mad,” i.e., insane, from a genuine manifestation of the Spirit. This means that you don't want even a true manifestation in front of unbelievers because you may destroy your testimony and cause “the way of the truth” to “be evil spoken of.” Since this is the case for genuine manifestations of the Spirit, then it is certainly true of some of these manifestations that can't be found at all in the Bible. These students were going to school twitching and jerking and flailing their arms. That's not the Word of God. It is not God's way to destroy testimonies. Manifestations are meant to edify the people around you. Paul exhorted the people who speak in tongues not to get up and address the assembly in tongues because without interpretation it wasn't edifying the people around them. Now, if that's true for a true gift of speaking in tongues, it is certainly true for all these other manifestations. If they don't edify the people around you, then God says not to do it. People with a religious spirit may think they are being spiritual to go out among the heathen and do these old “holy roller” things, but that wasn't Paul's opinion or method. (1Co.9:19) For though I was free from all [men,] I brought myself under bondage to all, that I might gain the more. (Paul brought himself under submission to the people around him so that he could gain them.) (20) And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law; (21) to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law. (22) To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some. (23) And I do all things for the gospel's sake, that I may be a joint partaker thereof. This idea is diametrically opposed to the idea of engaging in questionable manifestations among the lost. Paul was talking about being all things to all people so that he might save some, and so he was weak to the weak by meeting them where they were. His teaching was opposed to doing foolish things in front of them, destroying the testimony of God. [“Holy roller” is considered to be a derogatory term and may be applied to any out-of-control or bizarre behavior during worship services. From Wikipedia.org: The Oxford English Dictionary cites an 1893 memoir by Charles Godfrey Leland, in which he says, “When the Holy Spirit seized them ... the Holy Rollers ... rolled over and over on the floor.”]  The Bible doesn't speak of such a habit. Paul said, 1Co 11:1  Be ye imitators of me, even as I also am of Christ. A Baptist preacher in that assembly got up and testified about how he had real questions in his heart when he had left there. He admitted that he hadn't felt good in himself, and he questioned God about it. He asked God to please tell him what was right or wrong. God spoke to him with this verse (1Co.14:33) for God is not [a God] of confusion, but of peace. The other verse he got was (Pro.3:5) … And lean not upon thine own understanding. If we study and respect the Scriptures, then we're not leaning on our own understanding; we're leaning on God's understanding. It's important that we study Scripture to find our answers. You can't find answers through your feelings. You can't find answers through your wisdom or emotions. You can't get answers from men because you might respect a man too much. He might say something unscriptural and lead you astray. (1Co.14:32) And the spirits of the prophets are subject to the prophets; (33) for God is not [a God] of confusion, but of peace. There is a difference between manifestations of the Holy Spirit and manifestations of demon spirits. Manifestations of demon spirits may start out needing your permission, but the more they continue, the less they're interested in your permission. The manifestations will become involuntary and possessive. You may begin to jerk and twitch and do things that you're not at all meaning to do, but that this religious spirit is doing through you. There was a time when I was traveling to different groups among Pentecostals, and I had noticed that there were different manifestations in each group. I began to meditate on this, asking, “If this is the Holy Spirit, why isn't the Holy Spirit manifesting His gifts everywhere?” The conclusion I came to is that not everything the Pentecostals are calling a “manifestation of the Holy Spirit” is a true manifestation of the Holy Spirit. Since each particular religious group had its own particular manifestation, it had to be a religious spirit that was manifesting in that group. This is just part of the great mixture out there, and the devil has a reason for manifesting these things. He wants Christians to look silly to the world because that destroys their testimony. (1Co.14:32) And the spirits of the prophets are subject to the prophets. That means if it's a gift from the Lord, then that prophet can stop the manifestation, and that prophet can start the manifestation. Did you know that? Let's go back and read about the manifestations of the Holy Spirit. Let's see if jerking, twitching, and rolling are listed in there. And as we read, let's also look to see if these manifestations are involuntary or voluntary. (1Co.12:4) Now there are diversities of gifts, but the same Spirit. (5) And there are diversities of ministrations, and the same Lord. (6) And there are diversities of workings (Notice that these gifts may manifest differently in different Christians.), but the same God, who worketh all things in all. (7) But to each one is given the manifestation of the Spirit to profit withal. The Holy Spirit isn't forcing you to do anything; the Holy Spirit is guiding you. The Bible says, (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. The Holy Spirit moves through our will. He doesn't work against our will. The Holy Spirit doesn't do things without our will. You may say, “Well, when He moves on you with a prophecy, that didn't come from your will.” That's right, but your will has to agree with it. The Lord is not pushing prophecy on you. People who don't want that gift don't manifest it. Paul goes on to list the manifestations of the Holy Spirit, and many of these were ones that Jesus manifested, so we have good examples of them in the Scriptures. Some of these manifestations that we've been seeing are not mentioned in the Bible. They're excluded from this list because, in this list, all the manifestations are voluntary. (1Co.12:8) For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit: (9) to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; (10) and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another [divers] kinds of tongues; and to another the interpretation of tongues: (11) but all these worketh the one and the same Spirit, dividing to each one severally even as he will. These are the common gifts promised to believers. Are there some listed in scripture that are not given commonly?  1Co 5:3  For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing… I was once given a gift to listen to a factious group across town as they plotted to destroy us. I then made comments about their false assertions that they heard. One of them said in reply, “We know who you are David.” We have a witness who was there in spirit listening and agreed. Jesus and Phillip were translated by the Spirit from place to place, as was I also. These could be included in workings of miracles or discernings of spirits because I have had both of these?  God tells us in His Word what are manifestations of His Spirit because He doesn't want us to accept the devil's counterfeit manifestations. True gifts will destroy the works of the devil and promote the Kingdom. They are not to put on a show but they can confirm the Word. (1Co.14:32) And the spirits of the prophets are subject to the prophets; (33) for God is not a God of confusion, but of peace. God gave us those verses for our protection. We are not supposed to have people in the church whose spirit is not subject to them, people who are doing things over which they have no control. According to these verses, being out of control does not sound like the Holy Spirit. Many have been witnesses to people falling, twitching, rolling around, and flailing their arms over their heads, etc.. One of the girls who testified on the platform had to have somebody on each arm holding her up. When the pastor came and stood next to her, talking in regard to this twitching movement that she was manifesting, something hit him in the stomach. I saw him double over with a look of pain on his face. Two men went up and got him, as he was looking kind of drunk, and they took him aside and set him down. Everybody was praising the Lord, like it was another move of the Spirit. Well, it was a move of a spirit. It was a move of that fellowship's religious spirit. These spirits like to manifest supernatural signs because people respect them, but not every supernatural sign is from the Lord. Lately, if people see something supernatural coming from a church or a preacher, they think that it's God, but God works in us to will and to do of His good pleasure (Philippians 2:13). If He is going to use our will, we have to submit our will to Him, and we should be inviting the Lord to use us in these gifts. It's through these gifts that He's going to manifest Himself in supernatural power in His Church, and so we're commanded to seek out these spiritual gifts that are given to us by the Holy Spirit. (1Co.14:12) So also ye, since ye are zealous of spiritual [gifts,] seek that you may abound, unto the edifying of the church. Be suspicious of preachers who are busy imparting other kinds of “gifts,” laughing gifts, rolling gifts, twitching gifts, etc. The Lord moves in supernatural things that edify the spirit, not cater to the flesh, of man. Some of these manifestations of the so-called “Spirit” give people “ecstasies,” feelings of rapture or bliss in their flesh. People have asked, even begged me, to pray over them so that they could have this feeling of euphoria. People have told me, “Oh, Brother David, I really need to go ‘out in the Spirit,'” but that's not what anyone really needs. What we really need is more of God. We don't need some tantalizing feeling in the flesh. God wants us to come away from being moved by our feelings and by our emotions. When a person is weaned from being dependent upon their emotions, then they are stable. Then they can be moved only by the Word. I've seen people claim that a move of the Spirit is upon them, yet their emotions are bouncing back and forth from one extreme to another. For instance, one moment they're crying and then the next they're laughing, the whole time saying that it's a move of the Spirit, but it's a move of demons. These spirits want to have you dependent upon your emotions. If people are moved by their emotions or feelings, they are untrustworthy because they can always be manipulated by the devil. The Bible says, (2Co.11:14) And no marvel; for even Satan fashioneth himself into an angel (That's the Greek word angelon and it means “a messenger, {generally} a supernatural messenger from God.) of light. Satan comes as a “messenger of light.” The devil is not so stupid as to come with his pitchfork. We are going to see messengers of light. (2Co.11:15) It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works. Satan's going to come as a preacher of the “truth,” as a preacher of the “Word,” otherwise the church wouldn't listen to him. That is how the devil is going to come, and yes, he has been and is doing it all along. We are warned, (2Pe.2:1) As among you also there shall be false teachers… Look around you. If you can't see these false teachers, then you have a problem. You're not respecting the Word of God enough, and are respecting the traditions of men too much. (Col.3:17) And whatsoever ye do, in word or in deed, [do] all in the name of the Lord Jesus, giving thanks to God the Father through him. No matter what we do, in word or in deed, we have to do it in the “Name,” which means “nature and character,” of Jesus. Nowhere in Scripture do we see Jesus jerking and twitching and rolling on the ground and preaching, but we do see Him manifesting the gifts we read listed in 1 Corinthians 12. We can manifest those things because we can do those in the Name of Jesus Christ. If your words or deeds don't agree with what He said or did, don't say or do them. You don't have permission from the Scriptures to disagree in word or deed. Your deeds represent Him. You are an ambassador of Christ. You have gone into a foreign country, i.e. this earth, to represent Him, so your words and actions have to represent Him. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Your words and actions have to be a reflection of Him, but we see no reflection of the Life of Jesus in these false manifestations we're seeing in the churches. We see no foundation for us to accept them. There's a mixture. It's true that most of these manifestations are spiritual experiences, but they're spiritual experiences for the flesh. You may have heard about a manifestation called “being drunk in the spirit,” but the Scriptures tell us instead to be sober (Romans 12:3; 1 Thessalonians 5:6,8; 1 Timothy 3:2; Titus 1:8; etc.) There's no place where the Bible says to be drunk and sober at the same time, because God isn't going to make you drunk and then tell you to be sober. I was thinking about this manifestation when the Lord told me to go back and read this passage in Acts to see if the disciples were “drunk in the spirit.” (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. (5) Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven. (6) And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language. (7) And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilaeans? (8) And how hear we, every man in our own language wherein we were born? (9) Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia, (10) in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes, (11) Cretans and Arabians, we hear them speaking in our tongues the mighty works of God. (12) And they were all amazed, and were perplexed, saying one to another, What meaneth this? (13) But others mocking said, They are filled with new wine. Mocking they said this. People have to come up with some explanation in order to disprove a miracle of God, and the easiest explanation here is to say that they were drunk. I've run across some nutty explanations of how God parted the Red Sea, too. That's what people do when they don't want to accept the truth; they fight against it with some goofy theory. The Jews fought against Jesus. They fought against the disciples. (Act.2:13) But others mocking said, They are filled with new wine. (New wine couldn't explain what these people were doing. The naysayers were trying to come up with an explanation.) (14) But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, [saying,] Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words. (15) For these are not drunken, as ye suppose; seeing it is [but] the third hour of the day; (16) but this is that which hath been spoken through the prophet Joel: (17) And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams: (18) Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy. These disciples were prophesying and speaking in the Holy Spirit. We know they weren't staggering around, being drunk in the spirit, especially since God says, “Be sober.” God is not schizophrenic. Why would He make people drunk when He's telling them to be sober? If a person is drunk, they're not in control of their faculties. When a person is not in control of their faculties, deception and demon-possession are enabled. If you give yourself to some gift of the devil, you did it through your passivity, but we're not supposed to become passive towards the devil. (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. Those who administer the devil's gifts in séances, teaching people among the lost to be “prophets,” instruct them to be passive, to be blank in their minds. That's exactly how this spirit comes upon people; it comes upon people when they're not in control, when they're not able to say, “No!” Those mockers in Acts were accusing the disciples of not being in control, but the disciples weren't drunk. Whatever it was that they were speaking in other languages, it was just so convicting to those who were listening that they couldn't stand it. At that meeting I mentioned earlier, people “drunk in the spirit” were staggering all over and falling down. Had any lost person come in, they would have spoken evil of the way of the truth. Those people and preachers who were behaving drunkenly were representing Christ. They were confessing they believed the Bible, but it was confusion from the devil, who takes unfair advantage of people. It's the devil who possesses people and takes away their ability to make voluntary decisions. He's out to make fools of us before the world. The spirits of these prophets were not subject to them. When a person allows some other spirit to come in, it's because they are being passive in mind; then they become subject to that spirit. God doesn't give a person a gift to make him a robot. As the Bible says, (1Co.14:32) And the spirits of the prophets are subject to the prophets. They are always in control. They can stop a gift or a manifestation, when they want to stop it. It's always been that way when I speak in tongues; I can start it and stop it. Paul said, (1Co.14:15) I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. “I will…,” he said. Paul used his will. The Holy Spirit does the same thing. (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave the utterance. They did it. They spoke with other tongues as the Spirit gave the utterance. God is not going to take away our will. He's going to use our will. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. You may open your mouth in an act of faith that God would fill it, but you do have to open your mouth. After the outpouring of the Spirit in the early part of the twentieth century, Jessie Penn-Lewis traveled the country, looking in on a lot of different Christian groups. Penn-Lewis had discernment and saw a lot of abuse of the supernatural. When God starts something, there is always an opportunity for the devil to come in, too, once God opens the door to the supernatural. Now, as long as churches don't believe in the supernatural, they won't accept it, and so they can't be deceived by it. At the time of Penn-Lewis' travels, many denominations didn't want any supernatural manifestations in their churches; therefore, they didn't have any deceptions from the devil in that regard. However, they did have a lot of deception in that they were neglecting the Scriptural supernatural and neglecting the clear command to receive the gifts and power of Christ. It was when God opened the door by the outpouring of His Spirit that the devil came in to lead people astray with manifestations that are not in the Bible. When a person gets baptized in the Spirit, their eyes are opened to the supernatural, but they are also in a more vulnerable position in that regard. Unless they love the truth, they won't be able to discern and catch the devil when he comes, bringing his supernatural copies. This is like what Jannes and Jambres did with Moses (Exodus 7:8-12,20-22; Exodus 8:5-7; 2 Timothy 3:8-9). They copied almost everything that Moses did, but there came an end to their power (Exodus 8:18-19). The same thing is happening today in the church. “Jannes” and “Jambres” are loose and manifesting their supernatural gifts in the church. These manifestations are not of God because they are not listed among the Holy Spirit's manifestations in the Scriptures, and that alone should make us suspect them. Manifestations that do not destroy the devil's kingdom but merely appease man's appetite for the supernatural are usually not from God. Even as true ministers speak truth which are confirmed with signs and wonders, false ministers speak lies that are confirmed with what the Bible calls “lying signs and wonders” (2 Thessalonians 2:9). Is it possible for a person to have a mixture, to be manifesting the Word one moment and some religious spirit the next moment? Yes, it's possible that this can happen. We've all manifested a mixture in our own lives until we learned better, haven't we? So a mixture is also possible among other believers or ministers. Let's read a few things that Jessie Penn-Lewis, with Evan Roberts, reported in the book War on the Saints, 1912 edition. I am not regarding Penn-Lewis as a teacher, and I don't agree with everything in this book, but Penn-Lewis's witness and discernment of the spirits involved is good. [Note: All passages of War on the Saints are taken from Chapter Five, “Deception and Possession”; Chapter Six, “Counterfeits of the Divine”; or the Appendix, unless otherwise stated. Underlining has been added for emphasis and is not found in the original.]   War on the Saints, Dual Streams of Power (David's notes in red) Under the heading “Dual Streams of Power,” War on the Saints states: From such possessed believers… (If you don't accept that believers can be possessed, go back and study the Word. Jesus called deliverance “the children's bread” {Matthew 15:26; Mark 7:27}. Only the children of God have a legal right to deliverance, and that right is based only on their faith in the New Testament.) …there can proceed, at intervals, streams from the two sources of power, one from the Spirit of God in the centre, and the other from an evil spirit in the outer man; and with the two parallel results to those who come in contact with the two streams of power. In preaching, all the truth spoken by such a believer may be of God, and according to the Scriptures, correct and full of light—the spirit of the man right—whilst evil spirits working in mind or body, make use of the cover of the truth to insert their manifestations… Why would God permit such a thing? Where there is truth spoken, why would God permit, in the same service, false manifestations to deceive people into receiving some false gift? God permits this for the reason of weeding out those from among His people who don't love the truth. Those who love the truth are not going to swallow a lie from the devil for long. They're going to respect the Word too much. They're going to look in there to see “if these things be so,” like the Bereans. (Act.17:11) Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. If a person has a noble spirit, they'll search the Word to see if these things are so. If they're not of that spirit, they'll swallow anything just because it's supernatural. They respect the man, so they think, “It's got to be good.” Don't get your eyes on men. The words of men should be under our feet. Now I don't care anything about the game of baseball, but in a dream I once had, I was the first batter up in a baseball game. I stepped up to the home base mound, looked down, and saw a hole in the ground where the base was supposed to be. I was standing there with my bat, and everyone had their eyes on me. I said, “We're going to have to fill up this hole.” I directed everybody to get newspapers to fill the hole, so that we could stand on these newspapers. You may think, “Well, that sounds nutty.” I thought so, too, until I started meditating on the meaning. We have to get the news, the words of man, in total submission under our feet. It's the Good News that's going to make the difference. Man is giving you his news, his word the way he sees it, but we have to overcome the word of man to be able to run the race and to win. Paul talked about this in his letters (1 Corinthians 9:24-27; Galatians 5:7). So that wad of newspapers filled up that hole. I stood on it, and looking towards first base, I saw chairs for people to sit in, but some of those chairs were obstructing my view of first base. I stopped right there, put my bat down, walked over and started kicking those chairs out of the way so that I could get a good view of first base. We have to get our eyes on where we're going. We have to see the end from the beginning, and we can't let anything get in the way of where we're going. The only way you can get your eyes on where you're going is to pay attention to the Good News. You can look in the Word and see that the true Church and its order are strangely different from the organization that men have been calling the “Church.” That's because people have their eyes on men, and the bad news of men has convinced them that it's right. Get your eyes on the Word, or you'll be deceived. That's what that dream was about. “Dual Streams of Power” continued: In preaching, all the truth spoken by such a believer may be of God, and according to the Scriptures, correct and full of light—the spirit of the man right—whilst evil spirits working in mind or body, make use of the cover of the truth to insert their manifestations, so as to find acceptance with both speaker and hearers. That is to say, there may pour through a believer at one moment, a stream of truth from the Word, giving light and love and blessing to receptive ones among the listeners; and the next moment, a foreign spirit, hidden in mind or body, may send forth a streamlet through the soulish or physical part of the man, producing corresponding effects in soul or body among the listeners… A man doesn't have to lay hands on you to impart his spirit to you. Jesus said, (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. The words of a man that are spoken through him by an evil spirit are passed on the same way Jesus' words were passed on, but that man's words “are spirit, and are death.” Those words go into you and recreate that spirit's nature in you and make it possible for that spirit to possess you. “Dual Streams of Power” continued: That is to say, there may pour through a believer at one moment, a stream of truth from the Word, giving light and love and blessing to receptive ones among the listeners; and the next moment, a foreign spirit, hidden in mind or body, may send forth a streamlet through the soulish or physical part of the man, producing corresponding effects in soul or body among the listeners, who respond in their soulish or physical part to the Satanic stream, either by emotional or physical manifestations, (Notice that the response is emotional or fleshly. These manifestations are to titillate your emotions or your physical man, rather than your spiritual man. That's the difference between the manifestations of religious spirits and the manifestations of the Holy Spirit. Also Paul said, we “prophesy in part” which could be part our doctrine and part God.) continued: physical manifestations, or in nervous or muscular actions. In another passage, Penn-Lewis documented that “nerves and muscles are twisted in contortions, and convulsions, such as are described in the Scripture records.” In the Bible these “Scripture records” describe the demon-possessed, but Lewis was witnessing church people with these descriptions. One or the other of the “streams” of power from the Holy Spirit in his spirit, or from the deceiving spirit in mind or body, may predominate at different times, thus making the same man appear dual in character, with short intervals, at different periods of time. “See how he speaks! How he seeks to glorify God! How sane and reasonable he is! What a passion he has for souls!” may be said with truth of a worker, until some moments later some peculiar change is seen in him, and in the meeting. A strange element comes in, possibly only recognizable to some with keen spiritual vision, or else plainly obvious to all. Perhaps the speaker begins to pray quietly, and calmly, with a pure spirit, but suddenly the voice is raised, it sounds “hollow,” or has a metallic tone; the tension of the meeting increases; an overwhelming, overmastering “power” falls upon it; and no one thinks of “resisting” what appears to be such a “manifestation of God!” Under the heading “Mixed Manifestations,” their book states: The majority of those present may have no idea of the mixture which has crept in. Some fall upon the ground unable to bear the strained emotion, or effect upon the mind; and some are thrown down by some supernatural power; others cry out in ecstasy; the speaker leaves the platform, passes by a young man, who becomes conscious of a feeling of intoxication upon him, which does not leave his senses for some time. Others laugh with the exuberance of the intoxicating joy. Some have had real spiritual help and blessing through the Word of God being expounded ere this climax came, and during the pure outflow of the Holy Spirit; consequently they accept these strange workings as from God, because in the first stage of the meeting, their needs have been truly met by Him; and they cannot discern the two separate “manifestations” coming through the same channel! If they doubt the latter part of the meeting, they fear they are untrue to their inner conviction that the earlier part was “of God.” Others are conscious that the “manifestations” are contrary to their spiritual vision and judgment, but on account of the blessing of the earlier part, they stifle their doubts, and say, “We cannot understand the physical manifestations, but we must not expect to understand all that God does.” The most common statement I have heard out of the mouth of those who escaped demon manifestations is, “When I went in there, I told God, ‘If this isn't of You, I don't want it.'” On the other hand, people who want something because everyone else is getting it and who just assume it must be of God, these people get caught. (1Co.4:6) Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other. When churches have goofy manifestations, I hear the same justification today that Penn-Lewis reported. People tell me, “We don't understand everything He does or why He does it.” Well, that's what Scripture has been given to us for! God warned us ahead of time and gave us a list of the manifestations of the Spirit. He doesn't list the manifestations described earlier in the chapter, and they're not manifested in Jesus' ministry or the disciples' ministry. Is God doing something new? No, religious spirits are doing something new, but it's not really new, is it? (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. “Mixed Manifestations” continued: We only know that the wonderful outpouring of truth and love and light at the beginning of the meeting was from God, and met our need. No one can mistake the sincerity, the pure motive of the speaker. Therefore, although I cannot understand, or say I “like” the physical manifestations, yet, it must be all of God. Briefly put, this is a glimpse into the mixed “manifestations” which have come upon the Church of God, since the Revival in Wales; for, almost without exception, in every land where revival has since broken forth, within a very brief period of time the counterfeit stream has mingled with the true; and almost without exception, true and false have been accepted together, because of the workers being ignorant of the possibility of concurrent streams; or else have been rejected together by those who could not detect the one from the other; or it has been believed that there was no “true” at all, because the majority of believers fail to understand that there can be mixed workings of the (1) Divine and Satanic, (Some of them wouldn't believe any of it was true because of what they saw. They don't believe in the mixture of divine and satanic, but there's divine in the human and satanic in the human.) (2) Divine and human, (3) Satanic and human, (4) soul and spirit, (5) soul and body, (6) body and spirit; the three latter in the way of feelings and consciousness, and the three former in the way of source and power. There must be more than one quantity to make a mixture, at least two. The devil mixes his lies with the truth, for he must use a truth to carry his lies. Otherwise, the believer won't accept it. The believer must therefore discriminate and judge all things. He must be able to see so much to be impure, and so much that he can accept. Satan is a “mixer.” If in anything he finds ninety-nine percent pure, he tries to insert one percent of his poisonous stream, and this grows, if undetected, until the proportions are reversed. Where there is mixture acknowledged to be in meetings where supernatural manifestations take place, if believers are unable to discriminate, they should keep away from these “mixtures” until they are able to discern... Under the subheading “Counterfeit Manifestations of Divine Workings in the Body,” we read: Counterfeit manifestations of the Divine life in various ways now follow quickly; movements in the body, pleasant thrills, touches, a glow as of fire in different parts of the body; or sensations of cold, or shakings, and tremblings; all accepted by the believer as from God, but showing what a full entry the deceiving spirit has obtained to the bodily frame; for there is a distinction between the manifestations of evil spirits “with” and “in” the body and mind of the believer; although when they are really inside, they can also make it appear as if they were outside, both in influence and action. When evil spirits are really outside, and desirous of entry, they work by sudden suggestion, which is not the ordinary working of the mind, but suggestions which come from without; “flashes of memory,” again not the ordinary working of the memory, but coming from without; touches and twitches of the nerves; feelings of draught [“Draught” is the British spelling for “draft.”] and sensations of wind blowing on the circumference, etc. Under the subheading “Effects of Evil Spirit Entry to the Bodily Frame,” we read: When the evil spirits are inside, the whole frame is affected, at times with the pleasant sensations referred to, (The “pleasures of sin” are “for a season” {Hebrews 11:25} but then the devil starts taking advantage of ways to bring sickness and destruction to them and their families.) but at others with pains in the head and body which have no physical cause, or else so working with the “natural” that the supernatural cannot easily be distinguished from it; such as accelerating the heartbeat so as to appear palpitation, and in other ways working with the physical causes, so that part has natural ground, and part is from the accentuating force of evil. Depression then ensues in proportion to the previous exhilaration… Many of us have seen people when the “spirit” came on them. They were swinging up and down in their emotions, elated and depressed, laughing and crying. That is what the devil does to people. He wants them to pay attention to, and become dependent on, their feelings and emotions rather than the Word of God, but we have to be weaned away from emotions and feelings. We have to pay attention to the Word and walk by faith, not by sight and not by feelings. The Lord will do this for us if we will let Him. False manifestations try to lead us back to walking by sight, to being dependent on emotions and feelings. Finishing the report from “Effects of Evil Spirit Entry to the Bodily Frame,” we read: Depression then ensues in proportion to the previous exhilaration; exhaustion and fatigue in reaction from the demand upon the nervous system in the hours of ecstasy; or else a sense of drainage of strength without any visible cause; grief and joy, heat and cold, laughter and tears, all succeed each other in rapid changes, and varied degrees--in brief, the emotional sensibilities seem to have full play. The problem is that emotional sensibilities have full play when the devil is in it. And from a chart titled “The True Workings of God, and Counterfeits of Satan,” we read: (2) The counterfeit of the Presence of God is mainly felt upon the body, and by the physical senses, in conscious “fire,” “thrills,” etc. The counterfeit of the “Presence” in the atmosphere is felt by the senses of the body, as “breath,” “wind,” etc., whilst the mind is passive or inactive. The person affected by this counterfeit “presence” will be moved almost automatically to actions he would not perform of his own will (Recall what I have already shown you about the will: God can move through your will, but the devil will move without it.) and with all his faculties in operation. He may not even remember what he has done when under the “power” of this “presence,” just as a sleepwalker knows nothing of his actions when in that state. The inaction of the mind can often be seen by the vacant look in the eyes. (I've also seen this vacant look in the eyes.) In the Appendix under “The Working of Evil Spirits in Christian Gatherings, Section 3, Supposed Manifestations of the Holy Spirit,” it says: From a book recently published, said to contain the very words of the Lord Jesus, spoken through some of His children, and written down as spoken in the first person, the following brief extract is taken, showing the extent of the mediumistic control by deceiving spirits, which by some are believed to be the work of the Holy Spirit. The Lord Jesus is supposed to have said, “The manifestations of the Spirit, in some things, are very strange. Sometimes He will twist the body this way, and that, and the meaning is dark to you. I want you to know some things about this part of the Spirit's work. I want you to see that they are not useless. If you had spoken in your own tongue, when the Spirit came in, it would have graciously blessed you; but perhaps you might have thought it was yourself, as many have. So the Spirit comes in and speaks in an unknown tongue to you, that you might know that it was not yourself speaking… Whomever is being quoted here, it is not the Lord. This is someone possessed by a religious spirit who is comparing tongues, which is a real manifestation of the Spirit, with twistings and jerkings. These manifestations cannot be compared. They are not the same thing. The false Jesus: Your hands He has often lifted up, and again He has raised your fingers in various ways. Your eyes open and shut by the Spirit now, as they did not before. People's eyes were opening and closing, not at their will, but at the will of this spirit. The false Jesus: Your very head has been shaken by the Spirit, and you have not known why He did this. You have thought sometimes, it was just to show He was living there, and that is true, but there is more in it than that, and He will show you as well as He can, in a few words, what some of these things are… Some things in the manifestations are very peculiar to you. You have gone on wondering about them. Don't think it strange that the Spirit works in you in many ways. His work is more than a two-fold work. It is manifold. This is puzzling many minds. They see the Spirit shaking. They hear Him singing. They feel him laughing, and they are sometimes tried with His various twistings and jerkings, as though He would tear them to pieces. Sometimes it seems He is imitating the animals in various sounds and doings. The false revival, or false prophetic movement, is full of these kinds of Eastern religious spirit manifestations, but these movements have had a strange lack of those manifestations that destroy the works of the devil, as seen in the Gospels and Acts. Satan doesn't cast out Satan. (Mat.12:26) And if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? The false Jesus: This has been all a mystery to the saints. His work, I say, is manifold. He seeks, in some, to show them that they are all one with each other, in the whole creation… If He shows you, by making a noise as of some wild animal, and that you are like that, you must not despise His way of working, for the Holy Spirit knows why He does it. He makes these noises in the animals, can't He make them in you?” This is the reasoning of some kind of religious spirit. It is Satan who turns men into beasts. This is a sign of the false revival spirits of Eastern religions. (Ecc.3:17) I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work. (18) I said in my heart, [It is] because of the sons of men, that God may prove them, and that they may see that they themselves are [but as] beasts. (19) For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath (This is ruach, which is the same Hebrew word for “spirit.”); and man hath no preeminence above the beasts: for all is vanity. The beasts of Revelation and Daniel are wicked, lost men, who are moved by their flesh. We must love the Word so much that we won't add to it or take away from it (Deuteronomy 4:2,12:32; Proverbs 30:6; Revelation 22:18-19; etc.) People who don't love the Word are going to add to it. I've made this mistake in my youth because I listened to Pentecostal people. Satan's deception didn't start with us; it started way back before us. When the supernatural from God comes, the supernatural from the devil comes in right behind it to deceive. This is just as we saw happening back with Moses and Jannes and Jambres. When the Lord moves, the devil is going to move to stop it. We thank God that He has given us examples of those supernatural manifestations spoken in His Word. The manifestations of spirits detailed in this chapter help us to pay attention to our senses and to our emotions which cater to the flesh. People are getting a thrill in the flesh, but they're not getting an understanding of what's happening. When the lost of the world look at what's going on, it makes them think little of the Word of God and little of the testimony of the people who are manifesting these things. All this is the devil seeking to destroy our witness and seeking to make the things of God look foolish in the eyes of the world. In the false revival or false prophetic movement, they were making all kinds of beast noises, barking, roaring, howling, and so on, which is what demon spirits do. These people are possessed by Eastern religious spirits, Kundalini sspirits, who usually kill them before their time. A lot of these manifestations, like twistings and jerkings, also happen in Buddhism, yet these uninformed people wrongly think they are peculiar manifestations of the Holy Spirit. If you do follow this kind of thing, you'll lose interest in the Word and will not be able to follow the Spirit of God. To follow the Spirit of God you have to be weaned away from following feelings and emotions. To follow the Spirit of God, you can't go against Scripture which He wrote. Now let me share this testimony:   Delivered from False Revival Spirits and Religion by R.C. When I was twenty-two years old and just married, I was very hungry for God and trying to draw near Him the best I knew how. And the Lord was revealing Himself. I was beginning to have dreams and visions, and experiencing the Lord drawing me, speaking to me, and teaching me. In my hunger for more of God, I began to attend revival meetings for about three or four years with many speakers associated with Toronto, Brownsville, the Kansas City prophetic movement, and even Fresh Fire Ministries. (Many who associated with the false revival or false prophetic movement fell away from the Lord and many marriages failed. Besides the Kundalini eastern spirits, Jezebel spirits were imparted causing women to feel independent of their husbands and even domineering towards them and some become ministers. Amany men and women died early.) My wife and I were happy at first, but after a while I got so minded toward pursuing the Lord, I left her in the dust. (People did warn me many times.) I came across a prophetic power minister from the Toronto movement and got to know him pretty well. In his meetings he had all sorts of manifestations, like the laughter. After people would get prayer, oftentimes, visitations would occur. You would see all sorts of strange signs and wonders. (They lay hands on as many as possible to impart these spirits.) You would smell frankincense and different fragrances. Sometimes in his meetings people would begin to feel fire come on them. (Some of the counselors of this would advise the people to stop calling on Jesus but to just chant, “fire, fire, fire”.)  During one meeting people would begin to see streams of gold in visionary experiences. Our pastor even opened our church to this ministry. (A huge mistake.) We had meetings with a lot of these strange manifestations. The focus was completely on experiencing manifestations, rather than loving Jesus and becoming more like Him, manifesting Him. It was like a meeting was a big show. I was always hoping to experience something new. We went to a retreat with our worship leader and some of our youth. There a prophetic pastor laid hands on me and prophesied to me. I went to the floor and experienced the laughter manifestation. I was not faking it. I felt someone literally laughing through me. (A demon of Kundalini) My wife and I got in an argument about me going to meetings. She wanted me to spend time with her and my son. That night at the meeting a prophet came and prophesied to me, saying, I see you had trouble coming to the meeting tonight. The Lord says, “This is the time I want you to be coming to meetings and getting filled up.” Looking back, that was definitely not a word from God. I told my wife what the prophet had prophesied, and I could tell she got upset. I now know that God would not have put a knife in our relationship like that. At first she was coming near to the Lord, and her heart was softening. But after a time she began to resent the LORD and me due to my lack of attention to her. At times I would get a vision where the “Lord” was telling me to fast, so I would end up fasting. My wife would get really angry. And it was my fault. I began to fast maybe two or three days a week. I went from 140 to 123 pounds, and stayed that weight for about two years. Our marriage was going downhill. When I began to fast more, the prophetic began to increase in my life. I began to listen to teachings from Fresh Fire Ministries about “soaking,” meditative or contemplative prayer. This is described as a practice of meditating on Jesus, while being still for long periods of time. I began to listen to an offshoot ministry from Fresh Fire Ministries, called Abiding Glory Ministries. I listened to the prophetic school they offered, then I began to increase in visions. (This movement became known as the false prophetic movement for good reason.) The enemy was sending new friends from the Bahai faith into my wife's life. She began to come to me with a lot of questions. I remembered hearing the testimony of Sadhu Sundar Singh, an Indian Apostle in the early 1900s. (A man of God.) Satan had come to him and tried to get him to leave the Lord and become a prophet of a new religion that would join religions together. He had refused the devil's offer. But my wife was being deceived into the Bahai faith. I agreed to speak with these people. One of them talked about Isaiah 61 being about Mohammed coming from Bosrah. He said the prophecy there was referring to Mohammed. Then he went on to talk about Revelation 19 when the Lord had a name written on Him that no man knew but Himself. Then he proceeded to say that this was Mohammed. Christianity to him is what going back to the Jewish Law would be to us. (Both the faction movement and this false prophetic movement cause many to fall away in foolish deceptions.) They began to talk with me about the two witnesses. Their point was: How could I believe that these two prophets were going to really breathe fire out of their mouth? They ended with Revelation 19—riding on a white horse, the man with a double-edged sword coming from his mouth. According to these people, I was wrong. Both texts were spiritual, not literal, incidents. They truly had more understanding of Revelation than I did. As I was really humbled, I tried to avoid them for a while. My wife kept asking, “Why can't any Christians disprove these things? Why can't they truly explain Isaiah 61 and Revelation 19 to other Christians to stop them from converting to the Bahai faith?” Many times the Bahai leaders would go to PhD professors of theology and ask them to disprove their interpretation. One of the guys in the room I met was a former Christian. I went home and fasted and prayed for a day. I wondered, Why was the Holy Spirit not with me like He was with Stephen in the book of Acts, helping him to be able to refute them with the spirit of Wisdom. I asked the Lord for the truth. I told Him that if Bahai were truth, I would convert. But I didn't believe it was true. A couple of months later, on the Prophecy Club website, the Lord led me to UBM. Then I began to hear the book of Revelation explained and I knew the Lord was showing me truth. The Lord has been really gracious to bring me out of this deception. It truly has been just His mercy. Here's one example: When my old mp3 player broke (on which I listened to all the false prophetic ministries' messages), my wife got me a new player. But it got stolen. At the time I couldn't understand why … now I know the LORD was keeping me from listening to those messages. Another example is: I would have dreams in which I was under the influence of marijuana. I dismissed these dreams as demonic. I now realize that the LORD was telling me I was “under the influence…” My mother (who prayed for me constantly) and my pastor began to recognize the deception I was in. But I wouldn't listen. If anyone were to start talking about the revival manifestations being false, I would just “label” them as having an unreceptive religious spirit. They were missing this “new thing” GOD was doing. I heard a UBM broadcast where a man was talking about coming out of the prophetic movement. Then UBM talked about deception pertaining to what was going on in Lakeland, FL. At first I was thinking, “Religious spirit?” and then, “What if I'm wrong?” Slowly the LORD began to open my eyes and show me I was in serious deception. Then my wife wanted to separate. She pretty much left the LORD. At this time my wife put our house on the market. I began to fast and cry for my marriage and pray that our house would not sell. But it sold, resulting in me not knowing where to go. The Lord kept telling me to go home. But the false prophetic spirits were leading me to stay and get my family together. Eventually I had no options, so I moved back to Texas with my son. I didn't understand why God had neither stopped the house from selling, nor put our marriage back together. When I got to Texas, I didn't take seriously my mother telling me that I was being deceived under a false prophetic spirit. But one night I was praying for a friend, receiving “words of knowledge” that he was out drinking that night. The next day I asked him about this “revelation.” He replied that he'd been home sleeping. Then I knew I was under falsehood of the devil. I got news that my wife was coming down to bring my daughter for a visit. It seemed, again, like the “Lord” was saying, “Fast.” I began to see how this thing was operating on me…. The Lord gave me a dream that, while watching Christian TV, I was high on marijuana. Two individuals, a lady and my cousin M., were with me. When he went to the kitchen, I got up and could feel unclean spirits all over and inside of me. I went to the bathroom and looked in the mirror. Then I woke up…. Through this dream the Lord was telling me that two spirits were controlling me, using the things of God to distract and keep me under their influence. In the dream I got up and went to the bathroom. This represented a place to clean up and get rid of waste. In another dream I was committing adultery with a lady with short hair (Jezebel). It ended the same as the first one: I got up to go to the bathroom, looked in the mirror, and woke up. I was trying to get delivered, but my faith was not what it once was. A spirit of unbelief had gotten into my life somewhere. No matter how much I remembered what the LORD did for me, there was an invisible wall of unbelief. I just couldn't break through. During this process, the Lord began to tell me to stop pursuing the prophetic gifts and stop asking for a visitation from the Lord. But the Word says, (Psa.37:4) Delight thyself also in the Lord; And he will give thee the desires of thy heart. So I thought, “No way that I am going to stop.” But when I would start praying, I kept feeling uncleanness in my heart. After the Lord had told me to stop, one night I was praying for the prophetic. The next morning my son said he had this dream: He saw Jesus, but in his heart he knew it wasn't really Jesus. Satan, dressed like Jesus, had asked him what he wanted for a gift. My son replied, “A pony.” Then he opened the gift. Instead there was a demon in the box! NOW I understand that GOD didn't save my marriage (like I thought He would) for a reason—to bring me here to get delivered and restored to Him. God wanted me to stop my pursuit of the prophetic because this was doing nothing but feeding the spirit of falsehood controlling me. The Lord began to reveal to me that I'm not a prophet. I had wanted to be one, but that was not my calling. I'm not saying “don't earnestly desire the gifts,” but rather, make sure your heart is right. I don't know when or how it's going to look, but our marriage is restored by God's grace. (Praise to the Lord!)  I have gone through severe chastening from the Lord, but I thank Him. What I was seeing in the movement was not right, but I ignored that voice. Even when I was in the false revival meetings, I always internally felt the wrongness of it. I'm just constantly crying out to our merciful Lord now for grace. He has shown me that the most awesome possession on the face of this earth is Himself. He is the prize—to fully gain Him and have Him gain us. It was His grace to even open my eyes to see the truth. Else I would have had Him say to me on that day, (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.

Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.

Sucking non-Conformist hard boiled sweets wi' nowt taken out, magazine editor Andy Lyons, writer Harry Pearson and host Daniel Gray continue with new-ish feature Backward Glance, in which a Random Issue Generator picks out an old copy of WSC magazine from the archives for them to chat about. This time, Issue 125 from July 1997 pops up to deliver tidings of Sargeant Wilko's reformist zeal, Bob Newton at the burger van, Channel 5's brave new football world, Schuster to Reading, Trevor Francis's toilet enquiry, Pontus Kåmark's museum fakery and so much more. Plus, magazine Deputy Editor Ffion Thomas previews WSC issue 456 and Record Breakers brings us a Bochum banger. Support the showWould you like to hear twice as many podcasts and longer editions of these ones, and support our print magazine? You would? Then join the WSC Supporters' Club! Sign up here: www.patreon.com/whensaturdaycomes

Poliser får ta saker från kriminella. Ukraina blir bättre på funktionsrättsfrågor. Pontus klarade körkortet på första försöket. Lyssna på alla avsnitt i Sveriges Radio Play.

Altars, Not Platforms The Ministry of the Ordinary 8.3.25 God isn't asking you to be famous, he's asking you to be faithful. God isn't calling you to build a platform, he's calling you to surrender. Acts 18:1-3 After this, Paul left Athens and went to Corinth. 2 There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, 3 and because he was a tentmaker as they were, he stayed and worked with them. Acts 18:18-19 Paul stayed on in Corinth for some time. Then he left the brothers and sisters and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchreae because of a vow he had taken. 19 They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. Acts 18:24-26 Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately. God's kingdom moves forward when ordinary, everyday people surrender what they have to God through the power of the Holy Spirit. Acts 4:13 When they (the Jewish rulers, elders, & teachers of the law) saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. Philippians 3:7-11 But whatever were gains to me I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead. Philippians 3:10-11 (New Revised American Dream Version) I want to know Christ – yes, but not so much that it interrupts my current life or plans. I want to participate in the sufferings of Christ, but I would like those sufferings to be limited to things I can fully manage and comprehend. And yes, I would like to become like Christ in his death, but I would prefer to experience resurrection without crucifixion if possible. Perhaps the greatest deception of our generation is the belief that we can experience deep purpose and lasting joy without sacrifice and dying to ourselves first.

It's the episode nobody could expect! Least of all András, who in Pontus' continued absence gets put on the spot by the hot Scot known as Eggman. Can you match the skills of the Magyar Man? Tune in and find out.Enjoy!Segments: 0:00:27 Intro0:00:57 Greetings0:03:18 Quiz0:05:32 round 10:20:58 round 20:40:40 round 30:54:02 Farewell0:56:11 Outro0:57:34 Outtakes Hosted on Acast. See acast.com/privacy for more information.

Ancient DNA has completely reshaped our understanding of prehistory, but what does it offer for periods when we actually have historical texts? Dr. Pontus Skoglund, one of the world's leading aDNA researchers, joins me to talk about his recent study of Iron Age and Medieval Europe, and how genomics can reveal new things even about periods we think we know well.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistoryBe the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.