Podcasts about Peniel

Featuring: Judah Thomas, David LaManna, Lenny Salgado, Ben Cossette, Johnny V., Mike McHugh, and James Gowell Edited by: Tim NicholsonIn this episode of Thriving in the Word, we continue The Hall of Faith series and we stop at a man who spent most of his life running — from his brother, from his past, from himself — and still somehow ended up in the Hall of Faith, leaning on a staff at the end of his days, blessing the next generation.We walk through Genesis 25, 27, 28, and 32 and trace it all the way into Hebrews 11:21, where Jacob, by faith, blessed each of Joseph's sons and worshiped as he leaned on top of his staff. The crew goes everywhere — from the "No Fear of God" mentality that marked Jacob's early years, to the night everything changed at Peniel, the wrestling match that left him with a limp and a new name, to the reminder God permanently built into his body that you don't walk away from an encounter with the Living God the same way you came in.Jacob is the deceiver who became Israel. He grabbed his brother's heel in the womb, stole a birthright over a bowl of soup, wore goat skins to trick a blind father, and spent twenty years getting played by his father-in-law. And yet — at the very end of his life, leaning on that staff, hip wrecked and days from death — he crossed his hands over two boys and spoke a blessing rooted not in what he could see, but in what God had promised generations before he was born.That's not clean faith. That's broken, limping, hard-won faith — and it still counted.We talk about what it looks like when God marks you, when the turning point in your life isn't a highlight reel but a dislocated hip and a new name you didn't earn. We talk about what it means to carry the blessing into the next room even when you're barely standing, and why Jacob's limp wasn't a punishment — it was a permanent reminder of who showed up when the fight was over.That leads us into some honest questions: What does the fear of God actually look like when it becomes real in your life — not religious, not routine, but real? What's your Bethel? What's your Peniel? And when you're at the end, will you still be reaching forward, speaking blessing over people who will outlive you?Topics include: Hall of Faith, Hebrews 11, Jacob, Genesis 25, Genesis 27, Genesis 28, Genesis 32, wrestling with God, Peniel, Bethel, Jacob and Esau, Jacob and Israel, name change in the Bible, no fear of God, fear of the Lord, Jacob's hip, faith and suffering, turning point faith, generational blessing, limping faith, broken people in the Bible, what is the fear of God, faith that costs you something, blessing the next generation, hard-won faith, covenant promise, stairway to heaven, God's faithfulness, Christian podcast, Bible teaching, Bible study on Jacob, Hall of Faith series, endurance in faith, wrestling with God in prayer, faith-based living, walking with God, Thriving in the Word.More Info: ⁠⁠https://www.thrive.church⁠⁠ Give: ⁠⁠https://www.thrive.church/give/⁠⁠ Need prayer? ⁠⁠prayer@thrive.church⁠⁠ This is a presentation of Thrive.Church. © All Rights Reserved.

En el Holocausto, cuando una persona bajaba del tren, lo primero que hacían era ponerle un número en el brazo. Ese número determinaba dónde vivías, qué comías, qué trabajo tenías — y cuántos días ibas a vivir.  ¿Cuántas marcas llevas tú hoy que están determinando lo mismo? En esta poderosa Noche de Pentecostés, el Pastor Otoniel Font nos lleva a través de la primera marca registrada en la Biblia — la de Caín — y la marca que cambió para siempre la vida de Jacob en Peniel, para mostrarnos algo que transforma todo: hay una marca más poderosa que cualquier número que el mundo te haya puesto. La marca del Espíritu Santo.  También en este servicio, el Pastor comparte por primera vez el testimonio personal de su milagro de fertilidad en Guatemala — la historia que dio origen a su hija Jenny Bell — como evidencia viva de que los prodigios de Dios son reales. Descubrirás: ✔ La diferencia entre señales, milagros y prodigios — y cómo los tres deben operar en tu vida ✔ Por qué todos sobrevivimos algo pero no todo de nosotros sobrevive  ✔ Qué significa caminar cojo como Jacob — pero caminar derecho por primera vez ✔ Cómo la marca del Espíritu Santo reemplaza cada número que el mundo te puso

April 25, 2026 - Equipped 2026 - Day 3 - 3:30 PM Session This episode is a sermon-style exposition of Genesis 32–36 that traces how God transforms Jacob into Israel. Featuring speaker Carl, the message opens with prayer and moves through Jacob's fear, prayer, night-long wrestling with God at Peniel, the physical limp he receives, and the subsequent reconciliation with Esau. The speaker examines the personal and domestic consequences of true spiritual change and emphasizes that God not only forgives but reshapes us. Topics covered include the necessity of facing your past, honest prayer rooted in God's promises, the breaking of self-reliance, the significance of Jacob's limp as a reminder of dependence, and how humility produces reconciliation. The sermon also addresses spiritual leadership in the home, the need to identify and bury idols, perseverance through grief (including the losses and sins recorded in Genesis 35), and the contrast between outward success and covenant blessing as illustrated by Esau and Jacob's lineages. Key points and takeaways: growth begins when we confront what we've avoided; honesty with God starts real change; God's refining often strips our control so His power is shown in our weakness; true conversion is visible in humility toward others and concrete steps to remove idols; spiritual maturity requires leadership, endurance, and faithful worship amid sorrow; and the promise of God matters more than immediate worldly success. The speaker issues direct challenges—confess sins, pursue reconciliation, bury idols, and cling to God until He makes you new. Listeners can expect a careful biblical walk-through, practical application for personal and family life, reflective questions for self-examination, and pastoral encouragement to let God complete the work of transformation in their hearts and homes.   Duration 29:02

“The Fire of Pentecost | Apostle Vincent Loate | Encounter the Power of the Holy Spirit”Pentecost was not just an event — it was the release of divine power.In this powerful and spirit-filled message, Apostle Vincent Loate teaches on the significance of Pentecost and the transforming power of the Holy Spirit in the life of every believer. This sermon reveals how the fire of God empowers, renews, and equips believers to live boldly and fulfill their divine assignment.

“First Fruits: Honoring God First | Apostle Vincent Loate | The Key to Blessing & Increase”What you give first reveals who you honor most.In this powerful and eye-opening message, Apostle Vincent Loate teaches the true meaning of First Fruits — a principle of putting God first in your life, your resources, and your decisions. First fruits is not just giving — it is a spiritual act of honor, faith, and covenant.

“Jesus: The Author of Resurrection | Apostle Vincent Loate | From Death to Life”Jesus is not just the Savior — He is the Author of resurrection life.In this powerful and life-transforming message, Apostle Vincent Loate reveals how Jesus Christ brings life where there was death, hope where there was despair, and victory where there was defeat. Through Him, we are raised into a new reality of power, purpose, and eternal life.

“The Power of Jesus Revealed | Apostle Vincent Loate | Victory, Healing & New Life”Jesus is alive — and His power is still at work today.In this powerful and faith-stirring message, Apostle Vincent Loate reveals the life-changing power of Jesus Christ — a power that brings healing, restoration, victory, and new life. Through His resurrection, we are no longer bound by fear, sin, or limitation.

“Awakening Your Spirit | Apostle Vincent Loate | A Call to Deeper Faith & Revival”There comes a moment when God calls you deeper — beyond routine, beyond comfort, into true spiritual awakening.In this powerful and stirring message, Apostle Vincent Loate calls believers to rise into a deeper level of faith, intimacy, and spiritual awareness. This is a call to revival — where hearts are ignited, lives are transformed, and God's presence becomes a daily reality.

“Peniel: Encountering the Face of God | Apostle Vincent Loate | I Am Preserved”One true encounter with God can change everything.In this powerful and life-transforming message, Apostle Vincent Loate teaches on Peniel — the place where Jacob encountered God face to face and declared, “I have seen God, and my life is preserved.” This message reveals the power of divine encounters that bring preservation, identity, and transformation.

Are you exhausted from the constant hustle for approval? Most of us spend our lives "striving"—wrestling for success, relationships, or validation to finally feel like "enough." We live as if it's all on us, but what if the blessing you're fighting for is one you already possess?In this message, we look at the life of Jacob—a man defined by "the grasp." From his birth to his adulthood, Jacob used schemes and control to secure his future. But in a midnight wrestling match with God at Peniel, Jacob discovered a life-changing truth: We win with God by finally losing.Why Listen?Identify Your Struggle: Recognize where you are striving for what only God can give.Find Your New Name: See how God moves us from "deceiver" to "chosen."Experience True Rest: Learn to live from a place of victory in Christ rather than fighting to earn one.Stop trying to con your way into an identity. Whether you're limping through a hard season or locked in a match with your circumstances, discover how to drop the act and receive the blessing already secured for you at the Cross.Big Idea: We don't have to spend our lives wrestling for the blessing that we already possess in Christ!Discussion Questions:1. What's the one thing you keep striving for that you believe will finally make you feel like enough?2. Jacob prayed sincerely and then immediately went back to scheming. Where in your life do you find yourself doing the same thing?3. Jacob stopped performing and just told the truth about himself. What would it look like for you to drop the act and come to God exactly as you are?4. "You don't behave your way to a new name. You receive it." What old name are you still living under that Jesus has already replaced?5. If every spiritual blessing is already yours in Christ, what would change about the way you live this week if you actually believed that?Keywords: Jesus in Genesis, Jacob wrestling God, Genesis 32, spiritual rest, identity in Christ, Christian podcast, sermon on Jacob.+ + + + +Hey, while you're here, please help Generation by clicking the 'Subscribe' button, then click on the BELL

“Discovering Your Calling in God | Apostle Vincent Loate | From Encounter to Purpose”Your calling is not random — it is revealed through encounters with God.In this powerful and life-defining message, Apostle Vincent Loate teaches how divine encounters shape identity, clarify purpose, and activate your calling. Just like Jacob at Peniel, a true encounter with God will change your name, your direction, and your destiny.

“Vision & Prayer in Leadership | Apostle Vincent Loate | The Calling of a Shepherd”True spiritual leadership is built on vision and sustained through prayer.In this powerful and insightful message, Apostle Vincent Loate unpacks the responsibility of a shepherd — revealing how vision gives direction and prayer releases divine strength to lead effectively. Every leader is called to see clearly and stand consistently in the place of intercession.

In the final chapter of Genesis, Joseph stands before the brothers who sold him into slavery and speaks the sentence the entire book has been building toward: "You meant evil against me, but God meant it for good, to bring it about that many people should be kept alive." The Hebrew word for "meant" is chashav - to weave, to design, to architect with intentionality. Joseph uses it twice in the same breath: his brothers wove evil, but God was weaving good through every moment of it. This was true when God clothed Adam after his rebellion, when He hung a rainbow over Noah's devastated world, when He counted Abraham's wavering faith as righteousness, when He blessed Jacob at Peniel, and when He raised Joseph from a pit to a palace. And when Joseph dies and is placed in a coffin - an aron, the same word later used for the Ark of the Covenant - Genesis ends not with death but with a promise in transit. That aron would be carried through the wilderness for four hundred years, preaching to every generation: God keeps His word. And the ultimate aron - the tomb of Jesus Christ - was emptied three days after the greatest act of human evil in history, proving once and for all that no amount of ra can outlast the chashav of God. The call to every reader is the same call Joseph issued to his brothers: do not fear. The God of Promise provides - and every sin we commit is simply the moment we stop believing that and reach for something else instead.

Is your family tree a bit... messy? If you feel like your life is full of sibling rivalry, deception, or "unanswered" prayers, you are in good company. From the tents of Isaac and Rebekah to the wrestling match at Peniel, the story of Jacob proves that God doesn't call perfect people—He transforms people who are willing to hold on until they receive a blessing. Summary: In this massive study of Genesis 24–36, we follow the Covenant through three generations of trials, travels, and transformations. We look past the "Sunday School" versions of these stories to see the grit and grace required to stay on the Covenant Path. Finding Rebekah: We analyze the decisiveness of Rebekah in Genesis 24—a woman who was willing to leave everything she knew for a promise she hadn't seen yet. The Birthright Conflict: We dive into the controversial "deception" of Isaac. Was it a trick, or was Rebekah ensuring God's will was done? We explore the heavy price of prioritizing the temporal over the eternal. Jacob's Ladder: We break down the symbolism of the "stairway to heaven" at Bethel and how Jacob turned a cold stone pillow into a temple-like encounter with the Divine. Leah and Rachel: We discuss the years of labor and the "comparative" heartbreak of Leah and Rachel, seeing how God remembers those who feel unloved. Wrestling with God: We finish with the most pivotal moment in Jacob's life—his night-long wrestle. We learn that "Israel" means "Let God Prevail" and discover how we can also prevail through our trials. Call-to-Action: Jacob had to return to "Bethel" to find his way again. Where is your "Bethel"? Where do you go when you need to remember your covenants? Let's discuss in the comments! To keep your faith "Unshaken" while you wrestle with your own challenges, please like, subscribe, and hit the notification bell. Chapter Timestamps: 0:00 Introduction 2:44 A Last Look at Lot 5:12 Salting the Earth 7:25 Creating Covenant Couples 12:38 Honoring Agency in Marriage 18:50 Holding the High Ground 22:41 Seeking a Covenant Companion 32:14 Remarkable Rebekah 45:17 Entwining Family Trees 52:42 The Right Place at the Right Time 58:01 Giving a Faithful Narraive 1:04:19 Speaking Kindly & Truly 1:09:03 Failed Hopes or False Conclusions 1:15:05 Urgency & Decisiveness 1:23:27 The Passing of Parents 1:28:50 Barrenness and Birth 1:38:01 Personalities of Esau & Jacob 1:46:52 Degrees of (Social) Glory 1:52:41 The Mess of Pottage 2:01:42 Renewing the Covenant 2:07:41 Isaac & Abimelech 2:25:05 "Stealing" the Blessing 2:41:07 Judging Jacob 2:46:10 Esau's Remorse 2:58:30 Covenant Continuation 3:08:00 Sharing Spiritual Experiences 3:12:48 Covenant Marriage 3:26:33 The Vertical Straight and Narrow 3:34:06 Renewing the Abrahamic Covenant 3:36:41 God with Us 3:50:44 Wells of Living Water 3:53:58 Meeting Rachel 4:02:54 Rachel & Leah 4:10:07 Jacob's and Rachel's Love 4:16:17 Leah or Rachel 4:23:09 Compensatory Blessings 4:27:49 All in a Name 4:33:30 Familial Arms Race 4:50:15 Remembered by God 4:56:16 Jacob's Flocks 5:04:21 Tangible Supports to Intangible Faith 5:09:58 Parting Ways 5:26:16 Letting them Leave 5:50:38 Returning to the Promised Land 5:59:59 Wrestling the Angel 6:11:29 The Prodigal Son 6:18:56 Reunion with our Elder Broher 6:30:38 The Rape of Dinah 6:38:35 Misusing the Covenant 6:49:52 Back to Bethel

Speaking of Covenants (as we do this week), to get really in depth learning about the covenant, join Steven Harper and myself on a cruise where we discuss the New and Everlasting Covenant in a series of ten lectures/discussions/workshops. This will be fantastic! Plus we dock at Cozumel, Roatan, Costa Maya, and more! Learn more at https://restorationtravels.com/nec-cruise/In this short episode from four years ago, Kerry delves into Jacob's experience at Bethel, and how it was a temple experience. He also talks about the temple setting of the wrestle with an angel at Peniel. We are grateful for our executive producers, P. Franzen, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Jacob reaches the edge of everything he has built through running, hiding, striving, and half-truths - a life that looks successful on the outside but is collapsing in the quiet as his past catches up to him and his fear of Esau closes in. Left alone at night by the Jabbok, he is confronted by a mysterious divine “man” and wrestles until daybreak, discovering that the One he cannot outmaneuver is also the One he cannot live without. With a single touch his hip is put out of joint, stripping him of the ability to run and forcing him to cling, desperate not for another scheme but for real blessing. The turning point comes when he is asked his name, and he finally says “Jacob” - not as a label but as confession, the uncovering of the false self that has chased blessing through manipulation. Instead of being destroyed by honesty, he is renamed Israel, marked forever as one who wrestles with God and is blessed in the encounter; he names the place Peniel because he has seen God face to face and lived, and he rises limping but changed, no longer hiding behind gifts and strategies, learning that true blessing is found not in control but in clinging to God with exposed, repentant faith

Message by Doug Bunnell, recorded live February 22, 2026 at First Presbyterian Church of Bellingham. Scripture read by Brent Allgire.WrestlingWe are invited to wrestle with the almighty, but we may emerge with a limp.What might the wrestling symbolize in Jacob's life at this point?What does this passage reveal about God's character and His relationship with Jacob?In what ways do people “wrestle” with God today?Why do you think Jacob limps away rather than being healed immediately?What hope does this story offer to those who feel worn out from spiritual struggle?Genesis 32:24-3224 Jacob was left alone, and a man wrestled with him until daybreak. 25 When the man saw that he did not prevail against Jacob, he struck him on the hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” 27 So he said to him, “What is your name?” And he said, “Jacob.” 28 Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the place Peniel, saying, “For I have seen God face to face, yet my life is preserved.” 31 The sun rose upon him as he passed Penuel, limping because of his hip. 32 Therefore to this day the Israelites do not eat the thigh muscle that is on the hip socket, because he struck Jacob on the hip socket at the thigh muscle.

The sermon centers on Jacob's transformative encounter with God at Peniel, a pivotal moment in his life marked by divine wrestling, personal surrender, and spiritual renewal. Beginning with Jacob's history as a deceiver—defined by manipulation, deceit, and self-reliance—the narrative traces his journey from fleeing his past to returning to Bethel, the very place of his earlier dream and promise, as a deliberate act of consecration. In solitude, Jacob wrestles with a divine figure, symbolizing a profound confrontation with his sin, pride, and fear, ultimately leading to his surrender and a new identity as Israel, meaning 'one who struggles with God and prevails.' This encounter, marked by physical injury and lasting humility, signifies the cost of true transformation: the relinquishing of self-worth, cunning, and control in favor of dependence on God. The sermon emphasizes that genuine spiritual growth requires such painful yet necessary encounters—where conviction leads not to despair but to grace, where humility opens the door to divine blessing, and where reconciliation with others becomes possible only after reconciliation with God. The message culminates in a call to all believers to embrace this wrestling match, to stop relying on their own wisdom, and to pursue a life of consecration, where God's rule supersedes self-rule, and where the promise of restoration is found not in human effort, but in divine encounter.

The sermon centers on Jacob's transformative encounter with God at Peniel, a pivotal moment in his life marked by divine wrestling, personal surrender, and spiritual renewal. Beginning with Jacob's history as a deceiver—defined by manipulation, deceit, and self-reliance—the narrative traces his journey from fleeing his past to returning to Bethel, the very place of his earlier dream and promise, as a deliberate act of consecration. In solitude, Jacob wrestles with a divine figure, symbolizing a profound confrontation with his sin, pride, and fear, ultimately leading to his surrender and a new identity as Israel, meaning 'one who struggles with God and prevails.' This encounter, marked by physical injury and lasting humility, signifies the cost of true transformation: the relinquishing of self-worth, cunning, and control in favor of dependence on God. The sermon emphasizes that genuine spiritual growth requires such painful yet necessary encounters—where conviction leads not to despair but to grace, where humility opens the door to divine blessing, and where reconciliation with others becomes possible only after reconciliation with God. The message culminates in a call to all believers to embrace this wrestling match, to stop relying on their own wisdom, and to pursue a life of consecration, where God's rule supersedes self-rule, and where the promise of restoration is found not in human effort, but in divine encounter.

From Pauper to Prince: The Altars of Jacob

Vision without action remains intention. In this powerful and practical sermon, Apostle Vincent Loate teaches believers how to move from spiritual insight to daily, disciplined obedience that produces results.

MARK TUAN JOINS GET REAL

“Aligning Your Life With God's Vision | Apostle Vincent Loate | Living With Purpose & Direction” A fulfilled life is not accidental — it is the result of clear vision, godly alignment, and intentional faith. In this powerful and timely sermon, Apostle Vincent Loate teaches on living with divine direction and aligning your life with God's purpose.

Today's Scripture passages are Genesis 32 - 33:1-20 | Matthew 2.Read by Christina Edmondson. Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPWORD40 for 40% off and free shipping on any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeTo reach the IVP podcast team, please use this form.Disclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

“Your breakthrough begins the moment you refuse to stay who you've always been.” In this powerful message, Pastor David Grobler unpacks the night Jacob wrestled with God at Peniel—a turning point where God confronted the identity that had defined him since birth. Jacob wasn't fighting for money or survival; he was fighting to stop being Jacob the deceiver and finally become who God intended him to be. God meets Jacob in the struggle, wrestles through his fears, his patterns, and his old identity, and transforms him into Israel. This message reveals that God isn't intimidated by your history—He steps into it to change you from the inside out.

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion, Vayishlach, thinking of making Heaven ‘full,’ where merit comes from, and who Jacob wrestled with at Peniel.See omnystudio.com/listener for privacy information.

This episode explores how our words of Torah, prayer, and intention become “messengers” that protect and guide us when we face our inner Esau, the parts of us that pull us off our path. Drawing on Siach Chayyim, we look at Jacob's strategy of splitting into “two camps” of awe and love as a model for spiritual resilience, and with Or HaMeir we dive into Peniel as the practice of seeing the Divine “face within the face” in every situation. Together, these teachings frame our daily work as lifting scattered sparks of presence and finding healing not by erasing our limp, but by carrying our wounds with conscious awareness.

התוכן ביאור הצ"צ למה נאמר בשלישי דפ' וישלח תחילה "ויקרא יעקב שם המקום פניא-ל" ואח"ז "ויזרח לו השמש כאשר עבר את פנוא-ל" (כקושיית המפרשים): "פניא-ל" בכלל הוא ע"ד מ"ש "לך אמר לבי בקשו פני את פניך הוי' אבקש", שעבודת ה' צ"ל חדורה גם בפנימיות הלב‏ – ‏"בקשו פני", וכדי לבא לזה ה"ז ע"י "את פניך הוי' אבקש"‏ – ‏אינו מסתפק בחיצוניות דאלקות, ההתבוננות בגדלות ה' שבבריאת העולמות וכו', אלא מבקש את הפנימיות דאלקות, וזהו ראיית אלקים "פנים אל פנים"‏ – ‏פנימיות דאלקות ופנימיות הלב. וכדי שההתקשרות תהי' עם הפנימיות דלמע' ה"ז ע"י הביטול‏ – ‏נקודה, "יו"ד" ("פניא-ל"), אבל התכלית היא שזה יומשך גם בשש המדות (ו', "פנוא-ל") וכו'.‏משיחת אור לי' כסלו ה'תשמ"ה ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=02-12-2025 Synopsis The commentators note that the verse states (in shelishi of parashas Vayishlach) that, “Yaakov named the place Peniel,” and then says that “The sun rose for him as he passed Penuel.” The Tzemach Tzedek explains that “Peniel” relates to the verse, “For You my heart says, ‘Seek My presence.' Your presence, Hashem, I will seek”: A Jew's Divine service must permeate the inside of the heart, (“seek My presence”), which is accomplished when one does not suffice with finding the exterior of G-dliness, by contemplating Hashem's greatness as manifest in creation etc., but seeks the inner core of G‑dliness (“Your presence, Hashem, I will seek”). In this way, one sees Hashem “face to face” – the inner core of G‑dliness meeting the inside of the heart. The way to connect to the inner core of G-dliness is bitul, represented by the letter yud in Peniel (פניא-ל), but the ultimate purpose is to incorporate it into the six emotional attributes, represented by the letter vov in Penuel (פנוא-ל) etc.Excerpt from sichah of Monday night, 10 Kislev 5745 For a transcript in English of the Sicha: https://thedailysicha.com/?date=02-12-2025 לזכות שיינא מירל בת נחמה דינה תחי' ליום ההולדת שלה י"ב כסלו - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות

Nineteenth Sunday after Pentecost Bible Readings Psalm 121 Luke 18:1-8 1 John 5:13–15 Worship Folder Pastor Paul A. Tullberg Sermon text: Genesis 32:22-40 22 He got up that night and took his two wives, his two maids, and his eleven sons, and crossed over the ford of the Jabbok. 23 He took them and sent them across the stream, and he also sent his possessions across. 24 Jacob was left alone, and he wrestled with a man there until daybreak. 25 When the man saw that he could not defeat him, he touched the socket of his thigh, and the socket of Jacob's thigh was dislocated as he wrestled. 26 The man said, “Let me go. It's daybreak.” Jacob said, “I will not let you go unless you bless me.” 27 Then he said to him, “What is your name?” He said, “Jacob.” 28 Then he said, “Your name will no longer be Jacob, but Israel, because you have fought with God and with men, and you have won.” 29 Jacob asked him, “Please tell me your name.” He said, “Why do you ask what my name is?” Then he blessed him there. 30 Jacob named the place Peniel, because he said, “I have seen God face-to-face, and my life has been spared.” 31 The sun rose as he crossed over at Peniel, and he was limping because of his thigh. 32 For that reason, to this day the people of Israel do not eat the tendon of the hip that is on the socket of the thigh, because God touched the socket of Jacob's thigh on the tendon of the hip. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Ninteenth Sunday after Pentecost Old Testament: Genesis 32:22-31 22The same night he got up and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. 23He took them and sent them across the stream, and likewise everything that he had. 24Jacob was left alone; and a man wrestled with him until daybreak.25When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob's hip was put out of joint as he wrestled with him. 26Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” 27So he said to him, “What is your name?” And he said, “Jacob.” 28Then the man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed.” 29Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30So Jacob called the place Peniel, saying, “For I have seen God face to face, and yet my life is preserved.” 31The sun rose upon him as he passed Penuel, limping because of his hip. Psalm: Psalm 121 1 I lift up my eyes to the hills; *         from where is my help to come? 2 My help comes from the Lord, *         the maker of heaven and earth. 3 He will not let your foot be moved *         and he who watches over you will not fall asleep. 4 Behold, he who keeps watch over Israel *         shall neither slumber nor sleep; 5 The Lord himself watches over you; *         the Lord is your shade at your right hand, 6 So that the sun shall not strike you by day, *         nor the moon by night. 7 The Lord shall preserve you from all evil; *         it is he who shall keep you safe. 8 The Lord shall watch over your going out and                           your coming in, *         from this time forth for evermore. Epistle: 2 Timothy 3:14-4:5 14But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it, 15and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. 16All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, 17so that everyone who belongs to God may be proficient, equipped for every good work. 1In the presence of God and of Christ Jesus, who is to judge the living and the dead, and in view of his appearing and his kingdom, I solemnly urge you: 2proclaim the message; be persistent whether the time is favorable or unfavorable; convince, rebuke, and encourage, with the utmost patience in teaching. 3For the time is coming when people will not put up with sound doctrine, but having itching ears, they will accumulate for themselves teachers to suit their own desires, 4and will turn away from listening to the truth and wander away to myths. 5As for you, always be sober, endure suffering, do the work of an evangelist, carry out your ministry fully. Gospel: Luke 18:1-8 1Then Jesus told them a parable about their need to pray always and not to lose heart. 2He said, “In a certain city there was a judge who neither feared God nor had respect for people. 3In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my opponent.' 4For a while he refused; but later he said to himself, ‘Though I have no fear of God and no respect for anyone, 5yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.'” 6And the Lord said, “Listen to what the unjust judge says. 7And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? 8I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?”

TODAY'S TREASUREThe sun rose above him as he passed Peniel, and he was limping because of his hip.Genesis 32:31Send us a comment!Support the show

Genesis 32:22a, 23b, 24-30 - The same night he [Jacob] arose and took his [family] and sent them across the stream …. And Jacob was left alone. And a man wrestled with him until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” And he said to him, “What is your name?” And he said, “Jacob.” Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.”

On September 14th, 2025 Kris shared a powerful message about Bethel Church as a prophetic community and house of encounters. God named us "Bethel" for a purpose, just as Jacob encountered God at Bethel (the house of God) and Peniel (face to face with God), we're called to be a place where heaven opens and identities are transformed. When you come to Bethel, you don't just receive a prophetic word, you have an encounter that changes you into the person you need to be to fulfill your divine destiny. Get “Just Stand” Now: https://www.krisvallotton.com/books Connect with Kris Vallotton: Website: https://www.krisvallotton.com/ Facebook: https://www.facebook.com/kvministries/ Instagram: https://www.instagram.com/kvministries/ Twitter: https://twitter.com/kvministries Additional Resources by Kris Vallotton: https://shop.bethel.com/collections/k… About Kris Vallotton: Kris Vallotton is the Senior Associate Leader of Bethel Church, Redding, and is the Co-Founder of Bethel School of Supernatural Ministry (BSSM) and Spiritual Intelligence Institute. He is also the Founder and President of Moral Revolution and a sought-after international conference speaker. Kris and his wife, Kathy, have trained, developed, and pastored prophetic teams and supernatural schools all over the world.

X-Space discussions; Why hate Charlie Kirk; "Judeo-Christian" ideas; Nicolaitans?; Baalam?; False accusations; What are Judeo values?; Christian values?; Doers of the word; Califates; Importance of context; Translation; "Abimelech"; vs "Melchizedek"; Sycamore tree?; Luke 19 parable; Zacchaeus; Taxation; Perils of electing rulers; Pure religion vs public religion; Jesus hailed as king - of peace; Firing moneychangers; Both king and high priest; Tithing; Freewill offerings; Abraham's altars; "Communities"; Tesserae?; "Logos" = "The Word" = Right reason; vs "Rhema"; Mt 4:10 Worship and serve; Dictates of the LORD thy God; Cloaking the bible in mindless rituals; Corban; Serving God from home; Blessing of Abraham; Understanding your bondage; Willingness to communicate/converse; Gen 32:1; mem-chet-nun-yod-mem (Mahanaim); Gen 28:12; mem-lamad-aleph-kof-yod Angels; Prov 16:11 (Messenger); Unjust weights; Righteousness; "Leaven" = oppression; Two ways to rule a nation; Gifting Esau?; hey+mem-lamad-aleph-kof-yod+mem messenger? "Host" of God?; Messengers, angels; Herod's recognizing messiah; Values of God; Laban's ways; Covering Abraham's wells; Symbolism; Freedom of choice; Altars of charity; Covetous practices = idolatry; Anti-Christ; Is Christ really your king?; Well of satisfaction; Augustus Caesar - son of God?; Welfare snares; Egyptians leaving Egypt; "Shem"ites; "Fear not!"; Is your church taking care of all the needy?; Making Christians "peculiar"; Seeking the fullness of the kingdom; Jacob's procession of gifts; Consistent Christianity; Jacob wrestled a man = mem-lamad-shin-kuf; Gen 32:28 "strive"; Prince having power; Listening to Holy Spirit; Need to pray; Setting others free; Consistency of living in faith, hope and charity; Trusting God; Respecters of persons; pey-nun-yod-aleph-lamad (Peniel); Becoming Israel; Face of God?; Walking with God; What was Esau doing differently?; What about Jacob's sons?; Making Jacob stink; Seek His kingdom and His righteousness.

“And Jacob was left alone; and there wrestled a man with him until the breaking of the day.”—Genesis 32:24 This week, on Doctrine for Life, Dr. Joel Beeke begins his exposition of one of the most mysterious passages in all of Scripture: Jacob wrestling with God. Listen as Dr. Beeke reminds us that the path to blessing goes through weakness. The Doctrine for Life Podcast presents weekly sermons from the preaching ministry of the Rev. Dr. Joel R. Beeke. Listen to these biblical, Christ-exalting broadcasts to experience the truth of God's Word for real life.

In this episode, Todd dives into a pivotal moment in Jacob's life from Genesis 32 - the night he wrestled with God at Peniel. At a crossroads between his past with Laban and the looming confrontation with his brother Esau, Jacob finds himself in a situation where his careful preparations and planning might not be enough. This episode explores those moments in life when even our best preparations leave us needing something more. Through Jacob's transformative experience of wrestling and refusing to let go until receiving God's blessing, listeners will discover profound insights for both their faith journey and preparedness mindset. Todd examines how this ancient story reveals timeless wisdom for those moments when our gear, plans, and preparations fall short. Resources Listen to the RYF Podcast Download the Blackout Checklist

The sermon explores the transformative encounter between Jacob and God at Peniel, emphasizing the necessity of wrestling with divine sovereignty to achieve spiritual maturity. Drawing from Genesis 32 and Hosea 12, it highlights Jacob's initial reliance on his own strength and ingenuity, contrasted with the ultimate need for brokenness and dependence on God's grace. The narrative underscores that true blessing arises not from self-sufficiency, but from a desperate clinging to God's promises, a posture of faith that allows for divine shaping and ultimately leads to a deeper understanding of God's character and purpose, exemplified by the renaming of Jacob to Israel, signifying a life marked by striving with God and prevailing through unwavering faith. 1. The Match 2. The Victory 3. The Blessing

“Wrestling and Blessing”Genesis 32:22-3222 That night Jacob got up and took his two wives, his two female servants and his eleven sons and crossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”But Jacob replied, “I will not let you go unless you bless me.”27 The man asked him, “What is your name?”“Jacob,” he answered.28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.”29 Jacob said, “Please tell me your name.”But he replied, “Why do you ask my name?” Then he blessed him there.30 So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”31 The sun rose above him as he passed Peniel, and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob's hip was touched near the tendon.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Genesis 32:22-3222 The same night he arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok. 23 He took them and sent them across the stream, and everything else that he had. 24 And Jacob was left alone. And a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.” 31 The sun rose upon him as he passed Penuel, limping because of his hip. 32 Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh.

1963 was a transformational year in American history—JFK's assassination, Martin Luther King Jr.'s “I Have a Dream” speech, the Birmingham Campaign, the rise of the Civil Rights Movement, and escalating Cold War tensions. It was a year that changed the soul of America.In this episode, Dr. Peniel Joseph, author and professor at the University of Texas at Austin, joins Ryan to discuss how 1963 ignited a decade of transformation. They discuss the pivotal events of the year, the contrasting strategies of Malcolm X and MLK Jr., and how this single year reshaped the course of future generations.Dr. Peniel E. Joseph is the Barbara Jordan Chair in Ethics and Political Values, founding director of the Center for the Study of Race and Democracy at the LBJ School of Public Affairs, and distinguished service leadership professor and professor of history at the University of Texas at Austin. He is the author and editor of eight award-winning books on African American history, including The Third Reconstruction and The Sword and the Shield. 

QUOTES FOR REFLECTION “When Paul writes, ‘I have been crucified with Christ and I no longer live, but Christ lives in me' (Gal. 2:20), that is not an enthusiastic exaggeration but a measured assessment. It is not an expression of overstated rhetoric but of literal reality. At the core of their being, in the deepest recesses of who they are, in the ‘inner self' (2 Cor. 4:16), Christians will never be more resurrected, literally, than they already are. God has already done a work of resurrection in the believer, a resurrecting work that will never be undone.”~Richard Gaffin, In the Fullness of Time: An Introduction to the Biblical Theology of Acts and PaulSERMON PASSAGEGenesis 32:22-32 (ESV) 22 The same night he arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok. 23 He took them and sent them across the stream, and everything else that he had. 24 And Jacob was left alone. And a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.” 31 The sun rose upon him as he passed Penuel, limping because of his hip. 32 Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh.

It's not over yet! In part two with Jackson Wang, he gets real about GOT7's reunion and what it's like juggling solo and group life. As a surprise twist, Peniel and Ashley drop in for an unfiltered convo on K-pop idol stereotypes, how they first connected, and some behind-the-scenes trainee stories! Don't miss out on all your favorites in one video!

My daughter and I had not been back to that camp in the Tetons since she was a little girl, like five years old. We stayed there as a family way back then, because our good friends from college ran the camp. There she struck up a friendship with their five-year-old who's named Holly. Well, the camp has grown a lot over the years, and so have our daughters who are speeding through their lives. It was kind of fun for them to see each other again and Holly took my daughter for a little private tour of a bunk house that was there some years ago when we were there. They had to bend down for what Holly wanted to show her. But there it was, still decorating the wood, in living Crayola color, Holly's name in red crayon and my daughter's in blue Crayon; both written in distinctive penmanship that five-year-olds have, and both still there after all these years. I'm Ron Hutchcraft and I want to have A Word With You today about "The Lasting Mark of Life's Mistakes." Our word for today from the Word of God comes from Genesis 32, beginning at verse 24. Jacob has been having a wrestling match with someone who turns out to be divine. And verse 24 says, "Jacob was left alone, and a man wrestled with him until daybreak." Finally the fight ends when that man touches the socket of Jacob's hip so that his hip was wrenched as he wrestled with that man. Later, Jacob knows who he met there. He called the place Peniel, saying, "'It is because I saw God face-to-face, and yet my life was spared.' The sun rose above him as he had passed Peniel, and he was limping because of his hip." Jacob struggled with God. He'd actually wrestled with Him his whole life. But at this brook he goes for God's full blessing. God changes him from Jacob, the cheat, and He changes his name to Israel, Prince with God. The whole nation will be named after him. God forgives. God transforms Jacob, and He's still doing that with Jacobs today. But even though the struggle with God was over, Jacob carried a life-long reminder of his struggle - the limp. The sin was forgiven, the man was changed, but as happens so often, he'd struggled with God and that left a mark on him the rest of his life. Now, my daughter couldn't get over how long the marks had lasted for what she did many years ago. In a way, that's a picture of how sin is. Even though the sin is long behind us, long forgiven, often the consequences, the marks of our sin are there for years to come. Sin is cruel. You were once its slave, and you're free now but you still carry some of the scars of how your slave master treated you. You always will. We need to remember what sin does, because those scars, those lasting consequences will deter us from leaving God's ways again. Now, forgiveness comes quickly when we bring our sin to the cross of Jesus, but it doesn't come cheaply; it cost Him his life. But the ready availability of forgiveness should not make us forget the sometimes continuing consequences of sin - the limp that is there long after our struggle with God is behind us. I think of four Rs that explain some of the lasting marks of sin. Reputation - the damage to your reputation can last a long time. Regrets - there for years. Relationships that were damaged that are hard to repair. Recollection - the memories that just keep coming back. It's a sobering reminder to seriously count the cost before we take any spiritual detour. The scars of our past aren't all bad. Not if they remind us to stay away from sin because of its price tag. And it's wonderful to know that God has forever erased those sins from His book. You say, "Well, Ron, I'm not sure I've ever had that happen." Well, have you ever, in your heart, gone to His cross and said, "Jesus, You're dying for my sins there." If you've never put your life in His hands, do it now. You say, "Jesus, I'm yours." Our website is there to help you be sure you belong to Him. It's ANewStory.com. And the next time sin looks enticing and interesting, let's not forget what our daughter was so graphically reminded of, staring at the marks she made so many years ago. The marks still remain long after what we did to make the marks is over. {module Open a chat window - needhim}

My daughter and I had not been back to that camp in the Tetons since she was a little girl, like five years old. We stayed there as a family way back then, because our good friends from college ran the camp. There she struck up a friendship with their five-year-old who's named Holly. Well, the camp has grown a lot over the years, and so have our daughters who are speeding through their lives. It was kind of fun for them to see each other again and Holly took my daughter for a little private tour of a bunk house that was there some years ago when we were there. They had to bend down for what Holly wanted to show her. But there it was, still decorating the wood, in living Crayola color, Holly's name in red crayon and my daughter's in blue Crayon; both written in distinctive penmanship that five-year-olds have, and both still there after all these years. I'm Ron Hutchcraft and I want to have A Word With You today about "The Lasting Mark of Life's Mistakes." Our word for today from the Word of God comes from Genesis 32, beginning at verse 24. Jacob has been having a wrestling match with someone who turns out to be divine. And verse 24 says, "Jacob was left alone, and a man wrestled with him until daybreak." Finally the fight ends when that man touches the socket of Jacob's hip so that his hip was wrenched as he wrestled with that man. Later, Jacob knows who he met there. He called the place Peniel, saying, "'It is because I saw God face-to-face, and yet my life was spared.' The sun rose above him as he had passed Peniel, and he was limping because of his hip." Jacob struggled with God. He'd actually wrestled with Him his whole life. But at this brook he goes for God's full blessing. God changes him from Jacob, the cheat, and He changes his name to Israel, Prince with God. The whole nation will be named after him. God forgives. God transforms Jacob, and He's still doing that with Jacobs today. But even though the struggle with God was over, Jacob carried a life-long reminder of his struggle - the limp. The sin was forgiven, the man was changed, but as happens so often, he'd struggled with God and that left a mark on him the rest of his life. Now, my daughter couldn't get over how long the marks had lasted for what she did many years ago. In a way, that's a picture of how sin is. Even though the sin is long behind us, long forgiven, often the consequences, the marks of our sin are there for years to come. Sin is cruel. You were once its slave, and you're free now but you still carry some of the scars of how your slave master treated you. You always will. We need to remember what sin does, because those scars, those lasting consequences will deter us from leaving God's ways again. Now, forgiveness comes quickly when we bring our sin to the cross of Jesus, but it doesn't come cheaply; it cost Him his life. But the ready availability of forgiveness should not make us forget the sometimes continuing consequences of sin - the limp that is there long after our struggle with God is behind us. I think of four Rs that explain some of the lasting marks of sin. Reputation - the damage to your reputation can last a long time. Regrets - there for years. Relationships that were damaged that are hard to repair. Recollection - the memories that just keep coming back. It's a sobering reminder to seriously count the cost before we take any spiritual detour. The scars of our past aren't all bad. Not if they remind us to stay away from sin because of its price tag. And it's wonderful to know that God has forever erased those sins from His book. You say, "Well, Ron, I'm not sure I've ever had that happen." Well, have you ever, in your heart, gone to His cross and said, "Jesus, You're dying for my sins there." If you've never put your life in His hands, do it now. You say, "Jesus, I'm yours." Our website is there to help you be sure you belong to Him. It's ANewStory.com. And the next time sin looks enticing and interesting, let's not forget what our daughter was so graphically reminded of, staring at the marks she made so many years ago. The marks still remain long after what we did to make the marks is over.

Peniel sits down with Laurence Ralph to discuss his latest book, “Sito: An American Teenager and the City that Failed Him.” Laurence Ralph is a Professor of Anthropology at Princeton University. He earned both a Ph.D. and also a Master of Arts degree in Anthropology from the University of Chicago, and a Bachelor of Science […]

Today's Scripture passages are Genesis 32 - 33:1-20 | Matthew 2.Read by Christina Edmondson. Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.