Podcasts about Neh

Synopsis of Tonight's Group on The Evergetinos Volume II Hypothesis XXXIV Sections A6-F Conclusion: When we come across the high standards of the desert fathers, especially if they are jarring to our own sensibilities, we can tend to not just to read their writings critically but to dismiss them as hyperbolic or extreme.  Yet it is precisely the internal dis-ease that their writings create within us that brings us back to the heart of the gospel and what it means to be a Christian.  What does it mean to put on the mind of Christ and have our conscience formed and shaped by the grace of God and the gospel? How does it shape the way that we understand what it means to be a human being or the things that we take for granted such as laughter or familiarity in relationships? Upon closer examination, we see that there are many displays of humor that are rooted in a lack of sobriety and sense of reverence for our own dignity and the dignity of others. We rarely think about how our words and actions, our bearing or form of dress, affect those who are around us.  Are we seeking to protect the dignity and spiritual well-being of those around us? Do we hold their identity as sons and daughters of God as something precious and to be revered?  The simplest realities of day-to-day life and interactions need to be attended to the most; for they are often the means through which we are tempted. The evil one can make use of what is good and pleasing about our lives as a means to draw us into excess.  In the end, it is Christ and the gospel that must be the lens through which we view our lives and behavior. We see Christ, who, although perfectly innocent and filled with love was stripped of dignity, mocked and pinned to the cross. We hear Him say to us “take up your cross daily and follow me” - calling us to a sober sense of what our life in this world will be like as his disciples. In the beatitudes, we hear Him say “blessed her those who mourn” reminding us not only of our share in his cross but the necessity of morning for our own sins.  Christ has everything to do with what affects or afflicts us. --- Text of chat during the group: 00:06:25 Fr. Charbel Abernethy: Page 267 number 6 00:16:24 Bob Čihák, AZ: P 267 # 6 00:32:33 Catherine Opie: Fr. what are your thoughts on the use of humour to break through things when one sinks into self pity or depression, or when doing arduous tasks or events in life to lighten the situation? Should we simply be contemplating the suffering and be joyful that we are suffering in this life instead of the next? 00:36:02 wayne: When humor tuns to sarcasm, then it can become hurtful. 00:36:13 Catherine Opie: Reacted to "When humor tuns to s..." with

Die Kirche verliert immer mehr Mitglieder. "Neuneinhalb"-Reporterin Luam will wissen: Ist Kirche einfach nur altbacken oder geht's auch in cool? Dafür besucht sie die Jugendfreizeit der KjG Bingen und nimmt in Köln am modernen Gottesdienst „Klang Raum“ teil. Dort trifft sie Pfarrer Nico Buschmann, der mit Social Media und frischen Ideen Kirche neu denkt. Können solche Aktionen junge Menschen wieder für die Kirche begeistern?

Igerész: Nehémiás 4,1-8 Lelkész: Riczuné Kiss Georgina Lejátszás közvetlen fájlból (hiba esetén): https://krek.hu/media/files/igehirdetesek/20250803_RKG_Nehémiás4,1-8_Dícsérjétek_az_Urat_és_harcoljatok_Széchenyiváros.mp3 Becsült hossz: 4136 mp Generálta: ScrapeCast by Fodor Benedek UUID: 6d29e9df-6c5b-468a-b10f-ef598043d6c3

Lesson Summary Nehemiah and Ezra collaborate to consecrate the Covenant Community. This is Part II of a two-part teaching series on Nehemiah 9-10. This lesson is focused on our second and third divisions from Neh. 9:32-10:39.   References Focus Passage: Nehemiah 9:32-10:39 Watch the Video of this Lesson Here Moving Forward with God – Part […]

In the book of Nehemiah, we see how God turns burden into vision and vision into action, leading His people from ruin to renewal. The book of Nehemiah isn't just about rebuilding walls; it's about restoring hearts as we step out with faith and courage to join God's redemptive work. Together, we'll see how rebuilding is never a solo mission, but a call to pray, work, and stand alongside one another in obedience. "Restoration & Rejoicing," Nehemiah; Neh. 12:27-43; Rev. Zach Croonquist.

Sechs Wochen frei, aber kein Plan und kaum Geld? Jana findet heraus, wie man trotzdem coole Ferien verbringen kann – direkt vor der Haustür! Ob Slackline, Chillen am See oder den Sternenhimmel beobachten: Alles landet im Ferienalbum. Auch wenn es nicht weit weg geht, ist das Urlaubsfeeling garantiert!

Igerész: Nehémiás 3,33-38 Lelkész: Kuti József Lejátszás közvetlen fájlból (hiba esetén): https://krek.hu/media/files/igehirdetesek/20250727_KJ_Nehémiás3,33-38_Gúnyolódók_célkeresztjében_Széchenyiváros.mp3 Becsült hossz: 2724 mp Generálta: ScrapeCast by Fodor Benedek UUID: 9971b9d3-9bff-4bba-b5bb-ae42f8163245

Over 6,500 SMEs have been directly supported by the all-of-Government National Enterprise Hub (NEH) in the first 12 months since its launch. The top grants availed of by businesses ranged in value from €3,000 to €7,000 and focused on supporting businesses with cashflow, expansion and productivity to help them deal with concerns around rising costs, and competitiveness. The National Enterprise Hub has attracted over 220,000 active online users to its website over the last 12 months and also offers a full-time dedicated phone line, connecting business owners with specialist advisors who can discuss potential grant options over the phone. The National Enterprise Hub, an initiative of the Department of Enterprise, Tourism and Employment and Enterprise Ireland, brings together information and resources on over 250 Government supports from 30 different Departments and State Agencies. Looking ahead, there will be a continued and renewed focus on simplifying business grant applications for SMEs engaging with the National Enterprise Hub. The businesses are from a range of industries however the majority fall within Tourism & Hospitality, retail & consumer products, food, health & beauty, professional services and the construction sector. This free service makes it easier and more efficient for businesses to access and avail of supports such as grants, funding, loans and expert advice across a range of sectors. Minister for Enterprise, Tourism and Employment, Peter Burke, said, "With over 6,500 companies engaging in its first 12 months, the National Enterprise Hub has proven effective in streamlining and simplifying access for SMEs to government supports, equipping them with vital digital and sustainability resources to navigate rising costs and stay competitive. Research from my Department shows that four in five businesses believe sustainability is important. An awareness campaign is currently underway showcasing how the NEH can support businesses in cutting costs through grants such as the LEO's Energy Efficiency Grant and SEAI's Business Energy Upgrade Scheme. My focus now with the NEH is on reducing administrative burdens and red tape for businesses by consolidating multiple grant applications into a single, simplified process. We must redouble our efforts to simplify processes for businesses and make sure that we think about small businesses first. I look forward to its continued growth and positive impact on Irish SMEs." Conor O'Donovan, Head of Start-Ups and the National Enterprise Hub, said: "SME engagement with the National Enterprise Hub has met and exceeded our targets to date, supporting 6,500 businesses within our first year of operation. One of the main aims of the Hub was to engage with businesses who haven't availed of government supports to date and to make the process of availing of government supports faster and easier." "We know that Irish SMEs are operating in a complex environment and being able to access grants and supports is more important than ever. Small businesses who are engaging with the National Enterprise Hub are concerned about rising cost of business and competitiveness - that is why a single source of government supports for businesses is important to ensure that accessing the right information is made easier. The National Enterprise Hub has a team of dedicated advisors who are directing SMEs to the right support that will help them. It's for every business in the country and we'd encourage every business to go online to neh.gov.ie or pick up the phone and start the conversation around your business needs today." Audrey Hughes, CEO of Principle HR, said: "Like so many Irish SMEs, we are focused on providing the highest quality of service delivery to our customers, while remaining competitive. Accessing government supports to assist can feel daunting but the National Enterprise Hub made the process so much easier by putting us in contact with the right agency whose support and expertise fitted our n...

In the book of Nehemiah, we see how God turns burden into vision and vision into action, leading His people from ruin to renewal. The book of Nehemiah isn't just about rebuilding walls; it's about restoring hearts as we step out with faith and courage to join God's redemptive work. Together, we'll see how rebuilding is never a solo mission, but a call to pray, work, and stand alongside one another in obedience. "Renewed by the Word," Nehemiah; Neh. 8:1-12, Rev. Dcn. JD Meeder.

     Knowing and doing the will of God starts with God. Biblically, there is only one God (Deut 32:39; Isa 45:5-7; 46:9), and He created the heavens and the earth and all that is in them (Gen 1:1; Ex 20:11; Neh 9:6; Acts 17:24). Furthermore, God is not silent. He has provided general revelation about Himself through nature (Psa 19:1-2; Rom 1:20) and special revelation through His Word (2 Tim 3:16-17; 2 Pet 1:20-21),[1] and through His Son, Jesus Christ (Heb 1:1-3; cf. John 1:1, 14, 18). Today, we have the written Word of God which provides the clearest revelation of His will. Apart from His Word, we have no clear understanding of who God is, what He is doing, or what He expects of us.      God's will is mentioned several times in the Old Testament (Deut 10:10; 23:5; 2 Ch 21:7) which uses the Hebrew word אָבָה abah, which means “to will, [or] be willing.”[2] Also, in other passages (Psa 40:8; 143:10), the Hebrew word רָצוֹן ratson is used, which refers to “what pleases the Lord.”[3] Some passages in the New Testament specifically mention God's will, where the Greek term θέλημα thelema is employed (i.e., Rom 12:2; Eph 6:5-6, Col 4:12; 1 Th 4:3; 5:16-18; Heb 10:36; 1 Pet 2:15; 4:19). God's will in each of these passages refers to “what one wishes to happen.”[4] This speaks of what God desires from people. Other passages employ the Greek word βούλομαι boulomai (Matt 11:27; Jam 1:18; 2 Pet 3:9), which denotes a “desire to have or experience something, with implication of planning accordingly.”[5] The latter term sometimes refers to what God brings to pass, such as when James writes, “In the exercise of His will [βούλομαι boulomai] He brought us forth by the word of truth” (Jam 1:18a). But sometimes it refers to what God wants, but makes contingent upon a human response of faith, such as when Peter writes that the Lord “is patient toward you, not wishing [βούλομαι boulomai] for any to perish but for all to come to repentance” (2 Pet 3:9). Context always determines the meaning of a word.      Those who are positive to God desire to know Him, His Word, and to pursue His will.[6] Jesus said to fellow Jews, “If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself” (John 7:17). Jesus explained that knowing God's Word is predicated on a desire to do (ποιέω poieo) His will. But some hearts are negative to God. And when the heart is negative, no amount of divine revelation will prove persuasive. For example, Noah preached to his generation for one hundred and twenty years, but they refused to listen (Gen 6:3; 2 Pet 2:5). Jeremiah spoke to the leaders of Israel, saying, “these twenty-three years the word of the LORD has come to me, and I have spoken to you again and again, but you have not listened” (Jer 25:3). Preachers are responsible for the accurate output of the message, not the outcome of response. Jesus spoke to the hard-hearted Pharisees and said, “Why do you not understand what I am saying? It is because you cannot hear My word” (John 8:43). Jesus then gave the answer, saying, “You are of your father the devil, and you want to do the desires of your father” (John 8:44). They could not hear His words because they were unsaved and negative to God. These were men who “loved the darkness rather than the Light” (John 3:19). Paul described them as ones “who suppress the truth in unrighteousness” (Rom 1:18). Paul also spoke about the unsaved person, saying, “But an unbeliever does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised” (1 Cor 2:14). Steven R. Cook, D.Min., M.Div.   [1] God, on several occasions, commanded His prophets to record what He had revealed to them. He told Moses, “Write this in a book” (Ex 17:14), and “Write down these words” (Ex 34:27). To Isaiah He said, “Now go, write it on a tablet before them and inscribe it on a scroll” (Isa 30:8), and to Jeremiah He commanded, “Write all the words which I have spoken to you in a book” (Jer 30:2). [2] William D. Mounce, Mounce's Complete Expository Dictionary of Old & New Testament Words (Grand Rapids, MI: Zondervan, 2006), 788. [3] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1282. [4] William Arndt, Frederick W. Danker, et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 447. [5] Ibid., 182. [6] For the Christian, this does not mean our sin nature is removed, nor that we are free from the sinful pressures of living in a fallen world. Paul said, “I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members” (Rom 7:21-23). This struggle with sin continues until we leave this world and enter into heaven. Until then, it is God's will that we remain in this world (John 17:15) as His ambassadors (2 Cor 5:20).

Igerész: Nehémiás 3,1-15 Lelkész: Szabó Zsuzsanna Lejátszás közvetlen fájlból (hiba esetén): https://krek.hu/media/files/igehirdetesek/20250720_SZZS_Nehémiás_3,1-15_Isten_építőmunkásai_Széchenyiváros.mp3 Becsült hossz: 3288 mp Generálta: ScrapeCast by Fodor Benedek UUID: e4575ba7-4570-47a6-940e-f3a8304c7490

Neh 8:10; Isa 61:3; Psa 16:11; Psa 30:5; Psa 51:12; Psa 126:5; Luk 15:7; Rom 14:17Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says--4116133/support.

00:00:00 - Ingyen GTA 3?00:00:24 - Ingyen minden jobb?00:08:46 - Szalámi és gyümölcs kóstolás00:12:32 - Magunkon spórolni és tartalékot építeni00:23:36 - Tudatosabbak a fiatalok?00:26:09 - Célok kitűzése és pénzügyi tervezés00:29:44 - Mi van, ha…?00:30:39 - Feszültség a pénz miatt00:32:13 - Tanulható a takarékosság?00:33:46 - Lehet lakásra összespórolni?00:37:47 - Kamatos kamat és hitel számítás00:41:51 - Nehéz az egzisztencia teremtés00:43:34 - Kamu milliárdosok00:44:57 - Csak a bányák!00:47:37 - A mai értékek00:48:55 - Használt helikopterből üvöltözni00:51:14 - Negatív spirál és önutálat00:55:23 - Befejezés

In the book of Nehemiah, we see how God turns burden into vision and vision into action, leading His people from ruin to renewal. The book of Nehemiah isn't just about rebuilding walls; it's about restoring hearts as we step out with faith and courage to join God's redemptive work. Together, we'll see how rebuilding is never a solo mission, but a call to pray, work, and stand alongside one another in obedience. "Building Together in the Face of Opposition," Nehemiah; Neh. 4:6-14, Jake Portillo.

Ďalšia brána sa spomína v súvislosti so strážením. … za ním opravoval strážca Východnej brány Šemaja, syn Šechanjov. (Neh 3,29) Východnú bránu ráno otvárali ako prvú. Smerovala na východ. Strážca bránu strážil celú noc, pozoroval, načúval, pripravený upozorniť na príchod nepriateľa. Keď svitalo a nevidel žiadneho nepriateľa, bránu otvoril. Východná brána hovorí o tom, že […] Curt Westman

Igerész: Nehémiás 2,11-20 Lelkész: Pál Ferenc Lejátszás közvetlen fájlból (hiba esetén): https://krek.hu/media/files/igehirdetesek/20250713_PF_Nehémiás2,11-20_Éjszakai őrjárat_Széchenyiváros.mp3 Becsült hossz: 3778 mp Generálta: ScrapeCast by Fodor Benedek UUID: 55345879-ae53-4379-a56b-291882a4504f

Szeretünk olvasni, de nem ugyanazt, nem ugyanakkor és nem ugyanúgy. Nyáron arra számítunk, hogy majd többet fogunk tudni a könyveken lógni (ez főleg családosoknak nehéz), de azért igyekszünk. Elhoztuk pár olvasmányunkat, ami megfogott mostanában vagy az utóbbi időben, esetleg újraolvassuk vagy évtizedek óta sokat jelent. Eleinte azt hittük, hogy ez egy lityi-lötyi limonádé epizód lesz, de menet közben rájöttünk, hogy a történetek, és a könyvek általában sokkal többet jelentenek nekünk. És ha már könyvekről van szó, akkor Ott Annát hívtuk meg vendégül, a 444 Nem rossz könyvek podcastjának egyik házigazdáját. 00:00:10 - A mai adásban az olvasásról beszélünk. 00:01:40 - Nóra egy korábbi epizódban már színt vallott a csajos szoftpornó könyvekkel kapcsolatban. 00:02:50 - Ki mikor olvas? 00:04:00 - Nóra volt folyami hajókázni (igen, irigyeljük egy kicsit). 00:04:40 - Az olvasás kikapcsolódás, de közben tök nagy meló. 00:05:25 - Biztos, hogy mindenkinek az olvasás a megfelelő hobbi? 00:06:50 - Csak egy könyv kell, ami behúz, és megszerethetjük az olvasást. 00:09:10 - A könyvek még a drágulás ellenére is viszonylag könnyen hozzáférhető kikapcsolódási lehetőséget kínálnak. 00:10:30 - A könyvek segíthetnek néha kicsekkolni a rohanó hétköznapokból és a valóságból is. 00:13:35 - Nehéz kérdés ez az újraolvasás: de tény, hogy mindig újat ad akár ugyanaz a kötet is. Nóra most J.K. Rowling: Harry Potter és a bölcsek kövét olvassa, újra. 00:18:15 - Mi legyen a védőborítóval? 00:19:40 - A komfortkönyv lehet nehéz téma is, mint Andrea Baiaini: Tíz év című kötete. 00:24:55 - „Semmi extra“, de közben tűpontos leírás a mai 20-as, fiatal 30-as generáció problémáiról és életéről Puskás Ágota: Hogy bírod? című kötete. 00:27:30 - Vannak könyvek, amikből nagyon hiányzik a korrektúra - legalábbis Zsuzsi rantel erről egy sort. 00:33:20 - Nóra további nyári tervei között szerepel némi kultúrélmény is az egyik kedvenc szerzőjével. Meglepetés, hogy ki az! 00:38:10 - Ha van könyv, ami tudja ábrázolni, mennyire kegyetlenek egymással, akkor az Dosztojevszkij: Karamazov testvérek című könyve. 00:41:00 - Miért nem olvasunk könnyedet, amikor rosszul vagyunk? Miért jó nehéz könyveket olvasni a nehéz érzéseink mellé? 00:49:35 - A könyvek és a filmek sorsokon keresztül mesélnek a történelemről, így jobban meg is lehet érteni talán, mint a történelemórákon. 00:50:45 - A könyv, mint egyfajta rálátás - Neige Sinno: Nyomorult tigris 00:59:10 - Szembenézés az irodalomban - Vanessa Springora: Beleegyezés 01:06:50 - Le tudjuk választani a szerzők műveit a tetteikről, ha elkövettek olyasmit, ami miatt elítélendők? 01:10:05 - A művészet arról is szól, hogy dolgokról, amiket el sem tudunk képzelni sokszor, információt nyerjünk. 01:14:05 - Könnyű nyári elfoglaltságok ezek, már mi is érezzük, hogy mi lett a lityi-lötyinek ígért adásból… 01:14:45 - Makai Máté: Elővárosi éjszakák – jó olvasni és nagyon izgalmas világokba repít, ez egy kicsit talán tényleg könnyebb! 01:17:00 - Egyikünk se hozott verseskötetet, de ha versekről is hallgatnátok podcastot, akkor ne hagyjátok ki Annáékét! 01:18:30 - Tartozunk majd még egy könyvajánlóval Nórától! 01:20:40 - Megfogalmazzuk az újraolvasási terveinket és arra hívunk benneteket is, hogy olvassatok, írjátok meg, hogy ti mit terveztek! Korábban beszéltünk már a romantikus irodalomról, és akkor is elmondtuk, hogy nem ciki ilyet olvasni – ehhez továbbra is tartjuk magunkat. Podcastunk kéthetente jelentkezik új adással, meghallgatható a 444 Spotify- és Apple-csatornáján is. Korábbi adásaink itt találhatók. Javaslataid, ötleteid, meglátásaid a tyukol@444.hu címre várjuk. Illusztráció: Kiss Bence/444See omnystudio.com/listener for privacy information.

***PLEASE LISTEN TO THE END***In this special episode of the podcast we here a personal update from our guest today Ericka Verba on the ongoing establishment of Trumpist fascism in LA, his use of ICE and the climate of fear.Join us as we welcome Ericka Verba, Director and Professor of Latin American Studies at California State University, Los Angeles, to delve into her landmark biography Thanks to Life: A Biography of Violeta Parra. Drawing on decades of scholarship, personal encounters, and the cultural currents of the Cold War, Verba brings to light the life, art, and enduring legacy of Chile's most revolutionary folk icon.In this episode, we explore:A Life in Song and Vision How Parra's self-taught artistry—from her seminal “Gracias a la vida” to her pioneering visual exhibitions at the Louvre—reshaped Latin American culture and protest music.Roots of Radicalism Verba's own political awakening through early friendships with Chilean musicians, and how her firsthand experience performing Parra's repertoire informs her deep archival research.The Cultural Cold War The role of folk music in social movements on both sides of the Iron Curtain, and how Parra navigated—and challenged—the geopolitical battles of the 1950s and '60s.Gender, Class, and Creativity An examination of the gendered and classed dynamics that shaped Parra's career—and the broader struggles of women artists in twentieth-century Latin America.Unearthed Discoveries The grants, fieldwork, and archival excavations (from NEH to Fulbright to local cultural affairs) that helped Verba uncover new facets of Parra's story—including never-before-published letters and performance documents.Legacy and Influence How Parra's work inspired generations—from the Nueva Canción movement to contemporary artists like Mercedes Sosa and Joan Baez—and what her message of “life and gratitude” means today.Whether you're passionate about musical history, Latin American studies, or the intersections of art and politics, this conversation with Ericka Verba illuminates the remarkable life of a woman whose songs became the soundtrack of resistance. Tune in for a richly textured journey through archives, concert halls, and the heart of cultural revolution.*****STOP PRESS*****I only ever talk about history on this podcast but I also have another life, yes, that of aspirant fantasy author and if that's your thing you can get a copy of my debut novel The Blood of Tharta, right here:Help the podcast to continue bringing you history each weekIf you enjoy the Explaining History podcast and its many years of content and would like to help the show continue, please consider supporting it in the following ways:If you want to go ad-free, you can take out a membership hereOrYou can support the podcast via Patreon hereOr you can just say some nice things about it here Hosted on Acast. See acast.com/privacy for more information.

In the book of Nehemiah, we see how God turns burden into vision and vision into action, leading His people from ruin to renewal. The book of Nehemiah isn't just about rebuilding walls; it's about restoring hearts as we step out with faith and courage to join God's redemptive work. Together, we'll see how rebuilding is never a solo mission, but a call to pray, work, and stand alongside one another in obedience. "Vision from the Rubble," Nehemiah; Neh. 1:1-11; Rev. Zach Croonquist.

Las paredes se construyeron y se organizó la ciudad, pero en los días de Nehemías faltaba una chispa. Hubo hambre por la Palabra de Dios. Este mensaje muestra que el verdadero avivamiento depende del hambre, del oír y del honrar de la Palabra de Dios. ¡Si la Palabra de Dios no está presente, no habrá ningún avivamiento!Neh. 8 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29

Las paredes se construyeron y se organizó la ciudad, pero en los días de Nehemías faltaba una chispa. Hubo hambre por la Palabra de Dios. Este mensaje muestra que el verdadero avivamiento depende del hambre, del oír y del honrar de la Palabra de Dios. ¡Si la Palabra de Dios no está presente, no habrá ningún avivamiento!Neh. 8 To support this ministry financially, visit: https://www.elsitiocristiano.com/donate/276/29

Las paredes se construyeron y se organizó la ciudad, pero en los días de Nehemías faltaba una chispa. Hubo hambre por la Palabra de Dios. Este mensaje muestra que el verdadero avivamiento depende del hambre, del oír y del honrar de la Palabra de Dios. ¡Si la Palabra de Dios no está presente, no habrá ningún avivamiento!Neh. 8 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29

Las paredes se construyeron y se organizó la ciudad, pero en los días de Nehemías faltaba una chispa. Hubo hambre por la Palabra de Dios. Este mensaje muestra que el verdadero avivamiento depende del hambre, del oír y del honrar de la Palabra de Dios. ¡Si la Palabra de Dios no está presente, no habrá ningún avivamiento!Neh. 8 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29

Las paredes se construyeron y se organizó la ciudad, pero en los días de Nehemías faltaba una chispa. Hubo hambre por la Palabra de Dios. Este mensaje muestra que el verdadero avivamiento depende del hambre, del oír y del honrar de la Palabra de Dios. ¡Si la Palabra de Dios no está presente, no habrá ningún avivamiento!Neh. 8 To support this ministry financially, visit: https://www.elsitiocristiano.com/donate/276/29

Las paredes se construyeron y se organizó la ciudad, pero en los días de Nehemías faltaba una chispa. Hubo hambre por la Palabra de Dios. Este mensaje muestra que el verdadero avivamiento depende del hambre, del oír y del honrar de la Palabra de Dios. ¡Si la Palabra de Dios no está presente, no habrá ningún avivamiento!Neh. 8 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29

Mädchen können nicht Fußball spielen? Frauenfußball ist langsam, langweilig und interessiert eh keinen? Solche Sprüche hast du vielleicht schon mal gehört oder in den Kommentaren auf Social Media gelesen. Wir haben mit Profifußballerin Marina Hegering, jungen Kickerinnen und auch Nicht-Fußballfans darüber gesprochen und zeigen, was im Frauenfußball los ist.

THE DEADLY JUMP ROPE GAME!!! Use REELREJECTS to get 55% off your first month at Scentbird https://sbird.co/43HYPuV This month I received... Charlie by Matthew Zink https://sbird.co/4dT1yGP The Element by NEH https://sbird.co/3FLSpTy Dylan Blue Pour Homme by Versace https://sbird.co/4mPpSNI Burberry for Men EDT by Burberry https://sbird.co/4mOQb6x Squid Game Season 3 Full Reaction Watch Along:   / thereelrejects   With the FINAL SEASON upon us, Greg & John give their Squid Game Season 3 Recap, Commentary, Analysis & Spoiler Review!! Greg Alba & John Humphrey return to the edge of survival in Netflix's explosive final Squid Game season with Episodes 3 (“It's Not Your Fault”) and 4 (“222”). As the competition narrows, Seong Gi‑hun (Lee Jung‑jae, Star Wars: The Acolyte) and his fractured alliance must face one of the season's most infamous challenges yet: a fiendishly deadly jump-rope game once again played at great heights in front of an audience of our favorite over-the-top VIP's... In Episode 4, titled “222,” Gi‑hun finally confronts the masked Front Man (Lee Byung‑hun, G.I. Joe, Masters of the Universe), leading to a dramatic unmasking that shifts the power balance in brutal fashion. The stakes are raised as he's offered a knife and forced to betray his remaining allies—blurring the lines between hero and survivor. Meanwhile, returning players like detective Jun‑ho (Wi Ha‑joon, Money Heist, Something in the Rain) deepen the rescue plot as he climbs closer to the island, while Dae‑ho (Kang Ha‑neul, Forgotten) proves himself in the games again. New blood like Im Si‑wan, Park Gyu‑young, and Jo Yu‑ri bring fresh energy and emotional complexity. Standout moments include the terror of synchronized ropes, the jaw-dropping Front Man reveal, and the moral crumble as players choose survival over solidarity. Critics say Season 3 returns to the series' brutal essence, focusing on psychologically harrowing childlike games with dehumanizing stakes at their core... Tune in with Greg & John as they unpack every tension-fueled game, shocking twist, and heartbreaking choice in these key episodes of the final season! Intense Suspense by Audionautix is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/... Support The Channel By Getting Some REEL REJECTS Apparel! https://www.rejectnationshop.com/ Follow Us On Socials:  Instagram: https://www.instagram.com/reelrejects/  Tik-Tok: https://www.tiktok.com/@reelrejects?lang=en Twitter: https://x.com/reelrejects Facebook: https://www.facebook.com/TheReelRejects/ Music Used In Ad:  Hat the Jazz by Twin Musicom is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Happy Alley by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/... POWERED BY @GFUEL Visit https://gfuel.ly/3wD5Ygo and use code REJECTNATION for 20% off select tubs!! Head Editor: https://www.instagram.com/praperhq/?hl=en Co-Editor: Greg Alba Co-Editor: John Humphrey Music In Video: Airport Lounge - Disco Ultralounge by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Ask Us A QUESTION On CAMEO: https://www.cameo.com/thereelrejects Follow TheReelRejects On FACEBOOK, TWITTER, & INSTAGRAM:  FB:  https://www.facebook.com/TheReelRejects/ INSTAGRAM:  https://www.instagram.com/reelrejects/ TWITTER:  https://twitter.com/thereelrejects Follow GREG ON INSTAGRAM & TWITTER: INSTAGRAM:  https://www.instagram.com/thegregalba/ TWITTER:  https://twitter.com/thegregalba Learn more about your ad choices. Visit megaphone.fm/adchoices

Mit tehetek, ha a rendőrök eljárást indítanak ellenem? Bekerül a szabálysértés az erkölcsibe? Nehéz-Posony Katát, a HVG ügyvédjét Kacskovics Mihály Béla kérdezte. Kisokos a Pride elé: https://tasz.hu/wp-content/uploads/2025/04/pride2025_QA.pdf https://budapestpride.hu/hir/jogi-tudnivalok-a-30-budapest-pride-felvonulasrol/

 The Word of God Pt. 3                                                                  “What Does it Say?”                          Neh. 8:8 Observation (8a-c) 1 triangle, 3 corners and 3 T's (3 figures/Text/Them-Then/Today-P.P.). SEE ATTACHED FILE LAURENThe Five 5 W's of observation: Who, What, When, Where and Why?) Case study- Jo. 3:16 Who (is speaking to whom)? What (are they saying)? When (are they saying it)? Where (is this taking place)? Why (is he saying what he is saying)?  Context is King – historic overview - 5 Tips on How to Study a Section: - Read the paragraph or chapter or section several times. - Parallel the Passage. - Pay attention to the WordsESV- So you also must consider yourselves dead to sin and alive to God in Christ Jesus.NIV - In the same way, count yourselves dead to sin … KJV - Likewise reckon ye also yourselves to be dead indeed unto sin- Pay attention to purpose and direction words. - Write down questions for deeper study. - Try to state the main point or theme or big idea  Interpretation (8d) - The Communication barrier - The Cultural Barrier The Literary Barrier - The Old Testament: Narrative (history)  Law Poetry  Prophets New Testament:Letters (epistles)  Gospels  Parables Revelation  Application (8e)  SPECK: - Sin to confess - Promise to Keep - Example to follow - Command - Knowledge of God to reflect on Here's 4 more good questions:   1. “Everything is permissible for me – but not everything is beneficial” (1 Cor. 6:12). Question 1:  Is it helpful – physically, spiritually, and mentally?2. “Everything is permissible for me' – but I will not be mastered by anything” (1 Cor. 6:12). Question 2:  Does it bring me under its power?3. “Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall” (1 Cor. 8:13). Question 3:  Does it hurt others?4. “So whether you eat or drink or whatever you do, do it all for the glory of God” (1 Cor. 10:31). Question 4:  Does it glorify God?

Psalm 145A Psalm of Praise, of David- This is the only Psalm designated as a psalm of praise. “Here begins the grand doxology of the entire collection., for praise plays a greater part in Psalms 145-150 than in most of the others. The word ‘praise' occurs 46 times in these six psalms” BK, 895.“The Hebrew tehilah yields in rabbinic Hebrew the plural tehilim, which is set title in Hebrew for the Book of Psalms. Although psalms of supplication are actually more numerous in the canonical collection, the assumption of post-biblical Jewish was that purpose par excellence of the poetry of psalms was to praise God. This assumption accords with the view of the ancient editors, for the last six psalms, beginning with this one, are all psalms of praise” Alter, 500.This is “the last psalm of David in the Psalter and the last of the eight acrostics found there, of which no less than five bear his name” Kidner, 480. It is the fourth acrostic in Book Five. Three other acrostics appear in Book 1 (Pss. 25 34, 37)- NICOT, 990. All ( כל) is used in Psalm 145 in vss. 2, 9, 9, 10, 13, 13, 14, 14, 15, 16, 17, 17, 18, 18, 20, 20, 21. This expresses an exuberant ring- Laymen's , 699.The psalm “alternates between ‘you' sections, addressing Yahweh directly, and ‘He' sections, referring to Him in the third person” Broyles, 504. You is found in vss. 1-2, 4-7, 10-12 and He in vss. 3, 8-9, 13b, 14, 17-18, 19-20)The Talmud stresses the value of repeating this prayer, the Tehillah of David- Berekot, 4b. “In Jewish practice this psalm was recited twice in the morning and once in the evening service. The Talmud commends all who repeat it three times a day as having a share in the world to come” VanGemeren, 860. “Psalm 145 appears in the Jewish prayer book more than any other psalm in the Psalter. The Dead Sea Psalm scroll in 11QPs contains a version of Psalm 145 in which the refrain, ‘Blessed is the LORD and blessed is His name forever and ever,' is included after each verse, suggesting some sort of liturgical use. All indications are that the words of this psalm were and are a vital part of the faith of the Jewish people” NICOT, 990. 145:8 The LORD is gracious and merciful- Ex. 34:6-7; Num. 14:18; II Chron. 30:9; Neh. 9:17; Pss. 86:15; 103:8; 111:4; 112:4; Joel 2:13; Jonah 4:2” Miller, 441. “When Jonah quoted it back to God with disapproval, he received a reply which confirmed not only this but the truth of our verse 9 by revealing God's pity for the very cattle of Nineveh (Jonah 4:2, 11)” Kidner, 481. For more notes check with me. 

Dnes si Ivan do podcastu "flešbeky" prizval manželov Karin a Dominika Rajských spolu s ich synčekom Samuelom. Okrem príbehu ich manželstva nám rozprávajú aj o tom, ako ich ťažko chorý syn Samuel premieňa ich srdcia a prináša milosť. V podcaste sa dozviete, ako na prvý pohľad veľké utrpenie vnáša do ich životov obrovskú radosť.00:00-1:03 Úvod a privítanie1:03 MISKA otázok1:51 Karin: Aký seriál/film vystihuje tvoj minulý týždeň?2:22 Dominik: Vtip, ktorý poznáš, ale ľudia sa na ňom nikdy nezasmiali? 3:00 Karin: Ak by si mala stráviť rok osamote, kde by to bolo?4:30 Dominik: Máš nejaký ranný rituál ? 6:33 Karin: Z ktorej maličkosti si sa naposledy tešila?7:17 Dominik: Aká je najdivnejšia vec, ktorú si zverejnil na internete?8:19 Súťaž o knihu Ježišove skryté roky https://www.godzoneshop.sk/produkt/jezisove-skryte-roky-alicia-britt-chole/?9:30 Dominikova cesta k budovaniu vzťahu s Ježišom14:00 Ako si Pán pritiahol Karin bližšie k sebe19:18 Príbeh ich manželstva29:15 Ovocie rozchodu35:15 Návrat do vzťahu - Panna Mária dohadzovačka42:44 (ne)vydarené misie v Ugande a africké zásnuby48:00 Život s ťažko chorým synom55:26 Buď vôľa tvoja, ale čo keď chcem svoju?58:46 Nehľaďte na moje ruky, ale na moju tvár1:00:01 Optika nádeje, ako hľadať radosť v utrpení1:04:09 Náš syn ako miesto stretnutia s Bohom1.04:50 "Stretnutie" s pátrom Piom1:08:20 Ako vyzerá váš deň?1:11:11 Otcovstvo ma učí synovstvu1:14:00 Túžba po dieťati vs. strach1:19:19 Poďakovanie

In this powerful conversation, Dr. Christine Ami shares her journey of navigating the cultural arts program and collaborating on the T'áá wołí bee exhibit at Diné College during the COVID-19 pandemic. Through the lens of Wołí Bee, a Diné concept of perseverance, she discusses how Indigenous cultural arts undergirds resilience, community connection, and healing. Christine explores the challenges of maintaining educational programs, supporting students, and preserving cultural practices while facing personal grief and professional transitions during an unprecedented global crisis.Dr. Christine Ami is a Diné scholar, weaver, and educator at Diné College, specializing in cultural arts and Indigenous studies. With expertise in grant management, curriculum development, and Indigenous animal studies, she has dedicated her career to preserving and promoting Indigenous cultural practices. Christine is an NEH award recipient and continues to research and teach about the intersections of Indigenous culture, education, and community resilience.Christine expresses appreciation for the many artists, partners, and supporters who made the T'áá wołí bee (“Permanent”) Exhibit possible.Resources:Christine Marie Ami, "Wołí bee: Diné Cultural Arts Amid Pandemics," in COVID-19 in Indian Country: Native American Memories and Experiences of the Pandemic, eds. Farina King and Wade Davies (Palgrave Macmillan, 2024).Christine M. Ami websiteChristine M. Ami, "Meet Our Faculty," School of Business and Social Science, Diné College websiteChristine Ami, "Between the Loom and the Laptop: A Diné Sabbatical," Tribal College Journal (Summer 2025), tribalcollegejournal.org/between-the-loom-and-the-laptop-a-tribal-college-faculty-sabbatical/.Christine Ami, "'When Waters Rise and Rocks Speak': An Analysis of Indigenous Research Credential Theft by an Ally,” Wicazo Sa Review. 34, 2 (2022), muse.jhu.edu/issue/48824.Christine Ami, "Politics of Distrust: The Navajo Nation's use of propaganda devices to recruit participants for COVID-19 trial vaccine," Indian Country Today (2020), https://ictnews.org/opinion/politics-of-distrust-the-navajo-nations-use-of-propaganda-devices-to-recruit-participants-for-covid-19-trial-vaccine/.Christine Ami, "Review Essay: The Diné Reader: An Anthology of Navajo Literature (Esther G. Belin, Jeff Berglund, Connie A. Jacobs, Anthony Webster, and Sherwin Bitsui, eds.)," Transmotion 8, 1 (2022): 209-217, https://doi.org/10.22024/UniKent/03/tm.1064.Christine Ami, "Playing Indian: Internal Colonization Seated at the Navajo Loom," Navajo Cultural Arts Program Blog (2020), https://lib.dinecollege.edu/NCAP_Blog/02-2020.“T'áá awołí bee: Best of Show Panel,” T'áá awołí bee: Navajo Contemporary Arts Conversation Series, Navajo Cultural Arts Program, YouTube video (posted 2021)

The Tongue Conquers Enemies  (Audio) David Eells 9/22/24   A shaking is on the way. War appears to be breaking out on the surface.  The Covert war between the Alliance and the DS is likely to break out in larger overt operations. The DS has invaded the cities with terrorists and military-aged men and CCP Chinese along with others that are expanding the voter rolls within, in order to overthrow President Trump and the Alliance. They are preparing for terrorist acts because of the Brunson case has gone to the Supreme Court which will overthrow the DS government.  This from Operation Disclosure: The Brunson Brothers Voter Fraud Case before the Supreme Court asked a simple question: Did Congress investigate 50 formally filed allegations of voter fraud before certifying the 2020 Election? Obviously not, and rumor was that the Supreme Court had already ruled such on the case. We awaited an announcement likely in favor of Brunson that would dissolve the Biden Administration and all of Congress, plus bring in Martial Law until a new election was held.  Five separate assassination teams actively targeting President Trump. Three are foreign, two domestic. Three Assassination Attempts have come in the last few weeks. Your prayers and faith have cast down all five of these teams. President Trump is insulated.  Congressman Tim Burchett exposed the CIA's Sinister MK ULTRA plot to assassinate Trump! amg-news.com.  As we will see below your prayers and confession will cast most of the lawlessness down.  The DS anarchists plan on mass anarchy and destruction of cities and the Alliance military is being spread coast to coast before the announcement of the Supreme Court ruling in order to defend the cities and liberty from the lawless left who will not accept democracy. We cast down their weapons of warfare.     A New War Is Coming   Michael Boldea Jr. - 04/06/2007   Jeremiah 50:22 A sound of battle is in the land, and of great destruction. James 5:8 You also be patient. Establish your hearts, for the coming of the Lord is at hand.   I dreamt I was hearing what were at first faint hoof beats, but the closer they got, the louder they grew, until it was a thundering roar of not one or two horses but what seemed like hundreds. I felt as though the ground beneath me was shaking from the onrushing horses, and the sound of them became so loud, that I suddenly awoke in my bed. As I blinked a few times, adjusting to the darkness in my room, I noticed a shadow at the foot of my bed. I blinked again, and there stood the same man I have seen on previous occasions, dressed in battle armor, his hands resting atop each other before him, on the hilt of his sword.   “What is the meaning of what I just dreamt?” I asked, somehow knowing he had come to give me the interpretation.   “What you heard”, he began, “were the chariots of war, and they are swiftly approaching. A new war is coming, but it will be unlike this present one. Speak as you have spoken, pray as you have prayed, and walk as you have walked for dark days will soon come upon the land to which you are returning. Even now their enemies plot, even now their enemies unite under one banner, and soon they will make their intentions known to the world. There is no refuge but in the Father, and He will guide and protect those who know His voice”. (And confess His promises.)  I blinked again, and the man was gone, and I was left to ponder the words I had heard. I struggled with whether I should make this dream public, for I know the reaction that some will have to it, and the last thing I desire is to stir fear in the heart of any man. After much prayer I felt I was supposed to publish the dream, and though some may receive it as a reason to fear, the true children of God will receive it for what it was, the forewarning of a loving Father, preparing His children for what is to come. God's desire for us is not ignorance, but rather knowledge, that we may prepare our hearts, in prayer and fasting, that we may draw closer to Him, that we make Him our place of refuge long before hardship forces us to seek one. The wise man prepares, while the foolhardy is caught unaware.   Jeremiah 19:15 Thus says the Lord of hosts, the God of Israel: 'Behold, I will bring on this city and on all her towns all the doom that I have pronounced against it, because they have stiffened their necks that they might not hear My words.       Terrorists Hiding in the States   Michael Boldea Jr. - May 5, 2003  I dreamt I was on a very high ridge, with a great valley spanning out beneath me. The night was calm, the moon and stars shining brightly in the sky. As I looked around trying to get my bearings, I was stunned to see my grandfather (Dumitru Duduman) standing next to me. He looked young and vibrant, his hands in his pockets, and a smile on his face.   “Interesting times ahead my boy, interesting times ahead”, he said. For a minute I was so shocked I couldn't say anything. Finally I blurted out the only thing that came to mind, “They have been interesting ever since you left. Trial after trial, hardship after hardship”.   “Now you know how Jesus felt when He walked the earth”, he answered, “always doing good, always in the Father's will, yet always mocked and rejected, always misunderstood and despised. Besides, it was all a test anyway”.  “A test of what?” I asked.   “For you personally, God wanted to see if you would stay true to your calling even when all seemed lost. He was preparing you and purging you, refining you, for the time when He will use you, and speak to you as He spoke to me”.   Before I could say anything, he lifted his hand to stop me. His fingers were no longer crooked from his arthritis, they were straight, and normal.   “I know what you're going to say my boy, it's not what you want, it's not what you asked for. But you should know by now it is the task you were chosen for. In this you have no choice, besides where can you hide from the face of God? Men have tried before, look how it turned out in the end. To reject what God has planned for you is to deny God. You know what the consequences are”. Unable to find the words to answer, I simply nodded my understanding and allowed him to continue speaking.   “As for why the ministry had to go through what it went through, God has already spoken that to your heart. You already know the answer. God wants all that know of this work, to be certain of one thing. It is He who sustains it; it is He who blesses it, and not the hands of men or their gimmicks. Do you think any of it would still be here after all that has happened if not for God? Never doubt Gods promises concerning this work, or His ability to fulfill them. Hope in God never disappoints; hope in man always leads to disillusionment.” (Amen. God has been preparing and sanctifying His Reformers to be leaders for the soon coming tribulation.)   “Now for the reason I am here. I was sent to show you something. Look and see”, he said, pointing down to the valley below. As I looked, I saw the outline of a map of America then the outlines of states began taking shape. As I continued to watch this map solidify, small lights began to flicker on and off in some of the states. I recognized California, Illinois, Michigan, Arizona, Washington State, Florida, and New York, among the states that lit up. The light was rhythmic, almost like a homing beacon, constant in its progression. I continued watching the lights go on and off, waiting for something else to happen, but nothing did. Finally I said, “I don't understand. What does this mean?”   “These are the places where those who were sent here long ago, to bring fear and cause chaos, have situated themselves. They lay in waiting, planning and plotting destruction. They are as coiled serpents, looking forward to the hour when they will be loosed upon this nation. If God's children pray, once more will He delay the season of sorrow that is yet to come”. (I believe He has done this.)   We stood on the ridge in silence for a long time. After a while the lights stopped flickering in the valley below, and the map began to fade away. Suddenly my grandfather turned his head toward the east, and began to sniff the air as he used to do. “Storms coming my boy, and it's a bad one”, he said. “Now give an old man a hug and let me be on my way. Be vigilant and work while you still can, it's all God asks of any of His servants. If the Father wills it, we will speak again”.   As I hugged my grandfather, I began to hear the rumbling of a great storm. The sky darkened overhead, and the booming of thunder was now audible. In my dream I closed my eyes, and when I opened them again, I was in my bed, awake. I wiped at my cheeks with the back of my hand, and realized I had been crying. As my eyes began to adjust to the dark, I saw that my wife was sitting up in bed, staring at me. When I asked her why she wasn't sleeping, she said I'd been talking in my sleep for over thirty minutes. I tried going back to sleep but sleep would not come. Finally I gave up trying, went into the kitchen and prayed until morning.   Over the past few days, I have spent much time in prayer as to whether I should share this dream or not. I believe that I am supposed to. My prayer is that no one would perceive it as a reason for fear, but rather a reason to hope. God hears the prayers of His children, and as long as He encourages us to pray, we must do so without reservation. The day will come, a day I anticipate with great dread, when God will speak to His children as He spoke to Jeremiah, and say do not pray for this people, or lift up a cry for them any longer. For now, while we still can, may we ceaselessly bring our petitions before the Lord.       Our Secret Place of Safety   David Eells   Everyone is looking for the place of safety in the tribulations to come. One man says the safe place is to be with the Ark of the Covenant, which is said to be in a Chapel next to St Mary of Zion, Ethiopian Orthodox Church in Axum, Ethiopia. I believe that Solomon gave a copy of the Ark to the Queen of Sheba who carried it there.   Be that as it may; God no longer dwells in houses made by men, so the ark is a relic. (Acts 7:47) But Solomon built him (God) a house. (48) Howbeit the Most High dwelleth not in [houses] made with hands. That just tells us that the ark in the temple was just a type and shadow of Jesus in His body. As He said, “I in them, and thou in me, that they may be perfected into one” (Jn.17:23). God now dwells in the ark of Christ and Christ now dwells in the Body of Christ. In us He is the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna (of the Word in us), and Aaron's rod that budded (a sign of the authority of the High Priest in us), and the tables of the covenant (of the law written on our heart) (Heb.9:4).   The presence of the Ark ensured Israel of victory and protection. When the Philistines captured the Ark it brought a curse on them so terrible that they sent it home with an offering. On the other hand Jesus said in (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.   Another brother asked me if I thought the Christians will flee for safety to the city of Petra in Jordan. I told him that I thought Petra would be far too small to accommodate them and it would be a natural trap where they could be wiped out. I do believe that some natural Jews will find shelter in Petra, which is the Greek word for “rock”. However, spiritual Jews who are circumcised in heart, have the spiritual Rock of Jesus as a place of safety. Jesus said that standing on Him was the place where Hell had no power over us. (Mat.16:18) And I also say unto thee, that thou art Peter (Gr: “Petros”, meaning a piece of the rock), and upon this rock (Greek: Petra) I will build my church; and the gates of Hades shall not prevail against it. Jesus is our rock of safety.   Peter himself said that Jesus was the Rock that we are to be founded on. (1Pet.2:5) ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. (6) Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. (7) For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; (8) and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. The disobedient stumble through unbelief in the Word and so are not founded on the Rock. Judgment will take them away wherever they hide.   Those who are obedient to the Word through faith are on the safety of the Rock. (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: (25) and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock. (26) And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: (27) and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. The apostate churches belittle obedience to the Word because of their unbelief.  We don't stand on the Rock in our own strength but our faith gives us God's strength. My wife had a dream of me after we first became Christians. She saw me standing on a Rock in the middle of the ocean. I had leg braces on like crippled people wear to strengthen their legs. I perceived that the Rock was Christ or the Word and the ocean was the curse as was the flood. In our own strength we are crippled and not able to stand on the Word, but the filling of His Spirit and faith in His promises empowers us to be what we normally are not.   It has come to me that only the rich in a time of economic collapse and wrath would be able to fly to the city of Petra, but salvation is for the poor. No amount of money can buy us safety, because it is not a place but a state of being. (Pr.11:4) Riches profit not in the day of wrath; but righteousness delivereth from death. (6) The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity.   Faith in the Lord makes Him our secret refuge. (Psa.91:1) He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. Notice the confession that puts us on the Rock. (2) I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. The secret place of safety will be hidden to many who are only called “Christian” but the righteous are safe right in the middle of judgment. (7) A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not come nigh thee. (8) Only with thine eyes shalt thou behold, And see the reward of the wicked. (The good confession that puts us in safety.)  9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10  There shall no evil befall thee, Neither shall any plague come nigh thy tent. God's angels will protect the righteous wherever they are. (11) For he will give his angels charge over thee, To keep thee in all thy ways. (12) They shall bear thee up in their hands, Lest thou dash thy foot against a stone. They do this for the righteous who believe. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus.   A friend of mine had a very clear dream about the coming invasion of America. He said everyone in the Gulf States was fleeing toward the north to get as far away from the invading army as possible. He was going to get on a shuttle and go too, but the Lord told him to give his place to someone else and sent him and his family into a local city that had been nuked. He had no fear of the radiation or the enemy. It is obvious that God's people will not need to follow the world's example. Paul was not hiding but sharing the Gospel in the most effective time to do so. He said, “[in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren” (2 Cor.11:26).   The Lord told me that this time represented the second 3½ years of the tribulation period. Paul also said, “what persecutions I endured. And out of them all the Lord delivered me” (2Tim.3:11). He also said, “But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom” (2Tim.4:17,18).   If one is called to be a martyr, they will have the protection of God until their testimony is finished and even then only their flesh will be given up for a sacrifice. (Rev.11:7) And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them.      Agree with the Blessed Provisions   David  We are in a battle which can be won by those who will speak the Word of the Lord and confess His promises for safety and provision. The Bible tells us that Death and life are in the power of the tongue (Pro.18:21). Let's look at how we can cooperate with God in the process of sanctification so that we are those who speak life and partake of the benefits of the Kingdom and able to give them to others. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: (10) out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening [sweet water] and bitter? (12) can a fig tree, my brethren, yield olives, or a vine figs? neither [can] salt water yield sweet. We want to learn by the grace of God to bring forth those “sweet waters” so that we will not suffer with the wicked.  When Moses and the children of Israel came up to Marah, meaning “bitterness” (Exo 15:22-25), they couldn't drink the water. God commanded that a tree be cast into the waters so that they would be made sweet. Marah represents the bitter waters of the fountain, or mouth, which were cured by the tree, representing the Cross. The Cross has conquered our tongue and has given us this gift of the sweet waters so we can bring forth blessings, instead of the cursings, out of this spring of our mouth. Believe this.  The Bible also tells us, The heart of the wise instructeth his mouth, And addeth learning to his lips (Pro.16:23). So we want to educate ourselves to be swift to hear, slow to speak and slow to wrath (Jas.1:19). We need to think about what we are saying and disagree with the devil because he tempts us to speak the things under the curse and not the things of the Kingdom. The Lord is helping us and He has already conquered the tongue, which no man can tame, but the Lord can through His Word and promises. Jesus was the sacrifice Who gave us a new tongue through the reconciliation.   It says in (Jos.1:6) Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their father to give them. (7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that God said that Joshua (Hebrew: “Jesus”) was going to cause His people to be brought into their inherited Promised Land. This land belongs to us, not every Pagen alien they can invade us with and we will win this battle with them.  We know that the Promised Land is also us. Heb 6:7-8 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. Jesus bore this curse let us confess Him before men.  The Son of God is being manifested in His people. (Col.1:27) … Christ in you, the hope of glory. He is a product of the Word of God being assimilated in our life and mouth; Christ is the Word of God (John 1:14). He saved us from our enemies. (Luk.1:70-74) (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; ...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear,  You crucify the spiritual man when you walk and talk in the flesh and for those who have been filled with the Holy Spirit and enlightened, who have tasted of the heavenly gift, this will become a curse unto them. (Heb.6:7) For the land which hath drunk the rain (Those who have partaken of the Word from heaven.) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. The word “rejected” is adokimos, meaning, specifically, “reprobated.” The apostle Paul said that he kept his body under control if, perhaps, after he had preached to others, he himself would be “rejected” or “reprobated” (1Co 9:27). This has been demonstrated to us.   God doesn't reprobate land; He reprobates people. The Bible is very plain; in the original Greek, we are God's “tilled land” (1Co.3:9). God wants to plow this earth, our natural life, and plant His seed in the midst of it, bringing forth the fruit of Jesus Christ in us. The land that Joshua wants to cause us to inherit is referring to our new fruit and life. Part of that is our bold faith. The spiritual man, the Israelite, is to conquer this land with the edge of the Sword, the Word of God. The spiritual man is to take the land from the enemy, the Canaanite and live in his house, our body, and plant his crop and bear the fruit of the spiritual man.   (Jos.1:7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that turning to the right or left would cause failure to take our Promised Land from the enemies.   I had a dream many years ago where I was standing on a mountain, looking down into a valley and a road that went down the side of this mountain. The road had a ditch or trench down the middle of it. I was in a car, with one set of tires on one side of the trench and the other set on the other side, going down this road to the bottom of the mountain. I realized I couldn't turn to the right or the left because, if I did, two wheels would fall into the trench and that would be the end of any progress; I wouldn't go any farther. I steered very carefully, not to the right and not to the left, as I went down this mountain. Let us speak what the Word says about us.  The Lord gave me the understanding afterward that this mountain represented the kingdom of the world – man, self or the old life. I was to navigate this road and not turn to the right or left, until I got off of this mountain. As soon as I was at the bottom, I immediately realized that there were enemies everywhere. To the extent that we humble ourselves to the Word of God, going down the mountain of “self,” the more enemies we will have, even religious enemies or so-called “Christian” enemies. (2Ti.3:12) … All that would live godly in Christ Jesus shall suffer persecution. But as we hold fast to the confession of our hope the enemies will be conquered as our faction was and the political faction shall be. (Luk10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.  Most of the persecution toward Jesus and the disciples came from the people who called themselves the “people of God” but were not. When I got to the bottom and knew that the enemy was everywhere, I went under a bush and there I found tools that I picked up, and treated them as if they were treasure. These tools were hammers, screwdrivers, wrenches and so on. The Lord later revealed to me that these tools represented the authority to bind and loose (Mat 18:18), as all of these tools do. The Lord made me to know I was coming to a time, when under the bush, I was going to manifest more of this authority. Let us bind our enemies in the name of Jesus.   At the time of the burning bush, Moses was given authority to go into Egypt to act for the Lord. I've been binding and loosing for many years but I believe that we're coming to a time of real power from God. It's only going to come to those who humble themselves and don't turn to the right or to the left, but stay on God's road, a self-crucifying path of obedience to the Word of God. When I picked up these tools, I went up another mountain, which represented Mount Zion. I went through the front doors of a great temple, which I believe represented the New Jerusalem on Mount Zion and I saw Jesus sitting on His throne. I went over and sat down next to Him, as He said that overcomers would do. (Rev.3:21) He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. This is the throne of dominion over our enemies.  As I was speaking with Jesus, I heard people trying to come into the throne room by a back way and not through the door that I had come through. Jesus is the door in John 10:1. Jesus saw these people and said, “Don't worry about them; they can't come in here.” So these were people looking for “throne room” authority but they wouldn't humble themselves to the Word of God personally. The Pharisees only had physical authority as in our day. God will give authority only to those who overcome according to Rev 2:26. Back to (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. The spiritual man speaks the Word so that as you walk, it will bring good success when conquering our Promised Land for the Lord. The first fruits are approaching this point. We must speak according to God's promises, even in the midst of the fiery trial. As Christians, we “calleth the things that are not, as though they were” (Rom.4:17). We speak the things we have according to promise and not according to what we see in the world. This is how we change the things around us. This is God's plan. We let the Word, or our agreement with the Word in what we say, come from our mouth so that we may have good success in conquering our Promised Land.   Further on in Joshua, we see that he is still leading the people of God to conquer their Promised Land in order to put to death their enemies there. In this particular case, the head of God's people, Joshua, is conquering the Amorites. (Jos.10:12) Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon. I believe God is showing us here to what extent He would go to give our enemy into our hands, if we would speak the Word with boldness.   (Jos.10:8) And the Lord said unto Joshua, Fear them not: for I have delivered them into thy hands; there shall not a man of them stand before thee. On a personal and spiritual level that “man” He was referring to was the old man who lived in the Promised Land of our life before the new man took possession. He represented the lusts of the flesh, which would not be able to stand. On a physical and political level it would be the DS and their invading army. Joshua and the children of Israel were having victory over the Amorites but they were running out of time. Remember, the Lord said that if we confess Him before men, He shall confess us before the Father in Mat 10:32.   Likewise, Joshua confessed in the sight of Israel. He was bold and full of faith and he spoke it right in front of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon (Jos.10:12). (13) And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day.   Now at first, I thought God just stopped Earth from spinning, but I later realized that the moon stayed in the same relative position as the sun and Earth didn't spin. It's possible the whole solar system had stopped. This is a very dangerous thing to do, unless you also control the rest of the universe. Things would tend toward collision down the road somewhere. Can you imagine that God stopped the solar system and more, just so Israel could conquer their enemy? What kind of other big miracle can you imagine that God would do for us to give us victory over our enemy? God gave the Israelites an awesome victory over their enemies! Of course, they needed the time and, for a whole day, the system was frozen. We have all heard of NASA finding the missing day so they could calculate where things would be at a certain time.  People claim that God only did that back then and does not do that today, simply because of the verse right after it. (Jos.10:14) And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel. Well, the Lord still hearkens unto our voice, for many people speak miracles today and they come to pass as they did in the Bible long after Joshua. The key here is “voice of a man” The creation now hearkens to the voice of God through man.  Jesus said, the words that I have spoken unto you are spirit, and are life (Joh.6:63), meaning they are His Spirit and His life. In other words, it's the life of God living in us; it's the spiritual man who speaks in agreement with the Word of God. Also, it is the sword of the Spirit, which is the word of God (Eph.6:17). Therefore, it's not as if God is hearkening unto the voice of a man, but He is hearkening unto the voice of His sons. That spiritual man in us is not man, but God. The Son of God is manifesting in His people speaking His Words out of us. When we come into agreement with the Word, we can be trusted. The Lord said, If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you (Joh.15:7). Why? The Word in you is trustworthy to God. If you fill yourself up with the Word and you desire earnestly to walk in agreement with it, God says you're trustworthy.   A long time after Joshua, the Lord wrote this: (Isa.45:11) Thus saith the Lord, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. Does God really do that? When you command something to be done, like when His disciples commanded healings, deliverances, provision and so on, God fulfilled it. God gave them the authority, which is the right to use power and it's what we do when we speak in agreement with the Word of God. In effect, what we are doing is commanding God, since He said that if we do, He will do it and Jesus said the same.   Psalm 8 was spoken concerning the natural Adam and his seed, but also in type to spiritual Adam, Jesus Christ, and His seed. (Psa.8:6) Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet. This was said of man and the Son of man. Jesus said that God had given Him authority because He is son of man (Joh.5:27). Man was given authority on the earth but when Adam sinned, he lost that authority to Satan. However, we gained it back through Jesus Christ because He was faithful. We now have this authority over the works of God's hands when we speak in agreement with the Word of God and He fulfills it. (Lam.3:37) Who is he that saith, and it cometh to pass, when the Lord commandeth it not?   The next thing we see in Joshua is that they went after the five kings who were ruling the Promised Land. (Jos.10:16) And these five kings fled, and hid themselves in the cave at Makkedah. (17) And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah. (18) And Joshua said, Roll great stones unto the mouth of the cave, and set men by it to keep them: (19) but stay not ye; pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the Lord your God hath delivered them into your hand. The first thing they did was trap the five kings in the cave and then they rolled great stones over the mouth of the cave.   Adam was created from the dust of the earth and this old man is earthly, but as we have borne the image of the earthy, we shall also bear the image of the heavenly (1Co.15:49). We are both earthly and heavenly, a spiritual man of the heavens and the carnal man of the earth represented by this cave in the earth. The carnal man of the earth has a mouth and here it's called “the mouth of the cave.” The Lord made the spiritual men roll these great stones over the mouth of the cave. The five kings represent the five senses and the spiritual man put stones, which represent the Word, over the mouth so the carnal senses are not permitted to speak and bring a curse.   The Bible says that senses must be exercised by the Word of God so that we understand the difference between good and evil. (Heb.5:13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil. Born-again people have born-again senses. As spiritual men, we must have spiritual senses. Our carnal senses trap and rule over us and our land when we live according to what we see, hear and feel as the old man and the world does.   God teaches us how to spiritually see in (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. We see that God has already provided us everything that pertains unto life and godliness! Now you have the eyes of a dove (Son 1:15). You have the eyes of the Spirit when you begin to see that the promises are true, but the world is transitory. (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises (the stones at the mouth of the cave); that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.   Having eyes to see, we can partake of God's nature. We will have spiritual eyes, ears, touch, spiritual smell (or discernment), spiritual taste and words. We've been given these spiritual gifts that enable the spiritual man to take over. The Israelites had captured the five kings who ruled the Promised Land in a cave and they closed up the mouth with great stones. And we know, Jesus is the Stone; He's the Rock which is the Word of God. These great stones represent the great promises of the Word of God. We're adding learning to our lips, which are the “mouth of the cave.”   When we study the Word of God, we learn and see what we are supposed to say and what we're not supposed to say. It gives us restraint to not say things that would permit a curse upon our life. The Israelites had to conquer the Promised Land, and conquer these kings that ruled over the carnal man and bring the curse upon him. And this is what the parable points to – rolling out those stones in front of the mouth. (Eph.4:29) Let no corrupt speech proceed out of your mouth, but such as is good for edifying (building-up) as the need may be, that it may give grace to them that hear.   We can see that we can apply many verses when speaking of conquering the DS with all their invaders who are getting ready to overthrow this land we live in. Just a couple come quickly to mind. (Mat.18:18-19) Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. And (Mar.11:23-24) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. These will come in useful when the invaders rise up.  If we see and walk in the Spirit, then we speak in agreement with the Spirit. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Our nature is changed by the Word of God when …we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. (2Co 3:18) When we see a need, such as someone living under the curse, we should speak truth with grace to them to overcome, grace to meet that need, whatever it may be. When we speak according to the Kingdom, we are meeting someone's need for God and His benefits. Saving this country from the invaders to whatever extent God permits is a need.  They will be permitted to persecute the apostate Church for it is in rebellion to the Word of our covenant. (Col.3:17) And whatsoever ye do, in word or in deed, [do] all in the name (Greek: “nature, character and authority”) of the Lord Jesus, giving thanks to God the Father through him. Do everything as if you are representing Him because you are an ambassador of Christ (2Co 5:20), so speak His words to this world and His enemies. We're called to confess Him before men always and to speak in His name.   (1Pe.4:11) If any man speaketh, speaking as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. When we speak as an oracle of God, that is His Word coming out of us, we're letting the spiritual man, who is in communication with God through our spirit, do the speaking. We don't let the carnal man, the flesh, do the speaking.   To walk holy is to walk separate. The Greek word for “holy” is the same word for “sanctified” and it means “separate”; that is, separated from the world, from sin, separated unto God. We speak His words, think His thoughts and we do His works because He lives in us. The more we do that, the more we grow in holiness. It's the place of Holiness, preservation and provision. Without holiness, no man can see the Lord (Heb 12:14). Holiness is what we grow in when we bear the fruit of Jesus Christ. It is separation from the old man, who is moved and ruled by the carnal senses, unto the new man, who is ruled according to the spiritual senses.   Now let's go to (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (4) but with righteousness shall he judge the poor (This is poor in the things of the Kingdom), and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.   He's talking about Christ in His first-fruits Man-child in the end-time who will not walk according to the carnal senses because he shall not judge after the sight of his eyes, neither decide after the hearing of his ears (Isa.11:3). Instead, we are to have our senses exercised to discern good from evil (Heb 5:14) by the Word of God, which is the washing of water with the word (Eph.5:26). As our senses are exercised, we begin to see and hear spiritually; we begin to hear and speak the Voice of the Spirit.   It's similar to when David went to slay Goliath, the giant in the land. He went to the brook and pulled out those five smooth stones that were exercised by the washing of the water, which represents the Word. He took only one of those stones and he felled Goliath (1Sa 17). David spoke it to him ahead of time, declaring that he would take off Goliath's head and feed him to the birds. That's very bold! And because David spoke it, that's exactly what he did. The stone, or sense, that David was using was the tongue. The tongue senses tastes but it also speaks the Word. David conquered Goliath because he had spiritual senses.   Now we can return to Joshua. He told the Israelites to go after their enemies, since the five kings were already trapped in the cave and closed off with the stones. Now they were able to conquer those whom the kings had ruled over. (Jos.10:20) And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities, (21) that all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.   (22) Then said Joshua, Open the mouth of the cave, and bring forth those five kings unto me out of the cave. (23) And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. (24) And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war that went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.   They let them out of the cave and they had to keep them from speaking, so they put their feet on their necks. It reminds me of the dream I've shared before about being in a war with a giant and not letting the old man speak. When he did, he said, “Bigger, bigger, bigger!” We have a lot of giants around us – a lot of big problems and a lot of big enemies. But we can't let the old man, whom I captured in the dream and who was in bondage to me, speak out of our mouth. I didn't want to let him speak because the old man has the authority to make the situation worse and make the enemy stronger and bigger. I refused him and demanded that the giant be reduced, saying, “No! Smaller, smaller, smaller.”   Similarly, the Israelites put their feet on the kings' necks, causing the five senses to not speak or to rule over the body. (Jos.10:25) And Joshua said unto them, Fear not, nor be dismayed; be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight. (Notice, you speak the Word and the Lord will do it. In Rev.12:11, the devil and his angels were cast down by the “word of their testimony” of the saints.)  (26) And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening. Notice that all of our enemies, firstly our old man, will be conquered in this way. Father said against Babylon in Jer.51:3 …Utterly destroy all her army. We are not permitted to wrestle with flesh nor use fleshly weapons but to “resist not” and if opportunity arises we are to preach Christ to them.  But we have authority over all their power and that includes the principalities and powers. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. As an example to us, before Jesus' time of crucifixion, when the Jews sought to throw him off a cliff, he just passed through their midst unharmed. I was shot at by an assassin from close range and my angel made the bullet disappear. A tractor back blade was thrown straight at my head by a demon, while Michael watched, but all I felt was a finger on my nose pushing me to the ground with zero pain. That was just ahead of the blade. Michael was sure it had hit and killed me.  My tractor wheel fell into a hole and the tractor was flipping into a gully. I was looking straight down at the ground when the tractor uprighted with me stuck in the seat. It was a work of our satanists. Several other times I escaped them. (Luk.1:68) ...For he hath visited and wrought redemption for his people... 71 Salvation from our enemies, and from the hand of all that hate us...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear.  Jesus Christ was hanged upon a tree, or cross, and they wanted to take Him down before evening, too. Jesus also was buried in a cave. So why is God applying this to the senses of the old man? (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. That includes our five senses. The Lord has already taken care of this problem when He was crucified on that tree and you were crucified with Him. You have been given this gift of the new man, for by one offering he hath perfected forever them that are sanctified (Heb.10:14).  We walk in the spirit according to these divine senses that are attuned to the Kingdom of Heaven. These senses see how to walk in the Kingdom. It comes quite naturally to us to walk in the world but it comes supernaturally to us to walk in the Kingdom; that is, to have our senses exercised by the Word of God to see and hear the way God sees and hears, and to smell, or discern, the way God does. It is also to have our emotions in communication with God.   We have the victory over the old man and his senses because he's dead and the new man, Who is Jesus Christ, lives in you. Because of your faith and speaking that faith, God will bring it to pass. He will do it through our faith and not by our works. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory.   Father, we pray that You will (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. Amen.  So we know that in the Kingdom of Heaven, there is singing, praise, worship and thanksgiving to the Lord our King. When we do this, we are bringing more of His Kingdom down here to earth. (Mat.6:10)  We have ‘authority over all the power of the enemy' (Luk.10:19). We have power in praise. When we praise the Lord, He gives us the victory!       Worship and Praise   Vines Expository Dictionary on the Greek word Worship: “to make obeisance, do reverence to” (from pros, “towards”, and kuneo, “to kiss”), is the most frequent word rendered “to worship”. It is used of an act of homage or reverence. In other words, worship is an act of love toward God.   Father is looking for those who worship Him with their all: (Joh.4:21) Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. (22) Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. (23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. (24) God is a Spirit: and they that worship him must worship in spirit and truth. There is much fake worship -- words without heart and spirit.   Worship is the way to bring God's presence: (Psa.100:1) Make a joyful noise unto Jehovah, all ye lands. (2) Serve Jehovah with gladness: Come before his presence with singing. (3) Know ye that Jehovah, he is God: It is he that hath made us, and we are his; We are his people, and the sheep of his pasture. (4) Enter into his gates with thanksgiving, And into his courts with praise: Give thanks unto him, and bless his name. (5) For Jehovah is good; His lovingkindness endureth forever, And his faithfulness unto all generations.   Worship reveals our love and admiration for God and He knows it: (1Ch.29:11) Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heavens and in the earth is thine; thine is the kingdom, O Jehovah, and thou art exalted as head above all.   Praise Him everywhere, with a new song that comes from your heart, and dancing and with all instruments and enemies will be conquered: (Psa.149:1) Praise ye Jehovah. Sing unto Jehovah a new song, And his praise in the assembly of the saints. (2) Let Israel rejoice in him that made him: Let the children of Zion be joyful in their King. (3) Let them praise his name in the dance: Let them sing praises unto him with timbrel and harp. (4) For Jehovah taketh pleasure in his people: He will beautify the meek with salvation. (5) Let the saints exult in glory: Let them sing for joy upon their beds. (This will bind our enemies works against us.)  (7)  To execute vengeance upon the nations, And punishments upon the peoples;  (8)  To bind their kings with chains, And their nobles with fetters of iron;  (9)  To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah. (Children can conquer enemies in worship.) Psa 8:2  Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. (150:1) Praise ye Jehovah. Praise God in his sanctuary: Praise him in the firmament of his power. (2) Praise him for his mighty acts: Praise him according to his excellent greatness. (3) Praise him with trumpet sound: Praise him with psaltery and harp. (4) Praise him with timbrel and dance: Praise him with stringed instruments and pipe. (5) Praise him with loud cymbals: Praise him with high sounding cymbals. (6) Let everything that hath breath praise Jehovah. Praise ye Jehovah. It is the will of the Lord to worship in songs and hymns: (Eph.5:17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; (20) giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; We give thanks to God; this is a secret of power because we believe we have already received what we asked, right?   Praise (meaning “brag on”) Him to everyone: (1Ch.16:23) Sing unto Jehovah, all the earth; Show forth his salvation from day to day. (24) Declare his glory among the nations, His marvelous works among all the peoples. (25) For great is Jehovah, and greatly to be praised: He also is to be feared above all gods. (26) For all the gods of the peoples are idols: But Jehovah made the heavens. (27) Honor and majesty are before him: Strength and gladness are in his place. (28) Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength; (29) Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come before him: Worship Jehovah in holy array. (30) Tremble before him, all the earth: The world also is established that it cannot be moved. (31) Let the heavens be glad, and let the earth rejoice; And let them say among the nations, Jehovah reigneth.   We are taught to worship, praise and pray with hands lifted up to the Lord: (1Ti.2:8) I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. (Psa.63:4) So will I bless thee while I live: I will lift up my hands in thy name. (Lam.3:41) Let us lift up our heart with our hands unto God in the heavens. (Neh.8:6) and Ezra blessed Jehovah, the great God. And all the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshipped Jehovah with their faces to the ground.   Why lifting up hands? Offering our hands to the Lord for His works and to conquer His enemies: (Exo.17:9) And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand. (10) So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. (11) And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. (12) But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; And his hands were steady until the going down of the sun. (13) And Joshua discomfited Amalek and his people with the edge of the sword.   Worship and praise will conquer overwhelming enemies: (2Ch.20:17) Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them: for Jehovah is with you. (18) And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah. (19) And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.   (20) And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper. (21) And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness endureth forever. (22) And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. (The angels will smite the enemies in the land.)  Worship to bind the enemy and their kings: (Psa.149:6) Let the high praises of God be in their mouth, And a two-edged sword in their hand; (7) To execute vengeance upon the nations, And punishments upon the peoples; (The Lord is doing this.) (8) To bind their kings with chains, And their nobles with fetters of iron; (9) To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah.   Because judgment and enemies are near, fear God and worship Him: (Rev.14:7) and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and sea and fountains of waters. (Dan.3:16) Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. (17) If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king. (18) But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.   (2Ki.17:38) and the covenant that I have made with you ye shall not forget; neither shall ye fear other gods: (39) but Jehovah your God shall ye fear; and he will deliver you out of the hand of all your enemies.   We can clap and shout our triumph over our enemies. Triumph is celebrating the victory before we see it: (Psa.47:1) Oh clap your hands, all ye peoples; Shout unto God with the voice of triumph. (Jos.6:20) So the people shouted, and the priests blew the trumpets; and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.   Praise in Hebrew is “Hallal”, meaning brag on the Lord. Give credit or ascribe to the Lord: (Psa.29:1) Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength. (2) Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array. (3) The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters. (4) The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. (5) The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon. When we speak in agreement with the Word of God, we are giving “voice” to the Word and the angels hearken to His voice. (Psa.103:20) Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. Amen! 

Neh 8:8

Deutschland rüstet auf: mehr Waffen, mehr Soldaten, mehr Geld für die Bundeswehr. So will die Regierung das Land verteidigungsfähiger machen. Aber braucht es wirklich Aufrüstung, um Frieden zu sichern? Wie soll das finanziert werden? Und was hat es mit den Plänen für einen neuen Wehrdienst auf sich? Jana und Robert fragen nach – bei Fachleuten und bei Jugendlichen. Was sie herausgefunden haben, zeigt diese Folge von neuneinhalb.

00:00:00 - Bevezetés00:00:27 - Sűrű napok00:03:05 - Friderikusz Podcast visszajelzések00:05:14 - Zsozeatya és a telefonhívás00:07:10 - Képzelt rivalizálás00:10:00 - A lehetőségekkel élni kell és tenni kell a sikerért00:18:31 - Van, hogy próbálod, de nem megy00:20:03 - Hibázni is kell a sikerhez?00:23:21 - A mázli csak szorzó?00:25:27 - Kudarc és lehúzás00:29:11 - Tudni kell, hol vagy00:32:17 - Nehéz magunkat mérni00:35:13 - Bevételeink eloszlása00:38:11 - TheVR Shop működése és forgalma00:42:44 - Limitált termékeket újra kiadni00:44:09 - Női rövidnadrágok00:46:38 - Követhetetlen öltözetek különböző korosztályoknál00:48:47 - Nem tudjuk már, hogy ki hány éves00:53:55 - Bevágások a Friderikusz Podcastben00:55:06 - Magázódás és tegeződés különböző szituációkban01:02:12 - Érthetetlen az egyes szám harmadik személy?01:06:00 - Befejezés és a mai program

1. What Is Creatio ex Nihilo? 2. God Was Never Lonely. Luke 22:29; John 16:35; John 17:5; John 17:24 3. What is the Difference Between Human Beings and Other Animals? 3.1. We Are Animals The Hebrew phrase that is used to describe man at his creation, (pronounced NEH fesh kha YAH, נֶ֤פֶשׁ חַיָּה֙) "living soul" (Genesis 2:7), is used of animals (Genesis 1:20, 24, 30; 2:19 ). 3.2. Only Human Beings Are Created Directly by God. Genesis 2:7 3.3. Only Human Beings Are Created in the Image of God and Endowed with the Reflective Ability to Think God's Thoughts After him. Genesis 1:27; Colossians 3:10; Ephesians 4:24; 2 Peter 2:12 3.4. Only Human Beings Are Immortal. 2 Corinthians 5:8; Ecclesiastes 3:21 with Ecclesiastes 12:7; Cf. Confession of Faith, Chapter 4, "Creation," Paragraph Two 4. God Created the World with the Appearance of Age. Genesis 2:19-25

¿Cuál es la respuesta cuando comenzamos a OBEDECER a Dios y Satanás se viene en nuestra contra? ¡Es la ARMADURA de DIOS! Aprenda cada pieza de la armadura que usted debe vestir, lo que es y cómo obtenerla.Neh. 4:7-9,13 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29

Host Michael Azevedo is joined by two guests to discuss recent funding cuts to the National Endowment for the Humanities, the NEH, and the National Endowment for the Arts, the NEA. To provide insight into the topic, Michael is  joined by documentary filmmaker and television producer Marisa Fox, who in a recent article in the Hollywood Reporter described what she and many of her peers have been going through as the Trump administration makes drastic cuts to the NEH and the NEA. Also joining the conversation is Laura Azevedo, executive director of Filmmakers Collaborative, which sponsors this podcast, to share how these cuts have impacted documentary filmmakers working with FC and how FC, as an organization that also runs educational programs around filmmaking and media literacy, has been impacted. Making Media Now is sponsored by Filmmakers Collaborative, a non-profit organization dedicated to supporting media makers from across the creative spectrum. From providing fiscal sponsorship to presenting an array of informative and educational programs, Filmmakers Collaborative supports creatives at every step in their journey. About the host: www.writevoicecreative.com and https://www.linkedin.com/in/michael-azevedo/   Sound Engineer: A.J. Kierstead

¿Cuál es la respuesta cuando comenzamos a OBEDECER a Dios y Satanás se viene en nuestra contra? ¡Es la ARMADURA de DIOS! Aprenda cada pieza de la armadura que usted debe vestir, lo que es y cómo obtenerla.Neh. 4:7-9,13 To support this ministry financially, visit: https://www.elsitiocristiano.com/donate/276/29

¿Cuál es la respuesta cuando comenzamos a OBEDECER a Dios y Satanás se viene en nuestra contra? ¡Es la ARMADURA de DIOS! Aprenda cada pieza de la armadura que usted debe vestir, lo que es y cómo obtenerla.Neh. 4:7-9,13 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29

¿Cuál es la respuesta cuando comenzamos a OBEDECER a Dios y Satanás se viene en nuestra contra? ¡Es la ARMADURA de DIOS! Aprenda cada pieza de la armadura que usted debe vestir, lo que es y cómo obtenerla.Neh. 4:7-9,13 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29

¿Cuál es la respuesta cuando comenzamos a OBEDECER a Dios y Satanás se viene en nuestra contra? ¡Es la ARMADURA de DIOS! Aprenda cada pieza de la armadura que usted debe vestir, lo que es y cómo obtenerla.Neh. 4:7-9,13 To support this ministry financially, visit: https://www.elsitiocristiano.com/donate/276/29

¿Cuál es la respuesta cuando comenzamos a OBEDECER a Dios y Satanás se viene en nuestra contra? ¡Es la ARMADURA de DIOS! Aprenda cada pieza de la armadura que usted debe vestir, lo que es y cómo obtenerla.Neh. 4:7-9,13 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29

Pastor Jeremy | BFBC-Glendive | Sunday Rom 14:17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. ● The world needs to be taught to receive Jesus ● The church needs to be taught to receive the Holy Spirit Acts 13:52 And the disciples were filled with joy and with the Holy Spirit. 1Cor 2:4-5 And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, 5 that your faith should not be in the wisdom of men but in the power of God. We will not be frozen out by formality, we will not be scared out by fanaticism. Psalm 100:1 Make a joyful shout to the LORD, all you lands! 2 Serve the LORD with gladness; Come before His presence with singing. ● I will offer sacrifices of joy in His tabernacle Psalm 27 ● Sacrifice is an act of giving up something valued for the sake of something else regarded as more important or worthy. CS Lewis said “Joy is the serious business of heaven” Joy is a demonstration of: ● The triumph of Christ ● Satan is defeated ● Your Father is greater than all Acts 26:2 “I think myself happy” ● He could have said: ○ “I am a lonely man” ○ “I am a broken man” ○ “I am a tired man” ● I'm standing in the place that Jesus said I would be 20 years ago, witnessing to the most important people in the Roman Empire that Jesus is Lord!! Man couldn't stop me, the devil couldn't stop me, shipwrecks can't stop me. You're better looking when you're happy...some of you should consider that. Really smart people at ORU did a study and found that chemicals and endorphins are released when you laugh...voluntarily or involuntarily. 192 times NKJV we see the word joy 127OT 65NT Joy is accompanied with: ● Singing - a bunch ● Shouting - a bunch ● Dancing - 1 Chron 15 ● Giving - 1 Chron 29 ● Celebrating - Ezra 6 ● Noise - Their joy could be heard afar off Neh 12 ● “See his face of joy” Job 33 ● Laughter - Psalm 126 ● Leaping - Luke 1 ● Rejoicing - a bunch Your demonstration can be out of: ● Appreciation ○ Psalm 150:2 Praise Him for His mighty acts; Praise Him according to His excellent greatness! ● Expectation ○ Josh 6:16 And the seventh time it happened, when the priests blew the trumpets, that Joshua said to the people: “Shout, for the LORD has given you the city! ● Desperation ○ 2 Chron 20

Szótár a cikk végén. Belemerültünk a K-pop világába, jó, mondjuk bokáig. De hát ha egyszer irtó érdekes!! Nem is árulunk el erről többet, viszont Ingrid ajánl két számot, ráhangolódásként az adásra: Belépő szinten azért tökéletes a Super, mert minden klasszikus kpop jellegzetesség megvan benne - táncolható beatek, rap, kevés angol szöveg. ‌‌Niche MZ (Koreában nem genz-t mondanak, hanem mz = millenial és z generációt) érdeklődőknek pedig egy másik groupot ajánlok. ‌‌Bővebben: 00:00:00 - Nórának mostanában két kattanása van, az egyikről cikket fog írni, a másikról pedig most fogunk beszélni. Ez pedig nem más, mint a K-pop, a téma tárgyalásához pedig meghívtunk egy átlagos rajongót, Ingridet is, aki hozzánk képest természetesen abszolút szakértő. 00:08:30 - 15-16 éves az átlag trainee (kb. gyakornok), ők azok, akik bekerülnek a darálóba és sztárokat gyártanak belőlük. 00:09:40 - A képzés és a promóció része az is, hogy a bandákat európai és amerikai turnékra viszik, ahol megismerik a kultúrát és találkoznak azzal, hogy mire van igény 00:12:10 - Irdatlan mennyiségű group van, hogyan lehet választani ennyiből egyet, amiért rajonganak a fanok? Ráadásul abban is több kategória van, hogy ki hogyan rajong. 00:14:00 - Alapvetően popzenéről van szó, ez a hasonlóság fő oka. Na de miben tér el a K-pop a nyugati popzenétől? 00:15:45 - Nem kell messzire menni, Magyarországon is voltak ám ilyen patikamérlegen kimért bandák

142:1 I cry aloud with my voice to the LORD-  “The synonymous parallelism repeats the phrase ‘with my voice' to emphasize that he cries aloud” Miller, 435. “In Psalm 142:1 is za'aq,  conveys the idea of crying out in acute distress and seeking deliverance. The verbal root occurs only five times in the Psalter, twice in Psalm 142” NICOT, 978. “Although the Hebrew root translated ‘cry' in vv. 1, 5 does not occur often in the psalms (see Pss. 22:5; 107:13, 19), it is an important theological word. For instance, it recalls the exodus (see Exod. 2:23); it is a crucial part of the pattern in the book of Judges (see Judg. 3:9, 15; 6:6-7); indeed, it became understood as a typical element in God's dealing with God's people (see Neh. 9:28)” McCann, 1247. “To make supplication is to appeal to kindness (so the Hebrew word suggests)” Kidner, 473. 142:2 I pour out my complaint before Him- The six Hebrew words that make up this verse are a chiasm. pour out is used in 42:4; 62:8. The word before Him twice in vs. 2. The word complaint is used in Pss. 55:2; 64:1; 102:1 (heading); 104:34.I declare my trouble before Him- Trouble is used in parallelism with complaint. This word appears in 77:2; 86:7.142:3 When my spirit was overwhelmed within me- Faint or overwhelmed is used in Ps. 61:2; 77:3; 143:4; Jonah 2:7. The word is used twice in Gen. 30:42 for the feeble among the flocks becoming Laban's. “He is at his wit's end and does not know how to pray adequately” Miller, 435. “He describes his emotional state as his spirit growing faint, probably referring to deep disappointment or depression” Longman, 461. You knew my path- The you is emphatic. Knew in Ps. 1:6; 139:1-4. He finds comfort that God understands. “His only help in this time of distress is God, who watches over his life” Longman, 461. They have hidden a trap for me- Trap lead for him in 140:5; 141:9-10.142:4 Look to the right and see- “To the right suggests the place where a helper would stand (cf. 16:8; 109:31; 110:5; 121:5)” Miller, 435.  “The right was the place where the witness for the defense stood (109:31)” Allen, 276. No one cares for my soul- “David was completely helpless before his enemies and no one seemed to care for his life” BK, 894. II Tim. 4:17 “He stands alone” Laymen's, 697. “On the horizontal plane he stands alone” Allen, 279. “God hears persons whom nobody else bothers to hear, and that God cares for those whom nobody else appears to care for (v. 4d)” McCann, 1248.142:5 I cried to You, O LORD- 140:6 I said, ‘You are my refuge- Ps. 14:6; 46:1; 61:3; 62:7, 8; 71:7; 73:28; 91:2, 9; 94:22; 104:18; 142:5; Isa. 4:6; 25:4.My portion in the land of the living'- “Claiming Yahweh as my portion in the land of the living is particularly associated with the Levites (Num. 18:20; Deut. 10:9)” Broyles, 495. “The land of the living is opposite of Sheol, the place of the dead (cff. Pss. 27:13; 52:5; 116:9)” Miller, 435. 142:6 For I am brought very low- brought low in Judges 6:6; Ps. 79:8; 116:6. For they are too strong for me- Ps. 79:8 God is big enough to defeat every foe. 142:7 Bring my soul out of prison- Isa. 42:7; Ps. 102:20; 107:10. God can deliver us from every bondage. “He pleads his weakness and implicitly confesses God's sovereign power” Laymen's 697. So that I may give thanks to Your name- 18:49; 20:1; 140:13 “The psalm-singer

«Hacía ocho años que tenía en jaque a todo el Cibao. Se presentaba de improviso en Santiago, desaparecía y al otro día abaleaba un soldado en Salcedo.... Se dijo que era brujo; que cuando lo quería, se hacía invisible. Se le temía como a un dios implacable. El Gobierno despachó cientos de hombres tras él, y el ejército llenaba la cárcel de pobres campesinos, sospechosos de encubrirle. Nada.... »... Me llenó de sorpresa verlo tan sereno... como si no fuera el objeto de una caza feroz y larga. Llevaríamos más de media hora allí. Él había contado innumerables episodios de su vida y parecía muy cansado. Tenía una voz triste.... Él era campesino, joven.... »—Quique. Quizá yo pueda serle útil sin faltarle a mi conciencia. »—No, amigo, no tiene que faltarle; sólo lo quería pa conversar con usté. Me parece que no voy a durar mucho, y como de mí se habla tanto, no quería morirme sin que siquiera un hombre supiera que de no acosarme como un perro con rabia, esto se hubiera evitao.... »... Torné a verlo. Ni miraba ni se movía. Negro, triste y perseguido... »—No piense mal, Quique. ¿Por qué va a morirse usté? »—Es que tengo que morirme, amigo.... He pasao muchos años poniéndole el frente al diablo y llevándome en claro a muchos vagamundos; pero hace unos quince días que me pasó una cosa muy mala, y dende entonces ni an duermo.... Quique había estado rondando por Licey en pos de un compadre enfermo, y los soldados lo velaron. Ellos no acertaban nunca, porque la fama de Quique les hacía temblar el pulso a los mejores. Además, no se cuidaban de que hubiera o no gente. Mejor si la había, porque así se propalaba la noticia de que se había enfrentado al temible Quique Blanco, y eso, claro, podía proporcionar algún ascenso. Así, ese día una niña cruzaba cerca del fuego. La cogió una bala de Quique. Él la vio caer, y de golpe sintió que se le aflojaba el corazón. »—Dende ese día ando como loco, amigo. Cierro los ojos y la veo cayendo. Era una pobre criatura. No me lo perdono, amigo, y quisiera tener el poder de Dios pa devolvérsela a su mama.... »—¿Usté tiene hijos, Quique? —pregunté. »—No, amigo. Si hubiera tenío uno... »Adiviné el resto. En su lógica primitiva, dar su hijo en pago de la muerta era una solución. ¡Y eso lo pensaba él, que no sabía cómo se quiere a un hijo!... »Dos días después... me encontré con la noticia de que un muchacho de Moca había sorprendido a Quique Blanco durmiendo y le había destrozado la cabeza de un tiro con el revólver del propio muerto. Más tarde supe que habían paseado el cadáver por todos los pueblos del Cibao, para que la gente no creyera que seguía vivo.»1 Este cuento del ilustre escritor cibaeño Juan Bosch, uno de sus Cuentos escritos antes del exilio y por lo tanto antes de que llegara a ser presidente de la República Dominicana, nos recuerda que Dios sí dio a su Hijo en pago de la muerte que merecía cada uno de nosotros a causa de nuestro pecado, y que, a diferencia de lo que sucedió luego de que mataron a Quique Blanco, no había cadáver suyo que pudiera pasearse por los pueblos de Judea o de Galilea «para que la gente no creyera que seguía vivo». Porque Jesucristo resucitó,2 y hoy quiere que lo busquemos de todo corazón para que lleguemos a conocerlo en persona como Él realmente es, un Dios poderoso pero clemente y compasivo.3 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Juan Bosch, «La verdad», Cuentos escritos antes del exilio (Santo Domingo: Edición Especial, 1974), pp. 38‑47. 2 Jn 3:16‑17; Ro 4:25; 6:23; 1Co 15:3‑4 3 Éx 34:6; Neh 9:17; Sal 86:15

Thursday, April 10th, 2025Today, in a move that only everyone could have predicted; Trump has paused the tariffs for 90 days but says he's raising tariffs on China to 125%; judges in New York and Texas issue temporary restraining orders in the Alien Enemies Act cases; a federal judge gave the Trump administration until Wednesday night to show any proof to justify the deportation of Mahmoud Khalil; the Supreme Court has stayed a lower court's order and have effectively re-re-fired Gwynn Wilcox and Cathy Harris; an ex-Facebook employee is set to tell Congress that Zuckerberg compromised National Security; the National Park Service has restored the Underground Railroad and Harriet Tubman web pages; the acting IRS Commissioner has resigned after a data sharing deal with immigration authorities; Abrego Garcia's lawyers file a surreply with the Supreme Court emphasizing how wild it is that the DOJ is disavowing its own lawyers; an appeals court has cleared the way for Trump to fire probationary employees; and Allison and Dana deliver your Good News.Thank You, IQBAR20% off all IQBAR products. Text dailybeans to 64000. Message and data rates may apply. See terms for details. Guest: Paula PoundstoneNobody Listens to Paula Poundstone - PodcastTour • Paula PoundstonePaula Poundstone.comStories:WATCH: Trump ‘simply floated' idea of deporting U.S. citizens, White House's Leavitt says | PBS NewsMelanie Krause: Acting IRS commissioner resigning after agency reaches data-sharing deal with immigration authorities | CNN PoliticsAppeals court clears way for Trump to restart mass firings of probationary workers | POLITICORESPONDENTS' MOTION FOR LEAVE TO FILE SUR-REPLY - PDF | Supreme CourtJudge gives Trump administration deadline to justify Mahmoud Khalil's deportation | The GuardianEx-Facebook employee to tell Congress the company undermined U.S. national security | NBC NewsUnderground Railroad and Harriet Tubman webpage restored by National Park Service | The Washington PostGood Trouble:Today, you can sign a petition to save the NEH - national endowment for the humanities. Millions of dollars in previously awarded federal grants intended for arts and cultural groups across the country are being canceled by the Trump administration. To sign the petition, text SIGN PRFKKF to 50409Find Upcoming Actions - 50501 MovementFederal workers - feel free to email me at fedoath@pm.me and let me know what you're going to do, or just vent. I'm always here to listen. Check out other MSW Media podcastsShows - MSW MediaCleanup On Aisle 45 podSubscribe for free to MuellerSheWrote on SubstackThe BreakdownFollow AG and Dana on Social MediaAllison Gill Substack|Muellershewrote, BlueSky|@muellershewrote, Threads|@muellershewrote, TikTok|@muellershewrote, IG|muellershewrote, Twitter|@MuellerSheWroteDana GoldbergBlueSky|@dgcomedy, IG|dgcomedy, facebook|dgcomedy, danagoldberg.com, Twitter|@DGComedyShare your Good News or Good Trouble:dailybeanspod.com/goodFrom The Good NewsFederal TRIO ProgramsThe Complicit Corruption of the Conservative Supreme Court with Allison GillGo See Dana! - Appearances -Dana GoldbergReminder - you can see the pod pics if you become a Patron. The good news pics are at the bottom of the show notes of each Patreon episode! That's just one of the perks of subscribing! Federal workers - feel free to email me at fedoath@pm.me and let me know what you're going to do, or just vent. I'm always here to listen.Share your Good News or Good Trouble:https://www.dailybeanspod.com/good/ Check out other MSW Media podcastshttps://mswmedia.com/shows/Subscribe for free to MuellerSheWrote on Substackhttps://muellershewrote.substack.comFollow AG and Dana on Social MediaDr. Allison Gill Substack|Muellershewrote, BlueSky|@muellershewrote , Threads|@muellershewrote, TikTok|@muellershewrote, IG|muellershewrote, Twitter|@MuellerSheWrote,Dana GoldbergTwitter|@DGComedy, IG|dgcomedy, facebook|dgcomedy, IG|dgcomedy, danagoldberg.com, BlueSky|@dgcomedyHave some good news; a confession; or a correction to share?Good News & Confessions - The Daily Beanshttps://www.dailybeanspod.com/confessional/ Listener Survey:http://survey.podtrac.com/start-survey.aspx?pubid=BffJOlI7qQcF&ver=shortFollow the Podcast on Apple:The Daily Beans on Apple PodcastsWant to support the show and get it ad-free and early?Supercasthttps://dailybeans.supercast.com/Patreon https://patreon.com/thedailybeansOr subscribe on Apple Podcasts with our affiliate linkThe Daily Beans on Apple Podcasts

Last week the Trump Administration announced it would be cutting more than a thousand grants to the National Endowment for the Humanities, including grants for every state humanities council. In a letter the administration stated that the NEH would be “repurposing its funding allocations in a new direction in furtherance of President Trump's agenda.” One major organization suffering from these cuts is National History Day, a brilliant program that has inspired young Americans for decades. To remind folks what we stand to lose, we're sharing our 2024 conversation on National History Day with Executive Director Cathy Gorman and podcaster Don Wildman, along with a new introduction in which Ben gives an overview of the cuts and the widespread consequences they'll have across the country.   Can learning the skills required to do good history serve as an antidote to conspiracy theory? Cathy Gorn & Don Wildman think so, and in this episode they join us to discuss their work to teach those skills in the 6th-12th grade classroom through National History Day, a program that reaches more than half a million students and tens of thousands of teachers each year. We agree with them and think National History Day is an American treasure, so we hope you enjoy this conversation about what goes into creating good history, how we can better teach that to the public, and how your kids can get involved in National History Day.   Click here to learn more about National History Day programs for students & teachers.   Dr. Cathy Gorn has spent more than four decades working with National History Day and currently serves as NHD's Executive Director.   Don Wildman is a podcast & documentary host whose projects include Mysteries at the Museum (Travel Channel) & the podcast American History Hit. He currently serves as Co-Chair of National History Day's Development Committee.   Sources:   “Cuts to NEH and Humanities Councils: What Southern States Will Lose,” statehumanities.org, Federation of State Humanities Councils, April 3, 2025.   Mia Maldonado, “Trump administration's latest federal cuts hit humanities funding in Idaho,” Idaho Capital Sun, April 4, 2025.   Jennifer Schuessler, “Trump Administration Moves to Cut Humanities Endowment,” New York Times, April 3, 2025.   Sarah D. White, “States Scramble after Trump's ‘devastating' cuts to humanities grants,” USA Today, April 5, 2025.         This is a rebroadcast of #330 which originally aired on April 22, 2024, along with a new introduction. The original episode was edited by Gary Fletcher. This rebroadcast was edited by Ben Sawyer.