Podcasts about Neh

Paragraph 1 A lawful oath is a part of religious worship, wherein the person swearing in truth, righteousness, and judgment, solemnly calls God to witness what he swears,1 and to judge him according to the truth or falseness thereof.2 1 Exod. 20:7; Deut. 10:20; Jer. 4:2 2 2 Chron. 6:22–23 — Paragraph 2 The name of God only is that by which men ought to swear; and therein it is to be used, with all holy fear and reverence; therefore to swear vainly or rashly by that glorious and dreadful name, or to swear at all by any other thing, is sinful, and to be abhorred;3 yet as in matter of weight and moment, for confirmation of truth, and ending all strife, an oath is warranted by the word of God;4 so a lawful oath being imposed by lawful authority in such matters, ought to be taken.5 3 Matt. 5:34,37; James 5:12 4 Heb. 6:16; 2 Cor. 1:23 5 Neh. 13:25 — Paragraph 3 Whosoever takes an oath warranted by the word of God, ought duly to consider the weightiness of so solemn an act, and therein to avouch nothing but what he knows to be truth; for that by rash, false, and vain oaths, the Lord is provoked, and for them this land mourns.6 6 Lev. 19:12; Jer. 23:10 — Paragraph 4 An oath is to be taken in the plain and common sense of the words, without equivocation or mental reservation.7 7 Ps. 24:4 — Paragraph 5 A vow, which is not to be made to any creature, but to God alone, is to be made and performed with all religious care and faithfulness;8 but popish monastical vows of perpetual single life,9 professed poverty,10 and regular obedience, are so far from being degrees of higher perfection, that they are superstitious and sinful snares, in which no Christian may entangle himself.11 8 Ps. 76:11; Gen. 28:20–22 9 1 Cor. 7:2,9 10 Eph. 4:28 11 Matt. 19:11

Neh 12:27-13:31, 1 Cor 11:1-16, Ps 35:1-16, Pr 21:17-18

Neh 12:27-13:31, 1 Cor 11:1-16, Ps 35:1-16, Pr 21:17-18

Neh 12:27-13:31, 1 Cor 11:1-16, Ps 35:1-16, Pr 21:17-18

Neh 12:27-13:31, 1 Cor 11:1-16, Ps 35:1-16, Pr 21:17-18

Neh 11:1-12:26, 1 Cor 10:14-33, Ps 34:11-22, Pr 21:14-16

Neh 11:1-12:26, 1 Cor 10:14-33, Ps 34:11-22, Pr 21:14-16

Neh 11:1-12:26, 1 Cor 10:14-33, Ps 34:11-22, Pr 21:14-16

Neh 11:1-12:26, 1 Cor 10:14-33, Ps 34:11-22, Pr 21:14-16

Neh 9:22-10:39, 1 Cor 9:19-10:13, Ps 34:1-10, Pr 21:13

Neh 9:22-10:39, 1 Cor 9:19-10:13, Ps 34:1-10, Pr 21:13

Neh 9:22-10:39, 1 Cor 9:19-10:13, Ps 34:1-10, Pr 21:13

Neh 9:22-10:39, 1 Cor 9:19-10:13, Ps 34:1-10, Pr 21:13

Neh 8:1-9:21, 1 Cor 9:1-18, Ps 33:12-22, Pr 21:11-12

Neh 8:1-9:21, 1 Cor 9:1-18, Ps 33:12-22, Pr 21:11-12

Neh 8:1-9:21, 1 Cor 9:1-18, Ps 33:12-22, Pr 21:11-12

Neh 8:1-9:21, 1 Cor 9:1-18, Ps 33:12-22, Pr 21:11-12

Neh 5:14-7:73, 1 Cor 8:1-13, Ps 33:1-11, Pr 21:8-10

Neh 5:14-7:73, 1 Cor 8:1-13, Ps 33:1-11, Pr 21:8-10

Neh 5:14-7:73, 1 Cor 8:1-13, Ps 33:1-11, Pr 21:8-10

The success and prevalence of Satan's temptations in the hour of persecution depends upon the fainting and overthrow of this grace. Wherefore doth he raise persecutions in the world, but because such terrible things are fitted to work upon the passion of carnal fear, which rises with those dangers, and makes the soul as a tumultuous sea. This is it he aims at, Neh. 6:13. This is a multiplying passion that represents dangers more and greater than they are, and so drives the soul into the very net and snare laid by the devil to take it.

Neh 5:14-7:73, 1 Cor 8:1-13, Ps 33:1-11, Pr 21:8-10

Neh 3:15-5:13, 1 Cor 7:25-40, Ps 32:1-11, Pr 21:5-7

Neh 3:15-5:13, 1 Cor 7:25-40, Ps 32:1-11, Pr 21:5-7

Neh 3:15-5:13, 1 Cor 7:25-40, Ps 32:1-11, Pr 21:5-7

Neh 3:15-5:13, 1 Cor 7:25-40, Ps 32:1-11, Pr 21:5-7

Neh 3:15-5:13, 1 Cor 7:25-40, Ps 32:1-11, Pr 21:5-7

Neh 1:1-3:14, 1 Cor 7:1-24, Ps 31:19-24, Pr 21:4

Neh 1:1-3:14, 1 Cor 7:1-24, Ps 31:19-24, Pr 21:4

The year 2025 has seen the most aggressive moves ever by the US executive branch against scientific research as the Trump Administration has gutted federal science and regulatory agencies and cancelled billions of dollars in research grants that had already been awarded to universities. With me to discuss the Trump Administration attacks on university research is Claudia Polsky. Claudia is a clinical professor of law and the founding director of the Environmental Law Clinic at the University of California, Berkeley.

Neh 1:1-3:14, 1 Cor 7:1-24, Ps 31:19-24, Pr 21:4

Neh 1:1-3:14, 1 Cor 7:1-24, Ps 31:19-24, Pr 21:4

Neh 1:1-3:14, 1 Cor 7:1-24, Ps 31:19-24, Pr 21:4

Synopsis of Tonight's Group on The Evergetinos Volume II Hypothesis XXXIV Sections A6-F Conclusion: When we come across the high standards of the desert fathers, especially if they are jarring to our own sensibilities, we can tend to not just to read their writings critically but to dismiss them as hyperbolic or extreme.  Yet it is precisely the internal dis-ease that their writings create within us that brings us back to the heart of the gospel and what it means to be a Christian.  What does it mean to put on the mind of Christ and have our conscience formed and shaped by the grace of God and the gospel? How does it shape the way that we understand what it means to be a human being or the things that we take for granted such as laughter or familiarity in relationships? Upon closer examination, we see that there are many displays of humor that are rooted in a lack of sobriety and sense of reverence for our own dignity and the dignity of others. We rarely think about how our words and actions, our bearing or form of dress, affect those who are around us.  Are we seeking to protect the dignity and spiritual well-being of those around us? Do we hold their identity as sons and daughters of God as something precious and to be revered?  The simplest realities of day-to-day life and interactions need to be attended to the most; for they are often the means through which we are tempted. The evil one can make use of what is good and pleasing about our lives as a means to draw us into excess.  In the end, it is Christ and the gospel that must be the lens through which we view our lives and behavior. We see Christ, who, although perfectly innocent and filled with love was stripped of dignity, mocked and pinned to the cross. We hear Him say to us “take up your cross daily and follow me” - calling us to a sober sense of what our life in this world will be like as his disciples. In the beatitudes, we hear Him say “blessed her those who mourn” reminding us not only of our share in his cross but the necessity of morning for our own sins.  Christ has everything to do with what affects or afflicts us. --- Text of chat during the group: 00:06:25 Fr. Charbel Abernethy: Page 267 number 6 00:16:24 Bob Čihák, AZ: P 267 # 6 00:32:33 Catherine Opie: Fr. what are your thoughts on the use of humour to break through things when one sinks into self pity or depression, or when doing arduous tasks or events in life to lighten the situation? Should we simply be contemplating the suffering and be joyful that we are suffering in this life instead of the next? 00:36:02 wayne: When humor tuns to sarcasm, then it can become hurtful. 00:36:13 Catherine Opie: Reacted to "When humor tuns to s..." with

Die Kirche verliert immer mehr Mitglieder. "Neuneinhalb"-Reporterin Luam will wissen: Ist Kirche einfach nur altbacken oder geht's auch in cool? Dafür besucht sie die Jugendfreizeit der KjG Bingen und nimmt in Köln am modernen Gottesdienst „Klang Raum“ teil. Dort trifft sie Pfarrer Nico Buschmann, der mit Social Media und frischen Ideen Kirche neu denkt. Können solche Aktionen junge Menschen wieder für die Kirche begeistern?

In the book of Nehemiah, we see how God turns burden into vision and vision into action, leading His people from ruin to renewal. The book of Nehemiah isn't just about rebuilding walls; it's about restoring hearts as we step out with faith and courage to join God's redemptive work. Together, we'll see how rebuilding is never a solo mission, but a call to pray, work, and stand alongside one another in obedience. "Restoration & Rejoicing," Nehemiah; Neh. 12:27-43; Rev. Zach Croonquist.

Sechs Wochen frei, aber kein Plan und kaum Geld? Jana findet heraus, wie man trotzdem coole Ferien verbringen kann – direkt vor der Haustür! Ob Slackline, Chillen am See oder den Sternenhimmel beobachten: Alles landet im Ferienalbum. Auch wenn es nicht weit weg geht, ist das Urlaubsfeeling garantiert!

Over 6,500 SMEs have been directly supported by the all-of-Government National Enterprise Hub (NEH) in the first 12 months since its launch. The top grants availed of by businesses ranged in value from €3,000 to €7,000 and focused on supporting businesses with cashflow, expansion and productivity to help them deal with concerns around rising costs, and competitiveness. The National Enterprise Hub has attracted over 220,000 active online users to its website over the last 12 months and also offers a full-time dedicated phone line, connecting business owners with specialist advisors who can discuss potential grant options over the phone. The National Enterprise Hub, an initiative of the Department of Enterprise, Tourism and Employment and Enterprise Ireland, brings together information and resources on over 250 Government supports from 30 different Departments and State Agencies. Looking ahead, there will be a continued and renewed focus on simplifying business grant applications for SMEs engaging with the National Enterprise Hub. The businesses are from a range of industries however the majority fall within Tourism & Hospitality, retail & consumer products, food, health & beauty, professional services and the construction sector. This free service makes it easier and more efficient for businesses to access and avail of supports such as grants, funding, loans and expert advice across a range of sectors. Minister for Enterprise, Tourism and Employment, Peter Burke, said, "With over 6,500 companies engaging in its first 12 months, the National Enterprise Hub has proven effective in streamlining and simplifying access for SMEs to government supports, equipping them with vital digital and sustainability resources to navigate rising costs and stay competitive. Research from my Department shows that four in five businesses believe sustainability is important. An awareness campaign is currently underway showcasing how the NEH can support businesses in cutting costs through grants such as the LEO's Energy Efficiency Grant and SEAI's Business Energy Upgrade Scheme. My focus now with the NEH is on reducing administrative burdens and red tape for businesses by consolidating multiple grant applications into a single, simplified process. We must redouble our efforts to simplify processes for businesses and make sure that we think about small businesses first. I look forward to its continued growth and positive impact on Irish SMEs." Conor O'Donovan, Head of Start-Ups and the National Enterprise Hub, said: "SME engagement with the National Enterprise Hub has met and exceeded our targets to date, supporting 6,500 businesses within our first year of operation. One of the main aims of the Hub was to engage with businesses who haven't availed of government supports to date and to make the process of availing of government supports faster and easier." "We know that Irish SMEs are operating in a complex environment and being able to access grants and supports is more important than ever. Small businesses who are engaging with the National Enterprise Hub are concerned about rising cost of business and competitiveness - that is why a single source of government supports for businesses is important to ensure that accessing the right information is made easier. The National Enterprise Hub has a team of dedicated advisors who are directing SMEs to the right support that will help them. It's for every business in the country and we'd encourage every business to go online to neh.gov.ie or pick up the phone and start the conversation around your business needs today." Audrey Hughes, CEO of Principle HR, said: "Like so many Irish SMEs, we are focused on providing the highest quality of service delivery to our customers, while remaining competitive. Accessing government supports to assist can feel daunting but the National Enterprise Hub made the process so much easier by putting us in contact with the right agency whose support and expertise fitted our n...

In the book of Nehemiah, we see how God turns burden into vision and vision into action, leading His people from ruin to renewal. The book of Nehemiah isn't just about rebuilding walls; it's about restoring hearts as we step out with faith and courage to join God's redemptive work. Together, we'll see how rebuilding is never a solo mission, but a call to pray, work, and stand alongside one another in obedience. "Renewed by the Word," Nehemiah; Neh. 8:1-12, Rev. Dcn. JD Meeder.

     Knowing and doing the will of God starts with God. Biblically, there is only one God (Deut 32:39; Isa 45:5-7; 46:9), and He created the heavens and the earth and all that is in them (Gen 1:1; Ex 20:11; Neh 9:6; Acts 17:24). Furthermore, God is not silent. He has provided general revelation about Himself through nature (Psa 19:1-2; Rom 1:20) and special revelation through His Word (2 Tim 3:16-17; 2 Pet 1:20-21),[1] and through His Son, Jesus Christ (Heb 1:1-3; cf. John 1:1, 14, 18). Today, we have the written Word of God which provides the clearest revelation of His will. Apart from His Word, we have no clear understanding of who God is, what He is doing, or what He expects of us.      God's will is mentioned several times in the Old Testament (Deut 10:10; 23:5; 2 Ch 21:7) which uses the Hebrew word אָבָה abah, which means “to will, [or] be willing.”[2] Also, in other passages (Psa 40:8; 143:10), the Hebrew word רָצוֹן ratson is used, which refers to “what pleases the Lord.”[3] Some passages in the New Testament specifically mention God's will, where the Greek term θέλημα thelema is employed (i.e., Rom 12:2; Eph 6:5-6, Col 4:12; 1 Th 4:3; 5:16-18; Heb 10:36; 1 Pet 2:15; 4:19). God's will in each of these passages refers to “what one wishes to happen.”[4] This speaks of what God desires from people. Other passages employ the Greek word βούλομαι boulomai (Matt 11:27; Jam 1:18; 2 Pet 3:9), which denotes a “desire to have or experience something, with implication of planning accordingly.”[5] The latter term sometimes refers to what God brings to pass, such as when James writes, “In the exercise of His will [βούλομαι boulomai] He brought us forth by the word of truth” (Jam 1:18a). But sometimes it refers to what God wants, but makes contingent upon a human response of faith, such as when Peter writes that the Lord “is patient toward you, not wishing [βούλομαι boulomai] for any to perish but for all to come to repentance” (2 Pet 3:9). Context always determines the meaning of a word.      Those who are positive to God desire to know Him, His Word, and to pursue His will.[6] Jesus said to fellow Jews, “If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself” (John 7:17). Jesus explained that knowing God's Word is predicated on a desire to do (ποιέω poieo) His will. But some hearts are negative to God. And when the heart is negative, no amount of divine revelation will prove persuasive. For example, Noah preached to his generation for one hundred and twenty years, but they refused to listen (Gen 6:3; 2 Pet 2:5). Jeremiah spoke to the leaders of Israel, saying, “these twenty-three years the word of the LORD has come to me, and I have spoken to you again and again, but you have not listened” (Jer 25:3). Preachers are responsible for the accurate output of the message, not the outcome of response. Jesus spoke to the hard-hearted Pharisees and said, “Why do you not understand what I am saying? It is because you cannot hear My word” (John 8:43). Jesus then gave the answer, saying, “You are of your father the devil, and you want to do the desires of your father” (John 8:44). They could not hear His words because they were unsaved and negative to God. These were men who “loved the darkness rather than the Light” (John 3:19). Paul described them as ones “who suppress the truth in unrighteousness” (Rom 1:18). Paul also spoke about the unsaved person, saying, “But an unbeliever does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised” (1 Cor 2:14). Steven R. Cook, D.Min., M.Div.   [1] God, on several occasions, commanded His prophets to record what He had revealed to them. He told Moses, “Write this in a book” (Ex 17:14), and “Write down these words” (Ex 34:27). To Isaiah He said, “Now go, write it on a tablet before them and inscribe it on a scroll” (Isa 30:8), and to Jeremiah He commanded, “Write all the words which I have spoken to you in a book” (Jer 30:2). [2] William D. Mounce, Mounce's Complete Expository Dictionary of Old & New Testament Words (Grand Rapids, MI: Zondervan, 2006), 788. [3] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1282. [4] William Arndt, Frederick W. Danker, et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 447. [5] Ibid., 182. [6] For the Christian, this does not mean our sin nature is removed, nor that we are free from the sinful pressures of living in a fallen world. Paul said, “I find then the principle that evil is present in me, the one who wants to do good. For I joyfully concur with the law of God in the inner man, but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members” (Rom 7:21-23). This struggle with sin continues until we leave this world and enter into heaven. Until then, it is God's will that we remain in this world (John 17:15) as His ambassadors (2 Cor 5:20).

Neh 8:10; Isa 61:3; Psa 16:11; Psa 30:5; Psa 51:12; Psa 126:5; Luk 15:7; Rom 14:17Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says--4116133/support.

00:00:00 - Ingyen GTA 3?00:00:24 - Ingyen minden jobb?00:08:46 - Szalámi és gyümölcs kóstolás00:12:32 - Magunkon spórolni és tartalékot építeni00:23:36 - Tudatosabbak a fiatalok?00:26:09 - Célok kitűzése és pénzügyi tervezés00:29:44 - Mi van, ha…?00:30:39 - Feszültség a pénz miatt00:32:13 - Tanulható a takarékosság?00:33:46 - Lehet lakásra összespórolni?00:37:47 - Kamatos kamat és hitel számítás00:41:51 - Nehéz az egzisztencia teremtés00:43:34 - Kamu milliárdosok00:44:57 - Csak a bányák!00:47:37 - A mai értékek00:48:55 - Használt helikopterből üvöltözni00:51:14 - Negatív spirál és önutálat00:55:23 - Befejezés

In the book of Nehemiah, we see how God turns burden into vision and vision into action, leading His people from ruin to renewal. The book of Nehemiah isn't just about rebuilding walls; it's about restoring hearts as we step out with faith and courage to join God's redemptive work. Together, we'll see how rebuilding is never a solo mission, but a call to pray, work, and stand alongside one another in obedience. "Building Together in the Face of Opposition," Nehemiah; Neh. 4:6-14, Jake Portillo.

Szeretünk olvasni, de nem ugyanazt, nem ugyanakkor és nem ugyanúgy. Nyáron arra számítunk, hogy majd többet fogunk tudni a könyveken lógni (ez főleg családosoknak nehéz), de azért igyekszünk. Elhoztuk pár olvasmányunkat, ami megfogott mostanában vagy az utóbbi időben, esetleg újraolvassuk vagy évtizedek óta sokat jelent. Eleinte azt hittük, hogy ez egy lityi-lötyi limonádé epizód lesz, de menet közben rájöttünk, hogy a történetek, és a könyvek általában sokkal többet jelentenek nekünk. És ha már könyvekről van szó, akkor Ott Annát hívtuk meg vendégül, a 444 Nem rossz könyvek podcastjának egyik házigazdáját. 00:00:10 - A mai adásban az olvasásról beszélünk. 00:01:40 - Nóra egy korábbi epizódban már színt vallott a csajos szoftpornó könyvekkel kapcsolatban. 00:02:50 - Ki mikor olvas? 00:04:00 - Nóra volt folyami hajókázni (igen, irigyeljük egy kicsit). 00:04:40 - Az olvasás kikapcsolódás, de közben tök nagy meló. 00:05:25 - Biztos, hogy mindenkinek az olvasás a megfelelő hobbi? 00:06:50 - Csak egy könyv kell, ami behúz, és megszerethetjük az olvasást. 00:09:10 - A könyvek még a drágulás ellenére is viszonylag könnyen hozzáférhető kikapcsolódási lehetőséget kínálnak. 00:10:30 - A könyvek segíthetnek néha kicsekkolni a rohanó hétköznapokból és a valóságból is. 00:13:35 - Nehéz kérdés ez az újraolvasás: de tény, hogy mindig újat ad akár ugyanaz a kötet is. Nóra most J.K. Rowling: Harry Potter és a bölcsek kövét olvassa, újra. 00:18:15 - Mi legyen a védőborítóval? 00:19:40 - A komfortkönyv lehet nehéz téma is, mint Andrea Baiaini: Tíz év című kötete. 00:24:55 - „Semmi extra“, de közben tűpontos leírás a mai 20-as, fiatal 30-as generáció problémáiról és életéről Puskás Ágota: Hogy bírod? című kötete. 00:27:30 - Vannak könyvek, amikből nagyon hiányzik a korrektúra - legalábbis Zsuzsi rantel erről egy sort. 00:33:20 - Nóra további nyári tervei között szerepel némi kultúrélmény is az egyik kedvenc szerzőjével. Meglepetés, hogy ki az! 00:38:10 - Ha van könyv, ami tudja ábrázolni, mennyire kegyetlenek egymással, akkor az Dosztojevszkij: Karamazov testvérek című könyve. 00:41:00 - Miért nem olvasunk könnyedet, amikor rosszul vagyunk? Miért jó nehéz könyveket olvasni a nehéz érzéseink mellé? 00:49:35 - A könyvek és a filmek sorsokon keresztül mesélnek a történelemről, így jobban meg is lehet érteni talán, mint a történelemórákon. 00:50:45 - A könyv, mint egyfajta rálátás - Neige Sinno: Nyomorult tigris 00:59:10 - Szembenézés az irodalomban - Vanessa Springora: Beleegyezés 01:06:50 - Le tudjuk választani a szerzők műveit a tetteikről, ha elkövettek olyasmit, ami miatt elítélendők? 01:10:05 - A művészet arról is szól, hogy dolgokról, amiket el sem tudunk képzelni sokszor, információt nyerjünk. 01:14:05 - Könnyű nyári elfoglaltságok ezek, már mi is érezzük, hogy mi lett a lityi-lötyinek ígért adásból… 01:14:45 - Makai Máté: Elővárosi éjszakák – jó olvasni és nagyon izgalmas világokba repít, ez egy kicsit talán tényleg könnyebb! 01:17:00 - Egyikünk se hozott verseskötetet, de ha versekről is hallgatnátok podcastot, akkor ne hagyjátok ki Annáékét! 01:18:30 - Tartozunk majd még egy könyvajánlóval Nórától! 01:20:40 - Megfogalmazzuk az újraolvasási terveinket és arra hívunk benneteket is, hogy olvassatok, írjátok meg, hogy ti mit terveztek! Korábban beszéltünk már a romantikus irodalomról, és akkor is elmondtuk, hogy nem ciki ilyet olvasni – ehhez továbbra is tartjuk magunkat. Podcastunk kéthetente jelentkezik új adással, meghallgatható a 444 Spotify- és Apple-csatornáján is. Korábbi adásaink itt találhatók. Javaslataid, ötleteid, meglátásaid a tyukol@444.hu címre várjuk. Illusztráció: Kiss Bence/444See omnystudio.com/listener for privacy information.

***PLEASE LISTEN TO THE END***In this special episode of the podcast we here a personal update from our guest today Ericka Verba on the ongoing establishment of Trumpist fascism in LA, his use of ICE and the climate of fear.Join us as we welcome Ericka Verba, Director and Professor of Latin American Studies at California State University, Los Angeles, to delve into her landmark biography Thanks to Life: A Biography of Violeta Parra. Drawing on decades of scholarship, personal encounters, and the cultural currents of the Cold War, Verba brings to light the life, art, and enduring legacy of Chile's most revolutionary folk icon.In this episode, we explore:A Life in Song and Vision How Parra's self-taught artistry—from her seminal “Gracias a la vida” to her pioneering visual exhibitions at the Louvre—reshaped Latin American culture and protest music.Roots of Radicalism Verba's own political awakening through early friendships with Chilean musicians, and how her firsthand experience performing Parra's repertoire informs her deep archival research.The Cultural Cold War The role of folk music in social movements on both sides of the Iron Curtain, and how Parra navigated—and challenged—the geopolitical battles of the 1950s and '60s.Gender, Class, and Creativity An examination of the gendered and classed dynamics that shaped Parra's career—and the broader struggles of women artists in twentieth-century Latin America.Unearthed Discoveries The grants, fieldwork, and archival excavations (from NEH to Fulbright to local cultural affairs) that helped Verba uncover new facets of Parra's story—including never-before-published letters and performance documents.Legacy and Influence How Parra's work inspired generations—from the Nueva Canción movement to contemporary artists like Mercedes Sosa and Joan Baez—and what her message of “life and gratitude” means today.Whether you're passionate about musical history, Latin American studies, or the intersections of art and politics, this conversation with Ericka Verba illuminates the remarkable life of a woman whose songs became the soundtrack of resistance. Tune in for a richly textured journey through archives, concert halls, and the heart of cultural revolution.*****STOP PRESS*****I only ever talk about history on this podcast but I also have another life, yes, that of aspirant fantasy author and if that's your thing you can get a copy of my debut novel The Blood of Tharta, right here:Help the podcast to continue bringing you history each weekIf you enjoy the Explaining History podcast and its many years of content and would like to help the show continue, please consider supporting it in the following ways:If you want to go ad-free, you can take out a membership hereOrYou can support the podcast via Patreon hereOr you can just say some nice things about it here Hosted on Acast. See acast.com/privacy for more information.

In the book of Nehemiah, we see how God turns burden into vision and vision into action, leading His people from ruin to renewal. The book of Nehemiah isn't just about rebuilding walls; it's about restoring hearts as we step out with faith and courage to join God's redemptive work. Together, we'll see how rebuilding is never a solo mission, but a call to pray, work, and stand alongside one another in obedience. "Vision from the Rubble," Nehemiah; Neh. 1:1-11; Rev. Zach Croonquist.

Las paredes se construyeron y se organizó la ciudad, pero en los días de Nehemías faltaba una chispa. Hubo hambre por la Palabra de Dios. Este mensaje muestra que el verdadero avivamiento depende del hambre, del oír y del honrar de la Palabra de Dios. ¡Si la Palabra de Dios no está presente, no habrá ningún avivamiento!Neh. 8 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29

Las paredes se construyeron y se organizó la ciudad, pero en los días de Nehemías faltaba una chispa. Hubo hambre por la Palabra de Dios. Este mensaje muestra que el verdadero avivamiento depende del hambre, del oír y del honrar de la Palabra de Dios. ¡Si la Palabra de Dios no está presente, no habrá ningún avivamiento!Neh. 8 To support this ministry financially, visit: https://www.elsitiocristiano.com/donate/276/29

Las paredes se construyeron y se organizó la ciudad, pero en los días de Nehemías faltaba una chispa. Hubo hambre por la Palabra de Dios. Este mensaje muestra que el verdadero avivamiento depende del hambre, del oír y del honrar de la Palabra de Dios. ¡Si la Palabra de Dios no está presente, no habrá ningún avivamiento!Neh. 8 To support this ministry financially, visit: https://www.oneplace.com/donate/276/29

Las paredes se construyeron y se organizó la ciudad, pero en los días de Nehemías faltaba una chispa. Hubo hambre por la Palabra de Dios. Este mensaje muestra que el verdadero avivamiento depende del hambre, del oír y del honrar de la Palabra de Dios. ¡Si la Palabra de Dios no está presente, no habrá ningún avivamiento!Neh. 8 To support this ministry financially, visit: https://www.elsitiocristiano.com/donate/276/29