Podcasts about Ehud

The Book of Judges is one of the most sobering leadership books in the entire Bible. It tells the story of a people who had been given a clear mission, a rich spiritual inheritance, and every reason to move forward in faith. Yet generation after generation drifted. Compromise led to spiritual weakness, spiritual weakness led to oppression, and God raised up leaders to set things right.But the judges were not all the same. Some were courageous and decisive. Others were reluctant. Some were deeply flawed, while others became ambitious for the wrong reasons. Their stories give us an honest picture of biblical leadership—how God develops leaders, how fear can hinder them, how pride can corrupt them, and how character determines whether a person's influence becomes a blessing or a liability to the ministry.What does Judges teach us about raising the next generation of Christian leaders? How can pastors, fathers, and mentors develop men who are willing to take responsibility and faithfully serve God? What happens when giftedness exists without character? How can fear, pride, self-promotion, ambition, or a desire for comfort derail a leader?Brandon and Lee discuss Joshua's leadership and the generation that followed him, the warning of Judges 2:10, the importance of discipleship and spiritual inheritance, and the examples of leaders including Othniel, Ehud, Shamgar, Deborah, Barak, Gideon, Abimelech, Jair, Jephthah, and Samson.They also address the dangers of self-promotion, the difference between gifting and godly character, the temptation to maintain ministry rather than advance the mission, the importance of humility and contentment, and the need for fathers and mentors to intentionally train the next generation.The Book of Judges reminds us that biblical leadership is not ultimately about charisma, position, or gifting. Faithfulness, humility, character, discipleship, and obedience matter. The question for every Christian leader is whether we will faithfully steward what God has entrusted to us and help prepare others to serve Him.Whether you are a pastor, ministry leader, father, young man preparing for ministry, or simply a Christian seeking to grow in biblical leadership, this conversation offers practical lessons from one of the Bible's most challenging books.The Postscript Show is Living Faith Bible Institute's weekly podcast and YouTube series featuring in-depth theological and ministry conversations with pastors, Bible scholars, missionaries, and professors.For more information, follow the link to read the notes for Episode 283Visit http://lfbi.org/learnmore

(This podcast was previously published on, November 1, 2021)   Jesus Ministries, Joan Boney  ...   Judges 4  (Deborah)   1 And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.   2 And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.   3 And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.   4 And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.   5 And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.   (Deborah was given a message for Barak, the captain of the army of God, who had delayed going to war.)   6 And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?   7 And I will draw unto thee to the river Kishon Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thine hand.   8 And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.   9 And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman.   And Deborah arose, and went with Barak to Kedesh.   10 And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.   11 Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.   (Here is a connection with friends of God and notice that Heber had "severed himself" from the enemies of God and no longer lived with the Kenites.  So we see that some of this group would not be supportive of Sisera though they did give him some information but that information lured Sisera to his downfall and his eventual death.)   12 And they shewed Sisera that Barak the son of Abinoam was gone up to mount Tabor.   13 And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon.   14 And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee?   So Barak went down from mount Tabor, and ten thousand men after him.   15 And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet.   16 But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left.   (God shows all of the enemies of the children of Israel being destroyed.)   17 Howbeit Sisera (the captain of the host of Canaan) fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.   18 And Jael (Herber's wife) went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle.   (She appears to support Sisera.)   19 And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.   20 Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and enquire of thee, and say, Is there any man here? that thou shalt say, No.   21 Then Jael Heber's wife took a nail of the tent, and took an hammer in her hand, and went softly unto him (to Sisera), and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.   22 And, behold, as Barak (the captain of the army of Israel) pursued Sisera, Jael (Herber's wife) came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest.   And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.   23 So God subdued on that day Jabin the king of Canaan before the children of Israel.   24 And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.

(This podcast was previously published on, October 28, 2021)   Jesus Ministries, Joan Boney  ...    I Corinthians 14  (The apostle Paul said)   34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.   35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.  

(This podcast was previously published on, October 31, 2021)   Jesus Ministries, Joan Boney  ...   The judges in the Old Testament who were raised up by God, administered justice in the sight of God, destroying the enemies of the children of God of the nation of Israel, and delivering the children of Israel from various bondages.   In the Bible, the book of Judges tells us of the work of those judges appointed by God.   We see many Judges named in the book of Judges.     And the following pattern recurs through those decades.   The children of Israel did evil in the sight of God.  God would then turn them over to the nations of men to rule over them with hard bondages, often for many years.   The children of Israel went into evil because they would not fully obey God.   Judges 2   1 And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break MY covenant with you.   2 And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed MY voice: why have ye done this?   3 Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.  

September 13, 2026 | Pastor Ben Mandrell begins a new sermon series through the books of Judges and 1 Samuel as Israel begins the search for a king. In this message, we examine the story of Ehud in Judges 3. God used this left–handed leader to deliver justice on an evil king terrorizing the Israelites. Learn how God uses ordinary people through an incredible chain of events to fulfill His purposes.For more sermons each week, be sure to subscribe so you can stay in the know. If you've liked what you've heard in this message, please leave a review on Apple Podcasts and follow us on Spotify. Bellevue Baptist Church, Memphis, TN | bellevue.org

This Sunday we come to one of the strangest stories in the book of Judges: the story of Ehud, the left-handed judge. There is intrigue, violence and even some potty humor!

In Doug's continued dialogue with Ehud, Wilson talks about 'Big Fat Sinners, All of Them'... In my last letter, I addressed (and answered) the belief that some Christians have had that consigns Jews to the status of “Christ-killers.” That is a very specific issue, and one relatively easy to address from Scripture with texts that are very much on the nose. What I want to address now is downstream from that. What is the biblical response to those Jews who have hardened in their unbelief because of the treatment they have received from professing Christians? And more to the point, why should you refuse to participate in that hardening?For more from Doug, subscribe to Canon+: https://canonplus.com/   IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.

Peter Leithart, James Bejon, and Alastair Roberts continue their discussion of Judges 3 by finishing the story of Ehud and turning to the brief account of Shamgar. They explore the aftermath of Eglon's death, Ehud's escape, the trapping and slaughter of the Moabites at the Jordan, and the Exodus and conquest patterns running through the episode. Along the way they discuss Eglon's fall as a parody of idolatrous glory, the repeated imagery of piercing and bodily destruction in Judges, Ehud's attack on the head of Moab, Benjamin's role in the victory, the significance of the 10,000 slain Moabites, and the land itself fighting on Israel's behalf. The conversation then turns to Shamgar, his possible foreign background, his relationship to Jael and Samson, his oxgoad as an unconventional weapon, and the way God raises up unexpected deliverers to fight regional battles on Israel's behalf. Give to our work and become a partner! theopolisinstitute.com/give/ Get the new Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis

Pastor Shawn Kelly teaches From Colossians 2, his message warns believers not to be taken captive by hollow, deceptive philosophies rooted in human tradition rather than Christ, emphasizing that the most dangerous lie is denying who Jesus is. Using 2 Timothy 2, James 1, and 2 Timothy 4, he outlines three responses: prepare yourself by rightly handling Scripture and being ready for conversations; do what the Word says so faith becomes active and alive; and spread the truth by telling others about Jesus. He cites the improbability of fulfilling Old Testament prophecies, mentions eyewitnesses and secular historians who wrote about Jesus, and shares stories of faithful believers, a grieving man confronted with eternity, and Ehud to show God uses imperfect, unique people. The message ends with an invitation to confess Jesus as Lord in prayer.

https://michaelbasham.com/Perhaps you're like a lot of people who say they don't believe in God but aren't really atheists. Maybe you simply haven't made a final decision because you haven't had a real chance to know the Truth! But even if you have doubts or questions on your mind or heart that need answering in order for you to be convinced, if you're sincere and really want the answers, if you really want to know God, He will show you!Even if you don't believe in God or the Bible or anything else, you can put God in a test tube and prove He exists!--And you are the tube! You just need to put God in you and see what happens! If you'll just sincerely pray, "God, if there is a God out there somewhere, show me! Reveal Yourself!," He will! Once you admit the possibility, then you're giving God a chance and there's a tiny spark of faith, a little mustard seed of faith has begun to grow! And God will honor that faith by letting you see and feel and know the proof!God loves faith! He loves us because we believe Him!--And once we believe, then He will prove Himself in many ways so that you will no longer have to believe purely by faith. He will prove Himself to you by answers to prayers and miracles, even the change in your own lives and the lives of others. And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.JDG.4:2 And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.JDG.4:3 And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.JDG.4:4 And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.JDG.4:5 And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.JDG.4:6 And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?JDG.4:7 And I will draw unto thee to the river Kishon Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thine hand.JDG.4:8 And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.JDG.4:9 And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.JDG.4:10 And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.JDG.4:11 Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.JDG.4:12 And they shewed Sisera that Barak the son of Abinoam was gone up to mount Tabor.JDG.4:13 And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon.JDG.4:14 And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.JDG.4:15 And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet.JDG.4:16 But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left.JDG.4:17 Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.JDG.4:18 And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle.JDG.4:19 And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.JDG.4:20 Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and enquire of thee, and say, Is there any man here? that thou shalt say, No.JDG.4:21 Then Jael Heber's wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.JDG.4:22 And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.JDG.4:23 So God subdued on that day Jabin the king of Canaan before the children of Israel.JDG.4:24 And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.Chapter 5JDG.5:1 Then sang Deborah and Barak the son of Abinoam on that day, saying,JDG.5:2 Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.JDG.5:3 Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel.JDG.5:4 LORD, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.JDG.5:5 The mountains melted from before the LORD, even that Sinai from before the LORD God of Israel.JDG.5:6 In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.JDG.5:7 The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.JDG.5:8 They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?JDG.5:9 My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the LORD.JDG.5:10 Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.JDG.5:11 They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.JDG.5:12 Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.JDG.5:13 Then he made him that remaineth have dominion over the nobles among the people: the LORD made me have dominion over the mighty.JDG.5:14 Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.JDG.5:15 And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart.JDG.5:16 Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.JDG.5:17 Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.JDG.5:18 Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.JDG.5:19 The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.JDG.5:20 They fought from heaven; the stars in their courses fought against Sisera.JDG.5:21 The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.JDG.5:22 Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones.JDG.5:23 Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.JDG.5:24 Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.JDG.5:25 He asked water, and she gave him milk; she brought forth butter in a lordly dish.JDG.5:26 She put her hand to the nail, and her right hand to the workmen's hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples.JDG.5:27 At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.JDG.5:28 The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?JDG.5:29 Her wise ladies answered her, yea, she returned answer to herself,JDG.5:30 Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil?JDG.5:31 So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.BUY MY SUPERNATURAL NOVEL!https://www.amazon.com/Kingdom-Romance-Episode-1-ebook/dp/B07ZRJV6SHDOWNLOAD THE APP!fringeradionetwork.cOM

Peter Leithart, James Bejon, Alastair Roberts, and Jeff Meyers continue their discussion of Judges 3 by examining Ehud's deliverance of Israel from Eglon, king of Moab. They explore the grotesque birth imagery running through Judges, the Exodus and conquest patterns embedded in Ehud's story, the significance of Ehud's left-handedness, and the priestly and sacrificial dimensions of Eglon's death. Along the way they discuss Moab, Ammon, and Amalek as enemies of Israel, the chronology and regional character of the judges, Shamgar's place in the narrative, the graven images near Gilgal, Ehud's movements as a parody of priestly worship, Eglon as a fattened sacrificial calf, the shofar and Jubilee imagery, and Ehud as a new Moses and Joshua who delivers Israel and reconquers the land. Give to our work and become a partner! theopolisinstitute.com/give/ Get the new Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! ______________________ Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres ________ Theopolis on Youtube www.youtube.com/c/Theopolisinstitute Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis

Ever hear of a man in the Bible named Ehud? In Judges 3, he was one of Israel's earliest judges. People often think only strong people can do great things. Not Ehud! As a left-handed bureaucrat, He proves that God uses Weak People to do Great Things. Imagine what God can do with you! Frothy Thoughts with the Truth Barista Visit HighBeam Ministry, The Truth Barista Check out the Frothy Thoughts Blog! Check out The Truth Barista Books! Check out The Truth Barista YouTube Channel!

08/16/2026 Rev. Paul Bang   Judges 4: 1-24   English Standard Version     Deborah and Barak 4 And the people of Israel again did what was evil in the sight of the Lord after Ehud died. 2 And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim. 3 Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years. 4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. 5 She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. 6 She sent and summoned Barak the son of Abinoam from Kedesh-naphtali and said to him, “Has not the Lord, the God of Israel, commanded you, ‘Go, gather your men at Mount Tabor, taking 10,000 from the people of Naphtali and the people of Zebulun. 7 And I will draw out Sisera, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops, and I will give him into your hand'?” 8 Barak said to her, “If you will go with me, I will go, but if you will not go with me, I will not go.” 9 And she said, “I will surely go with you. Nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh. 10 And Barak called out Zebulun and Naphtali to Kedesh. And 10,000 men went up at his heels, and Deborah went up with him. 11 Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. 12 When Sisera was told that Barak the son of Abinoam had gone up to Mount Tabor, 13 Sisera called out all his chariots, 900 chariots of iron, and all the men who were with him, from Harosheth-hagoyim to the river Kishon. 14 And Deborah said to Barak, “Up! For this is the day in which the Lord has given Sisera into your hand. Does not the Lord go out before you?” So Barak went down from Mount Tabor with 10,000 men following him. 15 And the Lord routed Sisera and all his chariots and all his army before Barak by the edge of the sword. And Sisera got down from his chariot and fled away on foot. 16 And Barak pursued the chariots and the army to Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left. 17 But Sisera fled away on foot to the tent of Jael, the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. 18 And Jael came out to meet Sisera and said to him, “Turn aside, my lord; turn aside to me; do not be afraid.” So he turned aside to her into the tent, and she covered him with a rug. 19 And he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. 20 And he said to her, “Stand at the opening of the tent, and if any man comes and asks you, ‘Is anyone here?' say, ‘No.'” 21 But Jael the wife of Heber took a tent peg, and took a hammer in her hand. Then she went softly to him and drove the peg into his temple until it went down into the ground while he was lying fast asleep from weariness. So he died. 22 And behold, as Barak was pursuing Sisera, Jael went out to meet him and said to him, “Come, and I will show you the man whom you are seeking.” So he went in to her tent, and there lay Sisera dead, with the tent peg in his temple. 23 So on that day God subdued Jabin the king of Canaan before the people of Israel. 24 And the hand of the people of Israel pressed harder and harder against Jabin the king of Canaan, until they destroyed Jabin king of Canaan.

Ehud & Eglon; Judges 3:12-30; March 1, 2026; Robert Gardner

Steve DeWitt Ehud: The Left-Handed Prophet - Part B Judges 3:12-30 Set-Free, A study in the Book of Judges Donate to Support The Journey

Steve DeWitt Ehud: The Left-Handed Prophet - Part A Judges 3:12-30 Set-Free, A study in the Book of Judges Donate to Support The Journey

IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.In Doug's continued dialogue with Ehud, Wilson's talk about the 'King of the Jews' ... According to the “Christ-killer” taunt that some misguided souls have leveled at the Jews, the idea is that the Jewish people are collectively and uniquely responsible for the execution of their Messiah, Jesus of Nazareth. I will discuss the full range of that word uniquely a bit later in this letter.For more from Doug, subscribe to Canon+: https://canonplus.com/  

08/09/2026 Rev. Paul Bang No King in Israel: A Series in the Book of Judges (Part 6): Unlikely Heroes   Judges 3:12-31   English Standard Version     Ehud 12 And the people of Israel again did what was evil in the sight of the Lord, and the Lord strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the Lord. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the Lord, and the Lord raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit[a] in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch[b] and closed the doors of the roof chamber behind him and locked them. 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the Lord has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years. Shamgar 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.

Undercurrent - Othniel & Ehud

What if the very thing you've spent your life trying to hide is actually the very thing God wants to use? In this inspiring message, guest speaker Dr. Jason Baugh from Center Point Church unpacks the story of Ehud in Judges 3 to reveal God's purpose in our uniqueness. Through powerful biblical teaching and personal application, you'll discover that you were intentionally created by God, placed in this moment of history for a reason, and equipped to fulfill His purpose. If you've ever wrestled with comparison, insecurity, or wondered whether God can truly use your life, this message will remind you that you are not an accident—you are different on purpose.

We delve into the era of the Judges, a tumultuous period in Israel's history marked by cycles of disobedience, oppression, deliverance, and drift. We explore the lives and actions of key judges like Othniel, Ehud, Deborah, Gideon, and Samson, each raised by God to rescue Israel from its enemies. Despite their victories, however, Israel repeatedly falls back into sinful practices, leading to severe consequences. Amidst the moral darkness, the narrative of Ruth and Boaz shines as a light, illustrating God's providence and the preservation of the lineage leading to Israel's future, promised king.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Today we'll look at Ehud's time as judge. There are so many fantastic reminders of what God can do in our lives, when we look at Ehud's life.

IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.In Doug's continued dialogue with Ehud, Wilson's talk about the 'King of the Jews' ... We have considered Christ in His offices of prophet and priests, and so we come now to the third one—the office of king.For more from Doug, subscribe to Canon+: https://canonplus.com/  

Welcome to Gospel Rant, and our new series, Breaking Badly! Episode 5: Othniel and Ehud Today we finally arrive at the first stories of the judges themselves. But before we jump into those stories, it helps to remember how the book of Judges is structured. Judges is not random storytelling. It is carefully arranged narrative. The book begins with two prologues, which explain how Israel’s spiritual collapse began. At the end of the book there are two epilogues, which show the depth of corruption that eventually overtakes Israel—including corruption among the priesthood itself. Between those bookends are the stories of the judges. Twelve of them. The number twelve is probably intentional. Just as Israel had twelve tribes, the editor seems to be saying that every tribe had an opportunity to return to Yahweh. But they didn’t. And one more thing to remember: these judges probably did not serve sequentially. Many of them likely ruled in different regions at the same time. Israel was geographically fragmented, and Canaanite peoples were scattered everywhere throughout the land. Today we look at the first two judges in the narrative. Othniel and Ehud. Interestingly, they are the only judges in the book specifically described as being raised up by God. We will see what you think. And now, it’s your turn…

Newly released Justice Department records reportedly show that former Israeli prime minister Ehud Barak maintained a close, years-long relationship with Jeffrey Epstein well after Epstein's 2008 conviction. Emails, visitor records and financial documents trace their association from roughly 2013 through 2019, including repeated stays by Barak and his wife at Epstein's Manhattan residence, which staff allegedly referred to as “Ehud's apartment.” The records also describe shared investments in the Israeli emergency-technology company Carbyne, funding from Epstein for Barak's political nonprofit and private conversations in which Barak discussed Israeli politics and criticized Benjamin Netanyahu.The documents further indicate that Epstein acted as a political and financial connector for Barak, arranging introductions, following consultancy deals involving prominent international figures and assisting people within Barak's inner circle. Israeli security personnel were reportedly placed inside Epstein's residence to protect Barak during his visits, underscoring how closely his official status became intertwined with Epstein's private world. Barak has said he never witnessed or participated in misconduct, has not been accused of sexual wrongdoing and acknowledges that his judgment in continuing the relationship deserves scrutiny. The disclosures nonetheless deepen questions about why Barak remained so closely connected to Epstein for years after his criminal conviction and what additional information may remain hidden in still-redacted federal records.to contact me:bobbycapucci@protonmail.comsource:Ehud Barak and the Epstein Files: What the Documents Reveal

Newly released Justice Department records reportedly show that former Israeli prime minister Ehud Barak maintained a close, years-long relationship with Jeffrey Epstein well after Epstein's 2008 conviction. Emails, visitor records and financial documents trace their association from roughly 2013 through 2019, including repeated stays by Barak and his wife at Epstein's Manhattan residence, which staff allegedly referred to as “Ehud's apartment.” The records also describe shared investments in the Israeli emergency-technology company Carbyne, funding from Epstein for Barak's political nonprofit and private conversations in which Barak discussed Israeli politics and criticized Benjamin Netanyahu.The documents further indicate that Epstein acted as a political and financial connector for Barak, arranging introductions, following consultancy deals involving prominent international figures and assisting people within Barak's inner circle. Israeli security personnel were reportedly placed inside Epstein's residence to protect Barak during his visits, underscoring how closely his official status became intertwined with Epstein's private world. Barak has said he never witnessed or participated in misconduct, has not been accused of sexual wrongdoing and acknowledges that his judgment in continuing the relationship deserves scrutiny. The disclosures nonetheless deepen questions about why Barak remained so closely connected to Epstein for years after his criminal conviction and what additional information may remain hidden in still-redacted federal records.to contact me:bobbycapucci@protonmail.comsource:Ehud Barak and the Epstein Files: What the Documents RevealBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-moscow-murders-and-more--5852883/support.

Newly released Justice Department records reportedly show that former Israeli prime minister Ehud Barak maintained a close, years-long relationship with Jeffrey Epstein well after Epstein's 2008 conviction. Emails, visitor records and financial documents trace their association from roughly 2013 through 2019, including repeated stays by Barak and his wife at Epstein's Manhattan residence, which staff allegedly referred to as “Ehud's apartment.” The records also describe shared investments in the Israeli emergency-technology company Carbyne, funding from Epstein for Barak's political nonprofit and private conversations in which Barak discussed Israeli politics and criticized Benjamin Netanyahu.The documents further indicate that Epstein acted as a political and financial connector for Barak, arranging introductions, following consultancy deals involving prominent international figures and assisting people within Barak's inner circle. Israeli security personnel were reportedly placed inside Epstein's residence to protect Barak during his visits, underscoring how closely his official status became intertwined with Epstein's private world. Barak has said he never witnessed or participated in misconduct, has not been accused of sexual wrongdoing and acknowledges that his judgment in continuing the relationship deserves scrutiny. The disclosures nonetheless deepen questions about why Barak remained so closely connected to Epstein for years after his criminal conviction and what additional information may remain hidden in still-redacted federal records.to contact me:bobbycapucci@protonmail.comsource:Ehud Barak and the Epstein Files: What the Documents RevealBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-epstein-chronicles--5003294/support.

Ehud

In this Father's Day message, we continued our One Another series by looking at the biblical call to Serve One Another from Galatians 5:13. Through the stories of Othniel, Ehud, and Shamgar in Judges 3, we discovered that God equips His people to serve by filling them with the Holy Spirit, preparing them through His Word, and using the gifts and opportunities already in their hands.No matter your background, abilities, or season of life, God can use you to make an impact. Christian freedom is not meant for self-centered living but for loving and serving others. As we surrender to the Spirit, apply God's truth to our lives, and faithfully use what He has given us, we become instruments of His grace in the lives of those around us.

Sermon by Bryce Kittinger on Sunday, June 14th, 2026 at Chenal Valley Church.

This week, we are introduced to Ehud, the second major judge of Israel.

Welcome to episode 250 of Grasp the Bible. In this episode, we will examine the topic of the unlikely hero — how God uses the unqualified to accomplish the impossible.  Key takeaways:    God's discipline has purpose and His anger has limits. Eighteen years of oppression ended the moment Israel cried out. He disciplines to restore, not destroy. Ehud was a left-handed man from the tribe of Benjamin — the tribe whose name means “son of the right hand.” God's choice of deliverer was deliberate divine irony. What you consider your disqualifying characteristic may be exactly what God intends to use. Left-handedness was a battlefield liability that became Ehud's tactical advantage. Godly boldness is not recklessness — it is calculated courage rooted in careful preparation. Ehud made a plan, chose his moment, and acted with precision. Bold obedience and wise planning are partners, not opposites. God's deliverance often comes through means we would never have chosen. He works through the weak and unexpected precisely so no one can claim human credit. One act of strategic obedience can produce lasting fruit. Ehud's mission resulted in 80 years of peace — the longest rest in the entire book of Judges. God doesn't need cookie-cutter servants. He specializes in using the unexpected to accomplish the impossible — and He has been doing it since the beginning.  Quotable:    Stop apologizing for what makes you different. What you call a disqualification, God may be calling a qualification. He doesn't choose the most likely — He chooses the willing, then uses their weakness to put His power on display.  Application:    Stop disqualifying yourself. Make a list of the limitations, failures, or differences you believe make you unusable to God. Then hold that list against Ehud — a man from the wrong tribe who couldn't use the right hand. If God could use him to deliver a nation, your list is not the final word.  Prepare before you act. When God calls you to difficult obedience — a hard conversation, a major decision, a step of faith — don't mistake urgency for recklessness. Pray for wisdom, make a plan, count the cost, then move. Ehud's courage was inseparable from his preparation.  Stay open to unconventional answers. The solution to your impossible situation may not look the way you expect. Don't limit God to conventional methods. The provision, the breakthrough, or the open door may come from a direction you never anticipated. Keep your eyes open for what He might be doing sideways.  Act when God gives you the moment. Ehud waited for the right time, then moved without hesitation. There are moments God puts in front of us — a conversation, an opportunity, an open door — that require immediate response. Preparation without action is just planning. When the moment comes, step through it.  Connect with us:    Web site:  https://springbaptist.org  Facebook:   https://www.facebook.com/SBCKleinCampus (Klein Campus) https://www.facebook.com/SpringBaptist (Spring Campus)  Need us to pray for you? Submit your prayer request to https://springbaptist.org/prayer/  If you haven't already done so, please leave us a rating and review in your podcast provider. 

Judges 3:1–31 with Pastor David Maestas In Judges 3, we begin to see the cycle that will define much of Israel's history throughout the book of Judges: compromise, sin, oppression, crying out to God, deliverance, and then repeating the cycle all over again. This chapter introduces us to three judges—Othniel, Ehud, and Shamgar—and reminds us of both the seriousness of spiritual drift and the incredible patience of God. Despite Israel's repeated failures, God continues to hear their cries and provide a way back. One of the surprising truths in this chapter is that God allowed certain nations to remain in the land. These nations became a test for Israel, revealing whether they would walk in obedience or compromise with the culture around them. Rather than remaining faithful, Israel quickly forgot the Lord and began adopting the practices of the surrounding nations. What began as compromise in Judges 1 and spiritual decline in Judges 2 now becomes outright rebellion. Yet even in their disobedience, God's mercy remains on display. When Israel cries out, God raises up Othniel, the first judge, to rescue them. After years of peace, the cycle begins again. Israel drifts, suffers oppression, cries out once more, and God raises up Ehud. Through an unlikely deliverer and an unexpected plan, God demonstrates that He is not limited by human strength, position, or appearance. Throughout Judges 3, one truth becomes increasingly clear: Israel's greatest problem was not the nations around them. It was their tendency to forget God when life became comfortable. And if we're honest, that struggle still exists today. Many of us seek God desperately in difficult seasons but slowly drift when life becomes easier. We assume that our biggest battles are external when often the greatest battle is remaining faithful to God when no crisis is forcing us to depend on Him. This chapter challenges us to examine our own hearts: Have I become comfortable in areas where I once depended on God? Am I allowing culture to influence me more than Scripture? Do I only seek God when I'm in trouble? What patterns keep repeating in my life because I haven't fully surrendered them to the Lord?

After the conquest of the Promised Land, Israel moves into the time of Judges. The book begins with the aftermath of Joshua's death and we see the people fall into a cycle of falling away from God, being subject to another nation, crying out to God for deliverance, a judge being raised, and then peace for a period of time before the cycle starts again. A word of warning: Judges can be a violent and often disturbing book. It is an example of how people act when they try to live apart from God and it is not pretty.If you are enjoying Bible Backdrop, please leave a 5 star rating and review. If you want to contact the show, the e-mail address is given in the episode. Find Bible Backdrop on Apple, Spotify or wherever podcasts are shown.

Talking about heroes the Lord would raise up to deliver Israel. We talk about Ehud, Gideon, Deborah and Samson. Unfortunately, …

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) A brief overview of these chapters.(06:25) The pride cycle explained.(11:29) The pride cycle illustrated in the Book of Judges.(15:56) Successive generations of Israelites forget God and the things he has done for them.(17:56) The theme of denigrating the northern tribes of Israel.(21:33) Othniel is the first judge. Ehud, the second judge, brings a “gift” to Eglon, the fat king of Moab.(27:24) Deborah is the third judge. How her story compares to the Ishtar myth.(36:51) Gideon is the fourth judge and humbly trusts in God.(47:43) Gideon refuses the invitation to be the king of Israel and teaches that Israel should make God their King.(53:20) Samson is the 7th judge and is blessed with great strength. His ultimate destruction is symbolic of the descent of the House of Israel. Other myths of the ancient world, those of Nergal and Oedipus, may indicate that Samson's story contains recontextualized tropes from older times.(1:11:00) Abimelech is the 5th judge and slays his seventy brothers.(1:14:15) Jephthah is the 6th judge and makes a rash vow and sacrifices his only daughter.(1:17:47) In the first epilogue Micah sets up a false religion.(1:19:59) In the second epilogue a Levite woman is horribly violated and killed. Civil war ensues among the Israelites. We see that if Christ isn't our King, we will be without civilization. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 373 | Judges, Come Follow Me 2026 (May 25-31) appeared first on LDS Scripture Teachings.

In this episode of Don't Miss This, Dave Butler and Grace Freeman dive into the book of Judges and reframe it as a book not about judgment, but about deliverance. They explain that the Hebrew idea behind “judge” is closer to rescuer, defender, or deliverer, and throughout the book they highlight a recurring “cycle of faithfulness”: the people forget God, fall into trouble, cry for help, and God — nevertheless — raises up a deliverer again and again. The hosts emphasize how deeply this pattern reflects the mercy of God toward imperfect people and how every deliverer story ultimately points toward Jesus Christ, the Great Deliverer. The episode explores several major judges and the lessons their stories teach. Othniel reminds listeners that when people ask for help, the Lord sends strength. Ehud's story highlights how God often uses unexpected people and apparent weaknesses for powerful purposes. Deborah becomes one of the central figures of the lesson — a prophetess, encourager, and “mother in Israel” whose willingness to say “I will surely go with you” becomes a model of courage, mentorship, and faithful support. Grace reflects on the importance of people who lend faith and strength to others when they cannot move forward alone. Samson's story becomes a redemption narrative rather than simply a tragedy. Dave and Grace focus especially on the verse stating that “the hair of his head began to grow again,” teaching that even after failure and spiritual distance, strength and closeness with God can return. They emphasize that Samson's greatest moment came after his greatest mistake, illustrating that repentance can lead to even deeper faith and power than before. Gideon's story then highlights anxiety, insecurity, and learning to trust God despite fear. The hosts discuss Gideon asking repeatedly for signs, showing that faithful people can still struggle with doubt, and they connect his story to modern experiences of seeking reassurance, peace, and guidance from God. Throughout the episode, the central message remains constant: God continually raises up deliverers, works through weakness, stays patient with imperfect people, and fights beside His children even when they feel afraid, unqualified, or broken. The stories of Judges become reminders that God does not abandon His people after failure, but instead repeatedly offers rescue, encouragement, and renewed strength. Chapters: 00:00 INTRO 07:45 Israelites turning to idol worship 11:51 God's mercy and deliverance 16:33 Ehud becomes Israel's deliverer 24:19 The fiery conversation with Brooke 26:53 Supportive women in our lives 31:16 Talking about David's daughters 36:49 Deborah's prophecy to Barak 45:12 A sweet parenting moment 49:10 The fall of a biblical judge 53:29 Samson's final act of strength 01:01:40 Discerning God's direction 01:03:11 Dealing with anxiety and faith 01:10:36 Moments of clarity and intuition 01:14:41 The unexpected deliverer story Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app

Support the show to get full episodes, full archive, and join the Discord community. The Transmitter is an online publication that aims to deliver useful information, insights and tools to build bridges across neuroscience and advance research. Visit thetransmitter.org to explore the latest neuroscience news and perspectives, written by journalists and scientists. Read more about our partnership. Sign up for Brain Inspired email alerts to be notified every time a new Brain Inspired episode is released. To explore more neuroscience news and perspectives, visit thetransmitter.org. Ehud Ahissar runs the Ahissar Lab at the Weizmann Institute in Israel, where he studies the neuronal and behavioral mechanisms of perception. Ehud sees perception as a closed-loop process, in which organisms actively generate the sensory signals they interpret. Today, we discuss his development of an idea about how this kind of processing can account for our conscious experience. It's a type of dualism Ehud calls "perceptual dualism," different than the dualisms you may already know. I'll use his own words to summarize it here… "The idea is that humans inevitably experience the world through two fundamentally different modes: digital brain–brain (BB) communication and analog brain–world (BW) interaction. In this view, the mind, and consciousness, emerge as social-like phenomena (in the philosophical sense), grounded in BB communication while constrained by BW interaction." Take note of the term brain-brain, shortened as BB, and the term brain-world, shortened as BW, because throughout our discussion you'll often hear just BB and BW to refer to those two distinct domains. So we discuss the ins and outs of his ideas, how came to them via studying active sensing in rodent whisker neurophysiology, how the brain implements this dualism via nested loops of neural circuitry that oppose and interlace with each other at multiple levels, and the idea that attractors, in the dynamical systems sense of attractor, may be the corresponding brain signatures of the digital phenomena that belong to the brain-brain mode of cognition. Ahissar Lab @ehudahissar; @ehudahissar.bsky.social Related papers Digital–Analog Perceptual Duality Closed-loop perception: gaps between artificial intelligence and biology Read the transcript. 0:00 - Intro 5:09 - A new kind of dualism 7:19 - Ehud's whiskers background 14:10 - Digital-analog perceptual dualism 26:08 - Digital communication between humans 32:26 - Attractors as the digital-analog interface 39:50 - Consciousness 50:11 - Dynamics and perceptual bottleneck 51:47 - Language, AI, and digital symbols 1:00:54 - Computation and brains (digital and analog) 1:06:43 - Improving AI with event based activation 1:11:10 - Dualism 1:17:26 - The hard problem of consciousness 1:21:26 - BB and BW interaction 1:24:55 - Tension between BB and BW 1:34:28 - Looking forward 1:37:37 - Srange loops

Why do our greatest stories—Chaucer, Shakespeare, and even the Bible—include moments that feel . . . a little crude? In this episode, we make a surprising case: what we call "toilet humor" isn't just childish—it may actually serve a deeper purpose in storytelling. From the shocking story of Ehud in Judges, to Chaucer laughing at farts, to G. K. Chesterton reminding us to "take ourselves lightly," we explore how humor rooted in the body can humble our pride, reconnect us to reality, and remind us all that we're physical creatures with physical bodies. 

Speaker | Dr. Jim Bradford JUDGES: GOD'S UNUSUAL HEROES - Othniel, Ehud, Shamgar Sunday April 19, 2026 Sermon Slides | YouVersion | Discussion Questions

Today, we journey with a judge named Ehud. With no army, no funding, and no conventional strategy, he appears to be the ultimate underdog against a powerful big dog. Yet through his life, we see how God uses Ehud's left hand as His upper hand to deliver Israel from the Moabites. It's an inspiring story of how God uses the weak to defeat the strong.Listen as Pastor Andy shares three types of people the Lord loves to use. Welcome to Antioch Georgetown! We are a church in Georgetown, TX, and our mission is simple--We lead people to follow Christ in a life-changing way.Get Connected:

Join us as we continue our study through the book of Judges!

Shattered Saviors-Ehud by FC Young Adults Podcast

Most Christians look alive… but nothing's moving behind the gauges.In this powerful message from the Jacksonville Bible Conference, Pastor Rick Buchholz walks through the story of Ehud in Judges 3 and exposes a truth we don't like to hear:God's answer to people in trouble is not comfort… it's a man.But not just any man. A man He has been shaping, grinding, and preparing for years.Ehud didn't have the advantage. Wrong hand. Wrong tribe. No edge.But he had one thing most people never reach:A moment where something snapped inside and said, “This has to change.”This sermon will challenge passive Christianity and call you into something deeper than routine faithfulness.This is about intensity.This is about urgency.This is about rising up when it would be easier to walk away.If you've ever felt like you're standing within reach of something that needs to change… this is for you.00:00 Opening Illustration: Planes That Look Alive But Don't Fly01:45 Judges 3 Setup: Israel in Bondage03:30 God Doesn't Send a Man… He Builds One06:30 Ehud's Opportunity: Within Reach of the Enemy08:00 His Disadvantages (And Why They Didn't Matter)10:20 The Plan: A Hidden Dagger13:30 Fear Hits: He Walks Away15:00 The Turning Point at Gilgal18:30 The Real Enemy Identified20:00 Decision: “I'm Going Back”21:00 The Assassination of Eglon23:00 Breakthrough: Victory for Israel24:00 Beast Mode Explained26:30 Biblical Examples of Violent Faith31:00 This Is Deeper Than Obedience33:30 You Were Raised Up to Rise Up35:00 Practical Application: Kill What's Killing You37:00 Final Charge: No More Passive ChristianityShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

In this Bible Story, God hears the cries of Israel as he did once in Egypt. Only now, instead of sending Moses, he sends his judges, mighty heroes of great courage, Othniel and Ehud. This story is inspired by Judges 2-3. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 3:9 from the King James Version.Episode 60: Joshua and his generation had passed and with them, faithfulness to God. In their comfort and peace, the people of Israel abandoned God. So God gave them over to the consequences of their sinful lifestyle and they found themselves under the oppressive rule of Cushan. As they cried out under their burden God sent rescuers, the first of which was named Othniel. But after they were free from their burden they went back to their life of sin. Let’s learn the valuable lesson of faithfulness and of God’s power and heart to rescue as we listen.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.