The 180 Church Podcast with Dr. Sammy and Friends

Many of us view being Christian as serious business, in which we have to work hard in order to improve our relationship with God. However, joy and laughter are just as important as repentance and hard work, without which any relationship will become a tough burden. In fact, when Jesus was with the disciples, he not only disciplined them, but also joked and played with them, which allowed him to truly bond with them. God operates with us in the same way, and if we just look out for His cues, we will be able to form a much deeper and richer relationship.   Scripture: Matt 14: 13-21 Jesus Feeds the Five Thousand 13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick. 15 As evening approached, the disciples came to him and said, “This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.” 16 Jesus replied, “They do not need to go away. You give them something to eat.” 17 “We have here only five loaves of bread and two fish,” they answered. 18 “Bring them here to me,” he said. 19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21 The number of those who ate was about five thousand men, besides women and children.

The Bible begins in a garden but ends in a city—a recurring theme that highlights how cities, and the people within them, matter deeply to God. The City of God, in contrast to cities that have strayed from the Creator's design, offers eternal presence, rest, and welcome. There is a future hope where suffering, distance, and division are no more. But that hope isn't reserved only for the afterlife; it is a present reality that shapes how we live, endure, and love today—because God's presence dwells within us and among our cities. When we place our hope in Christ, we are reassured by His Spirit, spurred to victory through merciful rest, and welcomed by the radical grace that defines the City of God, where His promises endure and persist as our lasting hope. --- Scripture: Revelation 21:9-22:5 (NRSVUE) Vision of the New Jerusalem 9 Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” 10 And in the spirit[a] he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. 11 It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. 12 It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names that are the names[b] of the twelve tribes of the Israelites: 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb. 15 The angel[c] who talked to me had a measuring rod of gold to measure the city and its gates and walls. 16 The city has four equal sides, its length the same as its width, and he measured the city with his rod, twelve thousand stadia; its length and width and height are equal. 17 He also measured its wall, one hundred forty-four cubits by human measurement, which the angel was using. 18 The wall is built of jasper, while the city is pure gold, clear as glass. 19 The foundations of the wall of the city are adorned with every jewel; the first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates are twelve pearls, each of the gates is a single pearl, and the street of the city is pure gold, transparent as glass. 22 I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. 24 The nations will walk by its light, and the kings of the earth will bring their glory into it. 25 Its gates will never be shut by day—and there will be no night there. 26 People will bring into it the glory and the honor of the nations. 27 But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb's book of life. The River of Life 22 Then the angel[d] showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city. On either side of the river is the tree of life[e] with its twelve kinds of fruit, producing its fruit each month, and the leaves of the tree are for the healing of the nations. 3 Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; 4 they will see his face, and his name will be on their foreheads. 5 And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.  

Where crops grow, weeds are inevitable and impossible to eliminate entirely. Likewise, spiritual weeds—all the burdens and ambiguities that cause harm or drain our time and energy—are part of the reality of kingdom work. Just as we manage physical weeds by observing what bears fruit, we can limit spiritual resistance and toxicity in our lives by discerning the relationships and influences that shape us.The path of faith includes difficulties, hurts, and uncertainties, but the good news is that it ultimately doesn't matter how many weeds there are or how much we manage to uproot. God invites us to grow not in success, but in faithfulness—and to do so as a community that tackles the weeds together. --- Scripture: Matt 13: 24-30 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared. 27 “The owner's servants came to him and said, ‘Sir, didn't you sow good seed in your field? Where then did the weeds come from?' 28 “‘An enemy did this,' he replied. “The servants asked him, ‘Do you want us to go and pull them up?' 29 “‘No,' he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.'”

In today's world, we feel the constant pressure to be productive—so much so that we keep ourselves busy and do things in a rush. Yet by doing so, we end up with shallow thinking, superficial judgments, and ultimately, transactional relationships. After all, how can we truly get to know someone if we're always passing them by in a hurry? Jesus teaches us instead to practice presence and spend meaningful time with others, as He did with the disciples and as He continues to do with us, even after his death and resurrection. Only in this way can we truly cultivate deep, meaningful relationships. ---- Scripture: Revelation 3:20 Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.

For the believer, declarations of faith can often feel costly—risks that may not seem worth taking, no matter how substantive the message. Proclaiming the gospel to our friends can lead to discomfort, awkwardness, and even tense conversations. But what we learn from the apostles is that bold declarations of our witness rarely fall flat when God is behind them. Even when we're afraid, God is already at work, encouraging our witness of how the gospel has changed the world. Through Him, our declarations can become powerful testimonies of His presence in our lives. ---- Scripture: Acts 5:27-42 The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest. 28 “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood.” 29 Peter and the other apostles replied: “We must obey God rather than human beings! 30 The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross. 31 God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. 32 We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.” 33 When they heard this, they were furious and wanted to put them to death. 34 But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. 35 Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. 36 Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. 37 After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered. 38 Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. 39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.” 40 His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go. 41 The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. 42 Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.

Scripture: John 12:1-8 Jesus Anointed at Bethany 12 Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. 2 Here a dinner was given in Jesus' honor. Martha served, while Lazarus was among those reclining at the table with him. 3 Then Mary took about a pint[a] of pure nard, an expensive perfume; she poured it on Jesus' feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. 4 But one of his disciples, Judas Iscariot, who was later to betray him, objected, 5 “Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages.[b]” 6 He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it. 7 “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. 8 You will always have the poor among you,[c] but you will not always have me.”

Scripture: Luke 24: 1-13 Jesus Has Risen On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. 2 They found the stone rolled away from the tomb, 3 but when they entered, they did not find the body of the Lord Jesus. 4 While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. 5 In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? 6 He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: 7 ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.' ” 8 Then they remembered his words. 9 When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believe the women, because their words seemed to them like nonsense. 12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened. On the Road to Emmaus 13 Now that same day two of them were going to a village called Emmaus, about seven miles[a] from Jerusalem.   Luke 24:36-44   Jesus Appears to the Disciples 36 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.” 37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, “Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.” 40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence. 44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

Scripture: John 12: 12-16, 23-28  Jesus Comes to Jerusalem as King 12 The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. 13 They took palm branches and went out to meet him, shouting, “Hosanna![a]” “Blessed is he who comes in the name of the Lord!”[b] “Blessed is the king of Israel!” 14 Jesus found a young donkey and sat on it, as it is written: 15 “Do not be afraid, Daughter Zion;     see, your king is coming,     seated on a donkey's colt.”[c] 16 At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him. -- John 12:23-28   New International Version     23 Jesus replied, “The hour has come for the Son of Man to be glorified. 24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. 25 Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. 26 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. 27 “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour'? No, it was for this very reason I came to this hour. 28 Father, glorify your name!” Then a voice came from heaven, “I have glorified it, and will glorify it again.”

In moments of disappointment and pain, we often find ourselves saying, “If only,” thinking the opportunity to have made a difference passed and God is no longer moving. But faith means trusting that God is still working beyond what we can see, feel, or understand. Jesus doesn't operate on our timelines or expectations; He shows up in His perfect timing to deepen our faith and reveal His glory. Real faith isn't just belief—it's choosing to trust God's goodness even when life feels absurd and feel resigned to defeat. The same God who brings life to what we thought was dead is inviting us to move from resignation to restoration, and hold fast to faith that is for our joy and his glory. --- Scripture: John 11:1-45   The Death of Lazarus 11 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) 3 So the sisters sent word to Jesus, “Lord, the one you love is sick.” 4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God's glory so that God's Son may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that Lazarus was sick, he stayed where he was two more days, 7 and then he said to his disciples, “Let us go back to Judea.” 8 “But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?” 9 Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world's light. 10 It is when a person walks at night that they stumble, for they have no light.” 11 After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.” 12 His disciples replied, “Lord, if he sleeps, he will get better.” 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep. 14 So then he told them plainly, “Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.” 16 Then Thomas (also known as Didymus[a]) said to the rest of the disciples, “Let us also go, that we may die with him.” Jesus Comforts the Sisters of Lazarus 17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home. 21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha answered, “I know he will rise again in the resurrection at the last day.” 25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?” 27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.” 28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there. 32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked. “Come and see, Lord,” they replied. 35 Jesus wept. 36 Then the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?” Jesus Raises Lazarus From the Dead 38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said. “But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.” 40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?” 41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.” 43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.” The Plot to Kill Jesus 45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him.

Our lives and even our history exhibit patterns of rupture and repair. Disruptions to life are inevitable, but that doesn't make them any less painful to endure, nor the realization of our own frailty any easier to bear. However, in Scripture we see that Jesus is a Savior who deeply understands humanity's weakness, suffering, and despair - his own ministry began with trial and temptation in the wilderness, and culminated in being crucified. Counter-culturally, it's the depths of our humanity and struggle that God calls us towards. These places of rupture are reminders that God created us for a higher purpose, to experience redemption in our deepest wounds and grow in tenderness, such that we could become beacons of His love to the world.  ---- Scripture: Matt 4:1-11 Jesus Is Tested in the Wilderness 4 Then Jesus was led by the Spirit into the wilderness to be tempted[a] by the devil. 2 After fasting forty days and forty nights, he was hungry. 3 The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.” 4 Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.'[b]” 5 Then the devil took him to the holy city and had him stand on the highest point of the temple. 6 “If you are the Son of God,” he said, “throw yourself down. For it is written: “‘He will command his angels concerning you,     and they will lift you up in their hands,     so that you will not strike your foot against a stone.'[c]” 7 Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.'[d]” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. 9 “All this I will give you,” he said, “if you will bow down and worship me.” 10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.'[e]” 11 Then the devil left him, and angels came and attended him.

We are at a pivotal moment where injustice and despair threaten to break our spirit, making us question the fight for justice. The enemy's scheme is to demoralize us, tempting us to resignation and making the darkness feel overwhelming. Yet, God allows these trials not to abandon us but to reveal the gap between our despair and our calling. Even when the sun is blocked out, His hand is there—guiding, strengthening, and preparing us to be the light in the darkness. -- Luke 22:14-23, 31-34 14 When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.” 17 After taking the cup, he gave thanks and said, “Take this and divide it among you. 18 For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.” 19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” 20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.[a] 21 But the hand of him who is going to betray me is with mine on the table. 22 The Son of Man will go as it has been decreed. But woe to that man who betrays him!” 23 They began to question among themselves which of them it might be who would do this. 31 “Simon, Simon, Satan has asked to sift all of you as wheat. 32 But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.” 33 But he replied, “Lord, I am ready to go with you to prison and to death.” 34 Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.”

God's glory often exceeds what we see. We can become so focused on our own struggles that we become blind to what God is doing in our lives. The disciples faced this as well, when they expected a conquering king, but instead encountered a humble carpenter. Jesus went through a transfiguration to reveal to the disciples that He was indeed the Son of God. Had He appeared as a king, He would not have fulfilled His most important mission, being sacrificed on the cross for our sins. Similarly, God's work in our lives may not be obvious or flashy, but He is always at work. By listening and trusting in His words, we can align ourselves with His much greater, and more beautiful, purpose.   -- Luke 9:28-36   The Transfiguration 28 About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29 As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30 Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. 31 They spoke about his departure,[a] which he was about to bring to fulfillment at Jerusalem. 32 Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.) 34 While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. 35 A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” 36 When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.  

Scripture: John 21:1-19 Jesus and the Miraculous Catch of Fish 21 Afterward Jesus appeared again to his disciples, by the Sea of Galilee.[a] It happened this way: 2 Simon Peter, Thomas (also known as Didymus[b]), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3 “I'm going out to fish,” Simon Peter told them, and they said, “We'll go with you.” So they went out and got into the boat, but that night they caught nothing. 4 Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. 5 He called out to them, “Friends, haven't you any fish?” “No,” they answered. 6 He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish. 7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.[c] 9 When they landed, they saw a fire of burning coals there with fish on it, and some bread. 10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead. Jesus Reinstates Peter 15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.” 16 Again Jesus said, “Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.” 17 The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep. 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”

Our lives are caught in the midst of a spiritual battle, whether we realize it or not. Some messages of the arrows are easy to brush off, but others sink so deep within us that they reshape the way we see ourselves and the world. Disappointment can shrink our lives into something small, manageable and numb, but the gospel offers us more. Jesus doesn't simply heal our wounds; He enters the raw, liminal spaces we lock away, touching not only our pain but also the lies and vows that bind us. The good news is that His love is greater, breaking through our defenses to restore us to the fully alive, fully loved people we were always meant to be.   ---   Mark 1: 40-45 Jesus Heals a Man With Leprosy 40 A man with leprosy[a] came to him and begged him on his knees, “If you are willing, you can make me clean.” 41 Jesus was indignant.[b] He reached out his hand and touched the man. “I am willing,” he said. “Be clean!” 42 Immediately the leprosy left him and he was cleansed. 43 Jesus sent him away at once with a strong warning: 44 “See that you don't tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.

Scripture: Luke 6:27-38 Love for Enemies 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you. 32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful. Judging Others 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

As we go through life and take on more and more responsibility, the stakes will only increase. That's why it's critical for us to develop a deep relationship with God, such that our identity is rooted in His love for us. Jesus, for example, spent the first 30 years of His life developing such a relationship in order to power through His increasingly difficult three years of ministry. When our identity is truly with God, we'll be able to stay calm and collected, no matter the situation or how high the stakes, because we know that nothing can harm our identity or God's love for us. Indeed, if we bask in God's endless love, we'll be able to handle any challenge in life.

Suffering can be a tool for spiritual growth, but not all suffering is part of God's plan—some are self-inflicted pitfalls driven by expectations, perfectionism, and misplaced desires. Peter's reaction to Jesus' prophecy of suffering reveals how deeply we can idolize our own visions of success, instead of loving God's will. Perfectionism and ambition can trap us in an endless pursuit of fulfillment, blinding us to the true peace found in God's love. Through grace, God shatters these idols, calling us to let go of rigid expectations and embrace Him fully. ---   Scripture: Matthew 16: 13-23 Peter Declares That Jesus Is the Messiah 13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” 14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” 15 “But what about you?” he asked. “Who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[a] and on this rock I will build my church, and the gates of Hades[b] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[c] bound in heaven, and whatever you loose on earth will be[d] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah. Jesus Predicts His Death 21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. 22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” 23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

Jesus' ministry begins in the small seaport town of Nazareth in Galilee, where his claim to fulfill the gospel was met by a division of expectations and responses. The cultural context of Nazareth reveals a dissonance in the expectations surrounding the promised messianic mission. The Jewish people historically believed they had an exclusive claim to salvation, defined by adherence to cultural practices and values—a notion that prevailed until Jesus' message entered the public sphere. The Messiah arrived, fulfilling the promises of scripture while defying expectations, extending love to those unlike ourselves, and making the saving grace of the gospel accessible to all.

John Eldredge begins this series "Get Your Life Back!" by reminding us of the importance of benevolent detachment. God did not intend for us to live such exhausting, burdened lives. He calls for us instead to cast our cares upon Him, because it is God who is meant to carry the weight of this world. For practicing benevolent detachment, Eldredge encourages us to incorporate the 1-minute pause into our day-to-day. The 1-minute pause means not getting carried away by thoughts, not even praying, but just letting everything go and allowing our souls to breathe. As Matthew 11 says, in Jesus we will find rest for our souls, for His yoke is easy and His burden is light. 

Life can be hard, and for many of us, our natural inclination is to avoid taking risks, and thereby avoid the suffering and potential failure that comes with challenging ourselves. However, the book of James tells us not to withdraw from these trials, but to embrace them. In fact, it is during these difficult times, in which our expectations are challenged, that we become humbled enough to listen to God. This allows God to build us up, and for us to gain confidence and hope. Indeed, every time we descend into difficulty, persevere in faith, and bounce back, we become stronger, more resilient, and better equipped to deal with any future challenges.

The hero's journey begins with a call to adventure, often met with fear and hesitation, but heroism is proven when the call is embraced despite uncertainty. Mary exemplifies this by responding to God's unexpected call with faith, even as she faced doubts, fears, and questions about the unknown. Her story reminds us that while God's plans may feel overwhelming, we are invited to trust Him, knowing He walks with us in our struggles and doubt. Community, like Elizabeth's encouragement to Mary, helps us reframe our fears into faith, offering a godly perspective that reveals God's blessings amidst the challenges.

Expectations, whether big or small, define our lives. To our dismay, our lives often don't go according to our expectations. Time and time again, we wrestle with expectations that are placed on us and that we have of others, and we agonize over the delays, disappointments, and comparisons, even to the point of criticizing ourselves for struggling with our struggles. However, the gospel is good news because God understands that in our humanity we struggle with expectations. The process of faith can at times feel awful, but in our surrender to his sovereignty, we can take a deep breath knowing beauty and redemption await at the other end of his call, as they did from the Crucifixion to the Resurrection.

Welcome to our NYE Remote Service!

The first Noel reveals profound truths about human frailty and dependence, overturning the myth of self-made independence. Jesus, as a vulnerable infant, required the nurture of others, exposing the illusion that we can thrive on our own. His incarnation also affirms the transformative power of attachment—how community and mutual reliance are essential for strength and redemption. By entering the world as a helpless child, God demonstrates that tenderness, not power, is the path to conquering the world and restoring its beauty.

The Advent of Jesus is more often described as an arrival of Christ to the world, but implicit to an arrival is a story of departure. In this perspective, the departure of Christ from an eternal status quo to corporeal calling in the gospel of Matthew sets the scene of Nativity and the drama implied by Christs arrival. The significance from Christs introduction to the world to the present invites us to take part in the story of redemption and create space for Gods movement in our lives. The First Noel reflects an opportunity to pause from our own norms, make space for the Fathers prompting for our lives, and find our place in the story of Advent.

In this next segment from his series on resilience, John Eldredge demonstrates the practice of spending time with Christ within us as the ultimate source of resilience. Most of the time, we operate in what Eldredge terms the shallows and the midlands of our being - the distractions and concerns of this world which leave us feeling exhausted or directionless. By practicing benevolent detachment and surrendering the noise of the shallows and midlands to God, we make room to access the depths of our being and address what our soul truly needs. It's in our innermost depths where Jesus invites us to draw closer to Him and commune with Him, not just for survival when we feel most weary, but for every moment of our lives.

**Please pardon the technical difficulties, there will be a revised version up soon!**   When we face situations where we think failure is inevitable, we can become so caught up in our emotions that we focus only on the catastrophe ahead. However, no one is a fortune teller, and by getting caught up in fear, we rob ourselves of the opportunity to build towards a better future. Instead, when faced with such situations, we can start by recognizing that our emotional swings are normal and that God will be with us regardless of our fears. Then, we can shift from doubt about the future to faith in the future. It may not be easy, but with practice, we'll become quicker and better at doing so. In this way, we can move beyond our fears, because, after all, God can make even the seemingly impossible possible.

A common motif of the human experience is the grapple between fatalism and hope. It is a duality often cinematically depicted as a glistening ray of light cutting through darkness. As fickle as hope may seem to be, fatalism is just as paper thin. In what could feel like immense darkness, looming death, and utter despair, sometimes God shimmers a light that defies all calculable odds, as demonstrated by Christ's power in the gospel of Luke. The gospel is an antidote to fatalism because the king we worship who commands the wind, heals the sick, and usurped death with his life assures us that our worst days are not our last. 

When so much of daily life is solving problems and overcoming difficult circumstances, it's not enough to have only lofty ideals or moral philosophies. And while Christianity has its share of moral teachings, the core of the gospel is Jesus himself, who offers up himself as Son of God and Savior. In response to human brokenness and suffering, Jesus did not come to preach - he came to offer divine redemption and salvation. Ultimately, the gospel is the radical announcement that Jesus is God and Messiah. There is no in-between when it comes to this good news; it is the foundation of Christian faith and is either the claim of a lunatic or an announcement that has eternal, groundbreaking significance.

When so much of daily life is solving problems and overcoming difficult circumstances, it's not enough to have only lofty ideals or moral philosophies. And while Christianity has its share of moral teachings, the core of the gospel is Jesus himself, who offers up himself as Son of God and Savior. In response to human brokenness and suffering, Jesus did not come to preach - he came to offer divine redemption and salvation. Ultimately, the gospel is the radical announcement that Jesus is God and Messiah. There is no in-between when it comes to this good news; it is the foundation of Christian faith and is either the claim of a lunatic or an announcement that has eternal, groundbreaking significance.

When so much of daily life is trying to solve problems and overcome difficulty, it's not enough to have only lofty ideals or moral philosophies. And while Christianity has its share of moral teachings, the core of the gospel is Jesus himself, who offers up himself as Son of God and Savior. In response to human brokenness and suffering Jesus did not come to preach - he came to offer divine redemption and salvation. Ultimately, the gospel is the radical announcement that Jesus is God and Messiah. There is no in-between when it comes to this good news; it is the foundation of Christian faith and is either the claim of a lunatic or an announcement that has eternal, groundbreaking significance.

This week we examine the story of Bartimaeus, a beggar who physically was blind, but spiritually saw more clearly than anyone else. Despite being near a crowd that could offer him money, Bartimaeus prioritized calling out to Jesus, recognizing Jesus as God's promise. Then, after being healed of his blindness, he immediately followed Jesus, as he recognized that this was the opportunity of a lifetime. In today's society, perhaps even more so than Bartimaeus, we are bombarded by opportunities and other priorities that can distract us from God. Amidst these competing priorities, we must recognize that Christ is here with us; we must prioritize calling out to Him while we have the opportunity to do so.

What is the Dunning-Kruger Christian? The kind that overestimates their ability to lead their Christian life. In a post-pandemic church, where we increasingly see lesser commitments to our faith community and relationships, many of us have conflated spiritual discipleship with cognitive growth, but there isn't a podcast or book in the world that would protect you against the spiritual dangers like a shepherd and a village could. The strength of the spiritual life, and thereby the church, is determined by the bond we have with Christ and one another. As Christ had demonstrated his commitment to those that know his voice, similarly the beauty and power of our commitment to each other, our friends, and family is our calling to Christ and for him.

Things we have built into habits, we can easily do again, but things we rarely do, we may struggle to even remember how they're done. If we build a discipline of studying, internalizing, and applying Scripture, we will have solid ground to stand on when faced with difficulty. After all, God's words gave Joshua the confidence to lead a nation, and Paul the confidence to preach even after being tortured and jailed. Similarly, we can persevere through the toughest of situations and the greatest of doubts, if in these times we fall back on Scripture, which recounts many who have faced similar situations, and where God offers wisdom on many things.

We often seek personal ambition and greatness, but Jesus teaches a different path—one where true greatness is revealed through serving others. In Mark 9:30-37, when the disciples argue about who is the greatest, Jesus teaches them that greatness lies in humble servanthood. Using a child as an example, he shows that welcoming and serving the powerless is like welcoming him. Through this, Jesus calls us to reflect his humility and love, showing us that true honor comes from uplifting the lowly and serving others.

In our spiritual development, whether seasoned believer or curious seeker, a part of our discipleship process involves some changes, namely in the area of our priorities. As societies and people have changed over time, so too have our priorities and their associated concerns. Nevertheless, we habitually continue to structure and revolve our lives around the “main thing,” so to speak. It is seemingly a natural course of action to focus on our priorities, but as we grow in our faith, we might find that our priories are not necessarily the priories of the father. As we deepen in spiritual maturity, we learn that how Jesus modeled discipleship in his obedience to the father is the same calling for us in the present: called to grow concern for God's concerns, and to lay our own at the foot of the cross.

When we cry, especially unexpectedly, it's a signal to pay close attention. While we may see it as a moment of weakness that requires a tangible solution, God sees it as something much more precious - an expression of our heart which reveals more of ourselves and calls for not a solution but just a safe and loving space to be in. Therefore, if we want to cultivate a community that encourages such safe and loving spaces, it's crucial to let go of our tendency towards efficiency and problem-solving and learn instead to be present in the moment, to love others simply by listening and wasting time together.

As we gather together for Retreat Sunday Service, we visit the theme of rest. In this day and age, especially in a competitive city like New York, it is easy to become anxious and stressed out. However, in his letter to the Philippians, Paul invites us to rest, to let go of the things we can't control and give them up to God. In turn, this frees up our minds to be present with what God has put in front us. Today, then, let's allow God to free us from being mired in our failures, our regrets, and our mistakes, and instead focus on what we can influence, what we can do now, for the people we love, and for God's glory here and forever.

At today's “Desserts in the Sun”, Dr. Sammy speaks about Jesus' wisdom for anyone who worries too much. Worrying, especially about things we can't control, often dominates our minds with negative thoughts. Jesus teaches that worrying adds no value to our lives and instead contributes to our problems. Rather than trying to think more positively, Jesus advises us to stop negative thoughts in their tracks and, instead, focus on today's concerns. By letting go of worry, we can create space for God's purpose and dreams for our lives.

The benediction, traditionally, is a word of blessing bestowed to a congregation at the end of a worship service. Although the benediction is a regular practice, its significance goes beyond serving as just a good word, but as a means to also cultivate moral discernment. Insofar as we attempt to navigate our weeks, relationships, and resources, the benedictions we receive on a weekly occurrence can help to develop our reliance on the Father to guide our decisions, differentiate between what's a blessing or a curse, and respond rightly to how we can best add value in the eyes of the Father. 

God is slow to anger, but what does that mean? God's anger, unlike our anger, is motivated by righteousness. Human anger often results in abuse, violence, and hurt, but God's anger is not irrational or spontaneous. His anger is righteous indignation and the end of indifference, in contrast to our own reckless spite. For instance, in the Old Testament, God expressed his anger against a sinful Israel and gave Israel over to its enemies only after having given grace repeatedly. God's anger is consistently depicted as giving the wayward their due consequences, but His slowness in anger graciously gives time to repent.

Over the past few weeks, we have discussed the negative impacts of anger and the importance of self-control. When anger takes hold of a community, as it did in Ephesus, it leads to gossip, sin, and ultimately division. Self-control, as a fruit of the spirit, counteracts this by enabling us to step back and exercise patience instead of reacting in anger, fostering love and humility. Additionally, it encourages us to step into conflict when necessary to maintain unity and peace, as emphasized in Ephesians 4:3, ultimately benefiting relationships and communities by demonstrating God's love in action.

As we continue our series on eliminating anger, we peer into an often overlooked but paramount imperative from Paul in his letter to the church of Ephesus: to not allow the devil a foothold in your anger. When we harbor anger in our hearts and minds, it is akin to inviting spiritual and emotional garbage in our lives - and where garbage lies, pests reside. It's when our lifestyles exhibit unresolved sins such as bitterness, anger, and rage, the consequences not only wreak havoc on our own lives but onto generations beyond ours. The challenge is to be wary of the unresolved sins in our lives, to repent and confess swiftly so that anger takes no hold in our hearts, and to fill our lives with kindness and compassion to curb the spiritual and emotional baggage that could thwart the work of God in us and through us.

In his letters to the Corinthians, Paul warns the church against letting the thorns in our side go unchecked. These "thorns," such as insecurities or things that trigger our anger, can lead to pride, a superiority complex, and ultimately the destruction of our relationships. Instead of giving in to our thorns, Paul shows us that admitting our insufficiency allows us to truly accept God's grace and strength. Even though it may feel offensive to acknowledge our own weakness, it is in doing so that we become testaments to God's character and the power of community.

Anger can destroy relationships. Many instances of abuse and misunderstanding result from us internalizing our anger rather than resolving it with those around us. In Ephesians 4, Paul urges us to resolve our anger before the day ends. Anger is based on judgment and righteousness, and when we choose to be slow to anger, we can better assess why we are angry. However, allowing our anger to surpass the day deteriorates the accuracy of our judgment. Human memory is fallible, and unresolved anger centers righteousness on our faulty selves rather than the true reason for conflict.

Anger is dangerous. When we get angry, we may hurt others and damage relationships, whether it's through bitterness, passive aggressiveness, verbal abuse, or violence. We can't control our anger, but we can respond to it better. This starts from admitting that we are responsible for our anger, and that, as Paul warns us in Ephesians, anger can lead to sin. Then, after recognizing this as a concern, we can turn to the Lord to find healing and peace.