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Our Associate Pastor, Chris Lopez, continues our Summer Series-Made For Impact- as we look at a story out of John 4 and how Jesus lays out the pattern for personal evangelism. If we follow the steps that Jesus lays out for us, we too can make an impact, just like the lady at the well made an impact in Sychar. Thank you for listening to our podcast! We hope you have been encouraged today.Check us out on social media, or to learn more, you can visit our website at www.freedomcanyon.com.

John 5:12-13 They asked him, “Who is the man who said to you, ‘Pick up your pallet and walk'?” But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. I ask myself how on earth did that man not know who healed him? If I apply the information I have in these verses, I can imagine a scenario where the man never got Jesus' name. There were no words of introduction. The portico around the pool was packed with people because of the feast (5:1). Jesus saw the man and asked if he wanted to be healed. The man gave his excuse for not being able to get to the pool, and then Jesus said, “Get up. Pick up your pallet and walk.” The man got up and started walking, and as soon as the man walked away from Jesus, He slipped away through the crowd. I see the man turn back in amazement to thank Jesus, but He's already gone. Why did Jesus slip away so quickly that the man couldn't even thank Him or get His name? Was that loving? I think the explanation lies in why John told this story. In John 20:31, we learn that these things were written so that those who read it might believe in Jesus and be saved. If we go back to John 3:14-21, we get the introduction to the encounters of the Samaritan woman, the men of Sychar, the royal official and the healing of his son, and now the lame man's healing. As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life. For God so loved the world, that He gave His only-begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only-begotten Son of God. This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God. These are examples of God's love for the Gentile world as well as Israel. Each encounter revealed God's judgment, which is shown by their responses. Jesus is the Light. His deeds and words revealed where God was at work to save and to judge. The unbelieving Jews played an important part in Jesus being lifted up, so we would have a savior. The healing on the Sabbath, the willful blindness of the Jews, and the hardness of the healed lame man are necessary to the gospel story and exemplify what John said about Jesus. They show us that God had given all things into Jesus' hand so we might believe in Him. One thing for sure was that Jesus didn't need or want notoriety or glory from man. He wasn't doing these things for a show. So let's be encouraged today as we love with Jesus to make as little of ourselves as possible, and as much as we can of Jesus. That's what Jesus did. He made much of His Father by entrusting what He did to His Father, and made little of Himself. He humbled Himself as a servant of His Father. May we be filled with the humility of Jesus and make much of Him and little of ourselves. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

Jesus and the Woman of Samaria 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near […]

John 4:46-47 Therefore He came again to Cana of Galilee, where He had made the water wine. And there was a royal official whose son was sick at Capernaum. When he heard that Jesus had come out of Judea into Galilee, he went to Him and was imploring Him to come down and heal his son; for he was at the point of death. Let's begin today with a few facts. The journey to Cana from Sychar was about 40 miles, or probably 2–3 days. The royal official was probably a Gentile, an official in Herod Antipas' administration, who was the Tetrarch of Galilee. The distance from Cana to Capernaum was about 20 miles over hill country, a long day's journey by foot. These facts help us keep things in perspective. Nothing is going to happen fast if everything goes at the normal pace. The situation given by the Father to Jesus was dire. The official's son was probably at the point of death before the father left for Cana to meet Jesus, so you can imagine the urgency of the official once they met. Having heard that Jesus was in Cana, he believed Jesus was the boy's only hope of healing. He believed it enough to undertake a 40-mile round trip. Under the circumstances, I think he would have taken the fastest means possible, which would have been horseback. That's simply conjecture. The apostle John didn't give us that information. There are a few encouragements I get from these verses. First, God may allow sickness in order to reveal His glory through His Son. The condition of the official's son was totally in God's hands. For this story to be in the Bible, the son had to be sick to the point of death. In fact, that had to be true of everyone Jesus healed. So, my takeaway is that regardless of how dire the circumstances are, don't panic, the situation is necessary for the glory of God. Since my purpose is to live to love with Jesus for the glory of God, it seems wise and faithful to ask, “How does God want to glorify Himself through His Son in this situation that He has given to Him and to me? Then pray, listen, receive, and release into the situation what I'm given. A second encouragement is that God reveals His will by giving faith where He plans to work. Jesus knew where the Father was working by the attitudes and responses of the people God put in His path. I think of 2 Chronicles 16:9 “For the eyes of the Lord move to and fro throughout the earth that He may strongly support those whose heart is completely His.” Where Jesus saw faith at work, He knew His Father was working, so then He worked with His Father. He was living to love with His Father. In this case, the official demonstrated faith. He heard Jesus was in Cana. His son was desperately ill, and there was no other hope. He knew Jesus was a healer and miracle worker. He made the trip to find Jesus to beg Him to come and heal his son because he believed Jesus was capable of healing his son. As we walk with Jesus, there will be times when we face dire circumstances and people with an urgent need. May we be so filled with the Spirit of Christ that we can discern where the Father is working and trust in Him to give us what we need to glorify His name at that time. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of “giving it forward,” so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

John 4:43-44 After the two days, He went forth from there into Galilee. For Jesus Himself testified that a prophet has no honor in his own country. These verses are meant to show us the contrast between how Jesus was received in Samaria and how He was received in Galilee. He was received in Sychar, a city of Gentiles, as a prophet. Remember what the woman said after Jesus revealed that He knew she had five husbands and was living with a guy? “Sir, I perceive that You are a Prophet.” Jesus performed no miracles in Sychar that we know of, and the people wanted Him to stay. He was honored, and in an honor/shame culture, that's a big deal. They believed Him to be the Savior of the world because of His words. Jesus experienced for a brief time, only two days, the joys of sowing and reaping with His Father. What a blessed and rewarding two days! In contrast, Jesus not only was not honored in Galilee, His own country, but was shamed and cast out. He had lived a perfect life in Galilee for more than 20 years of His life. The manner in which He lived His life, His attitudes, His conduct, His words must have stood out to those who knew Him, but they couldn't see His glory. When He healed a man with a withered hand, preached the good news in the synagogue, and prophesied, they cast Him out of the city and attempted to kill Him by throwing Him off a cliff. In the next verse we will see how He was received, but for today, let's learn a couple of important lessons in walking with Jesus. First, there are good times and difficult times in ministry. We must not determine to whom and where we minister on the basis of hoped for results. We are to be faithful wherever He leads us and receive what He gives us with contentment and gratitude. If God gives us a season of sowing and reaping, we are to receive it with great joy, but be ready to move on in obedience to the leading of the Spirit of God. Second, we must not pre-judge people or assume we know how we are going to be received. We learn from this account, that the ones we think might be most receptive to our love will not be, and the ones we think might be the most resistant may not be. Familiarity may breed contempt, or at least blind people from recognizing that they have one sent from God in their midst. It is not always the case, but it still may happen. One may find a much warmer reception in a foreign field than he finds at home in his own family or church. That's how it was with Jesus, so we should not be surprised. We are to trust the reception of our love and ministry to God and His will. Our responsibility is to be faithful and to trust God for the results. So let this verse encourage us to live to love with Jesus in both good and bad times, content with whatever results or fruit the Lord wills. Let's simply be faithful, enjoy the blessings of loving with Him, and be thankful for the privilege and honor it is to work in God's field with Him. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of “giving it forward,” so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

John 4:30 They went out of the city, and were coming to Him. In John 3:35 we read, “The Father loves the Son and has given all things into His hand.” In John 3:27, John the Baptist said, “A man can receive nothing unless it has been given him from heaven.” In this verse, we should be encouraged of the Father's love for His Son. The Father used the woman's testimony to draw a group of men to Jesus. In the previous two verses, we learned that she went into Sychar and shared with the men. These men came out to see if Jesus was the Christ, as she had said. The point I want to make is that these men were given to Jesus by the Father. He received them from His Father in heaven. When Jesus saw them coming, He experienced the love of His Father because He believed this great foundational truth: There is only one God, the Father, from whom are all things, and He is love. The Father was at work. The same is true in our lives if we are living to love with Jesus. Every person who crosses our paths is being given by our Father to Jesus, who lives in us. The Father is still loving His Son like He did that day at the well. Consider how the scope of His love has expanded since He sent His Son to live in the hearts of His people. As we share the love of Christ, the Father draws millions to His Son. It's happening all over the world simultaneously. Today, the Father will probably give His Son in you, some people to love. As we relate to them, we are entering into the work of the Father and the Son. More than likely, it will first be people with whom we are most familiar, our family members, then probably people at work and in the communities in which we live. This verse encourages us to be alert and ready to love the Father and them with Jesus. Here they come! I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of “giving it forward,” so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

The greatest example of an evangelist or soul winner to ever set foot on planet earth was none other than the Lord, Jesus Christ. Whether it was the woman at the well or a great multitude, the Lord Jesus shared the truth with those that the Father sent Him.In the gospel of Matthew, chapter 9, verses 36-38, "And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he unto his disciples, The harvest truly is plenteous, but the laborers are few; Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest”. In the gospel of John, verses 5-7, “Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink”.Whether it was a single individual or a great multitude, the Lord Jesus ministered to them with all of His heart, for He knew that the Father sent Him “to seek and to save those who was lost”. We tend to forget that whenever we read the accounts of the Lord Jesus ministering to people, we are seeing the heart of the Father at work, for Jesus Himself said, “If you have seen Me, you have seen the Father”.  At the end of each gospel and in the first chapter of the book of Acts we read what has come to be known as The Great Commission that has been passed down to every generation of saints throughout the history of the church. Jesus said to the disciples in the upper room, “as the Father has sent Me, so send I you”. And we learn from John 20 and Acts 1:8 that He sent them (and likewise God is sending us out) He breathed on them the Holy Ghost and sent them out. Please pray that the Lord will give you a renewed vision for reaching the lost to Jesus Christ and recovering the straying back into fellowship. We join you in prayer as we seek to invite people to come and hear and believe the everlasting gospel of the Lord Jesus Christ. SELAH

Message by Kerrie Bauer, recorded live May 18, 2025 at First Presbyterian Church of Bellingham. Scripture read by Greg Hart.Living Water FlowsJesus is our living water and in powerful ways he shows us how it flows between us to bring new life. Note that John points out that Jesus was “tired out” from the journey. Imagine yourself in a hot and dry climate, coming upon a lone man sitting beside a well, visibly tired. How does it speak to you to consider Jesus as tired?What does it mean to hear Jesus ask for a drink?Read John 4:1-42. Notice the questions asked. Who asks questions and who is afraid to ask questions? What do the questions reveal about the asker? What does the silence reveal about those who do not ask questions?How does the Samaritan woman experience Jesus' insight into her life? How does she respond?How does living water flow between people in this text?John 4:1-101 Now when Jesus learned that the Pharisees had heard, “Jesus is making and baptizing more disciples than John” 2 (although it was not Jesus himself but his disciples who baptized), 3 he left Judea and started back to Galilee. 4 But he had to go through Samaria. 5 So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.7 A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” 8 (His disciples had gone to the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) 10 Jesus answered her, “If you knew the gift of God and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.”John 4:13-1513 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”

This is week 3 of our VBS lessons, and it is all about Magnifying God's Love. Today, Pastor Jeff shares that Jesus comes right to where you are—at home, school, church, or anywhere else. John 4:4-5 4 Jesus had to go through Samaria. 5 He came to a town in Samaria called Sychar. It was near the piece of land Jacob had given his son Joseph.

Les pharisiens avaient entendu dire que Jésus faisait et baptisait plus de disciples que Jean. (A vrai dire, Jésus lui-même ne baptisait personne, il laissait ce soin à ses disciples.) Lorsque Jésus l'apprit, il quitta la Judée et retourna en Galilée. Il lui fallait donc traverser la Samarie. C'est ainsi qu'il arriva près d'une bourgade de Samarie nommée Sychar, non loin du champ que Jacob avait jadis donné à son fils Joseph. C'est là que se trouvait le puits de Jacob. Jésus, fatigué du voyage, s'assit au bord du puits. Il était environ midi. Une femme samaritaine vint pour puiser de l'eau. Jésus s'adressa à elle : S'il te plaît, donne-moi à boire un peu d'eau. (Ses disciples étaient allés à la ville pour acheter de quoi manger.) La Samaritaine s'exclama : Comment ? Tu es Juif et tu me demandes à boire, à moi qui suis Samaritaine ? (Les Juifs, en effet, évitaient toutes relations avec les Samaritains .) Jésus lui répondit : Si tu savais quel don Dieu veut te faire et qui est celui qui te demande à boire, c'est toi qui lui aurais demandé à boire et il t'aurait donné de l'eau vive . – Mais, Maître, répondit la femme, non seulement tu n'as pas de seau, mais le puits est profond ! D'où la tires-tu donc, cette eau vive ? Tu ne vas pas te prétendre plus grand que notre ancêtre Jacob, auquel nous devons ce puits, et qui a bu lui-même de son eau ainsi que ses enfants et ses troupeaux ? – Celui qui boit de cette eau, reprit Jésus, aura de nouveau soif. Mais celui qui boira de l'eau que je lui donnerai n'aura plus jamais soif. Bien plus : l'eau que je lui donnerai deviendra en lui une source intarissable qui jaillira jusque dans la vie éternelle. – Maître, lui dit alors la femme, donne-moi de cette eau-là, pour que je n'aie plus soif et que je n'aie plus besoin de revenir puiser de l'eau ici. – Va donc chercher ton mari, lui dit Jésus, et reviens ici. – Je ne suis pas mariée, lui répondit-elle. – Tu as raison de dire : Je ne suis pas mariée. En fait tu l'as été cinq fois, et l'homme avec lequel tu vis actuellement n'est pas ton mari. Ce que tu as dit là est vrai . – Maître, répondit la femme, je le vois, tu es un prophète. Dis-moi : qui a raison ? Nos ancêtres ont adoré Dieu sur cette montagne-ci . Vous autres, vous affirmez que l'endroit où l'on doit adorer, c'est Jérusalem. – Crois-moi, lui dit Jésus, l'heure vient où il ne sera plus question de cette montagne ni de Jérusalem pour adorer le Père. Vous adorez ce que vous ne connaissez pas ; nous, nous adorons ce que nous connaissons, car le salut vient du peuple juif. Mais l'heure vient, et elle est déjà là, où les vrais adorateurs adoreront le Père par l'Esprit et en vérité ; car le Père recherche des hommes qui l'adorent ainsi. Dieu est Esprit et il faut que ceux qui l'adorent l'adorent par l'Esprit et en vérité. ' Jean 4:1-24

John 4:5-6 So He came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph; and Jacob's well was there. So Jesus, being wearied from His journey, was sitting thus by the well. It was about the sixth hour. It was noon, and Jesus was tired. The well apparently was located outside the city of Sychar and more than likely beside the road upon which Jesus was traveling. It was like a Buc-ee's here in Texas or a rest area on the interstate—well, not exactly, but it was a place to rest and get refreshment. Our encouragement today comes from what we learn about Jesus from John's account. He was wearied from His journey. When we are doing God's will, it doesn't mean that it will necessarily be easy. We should not be discouraged if we have to make long, tiring trips, work hard, and need to pause for some R and R. It's okay and expected that we would experience weariness because we are in bodies of flesh. Because we are living to love with Jesus, we, like Jesus, also know we are on our way to love someone God wants to love through us. Jesus was waiting because He knew someone would eventually come and be able to give Him some water to drink. As He waited, He probably was receiving ideas about how He was going to introduce Himself and direct the conversation to a relationship with His Father. Be on the alert to the Spirit of God as you go places. Consider the setting, the possibilities of interactions with people, and ask the Holy Spirit to prepare you for them. Sometimes we may use the term “divine appointment” to describe an encounter with someone. When we live with Jesus' worldview, namely, there's only one God from whom are all things, and He is love, we view every encounter with someone as a divine appointment. Jesus knew any encounter He had with someone was a divine appointment. The Father arranged it, and Jesus expected His Father would reveal Himself through Him. We may have that same confidence as we go through each day. So, let's be ready for the appointments God has prepared for us today. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of “giving it forward,” so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

John 4 : 1 - 42 1 Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John 2 (though Jesus Himself did not baptize, but His disciples), 3 He left Judea and departed again to Galilee. 4 But He needed to go through Samaria. 5 So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. 6 Now Jacob's well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour. 7 A woman of Samaria came to draw water. Jesus said to her, "Give Me a drink." 8 For His disciples had gone away into the city to buy food. 9 Then the woman of Samaria said to Him, "How is it that You, being a Jew, ask a drink from me, a Samaritan woman?" For Jews have no dealings with Samaritans. 10 Jesus answered and said to her, "If you knew the gift of God, and who it is who says to you, "Give Me a drink,' you would have asked Him, and He would have given you living water." 11 The woman said to Him, "Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?" 13 Jesus answered and said to her, "Whoever drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life." 15 The woman said to Him, "Sir, give me this water, that I may not thirst, nor come here to draw." 16 Jesus said to her, "Go, call your husband, and come here." 17 The woman answered and said, "I have no husband." Jesus said to her, "You have well said, "I have no husband,' 18 for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly." 19 The woman said to Him, "Sir, I perceive that You are a prophet. 20 Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship." 21 Jesus said to her, "Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth." 25 The woman said to Him, "I know that Messiah is coming" (who is called Christ). "When He comes, He will tell us all things." 26 Jesus said to her, "I who speak to you am He." 27 And at this point His disciples came, and they marveled that He talked with a woman; yet no one said, "What do You seek?" or, "Why are You talking with her?" 28 The woman then left her waterpot, went her way into the city, and said to the men, 29 "Come, see a Man who told me all things that I ever did. Could this be the Christ?" 30 Then they went out of the city and came to Him. 31 In the meantime His disciples urged Him, saying, "Rabbi, eat." 32 But He said to them, "I have food to eat of which you do not know." 33 Therefore the disciples said to one another, "Has anyone brought Him anything to eat?" .............

I Am So Thirsty A Sermon by Pastor Lisa Sfameni, Co-Pastor of Victory Church in Providence, RI.   The Well The Woman The Water   John 4:1-38 NKJV A Samaritan Woman Meets Her Messiah 4 Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John 2 (though Jesus Himself did not baptize, but His disciples), 3 He left Judea and departed again to Galilee. 4 But He needed to go through Samaria. 5 So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. 6 Now Jacob's well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour. 7 A woman of Samaria came to draw water. Jesus said to her, “Give Me a drink.” 8 For His disciples had gone away into the city to buy food. 9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans. 10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,' you would have asked Him, and He would have given you living water.” 11 The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?” 13 Jesus answered and said to her, “Whoever drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.” 15 The woman said to Him, “Sir, give me this water, that I may not thirst, nor come here to draw.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered and said, “I have no husband.” Jesus said to her, “You have well said, ‘I have no husband,' 18 for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.” 19 The woman said to Him, “Sir, I perceive that You are a prophet. 20 Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.” 21 Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth.” 25 The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will tell us all things.” 26 Jesus said to her, “I who speak to you am He.” The Whitened Harvest 27 And at this point His disciples came, and they marveled that He talked with a woman; yet no one said, “What do You seek?” or, “Why are You talking with her?” 28 The woman then left her waterpot, went her way into the city, and said to the men, 29 “Come, see a Man who told me all things that I ever did. Could this be the Christ?” 30 Then they went out of the city and came to Him. 31 In the meantime His disciples urged Him, saying, “Rabbi, eat.” 32 But He said to them, “I have food to eat of which you do not know.” 33 Therefore the disciples said to one another, “Has anyone brought Him anything to eat?” 34 Jesus said to them, “My food is to do the will of Him who sent Me, and to finish His work. 35 Do you not say, ‘There are still four months and then comes the harvest'? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest! 36 And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together. 37 For in this the saying is true: ‘One sows and another reaps.' 38 I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors.”

Today we were absolutely blessed to have Delphina Johnson preach John Chapter 4. She is the first woman preacher that we have had as a church. She takes us through John chapter 4 and helps us see the story through her eyes, and how Jesus is after each one of us, and is even willing to travel into Samaria to find us. 

JOHN 4:1-26 - WOMAN AT THE WELL - BRIAN SUMNER - 2025JOHN 4:1-26 "Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John 2 (though Jesus Himself did not baptize, but His disciples), 3 He left Judea and departed again to Galilee. 4 But He needed to go through Samaria.5 So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. 6 Now Jacob's well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour.7 A woman of Samaria came to draw water. Jesus said to her, “Give Me a drink.” 8 For His disciples had gone away into the city to buy food.9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,' you would have asked Him, and He would have given you living water.”11 The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?”13 Jesus answered and said to her, “Whoever drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”15 The woman said to Him, “Sir, give me this water, that I may not thirst, nor come here to draw.”16 Jesus said to her, “Go, call your husband, and come here.”17 The woman answered and said, “I have no husband.”Jesus said to her, “You have well said, ‘I have no husband,' 18 for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.”19 The woman said to Him, “Sir, I perceive that You are a prophet. 20 Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.”21 Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth.”25 The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will tell us all things.”26 Jesus said to her, “I who speak to you am He.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

​Jesus was traveling through Samaria which was unusual in and of itself because typically Jews worked to go around Samaria (due to their conflict with and disdain for Samaritans who were partly Jewish). Jesus experienced being tired just like we do and so he stopped at Jacob's well near the village of Sychar.  ⁨@aimingforjesus5346⁩  #aimingforjesus #jesus #bible #biblestudy #bibleverse #john #john4 #weary #well

Reading IExodus 17:3-7In those days, in their thirst for water,the people grumbled against Moses,saying, “Why did you ever make us leave Egypt?Was it just to have us die here of thirst with our children and our livestock?”So Moses cried out to the LORD, “What shall I do with this people?a little more and they will stone me!”The LORD answered Moses,“Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river.I will be standing there in front of you on the rock in Horeb.Strike the rock, and the water will flow from it for the people to drink.”This Moses did, in the presence of the elders of Israel.The place was called Massah and Meribah, because the Israelites quarreled thereand tested the LORD, saying,“Is the LORD in our midst or not?”Reading IIRomans 5:1-2, 5-8Brothers and sisters:Since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God.And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us.For Christ, while we were still helpless, died at the appointed time for the ungodly.Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die.But God proves his love for usin that while we were still sinners Christ died for us.GospelJohn 4:5-42Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph.Jacob's well was there.Jesus, tired from his journey, sat down there at the well.It was about noon.A woman of Samaria came to draw water.Jesus said to her,“Give me a drink.”His disciples had gone into the town to buy food.The Samaritan woman said to him,“How can you, a Jew, ask me, a Samaritan woman, for a drink?”—For Jews use nothing in common with Samaritans.—Jesus answered and said to her,“If you knew the gift of Godand who is saying to you, ‘Give me a drink, ‘you would have asked him and he would have given you living water.”The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water?Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?”Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in hima spring of water welling up to eternal life.”The woman said to him,“Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.”Jesus said to her,“Go call your husband and come back.”The woman answered and said to him,“I do not have a husband.”Jesus answered her,“You are right in saying, ‘I do not have a husband.'For you have had five husbands, and the one you have now is not your husband.What you have said is true.”The woman said to him,“Sir, I can see that you are a prophet.Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.”Jesus said to her,“Believe me, woman, the hour is comingwhen you will worship the Fatherneither on this mountain nor in Jerusalem.You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him.God is Spirit, and those who worship himmust worship in Spirit and truth.”The woman said to him,“I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.”Jesus said to her,“I am he, the one speaking with you.”At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, “What are you looking for?” or “Why are you talking with her?”The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done.Could he possibly be the Christ?”They went out of the town and came to him.Meanwhile, the disciples urged him, “Rabbi, eat.”But he said to them,“I have food to eat of which you do not know.”So the disciples said to one another, “Could someone have brought him something to eat?”Jesus said to them,“My food is to do the will of the one who sent meand to finish his work.Do you not say, ‘In four months the harvest will be here'?I tell you, look up and see the fields ripe for the harvest.The reaper is already receiving payment and gathering crops for eternal life, so that the sower and reaper can rejoice together.For here the saying is verified that ‘One sows and another reaps.'I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.” Many of the Samaritans of that town began to believe in himbecause of the word of the woman who testified, “He told me everything I have done.”When the Samaritans came to him,they invited him to stay with them; and he stayed there two days.Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”

Gospel Sermon on: John 4 : 1 - 42 1 Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John 2 (though Jesus Himself did not baptize, but His disciples), 3 He left Judea and departed again to Galilee. 4 But He needed to go through Samaria. 5 So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. 6 Now Jacob's well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour. 7 A woman of Samaria came to draw water. Jesus said to her, "Give Me a drink." 8 For His disciples had gone away into the city to buy food. 9 Then the woman of Samaria said to Him, "How is it that You, being a Jew, ask a drink from me, a Samaritan woman?" For Jews have no dealings with Samaritans. 10 Jesus answered and said to her, "If you knew the gift of God, and who it is who says to you, "Give Me a drink,' you would have asked Him, and He would have given you living water." 11 The woman said to Him, "Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?" 13 Jesus answered and said to her, "Whoever drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life." 15 The woman said to Him, "Sir, give me this water, that I may not thirst, nor come here to draw." 16 Jesus said to her, "Go, call your husband, and come here." 17 The woman answered and said, "I have no husband." Jesus said to her, "You have well said, "I have no husband,' 18 for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly." 19 The woman said to Him, "Sir, I perceive that You are a prophet. 20 Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship." 21 Jesus said to her, "Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth." 25 The woman said to Him, "I know that Messiah is coming" (who is called Christ). "When He comes, He will tell us all things." 26 Jesus said to her, "I who speak to you am He." 27 And at this point His disciples came, and they marveled that He talked with a woman; yet no one said, "What do You seek?" or, "Why are You talking with her?" 28 The woman then left her waterpot, went her way into the city, and said to the men, 29 "Come, see a Man who told me all things that I ever did. Could this be the Christ?" 30 Then they went out of the city and came to Him. 31 In the meantime His disciples urged Him, saying, "Rabbi, eat." 32 But He said to them, "I have food to eat of which you do not know." 33 Therefore the disciples said to one another, "Has anyone brought Him anything to eat?" 34 Jesus said to them, "My food is to do the will of Him who sent Me, and to finish His work. 35 Do you not say, "There are still four months and then comes the harvest'? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest! 36 And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together. 37 For in this the saying is true: "One sows and another reaps.' Glory be to God forever.

Fr. Jim teaches on the living water of Christ based on this passage from the Gospel of John extolling us to recognize God's gift.from John 4:5-42Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph.Jacob's well was there.Jesus, tired from his journey, sat down there at the well.It was about noon.A woman of Samaria came to draw water.Jesus said to her,"Give me a drink."His disciples had gone into the town to buy food.The Samaritan woman said to him, "How can you, a Jew, ask me, a Samaritan woman, for a drink?"—For Jews use nothing in common with Samaritans.—Jesus answered and said to her,"If you knew the gift of Godand who is saying to you, 'Give me a drink, 'you would have asked him and he would have given you living water."Read the full scripture: bible.usccb.org/bible/readings/032325-YearA.cfmHeart to Heart Catholic Media MinistryEvangelize Seekers. Inspire Believers. Foster Disciples.--Join Heart to Heart: htoh.us/subscribeSupport Heart to Heart: htoh.us/donate

John 4:1-26,Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” Before we get into the story here in John 4, and the conversation with the Samaritan woman, I just wanted you to see something unusual and beautiful here about Jesus.In the last chapter, Jesus is ministering to a curious Pharisee, a teacher of the law, a ruler of the Jews — untouchable. And yet Jesus reaches out to him to invite him in, answer his questions, and challenge his thinking, to draw him into the kingdom. This is a guy from the highest, most intellectual, most religious stratosphere of society. . . . And then here, just a few verses later, he's stopping to minister to a sexually-immoral, socially-alienated woman — untouchable. And yet Jesus reaches out to her, engages her questions, and invites her to drink from his fountain of living water. These two couldn't be more different. He's a Jew, a leader in society, steeped in Scripture, rigorously observing the law; he's a man and he comes at night, and we know his name: Nicodemus. She's a Samaritan, and an outcast even in Samaria, in and out of relationships with men, far less familiar with God's law; she's a woman and they meet in broad, scorching daylight; and we don't even get her name. These two people couldn't be more different — and I believe that's utterly intentional. What do I take from it? It doesn't matter who you are this morning, Jesus has something to say to you. It doesn't matter if you're a politician or a prostitute, a priest or a thief, a CEO, a stay-at-home mom, or a college student, a Jew, a Samaritan, or a lifelong Minnesotan — Jesus has something to say to you this morning: something convicting and renewing, something hard and something really, really good. It was true with Nicodemus, and it's true here with this woman, and it'll be true here in this room — if we have ears to hear him.Give Me a DrinkOkay so we read here, verses 1–3, that Jesus leaves Judea because of pressure from the Pharisees (they were getting jealous and angry), and so he heads for Galilee. And you had to go through Samaria to get to Galilee. But “Samaria” was a bad word for Jews. Jews hated Samaritans, and Samaritans hated Jews.But he had to pass through Samaria to get to Galilee, and as he did, he gets tired from all the walking, and so he finds a well where he can stop and get a drink. It's the sixth hour (probably about noon), the hottest part of the day. No one draws water at noon in Samaria. They come earlier or later in the day when it's cooler. No one comes at this time. But while he's there, a woman stops at the well. A “woman of Samaria,” so this is Mrs. Bad Word. And as we'll find out in a minute, she's here at the well in the hottest part of the day for a reason. She's likely ashamed to be around the other women — because of all the men she's been with. Despite all that, Jesus says to her, verse 7, “Give me a drink.” You can tell how surprising it was for him to even talk to her, because of how she responds, verse 9:“How is it that you, a Jew, ask for a drink from me, a woman of Samaria?' (For Jews have no dealings with Samaritans.)”No dealings. Not even a cup of water in the heat of the day. Why did Jews and Samaritans hate one another? In the beginning, the nation of Israel had twelve tribes, one each for the twelve sons of Jacob. And the capitol of that nation was (and is) Jerusalem. And Israel still had twelve tribes when Solomon was king, but when he died and his son Rehoboam took over, he ruled badly and alienated 10 of the 12 tribes. So those ten split off in a mutiny against Jerusalem. They formed a new northern kingdom, and they made Jeroboam their king. That makes them traitors in Jerusalem. And Samaria was the capital of traitor nation.Foreigners moved into the northern kingdom, and they inter-married with the Jewish people, making the people less and less Jewish over time. Eventually that mixed race is called “Samaritans,” after the capitol city. For the Jews, it was synonymous with “half-breed” or “impure.” They despised Samaritans. One scholar writes,“The ethnic and cultural boundary between the Jews and the Samaritans,” one scholar writes, “was every bit as rigid and hostile as the current boundary between Blacks and Whites in the most racist areas of the United States.” (From Every People and Nation, 163)Imagine refusing someone something as small and critical as water, simply because of their ethnicity. That's how malicious this rivalry was.But Jesus isn't offended. He answers, verse 10, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.”You think you've got me figured out, that I'm like every other Jewish guy you've heard about, but you have no idea. If you knew who I was, you wouldn't have waited for me to ask for a cup of water.She's of course confused, so she says,“Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.”This water's been just fine, and for hundreds of years. As far as wells go, this is a great well. Why would I need different water? (And besides, if you had better water, what would you even put it in?)To which he replies, Has this water really been enough for you? And if it has, why do you have to keep coming back here like you do? Here's how he says it:“Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”What do we learn about this “living water”? When you drink it, you'll never be thirsty again. It might be hard for us to feel what this would have meant in that day. We have clean water everywhere we turn, coming out of every faucet in our homes. In that day, they had to carry these buckets back and forth, back and forth — for drinking, for cooking, for bathing. Water was a huge part of their lives. And Jesus says, you drink from my well, and you'll never be thirsty again. You'll never have to do this walk again. But he goes even further than that. “The water that I will give him will become in him a spring of water welling up to eternal life.”When you drink this water, you'll never thirst and you'll never die. You're going to live forever.The woman still doesn't totally get it, as we'll see, but she's heard enough to be sold: “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”Give me this eternal water service, the gallons just showing up at my house every day. I don't want to come out here over and over and over again. I hate coming out here in the heat of the day. Please give me some of this special water you're telling me about.“Jesus said to her, ‘Go, call your husband, and come here.'”Seems straightforward enough. If you want what I'm offering, go grab your husband and we'll talk more. It's not straightforward, though, not at all — and Jesus knows that.“The woman answered him, ‘I have no husband.'”A little awkward, but not necessarily a problem (not yet). But, again, Jesus knows more than she thinks he does. “Jesus said to her, ‘You are right in saying, “I have no husband”; for you have had five husbands, and the one you now have is not your husband. What you have said is true.'” Okay, so we're not really talking about water at all, are we? This isn't about Jacob or buckets or H₂O. Her well was men. She had been trying to quench her thirst for love, for security, for life in the arms of romance. He asked her for a drink because he knew how thirsty she was. She was dying of thirst inside, and she had tried well after well after well — Greg, then Ryan, then Jared, then Dave, then Scott, then Tony (who knows what their names were). And she was still so thirsty. She was more thirsty than she was before she met the first guy. Sin is the anti-well, the anti-fountain. And some of you are drinking there every day. Maybe you're like this woman, and you've thrown yourself into relationship after relationship. Maybe your wells are online, in the dark places of the internet. Maybe you're fostering some bitterness or anger. Maybe it's indulging in alcohol, or over-eating, or binge-watching. The first time you put your bucket in, you got enough for a drink. And then a little less, and a little less, and a little less. Now you're scraping the dirty bottom for a thimble, for a drip of water. But you're so thirsty, so you keep trying. Put your bucket down. Whatever it is, put it down and walk away. Don't drink there anymore! Come to the fountain of life and you'll never be thirsty again.And all you have to do is ask. Did you hear that in verse 10?“If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.”Why would he give it? Because you asked. All you have to do is ask!Right here, in these verses, is a well, a spring — and it will never fail you. You don't even need your bucket anymore, because the well's inside of you. “The water that I will give him will become in him” — in you — “a spring of water welling up to eternal life.”Which Well Will You Choose?So which well will you choose? What's keeping you from asking? What's between you and the fountain right now?Jesus overcomes three great hurdles, three great barriers in this story, the kinds of barriers that might be keeping you from coming to the fountain. Three great barriers, and you could summarize them like this: six husbands, two temples, one wall.1. No Sin Is Too GreatFirst, six husbands. Well, five husbands and the boyfriend. But six men wasn't too many. It might have gotten her canceled in town (she had to go draw water by herself in the heat of day), but six men didn't disqualify her from this well. No, these six husbands tell us that no sin is too great. You know that, but I want you to know it. Some of you know it, but you don't believe it. You don't. You think your sins are too great, too bad, too many. This woman's in the Bible to tell you that's not true.We don't find out that she's been with so many men until verse 18, but Jesus already knew in verse 1. He knew and he still stopped to talk to her. He still offered her a drink. He offered her the only drink she'd ever need, the one that would quench and heal all the aching dryness inside of her. He wasn't embarrassed to be seen with her. He wasn't too ashamed of her to bear her sins and make her his own — if she would just ask.So will you ask, will you forsake all your other wells, and drink from this fountain? Will you believe, repent, and be forgiven?2. No Place Is Too FarSecond, two temples. When Jesus knows about all her husbands, she realizes he's a prophet, and so she turns the conversation to how and where to worship. Verse 19:“Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.”She's bringing up an argument between Jews and Samaritans. When the northern kingdom split off from Judah and Jerusalem, they built their own temple on Mount Gerizim (that's the mountain she mentions). The Jews in Jerusalem obviously didn't think that temple was legit, though, and so that was another reason to hate each other.She realizes this conversation's not really about water, or even about her husbands, this is a conversation about worship. And worship happens, in her mind, in either that temple or that temple. Jesus says to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.”For hundreds and hundreds of years, God's people worshiped in one big temple, a building — 150 feet tall and a million and a half square feet. It's a big, massive dot on Google maps. But it's one big dot. Not anymore, Jesus says. Up until now — up until me — you had to come to a place, a temple to offer right worship to God. Now, you can worship him anywhere. You can worship him at 1524 Summit Ave in St. Paul, Minnesota in a country that won't even exist for another couple thousand years.What do these two temples tell us in the story? That now, no place is too far. The hour has come when true worshipers worship the Father in spirit and truth. True worshipers worship in spirit — not just with our hands, and knees, and gifts, but by the work of the Spirit inside of us. This is what Jesus just told us in the last chapter, verse 5:“Unless one is born of water and the Spirit, he cannot enter the kingdom of God.”And true worshipers worship in truth, that is, they worship according to how God has revealed himself in his word and in the Word made flesh, his Son. Those are the essential ingredients: God's supernatural work in you by the Spirit and God's supernatural revelation in the Bible, most fundamentally in Jesus. And now, in Jesus, if you worship in spirit and truth, you can worship God anywhere.You don't have to come to this building to worship Jesus. You should absolutely join a local church and faithfully attend their gatherings, but you can worship Jesus in the temple high on the mountain or down by a well in the heat of day, in the sanctuary on Sunday morning or alone in your bedroom on your knees. Because of Jesus, you can meet and worship God in any place. And one day soon he will be worshiped in every place, when his glory covers the earth as the waters cover the sea. No place is too far.3. No Wall Is Too HighThird, the wall. Jesus calmed the raging storm with a word, and he brought down the mile-high racial-ethnic-religious wall between Jews and Samaritans with a drink of water (with less than a drink of water, because as far as we know, he never got the drink). This raging hostility — between Jews and Samaritans — this hostility tells us no wall is too high. This Jesus overcomes every conceivable boundary and hostility between us. So what walls seem too high today?Are they in the Middle East or Asia? Jesus had to pass through Samaria — and he has to pass through Iraq, Tokyo, and Hong Kong. He has to pass through Cameroon, the Philippines, and Turkey, where our global partners serve right now. Those are high, high walls. And no wall's too high. Why does he have to pass through those hard places? Matthew 24:14,“This gospel of the kingdom will be proclaimed throughout the whole world, as a testimony to all nations, and then the end will come.”One day we will sing, Revelation 5:9, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation.”Do you want to reach an unreached people with the gospel, to help bring down walls around the world so that people dying of thirst might finally hear about Jesus? You won't find a wall too high. Jesus can bring any wall down, and he can do it with a cup of water. How much more might he do through you?You won't find a wall too high in the Middle East, and you won't find a wall too high in Minneapolis. In your neighborhood. In your family. These walls are a lot closer, so they might look and feel a lot higher, a lot thicker, (in the case of family) a lot more sensitive and painful. How could God ever save him? Or her? There's no sin too great, no place too far, and no wall too high. Do you still believe that — even for them?The Father Is Seeking WorshipAnd why is no sin too great, no place too far, and no wall too high? Because, verse 23, the Father is seeking people like us to worship him.“The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.”Despite all the barriers, it's going to happen. Why? Because the God of heaven is out looking for them — he's meeting them at wells and in temples, he's finding them at big Christian conferences and in conversations at the gas station, he's using parents and neighbors and little-league coaches and roommates and co-workers — he's seeking. He's seeking worshipers. Does that sound selfish to you? “The Father is seeking worshipers.” If one of you talked that way, it would be gross, right? If I said, “Pastor Daniel is seeking worshipers who will worship him,” you'd say he shouldn't be a pastor. We'd think he'd lost his mind. We don't like people like this. So why is it any different with God? Why can he do everything he does for his own glory (and he does do everything he does for his glory)? And why can he tell us to do everything we do for his glory? (“Whether you eat or drink or whatever you do, do all to the glory of God.”)Because he's worthy of all the glory — more than we could ever give him, more than the sun and moon and stars and mountains could ever say — and because his glory is the best news in the world for people like us.Why do I find so much hope and comfort in him seeking worship? Because when this God finds a worshiper, he gives us the spring of living water in him. Worship is our well of living water. And if he wasn't seeking, we'd never find him. That's how blinding sin is. This God reveals his glory by satisfying the dry and weary souls of the undeserving, of the sinful. I want a God like that. And he's the only one there is.And this Father was so relentlessly committed to finding you, knowing you, saving you that he sent his Son into the world to die for you. The woman says, verse 25,“I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.”And Jesus says to her (maybe the clearest, most shocking statement he makes about himself in all the Bible):“I who speak to you am he.”And in that moment, she hears what we've known since verse 1: The normal-looking Jewish man standing by this well, at the heat of day, asking her for a drink, is the Savior of the world, the Son of God, the Messiah.This brings us to the table. One of the sneaky startling things about this passage is hiding in verse 6. We read right over it.“. . . so Jesus, wearied as he was from his journey, was sitting beside the well.”Jesus was wearied. It should take our breath away that the Son of God was wearied. He didn't count equality with God a thing to be grasped, but emptied himself. He got tired like we do, and needed a drink like we do. He was willing to be wearied for you. And far more than wearied, “he humbled himself by becoming obedient to the point of death, death on a cross.” This long, hot journey from Jerusalem to Galilee, through terrible hostility, it's a picture of this whole Gospel, of the whole Bible. Jesus was wearied for you, betrayed for you, pierced for you, crushed for you, so that you might worship him in spirit and truth — and never be thirsty again.He's still seeking. Will he find worship in you? This table, this meal is a meal for the members of Cities Church, but if by faith in Jesus Christ you have to come to drink at the fountain of living water, we invite you to eat and drink with us. If you're not yet a believer in Jesus, we'd ask you to let the bread and the cup pass. But let today be the day you put your bucket down and follow Jesus.

Series: N/AService: Sun AMType: SermonSpeaker: John Pollard

Series: Signs & GloryTitle: "What does authentic faith look like?Scripture: John 4:43-54John 1:9-12; 8:31-32Bottom line: Authentic faith looks like an actual commitment, built on an informed belief, and a growing dependency of God.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONToday we're answer the question, "What does authentic faith look like?" When I think of the word authentic, I think of collections where value is based on the something rare being authenticated or declared the real thing.The most valuable American coin today is a 1794 silver dollar called the Flowing Hair Silver Dollar. It has lady liberty on one side and an American eagle on the other. Many believe that it was the first coin minted by the US government. There were only 1800 made and experts think only about 120 remain. It last sold for 12 million dollars. But it's only worth 12 million dollars if it's an authentic Flowing Hair Silver Dollar.The question today is what does authentic faith look like. We're asking this question to setup the more important question, "Is my faith authentic?"CONTEXTJesus has been talking with the woman at the well. He and the 12 got to see a whole town come to Christ. It has been an amazing day. The enemies of the Jews (the Samaritans) have trusted the Jewish Messiah! There is no earthly reason why they would do this. Only God.John will use this town of people in Sychar to expose the contrast with the way the Jews are responding (en masse) to Jesus. (Cf. John 1:11-12)John will also contrast the nobleman's growing faith with the hesitant faith of Nicodemus.What does authentic faith look like?Is my faith authentic?SERMON Bottom line: Authentic faith looks like an actual commitment, built on an informed belief, and a growing dependency on God.What does authentic faith look like? (Help from Matt Carter's commentary)I. Actual commitment--not just spiritual curiosity.Nobleman embraced Light of the world and Savior of the world.Overall response is rejection of Jews (cf. John 1:9-12); still some exceptions; not unlike us today.This contrast shows us what authentic faith looks like.Spiritual curiosity ≠ Authentic faithJesus condemns them for lack of faith and desire for "signs and wonders""You" is plural meaning the Jews and not just the nobleman. Maybe even in further contrast (like the Centurion)Samaritans have authentic faith in that town--they took Jesus as his word. No signs and wonders needed.II. Informed belief--not just emotional feelings.Requires understanding certain truths about Jesus.Content of our faith. Word > ExperienceAre you a follower? Why? For what he did or who he is?Nobleman looking for a miracle? Yes, but takes Jesus at his word instead of having to see it happen instantly. Similar to Samaritans.We aren't called to a blind faith or emotional faith, though it can be emotional. We have a reasonable faith. Who is Jesus? Title so far in John include:Son of GodSon of ManMessiah/ChristWord of GodKing of IsraelLamb of GodIII. Growing dependence--not just a single decision.2X it says nobleman "believed." (4:51-53)Same with Samaritans. (39-41)In neither case are we told WHEN they were saved. John shows it's a continual belief that truly saves or demonstrates authentic faith. It starts with a moment and decision--but it never ends. We persevere in the faith over time.Pointing to a past decision isn't enough if not walking in it. We'll know your status based on your fruit. Cf. Hebrews 3:12-14; Galatians 5:23-24John 1:!2 those who are believing (present tense) in his name.John 8:31 if you "continue" in my word.To "continue" or "hold to" his word is to "abide" or "remain" in Christ.Applications/questions:Are you spiritually curious? That's fine. Just don't think you're secure and good with the Lord just because you're spiritual or open. Christ calls us to follow him the rest of our life. Until you surrender to that, you're just curious. It's not a convenient faith that he calls us to--it's a costly faith. He calls us to ultimately come and die. Is your faith rooted on how you feel? I feel close to God today but not tomorrow. Emotions are a legitimate part of the human experience--even in our spiritual life. But we root our faith in truth--God's word is truth. Jesus said, "I am the way, and the truth..." We have an informed faith; a reasonable faith; not a blind faith. Is your faith growing? Are you abiding in Jesus daily? Are you walking with God daily? These are different ways of asking the question, am I growing in dependence on the Lord?CONCLUSIONBottom line: Authentic faith starts with an actual commitment, and an informed belief on the word, and a growing dependence. What about you? Is your faith authentic?Here's another way to look at it.How do you know that you're married?Well, you might say, I have a wedding ring and a marriage license. I could respond, well, I know people who have a marriage license and maybe even still wear their wedding ring. But they are no longer married.The only way to truly know you're married is because you live the married life with your spouse. You raise the kids together. You take care of the house together. You do life together.The same is true with authentic faith. What does authentic faith look like? It looks like an actual commitment, built on an informed faith, and a growing dependence.What about you? Is your faith authentic?If not, what can you do?Repent--turn from the way you're living life and turn back to the trust and follow Jesus' words, ways and works.Believe--Rest on the calling you've received; build on the word of God; pray towards growing in Christ.`Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"Jesus was saying, "Your experience with the Samaritans is one of reaping where you did not sow," and that surely was the case. They had not sowed, but they reaped. In our age some of us may sow, and some of us may reap. The thrust of these verses is that there is going to be a good deal of reaping, but the implication also is that sometimes we may sow and never see the results. I am reminded of the story of George Müller who founded many orphanages in the last century. Early in his life Müller made the acquaintance of three men, and he began to pray for their salvation. Müller lived a long time, but when he died, none of those men had yet trusted Christ. It is recorded in his diary that he prayed for these men daily during all those years. But that is not the end! The glorious fact is that all three of those men did meet Christ-two of them in their seventies and one in his eighties! Müller sowed, but someone else reaped. Whether we find ourselves sowing or reaping, our lives are to be permeated with a sense of urgency. Jesus' harvest mentality was part of the secret of his life. We also are meant to be harvesting!" -Kent Hughes, p. 139"This reality should motivate us to labor with all our might to make Jesus Christ and his gospel known and loved throughout the world. Augustine wrote this beautiful reflection about Jesus Christ:You are ever active, yet always at rest. You gather all things to yourself, though you suffer no need. ... You welcome those who come to you, though you never lost them. You release us from our debts, but you lose nothing thereby. You are my God, my Life, my holy Delight, but is this enough to say of you? Can any man say enough when he speaks of you? Yet woe betide those who are silent about you! (Confessions [IX 1], 181)May we, by the grace of God, never be silent." -Matt Carter"I'll Do It Later (v. 35):Jesus asks the disciples a pointed question: "Don't you say, 'There are still four more months, and then comes the harvest'?" (v. 35). He's saying, "Do you guys think you need to wait before reaping the fruit of the gospel? Are you hoping it will come later? You're wrong; look at the Samaritans coming right now. What are you waiting for? The time is now!" Jesus is driving the urgency of the gospel home to the hearts of his disciples. We don't wait for a different time or a better time; the harvest is now. Go, do the work of sharing the gospel right now. Charles Spurgeon, preaching on this passage, challenged his congregation:Some of you good people, who do nothing except go to public meetings, the Bible readings, and prophetic conferences, and other forms of spiritual [indulgence], would be a good deal better Christians if you would look after the poor and needy around you. If you would just tuck up your sleeves for work, and go and tell the gospel to dying men, you would find your spiritual health mightily restored, for very much of the sickness of Christians comes through their having nothing to do. All feeding and no working gives men spiritual indigestion. Be idle, careless, with nothing to live for, nothing to care for, no sinner to pray for, no backslider to lead back to the cross, no trembler to encourage, no little child to tell of a Savior, no grey-headed man to enlighten in the things of God, no object, in fact, to live for; and who wonders if you begin to groan, and to murmur, and to look within, until you are ready to die of despair? (Cited in Hughes, John, 132) - Matt CarterOUTLINESN/AQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

The narratives in scripture are filled with meaning about God, life and ourselves.  We just need to take the time to read them thoroughly.  Jesus' encounter with the Samaritan woman at the well of Sychar is one such narrative.  It just overflows with meaning like the living water which Jesus promised would become "a well of water springing up to eternal life" in those who drank of it.

John 4:1–42 (Listen) Jesus and the Woman of Samaria 4:1 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.1 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.2 The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” 27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him. 31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.' 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” 39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.” Footnotes [1] 4:6 That is, about noon [2]

Series: N/AService: Sun AMType: SermonSpeaker: John Pollard

here Is Your Samaria? Grace Christian Fellowship Mikey Brannon February 16, 2024 The Haircut o Can you get me in? But barber wasn't there because of an emergency. o Julie can do it though. Hair was sticking up in spike, it was all different colors. She had 100 piercings, shoes didn't match. Polka dotted pants and a flannel shirt. She said I'm Julie are you Jack? o Thought I'll just go to sleep. I hope she hurries. We have nothing in common. I don't want to hear anything she has to say. o Where do you work? Down at the big church by the interstate. o She said Oh yeah I was there the other day. She said, my momma is cocaine addict. My uncle is cocaine addict. Somebody gave us a Christian video the other day, and we sat down and watched it. She said, I don't know nothing about the Bible, but I knew when I finished watching it, I didn't want to go to hell. o So I went down there to buy a Bible. I don't know what to do. Already read a bunch, but I don't know what I'm reading. o Tears are streaming down her face. By this point many of the other people in the barber shop are frozen, some are crying. o Got up out of that chair, broken by his own obstinance to the direction of the Holy Spirit, he said Julie I want to 1 apologize to you for not telling you about Jesus, but you stay right here because I'm going to get a bible study out of my car and I'm going to help you know all about Jesus. o Oh how many times do we try to decide where the Spirit gets to move and where the Spirit does not get to move ▪ That person doesn't look like me ▪ That person is annoying ▪ He's dirty, he's on drugs, she is a lowlife sinner ▪ I'm an introvert. I'm just shy. I don't even know that person. ▪ I don't talk about religion at work, or school, or at the gym. Transition to Key Verse (John 3:8) o First talk about the hermeneutical principle of context (Contextual Interpretation). Why is this story here? o We have been looking the last few weeks at John 3, and the story of Nicodemus. o And today we have this abrupt shift where Jesus leaves Judea for an entirely new setting. So it is important to ask ourselves why is this passage placed here. o I think I know why. In fact, I want to give overwhelm you with reasons this morning so that hopefully you would agree with me. o Do you remember back in school when you would have a reading assignment, and you would get back to class and the teacher would say. Now that you all have read the book, I want you to write a paper where you compare and contrast a key character in the story? o I think that is exactly why John places this story of Jesus' conversation with the woman at the well, next to the passage of Nicodemus. He (under inspiration of the HS) 2 wants us to see the similarities, but he also wants us to see the differences. And I really believe that both of these stories tie back to a key verse in John 3 and verse 8. ▪ [Jhn 3:8 ESV] 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." • The wind is abstract, you can't see it • The wind is random or unpredictable • That is the way it is with everyone who is born of the Spirit • We don't know where the Spirit is going to move. Baber shop, work, school, on an afternoon walk. • But many of us, if we are honest try to play assistant Holy Spirit all the time. o So we have both of these stories, and I content that both of them are linked to this passage. Where Jesus is showing us exactly how unexpected movements of the Spirit, Salvation, can be. The Comparison What do both of these stories have in common? ▪ They are beside each other in the Gospel of John (John 3 & John 4) ▪ Both are personal extended conversations with Jesus. ▪ Both conversations are about the nature of salvation. ▪ In both cases Jesus is well aware of who he is talking to. Even aware of personal details. ▪ Both Nicodemus and the woman start off by misunderstanding Jesus in an overly literal way. 3 4 ▪ Both conversations deal with the Holy Spirit The Contrast ▪ I believe these stories are meant to be compared ▪ I'm the 1,000,000th person also to make this comparison. Nicodemus, John 3 Woman at the Well, John 4 Nicodemus is a man, we know his name, he is prominent member of society well respected and powerful. She is a woman. We don't know her name and she is an outcast from society. She had no social status and is without any power. He is a devout Jew. Even the teacher of the Jews. He is a member of the ruling council (the Sanhedrin). She is an immoral Samaritan. She is from a culture of misfits. Kings 17:24. Because of this influence from the Assyrians The region and its people were polluted with false idols religions, and as such were looked down on by Jewish people. He would have been viewed as righteous by his peers. She would have been viewed as unrighteous and scorned by her peers. He was educated. She was uneducated. Discussion is a night Discussion is in the day. Walks away confused, and is slow to come to Faith. His community remains unbelievers. Walks away with understanding, is quick to receive faith and her community is significantly impacted. Jesus doesn't explicitly reveal the fullness of his identity. Jesus for the first time reveals himself as God the son incarnate. You expect the Spirit to move in the direction of Nicodemus The W@tW is the last place you expect the Spirit to move. 5 In your mind right now as we learn more about this Samaritan woman, I want you to be thinking back to Julie the hairdresser. You see the woman at the well was a picture of desperation. She was broken and wanted nothing more in her life than to have peace. [Luk 5:30-32 ESV] 30 And the Pharisees and their scribes grumbled at his disciples, saying, "Why do you eat and drink with tax collectors and sinners?" 31 And Jesus answered them, "Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance." I think when we read about the Pharisees there is (with me) a temptation to externalize them a little. To think wow those guys were horrible. But whenever you catch yourself doing that I want you to stop and ask yourself a question. In what ways am I just like that. Because I really believe there is a little Pharisee in each of us. [Jhn 4:1 ESV] 1 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John • Pastor Darrien discussed this last week. JTB realized that he must decrease and Christ must increase. • John the Baptist is already in prison at this point. The Pharisees already suspicious of his growing popularity, and probably even have spies reporting on what Jesus is doing. • Talk about why Jesus was a threat to them, and why Jesus is a threat to the world today. 6 [Jhn 4:2 ESV] 2 (although Jesus himself did not baptize, but only his disciples), • Jesus didn't baptize personally because of the division that might have caused. • People would have been tempted to think they were superior because they had been baptized by Jesus. See 1 Corinthians 1:12-15. • Talk here about Baptismal regeneration. Good proof text for knowing that baptism is not a requirement for salvation, but is done as a demonstration of salvation. [Jhn 4:3 ESV] 3 he left Judea and departed again for Galilee. • https://www.jesuswalk.com/john/maps/jerusalem-cana samaria-2148x3472x300.jpg • 70 mile walk • Talk about Messianic timing and his perfect connection with the Holy Spirit. • [Jhn 7:30 ESV] 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. • JTB ministry had cleared the way for Jesus to go to Galilee. It was under Herod's jurisdiction and the last known spot where we have John's ministry before imprisonment. [Jhn 4:4 ESV] 4 And he had to pass through Samaria. • Look at map. • Because of the geographic location travelers were often making their way through this region. • However, the real reason is not geographic necessity it is because of a divine appointment. Talk about God's sovereignty is all aspects of our life. How the lady was just going for water, but the appointment for her was set before the foundation of the world. • Jesus took the most direct path available. In that day most Jews would have opted for the longer route across the Jordan river because they had such a disdain for the Samaritan people. The believed that they would be defiled just by being near the people. • Parable of the good Samaritan (Luke 10) o Beaten, striped, thrown away for dead o Priest comes by, moved as far away as possible and kept walking o Levite does the same o Then we have Samaritan 7 • “had to” – verb John often uses to denote Jesus perfect obedience to the mission given to him by his Father. • Give an example of a person who is obedient, but we don't do it perfectly [Jhn 4:5 ESV] 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. • Sychar mountain village located on Mount Ebal. Recall back in the book of Joshua • [Jos 8:33-34 ESV] 33 And all Israel, sojourner as well as native born, with their elders and officers and their judges, stood on opposite sides of the ark before the Levitical priests who carried the ark of the covenant of the LORD, half of them in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the LORD had commanded at the first, to bless the people of Israel. 34 And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the Book of the Law. • The Talmud explains that as the priest would say the positive of the curse they would all face toward Mount Garizim and for the negative of the they would face Mount Ebal. • What is the Samaria in your life? What group of location have you made off limits to the gospel. (work, school, home, friend group). • Religion had become about living in a bubble. If we are honest with ourselves we too create for ourselves bubbles that we fit in. And then we justify why those bubbles exist. [Jhn 4:6 ESV] 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. • https://images.app.goo.gl/JTNTtkGQ7XYqQBdb9 • Modern site that is claimed to be Jacob's well. Location is pretty well established from tradition and writings. • Jacob -> Joseph shortly before he died (Gen 48) • 6th hour -> Noon. Jewish time starts counting at sunrise about 6 am. • Jesus has become weary. Gospel writers never tried to conceal Jesus' humanity or Jesus' divinity. We believe that Jesus is 100% man and 100% God. Bad math, but good theology. • Jesus humanity is required in order for him to be an appropriate sacrifice • [Heb 2:17 ESV] 17 Therefore he had to be made like his brothers in every respect, so that he might become a 8 merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. [Jhn 4:7 ESV] 7 A woman from Samaria came to draw water. Jesus said to her, "Give me a drink." • It is unusually that this woman would come to the well at noon. Customarily this practice (Gen 24:11) would be done in the evening. • Another unusual detail is the distance this woman would have walked from the village to get to this particular well. • We will find out later in the story why. She is an outcast from the outcasts. Likely someone who regularly receives shame and scorn from others. • In fact she would rather come to the well in the heat of the day, than to have to endure the shame that she would otherwise receive. • To the discouraged, realize that God's providence is in control, and he provides hope in the most mundane of things. Here is this woman just going to the well on any old day, and she is about to have the most life changing moment of her life. [Jhn 4:8 ESV] 8 (For his disciples had gone away into the city to buy food.) • Jesus is not being exclusive or pretentious by sending his disciples. This was customary. Because Jesus was the Rabbi, it was normal for the students of the teacher to gather the food. [Jhn 4:9 ESV] 9 The Samaritan woman said to him, "How is it that you, a Jew, ask for a drink from me, a woman of Samaria?" (For Jews have no • Jews had transactions buy things, but could not share drinks food utensils. They were considered dirty. • How thirsty was this woman? o She wasn't seeking God o She was living in sin, running from God o She was seeking peace, guilt relief, but not God 9 dealings with Samaritans.) [Jhn 4:10 ESV] 10 Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." • Jesus moves strait past her comment about the fued between the Samaritans and the Jews. He knows that this is a side bar and he gets right to the heart of the matter. • If you only knew who it is that asks you he says. o Can you imagine is she only knew? She sees a dirty, thirsty, tired traveler. o Jesus says if you only knew. If she only knew that the one who asks was: ▪ The word become flesh ▪ The one who hung the starts in the sky ▪ The one by whom all of creation came to be ▪ The one who was, the one is, and the one who is to come ▪ He is the I Am. As we close here, I want to ask the musicians and those serving the Lord's supper this morning to be making their way. I want to leave you with two thoughts. As you pray this morning and as you remember what Jesus did for you on the Cross. How is blood was spilled, how his body was broken. I ask you to search your heart of sin this morning. There's a couple of ways I want you to think about this sermon this morning. For some of you, I want you to think about where is Samaria for you. What is the place that you have marked off limits to God. If we are honest, we can admit that we have been trying to control which way the wind Where is the difficult place or the difficult thing that God is asking of you to go. This morning I want you to pray and take care of that. But I think there may be a second group of people here also. Because some of you may feel like you are not the Pharisees in the story, but maybe you feel like the Samaritan woman. You might say, this all sounds good Mikey, but I'm in a dirty dark spot. Down here where I am I just don't think Jesus is willing to come. I've done things, I've burned bridges, I've broken relationships and I'm like that Samaritan woman. I think Jesus this morning is sitting on the well, and he's waiting for you to walk up. And this morning he looks directly at you and says, I'm really thirsty would you mind getting me a drink? Don't walk away from him. Let's pray

February 12, 2025 Today's Reading: John 4:27-45Daily Lectionary: Job 8:1-22; John 4:27-45“Do you not say, ‘There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.' I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” (John 4:35–38)In the Name + of Jesus. Amen.It might seem strange that there is talk about a harvest in the middle of Jesus talking to his disciples following his chat with the Samaritan woman. But Jesus has a point.The harvest isn't wheat, but souls. The Samaritan woman had returned to Sychar and told everyone she met about Jesus and what he said to her. Now, they are on their way to the well to see for themselves.They are the harvest, the ones who have heard the Word of God. Jesus uses the idea of the harvest several times when he talks about gathering in the faithful at the end of time, so it shouldn't be a big surprise here.Jesus is laying out not only the past history of the work of the prophets but also the future work of the disciples and those who follow them, all the way down to your own pastor. The disciples will talk about Jesus to those who have heard the prophets' proclamations, and they will trust in Jesus for their salvation and “be harvested” for eternity.The disciples will also go into the world to establish the church, and it continues to this very day, sowing the seed of God's Word by proclaiming it to those gathered and those who will hear it. Ever since their time, there has been a continued harvest.The disciples may never have seen most of the seed they planted come to its fullness, but someone did. And it has been that way in every generation, all the way to the present. You, and the faithful gathered around you, are those ripe for harvest. Thanks be to God that he has given us this seed, this Word, that produces the fruit of faith, and that it preserves us to the Last Day when all the faithful will enter into his glory!In the Name + of Jesus. Amen.Some take up His task in morning, To their Lord responding soon; Some are called in heat of midday, Others late in afternoon; Even as the sun is setting, some are sent into the fields, There to gather in the bounty That God's Word so richly yields. (LSB 827:2)-Rev. Duane Bamsch, pastor of Grace Lutheran Church in Grass Valley, CA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

SCRIPTURE: John 4:1-41 YOU CAN ALSO READ KENNY'S MANUSCRIPT FOR THIS SERMON HERE!REFLECTION/DISCUSSION QUESTIONS:Why do you think Jesus chose to engage in a conversation with the Samaritan woman, despite the cultural tensions between Jews and Samaritans?Have you ever felt hesitant to talk to someone because of differences in background or opinions? How can you overcome those feelings to build a connection?How can having an “unhurried conversation” help you see a person more fully? Can you find an echo of your thoughts in the story in John 4?Why is it so hard to avoid “us vs. them” traps in conversations… especially in charged political climates like our own? What might we gain from pushing through these traps and trying to stick it out in our conversations with others? What does Jesus gain? What about the woman from Sychar?How might having longer and more sincere conversations with other people actually model the hope we have in/through our faith? Is it actually “doing any good” to talk with people? The last thing Kenny noted in this story was that Jesus stuck around for this woman (and her friends!). Why is this such an important step in building relationships? Who can you “stick around” for this week?

John 4:1-26English Standard VersionJesus and the Woman of Samaria4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.”

Protein A Hoih Na Thu Cidamna // Health talk.Kawikawi + Et Lawm Calvary // Chin Gospel Songs.

“Then Jesus told her, ‘I am the Messiah!’” (John 4:26 NLT) As word of Jesus’ miracle-working powers spread, more and more people flocked to see Him. And when they heard His message, they asked to be baptized. Before long, Jesus’ disciples were baptizing more people than even John the Baptist himself. That level of popularity attracted the attention of the Jewish religious leaders. They started to feel threatened by Jesus’ increasing influence. Instead of giving them a chance to scrutinize Him, Jesus returned to His home region of Galilee. And the route He took surely raised some eyebrows. The quickest route from Jerusalem to Galilee led through Samaria. However, most Jewish travelers preferred to take a longer detour to the east to avoid the region. That’s how much they hated Samaritans. Samaritans were of mixed ethnicity. Most Jewish people regarded them as half-breeds. Their religious practices combined Judaism with pagan elements, which caused their Jewish neighbors to hate them even more. Centuries of bad blood had created a deep animosity between Jews and Samaritans. Jesus took the path straight through Samaria. And He stopped at a well near the town of Sychar. While His disciples went into town to buy food, Jesus rested near the well. Around noon, a Samaritan woman approached the well to draw water. Jesus asked her for a drink. The woman was stunned because there were several invisible, but very real, social barriers between Jesus and her. One, Jews didn’t talk to Samaritans. Two, men didn’t talk to women privately. And three, few people talked to a woman with her reputation. She had been married five times and was living with a man who was not her husband. Yet Jesus refused to allow these artificial boundaries to prevent Him from making a personal connection and sharing His Good News. The woman pointed out that, like the Jews, the Samaritans were waiting for the Messiah, God’s chosen Redeemer. “I am the Messiah!” Jesus revealed. The takeaway here is obvious. Our culture urges us to focus on the differences that divide us. Conservative vs. liberal. Men vs. women. Young vs. old. Christian vs. non-Christian. Jesus urges us to focus on the things that unite us. The need for compassion, love, understanding, peace of mind, and assurance about our future. The desire to be known, to have a purpose, to find fulfillment and joy, and to be a part of something bigger than ourselves. The woman told other Samaritans about her encounter with Jesus, and they believed in Him too. So we see that when one person is willing to cross social barriers, the impact can be enormous. Word of Jesus’ coming arrived in Galilee before He did. The people there welcomed Him because they’d seen what He did in Jerusalem during the Passover celebration. In Cana, the site of His first public miracle, He got an urgent request from a government official whose son was on his deathbed. In this passage, we see why Jesus initially hesitated when His mother asked Him to intervene when the wine ran out at the wedding feast. Jesus recognized that the spectacle of His miracle-working would overshadow His message. That’s why He asked, “Will you never believe in me unless you see miraculous signs and wonders?” (verse 48 NLT). The key to Jesus’ encounter with the government official is that the man believed what Jesus said. In this case, his son was healed. Not every prayer is answered that way. Not everyone recovers from sickness. But everyone who believes what Jesus says will find grace, forgiveness, comfort, strength, direction, endurance, and wisdom. — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Morning Worship Sermon with Rev. Bob Turner Scripture reference John 4 Jesus Talks With a Samaritan Woman 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee. 4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. 7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.) 9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a]) 10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” 11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” 13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.” 16 He told her, “Go, call your husband and come back.” 17 “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” 19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” 21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.” 25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” 26 Then Jesus declared, “I, the one speaking to you—I am he.”

In a world where uncertainty looms and hope often feels distant, we are called to stand firm in our faith. As 1 Peter 3:15 reminds us, “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.” That is a wonderful reminder that each of us can contribute to a greater narrative of faith and unity, inspiring others to seek and find their own hope in Christ. Together, we can be vessels of God's love, reaching out to those who feel lost or disconnected.  If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // John 4:4–14 // So [Jesus] came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, "Will you give me a drink?" (His disciples had gone into the town to buy food.) The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" (For Jews do not associate with Samaritans.) Jesus answered her, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water." "Sir," the woman said, "you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?" Jesus answered, "Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life."

Protein A Hoih Na Thu Cidamna // Health talk.Kawikawi + Et Lawm Calvary // Chin Gospel Songs.

The Samaritan woman's encounter with Jesus reveals a lot about both humanity and Jesus Himself.

Dr. Julio Guarneri (Executive Director, Baptist General Convention of Texas), "Building Bridges Instead of Barriers", Modern Worship Praise Team (11:15 Service).       4.  Now he had to go through Samaria.  5.  So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.  6.  Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.        7.  When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”  8.  (His disciples had gone into the town to buy food.)  9.  The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans)       10.  Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”  11.  “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water?  12.  Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”  13.  Jesus answered, “Everyone who drinks this water will be thirsty again,   14.  but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”  15.  The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.”  16.  He told her, “Go, call your husband and come back.”  17.  “I have no husband,” she replied.  Jesus said to her, “You are right when you say you have no husband.   18.  The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”       19.  “Sir,” the woman said, “I can see that you are a prophet.  20.  Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”  21.  “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.  22.  You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.  23.  Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.  24.  God is spirit, and his worshipers must worship in the Spirit and in truth.”       25.  The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”26.  Then Jesus declared, “I, the one speaking to you—I am he.”       27.  Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”  28.  Then, leaving her water jar, the woman went back to the town and said to the people,  29.  “Come, see a man who told me everything I ever did. Could this be the Messiah?”  30.  They came out of the town and made their way toward him.       39.  Many of the Samaritans from that town believed in him because of the woman's testimony, “He told me everything I ever did.”  40.  So when the Samaritans came to him, they urged him to stay with them, and he stayed two days.  41.  And because of his words many more became believers.       (John 4:4-30; 39-41)

Dr. Julio Guarneri (Executive Director, Baptist General Convention of Texas), "Building Bridges Instead of Barriers", Orchestra, Choir, Blended Worship Praise Team (8:45 Service).       4.  Now he had to go through Samaria.  5.  So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.  6.  Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.        7.  When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”  8.  (His disciples had gone into the town to buy food.)  9.  The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans)       10.  Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”  11.  “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water?  12.  Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”  13.  Jesus answered, “Everyone who drinks this water will be thirsty again,   14.  but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”  15.  The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.”  16.  He told her, “Go, call your husband and come back.”  17.  “I have no husband,” she replied.  Jesus said to her, “You are right when you say you have no husband.   18.  The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”       19.  “Sir,” the woman said, “I can see that you are a prophet.  20.  Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”  21.  “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.  22.  You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.  23.  Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.  24.  God is spirit, and his worshipers must worship in the Spirit and in truth.”       25.  The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”26.  Then Jesus declared, “I, the one speaking to you—I am he.”       27.  Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”  28.  Then, leaving her water jar, the woman went back to the town and said to the people,  29.  “Come, see a man who told me everything I ever did. Could this be the Messiah?”  30.  They came out of the town and made their way toward him.       39.  Many of the Samaritans from that town believed in him because of the woman's testimony, “He told me everything I ever did.”  40.  So when the Samaritans came to him, they urged him to stay with them, and he stayed two days.  41.  And because of his words many more became believers.       (John 4:4-30; 39-41)

Dr. Julio Guarneri (Executive Director, Baptist General Convention of Texas), "Building Bridges Instead of Barriers".       4.  Now he had to go through Samaria.  5.  So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.  6.  Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.        7.  When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”  8.  (His disciples had gone into the town to buy food.)  9.  The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans)       10.  Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”  11.  “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water?  12.  Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”  13.  Jesus answered, “Everyone who drinks this water will be thirsty again,   14.  but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”  15.  The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.”  16.  He told her, “Go, call your husband and come back.”  17.  “I have no husband,” she replied.  Jesus said to her, “You are right when you say you have no husband.   18.  The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”       19.  “Sir,” the woman said, “I can see that you are a prophet.  20.  Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”  21.  “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.  22.  You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.  23.  Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.  24.  God is spirit, and his worshipers must worship in the Spirit and in truth.”       25.  The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”26.  Then Jesus declared, “I, the one speaking to you—I am he.”       27.  Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”  28.  Then, leaving her water jar, the woman went back to the town and said to the people,  29.  “Come, see a man who told me everything I ever did. Could this be the Messiah?”  30.  They came out of the town and made their way toward him.       39.  Many of the Samaritans from that town believed in him because of the woman's testimony, “He told me everything I ever did.”  40.  So when the Samaritans came to him, they urged him to stay with them, and he stayed two days.  41.  And because of his words many more became believers.       (John 4:4-30; 39-41)

Dr. Julio Guarneri (Executive Director, Baptist General Convention of Texas), "Building Bridges Instead of Barriers", Modern Worship Praise Team (11:15 Service).       4.  Now he had to go through Samaria.  5.  So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.  6.  Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.        7.  When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”  8.  (His disciples had gone into the town to buy food.)  9.  The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans)       10.  Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”  11.  “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water?  12.  Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”  13.  Jesus answered, “Everyone who drinks this water will be thirsty again,   14.  but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”  15.  The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.”  16.  He told her, “Go, call your husband and come back.”  17.  “I have no husband,” she replied.  Jesus said to her, “You are right when you say you have no husband.   18.  The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”       19.  “Sir,” the woman said, “I can see that you are a prophet.  20.  Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”  21.  “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.  22.  You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.  23.  Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.  24.  God is spirit, and his worshipers must worship in the Spirit and in truth.”       25.  The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”26.  Then Jesus declared, “I, the one speaking to you—I am he.”       27.  Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”  28.  Then, leaving her water jar, the woman went back to the town and said to the people,  29.  “Come, see a man who told me everything I ever did. Could this be the Messiah?”  30.  They came out of the town and made their way toward him.       39.  Many of the Samaritans from that town believed in him because of the woman's testimony, “He told me everything I ever did.”  40.  So when the Samaritans came to him, they urged him to stay with them, and he stayed two days.  41.  And because of his words many more became believers.       (John 4:4-30; 39-41)

Dr. Julio Guarneri (Executive Director, Baptist General Convention of Texas), "Building Bridges Instead of Barriers", Orchestra, Choir, Blended Worship Praise Team (8:45 Service).       4.  Now he had to go through Samaria.  5.  So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.  6.  Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.        7.  When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”  8.  (His disciples had gone into the town to buy food.)  9.  The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans)       10.  Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”  11.  “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water?  12.  Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”  13.  Jesus answered, “Everyone who drinks this water will be thirsty again,   14.  but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”  15.  The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.”  16.  He told her, “Go, call your husband and come back.”  17.  “I have no husband,” she replied.  Jesus said to her, “You are right when you say you have no husband.   18.  The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”       19.  “Sir,” the woman said, “I can see that you are a prophet.  20.  Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”  21.  “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.  22.  You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.  23.  Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.  24.  God is spirit, and his worshipers must worship in the Spirit and in truth.”       25.  The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”26.  Then Jesus declared, “I, the one speaking to you—I am he.”       27.  Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”  28.  Then, leaving her water jar, the woman went back to the town and said to the people,  29.  “Come, see a man who told me everything I ever did. Could this be the Messiah?”  30.  They came out of the town and made their way toward him.       39.  Many of the Samaritans from that town believed in him because of the woman's testimony, “He told me everything I ever did.”  40.  So when the Samaritans came to him, they urged him to stay with them, and he stayed two days.  41.  And because of his words many more became believers.       (John 4:4-30; 39-41)

Dr. Julio Guarneri (Executive Director, Baptist General Convention of Texas), "Building Bridges Instead of Barriers".       4.  Now he had to go through Samaria.  5.  So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.  6.  Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.        7.  When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”  8.  (His disciples had gone into the town to buy food.)  9.  The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans)       10.  Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”  11.  “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water?  12.  Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”  13.  Jesus answered, “Everyone who drinks this water will be thirsty again,   14.  but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”  15.  The woman said to him, “Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water.”  16.  He told her, “Go, call your husband and come back.”  17.  “I have no husband,” she replied.  Jesus said to her, “You are right when you say you have no husband.   18.  The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”       19.  “Sir,” the woman said, “I can see that you are a prophet.  20.  Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”  21.  “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.  22.  You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.  23.  Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.  24.  God is spirit, and his worshipers must worship in the Spirit and in truth.”       25.  The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”26.  Then Jesus declared, “I, the one speaking to you—I am he.”       27.  Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”  28.  Then, leaving her water jar, the woman went back to the town and said to the people,  29.  “Come, see a man who told me everything I ever did. Could this be the Messiah?”  30.  They came out of the town and made their way toward him.       39.  Many of the Samaritans from that town believed in him because of the woman's testimony, “He told me everything I ever did.”  40.  So when the Samaritans came to him, they urged him to stay with them, and he stayed two days.  41.  And because of his words many more became believers.       (John 4:4-30; 39-41)

Thursday, 26 September 2024   The people who sat in darkness have seen a great light, And upon those who sat in the region and shadow of death Light has dawned.” Matthew 4:16   “The people sitting in darkness, it saw Light – great, and sitting in a country and death-shadow, Light – it arose upon them” (CG).   In the previous verse, Isaiah's prophecy concerning the coming great Light began. That now continues with the words, “The people sitting in darkness.”   The words explain the situation described in the previous verse. The Assyrians had come in and conquered the land, removing the northern ten tribes for their faithless conduct before the Lord. In place of them, pagans from around the Assyrian empire were brought in. They worshiped all the gods of their homelands, bringing great spiritual darkness when they did.   Many of these false religions partly continued, being intermingled with the customs and religion of the Jews, as it said in 1 Kings 17:33, “They feared the Lord, yet served their own gods—according to the rituals of the nations from among whom they were carried away.”   This lack of properly worshiping the Lord continued throughout the years. And notice the use of the present participle, sitting. Those translations which render it as “sat” do a disservice to the intent. They were sitting and continued to sit in it.   The light of the worship of the Lord under the law did not permeate the darkness in which they sat. Something greater was needed to pull them out of the state of darkness in which they were stuck. But when Christ came, of this area of darkness, “it saw Light – great.”   It is referring to Jesus and His ministry. This is the area of His main focus for an extended period. And it wasn't just to the Jews, even though that was the primary calling. An example of His bringing light to others is found in John 4 where Jesus was presented as the Messiah to the Samaritans in Sychar.   Throughout the region, there was only darkness. And this included the religion of the Jews in the synagogues. They had been taken over by the religious leaders who misdirected the people with their false, self-centered, teachings. These received the greatest rebukes from Jesus.   As He said to them, “Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves” Matthew 23:15   Thus, the words of Isaiah continue, referring to the masses of this region, “and sitting in a country.”    The people were sitting in darkness and the darkness is now equated to the country. The area is within the original borders of the land of Israel, and yet there was only darkness. Something greater than the law was needed to move them into a right relationship with the Lord, as the words of the prophecy next note, “and death-shadow.”   The Greek is two separate nouns: skia, a shadow, and thanatos, death. Taken together, they translate the single word found in the Hebrew of Isaiah, tsalmaveth – “death-shadow.” The death referred to carries a double connotation. It is the spiritual death that results in the physical death of humanity.   In other words, without the spiritual life of Christ, man is destined to die. This is what Jesus came to change. He came to give light and life to His people, bringing them out of the spiritual death in which they lived and from the physical death that all suffer because of it. In His coming, the words of the prophecy thus say, “Light – it arose upon them.”   The words are beautifully explained by John as he opened his gospel narrative –   “In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it. 6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, that all through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That was the true Light which gives light to every man coming into the world.” John 1:4-9   In Jesus' appearing, the words of Isaiah are fulfilled. He is the Great Light that came into the world and who appeared in the spiritual dark lands noted by Isaiah.   Life application: In John 7, we read these words –   “Then the Pharisees answered them, ‘Are you also deceived? 48 Have any of the rulers or the Pharisees believed in Him? 49 But this crowd that does not know the law is accursed.' 50 Nicodemus (he who came to Jesus by night, being one of them) said to them, 51 ‘Does our law judge a man before it hears him and knows what he is doing?' 52 They answered and said to him, ‘Are you also from Galilee? Search and look, for no prophet has arisen out of Galilee.'” John 7:47-52   These religious leaders had the words of Isaiah right before them, and yet they refused to accept what he had written because it would not fit their presuppositions about Jesus, and they failed to check things out.   This is still the case today. Why are there some who follow the doctrines of Calvinism and some who completely reject Calvin's main points? Why are there people who accept that you can lose your salvation while others teach salvation is eternal? Many believe in a rapture while others reject the notion as silly. And even among those who accept the premise of a rapture, there are disagreements on the timing of the event.   This is a teeny portion of various disagreements within Christianity over doctrine. In fact, it is an infinitesimally small portion of them. Why is this so?   There are several reasons. One is that people are arguing from different viewpoints about the source of what they believe. Some hold to Scripture alone, but they may hold to a single source text of the Hebrew or Greek or to a single English translation.   Some think that the church has been given ongoing authority to set doctrine while others accept that the Bible is the sole source of doctrine for believers. But the latter again goes back to “which source text or translation.”   Even if a standard is agreed on, if one fails to take the Bible in its proper context, there can be no agreement on how doctrine is presented. If Jesus speaking to Israel under the law is used to make a doctrinal point in the church, and if that conflicts with what Paul says in his epistles, then there will be a disagreement on a particular doctrine.   And, of course, there are those who simply pull doctrines out of nowhere and teach them as if they are biblically correct. These may be based on emotions, sensational events, or desires for power or money. In using those as the basis for instructing others who are uneducated in proper theology, people are captivated and brought into often disastrous situations.   We each must decide what standard we will accept as authoritative. As God has said His word is authoritative, that is the safest place to hang one's hat. From there, each step of the way, we should consider our next step carefully while fixing our eyes on Jesus, whom the Bible says is “the author and finisher of our faith” (Hebrews 12:2).   If we do this, we should at least have our priorities right as we continue our walk before our God. Let us do this above all else as we seek His face in the Great Light of the face of Jesus Christ our Lord.   Heavenly Father, Hallelujah to You for having sent Jesus to lead the way out of the darkness of this world and into the magnificent light of Your glory. Thank You for what You have done for us. Hallelujah and Amen.  

Featuring the history of the hometown of the woman at the well in John 4. Don't forget to check out our website! https://treasurehuntpodcast.wixsite.com/realtreasure

John 4:1-6 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee. 4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. What does this say about God? About people? What is your response?

John 4:1-26Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” (For his disciples had gone away into the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”Jesus said to her, “Go, call your husband, and come here.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; for you have had five husbands, and the one you now have is not your husband. What you have said is true.” The woman said to him, “Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, “I who speak to you am he.”

Belonging comes _______________ believing. We believe that Jesus makes our lives _______________ and makes us better at _______________. Jesus is better _____________________ than explained. [Psalm 34:8] Taste and see that the Lord is good. [John 4:5-10] Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. [6] Jacob's well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. [7] Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” [8] He was alone at the time because his disciples had gone into the village to buy some food. [9] The woman was surprised, for Jews refuse to have anything to do with Samaritans. She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?” [10] Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.” We all have _________________ that we can't seem to satisfy. [John 4:13-18] Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14 But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” [15] “Please, sir,” the woman said, “give me this water! Then I'll never be thirsty again, and I won't have to come here to get water.” [16] “Go and get your husband,” Jesus told her. [17] “I don't have a husband,” the woman replied. Jesus said, “You're right! You don't have a husband— [18] for you have had five husbands, and you aren't even married to the man you're living with now. You certainly spoke the truth!” There's _______________ you can do that will _______________ your worth. CUES THAT SHOULD INSPIRE US TO INVITE Things aren't going WELL. Not PREPARED for something. Just MOVED here. [John 4:28-29, 40-42] The woman left her water jar beside the well and ran back to the village, telling everyone, [29] “Come and see a man who told me everything I ever did! Could he possibly be the Messiah?” [40] When they came out to see him, they begged him to stay in their village. So he stayed for two days, [41] long enough for many more to hear his message and believe. [42] Then they said to the woman, “Now we believe, not just because of what you told us, but because we have heard him ourselves. Now we know that he is indeed the Savior of the world.” Jesus is not just the savior of ___________ world, He's the savior of ___________ world.

John 4:1-42    So then, when the Lord knew that the Pharisees had heard that He was making and baptizing more disciples than John2 (although Jesus Himself was not baptizing; rather, His disciples were), 3 He left Judea and went away again to Galilee. 4 And He had to pass through Samaria. 5 So He *came to a city of Samaria called Sychar, near the parcel of land that Jacob gave to his son Joseph; 6 and Jacob's well was there. So Jesus, tired from His journey, was just sitting by the well. It was about the sixth hour. 7 A woman of Samaria *came to draw water. Jesus *said to her, “Give Me a drink.” 8 For His disciples had gone away to the city to buy food. 9 So the Samaritan woman *said to Him, “How is it that You, though You are a Jew, are asking me for a drink, though I am a Samaritan woman?” (For Jews do not associate with Samaritans.) 10 Jesus replied to her, “If you knew the gift of God, and who it is who is saying to you, ‘Give Me a drink,' you would have asked Him, and He would have given you living water.” 11 She *said to Him, “Sir, You have no bucket and the well is deep; where then do You get this living water? 12 You are not greater than our father Jacob, are You, who gave us the well and drank of it himself, and his sons and his cattle?” 13 Jesus answered and said to her, “Everyone who drinks of this water will be thirsty again; 14 but whoever drinks of the water that I will give him shall never be thirsty; but the water that I will give him will become in him a fountain of water springing up to eternal life.” 15 The woman *said to Him, “Sir, give me this water so that I will not be thirsty, nor come all the way here to draw water.”16 He *said to her, “Go, call your husband and come here.”17 The woman answered and said to Him, “I have no husband.” Jesus *said to her, “You have correctly said, ‘I have no husband'; 18 for you have had five husbands, and the one whom you now have is not your husband; this which you have said is true.” 19 The woman *said to Him, “Sir, I perceive that You are a prophet. 20 Our fathers worshiped on this mountain, and yet you Jews say that in Jerusalem is the place where one must worship.” 21 Jesus *said to her, “Believe Me, woman, that a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, because salvation is from the Jews. 23 But a time is coming, and even now has arrived, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. 24 God is spirit, and those who worship Him must worship in spirit and truth.” 25 The woman *said to Him, “I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us.” 26 Jesus *said to her, “I am He, the One speaking to you.” 27 And at this point His disciples came, and they were amazed that He had been speaking with a woman, yet no one said, “What are You seeking?” or, “Why are You speaking with her?”28 So the woman left her waterpot and went into the city, and *said to the people, 29 “Come, see a man who told me all the things that I have done; this is not the Christ, is He?” 30 They left the city and were coming to Him. 31 Meanwhile the disciples were urging Him, saying, “Rabbi, eat something.” 32 But He said to them, “I have food to eat that you do not know about.” 33 So the disciples were saying to one another, “No one brought Him anything to eat, did he?”34 Jesus *said to them, “My food is to do the will of Him who sent Me, and to accomplish His work. 35 Do you not say, ‘There are still four months, and then comes the harvest'? Behold, I tell you, raise your eyes and observe the fields, that they are white for harvest. 36 Already the one who reaps is receiving wages and is gathering fruit for eternal life, so that the one who sows and the one who reaps may rejoice together. 37 For in this case the saying is true: ‘One sows and another reaps.' 38 I sent you to reap that for which you have not labored; others have labored, and you have come into their labor.” 39 Now from that city many of the Samaritans believed in Him because of the word of the woman who testified, “He told me all the things that I have done.” 40 So when the Samaritans came to Jesus, they were asking Him to stay with them; and He stayed there two days. 41 Many more believed because of His word; 42 and they were saying to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves and know that this One truly is the Savior of the world.”     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. 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NOTES: He had to go through Samaria on the way. Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” Many Samaritans from the village believed in Jesus because the woman had said, “He told me everything I ever did!” When they came out to see him, they begged him to stay in their village. So he stayed for two days, long enough for many more to hear his message and believe. Then they said to the woman, “Now we believe, not just because of what you told us, but because we have heard him ourselves. Now we know that he is indeed the Savior of the world.”           John 4:4-7, 39-42 (NLT) WHEN DO ONE-AT-A-TIME CONVERSATIONS HAPPEN? INTERSECTIONS INTERRUPTIONS INTERESTS INTERCESSION BOTTOM LINE: If you want to make a DIFFERENCE focus on the ONE CHALLENGE: Have ONE “One-at a time” conversation this week.

“Father Wounds” v. 5 “So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.” What else happened in SYCHAR? Sychar is also known as Shechem. Genesis 34 “Jacob did NOTHING about it until they got home.” “The only thing necessary for the triumph […]