Podcasts about saviors

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Audio Transcript Elders here and I get the privilege of preaching for you guys this morning. So quick announcement before we get too far. It is a holiday weekend, so we don't have our full kids ministry as usual. So we have, we'll get all the kids in here today. So we got snacks and activities over there kind of where you walk in and then if, if, you know, I got four boys, we only got two here today. So I get it. If they get a little antsy and we need some more room to run, you can go through this back door here, you know, kind of turn back around this way. But we have a meeting room down there where I think the service is projected and just, just some space for the kids to move and you can still follow along with the service. So, yeah, like I said, my name is Rob Fisher, one of the elders here, privileged to. Privilege to preach for you guys today. And so every summer we try to give Aaron, our main teaching pastor, the at least eight weeks off or so out of the pulpit. We think it's important for a couple reasons we want, you know, the Bible says that elders should be, should be able to teach. So we try to get all the elders in here and we also elevate. We elevate preaching, not the preacher. You know, we think it's important not to. We love Aaron. We love the faithful week. He does faithful work. He does week in, week out. But we think it's important to, to be developing other voices and not just be only receiving the word from, from one guy. Now I will say Aaron is preaching his campground this weekend. So they've done a lot of faithful ministry there and we're excited they can do that. So just an overview today we're continuing our series through the book of Exodus. So we're in Exodus chapter 6 today. So we'll start out by reading the text. We'll pray together. Then we're going to work through the text together really line by line. And Lord willing, after we're done working through it, we'll put some main points to it and some themes and we'll see how God is going to use the life and the story of Moses to inform us how we should live in the here and now. Right? So again, we're in Exodus chapter 6 today. We can go ahead and turn there. Continue, continue to the book of Exodus. We're doing this summer. We're going to follow the life of Moses. God has been calling him to be a, to be a part of delivering the Israelites out of Egypt. And we're going to we're going to pick up here in chapter six. So this is the word of the Lord. But the Lord said to Moses, now you shall see what I will do to Pharaoh. For with a strong hand, he will send them out. With a strong hand, he will drive them out of his land. God spoke to Moses and said to him, I am the Lord. I appeared to Abraham, to Isaac and to Jacob as God Almighty. But by my name, the Lord, I did not make myself known to them. I also established my covenant with them, to give them the land of Canaan, the land in which they lived as sojourners. Moreover, I have heard the groaning of the people of Israel whom the Egyptians sold as slaves. And I have remembered my covenant. Say therefore to the people of Israel, I am the Lord. And I will bring you out from under the burdens of the Egyptians. And I will deliver you from slavery to them. I will redeem you with an outstretched arm. With great acts of judgment, I will take you to be my people. And I will be your God. And you shall know that I am the Lord, your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac and to Jacob. I will give it to you for possession. I am the Lord. Moses. Thus. Moses spoke thus to the people of Israel. They did not listen to Moses because of their broken spirit and harsh slavery. So the Lord said to Moses, go in. Tell Pharaoh, king of Egypt, to let the people of Israel go out of his land. Moses said to the Lord, behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me? For I am of uncircumcised lips. The Lord spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh, king of Egypt. To bring the people of Israel out of the land of Egypt. Now these are the heads of their fathers houses. The sons of Reuben, the firstborn of Israel. Hanak, Palu, Hezron and Carmi. These are the clans of Reuben. The sons of Simeon, Jamil, Jamin, Ohad, Jakin, Zohor and Sha'. Ul. The sons of the Canaanite woman. These are the clans of Simeon. These are the names of the sons of Levi according to their generation. Gershon, Kohath and Merari. The years of the life of Levi being 137 years. The sons of Gershon, Libni and Shimei. By their clans, the sons of Kohath, Amram, Ishar, Hebron and Uziel. The years of the life of Kohath being 133 years. The sons of Merari, Mahil and Mushi. These are the clans of the Levites according to their generations. Amram took as his wife Jochebed, his father's sister, and she bore him Aaron and Moses. The years of the life of Amram being 137 years. The sons of Izar, Korah, Nepheg and Zikri. Don't know about that one. Sons of Uzziel, Mishael, Elsaphan and Sitri. Aaron took as his wife El Shaba, the daughter of Amminadab and the sister of Nahshon. And she bore him Nadab, Abuhu, Eleazar and Ithamar. The sons of Korah, Asir, Elkanah and Abiasaph. These are the clans of the Korahites. Eleazar, Aaron's son, took as his wife one of the daughters of Phutiel, and she bore him Phinehas. These are the heads of the fathers, houses of the Levites by their cleans. And these are the Aaron and Moses, to whom the Lord said, bring out the people of Israel from the land of Egypt by their host. It was they who spoke to Pharaoh, king of Egypt, about bringing out the people of Israel from Egypt. This Moses and this Aaron. And on this day, when the Lord spoke to Moses in the land of Egypt, the Lord said to Moses, I am the Lord. Tell Pharaoh, king of Egypt, all that I say to you. But Moses said to the Lord, behold, I am of uncircumcised lips. How will Pharaoh listen to me? Let's pray. Lord, you're grateful for your word. Grateful that we get to learn from it and study it. We're grateful that your word, it studies and examines us as we study and examine it. Grateful for the life of Moses and the story of Moses. We pray that we would be faithful learners of it. We're grateful that you've sustained this church. And we ask that you would. I ask that you would help me speak your truth. Clearly. We don't come here just out of. Simply out of practice. We want it to be beneficial for the building up of your church, beneficial for the equipping of your saints. And. Yeah, we just pray that it's for your glory and for the. For the good of. For the good of those who know you. And it would be a means of evangelism for those who don't. So it's in Jesus name we pray. Amen. So Exodus 6 is just a. It's just one chapter in the larger Moses narrative, right? So before we can focus on the, on the details of this passage, we have to remember where it sits within the larger story. So if we come to chapter six, without considering the setting of Moses life and his calling and the recent events, we're going to miss a lot of the weight of what God says here. So the Bible, right, is first and foremost a book about God and God's work to bring redemption, restoration to a fallen and rebellious and sinful people. And in this section of Exodus, though, God is in the process of bringing his people out of slavery in Egypt, and he's using Moses as his church chosen instrument. And because of that, we get this kind of like mini biography of Moses. So chapter six should be read as a chapter within a larger story. It is an isolated scene, but we can't. We can't really understand that isolated scene without the broader context, right? So before we work through chapter six, we need to. Just briefly, I want to look back briefly at Moses life and just see what's brought him to this moment. So, so Moses was an Israelite boy. He was born into an Israelite family while the Israelite nation is enslaved in Egypt, right? And when he was born, there's an Egyptian decree that says, you know, all the Israelite boys need to be killed. The Israelite nation is becoming too strong. Moses, however, was miraculously saved by his mother. He's eventually adopted by the Egyptian royal family, and he grows up in the Egyptian royal household. He's 40 years old. He's an adult. And Moses, he's somehow knowing that he's actually an Israelite, and he's seeing the slavery and the oppression of the Israelites, his true people. He stops an Egyptian who was beating an Israelite by murdering the Egyptian, right? And the day after his murder, Moses realizes he's like, I am in trouble. So he flees, he settles in a foreign land. He lives out. And he lives out 40 years, the next 40 years, right, as a shepherd in Midian. So he has a Midian wife, he has a Midian family, he has an occupation, and he's made a life for himself in this. This foreign land. Now, while Moses is being a shepherd, he has an encounter with God. God charges him to be the means by which God takes the nation of Israel out of Egypt. And in that encounter, Moses raises a lot of objections about his own shortcomings for the tasks. We're going to get into more. We're going to get into more of those shortcomings as we continue. But just know that Moses had a lot of questions and concerns about the task that God is giving him. And in response to Moses concerns and questions, God gives Moses powerful signs and miracles to demonstrate his power. And God also gives Moses the help of his brother Aaron to act as Moses spokesman, since Moses is always expressing his concern over his inability to speak well. Right? So that initial exchange between God and Moses is like all of chapter three and half of chapter four. Then at the end of chapter four and through most of chapter five, Moses then is acting on God's command to go back to the people of Israel who are enslaved in Egypt, and then to Pharaoh and to tell them that, you know, God is going to bring them out of Egypt, right? So Moses and Aaron, initially, they go to the elders of Israel. They tell them, God is going to deliver you from Egypt. And obviously this is well received, as we can imagine. And the Bible says the people believed and bowed their heads and they worshiped. But next, in chapter five, the end of chapter five, Moses and Aaron take their message to Pharaoh. And it goes about as well as we can imagine. So we covered last week. It was. It was far from well received by Pharaoh. Pharaoh does not let the Israelites go. And instead of letting them go, he increases their workload. So the Israelite work leaders take their complaints to Pharaoh. Pharaoh receives them without a shred of sympathy. And the Israelite slaves, then they turn their frustration towards Moses and Aaron. And that's seen at the last, at the end of chapter five. Here. This is the last scene that we have before we go into where we're starting today, into chapter six. So I'm going to read you these verses that lead up to where we're going to start from today, so we can get a grasp on the setting here. So Exodus 5, 20, 23 says they met Moses and Aaron. This is the. They say the Israelite foreman who are waiting for them as they came out from Pharaoh. I just can imagine the scene. Moses and Aaron are outside the meeting room. They're just like, oh my gosh, this is not going good, right? And they say to them, the Lord look on you and judge you because you have made a stink in the sight of Pharaoh and his servants. You've put a sword in their hand to kill us. Moses turned to the Lord and said, lord, why have you done this evil to this people? Why did you ever send me? Since I came to Pharaoh to speak your name, he's done evil to this people, and you have not delivered your people at all. So again, the background matters here, because chapter six Begins with Moses discouraged. The people are downcast and Pharaoh is unmoved. So when God replies to Moses, he's replying to, you know, he's replying to his chosen instrument. Moses is still chosen, but the chosen instrument is once again, he's questioning God's plan. He's questioning God's timing, he's questioning his own calling. So we enter chapter six. Keep this God's. Chapter six is God responding to this mood in Moses. And he's answering Moses's frustrations and fears. So in response to Moses complaints, God is gonna, he's gonna reply to Moses questions, not directly, but rather he's gonna call. He's gonna call back to his previously stated purposes. So God is, there's, there's kind of a short answer in verse one, and then there's the long answer in verses two through eight. So verse one says, the Lord said to Moses, now you shall see what I will do to Pharaoh. With a strong hand, he will send them out. With a strong hand, he will drive them out of his land. So the short answer is that God is going to use his strong hand. And this verse, right, the verse is a good reminder to be a good and thorough student of the Bible, right? If we read this over too quickly in this translation of the Bible, it's like it's not clear who the strong hand belongs to, if it's God or Pharaoh. But if you look in the commentaries or the translation, it says the first and second strong hand, it's God. This is all God's work. And this is similar language to the initial conversation between God and Moses at the burning bush about this, how this interaction would go. So like Moses first encounter with God at the burning bush, it lays out how the deliverance process is going to go. And we don't see all the details of the narrative laid out in the in the burning bush conversation, but we see, we can see most of the narrative cover. So Exodus 3, verses 19 and 20. We also, God is using the similar language to convey, to lay out the extraction process of how it's going to go. He says, I know the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand, my hand again, and strike Egypt with all the wonders that I will do in it. And after that, he will let you go. So this, this repeated language matters, right? The strong hand, the mighty hand, the outstretched arm, it all points us to the same truth. Israel's deliverance is only going to come by God's power, right? Israel's deliverance is only going to come by God's power. So when we think about verse one, it's just important to see that God is clearly stating that the deliverance of his people will be by his power, his mighty, strong and active outstretched hand. It's important to note that it's not from the willpower of Moses over Pharaoh, and it's not from the generosity of Pharaoh either. Right? The Israelite people can only be on. They're only going to be delivered by the workings of a strong and all powerful God. And the people will be led by Moses, he says, but only because Moses is the man that God chose to be the messenger. So the people would be freed by Pharaoh, but only because of the more powerful and strong mighty hand of God that he showed over the stubbornness of Pharaoh. Right? So God's short answer to Moses is that my promise is not wavered. Moses says, why me? Why is this so hard? Why can't we make any progress, right? God essentially says this. He says, keep watching what I will do. So the current difficulty Moses finds himself in, it's not evidence that God's plan has failed. It's actually evidence that things are going to according to plan. Like Pharaoh will not be easily moved. This was laid out at the burning bush, right? So in God's short answer to Moses in verse one, that's, that's the short answer in verse one. But now let's look at the longer answer, verses two through eight. So as I was reading and I was meditating on this task, being prepared for this, I was just struck again at how God's lengthier reply to Moses groaning again. It's a repetition of something that's already been laid out in the Moses narrative, right? It's been laid out in God's conversation with Moses at the burning bush. So looking at verses four and five, it says, I established my covenant with them to give them the land of Canaan. And I heard people's groanings as slaves. And I remembered my covenant. I remembered my covenant. The same language that Moses uses. So Moses wrote all this when he writes the end of chapter two. At the end of chapter two, just this huge turning point in the narrative, you know, Moses has established himself in the land of Midian. Meanwhile, business as usual, we can say, continues in Egypt. And the rest of the nation of Israel is still under the oppression of Egyptian slavery, right? Chapter 2, verse 23 and 24 says, the people of Israel are crying to God for help to be freed from slavery. And God hears their Cries the key words here. God remembers his covenant with his people. God remembers his covenant with his people. After that, the narrative turns and God calls Moses at the burning bush. Right then, in the burning bush encounter between God and Moses, God twice recalls his covenant to give the land of Canaan to the offspring of Abraham. And that covenant is going to pull us way back to Genesis 12, the Abrahamic covenant in which God promises. Abraham says, your offspring will inhabit the land of canaan. So Genesis 12 is really the basis of the Exodus narrative because it's setting, it's establishing the promise that God's people will have a home where they can live and prosper and worship the true God. Now, keep working forward through verses 6, 7, and 8, God is gonna. He's gonna drive the details of this promised home even further. It's his promise to his people to remember the covenant, right? So verse six says, I, God, I'm going to free you from Egyptian slavery. And we see the imagery of God again here says, I'm reaching out and pulling his people out of slavery with an outstretched arm. In chapter four, God says, I'm going to use a mighty hand. In the beginning of chapter six, he says, I'm going to use a strong hand. And now here in chapter six, verse six, God says, it's worth an outstretched arm with great acts of judgment, right? In verse seven, it says, you will be my people, I will be your God, and you will know that I brought Israel out of slavery. And finally, verse 8 reminds us of the covenant that God made with Abraham. Says God, the promise that God would give the land of Canaan to the Israelites. Okay, so that's our first eight verses of this chapter. And this narrative is going to continue in verse nine. And Moses is going to start taking action on these commands next. But before we get into that, let me just look it back on these eight verses. I want to summarize as best I can here. So verses one through eight, they're. They're God's reply to Moses's grumblings, really, at the end of chapter five. And so if this were like. So I was thinking about this. This is a TV show. It's divided into episodes, right? Chapter 5 ends with. With Moses in the depths. He's standing outside of the meeting place if the Israelite foreman had just brought their failed appeal to Pharaoh. And so, like, right before the credits roll, Moses is just discouraged. He's frustrating. He's wondering why his obedience to God's commands have only made things worse. And I was thinking about this, the Bible doesn't tell us. We don't get any physical demonstrations from Moses in this moment. So I can only imagine it from my own experience. But I'll just say this, if you don't know me, I've worked in construction management for the last. Trying to remember now, 6, 7, 8 years now 9 out of 10 days wear work boots, jeans, a butt down shirt and a hat. When I need to look more presentable, I just don't wear the hat. Okay? Right. But when something goes wrong on a job site, which believe it or not, sometimes happens, right, the person responsible, usually me, you have to figure out what happened, we have to figure out how to fix it. You have to figure out how long it's going to take and then you have to explain it to everybody involved. Right. And then sometimes when multiple things go wrong at once, like my hat comes off, it's a good thing to throw when you're frustrated, right. And your hands go through, your hands go through my hair like this, right. And you're just going, I don't know anything, I don't know anything about anything. Right. But this is like, this is the kind of human frustration that I, that we see Moses in here. Like, we obviously don't know what he was wearing. We don't know if he wears a hat, if he throws it, we don't know if he turned around and kicked the sand or punched the wall. But, but because, but the, his words here, they're a man overwhelmed by a mission that seems to be collapsing in front of him. And we see this frustration mounting in Moses right here. So that, so Moses again, just keep this in mind before this whole conversation happens. Moses is rejected by Pharaoh, he's blamed by the Israelite foreman. And then he's just kind of like, he's like, this is all going backwards. Like nothing is going right here. So his questions at the end of chapter five, they're not like calm theological observations. They're the words of a desperate man. And he's like, he's like, I'm trying to be obedient, but all I'm doing is leading to more suffering here. So that's the first thing to remember in these first eight verses, right. God's answer is replying to a moment of great frustration. Okay, the second thing to remember here is that God never told Moses it was going to be easy. He was like, like at no point was he like, you're just going to waltz in there and it's going to, you know, it's one conversation. It's over, right? It's not how it's laid out. From the burning bush onward God. He's already told Moses that Pharaoh would resist, that the deliverance would require God's mighty hand. So God's reply isn't a change of plan. It's more of a reminder of the plan that he's already revealed. And it's a reminder that Moses, he's like, you should have expected some hardship here, right? And the third thing to remember about these first eight verses, it's God presenting himself as the covenant maker and the covenant keeper. And God is delivering Israel from slavery by delivering Israel from slavery and bringing them one step closer to the land of Canaan. It's more than Moses assignment. It's actually. It's God fulfilling the promise he made to Abraham. So Moses has to trust in this difficult obedience. He says, I have to trust that this is a part of God's larger plan. Okay, okay, we'll keep working through it here. Let's look at verses 9 through 13. I'll read these for us. Just to refresh it here. Moses spoke thus to the people of Israel, but they did not listen to Moses because their broken spirit and harsh slavery. So the Lord said to Moses, go in, tell Pharaoh, king of Egypt, to let the people of Israel go out of his land. But Moses said to the Lord, behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me? For I am of uncircumcised lips. The Lord spoke to Moses and Aaron and gave them a charge about a people of Israel, about the people of Israel, and about Pharaoh, king of Egypt, to bring the people of Israel out of the land of Egypt, Egypt. So. So first of all, here, I think we got to give Moses a little bit of credit here. He has some. We have obedience without grumbling in this case, right? He does what God commands. He's delivering the covenant reminder message to the people. But he hits another setback here. The message falls on deaf ears, right? Verse nine says that they don't. They wouldn't listen because their broken spirit and the harsh slavery. So, like going back to chapter five, Pharaoh's strategy has worked, at least for the moment. And the burden on the Israelites has become so heavy that, like, the mental occupation of survival has crowded out any glimmer of hope. And it's just one of the painful realities of this passage is like, when people are. When you're just crushed by the weight of the present moment, it's hard to see any promise of the future. So the Israelites, I don't think they're rejecting God's promise because it's untrue. I think they're just too burdened to receive it right now. So then moving forward in verses 10 through 13, the focus is going to shift from, from the people's inability to hear God's promise to Moses ongoing struggle to trust God's calling. So, so God tells Moses, he says, go back to Pharaoh and command to let Israel go. But immediately, Moses immediately goes back to his familiar objections. And Moses argues that, he says, if the people of Israel won't listen to me, Pharaoh certainly won't, right? He's like, these are the people. I'm these people who are going to benefit from this, right? Why is Pharaoh gets nothing out of this? Why would he listen? He says, he says, I have uncircumcised lips. And other translations say I have faltering lips, I have poor, poor speech. So in other words, Moses is saying the people who should most want to hear this message are not listening one, and then two. So why should Pharaoh? And lastly, third, I'm still not a good communicator. So God answers, he answers both objections. He gives a charge to Moses and Aaron. And Aaron's present presence is an answer to Moses concerned about speaking, right? Like we go back to chapter to the burning bush encounter. God says, I'll give you Aaron to help you speak, right? So just having Aaron there is an answer to one of the objections. Then the charge itself to Moses and Aaron, it just keeps it mission focused, right? He says, you gotta speak to both Israel and Pharaoh because God me, I am still intending to bring the nation of Israel out of Egypt. So, so neither Pharaoh's resistance, nor Israel's discouragement, nor Moses insecurity can overturn God's command. Okay, so that's, so we're through verse 13 now. Now at this point the narrative is going to pause for a genealogy and like, rather than skipping over it, we need to, we need to, we need to look through this and see how this serves the, the flow of chapter six and how it fits within larger narrative of the Old Testament. This is by no means the, the longest or the most, the most thorough genealogy of the Old Testament. But this one, the purpose of this genealogy, it's going to anchor Moses and Aaron and the family line of Israel. And it reminds us that this rescue mission that we're on here is, is tied to God's long standing covenant promise. So we see the genealogy start with Reuben and Israel, and Israel is another Name for Jacob. And Jacob, right, is the grandson of Abraham, Abraham, Isaac, Jacob. And so we see again that Moses, he's just God's tool to fulfill the covenant between God and Abraham. Okay. And secondly the text self identifies its purpose in verse 26 to 27 says these are the Aaron and Moses to whom the Lord said bring out the people of Israel from the land of Egypt by their host. It was they who spoke to Pharaoh, king of Egypt, about bringing the people of Israel from Egypt. This Moses and this Aaron. So by including this family history, Moses connects the deliverance of Egypt back to Abraham, Isaac and Jacob. He's not just, he's not stepping into this random moment in history. He's being placed place within the covenant story of God that God has been working on for generations. So this genealogy reminds us that God's promise has a history and his faithfulness is not interrupted by Moses weakness or by Pharaoh's resistance. Okay, final section of text here, verse 28:30. It's going to return us back to the main narrative, right? God is again going to direct Moses to speak to Pharaoh. And that's going to set us up for the events in chapter seven, right? There's a slight, there's a slight difference here. It says, tell Pharaoh, King of Egypt, all that I say to you. So we're kind of setting up for what's going to be happening next here. But this genealogy has reminded us that God's covenant purposes are still moving forward. And now the narrative is going to remind us that Moses has to continue forward as God's messenger. Right? But Moses again is going to repeat his old objection. He says, I'm not a strong speaker. How will Pharaoh listen? And the chapter is going to end with this kind of unresolved, unresolved tension in Moses mind. But not, not an unresolved, but nothing unresolved in God's plan. Right? The tension is with Moses. So that's our, that's our, that's our text, that's our passage. So Lord willing, let me just try to wrap this up for us here. It's not, it's not hard to see the repeated patterns here, right? As I, when I start writing a sermon, I have the Bible and I have a blank piece of a yellow legal pad. And I just, I make notes verse by verse, verse by verse. And as I'm doing this, I'm like, Moses complains about inability. God reminds him of God reminds Moses of God's greater purpose. Moses complains again. God reminds Moses again. Moses complains. I mean I Mean, it's like, it's not, it's not a. We don't have to be scholars here to see this repeated pattern, right? But that's like the power of the narrative, though. Like God is giving Moses this clear command. It's grounded in his power, it's grounded in covenant faithfulness. But Moses just keeps going back to his own weakness. Then God keeps pointing Moses, think beyond yourself. He's like, he's pointing Moses away, away from himself. He's pointing Moses back towards God who can accomplish the deliverance, right? And as we think about applying this passage, we have to be careful that we don't turn this into like the hero's journey of Moses and needing to believe in himself, right? The main point is not that Moses finally finds enough courage within himself. And that's the risk. These well known Old Testament narratives like Joseph, Moses, David, Daniel, Jonah, to name a few, that's the risk of these passages. The main point of these is that God is faithful, God is powerful, and God is using weak messengers to carry out his saving work. And that the danger in reading these like famous biblical narratives as if their deepest lesson was merely like, follow the healer's good traits and avoid his bad traits. Like, there's just a we can learn from Moses. But the shortfalling of that is that these characters and Moses, he's not the central figure of the passage, right? The strong arm of God, the mighty hand of God the mighty. The strong hand of God is the force that keeps the story moving forward. So when Moses is just repeatedly questioning his ability to do the work that God has called him to do, in one sense he's right. He's not wrong in his assessment of his own abilities, like Moses did not. He doesn't have the power to change Pharaoh's heart. He doesn't have the power to break the Egyptian oppression. He doesn't have the power to fulfill God's covenant promise. But Moses, still, he just keeps missing the point. It's like God is never asking him to be the deliverer. He's. God is asking him to be the messenger of the deliverer, right? Exodus chapter 3, verses 19 and 20 establish this. They say, I know that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand, this is God speaking, and strike Egypt with all the wonders that I will do in it. And after that he will let you go. So again, God is never asking Moses to be the mighty hand. He's just asking Moses to be the messenger. God is never commanding Moses to fulfill the covenant by his own strength. He's just commanding Moses to be an obedient participant in, in God's plan of keeping the covenant. So guys, if we can, this is like, if we can get this through our brains, we can save ourselves so much worry and hanry and consternation. Like, we are not the Saviors, we are not the Saviors. Moses cannot deliver Israel, deliver Israel by his own strength. And we can't deliver ourselves from the consequences of our own sin. Right? We can't save ourselves. Moses couldn't do it. We can't do it. Salvation belongs to the Lord and our calling is just faithful obedience in that. Now back to thinking about, thinking about this narrative as a whole. Like when we read narratives and especially these biographical narratives, it's easy to be the critic. So I say this next part with some hesitation because I don't, I'm confident I would not have done much better than Moses if I were in this situation. So with that trepidation, I, I, if we can glean one like kind of follow Moses lesson out of this or maybe don't follow Moses lesson. The, the lesson we need to learn is we need to be better at speaking the truth to ourselves, right? Moses has some moments of faithful obedience, but, but he's, more often than not he's, he's just plagued by his own self doubts. So when we think about this in the real world, I think about the phrase, I don't know where I heard it first. It's like you don't rise to the occasion, you drop to the level of your training, right? So I've just gotten done this summer. It's the seventh summer I've coached Demetrius, our oldest in baseball. And the past two summers I've been the first base coach. So I get a little bit of like mid at bat coaching time. And it takes me about half the season to remember that like you're not significantly moving the needle in like player development and talent in the middle of the game, in the middle of the at bat, right? Like you got a player with a bad swing at the beginning of that bat. Nothing you can say is really going to make a significant adjustment in the middle of the at bat. So like in the middle of the, in the middle of the game, in the middle of the moment. Most people, we don't rise to the occasion, we just stoop to the level of the training. Like the game moves so fast, the next moment comes so fast and the next moment is so overwhelming that like you stoop to the level of your training, right? So what we can learn from Moses Bad example here is that we have to be faithful and consistent and diligent in consuming what is right and true and what is from God. And we have to be faithful and consistent and diligent in reminding ourselves that like God is the strong and mighty hand and we are not. Right. And again, in full honesty, I don't think I would stack up much better than Moses. Again, it's easy to be the critic. Our life isn't canonized, Right. The main application is not be better than Moses. The main application is this. Like, we have to be mindful of how highly we view our own abilities and we have to be mindful of how low or not we view God's abilities. Right? We have to be mindful of how highly we view our own abilities. And we have to be mindful of how low or how high we view God's abilities. Right? One of my dear friends and mentors in construction and just life is a man named Travis. He's been doing construction management for over 30 years. He's a wonderful man of God, father of three faithful kids, grandfather, he's in construction terms. He's forgotten more work than I've ever managed and he's forgotten more lessons than I've ever learned yet. Right. If you've been to Lucille Downtown, he managed the renovation. It turned the bank vault into this wonderful event space. He's managed like a 500,000 square foot manufacturing plant. He has the experience and the credentials to be respected. And when I first met Travis, I'd been managing projects for like two years. I was like the most stressed out I had ever been. I had more responsibility than I ever had. Like deadlines in 1, 2, 3, 4 weeks. Coming up, Rachel's eight months pregnant with Chris. I'm like overwhelmed. And I meet Travis. I can remember it's like the Panera in Fitchburg. I'm like, Travis, how do you manage this? And he didn't. I can still remember this conversation. He says he didn't give me any. Do this every day. This is my project management checklist. He goes, you know, Rob, you do everything you can. Sometimes you just have to pray those projects over the finish line. Like that was it. It's like, it's, it's hopefully simple, but. But painfully simple, right? It's like you do all we can, but we have to. We have to. We have to show up, but we have to. We have to show up and do the work that God has called us to. Do diligently. But we have to realize that there are responsibilities and goals that seem impossible for man to shoulder. So we have to have to appeal to the all powerful God for help. So when we think about Moses and our narrative today, like Moses repeated objections, they just reveal we're seeing a man who felt the weight of his own weakness, but he struggled to rest in the strength of God. So church just wrapping this up. As we continue to think about Moses and we continue to think about God using Moses to carry out his work, my prayer is that we would learn to be faithful and obedient voices for God in the world. And not because we're strong enough to accomplish his purposes, but because we serve a God who is. So that's all we got for today. Let me pray for us today and then we'll do Lord supper after that. Lord, what a, What a joy and a burden it is. To be able to. Just take time to go into Moses's life in detail and take time to see, to see his shortcomings and to see, to see your strength and your promises and to see how you're using a flawed and sinful man to fulfill your promises, to fulfill your plan to redeem the world. Like. Pray for us, pray for our church that we would, we would diligently serve, we would diligently show up, we'd be faithful, obedient servants. But we would ultimately remember that it is not, it's not on our own strength. We serve an all powerful God who has a strong hand and a mighty arm. Even thinking of this sermon today, you're using a flawed and sinful man to bring, to deliver a divine and holy word here. So pray these words will not return empty and that they would be faithful for the good of your church, the evangelism of the world, and for the building up of the saints. It's in Christ's name we pray. Amen. The post God Promises Deliverance – Exodus 6: 1-30 appeared first on Red Village Church.

As Amber Lovo says in her feedback this week, this ep really sets up the pieces for the big gut punch coming. And the tragic part is, you could argue our people are right out there helping the Saviors set up those pieces. Enjoying the rewatch? You can show support and get ad-free episodes and a bunch of other cool stuff: patreon.com/jasoncabassi  Or go to buymeacoffee.com/cabassi for a one-time donation. Next up: TWD S6E16 “Last Day on Earth”. Let us know your thoughts! You can email or send a voice message to talk@podcastica.com.  Or join our Discord where you can leave comments and chat with hosts and other listeners: https://discord.gg/6WUMt3m3qe  Or check out our Walking Dead Facebook group, where we put up comment posts for each episode, at facebook.com/groups/deadcast. Check out my (Jason's) other podcast, Wax Episodic, where friends and I cover our favorite current shows, like: Severance, the mysterious, mind-bending, amusingly strange Apple TV workplace thriller about identity, memory, and corporate control. Covered by me and Karen. (!) Fallout, the crazy, funny, retro-futuristic post-apocalyptic series on Amazon Prime Video. Covered by me, Kara, and Kasi. Pluribus, the Twilight-Zoney Apple TV show from Breaking Bad creator Vince Gilligan, covered by me and Karen. It: Welcome to Derry, the horrific HBO series, prequel to the recent It movies based on the Stephen King book. Covered by me and Shawn of Strange Indeed. Alien: Earth, the heady, gross-out FX/Hulu sci-fi series based on the Alien movies. Covered by me, Randy, and Kara. Available wherever you get podcasts, or at waxepisodic.com   Digging our podcast? A quick, free, and easy way to show support and help bump us up in the charts is to give us a rating or a review: On Apple Podcasts: https://podcasts.apple.com/us/podcast/the-walking-dead-cast/id382998388  On Spotify: https://open.spotify.com/show/04adjunRhpuouj0kgB6DBW  Or just search for “Walking Dead ‘Cast” wherever you get podcasts.  Thank you! Learn more about your ad choices. Visit megaphone.fm/adchoices

Reposted from Walking Dead ‘Cast, which you can find at: https://podcastica.com/podcast/the-cast-of-us — As Amber Lovo says in her feedback this week, this ep really sets up the pieces for the big gut punch coming. And the tragic part is, you could argue our people are right out there helping the Saviors set up those pieces. Enjoying the rewatch? You can show support and get ad-free episodes and a bunch of other cool stuff: patreon.com/jasoncabassi  Or go to buymeacoffee.com/cabassi for a one-time donation. Next up: TWD S6E16 “Last Day on Earth”. Let us know your thoughts! You can email or send a voice message to talk@podcastica.com.  Or join our Discord where you can leave comments and chat with hosts and other listeners: https://discord.gg/6WUMt3m3qe  Or check out our Walking Dead Facebook group, where we put up comment posts for each episode, at facebook.com/groups/deadcast. Check out my (Jason's) other podcast, Wax Episodic, where friends and I cover our favorite current shows, like: Severance, the mysterious, mind-bending, amusingly strange Apple TV workplace thriller about identity, memory, and corporate control. Covered by me and Karen. (!) Fallout, the crazy, funny, retro-futuristic post-apocalyptic series on Amazon Prime Video. Covered by me, Kara, and Kasi. Pluribus, the Twilight-Zoney Apple TV show from Breaking Bad creator Vince Gilligan, covered by me and Karen. It: Welcome to Derry, the horrific HBO series, prequel to the recent It movies based on the Stephen King book. Covered by me and Shawn of Strange Indeed. Alien: Earth, the heady, gross-out FX/Hulu sci-fi series based on the Alien movies. Covered by me, Randy, and Kara. Available wherever you get podcasts, or at waxepisodic.com   Digging our podcast? A quick, free, and easy way to show support and help bump us up in the charts is to give us a rating or a review: On Apple Podcasts: https://podcasts.apple.com/us/podcast/the-walking-dead-cast/id382998388  On Spotify: https://open.spotify.com/show/04adjunRhpuouj0kgB6DBW  Or just search for “Walking Dead ‘Cast” wherever you get podcasts.  Thank you! Learn more about your ad choices. Visit megaphone.fm/adchoices

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Shattered Saviors-Sampson (Marc Johnson) by FC Young Adults Podcast

On today's show, Ian Hoch has on Andrew Doss, a local and international climate governance lawyer, playwright, and soon-to-be Episcopal priest, to discuss why he decided the questions he cared about most were spiritual ones, Russell Honoré, retired Army Lieutenant General, to urge people to get prepared for hurricanes and emergencies with the expectation of not looking to FEMA for assistance, and Joe Heeren-Mueller, coordinator at the Louisiana Advocacy Coalition on Homelessness, to discuss a bill that would make unauthorized camping on public property a crime.

Dr. Dorie LeSieur on Arcturian Contact, Galactic Akashic Healing, and Light Language Activation Dr. Dorie explains how she blended trauma-informed psychology, family constellation work, and multidimensional/galactic healing into her Galactic Akashic Starseed Family Constellations modality. Dr. Dorie is a psychologist, author, galactic therapist, Akashic reader, and channel of the Arcturian Council of Time. She describes discovering repeating trauma patterns across galactic lives and focusing on healing (not just identifying) galactic trauma to support grounding, mental health, and gift activation. She shares experiences with channeling, starseed loneliness and "being seen," portals in Ohio and grid-work themes, and an intense CE5/contact-regression account involving an Arcturian-related first-contact force. Discussing the "Council of Time," she frames current chaos as timeline work to prevent destructive futures, emphasizing self-love, grounding, collective healing, and that "we are who we are waiting for," then closes with light language and toning for throat/voice activation. Dr. Dorie: https://celestialtherapeuticboutique.com/  Subscribe here for full episodes of Soul Elevation on YouTube: https://www.youtube.com/@soulelevationpodcast?sub_confirmation=1  Timestamp: 00:00 Welcome and Episode Preview 00:48 Guest Intro and Credentials 01:28 Show Support and Resources 02:10 Blending Psychology and Mysticism 04:51 From Hypnosis to Arcturians 06:23 Healing Galactic Trauma Modality 08:45 How Past Lives Shape This Life 17:08 Everyone Channels and Signs 21:09 Being Seen and Starseed Loneliness 27:21 Ohio UFO Hotspots and Portals 31:18 Telepathic vs Physical Contact 33:27 CE5 Walk and UFO Sighting Setup 35:25 PhD Mind Overdrive 35:58 Trees Lit Up 37:20 Regression Confirms Contact 38:57 First Contact Force 41:54 Council of Time Explained 45:02 Intergalactic Consciousness 46:19 Timelines and Planet Chaos 52:19 We Are the Saviors 53:18 Rewriting Trauma Timelines 58:48 Ground Center Discern 01:03:00 Light Language Blessing 01:07:13 Where to Find Her 01:08:05 Podcast Closing Message

Shattered Saviors-Abimelech by FC Young Adults Podcast

Watch the full episode with Kerry K here: https://youtu.be/d6aBZxzVA6ISupport this show http://supporter.acast.com/inspiredevolution. Hosted on Acast. See acast.com/privacy for more information.

In this unedited New and Indie Spotlight episode of Fictional Hangover, Amanda and Claire chat with author Benjamin Card about being good enough, how everything is The Village, his Edgar Wright influences and that his newest book comes out on 66(2)6. Get Two Saviors today!

Brea and Mallory reveal the secrets of talking about books on the internet. Plus, they solve a problem about a page falling out of a book you borrowed, and recommend ocean-centric books for an aquarium book club. Email us at readingglassespodcast at gmail dot com! Reading Glasses Merch Recommendations Store The Reading Glasses Book! Links - Reading Glasses Facebook Group Reading Glasses Goodreads Group Wish List Newsletter Libro.fm To join our Discord channel, email us proof of your Reading-Glasses-supporting Maximum Fun membership!https://maximumfun.org/joinglasses   Books Mentioned -My Monster Boyfriend edited by C Spike TrotmanIt Wasn't Meant to be Perfect by Gaelynn Lea Sharks in the Time of Saviors by Kawai Strong Washburn A Letter to the Luminous Deep by Sylvie Cathrall Beasts of the Sea by Iida Turpeinen, translated by David Hackston Help support this show and unlock bonus content! Become a member at https://maximumfun.org/joinglasses

Host Jason Blitman finally sits down with author Rachel Howzell Hall now that he's survived a full year of agony waiting for the follow-up to her cliffhanger-ending crime novel, Fog and Fury. Today, they're celebrating the arrival of Mist and Malice, the long-awaited sequel. New to the series? No problem. This spoiler-free conversation is the perfect entry point into the world of Haven.Conversation highlights:

After our Mother's Day break, we're back. And future John writing this now realizes how morbid the timing of this episode is! This week, we cover an infamous Poltergeist case overshadowed by a particularly depressing true-crime story. Merch: https://www.etsy.com/shop/cryptopediamerch Discord: https://discord.gg/AWpen8aYQG Patreon: https://www.patreon.com/user?u=14015340 YouTube (Videos have [questionable] captions!): http://youtube.cryptopediacast --- Early Life: 1969-1988 — Christina Boyer Tina Resch / Christina Boyer Paranormal Case Watch Demons & Saviors Streaming Online | Hulu The Columbus Poltergeist Case: Part I Deliverance - The Atavist Magazine Usolved Mysteries Segment (1:34) https://web.archive.org/web/20081206101236/http://www.forteantimes.com/features/articles/139/tina_resch_unleashed.html The Columbus Poltergeist - Skeptoid Revisiting The Columbus Poltergeist | Skeptical Inquirer ‘Demons and Saviors': Revisiting the Columbus Poltergeist Case | Skeptical Inquirer  The real story of Christina Resch Boyer: Did a “perfect storm” of events lead to life imprisonment?  Columbus 'poltergeist' girl Tina Resch seeks pardon for daughter's death 40 years after famous photo The Columbus Poltergeist: How a 14-year-old may have bamboozled media - UPI Archives  

Brother Stephen brings things to a head as he finishes his own defense of the holy place, Moses, and the Torah. In the end, he turns the accusation against him back on whom it belongs, the Jewish leaders. They were following in the footsteps of many Israelites of old, rejecting the prophet who was sent to them. 

In the final, the Arcand Fire offers a look into the future of Boston sports and how Mike Vrabel might be called the hero if they make it back to the Super Bowl. Then, a look around the majors in The Dong Report. And, what stands out to you from tonight's Dong Report total.

Shattered Saviors-Gideon (Part 2) by FC Young Adults Podcast

The ⁠⁠Phyrexian nightmare⁠⁠ begins. ⁠⁠Dominaria⁠⁠ faces its biggest threat—an invasion by its greatest enemy, an attack planned for eons by merciless foes. No one is exempt from their terror. No land is safe from their onslaught. In the shadow of the ⁠⁠Phyrexian⁠⁠ horde, Dominaria has but one hope—the ⁠⁠Weatherlight⁠⁠ and her ⁠⁠crew⁠⁠. The time has come to defend hearth and home from invasion. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

On this episode of the Hayek Program Podcast, Peter Boettke talks with Bill Easterly about his new book, Violent Saviors: The West's Conquest of the Rest. Drawing on figures such as Adam Smith, P.T. Bauer, and Amartya Sen, Easterly argues that material progress alone cannot justify the denial of human dignity and consent. The conversation explores the idea of the “benevolent autocrat” and examines how both colonialism and modern development policy have too often treated people as objects of improvement rather than agents of their own lives. Along the way, Boettke and Easterly discuss state capacity, slavery, colonialism, migration, and post-communist transitions, making the case that freedom is not just a means to development but an end in itself.Dr. William Easterly is Professor Emeritus of Economics at New York University and Co-director Emeritus of the NYU Development Research Institute. He is the author of numerous books, including The Tyranny of Experts: Economists, Dictators, and the Forgotten Rights of the Poor (Basic Books, 2014), The White Man's Burden: Why the West's Efforts to Aid the Rest Have Done So Much Ill and So Little Good (Penguin Books, 2006), and The Elusive Quest for Growth: Economists' Adventures and Misadventures in the Tropics (MIT Press, 2001).**This episode was recorded on February 2, 2026**Show Notes:Acemoglu and Robinson, The Narrow Corridor: States, Societies, and the Fate of Liberty (Penguin Books, 2020)Amartya Sen, Development As Freedom (Vintage, 2000)David Colander, Why aren't Economists as Important as Garbagemen? (Routledge, 1991)Matt Kibbe, Don't Hurt People and Don't Take Their Stuff: A Libertarian Manifesto (HarperCollins, 2015)If you like the show, please subscribe, leave a 5-star review, and tell others about the show! We're available on Apple Podcasts, Spotify, Amazon Music, and wherever you get your podcasts.Check out our other podcast from the Hayek Program! Virtual Sentiments is a podcast in which political theorist Kristen Collins interviews scholars and practitioners grappling with pressing problems in political economy with an eye to the past. Subscribe today!Follow the Hayek Program on Twitter: @HayekProgramFollow the Mercatus Center on Twitter: @mercatusCC Music: Twisterium

Shattered Saviors-Gideon (Part 1) by FC Young Adults Podcast

Shattered Saviors-Deborah by FC Young Adults Podcast

The Soil Matters Wil Spencer Soil Saviors Deep DiveSeason 4 Episode 14Today's Guest: Wil Spencer is a self-created naturopath, researcher, author, and advocate for nature, operating from the conviction that nature's innate wisdom can restore natural homeostasis disrupted by industrialization and the neglect of microorganisms304-940-8218 ext. 1006https://bodyelectrician.com/Affiliate Links, help support the channel by using the links below when you order.https://www.soilsaviors.org/order?aff=9b66177fa4e11cea91419b317e5a22beb116081e03c7f77e80e51ad20c59f090https://www.cellsaviors.org/?aff=9b66177fa4e11cea91419b317e5a22beb116081e03c7f77e80e51ad20c59f090Your Host:Leighton Morrisonhttps://www.instagram.com/kingdomaqua... https://www.kingdomaquaponicsllc.com/ Leighton's Course: https://www.skool.com/three-eyed-tiger-6556/about?ref=5e48ec4a68144ee5973f840edeececf3Executive ProducerKen Somerville https://www.instagram.com/kensomerville/ https://www.itsallaboutthebiology.ca Contact email itsallaboutthebiology@gmail.com PO Box 614Warburg Alberta CanadaT0C 2T0#flowers,#plants,#nature,#gardening,#garden,#growing,#koreannaturalfarming,#naturalfarming,#jadam,#naturalfertilizer,#naturalfarminginputs,#permaculture,#regenerative,#foodforest,#biodynamic,#bioactive,#organic,#notill,#knf,#organicgardening,#urbangardening,#containergardening,#homegardening,Music by The Invisible Gardener (Andy Lopez) For Full: Disclaimer---Wil Spencer Soil Saviors Deep Dive — an in-depth expert interview with practical insights.In this video, I walk you through wil, spencer, soil, saviors, deep and share what's actually working in 2026.⏱ TIMESTAMPS0:00 Intro24:00 [section 1]48:00 [section 2]72:00 [section 3]96:00 [section 4]118:00 Final thoughts

Just when you thought the news cycle couldn't get more surreal, Stephanie Miller dissects the President's latest digital hallucination: an AI-generated mashup of himself as Jesus and Dr. Strange. Because nothing says "stable leadership" like a multiverse messiah. She's joined by legal powerhouse Lisa Bloom to break down the Eric Swalwell allegations and why political trust is currently on life support. Plus, Tara Devlin stops by to call out the MAGA crowd's sudden urge to lecture the Pope while their own moral house is effectively on fire.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Shattered Saviors-Ehud by FC Young Adults Podcast

Send us Fan MailSeekers of Infinite Love follows siblings who embark on a roadtrip to save their  sister who joined a cult in Kentucky. Writer/director Victoria Strouse discusses life with siblings, actor Justin Theroux debates whether he is a better dresser than Walton Goggins, actor John Reynolds shares how he finds connection outside of work, actor Griffin Gluck shares the joys of playing a weirdo, and actor Hannah Einbinder shares why she would make a great cult leader.The Saviors follows a married couple on the verge of divorce who begin to suspect that their airbnb renters are planning a terrorist attack. Co-writer Travis Betz shares how art resembles life, director/co-writer Kevin Hamedani discusses living in a surveillance state, and actor Danielle Deadwyler shares why she decided to come on board as Executive Producer.Follow Justing Theroux on IGFollow John Reynolds on IGFollow Griffin Gluck on IGFollow Hannah Einbinder on IGFollow co-writer Travis Betz on IGFollow director Kevin Hamedani on IGFollow actor Danielle Deadwyler on IGThank you to our sponsors, Standard Deviant Brewing and The Tech We WantAudio Produced by Jeff Hunt of Storied: SFSupport the showThanks for listening and for your support! We couldn't have won Best of the Bay Best Podcast in 2022 , 2023 , and 2024 without you!--Fight fascism. Shop small. Use cash. Fuck ice.--Support Bitch Talk here!Subscribe to our channel on YouTube for behind the scenes footage!Rate and review us wherever you listen to podcasts!Visit our website! www.bitchtalkpodcast.comFollow us on Instagram, Threads, and SubstackListen every Monday at 7 am on BFF.FM

Shattered Saviors-Othniel by FC Young Adults Podcast

Here we go, into the world of the Saviors. God help us :) I'm joined this week by Nathan to talk out this ep with the first appearance of Dwight and Sherry, and lots of apocalyptic flirting between Abraham and Sasha.  Show support and get ad-free episodes and a bunch of other cool stuff: patreon.com/jasoncabassi  Or go to buymeacoffee.com/cabassi for a one-time donation. Next up: On to season 6, with TWD S6E7 “Heads Up”! Let us know your thoughts.  You can email or send a voice message to talk@podcastica.com.  Or join our Discord where you can leave comments and chat with hosts and other listeners: https://discord.gg/6WUMt3m3qe  Or check out our Walking Dead Facebook group, where we put up comment posts for each episode, at facebook.com/groups/deadcast. Check out my (Jason's) other podcast, Wax Episodic, where friends and I cover our favorite current shows, like: Severance, the mysterious, mind-bending, amusingly strange Apple TV workplace thriller about identity, memory, and corporate control. Covered by me and Karen. (!) Fallout, the crazy, funny, retro-futuristic post-apocalyptic series on Amazon Prime Video. Covered by me, Kara, and Kasi. Pluribus, the Twilight-Zoney Apple TV show from Breaking Bad creator Vince Gilligan, covered by me and Karen. It: Welcome to Derry, the horrific HBO series, prequel to the recent It movies based on the Stephen King book. Covered by me and Shawn of Strange Indeed. Alien: Earth, the heady, gross-out FX/Hulu sci-fi series based on the Alien movies. Covered by me, Randy, and Kara. Available wherever you get podcasts, or at waxepisodic.com   Thank you! Learn more about your ad choices. Visit megaphone.fm/adchoices

Reposted from The ‘Cast of Us, which you can find at: https://podcastica.com/podcast/the-cast-of-us — Here we go, into the world of the Saviors. God help us :) I'm joined this week by Nathan to talk out this ep with the first appearance of Dwight and Sherry, and lots of apocalyptic flirting between Abraham and Sasha.  Show support and get ad-free episodes and a bunch of other cool stuff: patreon.com/jasoncabassi  Or go to buymeacoffee.com/cabassi for a one-time donation. Next up: On to season 6, with TWD S6E7 “Heads Up”! Let us know your thoughts.  You can email or send a voice message to talk@podcastica.com.  Or join our Discord where you can leave comments and chat with hosts and other listeners: https://discord.gg/6WUMt3m3qe  Or check out our Walking Dead Facebook group, where we put up comment posts for each episode, at facebook.com/groups/deadcast. Check out my (Jason's) other podcast, Wax Episodic, where friends and I cover our favorite current shows, like: Severance, the mysterious, mind-bending, amusingly strange Apple TV workplace thriller about identity, memory, and corporate control. Covered by me and Karen. (!) Fallout, the crazy, funny, retro-futuristic post-apocalyptic series on Amazon Prime Video. Covered by me, Kara, and Kasi. Pluribus, the Twilight-Zoney Apple TV show from Breaking Bad creator Vince Gilligan, covered by me and Karen. It: Welcome to Derry, the horrific HBO series, prequel to the recent It movies based on the Stephen King book. Covered by me and Shawn of Strange Indeed. Alien: Earth, the heady, gross-out FX/Hulu sci-fi series based on the Alien movies. Covered by me, Randy, and Kara. Available wherever you get podcasts, or at waxepisodic.com   Thank you! Learn more about your ad choices. Visit megaphone.fm/adchoices

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      Did you know that yesterday EASTER was the exact anniversary of our Lord and Saviors death. Exactly 1,993 years ago on that exact day Christ rose from the grave.    Walking through the cemetery as a kid at night… We fear death.. Not birth Not life But death… we can't relate.   I could claim to be born as a God I could claim to live as a God I could claim to die as a God But am I willing to CLAIM to resurrect 3 days later to prove it…   But because he did resurrect we now no longer need to fear death. He conquered it, he made a fool of it, he said where is your sting oh death. Thats all you got? And why wait 3 days until you come back to life?       1. Ancient Medical Understanding: When is someone truly dead?   In the ancient world (including Jewish and Greco-Roman thought), people didn't have modern tools to confirm death (no EEG, no heart monitors). So they relied on observable signs:   What they looked for:   * No breathing * No pulse (very hard to detect accurately) * Body cooling * **Onset of decomposition**   The key issue: People could appear dead and revive (coma, shock, hypothermia)   So there was always a lingering fear: “What if they weren't really dead?”   2. Why “Three Days” Became a Cultural Threshold**   In Jewish thought, there was a widespread belief (not formal doctrine, but common teaching) that:   The soul hovered near the body for about 3 days**   After that:   * The body began to visibly decay * The soul was considered fully departed * Death was **final and irreversible**   You see this hinted at in the story of Lazarus:   “Lord, by this time there is a stench, for he has been dead four days.” (John 11:39)   That's not just a detail—it's a theological statement: “This is beyond recovery. This is real death.”     3. Modern Medical Insight: Decomposition Timeline   Even today, decomposition supports why 3 days is significant:   Within ~72 hours after death:   Rigor mortis comes and goes Autolysis** (cells breaking down) accelerates Putrefaction begins (bacteria causing decay) Odor becomes noticeable   By day 3, the body is unmistakably dead.   So even by modern standards: Three days removes doubt.     4. The Power of the Resurrection Timing   Jesus didn't rise immediately. That's critical.   If He rose:   * After a few hours → skeptics say “He fainted” * After one day → “Maybe He wasn't fully dead”   But after three days: It destroys every natural explanation.   This is why the resurrection isn't just miraculous—it's strategically undeniable.   5. Biblical Pattern: “Third Day” = Divine Intervention   The “third day” shows up all over Scripture as the moment God acts decisively:   * Hosea 6:2 — “On the third day He will raise us up” * Jonah 1:17 — Jonah in the fish 3 days * Genesis 22 — Abraham receives Isaac back (figuratively) on the third day   The pattern: Day 1 = loss Day 2 = silence Day 3 = God moves   Jesus steps into that pattern and fulfills it.   6. Roman Execution Certainty   From a historical standpoint:   * Roman crucifixion was brutally efficient * Executioners ensured death (piercing, blood loss, asphyxiation) * Bodies weren't casually misdiagnosed   So combine:   * Roman certainty of death * 3 days in the tomb * Sealed grave   The resurrection claim becomes *maximally bold*.   Bottom Line (Teaching Power Statement)   Three days wasn't random. It was intentional.   It ensured that:   * No one could argue Jesus merely fainted * Death had fully taken its course * Resurrection could only be explained as supernatural     “Jesus didn't come back early—He waited until death had fully won… and then He crushed it.”

Adam Scott stops by The Rolling Stone Studio Live at SXSW to talk about a packed year that includes two new films – the suburban thriller The Saviors and the haunted-hotel horror Hokum. In conversation with David Fear, Scott dives into his deep love of horror, the intense reaction to Severance's Season Two finale, and why Hokum clocks in at “one thousand Shinings” on the scare scale. He also touches on his music-nerd podcast with Scott Aukerman and whether he'll ever revisit his Greatest Event in Television History recreations. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Welcome back T&J fam! (Sorry for the poor audio. We used the wrong mics to record.) This week we jump straight into the news about the pending moon landing. Besides stating the obvious - Did we really land there before? - we debate what might be found on the dark side of the moon. We also can't figure out if the moon spins or not. If you know the answer to any of this, shoot us a message at the address below. Then, we take a hard turn and dive into happiness. We look at how personal interpretations influence situations and how we can project our values onto other. We hope you enjoy! tattoosandjesuspodcast@gmail.com

When a nation or a people forsake the Lord, collapse is inevitable. We are in need of a King whose reign will never fail: we have one, His name is Jesus. 

In this monologue episode, LDF host Dan Wotherspoon shares some of his recent thinking about the ways Western Christianity has  misinterpreted (or ignored) his actual teachings in such a way that we have the rise of Christian Nationalism, increased Patriarchy, name calling, scapegoating, devastating harm to individuals and families, and the notion that Christians have the right to pass judgment on everything! Dan approaches these issues by first asking if Christianity is right about its views that the primary problem in the world is sin (particularly individual sin), which therefore requires a "Savior" to overcome the effects of it and allow us to be "saved." Dan takes us through a fast survey of other religious traditions that don't see "sin" as the primary problem. Eastern traditions don't talk about it in any depth, naming instead things like people being out of harmony with the Tao, out of balance with one's surroundings, suffering because crave things to go the way we want them to but never will, etc. These traditions produce many adherents who are transformed, who see clearly, act harmoniously, are compassionate, eschew violence, and so forth. We Christians might say they are "Christlike," yet we know they became so without any thought of "sin" and "Saviors." So how do we see Jesus and his work differently? As we read scripture, we see that he proposed the two great commandments as forms of "Love." Wholehearted, fully conscious, love. He teaches of the virgins who were able to enter into his presence and why they were allowed. His responses to the temptations in the wilderness reveal much about him and what he is about, while also suggesting for us that we meet the challenges in our lives and fearfulness in the same way. He talks about the Kingdom of God being "within" us--not "out there" or a place to go to. And much more. Listen in! See if he makes a compelling argument that Christianity's ability to transform us in Godlike ways requires us to see Jesus and his actual messages in new ways.

Judges 17–18 shows how sincere worship can still be false when it's shaped by our preferences instead of God's truth. Micah creates a version of worship that looks spiritual but is ultimately self-made, turning his relationship with God into something transactional and controllable. In the end, what he built fails him, revealing that anything we elevate above God will eventually collapse and leave us empty

The story of the Exodus begins not with miracles or plagues, but with acts of quiet courage. In this Old Testament Reflection on Exodus 1–6, Rosalynde Welch explores the network of women who ensure the survival of the infant Moses—midwives, a mother, a sister, a princess, and a wife—each acting at great personal risk to preserve a life that will one day help liberate a people. Welch reflects on how these early chapters of Exodus reveal a deeper pattern in sacred history: God's saving work often unfolds through “small-s saviors,” ordinary men and women who cooperate to protect life, resist injustice, and prepare the way for deliverance. Drawing connections from ancient Israel to the abolitionist work of Frederick Douglass and Harriet Tubman, she invites us to consider how quiet acts of courage and partnership can shape the course of history.

He was the favorite son, destined for greatness, until his own brothers stripped him of his coat and sold him into slavery. If you've ever felt betrayed by those closest to you or wondered where God is in your darkest "pit," Joseph's story is the roadmap you need. Summary: In this deep dive into Genesis 37–41, we follow Joseph from the fields of Hebron to the dungeons of Egypt. We look past the colorful fabric of his coat to see the resilient character of a man who refused to let his circumstances dictate his relationship with God. The Coat of Many Colors: We analyze the Hebrew "Ketonet Passim" and discover why this wasn't just a colorful garment, but a royal birthright robe that signaled Joseph's future role as the provider for his family. The Pit and the Prison: We explore the "descending" steps of Joseph's life and how his presence changed every environment he entered, from Potiphar's house to the king's prison. Integrity Under Pressure: We study Joseph's encounter with Potiphar's wife. How do we flee temptation when it seems like "no one is watching"? Joseph shows us that our primary accountability is always to God. The Power of Interpretation: We look at Joseph's ability to see God's hand in dreams—both his own and Pharaoh's—and how he maintained his spiritual "vision" even when his physical sight was limited to prison walls. Christ in Joseph: We conclude by highlighting the stunning parallels between Joseph and Jesus Christ—both rejected by their own, sold for silver, and ultimately becoming the "Saviors" of the world. Call-to-Action: Are you in a "pit" or a "palace" right now? Regardless of where you are, how can you make sure "the Lord is with you" today? Share your thoughts in the comments! To keep your faith "Unshaken" through every season of life, please like, subscribe, and hit the notification bell. Chapter Timestamps: 0:00 Introduction 1:58 The Birth of Benjamin 15:06 Joseph's Birthright 19:25 The Coat of Many Colors 29:19 Joseph's Dreams 36:20 Selling Joseph into Egypt 53:05 Potiphar: Setting the Stage 56:57 Judah & Tamar 1:16:58 Tamar's Twins & Connections to Christ 1:27:16 Joseph & Potiphar 1:32:13 Joseph & Potiphar's Wife 2:02:57 Attitude in Adversity 2:09:53 Interpreting Dreams 2:21:21 Joseph before Pharaoh 2:40:38 Laying Up in Store 2:56:15 The Hymn of the Pearl

Send a textIn this sermon, The Tale of Two Saviors, we explore one of the most shocking moments in the Passion story recorded in Matthew 27:15–26—when the crowd was given a choice between Jesus Barabbas and Jesus the Messiah.At first glance, the decision seems unbelievable. Why would anyone choose a violent insurrectionist over the innocent Son of God?But when we look closer at the historical context, the choice becomes more understandable—and more uncomfortable. Barabbas represented the kind of savior people expected: someone who would fight for their nation, overthrow their enemies, and restore their power. Jesus offered something very different: the way of the cross, forgiveness, and sacrificial love.In this message from our Lent series, Paradox, we wrestle with a difficult question that still confronts us today: Which Savior are we actually following?This episode invites listeners to reflect on the difference between a faith built on power and one shaped by the cross, and to rediscover the hope found in the Savior who carried the cross meant for us.Linkoln shares his story on why he started coming to Ravenna Church of the Nazarene and shares why you should consider doing the same.Ravenna Church of the Nazarene530 Main Street, Ravenna, KY 40472Support the showThe Dirt Path Sermon Podcast is a place for real sermons that speak to real life. Subscribe and walk the path with us every week. Consider visiting Ravenna Church of the Nazarene where Pastor Jason is the Senior Pastor. Have a prayer need? Want to share something with Pastor Jason? Email dirtpathpastor@gmail.com

God raised Samson with a clear calling and incredible strength, yet his story shows how a person can be outwardly gifted but inwardly drifting from God. Instead of following the Lord's direction, Samson repeatedly pursued what was right in his own eyes, allowing small compromises to pull him further from obedience. His life warns us that spiritual strength doesn't come from our abilities, but from faithfully walking in God's ways.

You may be shocked to hear that Green Day have a lot of songs. Some may say, in fact, that they have too MANY songs, because there does come a point where they all just blend into on another. In this episode we explore this phenomenon, and it is exclusively (in our view) an issue that plagues the latter half of their career. We cover everything from American Idiot to Saviors, and whilst not all of these albums are afflicted in such a way, it definitely seems to become more prevalent as we more closer to the present era. We also ask a crucial question - is Green Day punk? The answer is probably not quite what you expect, but we do debate the finer points. Suggesting that perhaps they could be Schrodinger's punx... All this leads us to trying to answer the real question - is Insomniac Green Day's unsung classic? Let's find out. Highlights: 00:00 Intro 01:53 Car Album Debate 05:07 Legacy Act Question 09:31 Setting Up American Idiot 10:24 American Idiot Phenomenon 14:22 Stadium Band Status 23:08 Broadway And 21st Century 31:15 Uno, Dos, Tre And Rehab 35:38 Revolution Radio To Father Of All 37:38 Father of All Reappraisal 39:03 Critics vs Short Runtime 39:49 Side Projects and Salty Pretzel 43:18 2020 Output and Pandemic Era 44:18 Saviors and Derivative Sounds 48:42 Compression and Phone Listening 52:49 Is Green Day Punk? 01:00:28 Defining Punk and Yardsticks 01:19:59 Insomniac Context and Backlash 01:21:21 Critics and Rawness 01:22:22 Sales and Fan Backlash 01:24:01 Honest Bridge Album 01:26:28 Opening Tracks and Tone 01:30:29 Singles and Track Picks 01:32:56 Production and Gear Talk 01:39:54 Songwriting and Label Control 01:53:48 Closing Tracks and Verdict 01:59:22 Wrap Up and Goodbyes Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Judges 10-11 explores Israel's repeated cycle of idolatry — abandoning God to serve false gods like Molech and Chemosh — and God's response of tough love followed by compassion when they genuinely repented. The core message is that idolatry means seeking from other things what only God can provide, and true repentance requires destroying those idols, not just setting them aside. The story of Jephthah illustrates how a flawed, unlikely person can be used by God, but also warns against treating God transactionally — making bargains rather than trusting His character. The sermon closes with a call to move from an "if/then" mindset to a "because/now" faith rooted in trust that God is fully committed to our good.

Judges 9 marks a dark turning point in Israel's history as the familiar cycle of sin, repentance, and deliverance collapses. Abimelech, Gideon's illegitimate son, seizes power through manipulation and violence, and when faithful leadership steps aside, Israel crowns a bramble instead. The result is destruction for both the king and the people who chose him, revealing how tolerated sin grows heavier over time and leadership vacuums invite corruption. Yet even in the collapse, God's justice and mercy remain, calling His people to repentance and true refuge under the rule of the rightful King.

John talks about the Republican voting overhaul which is back on Capitol Hill — with an added photo identification provision and an altered name — as President Trump seeks to upend elections in a midterm year. Opponents say the legislation would disenfranchise millions of voters. The Safeguard American Voter Eligibility Act — now dubbed the SAVE America Act - narrowly passed the U.S. House last week, with all Republicans and one Democrat backing the bill. Then, he jokes with Bob Cesca about AI and the suffering economy. Next, John welcomes back Desimber Rose and Dillon Naber Cruz AKA The God Squad. They give up some bible lessons and verbally abuse white Christian Nationalist who are too pious and hypocritical. And last but not least, legal analyst Dr. Tracy Pearson returns to talk listeners off a ledge with wisdom and clarity.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this message, we follow Gideon's story to see how starting well and finishing well aren't the same—especially after success. Gideon trusted God in weakness, but after victory he began relying on himself, chasing recognition, and building a “replacement” for dependence on the Lord. This is a warning about the spiritual danger of success and an invitation to return to prayer, accountability, and humble faith. Ultimately, we're pointed to Jesus—the true Savior who succeeds where we fail and calls us back to grace-filled dependence on God.

Judges 6–7 shows Israel caught in a cycle of spiritual decline, hardship, and crying out to God. The message highlights how faith can fade across generations, and how God uses unlikely people like Gideon to bring deliverance. Even when God's plans seem confusing or impossible, He confirms His calling and proves His power. The takeaway: trust God—He is faithful, big enough, and His plans are always right.

What does it actually mean to be wild in the modern world—and why does it matter so much for our health, identity, and sense of belonging? In this episode, I explore those questions and more with Daniel Vitalis, host of the TV series WildFed and a lifelong advocate for reconnecting with nature through food, place, and embodied experience.We dive deep into what wildness really is—not as a romantic ideal, but as a lived, practical relationship with the natural world. Daniel shares how wild foods offer more than just nutrition; they provide feedback, resilience, and a kind of intelligence that modern systems have largely stripped away. We talk about how convenience culture has distanced us from our instincts, our land base, and even our own hunger cues, and why reclaiming these relationships is essential for both personal and ecological health.This conversation also weaves through nervous system regulation, ancestral skills, and the quiet confidence that comes from direct experience—whether that's foraging, hunting, or simply learning to trust your own perception again. Daniel reflects on the responsibility that comes with sourcing food from the wild, the ethics of reciprocity, and how participation in nature changes the way we see ourselves as humans.If you've felt a pull toward something more grounded, more honest, and more alive—this episode is an invitation to listen to that signal. It's a reminder that wildness isn't something we've lost; it's something we can remember, one relationship at a time.Visit lukestorey.com/surthrival and use code LUKE to save 10%.DISCLAIMER: This podcast is for educational purposes only and not intended for diagnosing or treating illnesses. The hosts disclaim responsibility for any adverse effects from using the information presented. Consult your healthcare provider before using referenced products. This podcast may include paid endorsements.THIS SHOW IS BROUGHT TO YOU BY:JUST THRIVE | Head to justthrivehealth.com/luke and use code LUKE to save 20%.REAL PROVISIONS | Get a free bag of venison chips with your order at realprovisions.com/lukeLEELA QUANTUM TECH | Go to lukestorey.com/leelaq and use the code LUKE10 for 10% off their product linePique | Visit piquelife.com/luke to save 20% on Pique's new Radiant Skin Duo.MORE ABOUT THIS EPISODE:(00:00:00) Origins, Mentorship, & Navigating Truth in a Fracturing World(00:30:04) Faith, Power, & the Illusion of Saviors at the End of an Age(01:01:41) From Hunter-Gatherer Sovereignty to Hierarchy, Control, & the Modern Psyop(02:10:48) Heaven, Hell, & the Choice Between Becoming Gods or Becoming Whole(02:49:42) Consent, Control, & Choosing Humanity over the Machine(03:10:23) Lost Civilizations, Broken Timelines, & the Architecture That Doesn't Add UpResources:• Website: danielvitalis.com• Website:

God alone deserves the praise that results from a life of faith in practice.. We should live with a mindset of obedience and faith, recognizing that we're not alone as we follow. God goes before, God works His will, and we give Him praise. 

In the first episode of Heroes of the Holocaust, CJ Burroughs shares the true stories of three Righteous Gentiles who protected Jewish lives—ordinary teachers and caregivers who became extraordinary rescuers.The heroes we meet today were women of quiet conviction who stepped into danger to protect children the world had decided were expendable.You'll hear the story of Lois Gunden, a young Mennonite teacher who left America for Nazi-occupied France and opened a refuge for children threatened by war.You'll also meet Marie-Rose Gineste, who carried truth through occupied France on a bicycle—delivering a message that challenged a nation's conscience.And finally, we'll travel to Budapest to remember Jane Haining, a Scottish caregiver who chose to stay with the girls in her care, even when escape was possible.These stories remind us that courage takes many forms—and that faith is meant to be lived out through action.To learn more about God's people—from the days of the Bible through the present day—visit The Fellowship's Learn Center.

GGGGB :) we are SO EXCITED FOR THIS WEEKS EPISODE! IT'S CHRISTMASSSSSS   please join us for one of the best episodes of the year. the one where we celebrate our Saviors birth and life.   we had such a good time filming this and we hope you enjoy it as well and love Jesus even more when you're done :)   Merry Christmas to our best friends. you guys are everything to us. we pray Jesus blesses you with His presence so tangibly in the next few weeks.   we love you guys so much. Jesus loves you so much more. -Ang & Ari   ORDER OUR NEW BOOK! You can order our new book "Out of the Wilderness— 31 Devotions to Walk with God Through Your Hardest Seasons" at girlsgonebible.com/book   JOIN US ON GGB+

Dr. Jordan Watkins examines how Joseph's revelations on baptism for the dead and record-keeping intertwined law, theology, and personal struggle, revealing how sacred records can bind communities, heal relationships, and link the living with the dead.***Content warning: This episode discusses suicide. If you're in crisis, please reach out to the National Suicide Prevention Lifeline at 988 or a local helpline. Listener discretion is advised.SHOW NOTES/TRANSCRIPTS English: https://tinyurl.com/podcastDC245EN French: https://tinyurl.com/podcastDC245FR German: https://tinyurl.com/podcastDC245DE Portuguese: https://tinyurl.com/podcastDC245PT Spanish: https://tinyurl.com/podcastDC245ESYOUTUBE: https://youtu.be/kAtX41UogZYALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.co2021 Episode Doctrine & Covenants 125 Part 2https://youtu.be/1F-z5MTDRRgFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 Part 2 - Dr. Jordan Watkins02:11 Reasons for record-keeping04:07 Legal context06:14 What keeps Joseph busy?11:02 Henry Sherwood - Local constable13:13 Significance of keeping records17:54 Prophets' expanding souls20:22 Joseph emphasizes multiple records23:20 Connection between baptism for the dead and writ of habeas corpus24:47 Schindler's List parallels28:19 Are there records in Heaven?29:09 Nautical and Resurrection symbolism32:14 Saviors on Mount Zion36:09 Joseph revising and expanding scripture38:00 Dr. Watkins's personal story of his uncle Scott41:28 Teaching from beyond the grave44:18 Why we need the dead47:17 If they had “had the chance”50:38 The call for the dead54:03 Join our voices with the prophets56:32  A new record of baptisms for the dead59:54 What about those who lived before records?1:04:58 The value of records of all types1:07:13 Record of Micah1:10:26 Our attitude toward difficult people1:12:54 Dr. Watkins' testimony of the Restoration and Jesus Christ1:19:25 End of Part 2 - Dr. Jordan WatkinsThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com