Podcasts about his blood

Read Online“Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day. For my Flesh is true food, and my Blood is true drink.” John 6:53–55On a philosophical level, it's useful to consider various things that appear to be “competing forces.” Good appears to be the opposite of evil. Light the opposite of dark. Heat the opposite of cold. And life the opposite of death. But are they truly opposites in the sense of being competing forces? When considered carefully, it is clear that good and evil, light and dark, heat and cold, and life and death are not actually “competing forces;” rather, evil is simply the absence of good, darkness the absence of light, cold the absence of heat, and death the loss of life. And though this philosophical distinction may not seem that interesting to some, and confusing to others, it is a helpful truth to ponder in light of today's Gospel.Today's Gospel tells us that failure to “eat the Flesh of the Son of Man and drink his Blood” results in death. Death is the loss of life, and the Eucharist is the source of life. Jesus says that if you fail to eat His Flesh and drink His Blood, “you do not have life within you.”This bold teaching of Jesus should cause us to stop and examine our approach to the Most Holy Eucharist. Sometimes we can fall into the trap of thinking that going to Mass and receiving Communion is something we do as a “favor” to our Lord. But in truth, it's God's most profound favor to us, because the Eucharist is the gateway to eternal life. And without it, we have no life within us. Our spirits die because we lose the presence of God.Looking at the negative effect of not receiving the Most Holy Eucharist can be very useful. Sometimes we need to consider the consequences of our actions as a way of motivating us to greater fidelity. For that reason, considering the fact that failure to eat the Flesh of the Son of God results in death should be very motivating. It should fill us with a holy fear of the loss of the life-giving presence of God within us. This “holy fear” is a true gift from God and is, in fact, one of the Seven Gifts of the Holy Spirit.Reflect, today, upon your interior attitude toward the Most Holy Eucharist. Do you see your participation in the Holy Mass more as a favor you offer to our Lord? Or do you see it as it is: the life-giving source of eternal life? Reflect upon how important this precious gift truly is and recommit yourself to a faithful and devout participation in this most holy Gift.My Eucharistic Lord, Your Flesh and Blood are truly the source of eternal life for all who receive You in faith. I thank You, dear Lord, for this most precious Gift of the Most Holy Eucharist, and I pray that I will be filled with a deep hunger and thirst for You always. Jesus, I trust in You.Fra Angelico (Guido di Pietro) 1400-1455. Florence. Le sermon sur la montagne by jean louis mazieres, license Attribution-NonCommercial-ShareAlike (CC BY-NC-SA 2.0)Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Part 12. Prayers of Mary the Magnificat We don't find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus' pattern and discipline in prayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 11. Prayers of Nehemiah We don't find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus' pattern and discipline in prayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Message Title: A New CovenantToday we celebrate the resurrection of the Lord Jesus Christ, and we will take a look at this New Covenant established in His Blood!Send us a text Support the show

Part 10. Prayers of Samuel and Hannah We don't find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus' pattern and discipline in prayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 9. Prayers of Moses We don't find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus' pattern and discipline in prayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

That, says the scriptures, THE CROSS is an:OFFENSE.The meaning, the thought, the application of the cross is indeed an offense to the NATURAL MAN. That is, the man or woman who has no belief in Christianity. This natural person, man or woman, is offended by the notion of the cross. In fact, this anti-Christian person is offended by anything about the cross, including the blood of Jesus Christ.For Christians, the crucifixion of Jesus Christ, Jesus of Nazareth, was the act of the son of God who laid down his life for mankind, for the sins of man and woman, and without, says the scriptures, this shedding of blood there is:NO REMISSION FOR SIN.None at all.But the concept of sin generally and the need of humankind to accept that propitiation for sin is offensive, even mythological. Some critics, atheistic, even go so far as to call the crucifixion and the shedding of blood:BARBARIC.They go back to the Old Testament, to the very book of Genesis, where there was a sacrifice of an animal, the shedding of that animal's blood as atonement, remission for sins, declaring that to be barbaric as well. But, again, for Christians, without the shedding of blood, the sacrifice of Christ on the cross, there is no remission for sins, none at all. Sin and blood, and of course crucifixion, say the natural man and woman, is ridiculous mythology and stokes the passions of these anti-Christians in this day and age, perhaps as never before.But sin, the coming short of the glory of God is indeed a reality. In fact, it is everywhere in deed and in heart. Evil is a reality, and there really is no cure for it, except ONE! And that is the saving grace of our Lord clearly manifested to us at Calvary, Golgotha, THE CROSS. Thank God for the cross and Christ!Jesus of Nazareth was tried before Pilate, and the verdict was:I FIND NO FAULT IN HIM!But the mob cried out:CRUCIFY HIM! CRUCIFY HIM!Pilate, politician that he was, honored the tradition of the time, to release a prisoner to them and Pilate chose Barrabus over Jesus, so much for justice.To Calvary, he went. Weakened as he was, Simon of Cyrene was conscripted by the Romans to carry the cross of Christ and the Golgotha drama began. Nails were driven into his hands and feet, and there he hung, suffering, parched with a terrible thirst, the crown of thorns on His head causing his blood to drip and his spirit to yearn for the end. He felt all alone, even abandoned by His Father, as he took upon himself the sins of the world, of you and me. In that lonely state, he cried out:MY GOD, MY GOD WHY HAVE YOU FORSAKEN ME?But then, mercifully, it was over. And his parting words were:IT IS FINISHED!That ultimate act of redemption was accomplished once and for all, for all mankind, for you and for me. There were those at the time who saw the event, witnessed the horrible act of Roman crucifixion, and watched the innocent Jesus of Nazareth suffer. They witnessed his body taken down from that cross, and the man Joseph, wrapping it in fine linen and laying the precious body of Jesus Christ in that very own and special tomb.That was Friday, but then came Sunday. On the third day, this son of the living God, with the power of God, rose from the dead, and accomplished the greatest event in human history:THE RESURRECTION.Up from the grave he arose, with a mighty triumph o'er his foes. He arose the victor from the dark domain, and he lives forever with his saints to reign. Blessed are we, by the millions and millions, who have never seen but who believe, nonetheless.BLESSED ARE WE!And we are indeed, for Gentile and Jew, anyone for that matter, all humankind, can have the incredible benefits of the crucifixion and the resurrection, a life of reconciliation here and life eternal there. Death is destroyed, for there now is no more death. We who believe will live eternally with Him so that the life we now live is redeemed, cleansed, and forgiven by His BLOOD. And we will be raised like HIM in our very own resurrection morning to know HIM and to live eternally with HIM.Thank God for that third day. Life here and now is one of joy, unspeakable rejoicing, praise, worship, and thanksgiving because of this great offense, the cross of Jesus Christ, the crucifixion, and the resurrection.So, my fellow Christians, on Easter Sunday and every other day, may we praise God for Jesus of Nazareth, and:THANK GOD FOR HIS UNSPEAKABLE GIFT!

Why did Jesus Christ have to die on the Cross and shed His Blood for our redemption. Many have made salvation about being good or mixing their salvation with a combination of good works and religion with a little of the blood of Jesus added for good measure.   In this episode we unravel the significance of the blood sacrifice, tracing it back to Cain and Abel, and addresses the persistent struggle between human efforts and good works and the grace of God. Religious traditions and works have clouded the simplicity of salvation that is activated through our faith in accepting the death of Jesus on the Cross. In His Sacrifice, we see the depth of God's love and the misunderstandings surrounding the path to redemption. Check out God On Trial and start listening today! Get your copy of "Spiritual Warfare and How Deliverance Can Change Your Life" on Amazon, and explore Marjorie's other books. "Because There Is A War For Your Soul"  liferecovery.com

Part 8. Prayer without hindrance We don't find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus' pattern and discipline in prayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Your faith in His Blood opens the door to being filled with the Holy Spirit—they are inseparable!

Part 7. Prayer for others We don't find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus' pattern and discipline in prayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Daily Voice Devotional with Niyi AdekunleThursday 27th MarchYou Have It, Use It. 4As believers in Christ, we must recognize and use the gifts God has given us. Through the finished work of Jesus on the cross, we have received His Spirit, His Word, His Name, and His Blood—each carrying divine power. And we grow in our understanding of these things as we stay in fellowship with the Holy Spirit Who is the custodian of all God's blessings. The Holy Spirit is not just holding these things in custody for nothing, they are in His custody for our sake and we bring honour and glory to Him as we use these things as we bring joy to our world. Another significant gift God has given us through Jesus Christ is His Blood. The blood of Jesus was poured out on the cross for our salvation. This blood not only paid the price for our sins, gave us eternal life but it also established us in the new covenant—a binding relationship with God. This blood covenant frees us from the hold of the devil to walk in the liberty of Christ.Zech. 9:11 MKJV You also, by the blood of Your covenant I have freed Your prisoners out of the pit in which is no waterThe blood delivers us from spiritual, physical, mental or any kind of satanic bondage. Unlike the sacrifices of animals, Jesus' blood is once and for all and is everlasting. Luk 22:20 MKJV In the same way He took the cup, after having dined, saying, This cup is the new covenant in My blood, which is being poured out for you. His blood is the foundation of the new covenant. This covenant is an ongoing relationship that grants us access to God's blessings. Each time we partake in Communion, we reaffirm our covenant with God. By pleading the blood, we activate its power in our lives—bringing protection, deliverance, and provision. Believe in it, use it and walk in the victory it provides.God bless you, enjoy your day

Part 6. Prayer in the Spirit We don't find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus' pattern and discipline in prayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 5. Prayer by myself We don't find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus' pattern and discipline in prayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

A Reckoning for His Blood

Part 4. Prayer with the saints We don't find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus' pattern and discipline in prayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Jesus is seen in the Scriptures as Creator, Redeemer, and Judge. In this episode, we'll explore these ideas. In Revelation Chapter 6, there is a phrase, “the wrath of the Lamb,” meaning that the Lamb that was slain on the Cross has now come to judge the world. In other words, from Lamb to Lion. This same Jesus who is the Lamb of God will return as a Lion to bring conclusion to this world, and present to His Father His Kingdom purchased by His Blood. Dr. Jay Christianson of HighBeam Ministry is my guest and we walk through this theme. You will find our conversation enlightening. Challenging the Culture with Truth with Larry Kutzler and Esteemed GuestsListen to the Latest Episode of Challenging the Culture with Truth Podcast!Check out the Latest CitySites Urban Media Podcast Network Episode!Check out Larry's books!Visit the CitySites Urban Media YouTube ChannelCheck out It Is That Simple, The Simple Ideas of Profound TruthsCheck out Monday Morning Mindset with Dr. Nathan UnruhCheck out Lenny's Corner with Dr. Lennard Stoeklen

Part 3. Prayer against the Devil We don't find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus' pattern and discipline in prayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 2. Prayer through the Son We don't find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus' pattern and discipline in prayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

Part 1. Prayer to the Father We don't find prayer easy, but prayer is the vital element in our life as God intended. David Pawson says that Christian prayer is unique and at its heart is conversation with God. Our Father loves us to express our need to Him. David Pawson discusses the privilege of prayer, which he says is practising the presence of God. Jesus is the centre of prayer – His teaching and example, His Blood and His intercession for us and our prayer in His Name. Who and what should we pray for? What was Jesus' pattern and discipline in prayer? The Spirit shows us how to pray and He prays with us. We can pray with the mind and also at a level deeper than the mind. David Pawson illustrates praying with tears, sighs and using other languages. He concludes by showing how we can receive the gift of praying in another language. A really practical guide to praying, for every Christian.

We must make much about the Blood. There's wonder working power in His Blood and this power has not waned in more than 2,000 years! In the Passover ceremony, Israel was instructed to apply the blood of a sacrificed lamb on the doorposts for protection and life, and this serves as a wonderful pattern for us. There's more power in one drop of Christ's Blood than there is in the whole kingdom of satan!

We must make much about the Blood. There's wonder working power in His Blood and this power has not waned in more than 2,000 years! In the Passover ceremony, Israel was instructed to apply the blood of a sacrificed lamb on the doorposts for protection and life, and this serves as a wonderful pattern for us. There's more power in one drop of Christ's Blood than there is in the whole kingdom of satan!

After his initial prayer (v1-7), he moves into a meditation on God's attributes & acts, to fuel his prayers (v8-10): “Good and upright is the Lord; therefore, He teaches sinners in the WAY (of holiness)” (v8). In His goodness, He works to save us all from destruction, but only the humble receive His instruction, for they know their need of guidance and are willing to submit to God's will. The proud go their own way, thinking they don't need God. “The HUMBLE He guides in justice (righteousness), and the humble He teaches His WAY” (v9). The key to guidance is humility, asking God to show us His way. “All the PATHS of the Lord are MERCY and TRUTH (faithfulness), to such as keep (are loyal to) His covenant and His testimonies” (v10). We're in a covenant grace relationship with God, but to enjoy His presence & blessing, we must be loyal to God and keep His Covenant, walking in love & truth. If we don't, we can't have His Presence. Based on this meditation, he makes this PRAYER: “For Your NAME's sake, O Lord, pardon my iniquity, for it is great” (v11). God's Name is His revealed character (v8-10). He asks God to pardon his great iniquity according to His Name (His faithfulness to forgive those who repent). Also, He pardons us for His Name's sake, for His glory, as He is glorified by our salvation. As Absalom's rebellion brought his past sins back to mind, he had to deal with condemning thoughts, so makes sure he has fully repented and received full forgiveness. Then he meditates on the BENEFITS of the FEAR of the Lord (v12-14): “Who is the man that FEARS the Lord? Him shall He teach in the way He chooses” (v12). The fear of God is the beginning of knowledge & wisdom (Prov 1:7, 9:10). “He himself shall dwell in prosperity (lit: goodness), and his descendants shall inherit the earth (possess the land)” (v13). “The SECRET (or friendship) of the Lord is with those who FEAR Him, and He will SHOW (reveal & manifest to) them His covenant.” Fearing God brings us into His intimate circle, to whom He shares His secrets, as with Abraham (2Chr 20:7, Isa 41:8, Jas 2:23). The closer we come to Him, the more He reveals & manifests Himself to us. We can't comprehend spiritual things apart from the Spirit; we need His Presence in our soul to perceive & receive spiritual things (1Cor 2:12-15). Without Him we're like a blind & deaf man. To explain His secrets to those without the Spirit is like describing colours to a blind man. It's by submission to (fear of) God we receive the Spirit into our soul (Is 11:2,3). Thus, it is the beginning of wisdom & knowledge. This meditation (v12-14) built his faith, resulting in a DECLARATION of FAITH: “My eyes are ever toward the Lord (looking to God in expectation), for He shall pluck (lit: bring out) my feet out of the net” (v15). As David speaks, his enemies have already set a net for him, for Absalom's armies were closing in on him, but he trusts God for victory. His final PRAYER (v16-22): “TURN Yourself to me, and have MERCY on me” (v16a). He says: "I am looking to You (v15), please look at me and smile on me, and release Your radiant Presence on me, flood me with your grace." “for I am desolate (lonely) and afflicted” (v16b). He reminds God how much he needs Him for most Israel had turned against him. “The troubles of my heart have enlarged; bring me out of my distresses! Look on my affliction and my pain, and forgive all my sins” (v17-18). Again, he admits his sins are behind many of his problems, so asks for mercy to overcome the effects and forgiveness for any unknown sins. “Consider my enemies, for they are many; and they hate me with cruel (violent) hatred. Keep my soul, and deliver me; let me not be ashamed, for I put my trust in You” (v19-20, cf. v2). “Let integrity and uprightness preserve me (this is his own integrity) for I wait for You” (v21, cf. v1). He knew his need to walk before God with integrity (a whole heart), to stay in His Presence to be protected & delivered. He knows it's God's Presence that preserves Him, but we need to walk with God to abide under His Presence. He's not trusting in his own integrity (“for I wait for You”), but in God. The acrostic ends at v21, then in v22 his prayer expands to Israel as a whole. It was not just the future of David on the line, but all God's people: “REDEEM (ransom) Israel, O God, out of all their troubles!” (v22). He understood all blessings for which he'd prayed, are only available on the basis of the payment of a price. This is a prayer for the coming of the Redeemer, who would redeem Israel & all God's people by His Blood. Christ alone can bring the full forgiveness & restoration desired in this prayer by His (1) Blood (1st Coming) and (2) Power (2nd Coming). He prayed Ps 25 in his time of trouble and God answered him, but v22 expands it to all of Israel's troubles, including her final & full restoration, so we can also pray it with confidence.

After his initial prayer (v1-7), he moves into a meditation on God's attributes & acts, to fuel his prayers (v8-10): “Good and upright is the Lord; therefore, He teaches sinners in the WAY (of holiness)” (v8). In His goodness, He works to save us all from destruction, but only the humble receive His instruction, for they know their need of guidance and are willing to submit to God's will. The proud go their own way, thinking they don't need God. “The HUMBLE He guides in justice (righteousness), and the humble He teaches His WAY” (v9). The key to guidance is humility, asking God to show us His way. “All the PATHS of the Lord are MERCY and TRUTH (faithfulness), to such as keep (are loyal to) His covenant and His testimonies” (v10). We're in a covenant grace relationship with God, but to enjoy His presence & blessing, we must be loyal to God and keep His Covenant, walking in love & truth. If we don't, we can't have His Presence. Based on this meditation, he makes this PRAYER: “For Your NAME's sake, O Lord, pardon my iniquity, for it is great” (v11). God's Name is His revealed character (v8-10). He asks God to pardon his great iniquity according to His Name (His faithfulness to forgive those who repent). Also, He pardons us for His Name's sake, for His glory, as He is glorified by our salvation. As Absalom's rebellion brought his past sins back to mind, he had to deal with condemning thoughts, so makes sure he has fully repented and received full forgiveness. Then he meditates on the BENEFITS of the FEAR of the Lord (v12-14): “Who is the man that FEARS the Lord? Him shall He teach in the way He chooses” (v12). The fear of God is the beginning of knowledge & wisdom (Prov 1:7, 9:10). “He himself shall dwell in prosperity (lit: goodness), and his descendants shall inherit the earth (possess the land)” (v13). “The SECRET (or friendship) of the Lord is with those who FEAR Him, and He will SHOW (reveal & manifest to) them His covenant.” Fearing God brings us into His intimate circle, to whom He shares His secrets, as with Abraham (2Chr 20:7, Isa 41:8, Jas 2:23). The closer we come to Him, the more He reveals & manifests Himself to us. We can't comprehend spiritual things apart from the Spirit; we need His Presence in our soul to perceive & receive spiritual things (1Cor 2:12-15). Without Him we're like a blind & deaf man. To explain His secrets to those without the Spirit is like describing colours to a blind man. It's by submission to (fear of) God we receive the Spirit into our soul (Is 11:2,3). Thus, it is the beginning of wisdom & knowledge. This meditation (v12-14) built his faith, resulting in a DECLARATION of FAITH: “My eyes are ever toward the Lord (looking to God in expectation), for He shall pluck (lit: bring out) my feet out of the net” (v15). As David speaks, his enemies have already set a net for him, for Absalom's armies were closing in on him, but he trusts God for victory. His final PRAYER (v16-22): “TURN Yourself to me, and have MERCY on me” (v16a). He says: "I am looking to You (v15), please look at me and smile on me, and release Your radiant Presence on me, flood me with your grace." “for I am desolate (lonely) and afflicted” (v16b). He reminds God how much he needs Him for most Israel had turned against him. “The troubles of my heart have enlarged; bring me out of my distresses! Look on my affliction and my pain, and forgive all my sins” (v17-18). Again, he admits his sins are behind many of his problems, so asks for mercy to overcome the effects and forgiveness for any unknown sins. “Consider my enemies, for they are many; and they hate me with cruel (violent) hatred. Keep my soul, and deliver me; let me not be ashamed, for I put my trust in You” (v19-20, cf. v2). “Let integrity and uprightness preserve me (this is his own integrity) for I wait for You” (v21, cf. v1). He knew his need to walk before God with integrity (a whole heart), to stay in His Presence to be protected & delivered. He knows it's God's Presence that preserves Him, but we need to walk with God to abide under His Presence. He's not trusting in his own integrity (“for I wait for You”), but in God. The acrostic ends at v21, then in v22 his prayer expands to Israel as a whole. It was not just the future of David on the line, but all God's people: “REDEEM (ransom) Israel, O God, out of all their troubles!” (v22). He understood all blessings for which he'd prayed, are only available on the basis of the payment of a price. This is a prayer for the coming of the Redeemer, who would redeem Israel & all God's people by His Blood. Christ alone can bring the full forgiveness & restoration desired in this prayer by His (1) Blood (1st Coming) and (2) Power (2nd Coming). He prayed Ps 25 in his time of trouble and God answered him, but v22 expands it to all of Israel's troubles, including her final & full restoration, so we can also pray it with confidence.

The dramatic words of v7-10 were spoken at the Gates of Jerusalem, when David brought the Ark of the Covenant to God's earthly holy Hill in a procession (2Sam 6, 1Chr 15). This was the ascension of the Lord Himself, enthroned on the Ark (Ps 132:5-8) to His chosen resting place in the city of the great King (Ps 48:2, Matt 5:35). Thus, it's a type of Christ's Ascension to His throne in the New Jerusalem, God's heavenly holy Hill, as well as His ascension to sit on David's throne at His 2nd Coming. It's a Messianic Psalm ultimately fulfilled in His Ascension. v3-6 poses & starts to answer a big question: “Who may ASCEND into the Hill of the LORD or STAND in His Holy Place?” (v3). God's requirement to ascend & stand in His Presence is perfection (v4), so it's impossible for us, but God provides salvation by grace (v5-6). In v7-10, He answers the big question, revealing the unique perfect Man, Christ, who ascended to Heaven, the King of Glory, mighty in battle who defeated all foes & accomplished our salvation. It reveals that with Him many will ascend, showing how God provides us salvation by grace (v5). We can't climb to God, but He came down to us, so we could rise with Him (Heb 2:10). He fulfilled the conditions of v4; then ascended to Heaven (v7-10), to make a way for us to rise with Him. Before this no man ascended to Heaven (John 3:13). He alone fulfils God's standards. The scene describes this glorified Man ascending to Heaven & coming to its Gates to request access. v7-10: “Lift up your heads, O you Gates! and be lifted up, you everlasting Doors! and the KING of GLORY shall come in. Who is this KING of GLORY? (God does not seek entrance to Heaven, so this refers to Christ, His anointed human King). The LORD strong and mighty, the LORD mighty in battle (He's the Lord God, who became a man, fought the battle & won the victory for us). Lift up your heads, O you Gates! Lift up, you everlasting doors! and the King of glory shall come in. Who is this KING of GLORY? The LORD of HOSTS (armies), He is the KING of GLORY. Selah.” v3 asked: 'Who can ascend?' Here is the answer. He lived a perfect life, defeated all foes & ascended, but not on His own. He's the Lord of armies. When He enters thru the Gates, His army of saints enter with Him, united to Him by faith. He gained access to Heaven for all under His command. Thus Ps 24 deals with the issue of salvation, asking & answering: “Who may ascend?” (v3). To enter requires moral perfection (v4). When we receive Him, we receive His righteousness, so in Him we ascend into God's Presence & receive His blessing (v5). He's the Head and we, His Body, rise with Him. He rose as our representative, so we ascend in Him. Thus Christ, the Righteous One, is the Way to God (John 14:6,12). Moses' Tabernacle teaches our access to the Holy Place (v3) is only by His Blood. Ps 24:7-10 also reveals His future earthly ascension to David's throne. He humbly offered Himself to Israel as her King with salvation, but the leaders didn't receive Him. He said He'd only return when they repent & receive Him as King (Matt 23:37-39). They'll do this at Armageddon & then He'll return as King of Glory to Zion, save them from their enemies & establish His Kingdom (Zech 14:3-4). When Israel receives Him as King, He'll manifest His glory to, thru & for her. Notice, He didn't force Himself into Heaven, or force His reign on Israel, and He doesn't force Himself on us. We must receive Him as our King, and then He'll manifest His glory in & thru us. He reveals & offers Himself to us to be our Lord & Saviour. When we open the gates of our heart to Him, He comes in with His glory, 1st into our spirit, then into different parts of our soul. So v7-10 can be applied personally. He fulfilled it by ascending into the Heavenly Temple, but we're also God's Temple & He has the right to enter our holy of holies & be enthroned there. The Gospel declares v7 (Rev 3:20). By these words, He seeks access to our Temple, and we must open our gates & let Him in. When we do, He enters our spirit & imparts His glory (manifested nature) to us, as a free gift, making our spirit righteous, holy, full of His life & light, enabling us to ascend into God's Presence in Him. Since He's already ascended, as soon as He enters into us, we automatically ascend in our spirit to the Father thru our union to Him, by His power & righteousness in us. He comes in as the Lord, delivering us from the power of darkness & translating us into His Kingdom. Then His glory (love) works in our souls from within, changing us from glory to glory, so we increasingly fulfil His righteous requirements (v4). As we increase in holiness, the more we can ascend into His Presence to commune with Him (v3). He continues to ask for more access to every part of our soul, with the words of v7, so as we open our doors, inviting Him in to reign, He manifests Himself in us as the King of Glory, the Lord strong & mighty in battle, releasing His power & victory in us.

We have heard the story of Jesus dying on the cross. We sing songs about power in the blood, that nothing can wash away our sins but the blood. But why did Jesus have to shed His Blood? What is the purpose? And what does it do for you? In this Faith for My Generation Podcast Episode, we answer the question why Jesus shed His blood. If you prayed the prayer of Salvation please fill out this form so that we can mail you a free gift! https://gospeltabernacle.breezechms.com/form/salvation www.faithformygeneration.com --- Support this podcast: https://podcasters.spotify.com/pod/show/faithformygeneration/support

God has given us weapons of His Spirit, His Word, His Blood and His Name to tear down strongholds.

November 13, 2024 Today's Reading: Matthew 26:20-35Daily Lectionary: Jeremiah 26:1-19; Revelation 13:1-18; Matthew 26:20-35Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you,for this is my blood of the [new testament], which is poured out for many for the forgiveness of sins. (Matthew 26:26-28)In the Name + of Jesus. Amen. Jesus is with His Apostles in the Upper Room, preparing to go to the cross to die. Three days later, He will be raised from the dead. Forty days later, He will ascend to Heaven, leaving His Apostles and His church here on Earth.Jesus is the Lord who will not leave His people alone. Ascended to Heaven, He will never not be with His church. So, on the night when He was betrayed, He gave His church a mandate. He instituted the Gift by which He would bodily be with His church until he comes again.Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the [new testament], which is poured out for many for the forgiveness of sins.”Until that day, when He comes with glory to judge both the living and the dead, He remains with His Church. He brings us again and again into His remembrance, forgiving our sin.In the midst of the church, He is with us in his Body and Blood. Among the people He loves, He is proclaiming His Father's Name (cf. Hebrews 2:11-13), cleansing us of all sin, declaring us innocent of all guilt, and covering all of our shame. Here, among us, with us, He is bestowing on us the wealth of His cross.That's what Jesus was doing in that Upper Room with his Apostles. A Man on His way to death— He was instituting His Last Will and Testament so that upon His death, the wealth of His cross would be freely given out to His beneficiaries, to all those He calls into His Church (cf. Hebrews 9:15-16). It's His Gift. Christ instituted it. It is life itself, instituted by Christ for us Christians to eat and drink.The sureness and certainty of this Gift depends upon Him alone. We do not make the Sacrament, nor does it derive any authority or worthiness from us. It is His Body and His Blood. Your sins are forgiven.In the Name + of Jesus. Amen.Your body and Your blood, Once slain and shed for me, Are taken at Your table, Lord, In blest reality. (LSB 628:3)-Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NMAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Spend time reading and meditating on God's Word throughout the Church Year with the Enduring Grace Journal. Includes scripture readings, prayers, prompts, and space for journaling. The Church Year Journal, Enduring Grace, now available from Concordia Publishing House.

Friends of the Rosary, Today, November 1, is the Solemnity of All Saints, a feast that inspires tremendous hope. From November 1 to the 8th, we pray for the Faithful Departed.  The Catholic Church celebrates all the saints, canonized or beatified, and the multitude of those in heaven enjoying the beatific vision. We all have a universal call to holiness to join the company of the saints in heaven. To achieve this, we must devote ourselves with all our being to God's glory and our neighbor's service. “In this way, the holiness of the People of God will grow into an abundant harvest of good, as is admirably shown by the life of so many saints in Church history,” states Lumen Gentium. The Catechism (CCC 1024) says, “This perfect life with the Most Holy Trinity—this communion of life and love with the Trinity, with the Virgin Mary, the angels, and all the blessed—is called “heaven.” Heaven is the ultimate end and fulfillment of the deepest human longings, the state of supreme, definitive happiness.” On All Saints Day, the Church recalls the magnificent vision of “all nations and tribes standing before the throne and in sight of the Lamb, clothed with white robes, and palms in their hands, proclaiming Him who redeemed them in His Blood.” All saints lived lives like our own on earth. They were baptized, marked with the sign of faith, faithful to Christ's teaching, and they have gone before us to the heavenly home whence they call on us to follow them. It is worth remembering that visiting a cemetery and praying for the faithful from November 1 through November 8 will earn you a plenary indulgence that can be applied only to souls in Purgatory. Today, we pray and chant the Litany of the Saints. This litany is considered the model of all other litanies. Ave Maria!Jesus, I Trust In You! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York

The Bible talks a lot about blood. From the prohibition of eating blood to sacrifices of blood. Why? And why does Jesus talk about the New Covenant in His Blood? Take a listen and find out.-Feel free to email us with any questions at info@servingbb.org or for more information check out our website at https://servingbeyondborders.org-Follow us on:Instagram - @servingbeyondbordersYouTube - Serving Beyond BordersFacebook - Serving Beyond Borders-"For even the Son of Man did not come to be served but to serve. . ." Mark 10:45-TUNE IN: https://podcasts.apple.com/us/podcast/the-radical-christian-life-with-doug-and-paula/id1562355832#podcast #podcasting #podcasts #spotify #applepodcast #podcaster #interview #newpodcast #spotifypodcast #missions #jesus #god #love #bible #faith #jesuschrist #christian #church #christ #gospel #holyspirit #prayer #christianity #pray #theradicalchristianlife

Revelation, Session Three Christ the Savior, Anderson SC Fr. Anthony Perkins We also went over: https://www.stmaryorthodoxchurch.org/orthodoxy/articles/tremors_of_doub Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712. Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005). Correction from Last Week Revelation was removed from active use because it was being used to support the Marcionists, not the Gnostics [or Montanism as I said in the class!].  Lord have mercy, my brain is too small! Review of Last Week 1:1-3. The Revelation of Jesus Christ, which God gave Him to show His servants – things which must shortly take place. And He sent and signified it by His angel to His servant John.  Who bore witness to the Word of God, and to the testimony of Jesus Christ, to all things that he saw.  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.   New Stuff 1:4 - 6.  (4) John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, (5) and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.  To Him who loved us and washed us from our sins in His own blood, (6) and has made us kings and priests to His God and Father, to Him be glory and dominion forever.  Amen. (OSB) Orthodox Study Bible Notes 1:4 Church tradition maintains St. John dwelt and was bishop in Ephesus, in an area where the seven churches were located along a major roadway. The number seven signifies fullness, suggesting the entire Church is also in view. The doxology is Trinitarian, involving the Father (vv. 4, 6), the Spirit (v. 4), and the Son (vv. 5, 6). This initial greeting (lit., “the Existing, the Was, and the Coming”) may express the Father, the one who is (Ex 3:14); the Son, who was (Jn 1:1); and the Holy Spirit, who is to come (Acts 2) at Pentecost and shall always be present. Or it may denote the character of the Holy One, who is eternally present and exercises lordship throughout history (see Heb 13:8 – Christ is the same yesterday, today, and tomorrow). God reveals the meaning of the present in light of the past and the age to come. This title may be a paraphrase of the Tetragrammaton, YHWH (“I Am”), of Ex 3:14. Seven is the number of fullness or completion. The seven Spirits of God most likely refers to the Holy Spirit and His several gifts, as this phrase is included in the blessing with the Father and the Son. Alternately the term could refer to the seven archangels who, according to Jewish tradition, stand before the throne of God (Tb 12:15; see also 1En 20:1–8; 90:21, 22; TLev 8:2; “I am Raphael, one of the seven holy angels, which present the prayers of the saints, and which go in and out before the glory of the Holy One.”). 1:5 Jesus Christ is presented as the Risen Savior, Lord of all (see Zec 12:10), giving hope to the early Christians that the Church will not always be dominated by a cruel state. Instead of washed, many Greek texts read “freed.” The term witness (Gr. martys), used only here and in 3:14 in the entire NT, refers to Christ, the authentic witness of all divine revelation; all that God has revealed is summed up in His life, witness, Passion, Resurrection, and exaltation. He has inaugurated the new age, for He is firstborn from the dead in His humanity and has achieved a universal sovereignty by His death, Resurrection, and revelation of His Kingdom for the world's salvation. 1:6 Those joined to the body of Christ in baptism comprise the messianic royal priesthood promised of old (see Ex 19:5, 6; Is 61:6; 1Pt 2:9; and the Anaphora of the Liturgy of St. Basil). This priestly ministry is to offer the world back to God in a sacrifice of praise and thanksgiving—eucharistically—as in the Orthodox Church's Divine Liturgy. The universe itself thus becomes hallowed, transfigured, and sacramental. Amen is Semitic. It signifies ratification: an acknowledgment of something trustworthy. From Fr. Lawrence Farley John sends this message to the seven churches in Asia who were under his pastoral care. By choosing but seven of these churches, John widens the intended audience, for seven is also the number symbolic of perfection. Thus the Revelation is intended not only to the seven churches of Asia, but also for the perfect totality of all God's churches. In calling God Him who is and was and who is coming, John describes God the Father as the One who is sovereign over time and history and therefore over all the historical events that touch us. God sits enthroned as Lord of the present, the past, and the future, and therefore there is nothing in the past, present, or future that can ever hurt us. God is the Lord of time and of all our days. The message not only comes from the hand of God, it also comes from the entire heavenly court. All in heaven offer the Church on earth this word of encouragement and triumph. The seven spirits before His throne are the seven archangels (see 5:6, “the seven spirits of God sent forth into all the earth,” and 8:2, the “seven angels who stand before God”). (In chapter 20 of the Book of Enoch, these angels are listed as Uriel, Raphael, Raguel, Michael, Saraqael, Gabriel, and Remiel.) Once again, the number seven is symbolic, an image for all the archangels who stand closest to God's throne and hear His counsel. In saying that this message comes from the seven spirits before His throne, John means that this message comes directly from the Throne itself, with secrets not given to the world at large. Later liturgical usage, in which reference to the Father and the Son was always followed by reference to the Holy Spirit, has misled some interpreters into seeing this reference to the seven spirits as a reference to the Holy Spirit. But when the Holy Spirit is mentioned in the Book of Revelation, He is referred to simply as “the Spirit” (e.g. 2:7; 14:13; 22:17), always in the singular and never as “seven spirits” or as a “sevenfold” Spirit. These seven spirits stand before God's throne; that is, they are portrayed as waiting upon God as a part of His heavenly court. It is inconceivable that the Divine Spirit, co-eternal and consubstantial with the Father and the Son, could be portrayed as such a servant. Indeed, the other references to the Spirit in the Apocalypse carry the suggestion of His sovereignty and authority. The message also comes from Jesus Christ, the faithful witness (Gr. martus; compare our English “martyr”). Christ bore faithful witness before Pilate to the Truth, even at the cost of His Life (1 Tim. 6:13); John stresses this so that we may imitate His faithfulness. The Lord does not call us to walk in any place where He has not gone before. Jesus is further described as the firstborn of the dead. In using this Jewish concept of the firstborn (in which the firstborn son is the main heir), John shows that Jesus Christ is the heir of the whole age to come; the entire coming Kingdom belongs to Him. His faithfulness unto death resulted in His victory and His inheriting all the world. Our faithfulness unto death will result in our sharing that victory. Death has no terrors for Jesus Christ, and so it need have none for us. Thus Christ is also the ruler of the kings of the earth. Caesar may think he has no superior or master, but Jesus, the humble carpenter crucified under the governor Pontius Pilate, is the true Master of the Roman Empire and indeed of the whole cosmos. The Christians of St. John's day, haunted by a sense of their own powerlessness and humility, were thus made to see their true dignity and power. The Church is described as those whom the Lord loves and therefore continues to protect and care for (the present tense is used to denote Christ's ongoing care), and as those who were loosed from their sins by His Blood. This is an important theme in the Apocalypse. The Cross of Christ was seen by secular Rome as His defeat and proof of how pathetic and deluded the Christians were—that they would worship a crucified man. But for John, the Cross is proof of the power of God that defeats all other powers. The Lord Himself said of the Cross, “I have overcome the world” (John 16:33). For St. John, our faith in Christ and His Cross also “overcomes the world” (1 John 5:5). Thus the Apocalypse speaks not only of us “making our robes white” in His Blood (7:14) but also of us overcoming Satan “by the Blood of the Lamb” (12:11). The Christians are not to be ashamed of Christ's Cross, for through His Blood they overcome death, Satan, and the whole world. In describing the Christians as a kingdom, priests to His God and Father, John asserts the privileges of the Christians in the face of the pride of Rome. The Roman powers may think the Christians are but poor, uneducated, and powerless, to be utterly disdained. John knows them to be God's own Kingdom, one destined to outlast all the kingdoms of the earth, and to be priests to God Himself, with access to His awe-inspiring Presence. Priests had status and honor in the Roman secular world, and St. John says this is the true status of the Christians before God. Bishop Averky 1:4.  The number seven is usually taken as an expression of fullness.  St John addresses here only the seven churches with which he, as one who lived in Ephesus, was in especially close and frequent contact.  But in these seven he addresses, at the same time, the Christian Church as a whole. Grace to you and peace from the Tri-Hypostatical Divinity.  The phrase ‘which is' signifies the Father, Who said to Moses: I am He that Is (Exod 3:14).  The expression ‘which was' signifies the Word, Who was in the beginning with God (John 1:2).  The phrase ‘which is to come' indicates the Comforter, Who always descends upon the Church's children in holy baptism and in all fullness is to descend in the future age (Acts 2). (St. Andrew of Caeserea, Commentary on the Apocalypse, chapter 1). By these “seven Spirits,” it is most natural to understand the seven chief angels who are spoken of in Tobit 12:15.  St Andrew of Caesarea, however, understands them to be the angels who govern the seven churches.  Other commentaries, on the other hand, understand by by this expression the Holy Spirit Himself, Who manifests Himself in seven chief gifts: the spirit of the fear of God, the spirit of knowledge, the spirit of might, the spirit of light, the spirit of understanding, the spirit of wisdom, the spirit of the Lord or the spirit of piety, and inspiration in the highest degree (compare Isa 11: 1-3; “There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots. 2 And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord. 3 And his delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide by what his ears hear;.”) 1:5. The Lord Jesus Christ is called here “the faithful witness” in the sense that He has witnessed His Divinity and the truth of His teaching before men by His death on the Cross. “As Life and Resurrection, He is the first-born from the dead (Col 1:18, I Cor 15:20), and those over whom He rules will not see death, as did those who died and rose before, but will live eternally.  He is ‘prince of kings,' and Lord of lords (1 Tim 6:15), equal in might to the Father and one in Essence with Him” (St Andrew, chapter 1). 1:5-6.  “Kings and priest” are to be understood here not in the strict meaning, of course, but in the sense in which God has promised this to His chosen people through the prophets (Exod 19:6); that is, He has made us, true believers, to be the best, the holiest people, which is the same thing that a priest and king are with relation to the rest of mankind. Venerable Bede. 4. seven. By these seven churches he writes to every church, for universality is wont to be denoted by the number seven, in that all the time of this age is evolved from seven days. Grace. Grace he desires for us, and peace from God, the eternal Father, and from the sevenfold Spirit, and from Jesus Christ, Who gave testimony to the Father in His Incarnation. He names the Son in the third place, as he was to speak further of Him. He names Him also the last in order, as He is the first and the last; for He had already named Him in the Father by saying, “Who was to come.” 5. the first-begotten. This is the same that the Apostle says, “We have seen Jesus Christ for the suffering of death crowned with glory and honour.” And in another place, in setting forth the reproach of the cross, he added, “Wherefore also God highly exalted Him, and gave Him the Name which is above every name.” 6. priests. Because the King of kings and heavenly Priest united us unto His own body by offering Himself for us, there is not one of the saints who has not spiritually the office of priesthood, in that he is a member of the eternal Priest 7. cometh. He Who was concealed, when at the first He came to be judged, will be manifested at the time when He shall come to judge. He mentions this, that the Church which is now oppressed by enemies, but is then to reign with Christ, may be strengthened for the endurance of sufferings. pierced. When they see Him as a Judge with power, in the same form in which they pierced Him as the least of all, they will mourn for themselves with a repentance that is too late. Amen. By interposing an Amen, he confirms that without doubt that will happen, which, by the revelation of God, he knows most surely is to come to pass. Gregory of Caesarea. 1:4. John, to the seven churches that are in Asia: Grace to you and peace from the One who is, and who was, and who is to come, and from the seven spirits which are before his throne. Due to the existence of many churches in many places, he sent to only seven, mystically meaning by this number the churches everywhere, also corresponding to the present-day life, in which the seventh period of days is taking place. For this reason also he mentions seven angels and seven churches, to whom he says, Grace to you and peace from the Tri-hypostatic Divinity. For by the who is the Father is signified, who said to Moses, “I am He who is,” and by the who was the Logos, “who was in the beginning with God,” and by the who is to come the Paraclete, who always enlightens the children of the Church through holy Baptism, more completely and more strongly in the future. It is possible to understand the seven spirits as the seven angels who were appointed to govern the churches, not counting them equal to the most divine and royal Trinity, but mentioned along with it as servants, just as the divine Apostle said, “I call upon you in the presence of God and the chosen angels.” By the same token, this may be understood differently: the One who is, and who was, and who is to come, meaning the Father, who contains in himself the beginning, middle, and end of all that exists, and the seven spirits the activities of the Life-giving Spirit, following Christ God, who became man for our sake. For in many places each divine Person is indifferently placed and arranged by the Apostle. For this he says here: 1:5a. And from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. He is the one who witnessed to Pontius Pilate, faithful to his words in all things, the firstborn of the dead as life and resurrection, for those whom he governs will no more see death, like those who were dead before and rose, but will live eternally. Ruler of the kings, as “King of kings and Lord of lords,” equal in power with the Father and consubstantial. Elsewhere, ruler of the kings of the earth is also said earthly desires. If, according to the Blessed [15] Gregory, this usage of he who is, who was, and who is to come, the ruler of all refers to Christ, then it is not unreasonable that words similar to those which will be said shortly after refer to him, to which also the ruler of all is attached and without the repetition or introduction of another person. For here the addition of and from Jesus Christ appears to confirm the understanding we have presented. For it would be unnecessary if he were talking about the only Logos of God and the person of the Son to add immediately and from Jesus Christ in order to show him as distinct from the other one, the expressions that befit God equally honor and are appropriate to each of the divine Persons, and are common to the three, except for their distinctive properties, that is to say, the relationships , as said by Gregory the Theologian, and except for the Incarnation of the Logos. also clear from the things from which we learn, that in the Gospel the thrice-holy hymn of the Seraphim16 is said about the Son, in the speech of Paul in the Acts about the Holy Spirit, and then about the Father, in the offering of the awesome mysteries, to whom we are accustomed to say this prayer,19 as the blessed Epiphanios says in his homily On the Holy Spirit. these things to show that our own understanding does not contradict the patristic voices, and also, with God's help, we continue. 1:5b–6. To the One who loved us and freed us from our sins by his blood, 6 and made us kings and priests to God and his Father. Glory and dominion to him to the ages of ages. Amen. The glory belongs to him, it says, who freed us through love from the bondage of death, and washed the stains of sin through the outpouring of his life-giving blood and water. And he has made us “a royal priesthood” so that we may offer, instead of irrational sacrifices, “rational worship”22 as a living sacrifice to the Father.    

Last time, we studied the 1st Lamentation of Christ from the Cross describing His spiritual suffering (v1-5). This week, we study the 2nd Lamentation of Christfrom the Cross describing His mental suffering (v6-11), from His enemies who mocked and humiliated Him as He suffered. “But I am a WORM, and no man; a reproach of men, and despised by the people” (v6, see Isaiah 53:3). This is made worse by the fact that ‘the people' are His own people – Israel). Being a WORM is a figure of speech describing how helpless, despised, weak He felt, as those who hated Him treated Him as a worm, only worthy of being trampled under foot (see Isaiah 41:14, where Israel was compared to a worm under the foot of her enemies, yet God promised to deliver her). But there is also a deeper meaning to this picture. The word for ‘worm' is ‘tolaith' - the same word as for ‘scarlet', for these worms were crushed to create a costly, brilliant, beautiful and enduring red dye from their blood. Crimson-dyed clothes were costly (Lam. 4:5). It was used for dyeing the curtains of the Tabernacle (Ex. 26:1), the garments of the high priests; in the purification rites of a leper (Lev 14:4–6), and of a house affected by leprosy; and it was added to the ashes of the red heifer (Num 19:6). Likewise, Christ was crushed for us and His Blood was used to cleanse, purify and clothe us as Temples of God. Moreover, thus worm would reproduce by attaching itself to the limb of a tree and would die in the process of giving birth! We were weak and helpless as a worm, worthy to be rejected and crushed because of our sin, but God valued us and redeemed us, by becoming a worm in our place, made weak, helpless and vulnerable to the attacks of people, and He was treated like a worm to be crushed by our sin and curse to make us whole. v7-8: All those who see Me ridicule Me; they shoot out the lip, they shake the head (show contempt with their mouth)” (for the fulfilment see Matthew 27:39, Mark 15:29), saying: “He trusted in the Lord, let Him rescue Him; let Him deliver Him, since He delights in Him!” (for the fulfilment see Matthew 27:41-44). It is important to recognise the evil voice of the serpent behind this attack. It is more than the mockery of hatred. This was a mental torture, designed to attack and undermine His faith, His very connection with God, when He was at His most vulnerable, when it seemed as if God was abandoning Him and not hearing His prayers. The serpent, speaking through these men, tried to play with His mind and deceive and persuade Him by suggestion that God had finished with Him, that He did not actually love Him or delight in Him, and so He should let go of God. This was a more dangerous attack than the attack on His body, for it was satan's voice trying to penetrate His inner heart, sowing seeds of doubt saying: “If God really loved you, you would not suffer like this, or He would have delivered you, so give up your faith in God.” But God did delight in Him and would deliver Him in the resurrection. Likewise, when we suffer, whether it is because we have sinned or not, satan comes as the accuser to whisper his lies to us that God does not love us any more, and that we should abandon our loyalty to God. At that time, it is important that we should not be passive, but answer these evil thoughts by declaring our faith, that God does love us, that He has redeemed us by His Blood, and that we will always love and trust God (Rev 12:10-11) This is exactly what Christ does, when He moves from His Lament to focusing back on God and declaring His faith in God in v9-10: “BUT YOU are He who took Me out of the womb; You made (caused) Me (to) trust while on My mother's breasts. I was cast upon You from birth. From My mother's womb You have been My God.” This predicts the Messiah will be sinless and in perfect fellowship with God from birth, not having a sin-nature because of the virgin birth (Gen 3:15, Isa 7:14, confirming that He is not suffering because of his sins. This is only true of Christ, not David (Psalm 51:5). So, He had never experienced any separation from God before. Whereas He previously established His faith on God's proven faithfulness to Israel, as recorded in the Bible (v3-5), here He establishes his faith on God's faithfulness in His own life. Based on God's constant faithful Presence with Him as His God, throughout His life, He knows that God will not suddenly abandon Him now. From that place of faith, and prays that God would draw close to Him again to help Him, and deliver Him from trouble, as He has always done before: “Be not far from Me, for trouble is near; for there is none to help” (v11). God answered this prayer at His resurrection.

Last time, we studied the 1st Lamentation of Christ from the Cross describing His spiritual suffering (v1-5). This week, we study the 2nd Lamentation of Christfrom the Cross describing His mental suffering (v6-11), from His enemies who mocked and humiliated Him as He suffered. “But I am a WORM, and no man; a reproach of men, and despised by the people” (v6, see Isaiah 53:3). This is made worse by the fact that ‘the people' are His own people – Israel). Being a WORM is a figure of speech describing how helpless, despised, weak He felt, as those who hated Him treated Him as a worm, only worthy of being trampled under foot (see Isaiah 41:14, where Israel was compared to a worm under the foot of her enemies, yet God promised to deliver her). But there is also a deeper meaning to this picture. The word for ‘worm' is ‘tolaith' - the same word as for ‘scarlet', for these worms were crushed to create a costly, brilliant, beautiful and enduring red dye from their blood. Crimson-dyed clothes were costly (Lam. 4:5). It was used for dyeing the curtains of the Tabernacle (Ex. 26:1), the garments of the high priests; in the purification rites of a leper (Lev 14:4–6), and of a house affected by leprosy; and it was added to the ashes of the red heifer (Num 19:6). Likewise, Christ was crushed for us and His Blood was used to cleanse, purify and clothe us as Temples of God. Moreover, thus worm would reproduce by attaching itself to the limb of a tree and would die in the process of giving birth! We were weak and helpless as a worm, worthy to be rejected and crushed because of our sin, but God valued us and redeemed us, by becoming a worm in our place, made weak, helpless and vulnerable to the attacks of people, and He was treated like a worm to be crushed by our sin and curse to make us whole. v7-8: All those who see Me ridicule Me; they shoot out the lip, they shake the head (show contempt with their mouth)” (for the fulfilment see Matthew 27:39, Mark 15:29), saying: “He trusted in the Lord, let Him rescue Him; let Him deliver Him, since He delights in Him!” (for the fulfilment see Matthew 27:41-44). It is important to recognise the evil voice of the serpent behind this attack. It is more than the mockery of hatred. This was a mental torture, designed to attack and undermine His faith, His very connection with God, when He was at His most vulnerable, when it seemed as if God was abandoning Him and not hearing His prayers. The serpent, speaking through these men, tried to play with His mind and deceive and persuade Him by suggestion that God had finished with Him, that He did not actually love Him or delight in Him, and so He should let go of God. This was a more dangerous attack than the attack on His body, for it was satan's voice trying to penetrate His inner heart, sowing seeds of doubt saying: “If God really loved you, you would not suffer like this, or He would have delivered you, so give up your faith in God.” But God did delight in Him and would deliver Him in the resurrection. Likewise, when we suffer, whether it is because we have sinned or not, satan comes as the accuser to whisper his lies to us that God does not love us any more, and that we should abandon our loyalty to God. At that time, it is important that we should not be passive, but answer these evil thoughts by declaring our faith, that God does love us, that He has redeemed us by His Blood, and that we will always love and trust God (Rev 12:10-11) This is exactly what Christ does, when He moves from His Lament to focusing back on God and declaring His faith in God in v9-10: “BUT YOU are He who took Me out of the womb; You made (caused) Me (to) trust while on My mother's breasts. I was cast upon You from birth. From My mother's womb You have been My God.” This predicts the Messiah will be sinless and in perfect fellowship with God from birth, not having a sin-nature because of the virgin birth (Gen 3:15, Isa 7:14, confirming that He is not suffering because of his sins. This is only true of Christ, not David (Psalm 51:5). So, He had never experienced any separation from God before. Whereas He previously established His faith on God's proven faithfulness to Israel, as recorded in the Bible (v3-5), here He establishes his faith on God's faithfulness in His own life. Based on God's constant faithful Presence with Him as His God, throughout His life, He knows that God will not suddenly abandon Him now. From that place of faith, and prays that God would draw close to Him again to help Him, and deliver Him from trouble, as He has always done before: “Be not far from Me, for trouble is near; for there is none to help” (v11). God answered this prayer at His resurrection.

Daily Devotion with Pastor Balla for September 15, 2024 Book of Colossians Redeemed by His Blood

August 21, 2024 Today's Reading: 1 Corinthians 12:14-31Daily Lectionary: 1 Kings 1:1-4, 15-35; 1 Corinthians 12:14-31But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body. (1 Corinthians 12:18-20)In the Name + of Jesus. Amen. This is such a profound statement that Paul, inspired by the Holy Spirit, writes. God, in His perfect wisdom, arranged all the members of the body. He put together the human body with perfect care, intentionality, and purpose. In context, these words describe the Body of Christ– the Church. Again, the profoundness is amazing! God created every single person with intentionality, purpose, and care. He gifted each person with their abilities, opportunities, skills, and strengths. This is awe-inspiring! You are you– created uniquely and special. And yet, well, why does my sinful nature chafe at this…? In our sin, we despair at being unique or different. In our sin, we really would rather be the foot instead of the elbow. In our sin, we would rather be ‘important' instead of merely attached. In our sin, we would rather be ‘that person' and not ourselves. Sinners are constantly comparing, competing, minimizing, or attempting to be ‘better' by our own merit. We struggle against the boundaries of who we are. We are sure that if we could just be fill-in-the-blank (faster, thinner, taller, smarter…), we would be fill-in-the-blank (enough, happier, content, accepted). ‘If only we could…' is how we think. Lord have mercy. Today, rejoice in your Baptism– that you are clothed with Jesus. Remember that you were created with a purpose and have been given Gifts that God chose for you. Look at your neighbor with admiration and wonder: God gifted them differently, and how amazing is that! Consider the settings in which you have been placed– your vocations. Are you a sibling? Spouse? Parent? Student? Teacher? Friend? Thanks be to God! You were created, chosen, redeemed, and mercied by a Loving and Faithful God. You are clothed in Jesus, redeemed by His Blood, and have been given life. Your life is uniquely yours. The abilities and talents you have are meant to show care and love to the neighbors you have been given. Most of all, remember and rejoice that you are part of God's Family. You belong in the Body of Christ. You are connected to Jesus. The Old Adam that you drag around with you is going to keep wanting to compare and despair. But remember, even in those moments, the Truth is that you are loved, forgiven, and intentionally created by your Heavenly Father, Who did not spare His perfect Son but sacrificed Him for you. In the Name + of Jesus. Amen.The gifts Christ freely gives He gives to you and me To be His Church, His bride, His chosen, saved and free! Saints blest with these rich gifts Are children who proclaim  That they were won by Christ And cling to His strong name. (LSB 602:1). -Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

Our Lord continues to teach that we must eat His Flesh and drink His Blood, and He gives no alternative to understanding. We need wisdom from the Lord to understand. #Catholic #homily #Scripture #GospelOfTheDay Sign up to have podcasts and blog posts emailed to you: http://eepurl.com/ioCgy2 Give feedback at https://forms.gle/gGhujv39g43BUxmK6 Readings are found at https://bible.usccb.org/bible/readings/081824.cfm

Today's Topics: 1, 2) Jesse and Paul discuss how extremely important a father's role is in a child's life 3, 4) Saint Alphonsus Liguori warns: God sees scandalous priests as a bear sees threats to her cubs; the bad example of priests "robs Jesus Christ of souls redeemed by His Blood" https://www.ncregister.com/blog/st-alphonsus-liguori-stark-warning-to-scandalous-priests

August 12, 2024 Today's Reading: 1 Kings 19:1-8Daily Lectionary: 1 Samuel 28:3-25; 1 Samuel 29:1-30:31; 1 Corinthians 6:1-20And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.” And he lay down and slept under a broom tree. (1 Kings 19:4b-5a)In the Name + of Jesus. Amen. Elijah did some amazing things through the power of God: he declared a drought to an evil king, helped a widow eat, raised a dead son (1 Kings 17), confronted that evil king, called down fire against false gods, and killed their prophets (1 Kings 18). Those sound like amazing mountaintop experiences; it seems as though Elijah should be feeling nothing but excitement! But then we get these verses… he wants to die, declares to God that ‘it is enough,' and takes a nap.  These words are so relatable. How many of us have had a great or fine or awful or just okay day and decided that it's been enough? We're done. We want to get off the ride, call a ‘life timeout,' and just stop. Things hurt. People are mean. Our own weaknesses stare us in the face. It's more than enough— it's too much. Maybe we want to die. Maybe we need a nap. But everything hurts. After Elijah lays down to sleep, an angel - a messenger from God - comes to him, wakes him up, and invites him to eat. There was food and water for Elijah. After he eats, he rests. Again, God's angel wakes him up to eat and encourages him to travel on. There is care for Elijah's body and spirit. The depth of God's mercy is boundless. When Elijah declares to God that he is done, God meets Elijah with grace. Have a nap, Elijah. Have some food and water for strength, Elijah. Listen to my messenger and live, Elijah. God is the same with us. He is with us in the deepest, darkest moments we experience. He sent His Son Jesus into our sinful world to show us mercy. Jesus declared, ‘It is finished' from the cross—He was enough to fulfill the Law and pay for the sins of the whole world. God gives us rest in the Divine Service— come and receive. Hear your forgiveness declared. Hear the promises that I have kept for you. Hear about your Savior Jesus. Eat His Body and drink His Blood. Go back into the messy world, forgiven, loved, and knowing that you are not alone. We, like Elijah, have dark moments. But take heart, Jesus defeated the dark for you. And, in your Baptism, you are never alone and always have God's peace. In the Name + of Jesus. Amen.Lamb of God, pure and holy, Who on the cross didst suffer, Ever patient and lowly, Thyself to scorn didst offer. All sins Thou borest for us, Else had despair reigned o'er us: Have mercy on us, O Jesus! O Jesus! (LSB 434:1)-Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

A new MP3 sermon from Community Bible Church is now available on SermonAudio with the following details: Title: The New Covenant of His Blood Speaker: Pastor Jon Johnson Broadcaster: Community Bible Church Event: Sunday - PM Date: 7/7/2024 Bible: Luke 22:14-20 Length: 37 min.

Friends of the Rosary, On Holy Thursday, right before starting His Sorrowful Passion, Christ Jesus, God, and perfect Man, gave us His own body and blood, as we observed yesterday in the Solemnity of the Corpus Christi. In a classic, timeless piece of liturgical work, St. Thomas Aquinas wrote in 1264: "Desirous that we be made partakers of His divinity, the only-begotten Son of God has taken to Himself our nature so that having become man, He would be enabled to make men gods. Whatever He assumed of our nature, He wrought unto our salvation. For on the altar of the Cross, He immolated to the Father His own Body as a victim for our reconciliation and shed His blood both for our ransom and for our regeneration. Moreover, so that a remembrance of such great benefits may always be with us, He has left us His Body as food and His Blood as drink under the appearances of bread and wine." "In this sacrament, sins are purged away, virtues are increased, and the soul is satiated with an abundance of every spiritual gift. No other sacrament is so beneficial. Since it was instituted unto the salvation of all, it is offered by Holy Church for the living and for the dead, that all may share in its treasures." • The History of Corpus Christi Ave Maria!Jesus, I Trust In You! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York — Please pray for the health recovery of Hanna, so her seizures will stop. Her parents are surrendering courageously her life to God's will. __ • June 3, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Matthew 13:45-46: “Again, the Kingdom of Heaven is like a merchant seeking beautiful pearls, who, when he had found one Pearl of Great Price, went and sold all that he had and bought it.” Peter looks at this Parable from 2 viewpoints (1): The Merchant represents those who are searching, and discover that Jesus Christ is the Pearl of Great Price, and are willing to surrender all they have to possess Christ. Only in Him is there PEACE in this world and HOPE in the next world. (2): The Merchant represents Jesus Christ, who loved us and came and gave His all (even His Blood) to purchase us for Himself, that we might be freed from sin and belong to Him forever.

Psalm 6 is one of the 7 Penitential Psalms of the early Church (6,32,38,51,102,130,143). It describes David in a terrible state, in a perfect storm of problems. He is weak, like a withered plant, and sick, with his body wracked in pain (v2), also in a state of emotional distress and mental torment (v3), grief and depression (v6-7), even close to death (v5). Also, he has many enemies coming against him (v8-10). He realises the root cause of all this and the greatest of his problems is that he is not right with God, as he has sinned, and so is under God's discipline. Thus, it begins with David acknowledging his sin and asking God to forgive him: "O Lord, do not rebuke me in Your anger" (v1). When we confess our sin to God, He forgives us and cleanses us from it (1John 1:9), but that is not enough for our full restoration. Our sin causes us to be separated from God's Presence and blessing, and puts us in a negative (unclean) state. When we confess our sin, we are forgiven and cleansed by the Blood of Jesus, which blots out the sin, and brings us into a neutral (common) state. However, there is still a lack of the God's Presence (an emptiness in our soul), which makes us vulnerable to sinning again and becoming unclean (Matt 12:43-45). The only way to be empowered to overcome sin and be restored to a positive (holy) state of blessing is to rededicate ourselves to God and invite His Holy Spirit to fill us. God can't fill what is unclean - 1st we must be cleansed by His Blood and then we can be consecrated (made holy) by the Oil of His Holy Spirit possessing us. This is why he does not stop with his confession in v1, but continues by saying: "Be gracious to me, O Lord, for I am weak" (v2a). He is asking God to fill him with His grace and restore him in every area of his life. Having done this, He now looks to his Lord in confident faith to move quickly to heal him and restore his soul: "but You, O Lord - how long?" (v3). As he returns to the Lord, he asks Him to also return (turn back) to him and restore His Presence in his soul and body and deliver him from his sickness (v4a). His prayers are based on his covenant with God, who is a covenant-keeping God (he uses God's personal covenant name 'Yahweh' many times in Psalm 6), for he appeals to God's unfailing covenant love as the basis of his petition: "Oh, save me because of Your mercies (chesed = steadfast love)" (v4b). He also pleads his case for God to save his life on the basis of His greater glory, reminding God he can glorify Him much more if He keeps him alive, rather than letting him die and go down to Sheol (the underworld): "For in death there is no remembrance of You; in the grave (Sheol) who will give You thanks?" (v5). This is not saying people are unconscious in Sheol-Hades, or that believers will not praise God there. Luke 16:19-31 proves that all men in Hades are conscious, and Psalm 115:17-18 shows that although 'the dead' (unbelievers) do not praise God there, believers continue to praise God after death. Rather it means, he will not be able to glorify God in Sheol in the same way as in this life. v5 can be translated: "For in death no Memorials are made to You." This refers to public worship at the Feasts (Esther 9:28). After death, he says he will not be able to glorify God and give Him thanks, as much as in this life, especially at the Feasts. This shows the special importance of this life, and the opportunity it gives us to glorify God, especially in our public worship. In v8-10, David is now confident God has heard his prayer and now has the assurance that He will give him the victory over his enemies. He is no longer afraid of them but says to them: "Depart from me, all you workers of iniquity" (v8a). Now God has returned to him and is with him, they must flee from him, for if God is for him, who can be against him (Rom 8:31, Jam 4:7). He declares: "for the Lord has heard the voice of my weeping" (v8b), referring to his tears of contrition and grieving over his loss of God's Presence because of his sin, compounded by the personal rejection and hostility from his enemies (v6-7). Then he reaffirms his faith that: "The Lord has heard my supplication; the Lord receives my prayer" (v9). As with 5:10, 6:10 is an imprecatory verse: "Let all my enemies be ashamed and greatly troubled; let them turn back and be ashamed (disgraced) suddenly." The word 'troubled' is the same word as used in v2 & 3 to describe David's troubles due to his sin. Thus he prays for his enemies that they will fail in their evil endeavours, that their sin will be exposed and that they face the troubling consequences of their sin (as David did), so that they will turn back from their evil course of action, and also turn back to God in repentance (as David did), before it is too late for them. v10 can also be translated as a prophetic declaration, as in the ESV: "All my enemies be ashamed and greatly troubled. They will turn back and be ashamed suddenly."

Today's Topics: 1) Gospel - Jn 6:52-59 - The Jews quarreled among themselves, saying, "How can this Man give us His Flesh to eat?" Jesus said to them, "Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink His Blood, you do not have life within you. Whoever eats My Flesh and drinks My Blood has eternal life, and I will raise him on the last day. For My Flesh is true food, and My Blood is true drink. Whoever eats My Flesh and drinks My Blood remains in Me and I in him. Just as the living Father sent Me and I have life because of the Father, so also the one who feeds on Me will have life because of Me. This is the Bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this Bread will live forever." These things He said while teaching in the synagogue in Capernaum. Bishop Sheen quote of the day 2, 3) Connie Marshner author of "Monastery and High Cross - The Forgotten Eastern Roots of Irish Christianity" (Sophia Press) https://sophiainstitute.com/product/monastery-and-high-cross/ 4) Actor Rob Schneider unveils his Catholic conversion story https://www.churchpop.com/actor-rob-schneider-unveils-his-catholic-conversion-story-ive-never-felt-more-peaceful/

“Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day. For my Flesh is true food, and my Blood is true drink.” John 6:53–55On a philosophical level, it's useful to consider various things that appear to be “competing forces.” Good appears to be the opposite of evil. Light the opposite of dark. Heat the opposite of cold. And life the opposite of death. But are they truly opposites in the sense of being competing forces? When considered carefully, it is clear that good and evil, light and dark, heat and cold, and life and death are not actually “competing forces;” rather, evil is simply the absence of good, darkness the absence of light, cold the absence of heat, and death the loss of life. And though this philosophical distinction may not seem that interesting to some, and confusing to others, it is a helpful truth to ponder in light of today's Gospel.Today's Gospel tells us that failure to “eat the Flesh of the Son of Man and drink his Blood” results in death. Death is the loss of life, and the Eucharist is the source of life. Jesus says that if you fail to eat His Flesh and drink His Blood, “you do not have life within you.”This bold teaching of Jesus should cause us to stop and examine our approach to the Most Holy Eucharist. Sometimes we can fall into the trap of thinking that going to Mass and receiving Communion is something we do as a “favor” to our Lord. But in truth, it's God's most profound favor to us, because the Eucharist is the gateway to eternal life. And without it, we have no life within us. Our spirits die because we lose the presence of God.Looking at the negative effect of not receiving the Most Holy Eucharist can be very useful. Sometimes we need to consider the consequences of our actions as a way of motivating us to greater fidelity. For that reason, considering the fact that failure to eat the Flesh of the Son of God results in death should be very motivating. It should fill us with a holy fear of the loss of the life-giving presence of God within us. This “holy fear” is a true gift from God and is, in fact, one of the Seven Gifts of the Holy Spirit. Reflect, today, upon your interior attitude toward the Most Holy Eucharist. Do you see your participation in the Holy Mass more as a favor you offer to our Lord? Or do you see it as it is: the life-giving source of eternal life? Reflect upon how important this precious gift truly is and recommit yourself to a faithful and devout participation in this most holy Gift.My Eucharistic Lord, Your Flesh and Blood are truly the source of eternal life for all who receive You in faith. I thank You, dear Lord, for this most precious Gift of the Most Holy Eucharist, and I pray that I will be filled with a deep hunger and thirst for You always. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured images above: Fra Angelico (Guido di Pietro) 1400-1455. Florence. The Sermon on the Mount, via flickr

Both Anne Catherine and Maria sharply condemned the wickedness of the historical figures who took part in the torture and murder of Jesus. The sacrifice of the Lamb of God, they knew, was a sacrifice for all time (Hebrews 9:26-28). His Blood, like His steadfast love and His faithfulness, extends to all generations, because all generations are in desperate need of its power (Psalm 100:5; Romans 5:18-19). Reflection on Our Lord's passion blossoms into contrite confession, which in turn bears fruit-not of self-hatred, but of divine pardon, and a renewed resolve to live as Jesus lived.He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces He was despised, and we esteemed Him not. Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; upon Him was the chastisement that made us whole, and with His stripes we are healed. - Isaiah 53:3-5With excerpts from:The Dolorous Passion of Our Lord Jesus Christ by Bl. Anne Catherine Emmerich (https://bit.ly/3kaeP6l)The Mystical City of God by Ven. Mary of Agreda (https://bit.ly/3IhySaO)SUBSCRIBE FOR DAILY NOTIFICATIONS AT LENTPODCAST.COMUSE COUPON CODE PASSION25 AT TANBOOKS.COM FOR 25% OFF YOUR NEXT ORDERGET THE BOOK - The Passion: Reflections on the Suffering and Death of Jesus Christ by Paul Thigpen (https://bit.ly/3IiSNpM)

That, says the scriptures, THE CROSS is an:OFFENSE.The meaning, the thought, the application of the cross is indeed an offense to the NATURAL MAN. That is, the man or woman who has no belief in Christianity. This natural person, man or woman, is offended by the notion of the cross. In fact, this anti-Christian person is offended by anything about the cross, including the blood of Jesus Christ.For Christians, the crucifixion of Jesus Christ, Jesus of Nazareth, was the act of the son of God who laid down his life for mankind, for the sins of man and woman, and without, says the scriptures, this shedding of blood there is:NO REMISSION FOR SIN.None at all.But the concept of sin generally and the need of humankind to accept that propitiation for sin is offensive, even mythological. Some critics, atheistic, even go so far as to call the crucifixion and the shedding of blood:BARBARIC.They go back to the Old Testament, to the very book of Genesis, where there was a sacrifice of an animal, the shedding of that animal's blood as atonement, remission for sins, declaring that to be barbaric as well. But, again, for Christians, without the shedding of blood, the sacrifice of Christ on the cross, there is no remission for sins, none at all. Sin and blood, and of course crucifixion, say the natural man and woman, is ridiculous mythology and stokes the passions of these anti-Christians in this day and age, perhaps as never before.But sin, the coming short of the glory of God is indeed a reality. In fact, it is everywhere in deed and in heart. Evil is a reality, and there really is no cure for it, except ONE! And that is the saving grace of our Lord clearly manifested to us at Calvary, Golgotha, THE CROSS. Thank God for the cross and Christ!Jesus of Nazareth was tried before Pilate, and the verdict was:I FIND NO FAULT IN HIM!But the mob cried out:CRUCIFY HIM! CRUCIFY HIM!Pilate, politician that he was, honored the tradition of the time, to release a prisoner to them and Pilate chose Barrabus over Jesus, so much for justice.To Calvary, he went. Weakened as he was, Simon of Cyrene was conscripted by the Romans to carry the cross of Christ and the Golgathan drama began. Nails were driven into his hands and feet, and there he hung, suffering, parched with a terrible thirst, the crown of thorns on His head causing his blood to drip and his spirit to yearn for the end. He felt all alone, even abandoned by His Father, as he took upon himself the sins of the world, of you and me. In that lonely state, he cried out:MY GOD, MY GOD WHY HAVE YOU FORSAKEN ME?But then, mercifully, it was over. And his parting words were:IT IS FINISHED!That ultimate act of redemption was accomplished once and for all, for all mankind, for you and for me. There were those at the time who saw the event, witnessed the horrible act of Roman crucifixion, and watched the innocent Jesus of Nazareth suffer. They witnessed his body taken down from that cross, and the man Joseph, wrapping it in fine linen and laying the precious body of Jesus Christ in that very own and special tomb.That was Friday, but then came Sunday. On the third day, this son of the living God, with the power of God, rose from the dead, and accomplished the greatest event in human history:THE RESURRECTION.Up from the grave he arose, with a mighty triumph or'e his foes. He arose the victor from the dark domain, and he lives forever with his saints to reign. Blessed are we, by the millions and millions, who have never seen but who believe, nonetheless.BLESSED ARE WE!And we are indeed, for Gentile and Jew, anyone for that matter, all humankind, can have the incredible benefits of the crucifixion and the resurrection, a life of reconciliation here and life eternal there. Death is destroyed, for there now is no more death. We who believe will live eternally with Him so that the life we now live is redeemed, cleansed, and forgiven by His BLOOD. And we will be raised like HIM in our very own resurrection morning to know HIM and to live eternally with HIM.Thank God for that third day. Life here and now is one of joy, unspeakable rejoicing, praise, worship, and thanksgiving because of this great offense, the cross of Jesus Christ, the crucifixion, and the resurrection.So, my fellow Christians, on Easter Sunday and every other day, may we praise God for Jesus of Nazareth, and:THANK GOD FOR HIS UNSPEAKABLE GIFT!

In this episode, Fr. John and Mary discuss the only time the words “new covenant” appears in the Old Testament; in what the “newness” consists; and what Jesus means when He says His Blood is that new covenant. Jer. 31:31-34 (https://www.biblegateway.com/passage/?search=Jer.+31%3A31-34&version=NCB) ====== Have a comment about this podcast? Contact us! Click To Learn More About ACTS XXIX (https://www.actsxxix.org/)

Here is a new name for Jesus: THE GOOD GRAPE.  The reality is that there is a judgment coming that must be satisfied by blood. Without it, there is no forgiveness of sin.  Christian believers say: "Hey, I'm with Jesus. I am receiving the benefits of HIS BLOOD by my belief in Him". It is a good deal, because otherwise, I'M THE GRAPE that has to go through the winepress of God's wrath. Our charge is: Receive Jesus. He's the GOOD GRAPE that can substitute for you for the unpleasant payment for sin. Somebody has to go through the payment for sin, it might as well be the GOOD GRAPE. This is 7 minutes of good news. Please listen.  Then worship the Good Grape.

When plotting and planning new episodes, I often reach out to trusted friends. When my friend Angela mentioned that she was planning a marriage vision retreat for herself and her husband, I knew that we needed to know more. She is so thoughtful and has such great ideas for managing expectations and goals in marriage. I learned so much from her and also had a great time. So tell me, What are you working on in your family now? Shownotes: 100 Cookies Cookbook Addie's Cookie Recipe Unmaking of June Farrow Susan Elizabeth Phillips How to End a Love Story   Reading, Watching, Listening: Reading: Wall of Winnipeg and Me by Mariana Zapata From Lukov with Love Desire in His Blood by Zoey Draven   Connect with Addie Instagram @addie.yoder Facebook @coachaddiey Join Newsletter Website