Podcast appearances and mentions of missouri synod

In this second installment of our conversation with Pastor Erik Janke of May River Lutheran Church, we go deeper into the sacramental life of the Lutheran Church—exploring what Lutherans believe about communion, baptism, and the authority of Scripture.Pastor Jeff and Pastor Erik unpack some of the differences between the Wisconsin Evangelical Lutheran Synod (WELS) and other branches of Lutheranism, including the ELCA and Missouri Synod, and why staying grounded in God's Word is at the heart of it all.

In this week's lesson from the book of Hebrews, Bill Harmon, President, Southeastern District of the Lutheran Church, Missouri Synod, brings a message from Hebrews 10:32-39 as we continue to learn how Jesus Christ is better: a better priest, a better prophet, and a better King who brings better promises.Thank you for joining us today!To learn more about the Friday Men's Breakfastplease visit our ⁠website⁠ at https://wcchapel.org/fridaymensbreakfast

In this episode of Kitchen Table Theology, Tiffany Coker and Pastor Jeff Cranston discuss the three major branches—Eastern Orthodox, Roman Catholic, and Protestant. They dive into their histories, theological distinctions, and worship practices. They also give an overview of Anglicanism, Lutheranism, Presbyterianism, and Methodism, exploring their unique theological and liturgical characteristics.Here's What We Discussed!00:00 Intro to Christian DenominationsThis season explores Protestant denominations, focusing on their beliefs, practices, and histories. Pastor Jeff and Tiffany introduce the series structure and outline the three main branches of Christianity: Eastern Orthodox, Roman Catholic, and Protestant.02:12 Eastern Orthodox ChristianityPastor Jeff explains the origins of Eastern Orthodoxy, its split from the Western church in 1054, and its key practices, including liturgical worship, veneration of icons, and theological emphasis on saints and Mary.04:10 Roman CatholicismRoman Catholicism, the largest Christian denomination, emphasizes seven sacraments, devotion to Mary and the saints, and the doctrine of Papal infallibility. Worship centers on the Eucharist, guided by Scripture and Sacred Tradition.09:19 The Protestant ReformationThe Protestant Reformation, led by figures like Martin Luther and John Calvin, sought to reform the Catholic Church. The Five Solas summarize its theological principles.12:22 AnglicanismAnglicanism, rooted in the English Reformation, is known for its liturgical heritage, theological foundations, and ties to the Episcopal Church.17:05 LutheranismLutheranism, founded by Martin Luther, includes diverse branches like the Missouri Synod and Wisconsin Synod, each with unique theological and worship practices.20:22 Presbyterianism and MethodismPresbyterianism is grounded in Calvinist theology and the Westminster Confession of Faith. Methodism, founded by John and Charles Wesley, includes various branches like the United Methodist and Global Methodist Churches.22:46 Preview: The Southern Baptist ConventionThe next episode will explore the Southern Baptist Convention, the largest Protestant denomination in the U.S., focusing on its history, beliefs, and practices.Resources: Blog: Quick Guide to Christian DenominationsFive Solas of the Reformation Part 1Five Solas of the Reformation Part 2Join the ConversationWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

On this episode of The Concordia Publishing House Podcast, we take a look at the history and legacy of Lutheran homiletics with guest Pastor Isaac Johnson. Isaac is the translator of Reinhold Pieper's Evangelical Lutheran Homiletics, available now on cph.org.  Show NotesListen now as host Elizabeth Pittman and guest Isaac Johnson talk discuss his translation of Reinhold Pieper's Evangelical Lutheran Homiletics, which offers a fuller understanding of the history of preaching within the LCMS as typified by C. F. W. Walther. Pieper, a student of Walther who would serve as a homiletics professor and president of Concordia Preachers' Seminary from 1891–1914, dissects the task of preaching from start to finish as inspired by the classic German homiletics textbook by J. J. Rambach. Isaac talks about who Reinhold Pieper was, historical context behind Pieper's writing, how Pieper has influenced his own work, and advice for pastors and the challenges they face in today's fast-paced world.  QuestionsWho was Reinhold Pieper?In the foreword, Dr. Adam Koontz writes Reinhold was “the heir of much and the preserver of more.” What motivated Reinhold to write this book, and what were the influences that he was working to preserve? How does this work reflect the influence of Reinhold's teacher, CFW Walther?How does this book complement Walther's Law and Gospel as a preaching guide?What was the historical context in which Pieper wrote this book? How did this context shape his approach to preaching?How was this book used at LCMS seminaries before the transition to English?Pieper emphasized “strictly textual” preaching. What does this mean, and why is it important?Walk us through Pieper's approach to sermon preparation.What does Pieper have to say about the preachers personal style, and how pastors can balance individuality with faithfulness to the text?How has Pieper influenced your own preaching? If you could ask him any questions about preaching in our modern context, what would you ask him?What advice might you expect Pieper to give to pastors today who are faced with the challenges of preaching in a highly digital and fast-paced world? About the Guest Isaac Johnson is the pastor of New Hope Lutheran Church in Charles City, Iowa. He is married to Kaite Johnson, and they have five children: Elise, Clara, Lyla, James, and Annie. Besides ministry and family, Johnson is involved in the translation of German and Latin, focusing on the field of early Missouri Synod homiletics. He is currently enrolled in the reduced-residency Ph.D. program at Concordia Seminary, St. Louis, in the Culture and Theology department with an emphasis in homiletics. He enjoys preaching, reading aloud to his family, classical guitar, and choral music. 

Reverend Dr. Jamison Hardy, the newly elected president of the Concordia University System, joins us to unveil the transformative shifts brewing within the Concordia universities. Discover the impact of the 2023 convention's resolution 704B, which pivots the system from managing bricks and mortar to robust ecclesiastical support. We celebrate the vitality coursing through these institutions, with promising developments such as the 802 church work students eager to shape the future of Lutheran ministry. This episode is your gateway to understanding how Lutheran Identity and Mission Outcome Standards are steering a new era for Concordia students and their communities.The conversation takes a candid turn as we navigate the challenges Concordia universities face, including recent closures and the complex dynamics in Texas. Dr. Hardy bravely shares the tightrope walk of balancing mission-driven goals with unwavering theological integrity. As we explore diverse worship practices within the Missouri Synod, Dr. Hardy reveals insights from an upcoming chapel worship thesis designed to honor the wide-ranging liturgical styles. This engaging dialogue highlights the necessity for synodically approved materials that respect the tapestry of worship preferences across the university system.Dive into the financial and emotional landscape of Concordia campuses, with a special focus on Mequon and Ann Arbor. Chancellor Erik Ankerberg and the CUWAA Board of Regents are at the helm, guiding their campuses through financial turbulence while striving for stability and growth. Feel the pulse of the university community as we discuss strategic decisions, the heartfelt impact on students, and the unwavering commitment to sustainability. Through candid reflections, we emphasize Concordia's dedication to its mission of spreading the gospel and fostering agents of change, united in hope and faith.Support the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Reverend Dr. James Voelz joins us for a riveting exploration of reformation within the Lutheran Church Missouri Synod and the broader Christian community. Ever thought about how the gospel remains relevant in today's fast-paced world? Dr. Voelz shares fascinating insights from his experiences at both Missouri Synod seminaries, underscoring the critical role of engaging laypeople in deep theological conversations. We promise you'll gain a fresh perspective on why Bible study is not just a church activity but a transformative force that can invigorate both congregations and individual faith journeys.Uncover the untapped potential of Bible study as we recount an uplifting story of how a couple's curiosity led to six new members joining a church community. This episode reveals Bible study as more than just learning; it's a dynamic platform for laypeople to discover their teaching gifts and contribute significantly to spreading the Gospel. Reverend Dr. Voelz advocates for pastors adopting a dialogical approach, where meaningful engagement with congregants on pressing issues strengthens the bond between scripture, pastors, and the community.We also venture into the intriguing world of seminary education, dissecting the debate over the ending of the Gospel of Mark. Dr. Voelz navigates through the complexities of manuscript evidence and scholarly perspectives, offering a balanced view of traditional and modern theological education. Explore how technological advances impact seminary students' text engagement and the necessity of structured hermeneutics courses. Engage with these thought-provoking discussions about pastoral formation, the implications of the Mark 16:16 passage, and how these debates shape baptismal liturgy and the faith practices of today.Support the showWatch Us On Youtube!

Dr. Martin Noland of Grace Lutheran-San Mateo, CA A Brief Statement on the Doctrinal Position of the Missouri Synod History of Chief Views About the Antichrist Rediscovering the Issues Surrounding the 1974 Concordia Seminary Walkout The post 2693. A Brief Statement on the Doctrinal Position of the Missouri Synod, Part 5 – Dr. Martin Noland, 9/25/24 first appeared on Issues, Etc..

Can demographic shifts and economic changes redefine the future of Concordia Plan Services? Explore this and more in our enlightening conversation with Jim Sanft. As we unpack the multifaceted challenges surrounding pension plans and rate increases, Jim illuminates how demographic declines in ordained and commissioned ministers are counterbalanced by the promising growth of lay workers and Lutheran schools. We delve into the transformed economic landscape post-2020, scrutinizing factors like government spending, inflation, and market volatility that have significantly impacted the Lutheran Church of Missouri Synod's workforce.Uncover how robust economic projections and diversified investment strategies are essential in navigating these turbulent times. With expert contributions from external advisors like Aon and NEPC, we delve into the strategies employed to ensure financial stability and sustainability. Jim emphasizes the critical values of clarity, alignment, and transparency in leadership, which are paramount for managing workforce dynamics and economic fluctuations. This insightful discussion provides a comprehensive understanding of how Concordia Plan Services is adapting to the evolving economic and demographic landscape.Lastly, gain valuable leadership insights as Jim draws parallels between organizational management and military ethos. Drawing from his experience as a retired staff sergeant, Jim highlights the indispensable role of non-commissioned officers and the importance of every team member in achieving mission success. By likening military operations to a logistics organization engaged in combat, we underscore the significance of each role within the team, fostering a culture of excellence and collaboration. Join us for this enriching episode that bridges leadership principles from both civilian and military contexts, offering a fresh perspective on stewardship, teamwork, and the path forward for Concordia Plan Services.Ask Ralph - Christian FinanceJoin financial expert Ralph Estep, Jr - Daily tips for balancing your faith and finances. Listen on: Apple Podcasts SpotifySupport the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Dr. Martin Noland of Grace Lutheran-San Mateo, CA A Brief Statement on the Doctrinal Position of the Missouri Synod Rediscovering the Issues Surrounding the 1974 Concordia Seminary Walkout The post 2613. A Brief Statement on the Doctrinal Position of the Missouri Synod, Part 4 – Dr. Martin Noland, 9/17/24 first appeared on Issues, Etc..

Dr. Martin Noland of Grace Lutheran-San Mateo, CA A Brief Statement on the Doctrinal Position of the Missouri Synod Rediscovering the Issues Surrounding the 1974 Concordia Seminary Walkout The post 2491. A Brief Statement on the Doctrinal Position of the Missouri Synod, Part 3 – Dr. Martin Noland, 9/5/24 first appeared on Issues, Etc..

Check out http://thegreatsending.org/New SEASON of LEAD TIME!! This episode features a heartwarming conversation with Will and Steve Sohns, a father-son duo passionately involved in mission and ministry within the Lutheran Church, Missouri Synod. We celebrate Will's upcoming 91st birthday and his lifelong dedication to spreading Jesus' joy, including personal moments like baptizing Tim's wife, Alexa, as a baby. Will dives into the profound concept of the Missio Dei, illustrating through Scripture how being sent by Christ is central to our faith, focusing on representation, relationships, and the Great Commission.Can the church's focus sometimes become too inward that it misses God's broader mission? We critically examine this question by exploring the intersection of justification and the Missio Dei. In this thought-provoking discussion, we critique the inward focus seen in both the Pharisees and modern churches, emphasizing Jesus' revolutionary approach that prioritizes the heart and mission over tribalism. By unpacking various Greek terms for "sending," we highlight their theological importance and show how key doctrines like justification and sanctification are inseparably linked to being sent on God's mission.How has the Lutheran Church—Missouri Synod evolved in its approach to mission over the past 150 years? We trace the historical and cultural shifts within the LCMS, discussing how early leaders like Pieper and Walther focused on scriptural authority and ecclesiology, often sidelining the Missio Dei. Will shares impactful stories from his mission work in Nebraska and Wyoming, demonstrating the power of evangelism in transforming lives. Steve reflects on how his father's dedication to the gospel shaped his own ministry path. We conclude by celebrating Will's efforts in fostering collaborative mission work, encouraging congregations to partner for greater impact.Ask Ralph - Christian FinanceJoin financial expert Ralph Estep, Jr - Daily tips for balancing your faith and finances. Listen on: Apple Podcasts SpotifySupport the Show.Join the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Dr. Martin Noland of Grace Lutheran-San Mateo, CA A Brief Statement on the Doctrinal Position of the Missouri Synod Rediscovering the Issues Surrounding the 1974 Concordia Seminary Walkout The post 2413. A Brief Statement on the Doctrinal Position of the Missouri Synod, Part 2 – Dr. Martin Noland, 8/28/24 first appeared on Issues, Etc..

The co-hosts, Korey Maas (Lutheran), Miles Smith @IVMiles (Anglican), and D. G. Hart @oldlife  (Presbyterian) have returned to campus and are so dedicated to their audience that they carved out time before the semester starts to talk about denominational news.  Summers are when the NBA hosts its championship so that commissioners from confessional Protestant communions  have something to watch after denominational meetings.  The co-hosts go through the round-up of denominational news and even though the Lutherans did not meet Korey Maas explains the peculiarities of Missouri Synod polity.   The hosts also discuss the relative toxicity of David French (who was invited to a Presbyterian General Assembly only to be uninvited) and Carl Trueman who drew crowds at an Anglican synod (Diocese of the Living Word). For anyone outside a denomination and feeling a hankering for this sort of Christian organization, Ross Douthat's nostalgia for the Protestant mainline in the United States may suggest the value of such structures.  Yuval Levin's own positive estimate of institutions is another reason to consider the superiority of denominations to networks and church-planting start-ups.   Keep an eye out for a live Paleo Protestant Pudcast sometime in September.  Information will be forthcoming (dv). 

Dr. Martin Noland of Grace Lutheran-San Mateo, CA A Brief Statement on the Doctrinal Position of the Missouri Synod Rediscovering the Issues Surrounding the 1974 Concordia Seminary Walkout The post 2351. A Brief Statement on the Doctrinal Position of the Missouri Synod, Part 1 – Dr. Martin Noland, 8/22/24 first appeared on Issues, Etc..

Could the Lutheran Church-Missouri Synod's mission history hold untapped wisdom for today's challenges? Reverend Dr. Ben Haupt joins us to unravel this enigma, sharing his captivating journey from a parish pastor to a global executive leader at the Pastoral Leadership Institute (PLI). His profound insights challenge conventional wisdom, arguing for a seamless blend of doctrine and mission. Ben delves into his collaborative work on "Gospel DNA" and his critical engagement with "Mission in the Making," laying the foundation for his upcoming book.We also explore the untold stories of the LCMS's untranslated German mission documents, revealing their practical origins and the historical shift that sidelined them. Uncover the vibrant diversity of the early Missouri Synod's mission work and debunk myths about forced German assimilation. Reflecting on the compelling sermons of early LCMS leaders, we spotlight their enduring influence on missionary outreach. Learn how local circuit leaders and grassroots movements have historically advanced the church's mission, and why empowering small church leadership is crucial today. We discuss the impact of centralized control on local organizations and the importance of fostering genuine dialogue for adaptive change. Tune in to be inspired by Ben Haupt's commitment to a unified and robust approach to spreading the gospel, both locally and globally.Support the Show.Visit uniteleadership.org

Continuation: The Story of Seminex: The Missouri Synod 50 Years LaterPresident Matthew Harrison of the Missouri Synod says he was “a blissfully unaware 12-year-old” when the “Walkout” of all but five professors at Concordia Seminary, St. Louis occurred in 1974. It was a tumultuous time. Missouri Synod president Jacob Preus had authorized the production of a doctrinal statement to evaluate what the professors at the St. Louis seminary were teaching. At its 1973 convention, the LCMS adopted “A Statement of Scriptural and Confessional Principles” as an official doctrinal statement. It still stands as a sound testimony against the trends of modern theology. This week, we'll look at Harrison's summary of that statement, identify several strains of teaching within the LCMS, and talk about the on-going “informal” talks between Missouri Synod and the WELS.

The Story of Seminex (50 Years Later)Throughout much of its history, the Lutheran Church—Missouri Synod (LCMS) was a rock of Lutheran doctrinal strength. During the 1950s and 60s, however, there were signs that things were beginning to change. The election of a liberal-leaning seminary president at its leading seminary in St. Louis set the stage for a dramatic walkout and the establishment of a “seminary in exile” (or “Seminex”) in 1974. That conflict shaped the LCMS for years and has left its imprint on the synod even now—50 years later. Where does the Missouri Synod stand today?

The Story of Seminex: The Missouri Synod 50 Years LaterThroughout much of its history, the Lutheran Church—Missouri Synod (LCMS) was a rock of Lutheran doctrinal strength. During the 1950s and 60s, however, there were signs that things were beginning to change. The election of a liberal-leaning seminary president at its leading seminary in St. Louis set the stage for a dramatic walkout and the establishment of a “seminary in exile” (or “Seminex”) in 1974. That conflict shaped the LCMS for years and has left its imprint on the synod even now—50 years later. Where does the Missouri Synod stand today? What is the state of the relationship between the WELS and the LCMS? Is there any hope for reconciliation between the two synods? 

For the commemoration of C.F.W. Walther, we read a condensed version of a sermon he delivered in 1842 entitled "Our Duty as Priests." What is the Priesthood of All Believers, and what duties do we have as people who have been "consecrated into the ministry" through our baptism?

When faith meets leadership, the journey is often as profound as the destination itself. This rings true in our enriching exchange with Pastor Mark Renner from St. Mark's Lutheran Church, whose own path took a turn from a non-denominational upbringing to embracing the deep-rooted traditions of conservative Lutheranism. With a backstory that is as compelling as his academic and international missions, Mark unpacks not only his rich family history within the Missouri Synod but also the peaks and valleys of his faith journey that have honed his pastoral calling.The fabric of church life is no stranger to the stains of human complexity, and this conversation boldly addresses such intricacies. Pastor Mark and I wade into the turbulent waters of racism, examining the church's imperative role in fostering healing communities. We tackle the realities of messy ministry through the storytelling lens of Mark's book "Curious Cases," where humor and heartache coexist, and the art of managing conflicts and setting boundaries is a dance every leader must learn. The role of a pastor is never static; it evolves with the needs of the congregation and the rhythm of society. This episode peers behind the curtain to reveal the resilience built from hardship and the practice of deep listening, and how these are central to nurturing a forgiving spirit and guiding congregants toward healing. As we close, we ponder the shifting landscape of church communications, the challenges facing Lutheran educational institutions, and the pressing need for an education that equips ethical, Christ-centered professionals. Join us to glean insights from this heartfelt dialogue that seeks to enrich the spiritual community.JOIN OUR NEW ONLINE LEARNING PLATFORM!ENTER CODE - 75ULC2023 for 75% off! Support the showVisit uniteleadership.org

How did the new "Missouri Synod" position itself in the midst of other synods? Was fellowship possible with other groups? What became of the other synods that existed in the mid-1800s, and when did the German identity become less significant for the Lutherans who founded the Missouri Synod? Hear these stories and the influence of characters such as Johannes Andreas August Grabau and L.F.E Krause. Rev. Dr. Cameron A. MacKenzie, Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, Indiana, joins Andy and Sarah for our nine-episode series on the History of the LCMS. Find more from Dr. Mackenzie at video.ctsfw.edu.

In remembrance of an event that took place 50 years + 1 week ago, Dad tells the story of the internal schism in the Missouri Synod, the "walkout" of professors and students from Concordia Seminary St. Louis, and the founding of a seminary in exile, popularly known as Seminex. It is the founding story of why American Lutheranism looks the way it does today and mirrors the wider cultural polarization, yet with uniquely theological elements all its own. Triumphalists on either side beware; this is a tragedy. Notes: 1. Todd, Authority Vested 2. Burkee, Power, Politics, and the Missouri Synod 3. Tietjen, Memoirs in Exile 4. A Statement of Scriptural and Confessional Principles (LCMS) 5. See more on Dad's new blog with a number of essays on this history, Theological Ramblings, Holy moly! Six years of top-quality theological podcasting! Why not show your support by becoming a Patron?

As the sun casts its warm glow over the breathtaking Arizona landscape, we sit down with Pastor Steve Sones, a man whose retirement is anything but typical. Embarking on a 'refiring' of faith and mission, Pastor Sohns draws from the rich legacy of his father, Will Sohns, and their devotion to the Lutheran Church Missouri Synod, to inspire and guide others in Christ-centered living. Our conversation is a tapestry of personal reflection, leadership wisdom, and the unquenchable joy found in serving the Lord, as we explore the transformative effect of a life dedicated to mission work and the collective journey of a community in faith.With Pastor Sohns at our side, we navigate the sometimes challenging terrain of connecting with those whose beliefs differ from our own. The power of a simple prayer offered for a stranger can open doors to profound connections, illustrating the 'up, in, and out' relationships concept we've gleaned from Mike Breen's book. We celebrate the Missouri Synod's storied commitment to mission, and the infectious joy of sharing Jesus, while recognizing the natural evangelist in all of us. It's about living the Christian faith with authenticity, not just preaching it—an ethos grounded in Martin Luther's bold vision.Our dialogue then shifts to the symbiotic roles of pastors and congregants, challenging the notion of passive church membership in favor of a more collaborative ministry model. Through storytelling and empowering choices, we aim to foster an environment where faith is actively lived, rather than mandated through legalism. The episode culminates with strategies for effective church growth and planting, including the five capitals—spiritual, relational, intellectual, physical, and financial—equipping believers to be agents of change within their communities. As we wrap up, the promise of Harvest Partnership's church planting initiatives and the grassroots transformation within the LCMS offer a glimpse into the future of spreading the Gospel, a mission we're all called to with enthusiasm and grace. Join us for an enlightening journey that redefines what it means to live and lead faithfully.JOIN OUR NEW ONLINE LEARNING PLATFORM!ENTER CODE - 75ULC2023 for 75% off! Support the showVisit uniteleadership.org

Discover the transformative power of blending faith with education as we sit down with Tanya Calendo, an insightful principal and doctor in the Lutheran Church of Missouri Synod. Tanya brings to light the historical and present-day significance of Lutheran education, and her doctoral research opens up the potential for a reformation in the American Christian Church. We tackle the nuances of the church-school relationship and its impact on family needs, while also diving into the ways Christian schools can be a sanctuary for kids in our ever-evolving society.Get ready to rethink family support in your community, as we investigate the innovative 5D approach reshaping Christ Greenfield's outreach to school families. Tanya and I dissect the pandemic's lasting marks on family dynamics and the critical role of listening to your community when crafting ministries for today's unique challenges. Our conversation also takes a hard look at parenting and marital dynamics, shedding light on the delicate balance between fostering children's independence and maintaining a strong spousal connection—all through the lens of Christian values.Finally, navigate the tricky waters of tough conversations with us, especially from the perspective of a school principal. Tanya shares strategies for active listening and creating a safe space for emotional exchange, key components in the evolution of leadership styles. We also reflect on the serenity that comes with Christ-centered leadership and the collective dedication to student development, bringing this episode to a close with a message of trust in God's plans and the influence of community in personal and spiritual growth. Join us for a meaningful exploration of these topics, enriched by Tanya's expertise and heartfelt experiences.JOIN OUR NEW ONLINE LEARNING PLATFORM!ENTER CODE - 75ULC2023 for 75% off! Support the showWatch Us On Youtube!

Image: Carl and Gottlieb Damler.  These brothers immigrated to Manitowoc County, WI from the principality of Lippe-Detmold in the early 1850s.  Although confirmed Reformed, they worshiped first in a union congregation, but then joined the Lutheran church under the leadership of Pastor Koehler.  Carl is the host's g-g-g-grandfather.Our returning guest, Pastor Peter Prange, provides a detailed account of the formation and confessional maturation of the Wisconsin Synod, which finally led to its complete break with the German Union mission societies that had given it so much missionary and monetary support and its recognition by the Missouri Synod as an orthodox church preceding the formation of the Synodical Conference.Support the show Lutheran History Shop Youtube ( even more behind-the-scenes videos available for certain patron tiers) Facebook Website Interview Request Form About the Host email:thelutheranhistorypodcast@gmail.com

Imagine a church culture rooted in trust and love, where fear and division are things of the past. It sounds beautiful, doesn't it? That's the vision Reverend Tom Eggebrecht, a senior vice president of Ministry Solutions at the Lutheran Church Extension Fund, shared with us in our latest conversation. Reverend Tom's insights on leadership and culture within the Lutheran Church are a breath of fresh air, shedding light on the importance of listening, understanding, and considering others' perspectives. His experience at LCEF and the concepts from his new book, "Fully and Creatively Alive", offer practical strategies for fostering unity and innovation.However, we're aware that achieving such a culture is no easy task. In our chat, we touched on the challenges faced within the Lutheran Church of Missouri Synod, especially the prevalent fear and division. We can be so consumed by fear that it acts as a barrier to love and acceptance. Reverend Tom pointed out the importance of humility, confession, sacrifice, and service to overcome this barrier. It's only when we free ourselves from self-deception that we can foster a culture of trust and love. Our conversation wasn't all problems, though. We also discussed the cultural impact and hope within the LCMS, guided by Reverend Tom's journey towards a missional mindset and abundance mentality. We heard uplifting stories of congregations across the US, coming together with humility and mission at their core. As we look towards the future of LCMS, we are hopeful. The unity, innovation, and mission-driven focus of the church shine brightly, reminding us of the power of trust and community. Join us as we navigate these complex issues and strive toward a more united and loving church culture.All Business. No Boundaries.Welcome to All Business. No Boundaries, a collection of supply chain stories by DHL...Listen on: Apple Podcasts SpotifyJOIN OUR NEW ONLINE LEARNING PLATFORM!ENTER CODE - 75ULC2023 for 75% off! Support the showVisit uniteleadership.org

Embark with us on this enlightening journey as we explore the 20-year trends of the Lutheran Church of Missouri Synod. We'll be pulling insights, dissecting the characteristics of adaptive leaders, and understanding the fine balance between managing stress, taking calculated risks, and maintaining a sense of security. Leadership is more about caretaking than you think, and we're here to tell you why.Picture the future of churches and pastoral formation as we discuss the steady count of congregations that worship between 50 to 99 members, and the significant drop in the number of large churches. It's a wake-up call for the urgent need for innovative and flexible leadership. We're also shining a spotlight on the challenges of catering to micro churches and the lack of resources for larger churches. Listen in as we contemplate the importance of partnerships, especially with the Unite Leadership Collective who are making strides in leadership development and the need for adaptive change in today's local church scenario. Get ready to rethink, reimagine, and revamp the way we perceive the Church and its leadership.JOIN OUR NEW ONLINE LEARNING PLATFORM!ENTER CODE - 75ULC2023 for 75% off! Support the showVisit uniteleadership.org

Missouri Synod Lutheran Church red candle altar

What does it take to lead with kindness, courage, and wisdom amidst the trials and tribulations of our time? Reverend Dr. Tim Klinkenberg paints an inspiring picture in our enlightening conversation about his journey. From humbly playing football to receiving pastoral affirmation and now spearheading critical conversations ahead of the LCMS convention, Tim's dedication to Jesus and his love for us all is an inspiring tale we can't wait for you to hear.Tim exposes the often untold aspects of leadership and mentorship in the church, sharing insights drawn from a lifetime of experience. His strategic approach to team building, married with his unique blend of passion and wisdom, opens a new perspective on leadership development. Through our discussion, we delve into the critical need for unity, collaboration, and respectful conversations in the church, even when we're surrounded by disagreements. Towards the end, we explore the Concordia University System, its restructuring, and the implications for the future of the Missouri Synod. Emphasizing the importance of trust, policy-based governance, and a broader representation in the church, Tim offers a hopeful vision for the future of the church. A future where the church is known for its kindness, courage, and leads individuals towards the truth. Join us in this thought-provoking episode and let's together contribute towards building a unified and hospitable church.Support the showVisit uniteleadership.org

Ever wondered how the Lutheran Church of Missouri Synod maintains unity while navigating the challenges of a changing cultural landscape? Strap in as we explore this and more with Pastor John Karolus, a pastoral delegate for the upcoming convention, where he'll share his thoughts on speaking to cultural issues with humility and truth, building bridges with other religious and political movements, and creating a welcoming environment for everyone.Join us as we delve into the challenges young pastors face today, particularly when stepping into full-time ministry. Listen in as Pastor Karolus and I examine the increasing learning curve for recent seminary graduates and the critical role of second career pastors. We'll also discuss the SMP program and its potential as a cost-effective avenue for ministry, plus we'll unpack the importance of the Pastor Information Committee report and the need for recognizing the gravity of the situation. Don't miss out on this insightful discussion, especially if you have an interest in the future of the Lutheran Church and its ongoing mission.Support the showVisit uniteleadership.org

Rev. Dr. Ed Treat Ed Treat has been in long-term recovery from addiction for 37 years. He received his Master of Divinity and a Doctor of Ministry from Luther Seminary. From 1994-2019, he was a parish pastor, serving congregations in rural Nebraska and around the Twin Cities including a mission start. To provide addiction-recovery support to professional clergy and their families, Treat helped develop the Fellowship of Recovering Lutheran Clergy (FRLC) in 1990, a non-profit effort between pastors of the Missouri Synod of the Lutheran Church and the Evangelical Lutheran Church of America. In 2001, Treat became the director of the FRLC and remains such today. --- Support this podcast: https://podcasters.spotify.com/pod/show/michael-chestnut5/support

Jon surveys social justice incursions in various denominations. New Founding: https://newfounding.com/talent?utm_source=U1236Support this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In today's episode, your tour guides tell you a story about the Lutheran Church-Missouri Synod and a simple fascist often called "The Slavery Lutheran."Machaira Action exposéThe Apostasy of MissouriFollow us on Twitter @MammonburgpodFollow the hosts on Twitter: Jackal, Finch, Josiah, and Phil.Audio CreditsBaba O'Riley - The WhoDreams - DJ QuadsHungry - LiadiiiSentimental – Dan Darmawan Noah - Calin Moraru BeatsPastor Ben Squires on Recent Events in LCMSMaanum, AnnouncementCorey Mahler arguing with cops lolSimpsons: Lisa creates LutheransDisco Elysium: EggheadTrump about CharlottesvilleJason Kessler after CharlottesvilleJordan B Cooper on Christian NationalismNBC: Christian Nationalism On The RiseVacation Sex

Pastor David Ramirez joins the Podcast to discuss a recent essay series on Luther's Larger Catechism under review for soft-peddling sexual perversion and social justice language. https://www.worldviewconversation.com/support/Support this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

 Audio recordingSermon manuscript:In our epistle reading we learn that there were divisions in the congregation at Corinth. Paul tells the congregation what he has been hearing: “Each of you says, ‘I belong to Paul,' or ‘I belong to Apollos,' or I belong to Cephas,' or ‘I belong to Christ.'” We know who Paul is. He is the one writing this letter. Apollos was one of the preachers that spent some time in Corinth. Cephas is the Apostle Peter. “Cephas” is Aramaic for “rock.” So what Paul has heard is that some are saying, “I'm one of Paul's disciples.” Others are saying, “I'm one of Apollos's disciples.” Others: “I'm one of Peter's disciples.” As you heard, Paul is not pleased. They are all to be Christ's disciples. This gives us the opportunity to take up a difficult topic when it comes to our own church. We have divisions too. Congregations can be divided into factions. For example, some might be for the pastor; others, against the pastor. Some might think we should do one thing with Communion. Others might think we should do something else. Some might be satisfied with the worship. Others might want something else. We might have some divisions and factions in our own congregation, but, by God's grace, I don't think they are too bad. However, you probably know that other congregations in the Missouri Synod are much more divided. It wouldn't be hard to come up with a list of hot-button issue: Open vs. closed communion, women in positions of leadership vs. women being submissive, so-called “traditional worship” vs. so-called “contemporary worship.” Often the highly politicizing words of “liberal” and “conservative” get used in the way these things are talked about. The liberal platform solves the problems one way. The conservative platform solves them another way. So then one congregation is “liberal,” and another congregation is “conservative.” Paul had heard that in Corinth each individual was saying, “I belong to Paul,” or “I belong to Cephas.” That sounds a lot like what you could hear among us in the Missouri Synod: “I belong to the liberal wing,” or “I belong to the conservative wing.” What do conservatives and liberals do when they get together? They fight. Or, perhaps, if they are sick of fighting, they despise one another. One congregation goes one way. Another congregation goes the opposite way. The hostility can be tremendous, as some of us who have spent some time in synod activities have experienced over the years. Ruthless, mean-spirited tactics have been used by one side as well as the other. In my opinion the conservatives have probably been meaner and more ruthless, but such words would be a sure-fire way to pick yet another fight. So how should we think about this? Paul sums up what is going on with these factions fighting one another in chapter three. We'll hear this three weeks from now in our Epistle reading. Paul says: “Brothers, I could not speak to you as spiritual people, but as people who are led by the flesh. … You are still people who are following the flesh. Indeed, insofar as jealousy, strife, and factions have a place among you, are you not people who are following the flesh? Are you not behaving in a merely human way? When one says, ‘I belong to Paul,' and another, ‘I belong to Apollos,' are you not being merely human?” Paul says that jealousy, rivalry, and division are of the flesh. When Paul uses the word “flesh,” he means how we naturally are—the fallen, sinful nature that we have inherited from Adam and Eve. And isn't what Paul says the truth? We've all experienced the truth of what he says. Take, as just one poignant example, what is so common in middle school and high school. The kids divide up against one another. They form groups. They hate each other. They're mean to each other. One wants to be better than the other. Jeering, mocking, sarcasm, and so on get used as weapons in the fight. The goal is to make the other person feel horrible, to defeat them—perhaps even to make them hate themselves. This rivalry and harassment can get so bad that in the past 20 years or so several of these kids have decided to come back to school armed with guns to get revenge. Every single one of the shooters in these school shootings have been kids who were picked on. Let that be just one proof of the truthfulness of Paul's words: “Jealousy, rivalry, and division are of the flesh.” They are from that loveless, murderous, evil spirit that we have all inherited from our parents. Jealousy, rivalry, and division in the church are of the flesh too. But perhaps some of you are thinking, and understandably so, that some divisions in the church are good. And that's true. Some divisions are good. Paul in this very letter says later, “You cannot drink the cup of the Lord and the cup of demons. You cannot share in the table of the Lord and of the table of demons.” This means that there is to be a division when it comes to the Lords Supper. Those who are believing and behaving wrongly and unrepentantly are not to share in the cup and the table of the Lord. He also says in this same letter that there must be divisions among them so that those who are approved may become evident. So on the one hand Paul says that divisions are of the flesh, and then, on the other, in the very same letter, he says that divisions are good and necessary. Why does Paul seem to be saying one thing at the beginning of the letter, and then later in the letter something that sounds like it is the opposite? There actually is no contradiction here, because Paul is talking about two different kinds of division. When Paul speaks about jealousy, rivalry, and division being bad he is talking about how these Corinthians were attaching themselves to certain teachers. The other kind of division is from being divided from Christ. Divisions in the church are not to be made because of persons and factions and rivalry. However, there should be division when people are not being faithful to Christ. Let's look more closely at how we should not have jealousy, rivalry and division. Jesus lambasts the scribes and Pharisees in Matthew 23. What Jesus says of them is easily applicable to what commonly happens among us. Jesus says of the scribes and Pharisees: “They love to be seen. They love having power. They love being called, ‘Rabbi,' by people. But you are not to be called ‘Rabbi,' for you have one Teacher and you are all brothers. Also do not call anyone on earth you ‘Father,' for you have one Father, and he is in heaven. And you are not to be called ‘leaders,' for you have one Leader, the Christ. But the greatest among you will be your servant.” You can tell that what Jesus says is of a different spirit than the evil spirit we have in our flesh. I, also, have an evil spirit that whispers in my ear: “Michael Holmen is just the best pastor ever. The best teacher. Always right; never wrong. If only others would acknowledge my greatness I could achieve great things!” How stupid and evil! We all have only one Teacher. We are all equals. And if you want to be great, Jesus says, then serve and suffer more than all the rest of them. Be more truthful, more open, more long-suffering. That certainly is of a different spirit than that of the flesh. Jesus says greatness is in serving and suffering. How it works among us is that the conservatives want to get rid of the liberals, because then we'll be done with our work and have a pure church. The liberals want the same. Once the one side has vanquished the other, once the mastery of the one over the other is acknowledged, then all our problems will be solved. I'm right. Everyone else is wrong. But notice how Paul includes himself in what he says. He says that there were some in Corinth who said that they belonged to Paul. They were on Paul's team. This seems to disgust him more than anything else. In our reading he says, “Was Paul crucified for you? Were you baptized in the Name of Paul?” Then he seems to even say that he is glad that he didn't have that much more to do with them. He only baptized Crispis and Gaius. And, oh yeah, he also baptized Stephanas's family. But that's it—and thank God! Otherwise their devotion to Paul might have been even worse! Their devotion doesn't belong to Paul but to Christ. The same thing is true with me. If I were to cease to be your pastor because I died or was called to some other place, there is a part of me that would like you all to say, “Pastor Holmen was the best pastor ever.” And there's a part of me that would like it if you'd compare the next pastor to me and say, “Our new pastor isn't nearly as good as Pastor Holmen was.” But this is evil. To act that way is to act like those evil, cool kids in school. They think they're the best. And why are they the best? Is it because they love so much, because they serve so much? No. It's because they're so cool, so smart—if only everyone were like them as though they were little gods. That is obviously of the flesh. The Holy Spirit, on the other hand, convinces us that we have one Teacher, and one Father, and one Leader, and that leader is Jesus Christ. Paul speaks very passionately at the beginning of our reading: “Brothers, I am making an appeal to you using the Name of our Lord Jesus Christ. I ask that you all express the same view and have not any divisions among you, but that you be joined together in the same mind and in the same judgment.” How does Paul want them to be joined together with the same mind and the same judgment? Does he want them all to be following him? No! He explicitly rejects that. Who is Paul? Who is Michael Holmen? They are nothing unless they are pointing away from themselves. They are nothing unless they are helping people to trust more and more in Jesus. In fact, Paul and Michael Holmen would be enemies of Jesus if they would seek for themselves partisans and disciples, instead of pointing people to Jesus. And, supposing something like that were to happen and go on unchecked, it would be necessary for there to be a division. Division is good and necessary when people are not following Christ, but are following someone or something else instead. “What has darkness to do with light?” Paul says. Jesus says, “Whoever is not with me is against me, and whoever does not gather with me, scatters.” Now let's think again about the divisions that exist among us. It is very easy and convenient to divide into groups: “I belong to Ft. Wayne.” “I belong to St. Louis.” “I'm a liberal.” “I'm a conservative.” Behind these labels is the belief that if only we can rally our forces, get the right people elected, politicking meanly and ruthlessly, then we will stride gloriously into a golden age. Against such silly but powerful persuasive dreams we must sober up with Paul's statement: “I came to preach Christ crucified.” Christ the crucified doesn't seem like it will work. It has never seemed like it will work. Jesus's disciples lost their faith in him as the Christ when he was crucified. But Christ crucified is the power of God unto salvation. With Jesus as our Savior instead of ourselves or our own party as the Savior that means that we can be open, loving, accepting, merciful, kind, cheerful, optimistic, and so on. This can be a real challenge for people like me who can be defensive or suspicious. It is very helpful to others to get to know Christ when we are open, kind, and gracious. Paul, I believe, was like that. But we also know what's true and not true. Our goal should not be just to impress people with how nice we are. Is niceness the Savior? No. Our loyalty is to Christ the crucified. It is only in Christ the crucified that there is wisdom and power. It is only in him that there is true unity and goodness. And so if there are people who don't want to submit to Christ and his Gospel, and if they won't repent, then division from them is not only necessary, it is good. But we must be careful that this is because they are not following Christ, and not because they don't belong to our own little club. The closer and more faithful we are to Jesus, the better. To critique and correct the Corinthians is a large part of why Paul writes this letter. If you are al all familiar with 1 and 2 Corinthians, then you know that he is not just telling them what a great job they are all doing! No, he has many struggles with these people. He even writes a letter to them in tears. He strives mightily. He suffers much. But this was not so that he could create a Pauline appreciation society. It was so that they would believe more and more in Christ the crucified. So also with us. We would do very poorly if we were striving to create a Missouri Synod appreciation society, or be a conservative congregation, or a traditional congregation. None of these things are our Savior. Jesus alone is our Savior.

Questions Covered: 04:21 – How can I interpret Deuteronomy 21:10-14? 19:30 – Who is your favorite Church father? 23:10 – Why did God suspend natural law in order to impregnate Mary? 30:24 – Can a Catholic be a godparent to a Lutheran in the Missouri Synod? 33:00 – What are the Catholic teachings on Yoga as a physical activity? 41:20 – Where is the balance in living one’s Catholic Faith and not coming off strong? 47:10 – What were Pope John Paul II's grounds for adding the Luminous mysteries to the rosary? …

"With any kind of history, there's a lot of empathy that has to be involved. You have to try to understand that there are objective issues but there's also the subjective: why people get caught up in this sort of thing, and any good history tries to deal with both." This was a statement from our guest Erik Herrmann on this episode about the controversy that shook Concordia Seminary in St. Louis several decades ago that culminated in a walk-out of faculty and students. This is still a sensitive topic for faithful Lutheran Christians in the United States from different Lutheran denominations, and we pray for the day that Christ's Church may be united in confession, truth, and love. While we could not nearly get to every aspect of the Seminex story in this one episode, we do point you to the following resources (several which we discuss in the episode): The video recordings of the entire course that Dr. Herrmann taught (along with his colleague Dr. Gerhard Bode) on Seminex "Controversy in the LCMS" can be accessed here: https://scholar.csl.edu/controversylcms/ The article that Andrew referenced by Robert Benne near the beginning of the episode: https://www.firstthings.com/article/2011/05/the-trials-of-american-lutheranism Frederick Danker's book No Room in the Brotherhood *This book is from the perspective of a student involved in the walkout who later went on to be a New Testament scholar and professor in the ELCA. Link to book: https://www.amazon.com/No-room-brotherhood-Preus-Otten-Missouri/dp/091564410X?scrlybrkr=c3bf1423 Paul Zimmermann's book A Seminary in Crisis: The Inside Story of the Preus Fact Finding Committee *This was written by chair of the committee that went to Concordia Seminary to interview the faculty. Link to book: https://www.amazon.com/Seminary-Crisis-Inside-Finding-Committee/dp/0758611021 James Burkee's book Power, Politics, and the Missouri-Synod: A Conflict That Changed American Christianity *This book is discussed at length in the episode and focuses on the role Herman Otten played in the events leading up to Seminex Link to book: https://www.amazon.com/Power-Politics-Missouri-Synod-Burkee/dp/1451465386/ref=sr_1_1?crid=AEDQQFTMPAYT&keywords=james+burkee+missouri+synod&qid=1668473964&s=books&sprefix=james+burkee+missouri+synod%2Cstripbooks%2C109&sr=1-1 A primary source: Exodus from Concordia: A Report on the 1974 Walkout * The official report put out by the seminary in book form Available digitized for free at: https://archive.org/details/ConcordiaSemBdOfControlWalkoutOf1974 James E. Adams' book Preus of Missouri and the Great Lutheran Civil War *Biography of the president of the Missouri Synod at the time of Seminex and how he dealt with the issue Available at: https://www.amazon.com/Preus-Missouri-great-Lutheran-civil/dp/0060600713 John Tietjen's book Memoirs in Exile: Confessional Hope and Institutional Conflict *Book written by the president of Concordia Seminary at the time of Seminex Available digitized for free at: https://archive.org/details/memoirsinexileco0000tiet The early article from Martin Scharlemann on Scriptural inerrancy that Charlie referred to can be read here: https://archive.org/details/ScharlemannMTheInerrancyOfScripture/page/n23/mode/2up A related article on this topic written by the Concordia theology professor Arthur Carl Piepkorn (mentioned by Andrew) can be found here: https://scholar.csl.edu/ctm/vol36/iss1/48/ --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

From his earliest memories to his final legacy, Wyneken's life story can be told in connection with the catechism.  It is a story of Lutheran catechesis on both sides of the Atlantic.  It is a story of centuries of Lutheran catechesis practices in German lands.  It is a story that highlights the impact of catechesis upon those who immigrated in the 19th century.  Wyneken's ministry unfolds details on the practice of teaching children and adults.  His leadership highlighted the clear need to form individual character and congregational culture.  He took part in the transition from state to synod catechisms and formed the place of the catechism in the Missouri Synod's mission and identity.Support the show

As we bring another season to a close, we take a look at the troubling trends around us, especially in places where we might not normally look. Join us as we talk about the Southern Baptist Convention and its recent developments, the decline of mainline churches, and why we in the Missouri Synod need to pay attention. ----more---- Hosts: Rev. Willie Grills and Rev. Zelwyn Heide Episode: 176 Visit our website for more information.

4/7/2022 - Small Catechism LIVE devotion by Pastor Ernie Jeong Lord's Prayer • 5th Petition And forgive us our trespasses as we forgive those who trespass against us. What does this mean? We pray in this petition that our Father in heaven would not look at our sins, or deny our prayer because of them. We are neither worthy of the things for which we pray, nor have we deserved them, but we ask that He would give them all to us by grace, for we daily sin much and surely deserve nothing but punishment. So we too will sincerely forgive and gladly do good to those who sin against us. ~~ Small Catechism LIVE Join Pastor Ernie Jeong in this podcast through Luther's Small Catechism. Here we review and meditate on our beliefs as Christians in the Lutheran Church, Missouri Synod. You can find a copy of Luther's Small Catechism and the original live video recordings on our website: https://www.faithmoorpark.com/catechismlive ~~ Visit our web site to learn more about Faith Lutheran Church. View past worship services and sermons. Keep up to date with services, bible studies, and subscribe to our email list: https://www.faithmoorpark.com/ ~~ Support Faith Lutheran Church: AmazonSmile: https://www.faithmoorpark.com/amazon Online Giving: https://www.faithmoorpark.com/giving

3/24/2022 ~ Small Catechism Live Devotion by Pastor Ernie Jeong Lord's Prayer • 4th Petition The Fourth Petition Give us this day our daily bread. What does this mean? God certainly gives daily bread to everyone without our prayers, even to all evil people, but we pray in this petition that God would lead us to realize this and to receive our daily bread with thanksgiving. What is meant by daily bread? Daily bread includes everything that has to do with the support and needs of the body, such as food, drink, clothing, shoes, house, home, land, animals, money, goods, a devout husband or wife, devout children, devout workers, devout and faithful rulers, good government, good weather, peace, health, self-control, good reputation, good friends, faithful neighbors, and the like. ~~ Small Catechism LIVE Join Pastor Ernie Jeong in this podcast through Luther's Small Catechism. Here we review and meditate on our beliefs as Christians in the Lutheran Church, Missouri Synod. You can find a copy of Luther's Small Catechism and the original live video recordings on our website: https://www.faithmoorpark.com/catechismlive ~~ Visit our web site to learn more about Faith Lutheran Church. View past worship services and sermons. Keep up to date with services, bible studies, and subscribe to our email list: https://www.faithmoorpark.com/ ~~ Support Faith Lutheran Church: AmazonSmile: https://www.faithmoorpark.com/amazon Online Giving: https://www.faithmoorpark.com/giving

3/10/2022 ~ Small Catechism Live Devotion by Pastor Ernie Jeong Lord's Prayer • 4th Petition ~~ The Fourth Petition Give us this day our daily bread. What does this mean? God certainly gives daily bread to everyone without our prayers, even to all evil people, but we pray in this petition that God would lead us to realize this and to receive our daily bread with thanksgiving. What is meant by daily bread? Daily bread includes everything that has to do with the support and needs of the body, such as food, drink, clothing, shoes, house, home, land, animals, money, goods, a devout husband or wife, devout children, devout workers, devout and faithful rulers, good government, good weather, peace, health, self-control, good reputation, good friends, faithful neighbors, and the like. ~~ Small Catechism LIVE Join Pastor Ernie Jeong in this podcast through Luther's Small Catechism. Here we review and meditate on our beliefs as Christians in the Lutheran Church, Missouri Synod. You can find a copy of Luther's Small Catechism and the original live video recordings on our website: https://www.faithmoorpark.com/catechismlive ~~ Visit our web site to learn more about Faith Lutheran Church. View past worship services and sermons. Keep up to date with services, bible studies, and subscribe to our email list: https://www.faithmoorpark.com/ ~~ Support Faith Lutheran Church: AmazonSmile: https://www.faithmoorpark.com/amazon Online Giving: https://www.faithmoorpark.com/giving

3/3/2022 ~ Small Catechism Live Devotion by Pastor Ernie Jeong Lord's Prayer • 3rd Petition ~~ The Third Petition Thy will be done on earth as it is in heaven. What does this mean? The good and gracious will of God is done even without our prayer, but we pray in this petition that it may be done among us also. How is God's will done? God's will is done when He breaks and hinders every evil plan and purpose of the devil, the world, and our sinful nature, which do not want us to hallow God's name or let His kingdom come; and when He strengthens and keeps us firm in His Word and faith until we die. This is His good and gracious will. ~~ Small Catechism LIVE Join Pastor Ernie Jeong in this podcast through Luther's Small Catechism. Here we review and meditate on our beliefs as Christians in the Lutheran Church, Missouri Synod. You can find a copy of Luther's Small Catechism and the original live video recordings on our website: https://www.faithmoorpark.com/catechismlive ~~ Visit our web site to learn more about Faith Lutheran Church. View past worship services and sermons. Keep up to date with services, bible studies, and subscribe to our email list: https://www.faithmoorpark.com/ ~~ Support Faith Lutheran Church: AmazonSmile: https://www.faithmoorpark.com/amazon Online Giving: https://www.faithmoorpark.com/giving

2/24/2022 ~ Small Catechism Live Devotion by Pastor Ernie Jeong Lord's Prayer • 2nd Petition ~~ Thy kingdom come. What does this mean? The kingdom of God certainly comes by itself without our prayer, but we pray in this petition that it may come to us also. How does God's kingdom come? God's kingdom comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity. ~~ Small Catechism LIVE Join Pastor Ernie Jeong in this podcast through Luther's Small Catechism. Here we review and meditate on our beliefs as Christians in the Lutheran Church, Missouri Synod. You can find a copy of Luther's Small Catechism and the original live video recordings on our website: https://www.faithmoorpark.com/catechismlive ~~ Visit our web site to learn more about Faith Lutheran Church. View past worship services and sermons. Keep up to date with services, bible studies, and subscribe to our email list: https://www.faithmoorpark.com/ ~~ Support Faith Lutheran Church: AmazonSmile: https://www.faithmoorpark.com/amazon Online Giving: https://www.faithmoorpark.com/giving

2/17/2022 ~ Small Catechism Live Devotion by Pastor Ernie Jeong Lord's Prayer • 1st Petition ~~ The First Petition Hallowed be Thy name. What does this mean? God's name is certainly holy in itself, but we pray in this petition that it may be kept holy among us also. How is God's name kept holy? God's name is kept holy when the Word of God is taught in its truth and purity, and we, as the children of God, also lead holy lives according to it. Help us to do this, dear Father in heaven! But anyone who teaches or lives contrary to God's Word profanes the name of God among us. Protect us from this, heavenly Father! ~~ Small Catechism LIVE Join Pastor Ernie Jeong in this podcast through Luther's Small Catechism. Here we review and meditate on our beliefs as Christians in the Lutheran Church, Missouri Synod. You can find a copy of Luther's Small Catechism and the original live video recordings on our website: https://www.faithmoorpark.com/catechismlive ~~ Visit our web site to learn more about Faith Lutheran Church. View past worship services and sermons. Keep up to date with services, bible studies, and subscribe to our email list: https://www.faithmoorpark.com/ ~~ Support Faith Lutheran Church: AmazonSmile: https://www.faithmoorpark.com/amazon Online Giving: https://www.faithmoorpark.com/giving

Image FCD Wyneken in old ageWielding the Sword of the Spirit recounts the history surrounding the doctrine and practice of church fellowship in the Missouri Synod, especially under the leadership of Carl Ferdinand Wilhelm Walther.Volume One of this two-part history covers the years from the Saxon immigration to Missouri in 1838-1839 until 1867, just before the founding of the General Council. Not only does it chart the history of the Missourians' doctrine and practice of church fellowship during their first thirty years in America, it also provides an in-depth account of how they came to the positions they held on important matters of theology. It details their burgeoning fellowship relationships with the Buffalo Synod's Johannes Grabau and the patron of the Missouri and Iowa Synods, Pastor Wilhelm Loehe, in the 1840s and 1850s and their eventual split with both due to different positions on church and ministry, confessional subscription, open questions, chiliasm, and evangelical pastoral practice. It also highlights the central role Walther played in promoting a Lutheran confessional consciousness among the American Lutherans of his day--especially his single-minded emphasis on the objective nature of justification--Finally, it presents a clear recounting and analysis of why, under God, the Missouri Synod experienced an exponential growth--and developed a vigorous esprit de corps.Wielding the Sword of the Spirit highlights how these early Missourians maintained a firm grip on the teachings of Scripture and the Lutheran Confessions while also carefully distinguishing between weak Christians, who lacked proper insight and instruction, and stubborn errorists, who denied the clear teachings of Scripture against better knowledge. When carefully considered in their historical context, Walther and his colleagues modeled a faithful and evangelical doctrine and practice of church fellowship that followed in the footsteps of Jesus, St. Paul, and Martin Luther. They wielded the sword of the Spirit vigorously and evangelically, while also striving to do their very best to "keep the unity of the Spirit through the bond of peace"Peter M. Prange serves as an associate pastor at New Life Ev. Lutheran Church in Kenosha and Somers, Wis. He is a 1998 graduate of Wisconsin Lutheran Seminary, Mequon, Wis. He has researched and written extensively on the history and doctrine of the Synodical Conference, with a special emphasis on the connection between C.F.W. Walther's theology and practice and the so-called Wauwatosa Theology. Included among his various writings are "The Wauwatosa Spring: The Flowering of the Historical Disciplines at Wisconsin Lutheran Seminary (1900-1920)," and Jars of Clay: A History of Wisconsin Lutheran Seminary (1863-2013), co-authored with Dr. John Brenner.Lutheran History ShopSupport the show

Wielding the Sword of the Spirit recounts the history surrounding the doctrine and practice of church fellowship in the Missouri Synod, especially under the leadership of Carl Ferdinand Wilhelm Walther (shown in episode thumbnail) Volume One of this two-part history covers the years from the Saxon immigration to Missouri in 1838-1839 until 1867, just before the founding of the General Council. Not only does it chart the history of the Missourians' doctrine and practice of church fellowship during their first thirty years in America, it also provides an in-depth account of how they came to the positions they held on important matters of theology. It details their burgeoning fellowship relationships with the Buffalo Synod's Johannes Grabau and the patron of the Missouri and Iowa Synods, Pastor Wilhelm Loehe, in the 1840s and 1850s and their eventual split with both due to different positions on church and ministry, confessional subscription, open questions, chiliasm, and evangelical pastoral practice. It also highlights the central role Walther played in promoting a Lutheran confessional consciousness among the American Lutherans of his day--especially his single-minded emphasis on the objective nature of justification--Finally, it presents a clear recounting and analysis of why, under God, the Missouri Synod experienced an exponential growth--and developed a vigorous esprit de corps. Wielding the Sword of the Spirit highlights how these early Missourians maintained a firm grip on the teachings of Scripture and the Lutheran Confessions while also carefully distinguishing between weak Christians, who lacked proper insight and instruction, and stubborn errorists, who denied the clear teachings of Scripture against better knowledge. When carefully considered in their historical context, Walther and his colleagues modeled a faithful and evangelical doctrine and practice of church fellowship that followed in the footsteps of Jesus, St. Paul, and Martin Luther. They wielded the sword of the Spirit vigorously and evangelically, while also striving to do their very best to "keep the unity of the Spirit through the bond of peace" Peter M. Prange serves as an associate pastor at New Life Ev. Lutheran Church in Kenosha and Somers, Wis. He is a 1998 graduate of Wisconsin Lutheran Seminary, Mequon, Wis. He has researched and written extensively on the history and doctrine of the Synodical Conference, with a special emphasis on the connection between C.F.W. Walther's theology and practice and the so-called Wauwatosa Theology. Included among his various writings are "The Wauwatosa Spring: The Flowering of the Historical Disciplines at Wisconsin Lutheran Seminary (1900-1920)," and Jars of Clay: A History of Wisconsin Lutheran Seminary (1863-2013), Lutheran History ShopSupport the show

Hop in the minivan to catch the early service or have a post-wedding Bloody Mary with Tyler's Mom? Stay tuned. Topics: Take a break from church? Holy Hymnody: Is there a holy style of music… Ephesians 5:21 Submission Ross called to be a Navy Chaplain      Thank you:  1517.org proud member of the 1517 Podcast Network and Concordia Seminary, St. Louis and thejaggedword.com   Music: Willing Virginia - take, on Spotify, iTunes, SoundCloud Dead Horse One - I love my man   Other stuff: How Lutheran Hymns Lost their Monopoly in the Missouri Synod, Paul Raabe concordiatheology.org Tyler the Intern is Getting Married, GO FUND ME Community College, Chicago: Friday, October 22

David Zersen is president emeritus of Concordia University Texas. He has written 25 articles, chapters, and books on Wendish subjects and is proud to have been designated by the Texas Wendish Heritage Society an “Honorary Wend.” Today, we'll be discussing one of his articles which was the lead article of the 2018 summer issue of the Concordia Historical Institute Quarterly titled, “An Isolated Texas Lutheran Scholar living in Hope."  This article focuses on Kilian's interpretation of the millennium in Revelation 20 and a discourse on the room allowed for theological disagreement in the Missouri Synod in the mid-1800s.  Dr. Zersen lives with his wife, Julie, in Milwaukee, Wisconsin.  Lutheran History ShopSupport the show

Rev. Mark Kiessling, Director of Youth Ministry at the Lutheran Church, Missouri Synod, joins us to share what research shows to be effective for raising children in the faith. Learn more about the research shared in this podcast in Relationships Count.Read more about living together as family the way God intended, including Mark's article, in the spring issue of Lutheran Life. Connect with us on Facebook, Instagram, or Twitter.