Podcasts about three marks

This is the 150th episode of The Road Home Podcast! Yay, Big Deal! But, it's—as always—also a conversation about the Dharma, and the mind, and how to work with your own experience. And your mind, especially during meditation, can be boring. Very boring. So why is boredom such a difficult, yet important—and creative—experience? What do we do about boredom in meditation practice, as well as boredom in daily life? Using a teaching on working with boredom in three stages, along with teachings from earliest Buddhism on the “hindrance” of restlessness, Ethan unpacks the creative power of boredom. It's an incredibly important reframe of this very human experience, but don't worry, it's not that exciting after all. Enjoy! Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! The Thursday Meditation Group starts up again on July 10th, and a special guided meditation on Open Awarenesswas released this month. Another bonus podcast discussed a mindful take on the Revolutionary Astrology of Summer 2025 with Juliana McCarthy and Ethan Nichtern. You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Spotify,Ethan's Website, etc). Ethan's most recent book, Confidence: Holding Your Seat Through Life's Eight Worldly Winds was just awarded a gold medal in the 2025 Nautilus Book Awards. You can visit Ethan's website to order a signed copy. Please allow two weeks from the time of your order for your copy to arrive. Don't forget to sign up for the August 23 “Windhorse Meditation” Online Retreat at this link and the upcoming 5 day retreat at the lovely Garrison Institute at this link ! Check out all the cool offerings at our podcast sponsor Dharma Moon, including theBody of Meditation Teacher Training program beginning July 10th, 2025. Free video courses co-taught by Ethan and others, such as The Three Marks of Existence, are also available for download.

(This episode of The Road Home is dedicated to the memory of Joanna Macy—founder of the Eco-Dharma and Deep Ecology Movements—who passed this weekend at the age of 96) On this episode, a follow-up to episode 148, Ethan explores wealth and generosity from a tantric perspective. If you could take the view, for just one moment, that you, your perceptions, and your world were all perfect in being exactly what they were, how would that change your experience of yourself, your resources, and your participation in society? What is generosity (“dana” in the Buddhist languages) from a Tantric perspective? How does tantra change our ability to practice Dana, or "fluid exchange" with our experience? In the second part of a two episode discussion, Ethan looks at an understanding of wealth and generosity in the Vajrayana systems of Buddhist practice, incorporating themes of spacious awareness, teacher Rick Hanson's crucial four-step practice of “Taking in the Good,” and the practices of Ratna Jewel, Golden Key and Enriching Presence from the Tantric and Shambhala traditions. Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! The Thursday Meditation Group starts up again on July 10th, and a special guided meditation on Open Awarenesswas released this month. Another bonus podcast discussed a mindful take on the Revolutionary Astrology of Summer 2025 with Juliana McCarthy and Ethan Nichtern. You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Spotify,Ethan's Website, etc). Ethan's most recent book, Confidence: Holding Your Seat Through Life's Eight Worldly Winds was just awarded a gold medal in the 2025 Nautilus Book Awards. You can visit Ethan's website to order a signed copy. Please allow two weeks from the time of your order for your copy to arrive. Don't forget to sign up for the August 23 “Windhorse Meditation” Online Retreat at this link and the upcoming 5 day retreat at the lovely Garrison Institute at this link ! Check out all the cool offerings at our podcast sponsor Dharma Moon, including theBody of Meditation Teacher Training program beginning July 10th, 2025. Free video courses co-taught by Ethan and others, such as The Three Marks of Existence, are also available for download.

What is generosity (“dana” in the Buddhist languages), and how does it relate to our experience of wealth, our consumption, our labor, and our shared values as a society? How can we work with our craving for always have more like one of those a metal claw machines in a video game arcade, leaving us unable to live in the practice of Dana, or "fluid exchange" with our experience? Similarly, how do we create a society that acknowledges the sacredness of labor and the social benefits of collective generosity? How can we as a society generate wealth without the fixation to hoard billions of dollars? In the first part of a two episode discussion, Ethan looks at an understanding of wealth and generosity in the "Hinayana" and "Mahayana" systems of Buddhist practice, and next week in Episode 149 he will look at a Vajrayana understanding of wealth and generosity through the "Ratna Jewel of Enriching Presence." Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! The Thursday Meditation Group starts up again on July 10th, and a special guided meditation on Open Awarenesswas released this month. Another bonus podcast discussed a mindful take on the Revolutionary Astrology of Summer 2025 with Juliana McCarthy and Ethan Nichtern. You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Spotify,Ethan's Website, etc). Ethan's most recent book, Confidence: Holding Your Seat Through Life's Eight Worldly Winds was just awarded a gold medal in the 2025 Nautilus Book Awards. You can visit Ethan's website to order a signed copy. Please allow two weeks from the time of your order for your copy to arrive. Don't forget to sign up for the August 23 “Windhorse Meditation” Online Retreatat this link! Check out all the cool offerings at our podcast sponsor Dharma Moon, including the Body of Meditation Teacher Training program beginning July 10th, 2025. Free video courses co-taught by Ethan and others, such as The Three Marks of Existence, are also available for download.

Dharma talk given by Lama Matthew Palden Gocha, July 6, 2025. Music by Barefoot Bran Music.

How we work with our minds in the spaces between collapse and rebirth (those uncomfortable gaps in life as well as the huge “gap” after death) hold the key to creating futures that do not replicate the stuckness and suffering of our past. This is true both personally and collectively. As always, with recent world events in mind, we discuss the six bardos of classic Tibetan Buddhism, as well as the three qualities we need to effectively navigate the space between the death of what was and the birth of what will be. Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! The Thursday Meditation Group starts up again on July 10th, and a special guided meditation on Open Awarenesswas released this month. Another bonus podcast discussed a mindful take on the Revolutionary Astrology of Summer 2025 with Juliana McCarthy and Ethan Nichtern. You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Spotify,Ethan's Website, etc). Ethan's most recent book, Confidence: Holding Your Seat Through Life's Eight Worldly Winds was just awarded a gold medal in the 2025 Nautilus Book Awards. You can visit Ethan's website to order a signed copy. Please allow two weeks from the time of your order for your copy to arrive. Don't forget to sign up for the August 23 “Windhorse Meditation” Online Retreatat this link! Check out all the cool offerings at our podcast sponsor Dharma Moon, including the Body of Meditation Teacher Training program beginning July 10th, 2025. Free video courses co-taught by Ethan and others, such as The Three Marks of Existence, are also available for download.

Sermon from Matt Magee on June 15, 2025

Ethan visits a recurrent conversation he's been having with his students, his friends, and within his own mind: the dissonance between feeling like your personal life and close community are in basically good places, while simultaneously raising your gaze to see the immense suffering and chaos of the world. How can we hold those two and find our compassion and skillful means? Framing thoughts around the massive ICE raids that are tearing families apart, followed by the subsequent mass protests in Los Angeles and across the country, Ethan examines how we can remain grounded in our own beings and work with any guilt we might feel for feeling safer than others right now. How can we stay grounded in ourselves and leverage what is classically called the “Precious Human Birth” to experience a harmonized practice on three levels of showing up: the personal, the interpersonal, and the collective? Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! The Meditation Group starts up again on May 15th, and a special podcast/meditation on “Intuition” was be released to paid subscribers this month. You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Spotify,Ethan's Website, etc). Ethan's most recent book, Confidence: Holding Your Seat Through Life's Eight Worldly Winds was just awarded a gold medal in the 2025 Nautilus Book Awards. You can visit Ethan's website to order a signed copy. Please allow two weeks from the time of your order for your copy to arrive. Check out all the cool offerings at our podcast sponsor Dharma Moon, including the Mindfulness Meditation Teacher Training program beginning June 13th, 2025. Free video courses co-taught by Ethan and others, such as The Three Marks of Existence, are also available for download.

“Blessed are the pure in heart, for they will see God.” — Matthew 5:8In Week 23 of the Rebel Manifesto series, Pastor Elle unpacks the meaning behind having a pure heart and how that purity leads to deeper connection with God.Message Highlights:What does “pure in heart” mean?The Greek word katharos means clean, unmixed, and undivided. Purity is not about perfection—it's about motive, surrender, and alignment with God's will.Three Marks of a Pure Heart:Clean – A pure heart isn't sinless, but it is surrendered. It's a heart that desires what God desires.Unmixed – A pure heart is not divided by idols or distractions. Like unpolluted water, it is clear and focused.Undivided – A heart in unity with itself and with God. A scattered heart leads to scattered actions. Purity brings alignment and purpose.Why Purity Matters:The heart is the wellspring of life. Everything we do flows from it.Purity is about inward motivation rather than outward performance.Repentance clears the pollution from our hearts and keeps us aligned with God.Conviction is a sign of God's closeness, not His anger.“They will see God”This promise is both present and future. We will one day see Him fully, but even now, we can see Him—in His Word, in His people, and in His presence. God wants to be seen more than we want to see Him.Scriptures referenced include Matthew 5:8, Luke 11:28, Psalm 24:3-4, Psalm 86:11, and Ezekiel 16:26.Key Reflection:"Will you surrender your heart to Me so that I can be the one to make you pure?" — GodSubscribe to follow the Rebel Manifesto series and stay connected to what God is speaking through Overflow Church.

Today's message from Pastor Jack Morris is titled “Three Marks of a True Christian,” and centers on two powerful passages—Exodus 20:1–6 and 1 Thessalonians 1:9–10. From the commandments given at Sinai to the example of believers who turned from idols to serve the living God, we are reminded that a true follower of Christ is marked by worshiping God alone, serving Him faithfully, and waiting with hope for His return. Let this message encourage and challenge you as we examine what it truly means to live as a disciple of Jesus in today's world. To support this ministry financially, visit: https://www.oneplace.com/donate/1528/29

What is resentment? Why is it so corrosive? How can we work with our resentments? How can we overcome a victim mentality while still protecting ourselves, protecting others, and protecting truth? In this solo episode, Ethan uses a classic Tantric Buddhist contemplative slogan from the Lojong mind training tradition that translates as either “Always meditate on whatever provokes resentment” or “stay close to your resentment.” Enjoy the listen!     Ethan's most recent book, Confidence: Holding Your Seat Through Life's Eight Worldly Winds was just awarded a gold medal in the 2025 Nautilus Book Awards. You can visit Ethan's website to order a signed copy. Please allow two weeks from the time of your order for your copy to arrive. Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! The Meditation Group starts up again on May 15th, and a special podcast/meditation on “Intuition” was be released to paid subscribers this month. You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Spotify,Ethan's Website, etc). Check out all the cool offerings at our podcast sponsor Dharma Moon, including the Mindfulness Meditation Teacher Training program beginning June 13th, 2025. Free video courses co-taught by Ethan and others, such as The Three Marks of Existence, are also available for download.

In a spontaneous episode, Ethan discusses grief and loss while processing multiple events. At a recent compassion meditation retreat, colleague and friend René Fay gave a presentation where she discussed the need to “Microdose Grief,” to take it in little by little so that we can honor the small moments of loss to develop familiarity with the experience when the big waves come. Through remembering the life and the recent death of a dharma friend, Ethan explores a famous buddhist quote about impermanence (“The Cup Is Already Broken”) and explores how grief can be used as a tool for popping our hearts and minds outside of the confines of linear time, into the spontaneous presence and open-heartedness of what the Zen masters call “Being Time.” This episode of The Road Home is dedicated to the memory of Ralph De La Rosa, who was a friend (and a guest on the podcast) who passed away suddenly on May 10, 2025. Ralph was a dharma teacher and trauma therapist, as well as the author of three books which each explored Internal Family Systems and Somatic Therapy in relation to Tantric Buddhist thought: Outshining Trauma, Don't Tell Me To Relax, and Monkey is the Messenger. For resources for processing Ralph's passing, you can follow the information posted in the youtube video, or reach out to Ralph's assistant, Amanda Ludwig. Visit Ethan's Substack for the show notes that include the prophetic and poignant last Dharma talk that Ralph gave the day before he/they passed away.  Support The Road Home: Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! The Meditation Group starts up again on May 15th, and a special podcast/meditation on “Intuition” will be released to paid subscribers this Friday, May 2nd. You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Spotify,Ethan's Website, etc). Check out all the cool offerings at our podcast sponsor Dharma Moon, including the Mindfulness Meditation Teacher Training program beginning June 13th, 2025. Free video courses co-taught by Ethan and others, such as The Three Marks of Existence, are also available for download.

Discerning the True Church Confession: Belgic Confession: Article 29 (1-4) Scripture: Acts 2:36-42, Matthew 18:15-21 Preacher: Rev. David Inks   Sermon Outline: Introduction Diligent Discernment Par. 1 Not a Question of Hypocrites Par. 2 The Three Marks of the True Church Par. 3-4 Conclusion   Sermon Video: https://youtu.be/JuZeHHd1Rfw   Belgic Confession: Article 29: The Marks […] The post Discerning the True Church appeared first on Covenant United Reformed Church.

Discerning the True Church Confession: Belgic Confession: Article 29 (1-4) Scripture: Acts 2:36-42, Matthew 18:15-21 Preacher: Rev. David Inks   Sermon Outline: Introduction Diligent Discernment Par. 1 Not a Question of Hypocrites Par. 2 The Three Marks of the True Church Par. 3-4 Conclusion   Sermon Video: https://youtu.be/JuZeHHd1Rfw   Belgic Confession: Article 29: The Marks […] The post Discerning the True Church appeared first on Covenant United Reformed Church.

How can we embrace the limitations of time and the certainty of death and create real fulfillment that thrives on an honest assessment of our human predicament? These are the questions at the heart of this episode. Ethan welcomes back bestselling author and journalist Oliver Burkeman for a discussion of finitude, death, limitations, productivity, and dueling concepts of the meaning of meditation.  Oliver Burkeman is the author of Meditations for Mortals: Four Weeks to Embrace Your Limitations and Make Time for What Counts, and the bestselling Four Thousand Weeks: Time Management for Mortals, is now available. Oliver wrote a long-running weekly column on psychology for The Guardian, "This Column Will Change Your Life," and his work has also appeared in The New York Times, The Wall Street Journal, Psychologies, and New Philosopher. Learn more about him at oliverburkeman.com, and subscribe to his regular newsletter, The Imperfectionist. Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! The Meditation Group starts up again on May 15th, and a special podcast/meditation on “Intuition” will be released to paid subscribers this Friday, May 2nd. You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Spotify,Ethan's Website, etc). Check out all the cool offerings at our podcast sponsor Dharma Moon, including the Mindfulness Meditation Teacher Training program beginning June 13th, 2025. Free video courses co-taught by Ethan and others, such as The Three Marks of Existence, are also available for download. 

05/07/2025, Kim Kōgen Daihō Hart, dharma talk at City Center. In this talk Kim explores where we find the sacred. She considers the foundational Buddhist teaching of the Three Marks of Existence and considers how they might influence what we hold as sacred.

In this episode, Ethan does what at least 40 people have asked him to do (special shout-out to Michele S. in Iowa who convinced him to devote a whole podcast episode to it!) - share his thoughts, as a Buddhist, on Season 3 of the Max streaming series The White Lotus. To do so, he explains three different ways to look at the concept of “Dharma Art,” along with a discussion of the three realms. He also ponders why pop culture seems to so rarely depict the act of meditation itself with any experiential accuracy. Note: a few moderate spoilers (though not major ones) are in the podcast, but the first twenty minutes primarily concern Dharma Art and The “God Realm.” Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! The Meditation Group starts up again on May 8th, and a special podcast/meditation on “Intuition” will be released to paid subscribers this Friday, May 2nd. You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Spotify, Ethan's Website, etc). Check out all the cool offerings at our podcast sponsor Dharma Moon. Free video courses co-taught by Ethan and others, such as The Three Marks of Existence, are also available for download.

In Philippians 4, Paul urges believers to stand firm in the Lord by pursuing joy, showing grace, and casting their anxieties on God. Christian maturity is marked by joy, grace, and peace, and is possible when we depend on Jesus! From our Sunday service at Grace Bible Church of Bend.

In Philippians 4, Paul urges believers to stand firm in the Lord by pursuing joy, showing grace, and casting their anxieties on God. Christian maturity is marked by joy, grace, and peace, and is possible when we depend on Jesus! From our Sunday service at Grace Bible Church of Bend.

In this episode, Ethan links a crucial set of instructions from mindfulness meditation teachers of the past regarding how we carry our posture to what it means to show up in this world at a time of chaos. He discusses the instructions on mindfulness meditation from the “warrior” tradition of enlightened society, as well as decoding the qualities of the instruction to maintain a “strong back, and a soft front.” Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! Check out all the cool offerings at our podcast sponsor Dharma Moon. Free video courses co-taught by Ethan and others, such as The Three Marks of Existence, are also available for download.

BJU equips students to impact the world as they live for truth, seize opportunities and embrace life experiences.Standing on the authority of the Bible, BJU shapes heads, hearts and backbones for Christ by equipping students to lead lives of integrity and influence others for God's glory.www.bju.edu

Welcome to Episode 146!  Today we are joined by our friends Sarah and Sandwich of Girl Pod! This week, we check back in with a very salty playgroup, talk about scooping with spells on the stack, and lament the downfall of Dog Umbra. Also, many Marks, butter, and Sarah will dog walk your ass. Go check out Girl Pod on their YouTube channel and everywhere else! Stay Salty! ____ Buy DragonShield Sleeves from our affiliate link! Use code "staysalty" all lowercase, all one word for a discount! Find HSM merch on our website and our Bonfire site! Get HSM playmats from our friends at Jank Mats! Use our affiliate link!! Email your salty stories to thehowlingsaltmine@gmail.com! Find links to all our social media pages on our Linktree! Check out our Moxfield! Podcast art by the talented Devin Burnett! @j.d.burnett

After tariffs were broadly imposed by the current American regime (including, apparently on uninhabited islands populated mostly by penguins) causing a nearly unprecedented crash of the stock market, and after attending the lovely and unexpectedly massive protest marches that took place on April 5, Ethan ponders how to deal with extreme states of mind with a world on a roller coaster marked by fear and greed. The key, he says, is to be able to differentiate between arising mental emotions and the awareness that contains and welcomes them, and then to continuously generate compassion for all human beings. He offers two simple questions we can each ask ourselves when we encounter intense states of mind as humanity's roller coaster ride become increasingly topsy turvy—and perhaps increasingly hopeful—in the months ahead. Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! Check out all the cool offerings at our sponsor Dharma Moon. Free video courses, such as The Three Marks of Existence, are also available for download. Notes: To find further explanation of the eight worldly winds, check out Ethan's latest book Confidence: Holding Your Seat Through Life's Eight Worldly Winds or the adapted essay in Lion's Roar Magazine.

Episode Summary: Since it is the nature of men to want to win in everything they do, Christian Christ-followers want to win as disciples. Paul defines this success as reaching spiritual maturity, but such a target on the wall can be nebulous. In I Samuel 24, however, David displays three striking marks of spiritual maturity that give us a clear example to emulate. This episode explains these three marks of spiritual maturity.For Further Prayerful Thought:How can you better follow David's example of listening to a biblically trained conscience even in the face of overpowering circumstances and peer pressure?If you think about it, Satan's revolt and Adam and Eve's sin were a defiance of God's authority. How can Christians oppose injustice by those in authority but guard against movements that play upon sinful envy or rebellion against authority?What do David's words to Saul teach you about how to forgive one who is unjustly harming us?For the printed version of this message click here.For a summary of topics addressed by podcast series, click here.For FREE downloadable studies on men's issues click here.To make an online contribution to enable others to hear about the podcast: (Click link and scroll down to bottom left)

On this episode, Jen covers Week Eight of the Truth of Happiness with the Three Marks of Existence, also referred to as the Three Perceptions. A group discussion follows. We will be spending the next several weeks on this material. Details and readings can be found at Classes - Cross River Meditation   Should you have any questions, or wish to join us via Zoom, please Contact us via our website.    If you are subscribed to our Podcast on Podbean, iTunes, or Spotify you will receive notifications when new episodes are posted.  

In light of revelations about the theft of countless authors' work by one A.I. company (guess which one), Ethan finally talks about a topic he's been requested to cover for a while: Buddhist views on artificial intelligence. He begins by positioning the conversation within the frame of View and Intention, asking the question of what "technology" is and why and how we even want it to progress, along with proposing the sacredness of human labor, wisdom and creativity as a basic Buddhist principle, as well as a principle of right livelihood. He also includes a Buddhist understanding of the meaning of consciousness, and why AI might never meet the standard. Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! Check out all the cool offerings at our sponsor Dharma Moon. Free video courses, such as The Three Marks of Existence, are also available for download. Notes: To see some of the energy usage date on artificial intelligence, see this link To see which author's works have been pirated, see The Atlantic's list here. To read about The "Suzuki Roshi" Chatbot, read here. An alternate translation of Suzuki Roshi's famed quote to his students is:  “Each of you is perfect the way you are ... and you can use a little improvement.”  

Ethan delves further into right action during a time of protest and chaos, using the recent examples of Tesla cars and cybertrucks being set on fire as a launching point. In The Power of Choice episode, he looked into the five precepts as guidelines for empowered and skillful action. In this episode, he looks into actions of mind as our guide: whether our actions are furthering our fixation on the three poisons of greed, hatred and delusion, or whether they are helping us liberate from those confused mentalities. Can we set samsara on fire instead? Ethan also makes a bad dad joke about using Tesla technology to make fart noises happen on a meditation retreat when our mind wanders or we need to wake up. Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! Check out all the cool offerings at our sponsor Dharma Moon, including the Mindfulness Meditation Teacher Training, starting March 21 (this week!). Free video courses, such as The Three Marks of Existence, are also available for download.

Ethan delves into the Bodhisattva teachings on happiness, benefitting beings, and “idiot compassion,” or what happens when compassion becomes an ego construction. How do we tell the difference between helping others in a nourishing way, on the one hand, and doing things for others that we really don't want to do that leave us burnt out and resentful? And what do you do if no one thanks you for the amazing charcuterie plate you made for them? Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! Check out all the cool offerings at our sponsor Dharma Moon, including the Mindfulness Meditation Teacher Training, starting March 21 (next week!). Free video courses, such as The Three Marks of Existence, are also available for download.

Ethan welcomes bestselling author and Dharma teacher Susan Piver for a discussion of the groundlessness of our current world framed through her new book Inexplicable Joy: On The Heart Sutra. If you'd like to read a translation of this classic Buddhist text, you can find that on Ethan's Substack. Susan Piver is the New York Times bestselling author of many books, including The Four Noble Truths of Love: Buddhist Wisdom for Modern Relationships and The Buddhist Enneagram: Nine Paths to Warriorship. Her most recent book is Inexplicable Joy: On the Heart Sutra. Susan has been a student of Buddhism since 1993, graduated from a Buddhist seminary in 2004 and began to teach meditation in 2005. In 2014, she founded The Open Heart Project, an online dharma center with nearly 20000 members. Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! Check out all the cool offerings at our sponsor Dharma Moon, including the Mindfulness Meditation Teacher Training, starting March 21. Free video courses, such as The Three Marks of Existence, are also available for download. 

Ethan discusses the classic origins of the worldview of "Materialism," as well a framework developed by the Tibetan teacher Chogyam Trungpa called "The Three Lords of Materialism" for looking at how we can notice our tendency to chase peak experiences in the arenas of the physical world, intellectual experience, and of course, our spiritual paths. Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more. Check out all the cool offerings at our sponsor Dharma Moon, including the Mindfulness Meditation Teacher Training, starting March 21. Free courses, such as The Three Marks of Existence, are also available for download. Also check out free upcoming events with Professor Robert Thurman and David Nichtern on March 4th!

How can we know if we've been born again? James gives us a clear litmus test to listen and evaluate ourselves. Join us as we study this vital passage. James 1:26-27

Ethan discusses a classic Buddhist concept, sīla (or shila), through the lens of knowing where to place our attention and action, knowing "what to cultivate and what to reject." Choices shift energy and energy can build power, and that power can be the difference between awakening and confusion. Ethan also argues, using the five precepts (or five mindfulness trainings) as a guide, that this might be the key to building new powerful systems in the world. He also examines a rule for social change involving only 3.5% of us making different, more awakened choices. Imagine if only a few percent of us shifted our energy from harmful systems into something healthier. Check out all the cool offerings at our sponsor Dharma Moon, including the Yearlong Buddhist Studies program (The first 6-Week module, Entering The Path, is open to all) and  Mindfulness Meditation Teacher Training, starting March 21. Free courses, such as The Three Marks of Existence, are also available for download. Also check out free upcoming events with Duncan Trussell and Robert Thurman.

1 Thessalonians 1:1-10

In Romans 15, Paul is expressing his confidence in this local church and their spiritual maturity. They're maturity is demonstrated in that they are full of goodness, filled with knowledge of the scriptures, and able to counsel and admonish one another.

The foundation of the Buddha's Path is recognizing and accepting how “things” are. Teisho by Sensei John Pulleyn.  Automated Transcript The post Right View and the Three Marks of Existence appeared first on Rochester Zen Center.

Alan Block gives the Dharma talk to the All Day Sitting on "Three Marks of Humans" at Green Gulch Farm. Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2024/11/Three-Marks-of-Humans-Alan-Block-All-Day-Sitting-November-2024.mp3

Welcome back to the podcast! Today we're going to spend some time studying Paul's first missionary journey, answering the question: What are the marks of a Biblical missionary?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Today we're going to spend some time studying Paul's first missionary journey. Tracing his travels through Acts, we can break his travels into three parts:First Missionary Journey (Acts 13-14): Paul, along with Barnabas, traveled through Cyprus and parts of modern-day Turkey, including cities like Antioch, Iconium, Lystra, and Derbe.Second Missionary Journey (Acts 15:36-18:22): This journey began after a disagreement with Barnabas. Paul traveled through regions of Asia Minor and then to Europe, including cities like Philippi, Thessalonica, Berea, Athens, and Corinth.Third Missionary Journey (Acts 18:23-21:17): Paul revisited many of the places he had previously established churches, such as Galatia and Ephesus, and continued his ministry in Macedonia and Greece.Today we'll answer this question: Q. What Are the Marks of a Biblical Missionary?Today we'll identify Three Marks.First: What is a missionary?Defn: A “sent one” who goes to a different culture to share the good news about Jesus.“Missio” means to be sent. Implication: sent on God's mission. In the case of Paul & Barnabas: sent by the Holy Spirit, but through the local church (13:1-3)Comes from Great Commission:Matthew 28:19 (NLT) 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.Why does this question matter?Not all missionary efforts are biblical!Our church: do these missionaries actually make disciples? Think of it like an investment…Goal: make moneyIf it didn't make money, would you keep investing? At some point, NO!Back to biblical missions:Goal: make disciplesIf it didn't make disciples, would you keep investing?Example: missionaries in SpainLiving like they were retiredNo fruit, no disciple-makingOur church: evaluating our investmentsIndividually, tooSo let's get to the text, the first-ever Christian missionTo discover Three Marks of Biblical MissionariesThree things that were true back thenThey're still true todayMark 1: Biblical missionaries proclaim the gospel. (14:1-7)Easy to forget this and make the focus “doing good” for societySome famous missionaries and their humanitarian impact: John Eliot (1604–1690)Known as the "Apostle to the Indians," Eliot was an English Puritan missionary who focused on converting Native Americans in New England.Eliot advocated for the rights of Native Americans, often opposing

Welcome back to the podcast! Today we're going to spend some time studying Paul's first missionary journey, answering the question: What are the marks of a Biblical missionary?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Today we're going to spend some time studying Paul's first missionary journey. Tracing his travels through Acts, we can break his travels into three parts:First Missionary Journey (Acts 13-14): Paul, along with Barnabas, traveled through Cyprus and parts of modern-day Turkey, including cities like Antioch, Iconium, Lystra, and Derbe.Second Missionary Journey (Acts 15:36-18:22): This journey began after a disagreement with Barnabas. Paul traveled through regions of Asia Minor and then to Europe, including cities like Philippi, Thessalonica, Berea, Athens, and Corinth.Third Missionary Journey (Acts 18:23-21:17): Paul revisited many of the places he had previously established churches, such as Galatia and Ephesus, and continued his ministry in Macedonia and Greece.Today we'll answer this question: Q. What Are the Marks of a Biblical Missionary?Today we'll identify Three Marks.First: What is a missionary?Defn: A “sent one” who goes to a different culture to share the good news about Jesus.“Missio” means to be sent. Implication: sent on God's mission. In the case of Paul & Barnabas: sent by the Holy Spirit, but through the local church (13:1-3)Comes from Great Commission:Matthew 28:19 (NLT) 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.Why does this question matter?Not all missionary efforts are biblical!Our church: do these missionaries actually make disciples? Think of it like an investment…Goal: make moneyIf it didn't make money, would you keep investing? At some point, NO!Back to biblical missions:Goal: make disciplesIf it didn't make disciples, would you keep investing?Example: missionaries in SpainLiving like they were retiredNo fruit, no disciple-makingOur church: evaluating our investmentsIndividually, tooSo let's get to the text, the first-ever Christian missionTo discover Three Marks of Biblical MissionariesThree things that were true back thenThey're still true todayMark 1: Biblical missionaries proclaim the gospel. (14:1-7)Easy to forget this and make the focus “doing good” for societySome famous missionaries and their humanitarian impact: John Eliot (1604–1690)Known as the "Apostle to the Indians," Eliot was an English Puritan missionary who focused on converting Native Americans in New England.Eliot advocated for the rights of Native Americans, often opposing

Today, we are in week two of our series Vintage Church. Last week, as we looked at a few pictures of church in the 90s, we discussed all the great reasons for Christian unity—a unity born from humility, gentleness, patience, and bearing with one another in love. We acknowledged that we have the mutuality of unity: we all have the same love—Jesus, the same hope—His return, and so much more! Website: www.experienceredemption.com Facebook: https://www.facebook.com/experienceredemption Instagram: https://www.instagram.com/experienceredemption

After taking a hiatus this summer, we return to the political fray with an eye toward its implications for our lives and our pursuit of a more perfect union with the teachings of Zen. It is a good thing that we did not try to say anything about the campaign at the beginning of August, in light of the whiplash nature of rapid-fire developments on that front. Anything we had to say regarding predictions or outcomes would have been instantly irrelevant on a day-to-day basis, rendered moot by the exhaustive political melodrama playing out in the media. One of my online dharma dialogs brought up the question of agency, as in how much effect can one person really have on the direction the country is moving as a whole, not to mention the looming consequences of climate change on a global scale. It may help in setting the context, to recall my model of the Four Fundamental Spheres – those arenas of activity and influence that we all encounter on a daily basis. The four spheres, visualized as nesting in a concentric array, start with the Personal at the center; surrounded by the Social, which includes the political; then the Natural sphere, the world of our surrounding planet and its atmosphere; and finally the Universal, extending into outer space. Our sense of agency and influence diminishes as we move outward from the Personal, inversely proportional to the influence of the surrounding spheres on our personal bubble. It is necessarily an asymmetrical relationship, an understatement of cosmic proportions. Politics is the social sphere on steroids, we might say. It is a mixed blessing in that even those who emphasize our worst angels in the struggle to swing a majority, reveal, unintentionally, the dark underbelly of human nature. Which can be clarifying and even healthy, depending on what we do with it. These days , many of my online dharma dialog calls, dokusan in Japanese, reveal the anxiety that comes with the uncertainty of living in “interesting times,” as in the ancient Chinese curse. We might prefer to ignore the political realm altogether, but unless you are willing to become a hermit and remove yourself from society in some extreme manner, you cannot avoid the consequences of the political actions taken by others, in the cultural hothouse of modern civilization, whether urban or rural. The question arises: Is Zen (& zazen) merely a coping strategy? Or is it only reinforcing our personal status-quo? Or, conversely, can it enable us to change and adapt? I solicited suggestions for this reboot episode from my producer and publisher, the former being an American citizen currently living in the Southwest, the latter a Canadian living to the Northeast. Here is a sample of what they suggested: I think there's something in here about a cautionary tale for people looking to religious leaders for signals on how to vote. I've seen some other Zen leaders on social media endorsing candidates - which is fine, but they wield a lot of power, and Zen really is about thinking for yourself on your cushion. Maybe religion is separate from politics, and that's ok. It also might be interesting to discuss how to have compassion for the “other” – be it democrat or republican – as one cannot exist without the other; and neither are really separate.I was gratified to see the reference to my past emphasis in this series on the value of independent thinking, and engaging in interdependent action, which I propose is one of the outputs of Zen training. As opposed to co-dependent thinking and action, another way of characterizing the partisan divide. If we are developing the ability to think independently of the political forces impinging upon us, and the freedom to act interdependently with cohorts on both sides of the divide, then our Zen training can contribute to evolving the more perfect union that is given lip service in the social discourse. Referring back to the previous UnMind series of three segments on aging, sickness and death, the Three Marks of Buddhism's worldview, I want to reiterate that the paranoid style in politics seems most likely to stem from irrational fear of aging, sickness, and dying, the personal dimensions of the universal traits of anicca, dukkha, and anatta, or impermanence, unsatisfactoriness, and no-self. When we throw the “Three Poisons” of greed, hatred, and delusion into the mix, the result is a true witch's brew. This is the old “divide and conquer” strategy. The question of how to have compassion for the “other” – be it democrat or republican – goes to a more non-dualistic reading of the seeming divide between irreconcilable opposites. When we look at what conservatives are trying to liberalize, and what liberals are trying to conserve, we see that the labels are not really getting to the essence of the conflict, but merely exacerbating it. The issue of factionalism was raised in the early founding documents of the American experiment as a potential threat to the republic, but since one party cannot exist without the other, and neither is really separate from the body politic, they are mutually defining, and can be complimentary. The real conflict goes to the personal dimension, where we find the question of: “How much is enough?” How much is enough to live happily, and is there enough to go around? Are the global shortages of food, drinking water, clean air, housing, and the hierarchy of physical survival needs real, or are they the consequence of negligence and malfeasance on the part of greedy, profit-driven special interests? Have we as a species been on a decades-long binge of “Hotel-California-everything-all-the-time” wretched excess and the bills are just now finally coming due? Can we all downsize our lifestyle to a level that relieves the burden of the disposable consumption society? When we look to the example of our forebears in the history of Zen, and, indeed, in the early days of democracy in America, going back no further than my grandparents' generation, we can detect vestiges of a much more moderate way of living that recognized reasonable limits to the answer to how much is enough. Of course there were contemporaneous avatars of wealth and power, living out the lifestyles and fantasies of the rich and famous. And the human slaves of earlier periods in history have been replaced by the “energy slaves” of modern technology, as Bucky Fuller pointed out. In that sense, wealth, as the commonwealth, has been redistributed more widely, but there is still an unseemly preoccupation in some quarters with amassing financial resources beyond the scope of what any one person, family, or corporate entity, can possibly need, or spend, within one lifetime. Except, perhaps, as a defensive reserve to defend against future lawsuits. Or, perhaps, to invest in initiatives for future cultural evolution. But do we really need to terraform Mars, for example, when we cannot even make the Earth function as our home planet? Back to the personal sphere of meditation, and its connection to the social sphere of politics. If we accept the suggestion that our Zen practice is indeed a kind of generalized coping mechanism, it begs the question, Coping with what? Master Dogen asks, about two-thirds of the way through Fukanzazengi–Principles of Seated Meditation: Now that you know the most important thing in Buddhism how can you be satisfied with the transient world?Our bodies are like dew on the grass and our lives like a flash of lightningVanishing in a moment. By this point in the long tract of instructions on physical method and philosophical attitude he picked up in China, the first piece he published as a manual of meditation for his student followers, he has made perhaps a hundred different points about what is important in Buddhism. So what he means by “the most important thing” is subject to some interpretation. Just as it is in our modern milieu. What is, after all, the most important thing? Not just in meditation, but in all your daily actions, as Dogen emphasizes in the same writing. Media mavens, including pre-digital traditional channels and ever-expanding post-digital modes, are constantly promoting what they want us to pay attention to as “news,” what they consider the most important events and issues of the moment in the 24-7 news cycle. Most of it is designed to capture eyeballs, ears, and clicks, in order to develop ratings that are used to rationalize the cost of ad buys and other kinds of participation in the public arena, or direct sales. Which items are delivered to your doorstep in ever-greater frequency with minimal effort on your part. Except for disposing of the mountain of packaging and shipping materials. Turning our attention back to the cushion and the wall, the most important thing at the moment cannot be the passing pageantry of the political campaign. Unless you are running for office, or working for someone who is. One important thing is to understand or appreciate the importance of the political to the personal, in particular, your personal sphere. While the central personal dimensions of aging, sickness and death can definitely be affected – directly or indirectly, positively or negatively – by the political arena, it is not typically the most proximate cause of any of the three. And the last thing that you are likely to be thinking, on your death bed, is that you wished you had spent more time on politics. Some ancient sage said to “stamp life-and-death on your forehead and never let it out of your mind.” I am sure he was not morbidly obsessed with death, but that his life, and ours, takes a major part of its central meaning, and sense of urgency, from the fact that birth is the leading cause of death. This, to many, would seem to be wrong. But if you think about it – or as Dogen says, “examine thoroughly in practice” – this idea that something is wrong, it appears that it may only be our opinion. We may be wrong. Reality cannot be wrong. Nature cannot be wrong. But we may be wrong. Only we human beings can get this wrong. And then we blame others, turning against our fellow human and other sentient beings. As the Tao te Ching says, “When the blaming begins, there is no end to the blame.” We can blame our situation, with some justification, on others, including the pols. But the blaming does not solve the basic problem. Perhaps this is getting at the most important thing. Accepting and admitting that the suffering in the world that may be considered wrong, or unnecessary, is caused exclusively by human beings, based on their assessment of their world as somehow “wrong.” This is the kind of suffering that can end, seen in the clear light of emptiness in zazen.* * *Elliston Roshi is guiding teacher of the Atlanta Soto Zen Center and abbot of the Silent Thunder Order. He is also a gallery-represented fine artist expressing his Zen through visual poetry, or “music to the eyes.”UnMind is a production of the Atlanta Soto Zen Center in Atlanta, Georgia and the Silent Thunder Order. You can support these teachings by PayPal to donate@STorder.org. Gassho.Producer: Shinjin Larry Little

Dr. Mark Yarbrough kicks off the Fall 2024 semester with an encouraging message about the goodness…

Today you will hear from the pastor of Catalyst Church in Newport News and in addition the SBCV church planting strategist, Jeff Mingee. You can find ... Read More

David Mathis | In this earthly life, Christians do more than wait for heaven. We belong to heaven, find our hope in heaven, and serve the King of heaven.

Tuesday 25th June 2024 Apologies to all for the shortened video this week.  A fault occurred with the microphone and the effected video has been deleted.  Due to the microphone failure, Bhante is wearing a headset, which means we are unable to hear the questions. Bhante Sangharatana joins the Armadale Meditation Group on-line live. Armadale Meditation Group (AMG) is designed to teach you about meditation. The classes generally begin with chanting the Metta Sutta, then receiving meditation instructions and meditating together, followed by asking questions and finally if time remains listening to a Dhamma talk. However, the layout can vary. Due to social distancing regulations, these weekly Tuesday night teachings are happening via Zoom from Bodhinyana Monastery. The BSWA is now using Ko-fi for donations. Please join us on Ko-fi and cancel your donations via Patreon. Thanks for your ongoing support! To find and download more precious Dhamma teachings, visit the BSWA teachings page choose the teaching you want and click on the audio to open it up on Podbean. Teachings are available for downloading from the BSWA website the BSWA Youtube Channel, the BSWA Podcast, and Deeper Dhamma Podcast.

Following on the previous UnMind series of three segments on aging, sickness and death, the Three Marks of Buddhism's worldview, we will expand our scope to the broader world of international conflict, characteristic of our modern world, where Buddhism's three conditions of existence are also manifested, if in a more universal form. Traditional definitions of these basic aspects of life are universal in scope: impermanence, unsatisfactoriness, and no-self (Skt. anicca, dukkha, anatta). We can see clearly that in today's world, these givens of existence are not warmly embraced on the social level in America, let alone on national or global levels, which surely follows from their avoidance on the personal level. Beginning with Buddhism's “compassionate teaching” – the Dharma – we find that along with the three marks of aging, sickness and death, Buddha promulgated the “Three Poisons,” usually rendered as “greed, anger or hatred, and delusion or folly.” What a witch's brew is conjured, when we mix the six ingredients together. In the context of aging, greed becomes the longing for longevity, the overreliance on meds to avoid the ravages of illness, and extravagant, catastrophic efforts at prolonging life at all costs. Anger and hatred arise when we are denied the ability to forestall aging, when we are overcome by a pandemic, and when we blame widespread death and destruction on others. Delusion and folly ensue when we act on our mistaken beliefs, attacking others for the natural consequences of our collective and individual actions. The unexpected consequences threaten us all, whether in our dotage or full-flowering youth, with the Four Horsemen – plagues, famine, and the predations of war, and not necessarily in that order. Just who is to blame for this situation and how can we hold them accountable? In the worldview of Zen, everything, including charity, begins at home. To quote Master Pogo Possum, “We have met the enemy, and he is us.” The first embrace of reality is to “study the self.” The second is to “forget the self,” as Master Dogen reminds us in his famous teaching, Genjokoan–Actualizing the Fundamental Point.Actualizing the fundamental point of existence requires that we embrace our own aging, sickness and death – the close-up-and-personal reality of impermanence, imperfection and insubstantiality, including our precious self – while recognizing that greed, anger and delusion are fueling the fires of discontent, leading to blaming others for our personal predicament. Sometimes, others are to blame for making things worse, of course, just as we are to blame for making their world more crowded. Stop the world and let me get off. Would it were so simple. The blame game can range from blaming our parents for our birth, on one extreme, to blaming those others most distantly related to us by blood. I read somewhere that the furthest removed any human being can be from any other human, biologically speaking, is something like 26th cousin, if memory serves. One wonders, with the growth in population, whether that tenuous kinship is getting closer, or further apart, as time goes by, with 8 billion people and counting. I also read of a laboratory experiment, some years back, where they used the classic maze of rats to find out what happens when you simply keep adding rats to the maze, without letting any escape. At one point of increasing density, the rats begin attacking each other. They “blame” the others for their own discomfort, apparently. The analogy to human population should not be lost on anyone. The anxiety and outright hostility associated with immigration on a global basis is too obvious a parallel to ignore. Or we can aim all of our blame at the political system, or the candidate du jour. Now that the “debate of the century” has landed with a thud, the rats are having a hard time deciding which of the two leaders of the rat pack is most at fault. Much of the anger and hysteria we witness on ideological and political fronts of the public discourse seems motivated by underlying fears, exacerbated by perceived worsening conditions, including density of population. The identified “foreigners” – bringing unintelligible languages, peculiar cultural customs, and bizarre belief systems – induce anxiety, stereotyping and suspicion amongst native populations, triggering the threat of the privileged being “replaced” by them in the great scheme of things. This probably arises from a tribal, protective social instinct, linked to the survival of “our kind.” Hyped to the max by political opportunists, into the bargain. But on a more personal level, this anxiety, amplified by mob hysteria, surely finds its origin in the triple threat of aging, sickness and death, that is inborn with each individual. Birth is the leading cause of death, after all, like it or not. This perceived threat, however irrational, is tied to what biologists call the survival instinct, or imperative. Reality is not a respecter of persons. But biology is designed to privilege survival of the species over all comers, adapting to ever-changing circumstances. Natural and artificial changes in context often outpace and outmaneuver biology, engendering threats to survival, to cycles of “extinction panic,” or to actual extinction of the species, potentially including humanity. Cultural evolution – our ability to pass on technological advances to the next generation, and their ability to further improve on their cultural inheritance – is ensconced in the social sphere. But it likewise runs into trouble when it is not agile enough to keep up with the rate of change of conditions to which it is adapting, in the natural and universal spheres. Such as climate change. Aye, there's the rub. “Survival of the fittest” is the shorthand catchphrase for dumbing down Darwin's elegant and complex theory on the “Origin of Species.” To find a cogent example of society's collective resistance to this notion that we privilege the fit, we need look no further than the recruiting, drafting and conscription of young men and women – the “fittest” – into the modern military – the main mechanism oriented to societal survival – across the globe. Civilian leaders, and those at higher command levels, manage to keep a safe distance from the front lines, so as to return to fight another day, one assumes. But the survival of the oldest is not Nature's way. It is not natural to put younger members of the species at risk to protect older members. Witness the wolf pack. This biological imperative dictates an age-related triage, protecting those most likely to survive, to survive longer, and to reproduce. Yet humans do the opposite in wartime, and did it again in the face of the pandemic, by sending younger first responders into the fray, while protecting elderly and senior leaders through isolation, quarantine and access to medical care. Notwithstanding how miserable a failure that effort turned out to be, the point is still well-taken. Of course, from a practical perspective, the young provide the necessary numbers, and the vitality, needed on the frontlines. Even if senior members of society were willing to take point in crisis conditions, the question would be whether or not they are able to. Setting aside such considerations of the neurotic societal implications of turning younger generations into cannon and virus fodder, what will it take to finally bring about world peace? Can we beat our swords into plowshares, turn intercontinental ballistic missiles into spaceships, cyberwar into cyberfun? The current national debate is styled as a contest between democratic governance “of the people, by the people, and for the people,” striving toward a “more perfect union” of the republic; versus power elites exerting autocratic control over a hopelessly divided populace. The appeal of the latter is understandable for the “haves,” those who already enjoy a relative elite status of economic and social privilege. They stand to come out on top, liberated from the messy business of compromise with those on the bottom end of income equality. Likewise, the uneasiness of the “have-nots” is easy to understand. They see themselves as already victimized by the unlevel playing field, touted as equal opportunity for all. This, it would seem, is the real wall that is being built, not on the border, but right down the middle of the country. Its building blocks consist of the institutions installed by the founding fathers, rearranged to reassert the original privilege of white, land-owning males. But is all this – the daily fare being served up by the media and opposing forces – really the root of the problem? Whether or not we believe in an eternal soul, or reincarnation, as did the ancient Egyptians, Greeks and Hindus, or resurrection, as do modern Christians, we finally come to face our mortality, in person. In Zen, the only mate who will accompany us to the grave is our deeds. Whatever wealth, honor, or powers of reasoning we have accumulated in managing and manipulating the vagaries of behavior and vicissitudes of fortunes encountered in life, they serve us little in the face of death. The same may be said of family, though better to die surrounded by loved ones than alone, or surrounded by hostiles, I suppose. On the cushion we sit “without relying on anything” as Master Dogen reminds us in his version of “Needle for Zazen (Zazenshin),” including all the tricks, trash and trinkets we have assembled in our toolkit. Try as we might to think our way to enlightenment, or to reason ourselves into insight, we find ourselves failing again and again. Finally we must surrender to the chaos of not knowing, and abandon reliance on reason itself, spawn of philosophy and the other kind of Enlightenment. We find verification of our practice in “making effort without aiming at it.” Needless to say, this is a very uncomfortable place to find ourselves, at a pass that is not really negotiable, in any ordinary sense. All the stages of grief prove futile in the face of the relentless process and progress of biology. We need to confront reality when we are young and vigorous, as in “Stamp life and death on your forehead, and never let it out of your mind,” paraphrasing a truth long lost to attribution. Life takes its meaning in the context of death. If you find that too morbid, just imagine what life would be like if we did not die. Its meaning would be entirely different, and not entirely positive. When the grim reaper arrives, we may want to embrace her / his relentless, unsympathetic and unforgiving scythe, as being not at all different from the sword of Manjusri, hopefully cutting through our final delusions. Just as hopefully, the passing pageantry of life, particularly the concurrent social-political dimension, will have little or nothing to do with the circumstances surrounding the last breath we take. Preferable to die on the cushion, of course. * * *Elliston Roshi is guiding teacher of the Atlanta Soto Zen Center and abbot of the Silent Thunder Order. He is also a gallery-represented fine artist expressing his Zen through visual poetry, or “music to the eyes.”UnMind is a production of the Atlanta Soto Zen Center in Atlanta, Georgia and the Silent Thunder Order. You can support these teachings by PayPal to donate@STorder.org. Gassho.Producer: Shinjin Larry Little

Three Marks Of A Good Church (Romans 15:14) by Sun Valley Church

Closing out our exploration of the “three marks” of dukkha, in this episode we will take a look, close-up-and-personal, at death. In summary, our confrontation with and embrace of the three marks varies according to their universal natures, as well as to our personal nurturing in their recognition and acceptance. Aging is predictable, but typically sneaks up on us, moving far too gradually to register in our youth, even nowadays with our ubiquitous mirrors, selfies, and TikTok videos – none of which our ancestors had in abundance. Today's living generations may be the most self-conscious in the history of humankind. The famous “polishing a tile to make a mirror” koan anecdote reflected the fact that mirrors were originally of polished metal. Narcissus, remember, fell in love with his own reflection in a pool of water. By contrast, Tung-shan, a 9th century monk, was enlightened upon seeing his face for the first time, reflected in the water. A contemporary stand-up comic, who shall remain nameless, asked, “Did'ja ever look in the mirror in the morning and think, “That can't be accurate!”? Sickness, whether life-threatening or not, can land like a ton of bricks, flattening you for the moment – and often for the foreseeable future – with the rate of recovery dependent upon many factors, including aging. Sickness can often be the death-knell, as a diagnosis of cancer once was. As one ages, the body becomes less immune to the predations of bacteria and viruses, it seems. Today the threat of mental illness, leading to suicide, also looms large. Usually, the threat of death from natural causes may be safely ignored, postponed, or even denied, until it can't. But sudden death is even more unpredictable than sickness, and can come in such a variety of modes today, including natural and man-made disasters, which are popping up with greater and greater frequency, notably side-effects of climate change, such as the ever-increasing statistical rate of death from extreme heat. America seems to be the poster-boy for death by guns, accidental or intentional, now one of the major causes of death for children in the USA. Death from complications in childbirth is still far too common, particularly for non-white women. And then there is always stress, aggravated by habits such as smoking. If one thing doesn't get you, something else will, in the end. Death and taxes, as we say. I must note in passing that much of the hysteria we witness on ideological and political fronts of the public discourse seems motivated by an underlying fear, which appears to stem from the triple threat of aging, sickness and death. Witness the “worship of youth” culture, “self-improvement” programs, and anti-aging products aimed at prolonging vim and vigor and extending life itself as long as possible. This primal, largely subliminal fear is often projected onto the identified “other,” a form of transference that – like the old “I'm rubber, you're glue” trope – deflects self-criticism, in favor of defining each and every conflict in terms of self-preservation, and resorting to blaming others. As the Tao te Ching reminds us, “When the blaming begins, there is no end to the blame.” Buddha's original analysis of the constructed self's fundamentally dissatisfactory nature of reality, and our place, individually and collectively, writ large. The most dissatisfactory of all affronts and indignities to our ego are the three marks. If, on the other hand, we could all embrace, in all humility, the realities of aging, sickness and death as being perfectly natural and okay, the resulting equanimity of outlook might go a long way to ameliorating the insane intensity of conflict in the world. Aging gracefully includes embracing illness and death as built-in, intrinsic to the natural order of things. How much of our time, energy, attention and resources are dedicated to resistance to this fact – a fundamental denialism that leads naturally to the abdication of truth – in favor of our favorite fantasies as to the nature and central meaning of life? A young Rinzai Zen priest named Hasegawa published a book titled “The Cave of Poison Grass.” He mentioned the fact that most people seem to postpone confronting reality until, finally, they are on their death bed. He declared that this is too late – “like eating soup with a fork” – a memorable phrase. He insisted that we have to confront this “Great Matter” of life-and-death while we are young, and have sufficient strength and energy to overcome it. In the lore of Zen there is a Till-Eulenspiegel-like narrative that captures its sometimes irreverent attitude toward life and death, supposedly a true story. A monk realized that he was to die soon, and began asking other monks what they knew about, or had heard about, others dying. He was curious to know if anyone had ever died standing on their head, but nobody had. So sure enough, when the time came, he stood on his head in the corner and died. His sister happened to be a nun, and when she came to visit for the funeral, the corpse was still standing there in the corner. In disgust, she kicked it over, declaring that he had never had any respect for anything in life, and he still had no respect in death. The story goes that they buried him upside-down. An old saying in Zen says to “stamp life and death on your forehead and never let it out of your mind.” This is not a mark of morbid obsession with death, but simply recognizes that there is no life without death – birth is the leading cause of death.Instead of bemoaning the fact that life inevitably passes back into the great remix that is the universe – the wave returning to the ocean – we embrace the inevitability of “shuffling off this mortal coil” as a kind of relief. As Mark Twain was said to have asked, when in his old age reporters inquired as to whether he wasn't afraid to die, why would he be afraid of returning to where he came from? It is the stuff of science fiction to imagine a future in which medical science has treated the phenomenon of dying as an unnecessary aberration, a kind of illness, and come up with techniques such as cryogenic freezing of human remains, genetic mutation, and cultivating transplant organs and limbs to achieve what is, for all practical purposes, human immortality. The question becomes, would you really want to live forever? Life takes a great deal of its meaning from the inevitability of death, which is often considered in opposition to life. But Master Dogen treats both birth death as another nondual, complementary dyad, from Genjokoan–Actualizing the Fundamental Point: Just as firewood does not become firewood again after it is ash you do not return to birth after deathThis being so it is an established way in buddha-dharma to deny that birth turns into deathAccordingly birth is understood as non-birthIt is an unshakable teaching in Buddha's discourse that death does not turn into birthAccordingly death is understood as non-death Birth is an expression complete this momentDeath is an expression complete this momentThey are like winter and springYou do not call winter the beginning of spring nor summer the end of spring In this wonderful analogy, Master Dogen places birth and death on a continuum, each as an “expression complete this moment,” and yet undeniably entangled. We might ask: An expression of what? and the answer would seem to be “life itself.” So birth, which we celebrate, and death, which we mourn, are seen to be inflection points, rather equal in import, in the continuum of life. When my older brother was dying in hospice, I spent about a week attending on him as he drifted in and out of consciousness. I picked up a pamphlet at the clinic where he was cared for, called “The Eleventh Hour.” It was written by a Christian woman, a clergy member or teacher of some sort, but she never once mentioned Jesus or God. One line I recall said something like, “Birth is the death of whatever precedes birth. Death is the birth of whatever follows death.” Very Zen. I hope this brief foray into the most dispositive and determinative factors defining our life experience helps to allay any unreasoning fear you may have of these time-honored Three Marks. Along with Buddhism's Three Poisons of greed, anger or hatred, and delusion or folly, they form the nexus of all that is wrong with the human universe in the personal sphere. When we move into the next outer layer, the social sphere, we confront them on a more global scale as the Four Horsemen of the Apocalypse: Death, Famine, War, and Conquest. Today we might be coerced to add even more unintended consequences to the deluge, including increasing population pressure and worldwide immigration, as well as advances in technology that tend to frustrate, rather than facilitate, our presumably inalienable rights to life, liberty, and the pursuit of happiness. Speaking of which, in the first UnMind episode of the upcoming month, we will look over our shoulder once again to the dread prospect of Election Year Zen, which is gaining on us, assessing whether or not we can see any light of compassion or wisdom at the end of that maddeningly long tunnel. Please add a seatbelt to your zafu and strap in. The haiku poem on the “grim reaper” is from a 2020 series called “Dharma Dreams from Great Cloud.” The text, titled “Swords into Plowshares,” will form the basis of July's UnMind. If you have any remaining questions as to why I feel it important to examine the current political pageantry from the perspective of ancient Buddhist teachings, which may strike you as outdated and irrelevant, please email me about it. * * *Elliston Roshi is guiding teacher of the Atlanta Soto Zen Center and abbot of the Silent Thunder Order. He is also a gallery-represented fine artist expressing his Zen through visual poetry, or “music to the eyes.”UnMind is a production of the Atlanta Soto Zen Center in Atlanta, Georgia and the Silent Thunder Order. You can support these teachings by PayPal to donate@STorder.org. Gassho.Producer: Shinjin Larry Little

In this episode Maddie Finn gives a talk on the three marks of existence, which acknowledges that all aspects of life are:  anicca (impermanent), dukkha (imperfect), and anatta (impersonal). Enjoy!Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:Website: https://www.wildheartmeditationcenter.orgPaypal: https://whm.center/donateVenmo: https://account.venmo.com/u/wildheartnashvilleFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditation