Fine, lustrous, natural fiber produced by the larvae of various silk moths, especially the species Bombyx mori
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Do you believe Corrupted Politicians are deliberately selling out America? Silk gives her thoughts. Tonight at 10pm ET on Lindell TV. #DiamondandSilk http://DiamondandSilkMedia.com Use Promo Code: DIAMOND or TRUMPWON 1. http://DiamondandSilkStore.com2. https://thedrardisshow.com/shop-all/?aff=123. http://PatchThat.com4. https://cardiomiracle.com/?ref=DIAMOND5. https://MyPillow.com/TrumpWon6. https://DrStellaMD.com7. https://www.Curativabay.com/?aff=18. http://MaskDerma.comSee omnystudio.com/listener for privacy information.
Dr. Ardis joins Silk to discuss the importance of staying Hydrated. Tonight at 10pm ET on Lindell TV. #DiamondandSilk http://DiamondandSilkMedia.com Use Promo Code: DIAMOND or TRUMPWON 1. http://DiamondandSilkStore.com2. https://thedrardisshow.com/shop-all/?aff=123. http://PatchThat.com4. https://cardiomiracle.com/?ref=DIAMOND5. https://MyPillow.com/TrumpWon6. https://DrStellaMD.com7. https://www.Curativabay.com/?aff=18. http://MaskDerma.comSee omnystudio.com/listener for privacy information.
Science commentator Laurie Winkless looks at how Korean researchers have taken waste from an abundant species of clams to recreate the silk produced from another, endangered species of clam. A study out of Canada has found that construction produces the equivalent of 1 - 3 metric tons of carbon per person each year - and it needs to drop by 10 % to stay on top of emission reduction targets - so how can it be done? And a fishing ban on the Yangzte River appears to be working, with fish biomass increasing
Squarespace: Use the code SILK to save 10% off your first website or domain at https://www.squarespace.com/silk Marley Spoon: Get up to 25 FREE meals at https://marleyspoon.com/offer/silk Surfshark VPN: Go to https://surfshark.com/calmhistory or use code CALMHISTORY at checkout to get 4 extra months of Surfshark VPN. ********************** Access over 120+ Ad-Free episodes of Calm History by becoming … Continue reading UFO History: 2000+ Years of Strange Sightings & Wild Stories | Bedtime Sleep Stories about History
"FAMILIES OF LAWFARE" Chris Mazzei joins Silk to discuss how him and his family was targeted. Tonight at 10pm ET on Lindell TV. #DiamondandSilk http://DiamondandSilkMedia.com Use Promo Code: DIAMOND or TRUMPWON 1. http://DiamondandSilkStore.com2. https://thedrardisshow.com/shop-all/?aff=123. http://PatchThat.com4. https://cardiomiracle.com/?ref=DIAMOND5. https://MyPillow.com/TrumpWon6. https://DrStellaMD.com7. https://www.Curativabay.com/?aff=18. http://MaskDerma.comSee omnystudio.com/listener for privacy information.
In September 2016, Islam Karimov–the first president of a post-Soviet Uzbekistan–died, at age 78. His death ended an oppressive dictatorship that had governed the Central Asian country for decades, which led to corruption, environmental damage, and political repression. Karimov was replaced with Shavkat Mirziyoyev, who instituted a tentative program of reforms. These years are the subject of Joanna Lillis's book, Silk Mirage: Through the Looking Glass in Uzbekistan (Bloomsbury, 2025). Lillis tells the stories of both the Karimov and Mirziryoyev regimes, based on many conversations with activists, journalists, and other opposition leaders in the country. Joanna Lillis is a Kazakhstan-based journalist and author writing about Central Asia who has lived and worked in the region since 2001, in Uzbekistan (2001-2005) and Kazakhstan (since 2005). Her reporting has featured in outlets including The Economist, the Guardian, the Independent, the Eurasianet website and Foreign Policy and POLITICO magazines. Prior to moving to Central Asia, she lived in Russia and worked for BBC Monitoring, the BBC World Service's global media tracking service. She is also the author of Dark Shadows: Inside the Secret World of Kazakhstan (Bloomsbury: 2019). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Silk Mirage. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In September 2016, Islam Karimov–the first president of a post-Soviet Uzbekistan–died, at age 78. His death ended an oppressive dictatorship that had governed the Central Asian country for decades, which led to corruption, environmental damage, and political repression. Karimov was replaced with Shavkat Mirziyoyev, who instituted a tentative program of reforms. These years are the subject of Joanna Lillis's book, Silk Mirage: Through the Looking Glass in Uzbekistan (Bloomsbury, 2025). Lillis tells the stories of both the Karimov and Mirziryoyev regimes, based on many conversations with activists, journalists, and other opposition leaders in the country. Joanna Lillis is a Kazakhstan-based journalist and author writing about Central Asia who has lived and worked in the region since 2001, in Uzbekistan (2001-2005) and Kazakhstan (since 2005). Her reporting has featured in outlets including The Economist, the Guardian, the Independent, the Eurasianet website and Foreign Policy and POLITICO magazines. Prior to moving to Central Asia, she lived in Russia and worked for BBC Monitoring, the BBC World Service's global media tracking service. She is also the author of Dark Shadows: Inside the Secret World of Kazakhstan (Bloomsbury: 2019). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Silk Mirage. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science
In September 2016, Islam Karimov–the first president of a post-Soviet Uzbekistan–died, at age 78. His death ended an oppressive dictatorship that had governed the Central Asian country for decades, which led to corruption, environmental damage, and political repression. Karimov was replaced with Shavkat Mirziyoyev, who instituted a tentative program of reforms. These years are the subject of Joanna Lillis's book, Silk Mirage: Through the Looking Glass in Uzbekistan (Bloomsbury, 2025). Lillis tells the stories of both the Karimov and Mirziryoyev regimes, based on many conversations with activists, journalists, and other opposition leaders in the country. Joanna Lillis is a Kazakhstan-based journalist and author writing about Central Asia who has lived and worked in the region since 2001, in Uzbekistan (2001-2005) and Kazakhstan (since 2005). Her reporting has featured in outlets including The Economist, the Guardian, the Independent, the Eurasianet website and Foreign Policy and POLITICO magazines. Prior to moving to Central Asia, she lived in Russia and worked for BBC Monitoring, the BBC World Service's global media tracking service. She is also the author of Dark Shadows: Inside the Secret World of Kazakhstan (Bloomsbury: 2019). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Silk Mirage. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies
In September 2016, Islam Karimov–the first president of a post-Soviet Uzbekistan–died, at age 78. His death ended an oppressive dictatorship that had governed the Central Asian country for decades, which led to corruption, environmental damage, and political repression. Karimov was replaced with Shavkat Mirziyoyev, who instituted a tentative program of reforms. These years are the subject of Joanna Lillis's book, Silk Mirage: Through the Looking Glass in Uzbekistan (Bloomsbury, 2025). Lillis tells the stories of both the Karimov and Mirziryoyev regimes, based on many conversations with activists, journalists, and other opposition leaders in the country. Joanna Lillis is a Kazakhstan-based journalist and author writing about Central Asia who has lived and worked in the region since 2001, in Uzbekistan (2001-2005) and Kazakhstan (since 2005). Her reporting has featured in outlets including The Economist, the Guardian, the Independent, the Eurasianet website and Foreign Policy and POLITICO magazines. Prior to moving to Central Asia, she lived in Russia and worked for BBC Monitoring, the BBC World Service's global media tracking service. She is also the author of Dark Shadows: Inside the Secret World of Kazakhstan (Bloomsbury: 2019). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Silk Mirage. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-review
É bastante óbvio que a Zeldinha de brinquedo é uma sequência do que vinha acontecendo nos portáteis, e eu não tinha sacado isso, eu falei, né, agora há pouco, uns áudios atrás, agora há pouco, alguns dias atrás, né? É, que saiu quatro Zeldas por Switch, e eu tava impressionado com isso, na hora até eu tive vontade de voltar no Diálogo infinito sobre games via WhatsApp. Com João Varella, Alexandre Sato, Thomas Kehl, Marcos Kiyoto, João R e Marina AndreoliDois Analógicos - Listen on Spotify - Linktree
Brendan Mills is an Escape Room & Board Game Designer. Co-founder of Escape Plan Ltd and a TERPECA Escape Room designer. His previous releases were Stop the Train! and Hit the Silk! board games, inspired by a love of semi-cooperative and social deduction games.You can check out Hit the Silk: Second Edition here: https://www.kickstarter.com/projects/brendanmills/hit-the-silk-2nd-editionFOLLOW US ON: Facebook: https://www.facebook.com/groups/boardgamebingeInstagram: https://www.instagram.com/boardgamebingepodcast/ Twitter: https://www.twitter.com/boardgamebingeWHERE TO FIND OUR PODCAST:Spotify: https://open.spotify.com/show/5RJbdkguebb3MSLAatZr7riHeart Radio: https://www.iheart.com/podcast/269-board-game-binge-72500104/Tune In: https://tunein.com/embed/player/p1344218/Google Podcasts: https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5jYXB0aXZhdGUuZm0vYm9hcmRnYW1lYmluZ2U=Apple Podcasts: https://podcasts.apple.com/ca/podcast/board-game-binge/id1522623033Visit Our Websites: Board Game Binge: https://boardgamebinge.com/Tin Robot Games: https://tinrobotgames.comElixir Board Games: https://www.elixirboardgames.com/our-games
This is the debut broadcast and it comes in hot. No hosts stepping on the beat, no commentary, no breaks. Just a full throttle, all music takeover built on raw EDM, industrial edge, and trance that doesn't blink. For the entire show, the sound does the talking. Steel and synth grind together, basslines pulse like a living thing, and every drop feels intentional, electric, and fully charged with consensual heat. It is immersive, physical, and unapologetically loud. Lock in, turn it up, and let the signal consume the night. Tonight's Music: Voltage: 4m 6sec Grip: 4min 19sec Body Heat Critical Level: 5min 31sec Total Wreckage: 4min 4sec Silk and Sweat: 4min 19sec Terminal Velocity: 4min 52sec The Ache: 3min 52sec Friction Burn: 3min 41sec Liquid State: 5min 58sec Sink Hole: 3min 54sec
"Michigan Sacrifice, Save Act, Pam "Bondi"—Silk breaks it all down! Tonight at 10pm ET on Lindell TV. #DiamondandSilk http://DiamondandSilkMedia.com Use Promo Code: DIAMOND or TRUMPWON 1. http://DiamondandSilkStore.com2. https://thedrardisshow.com/shop-all/?aff=123. http://PatchThat.com4. https://cardiomiracle.com/?ref=DIAMOND5. https://MyPillow.com/TrumpWon6. https://DrStellaMD.com7. https://www.Curativabay.com/?aff=18. http://MaskDerma.comSee omnystudio.com/listener for privacy information.
"TARGETED BY LAWFARE" Michael Castillero joins Silk to discuss how the justice system was weaponized against him and his business. Tonight at 10pm ET on Lindell TV. #DiamondandSilk http://DiamondandSilkMedia.com Use Promo Code: DIAMOND or TRUMPWON 1. http://DiamondandSilkStore.com2. https://thedrardisshow.com/shop-all/?aff=123. http://PatchThat.com4. https://cardiomiracle.com/?ref=DIAMOND5. https://MyPillow.com/TrumpWon6. https://DrStellaMD.com7. https://www.Curativabay.com/?aff=18. http://MaskDerma.comSee omnystudio.com/listener for privacy information.
From Iliza Shlesinger: Freezing Hot https://www.comedydynamics.com/ Learn more about your ad choices. Visit podcastchoices.com/adchoices
Today, we'll talk about an important Ming Dynasty port that became a cradle of globalization. Yuegang, in Fujian Province, started as a smuggling hub but was later developed into the only legally sanctioned port for private overseas trade during the 16th and 17th centuries.
The Granny Task Force conducts simultaneous early-morning raids at the homes of Helen and Olga. This episode was originally published on November 16, 2021. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
This week, Pastor Suzy continued our "Come to Me" series exploring Jesus as the bread of life. She challenged us to consider what's really satisfying us, recognizing things that often comes to mind (kids, relationships, work) often fade, leaving a deeper longing only God can fill. In John 6, Jesus declares "I am the Bread of life," positioning himself as the true bread from heaven who meets our deepest hungers. Pastor Suzy outlined four movements to receive Jesus as the bread of life: invitation, dependence, communion, and feasting. Like the Israelites collecting manna daily, we need to keep coming back to Jesus. The invitation is to see our longings not as problems to solve, but as hunger pointing us toward God. Jesus doesn't just want to sustain us, He wants to be with us. Our unfulfilled desires aren't a sign that something is wrong; rather they're meant to create hunger for the one who made us. Jesus invites us to come to Him daily.
Squarespace: Use the code SILK to save 10% off your first website or domain at https://www.squarespace.com/silk Marley Spoon: Get up to 25 FREE meals at https://marleyspoon.com/offer/silk **************** Access over 120+ Ad-Free episodes of Calm History by becoming a Silk+ Member (FREE for a limited time!) and enjoy over 600 total episodes from these relaxing podcasts: Calm … Continue reading Coal: Early History, Coal Miner Challenges, & The Industrial Revolution | Bedtime Sleep Stories about History
War heroes, haute couture, and outrageous parties! This episode of History's Greatest Idiots, featuring The Fit Historian (https://www.youtube.com/@fithistorian), explores the extraordinary life of Neil Munro "Bunny" Roger, the openly gay fashion designer who became a decorated World War II hero, invented Capri pants, and threw London's most legendary parties whilst maintaining a 26-inch waist and wearing makeup to battle.The Fairy Prince:Born in 1911 to Scottish telecommunications tycoon Sir Alexander Roger, young Bunny asked for a doll's house and got it. At age six, his parents gave him a fairy costume with butterfly wings. His stern father sent him to Loretto, a famously dour boarding school that Bunny later said was worse than being shelled at Anzio. At Oxford, he attended parties dressed as Hollywood starlets, wore makeup, dyed his hair, and was expelled in 1930 for "alleged homosexual activities" when homosexuality was completely illegal. Margaret Thatcher was one of only a tiny minority of Conservative MPs who voted to decriminalise homosexuality in 1967, calling prosecutions "a waste of court time." This didn't stop her passing Section 28 in 1988, banning the promotion of homosexuality in schools.The Fashion Designer:After Oxford, Bunny worked at Fortnum & Mason learning tailoring, then opened "Neil Roger" in 1937 with £1,000 from his exasperated father (equivalent to £60,000 today, purchasing power of £400,000). He dressed Vivien Leigh, future star of Gone with the Wind. His designs referenced Marlene Dietrich, Gloria Swanson, and Pola Negri.The War Hero:In 1941, Bunny joined the Rifle Brigade and served in North Africa and Italy. At Monte Cassino in 1944, he charged a machine gun post wearing blush and a silk scarf, carrying Vogue in his pocket. When asked about approaching Germans, he replied "When in doubt, powder heavily." He was decorated for bravery, saved a wounded comrade at Anzio by dragging him from No Man's Land under fire, and entered burning buildings to rescue soldiers. After the war: "Now I've shot so many N*zis, Daddy will have to buy me a sable coat."The Post-War Fashion Legend:Bunny ran Fortnum & Mason's couture department from the late 1940s until 1973. In 1949, he invented fitted Capri pants on holiday. He bought 15 bespoke Savile Row suits yearly at £30,000 each in today's money, ordering four pairs of custom shoes per suit. By his death, he owned over 600 pairs of shoes. He maintained a 26-inch waist through corsetry until later life when it ballooned to 31 inches.The Legendary Parties:Bunny's Mayfair house became London's most notorious party destination. In 1952, he threw a "Quo Vadis?" party with no address, answering the door in slavery attire. In 1956, he held the infamous Fetish Party with guests in leather bondage gear, some dragging companions on dog chains. The Sunday People published scandalised photographs. For his 70th birthday in 1981, he held the Amethyst Ball at Holland Park, wearing a plum catsuit with a feathered headdress glued into his hair. Anyone not in purple was rejected. For his 80th birthday in 1991, he wore a scarlet sequin catsuit with an orange cape and greeted guests from behind a literal wall of fire.The Final Years:Bunny retreated to his Scottish estate Dundonell, spending his inheritance on art, furniture, and parties. When Sotheby's auctioned his belongings in 1998, the catalogue was 339 pages with 1,505 lots. He died in 1997 aged 85, having lived exactly as he pleased, fought Nazis in makeup, invented iconic fashion, and never once pretended to be anything other than who he was.https://www.patreon.com/HistorysGreatestIdiotshttps://www.instagram.com/historysgreatestidiotshttps://buymeacoffee.com/historysgreatestidiotsArtist: Sarah Cheyhttps://www.fiverr.com/sarahchey
Put on your hydrangea and lets get out and shovel the driveway!WHAT!?Jack, Lynne and Matt McFarland highlight the intersection of textiles and horticulture on this week's episode of The Growing Season. Matt opens the show with a discussion on a milestone that his family has reached. Silk moths and their fondness for mulberry begins the plant content. How is silk made? Synthetic silk and pineapples. Not kidding!Milkweek, dandelions, bullrush and smokebush floof can all be used for a "down-like" material to replace goose down. Life jackets in WW2 became a home economics project for young people. Why isn't cork as popular as it once was as a flooring material?The rise and obsession with milkweed gets highlighted. CLIENTS ARE OBSESSED WITH IT. Herbicides and roundup have drastically effected our horticulture industry. Underwear made out of sythentic material vs. cotton gets a laugh. Cotton requires SOOOOO much water to grow. LIKE AN INSANE AMOUNT. Why isnt flax used on a large scale for textiles? Why hasn't it replaced cotton?Sawdust and tree lignans are discussed and their effect on those using wood to heat their homes. Its an interesting chat. Potato leather. Grape leather. Apple leather. None are the stuff of fiction. Tune in. Looking to book a consult for your property? We'd love to help. CLICK HERE.What is a TGS Tiny Garden? CLICK HERE.Subscribe to The Growing Season podcast. CLICK HERE.
This episode we welcome Satsuki Ina, author, psychotherapist, producer and so much more! We talk with Satsuki about one of her favorite childhood and new year's foods, inarizushi and her mom's special take on it. We spend some time talking about her very important book The Poet and the Silk Girl, which chronicles her parents' experience as Japanese Americans imprisoned during WWII, and talk about how so much of those experiences is still relevant today and the work for Satsuki that that continues to fuel. We also talk about Satsuki's experience as a kid running around Japantown and San Francisco in the 1940s and 1950s and her family's weekend Chinese restaurant routine, which honestly sounds pretty great.
What are Silkworms? How do Silkworms make Silk? How much spit does it take to make Silk? Have you started your FREE TRIAL of Who Smarted?+ for AD FREE listening, an EXTRA episode every week & bonus content? Sign up right in the Apple app, or directly at WhoSmarted.com and find out why more than 1,000 families are LOVING their subscription! Get official Who Smarted? Merch: tee-shirts, mugs, hoodies and more, at Who Smarted?
This recording of Florence Price’s “Silk Hat and Walking Cane” is included on William Chapman Nyaho’s album Kete: Piano Music of Africa and the African Diaspora, produced through the Jack Straw Artist Support Program and released in 2020 on MSR Classics. The post William Chapman Nyaho – Silk Hat and Walking Cane (Price) appeared first on Jack Straw Cultural Center.
Big Chief takes the ride to Henderson Kentucky and sits down with Zach Hargis and Master Distiller Jacob Call for a deep and honest conversation about the resurrection of Silk Velvet Whiskey, a storied Kentucky label with roots that stretch back well over a century. Silk Velvet was once a household name, known for its smooth character and dependable quality during an era when whiskey was as much about trust as it was flavor. Born in Henderson and carried through generations, the brand survived shifting tastes, industry consolidation, and long stretches of dormancy. What Zach and Master Distiller Jacob Call are doing today is not a reinvention for trend's sake. It is a careful revival that honors the legacy while applying modern discipline, transparency, and thoughtful blending to bring Silk Velvet back the right way. In the first half of the show, the glasses are filled with Silk Velvet Small Batch at 107 proof. Big Chief does not just sip. He pours a second glass because it hits everything he loves. Built from a blend of two mash bills, this whiskey delivers a rich sweetness up front, a silky mouthfeel, and a lingering tingle of spice that hangs on just long enough to demand another taste. It is bold, balanced, and classic without feeling dated. The second half steps into the Silk Velvet Single Barrel, also bottled at 107 proof and aged seven years. The mash bill of 75 percent corn, 21 percent rye, and 4 percent malted barley shows its depth immediately. Floral notes rise from the glass, followed by a beautifully balanced wave of spice and sweetness that confirms the patience spent in the barrel. It is expressive, confident, and unmistakably Silk Velvet. This episode is about more than what is in the glass. It is about honoring history, respecting the craft, and proving that some names are worth bringing back with care and conviction. Pour yourself something worthy and take the ride with Big Chief.
We went to Starbucks' Investor Day… To keep the Siren growing, Starbucks wants your afternoon delight.TikTok star Khabe Lamy just sold his handle for $1B… He's now the 1st ever Influencer stock.Apple earnings show why Apple isn't building their own AI LLM… They're renting AI instead.Plus, the next new luxury launch isn't silk underwear… it's silk diapers.$SBUX $AAPL $ANPABuy tickets to The IPO Tour (our In-Person Offering) TODAYAustin, TX (2/25): SOLD OUTArlington, VA (3/11): https://www.arlingtondrafthouse.com/shows/341317 New York, NY (4/8): https://www.ticketmaster.com/event/0000637AE43ED0C2Los Angeles, CA (6/3): SOLD OUTGet your TBOY Yeti Doll gift here: https://tboypod.com/shop/product/economic-support-yeti-doll NEWSLETTER:https://tboypod.com/newsletter OUR 2ND SHOW:Want more business storytelling from us? Check our weekly deepdive show, The Best Idea Yet: The untold origin story of the products you're obsessed with. Listen for free to The Best Idea Yet: https://wondery.com/links/the-best-idea-yet/NEW LISTENERSFill out our 2 minute survey: https://qualtricsxm88y5r986q.qualtrics.com/jfe/form/SV_dp1FDYiJgt6lHy6GET ON THE POD: Submit a shoutout or fact: https://tboypod.com/shoutouts SOCIALS:Instagram: https://www.instagram.com/tboypod TikTok: https://www.tiktok.com/@tboypodYouTube: https://www.youtube.com/@tboypod Linkedin (Nick): https://www.linkedin.com/in/nicolas-martell/Linkedin (Jack): https://www.linkedin.com/in/jack-crivici-kramer/Anything else: https://tboypod.com/ About Us: The daily pop-biz news show making today's top stories your business. Formerly known as Robinhood Snacks, The Best One Yet is hosted by Jack Crivici-Kramer & Nick Martell. Hosted on Acast. See acast.com/privacy for more information.
Terry Beatley joins Silk to discuss the Lifewave Patches. Tonight at 10pm ET on Lindell TV. #DiamondandSilk http://DiamondandSilkMedia.com Use Promo Code: DIAMOND or TRUMPWON 1. http://DiamondandSilkStore.com2. https://thedrardisshow.com/shop-all/?aff=123. http://PatchThat.com4. https://cardiomiracle.com/?ref=DIAMOND5. https://MyPillow.com/TrumpWon6. https://DrStellaMD.com7. https://www.Curativabay.com/?aff=18. http://MaskDerma.comSee omnystudio.com/listener for privacy information.
Guest: Lana SilkOrganization: Transform IranPosition: President & CEO Topics: an update on recent turmoil in Iran, its effect on Christians, and how Transform Iran is helping outWebsite: transformiran.com
John Strand joins Silk to discuss his run for Congress, Minnesota Fraud and ICE. Tonight at 10pm ET on Lindell TV. #DiamondandSilk http://DiamondandSilkMedia.com Use Promo Code: DIAMOND or TRUMPWON 1. http://DiamondandSilkStore.com2. https://thedrardisshow.com/shop-all/?aff=123. http://PatchThat.com4. https://cardiomiracle.com/?ref=DIAMOND5. https://MyPillow.com/TrumpWon6. https://DrStellaMD.com7. https://www.Curativabay.com/?aff=18. http://MaskDerma.comSee omnystudio.com/listener for privacy information.
Will and Jason discuss new releases by Dry Cleaning, Joe Glass, and Silk Daisys, plus bonus songs and the sad passing of Will's old friend and bandmate Dave Fell.
Watch The X22 Report On Video No videos found (function(w,d,s,i){w.ldAdInit=w.ldAdInit||[];w.ldAdInit.push({slot:17532056201798502,size:[0, 0],id:"ld-9437-3289"});if(!d.getElementById(i)){var j=d.createElement(s),p=d.getElementsByTagName(s)[0];j.async=true;j.src="https://cdn2.decide.dev/_js/ajs.js";j.id=i;p.parentNode.insertBefore(j,p);}})(window,document,"script","ld-ajs");pt> Click On Picture To See Larger Picture Trump trolls the climate people, temps are going down and there incredible amount of snow. China pushes forward with Silk road. Canada/China try to go around Trump’s tariff system and he warns Carney to stop. The people have been dependent on the government and its because of the [CB]. The [CB]/China are trying to stop Trump’s tariffs. Countries want their gold back. The [DS] is taking the information war and now moving to a physical war. The war is between the American people and the criminal syndicate. The [DS] want Trump to use the insurrection act during the midterms, this way they can use the narrative that he is going to stop the elections. Hold the line, the people are waking up. Trump’s counterinsurgency is getting bigger. Trump will not act until he has the leverage, buckle up its going to get bumpy. Economy https://twitter.com/disclosetv/status/2015283109235732576?s=20 (function(w,d,s,i){w.ldAdInit=w.ldAdInit||[];w.ldAdInit.push({slot:18510697282300316,size:[0, 0],id:"ld-8599-9832"});if(!d.getElementById(i)){var j=d.createElement(s),p=d.getElementsByTagName(s)[0];j.async=true;j.src="https://cdn2.decide.dev/_js/ajs.js";j.id=i;p.parentNode.insertBefore(j,p);}})(window,document,"script","ld-ajs"); https://twitter.com/WallStreetApes/status/2014838127677030845?s=20 work, I lose my food stamps, I lose my health insurance and we’re only getting $100 back on taxes. Huh? This is why people don’t want to work because why am I working my butt off and losing all that stuff and still living paycheck to paycheck when I was living paycheck to paycheck before, but I at least had food stamps and health insurance and got $7,000 back. Yeah, how’s that math mathing?” Repatriate The Gold’: German Economists Urge Withdrawal From US Vaults Shift in relations and unpredictability of Donald Trump make it ‘risky to store so much gold in the US', say experts Germany is facing calls to withdraw its billions of euros' worth of gold from US vaults, spurred on by the shift in transatlantic relations and the unpredictability of Donald Trump. Germany holds the world's second biggest national gold reserves after the US, of which approximately €164bn (£122bn) worth – 1,236 tonnes – is stored in New York. Emanuel Mönch, a leading economist and former head of research at Germany's federal bank, the Bundesbank, called for the gold to be brought home, saying it was too “risky” for it to be kept in the US under the current administration. “In the interest of greater strategic independence from the US, the Bundesbank would therefore be well advised to consider repatriating the gold.” Source: zerohedge.com Trump Suggests He Can Send $2,000 Tariff Rebate Checks Without Congress Bessent has also suggested the $2,000 benefit might not take the form of direct cash disbursements. the Treasury secretary said while he had not yet finalized details with Trump, the “dividend could come in lots of forms,” such as through tax reductions already under consideration—including exemptions for tips, overtime pay, and Social Security benefits, among other deductions. Source: zerohedge.com Political/Rights Anti-ICE Singer Bad Bunny Reportedly Planning to Wear a Dress at Super Bowl Halftime Show to ‘Honor Queer Icons' Bad Bunny, the anti-Trump, anti-ICE, Puerto Rican rapper, whose real name is Benito Antonio Martínez Ocasio, is reportedly planning to wear a dress to “honor queer icons” during his Super Bowl halftime performance. The artist has a history of wearing skirts, dresses, and other bizarre costumes. According to a Radar Online report, Ocasio will wear the dress at the NFL's biggest game of the year to “honor Puerto Rican queer icons and generations of drag, resistance and cultural rebellion.” The report states: Source: thegatewaypundit.com https://twitter.com/mrddmia/status/2014745821682483678?s=20 https://twitter.com/disclosetv/status/2014735703490334753?s=20 DOGE dramatic, final, and beautiful conclusion. I would also like to thank President Xi, of China, for working with us and, ultimately, approving the Deal. He could have gone the other way, but didn't, and is appreciated for his decision. PRESIDENT DONALD J. TRUMP Geopolitical https://twitter.com/KurtSchlichter/status/2015086947782525422?s=20 War/Peace DONALD J. TRUMP PRESIDENT OF THE UNITED STATES OF AMERICA Medical/False Flags https://twitter.com/TheChiefNerd/status/2014517087830491440?s=20 [DS] Agenda https://twitter.com/gatewaypundit/status/2015410989953433956?s=20 BREAKING: Magistrate Judge Orders Release of Minnesota Church Protestor William Kelly All three Minnesota church protestors have now been released from federal custody. Nekima Levy-Armstrong, Chauntyll Allen, and William Kelly, A federal magistrate judge on Friday ordered the release of William Kelly, the far-left agitator who stormed a St. Paul church and harassed parishioners on Sunday. William Kelly was arrested and charged with conspiracy to deprive rights, a federal crime, and violating the FACE Act 18 USC 248 for his involvement in the St. Paul church riots. Kelly was wearing his signature “F*ck Trump” beanie when he was taken into custody. On Friday, Magistrate Shannon Elkins said there was no basis for pretrial detention. Source: thegatewaypundit.com https://twitter.com/AAGDhillon/status/2015140496344314364?s=20 https://twitter.com/StephenM/status/2014479574847967639?s=20 https://twitter.com/AGPamBondi/status/2015219042441699797?s=20 https://twitter.com/MrAndyNgo/status/2015263298669707666?s=20 to protect people of color. Renee Good was shot dead two weeks earlier after accelerating her SUV toward a federal agent. https://twitter.com/amuse/status/2015259764800770348?s=20 were merely carrying for self-protection he wouldn’t have had that many rounds on him – it is clear he was prepared to kill as many officers as possible. He didn’t bring his permit or ID (it is illegal to carry in MN without both). https://twitter.com/redsteeze/status/2015275183591010331?s=20 https://twitter.com/joeybeastmarket/status/2015154134849028324?s=20 his gun. Leftists cannot comprehend agency and therefore believe instead that he literally spawned on the sidewalk and through a series of fascist coincidences he was executed for exercising his constitutional right to do whatever he wants without consequences 1. Pretti engaged in obstructive behavior. 2. Pretti committed a felony assault against a federal officer while armed. 3. Pretti resisted arrest while armed. 4. The fact that Pretti had a gun was revealed to all Officers there. So a person for whom there was PC he had committed a violent felony, was resisting arrest, and was armed with a firearm were among the totality of circumstances known to the Officer at the time he used deadly force. Use of deadly force policy does not require the Officers to wait until they are attacked. https://twitter.com/prayingmedic/status/2015144823909728529?s=20 and assumes the suspect is going to begin shooting, so the cop kills him. Great State of Minnesota? We are there because of massive Monetary Fraud, with Billions of Dollars missing, and Illegal Criminals that were allowed to infiltrate the State through the Democrats' Open Border Policy. We want the money back, and we want it back, NOW. Those Fraudsters who stole the money are going to jail, where they belong! This is no different than a really big Bank Robbery. Much of what you're witnessing is a COVER UP for this Theft and Fraud. The Mayor and the Governor are inciting Insurrection, with their pompous, dangerous, and arrogant rhetoric! Instead, these sanctimonious political fools should be looking for the Billions of Dollars that has been stolen from the people of Minnesota, and the United States of America. LET OUR ICE PATRIOTS DO THEIR JOB! 12,000 Illegal Alien Criminals, many of them violent, have been arrested and taken out of Minnesota. If they were still there, you would see something far worse than you are witnessing today https://twitter.com/MrAndyNgo/status/2015288336189952066?s=20 https://twitter.com/DHSgov/status/2015273624174023098?s=20 was found in possession of a bag containing several similar devices. The subject was arrested. https://twitter.com/amuse/status/2015293685336846546?s=20 https://twitter.com/MrAndyNgo/status/2015217649442013493?s=20 , which has become popular for the far-left in organizing violence due to its reach with mainstream liberals. Wagner has branded himself on the neck with the gang tattoo of the Antifa “Iron Front” logo, similar to how neo-Nazis brand themselves with fascist symbols. https://twitter.com/JackPosobiec/status/2015223657593716965?s=20 https://twitter.com/GoldenAgeTimes2/status/2015181318053581196?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E2015181318053581196%7Ctwgr%5Ec578672a0fd7f78278c6fea2c4ab03241a2a7051%7Ctwcon%5Es1_c10&ref_url=https%3A%2F%2Fwww.thegatewaypundit.com%2F2026%2F01%2Ftexas-democrat-senate-frontrunner-jasmine-crockett-says-ice%2F blanche ability to do so.” or several signals. Let's start with a screen recording of all members of the south side group to start. to distract the public. Same Deep State playbook. https://twitter.com/MrAndyNgo/status/2015365238862786572?s=20 https://twitter.com/ElectionWiz/status/2015245963648962850?s=20 https://twitter.com/amuse/status/2015259080470802833?s=20 Neon vests for all feds immediately.
Squarespace: Use the code SILK to save 10% off your first website or domain at https://www.squarespace.com/silk Marley Spoon: Get 45% off your first order and free delivery at https://marleyspoon.com/offer/silk ********************** Access over 120+ Ad-Free episodes of Calm History by becoming a Silk+ Member (FREE for a limited time!) and enjoy over 600 total episodes from these … Continue reading Balloon Flight: Dramatic stories of the first Hot Air Balloons & Hydrogen Gas Balloons | Bedtime Sleep Stories about History
Original Air Date: December 09, 1953Host: Andrew RhynesShow: Adventures of Wild Bill HickokPhone: (707) 98 OTRDW (6-8739) Stars:• Guy Madison (Hickok)• Andy Devine (Jingles) Special Guests:• GeGe Pearson• Paul Frees• Bob Bruce• Jack Moyles Writer:• Larry Hayes Producer:• Paul Pierce Music:• Dick Aurandt Exit music from: Roundup on the Prairie by Aaron Kenny https://bit.ly/3kTj0kK
Intel beats earnings - but supply bottlenecks spook markets. We unpack why Intel sold off despite stronger revenue, and what supply constraints signal for the chip cycle. From semiconductors to staples, Procter & Gamble bets on premium pricing with luxury diapers - is pricing power holding up? US inflation stays sticky at 2.8%, reshaping expectations for Federal Reserve rate cuts and equity valuations. Markets rally as tariff threats fade, with investors choosing policy relief over economic caution. UP or DOWN on Ubisoft, JPMorgan Chase, Suntec REIT, and City Developments Limited - hosted by Michelle Martin with Ryan Huang.See omnystudio.com/listener for privacy information.
In my Gum trees I have a good colony of Aussie Silk Moths, aka gum emperor moth caterpillars – they live and feed on gum trees (but also on liquidambar). Now's the time to look for them in the “wild” – in the South Island they occur all the way down to Canterbury (Lincoln and Banks Peninsula is as far south as they get). The smallest caterpillars are quite dark in colour – almost blackish and about 8mm long. As they grow (and shed their skins) they change their colours and cause distinct chewing marks on the lower gum leaves. In a few weeks they'll grow bigger and bigger until they end up being 12 centimetres long and absolutely gorgeous. If you think that daddy longlegs are fascinating, show the kids these caterpillars! The growing caterpillars move further and further upwards in the tree, often preferring the freshest leaves. In the meantime, caterpillar colours have become green and blue with stunning legs, feet, tubercles and nodes in orange and red, pretending to be “poisonous”. After about three weeks they'll spin a cocoon, brown and rather hard. Ironically this moth belongs to the silk moth family, but this Aussie silk is of rather inferior quality – not soft enough to make clothes from. The moths will spend most of their time in chrysalis/pupa/cocoon overwintering. What happens inside the cocoon is that remarkable phenomenon of “metamorphosis” – think of it as totally re-arranging the molecules (which made a caterpillar) and forming those into the shape of a moth. In November/December/January, the chrysalis opens and out comes this amazing brown and pink moth with eye spots. It's a big moth, with a 15 cm wingspan! These moths mate and the females lay whole strings of relatively large, creamy-white eggs on gum leaves – the eggs hatch in summer and that's where we are now! LISTEN ABOVE See omnystudio.com/listener for privacy information.
Dear Boss Babe...If you've been telling yourself “I'm just tired” or “once this season slows down, I'll feel like myself again,” this episode is for you. Because here's the truth: you're not lazy, unmotivated, or broken — you're burned out from carrying too much without enough support. Today we are talking about burnout, hustle culture, and why high achievers lose their spark — not because they stop caring, but because their lives get heavier without better containers. I'm sharing behind-the-scenes truth from my own journey — from fundraising for my skincare brand Silk to running this podcast consistently for nearly three years — and how success without support quietly drained my joy. On paper, everything looked amazing. Inside, I felt exhausted, disconnected, and empty. This episode is your reminder that self-care isn't bubble baths — it's structure, boundaries, and support. Burnout isn't a sign that your dream is wrong. It's a sign that the way you're holding it needs to change. Why burnout is so common for ambitious women and high achievers How hustle culture keeps your nervous system stuck in survival mode The real reason motivation disappears (and how to get it back) Why your spark doesn't return by pushing harder How structure and support are the most overlooked forms of self-care One small shift you can make this week to feel lighter and more energized If you've been feeling resistance toward something you once loved, I'll help you ask a better question — not “What's wrong with me?” but “What's making this feel so heavy?” Because you don't need a new dream. You need a new way of holding the life you already built. This week, choose one area of your life that feels overwhelming and: Write down what actually needs to be done Create structure instead of letting it live rent-free in your head Put a boundary around what drains you Give your brain permission to stop bracing Your spark isn't gone. It's just waiting for you to make room for it. If this episode hit home, make sure you listen to this week's full episode: Episode 135 where we go even deeper into why high-achieving women experience burnout — and how to fall back in love with what you're building without abandoning yourself. ✨ Subscribe, leave a review, and share this episode with a fellow boss babe who needs permission to rest without guilt. As always, I'm rooting for you. With love,Ericka Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of the “Always On Podcast,” host Duncan McPherson sits down with Roger Silk, the CEO and co-founder of Sterling Foundation Management. They discuss the evolving role of financial advisors and the increasingly complex needs of high-net-worth clients. As financial landscapes shift, advisors must adapt to new challenges and opportunities, particularly when it comes to managing significant liquidity events. Roger Silk shares his expertise on asset diversification trusts, a powerful tool that allows clients to sell appreciated assets without incurring capital gains tax. This episode highlights the importance of proactive planning and the strategic value of long-term partnerships between financial advisors and their clients. Key highlights include: The role of asset diversification trusts in tax-efficient asset management. The necessity of early planning for liquidity events to maximize client benefits. Strategies for financial advisors to strengthen client relationships through collaboration. Insights into leveraging philanthropic solutions for wealth preservation and growth. Tune in and discover the insights needed to become trusted partners in their clients’ financial journeys, ensuring both immediate and long-term success. Promotions: Pareto Systems AI Coaching Program – Use promo code AlwaysOn20 for 20% for a limited time! Pareto Systems: Turnkey Advisor Membership Connect With Duncan MacPherson: Website: ParetoSystems.com Toll Free: 1.866.593.8020 Learn More: Schedule a Call LinkedIn: Duncan MacPherson Connect With Roger Silk, Ph.D.: LinkedIn: Roger Silk Website: SterlingFoundations.com Podcast: Sterling Insights About Our Guest: Roger D. Silk, Ph.D. , is the CEO of Sterling Foundation Management, LLC and President of Lifetime Perspectives, Inc. Dr. Silk is widely recognized as a leading expert and innovator in the emerging field at the intersection of finance and philanthropy. Dr. Silk has more than three decades of experience working with and advising wealthy clients, high net worth families, and the advisors who work with them on a variety of issues ranging from the use of private foundations to the integration of sophisticated charitable planning into multi-generational estate plans. He has worked with numerous investment, accounting, financial planning, and legal professionals to educate them, their firms, and their clients about the benefits and characteristics of a full suite of solutions, entities and planning tools. Dr. Silk is the author of several books, including The Investor's Dilemma Decoded (Wiley, 2024), Managing Foundations and Charitable Trusts (Bloomberg Press, 2011), Creating a Private Foundation (Bloomberg Press, 2003), and Politicians Spend, We Pay (Sterling Lifetime Press, 2022). He has published dozens of articles that have appeared in periodicals such as Estate Planning, Philanthropy, the Journal of Financial Planning and Trusts & Estates. He has spoken to audiences around the country on the types and uses of charitable entities, and he frequently conducts educational seminars for financial professionals focusing on integrating the full suite of charitable entities into the financial planning process. Prior to co-founding Sterling, Dr. Silk was a Treasury officer at the World Bank, where he was responsible for a multi-billion-dollar repo portfolio. Dr. Silk holds a Ph.D. and an M.A. in Applied Economics from Stanford University, as well as a B.A. in Economics (with distinction). He earned his CFA in 1990.
Join POUR for a chaotic and hilarious "Live From The Hive" pre-game show! The crew kicks things off by addressing the elephant in the room—being "relegated" to the opening act in their own studio before the massive Texans vs. Patriots playoff clash. Tensions run high as Silk defends his Patriots against a room full of Texans fans, sparking a heated debate about CJ Stroud's recent shaky performance and whether the team should even consider the backup quarterback. The energy shifts when Jeff Shelly arrives late with a questionable story about waking up in the hospital and drops a bold prediction for a 17-point Texans victory. Between the sports takes, the squad dives into Houston's rapid rise as a cultural hotspot ("Implant City") and pivots to a passionate music discussion. They break down J. Cole's new album and get into a divided debate over ASAP Rocky's experimental new sound. Follow the crew: @ThePourHorsemen @ShyThugg | @HardbodyKiotti | @Phi1TheDon | @LebronaldPalmer I @yo.dj.silk I @armourie.official Production Crew @TheJohnSims | @1Kharyy Shot at @TheHiveHouston Hurt At Work? Contact our partners at https://crockett.law for all of your legal needs. @bankonbriantx is ready to help. Join our Patreon for more exclusive content: https://www.patreon.com/thepourhorsemen By supporting us, you're not just a listener but a valued part of our community. Use our Code POUR at Bluechew.com for your discount. Follow The Pour Horsemen on Instagram @thepourhorsemen and email at thepourhorsemen@gmail.com. Chapters [00:00] Relegated to the Opening Act? (Studio Drama) [01:28] Silk's Confidence in the Patriots Defense [03:32] The CJ Stroud Debate: Is He Ready or Do We Need the Backup? [10:18] Jeff Shelly's Mysterious Hospital Visit & 17-Point Prediction [15:58] The "Laverne & Shirley" Matching Outfits [17:08] Is Houston the New Cultural & Sports Mecca? [20:54] J. Cole's "10-Year" Album & Cinematic Visuals [28:20] The ASAP Rocky Debate: Artistic Genius or Missed Mark? [30:19] Outro & Teasing "Legend Talk" with Big Perk
Linda Bethea is a seasoned consumer marketing leader and Chief Marketing Officer of Danone, where she oversees best-in-class strategy and brand growth for Danone's portfolio of beloved food and beverage brands including Silk, Activia, Oikos, International Delights, LLC, evian, and Happy Family Brands (Nurture Inc). She brings more than two decades of experience leading iconic CPG brands and driving transformative marketing initiatives across major companies. Before joining Danone, Linda held senior marketing roles at Diageo, where she led the turnaround of Captain Morgan in North America, and spent over a decade at PepsiCo, contributing to standout results on brands such as Lay's, @LifeWtr, and Bubly Sparkling Water. Linda holds a BA from Tufts University and an MBA in Marketing from Northwestern University - Kellogg School of Management.
HEADLINE: Cotton, Contraband, and the Invention of the Handbag GUEST AUTHOR: Anne HigonnetSUMMARY: Higonnet details the material revolution where aristocratic silk was replaced by Indian cotton, a "revolutionary fabric" that allowed painters like Jacques-Louis David to visualize the natural female body. This silhouette necessitated the invention of the modern handbag, as the new slim dresses lacked the space for pockets hidden in traditional voluminous skirts. Josephine further defined the era by popularizing the cashmere shawl and inventing the tiara using Italian cameos. Meanwhile, Juliette Récamier adopted a rigorous all-white aesthetic to symbolize revolutionary purity, sparking a British frenzy to both mock and copy French fashions.11807 JOSEPHINE
Cole Porter and George S. Kaufman teamed up to bring Billy Wilder's "Ninotchka" to the musical stage in 1955; here's a cornucopia of songs, featuring Fred Astaire, Ella Fitzgerald, Don Ameche, Bobby Short, and more.
Until Dr. Satsuki Ina began to investigate and research the long-term, multi-generational impact of the trauma to Americans of Japanese ancestry as a result of President Roosevelt's Executive Order 9066, most people didn't give it a second thought. Sure, it was traumatic for an entire population of Americans to be viewed with suspicion. And of course it was indescribably terrible for them to lose everything, including their freedom and civil rights. But when the war ended and the Americans of Japanese ancestry were released from their remote prisons, didn't most of them get right back into the swing of things, without any signs of lingering trauma? In her new book The Poet and the Silk Girl: A Memoir of Love, Imprisonment and Protest, Dr. Ina uses her parents diaries, letters and poetry journals to document both their resistance and resilience. And she also shares with me about the lingering effects of this level of trauma on those who experienced it firsthad, but also those who would come later. www.satsukiina.com
For the first regular episode of the year (excepting our New Year's recap) we take a look at the New Year Traditions at Temmu's court. How did the court celebrate the New Year in the late 7th century? For more, check out our blogpost: https://sengokudaimyo.com/podcast/episode-141 Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan. My name is Joshua and this is episode 141: Temmu's New Year's Traditions The chill winter air meant that most of the assembled crowd had donned multiple layers of robes. Men and women had assembled together, upon the open, rock-covered courtyard, both to see and be seen. To the north and east of the courtyard were the walls and gates of the buildings that made up the royal palace, the rooves of the buildings just visible beyond the gates. The onlookers stood arrayed around the open lanes that had been created for the event—at one end of the rocky field were targets, while at the other were archers, also arrayed in their finest outfits. While technically they wore hunting robes, cut to allow greater movement in the arm, many of these fabrics had no business being anywhere near a moor or the dirt of open fields. After all, this wasn't just some hunt: They were demonstrating their skills in the center of the State. At the officials' command, the archers let loose their arrows. The crowd murmured at the soft crack of the bowstring, the faint whisper of arrow as the fletchings cut through the air, and the thud as the arrows struck their targets. Looking downrange, approval bubbled through the crowd: the targets were well-struck. Behind the archers on the field, another group awaited their turn. The events of the day would be the talk of the court, from the lowest clerk to the highest prince , for days to come. Not just the well-placed shot, but also the grace and poise of the one who had let loose an arrow of particular note. And heaven forbid an arrow miss its target. Even kicking up stones or scraping the earth could have negative social consequences. A particularly good showing could inspire poetry, and beyond the prizes being offered to the winner, could also bring notice to those from more obscure backgrounds. The new year had just started, and a good performance might be just what was needed to help put the rest of the year on a good footing. Welcome back! This is the first episode of the new year, 2026, and we are still going through the reign of Ohoama, aka Temmu Tenno, covering the period from 672 to 686. Before we get started, though, a quick shout out to Suzuki for supporting us on Patreon. It means a lot and helps us keep this thing going. If you would like to support us or our efforts to maintain the website, where we also have the Armor manual, clothing, and a miscellany on various topics, we have information at Sengokudaimyo.com and we will have more information at the end of this and every episode. Support is appreciated as I really do want to try and minimize ads—I don't put any into the podcast myself, though some platforms may place ads around the podcast, which I cannot always control. Now we've covered a lot this reign, but this episode we are going to cover three things in particular. First off, and perhaps a bit of a tangent, we'll talk about some of the issues with the Chronicles when it comes to reading it,especially in translation. It seems quite clear to me that even the sources that the Chroniclers were using weren't always in agreement with each other on how they spelled certain things or even in properly recording when things happened. After that we'll cover the major topics of this episode, focusing primarily on the New Year traditions of the court—we'll look at the major events of the first month for each year in the reign, allowing us to see some of the similarities, and differences. Finally, we'll look at the last year of Ohoama's reign, particularly as he grew ill, because it can be a fascinating question: What did people do when disease struck before we had modern medicine? Here the Chronicles reveal a lot about not only the beliefs of the time, but of their syncretism: how people were willing to reach out to whatever power they could in order to cure disease. Whether it was Yin-yang divination, beseeching the local kami, or attempting to make merit, all of these things were on the table when it came to illness and mortality. And so, let's get into it. One of the first things I want to talk about is the problem that we have in trying to read the Chronicles, both in the way they are written and then the translation issue on top of that. Even in Japanese the Chronicles have to be translated out of an ancient form of kanbun—basically a Japanese version of Chinese, using Sinitic characters. Like any document written by non-native speakers, the Chronicles have their idiosyncrasies that make it different from what someone in Chang'an might be writing at the same time. There are times and places where it is clear that something is meant to be read in the Japanese pronunciation, which itself was different from modern Japanese. Add to this the fact that there are many times that different Sinitic characters sound alike in Japanese—especially in modern Japanese. So any English translation of the Chronicles which doesn't give the actual characters in the source text can add to the confusion. This is why I like to consult either the Japanese Historical Text Initiative or an electronic version of the National History series text—though even those have issues at times when the characters used in the text don't exist in modern character sets, though that seems to be less and less of a problem. One example I want to give of the complexities of reading the Chronicles, and the need to dive deeper into the original language and consult multiple versions, is a set of records for Ki no Omi no Abemaro and others. He is our first mention of a member of the Ki family: on the 9th day of the 8th month of 673, the first year since Ohoama's ascension and one year after the Jinshin no Ran, we are told that Ki no Omi no Abemaro and others were given favors and rewards for their service during the war in Iga province. Indeed, Ki no Omi no Abemaro is listed prominently in the records of the Jinshin no Ran and appears to have been one of the generals for Ohoama and the Yoshino faction in general. Less than a year later, on the 28th day of the 2nd month, Ki no Omi no Abemaro died and was posthumously awarded the rank of Daishi, which was 5th from the top in the old system of 26 ranks. A rather respectable rank, to be sure. Later that same year we get a note that Ki no Omi no KATAmaro—another member of the family, apparently--was appointed, along with a "Prince Mino" as a commissioner for the erection of the Great Temple of Takechi. Two years later, however, we get a record on the 22nd day of the 4th month of 676 that the sovereign, Ohoama, sent an order to the Governor of Mino telling him to let the children of Ki no Omi no Abemaro, resident in the district of Toki, be removed to the East country and become peasants in that country. On the face of it, this appears to be an incredible fall from grace. Ki no Omi no Abemaro is basically one of the top generals and heroes of the Jinshin no Ran, but his children are so unruly that they are banished to the East and stripped of their noble status? There has to be a story there, right? Then in 679, on the 3rd day of the 2nd month, we are told that Ki no Omi no Katamaro died. For his service in the Jinshin War he received the posthumous rank of Upper Daikin. That would have been roughly the 7th rank—two below Ki no Abemaro. So was the Ki family back in the good graces of the court? What is going on? First off, when we go to the original text, we see that Aston, whose translation of the Nihon Shoki we've been working on Ihas made an apparent error in translation. Remember, Aston was translating the Chronicles back in 1896, without the aid of modern computers, along with a lot of other research that has happened since then, and I can hardly fault him for missing things here and there. This is why, if you cannot check the original, you may want to also look at the new translation from John Bentley. Here we can see that he translates the name not as "Ki no Omi no Abemaro", but rather that of "Ki no Omi no KASAmaro". And if we compare Ki no Omi no KaSAmaro with the previous entry on Ki no Omi no KaTAmaro we can see that these are actually the exact same names except for a single character. Which leads us to the question: Are these the same person, and the scribes simply miswrote one of the characters in the name? It may not even be on the Chroniclers so much as whatever texts they were, themselves, working on. This isn't helped by the fact that we later on see another entry for Ki no KATAmaro, but that one uses character for "KATA", meaning "hard", using the kun'yomi, or Japanese reading, rather than using two phonetic characters in the on'yomi reading. So is this just another way to write "KATAmaro" or is this a different person altogether? Ultimately, we cannot be entirely sure. It does seem wild that there would be two "Ki no Omi no Katamaro" at court at the same time and nobody otherwise distinguished the two. The question about KaSAmaro and KaTAmaro, and whose kids were sent into exile, is a bit harder to untangle. And, truth be told, it is ultimately a minor point. We have only a couple of lines here, and maybe these passages will help illuminate something later in the histories, but for now, they are just fragments of the story of what was happening. Parts of the tattered tapestry from which the royal history was ripped out and restitched together, the rest of the story largely discarded, unless it made its way to us through other means. The Chronicles may be flawed, but they are still our main source for the period, and while we might challenge individual items, we still get a glimpse at how things operated back at this time. For instance, if we look at the events happening around the New Year, we can see some common threads. The New Year is an important tradition in many cultures. Whether it was a solar or lunar cycle—or some combination—the new year indicated a new cycle, and was often accompanied by associated symbols and rituals. Today in the US it is often celebrated with fireworks and champagne, followed by making resolutions for the new year. In Japan, people will often go to their local shrine or temple for an important first visit, and temple bells will ring out 108 times. Another tradition is the osechi-ryori, the traditional new years foods. This has grown over time from a tradition of eating a large bowl of rice to various other foods that are seen as auspicious or having special properties, such as the hardening of teeth—a major concern before the era of modern dental hygiene! Then there are traditions such as the Kagami Biraki, or opening of the mirror, and the creation of special mochi, or rice cakes for the purpose. Of course all of these traditions started somewhere and have evolved over time, so what do we know about the New Year celebrations during the late 7th century? One caveat: in the Chronicles, we only really see what was happening in the court, and the Yamato court at that. There may have been local traditions that others were following that, unless we find documentation about them, we likely would never know. But many of the court traditions were passed down to later generations. These traditions appear to include the giving of gifts; large, celebratory banquets; and the annual archery tournament. Banquets are some of the first and most common things we see. We see a banquet as Ohoama assumed the throne in 673—which probably was the event that overshadowed anything else they might have done that year. The following year, 674, there doesn't seem to have been much recorded, and I wonder if they were still pulling everything together after the turmoil of Ohoama's ascension. And so it is that in the first month of 675 we really get to see the annual new year's events in their full form. On the second day of that year, from the Royal Princes on down, all of the public functionaries presented their respects to the sovereign. I suspect that this was a large ceremony, where everyone gathered in the courtyard of the palace together or something similar, not that each person individually went up and presented their respects—I doubt Ohoama would have wanted to sit through all of that. Also, as we've already seen, there were limits on what parts of the palace different functionaries were allowed to enter. So some of these well-wishers may have been "outside", others in the courtyard, and others in the palace building itself, depending on their rank and importance in the bureaucratic hierarchy. On the following day, all public functionaries, from the initial rank upwards, presented firewood. Aston notes that this is the first mention of what would become a yearly practice. Firewood may not seem like much, but it would have likely been important to keeping things running, especially given how early people were supposed to arrive at the palace and administrative complex each day. This wasn't firewood for a fireplace—they didn't have those—but probably would have been used either for cooking or, I suspect, for the large braziers that burned with wood and pitch to light the darkness, particularly in the winter months. Firewood could also be processed into smaller pieces of coal for other uses. It is interesting that for the first ceremony, the Chronicles describe the court from the Royal Princes on down, while for the giving of firewood the order is from the initial—which is to say the lowest—ranks upwards. This could indicate the order in which things progressed in these cases. Several days after that, on the 7th day of the first month, a banquet was given at court for the Ministers—so only the higher ranking functionaries. But ten days later, on the 17th, everyone of rank—the Ministers of State; the Daibu, or high officials; and all of the public functionaries from the initial rank upwards had an archery meeting in the Court of the Western Gate. Archery and archery contests had been important to the Yamato people for ages—and the same on the continent. Confucius, in his day, suggested that archery was a martial skill that even nobles should cultivate. I believe we've noted before how archery could be used both for warfare and for just feeding your family. As such, it was considered a particularly useful skill for just about everyone to have. It probably also helped that it was a martial skill that noblemen and others could use to show off without actually risking any injury to themselves in the process. I'm just saying. And as we described at the top of the episode, this particular archery contest would, for both participants and spectators, likely have been a chance to show off the top of their game, whether in martial prowess, clothing, or behavior. And since we are looking at the new year's celebrations, let's keep this going and look at later years in Ohoama's reign. As I go through these you'll start to see the patterns, where the events I've just described will generally recur year after year, but not identically, sometimes with a shuffle in the schedule. In 676, we see that the Ministers and public functionaries pay their respects on the first day of the new year. On the 4th day, the sovereign granted gifts to the higher level officials, from Royal Prince Takechi, down to the high officials, or Daibu, of Shoukin rank. Their not so secret Santa gifts included robes, hakama, lined garments, obi for their waist, leg straps, and staves, or walking sticks. We are also told that everyone above the rank of Shoukin also got an armrest thrown in, as well. Further gifts or grants were given out several days later, on the 7th, to everyone from Shoukin on up, based on their individual circumstances. Then, on the 15th, we again see all of the functionaries present firewood and then they were all entertained at a court banquet. The following day they held the annual new year's archery contest, with prizes, at the court of the western gate. Those who hit the target received prizes of different values. In his recent translation of the Nihon Shoki, Bentley references Kuroita on Article 41 of Miscellaneous Statutes, saying that this archery event was apparently a regular new year's occurrence, and even the prizes were noted as varying over time. The same day they held the archery contest, that year, Ohoama held a banquet at the Shima Palace. Shima was the name given to the Soga Prime Minister, back in the day, so I assume that this was at or near the site of the old Soga residence? In 677, by comparison, we don't see nearly as much referenced. There is archery at the South Gate, vice the west gate, but that is it. The festivities in 678 similarly only talk about the archery at the south gate. There is also mention of a preparation for worshipping the kami of heaven and earth, for which a purification was held throughout the state. In addition, an abstinence palace, or saiguu, was erected on the bank of the Kurahashi river. Kurahashi appears to refer to a tributary of the Ohara river, in Sakurai. This feels less like a New Year's celebration, however, and more like a sign of merit-making. The Saiguu would have likely been to prepare for a trip to Ise shrine, and three months later Ohoama was preparing to go to the Saiguu, but that is when Princess Towochi suddenly died, and they scuttled the plans. In 679, the court greeted the New Year with a new decree. Ohoama declared that Princes, Ministers, and public functionaries—anyone in service to the government, basically, were to refrain from paying respects during New Years or other ceremonies to anyone except relatives of the grade of elder brother, elder sister, and above, or to the senior members of the Houses. Princes weren't even to pay respects to their own mothers unless they were, themselves, princesses. Ministers were likewise not to pay respects to their mothers if they were of "mean" rank. In other words, if they were commoners. These kinds of statutes are interesting. First of all, you ask yourself why? In all likelihood, there were various local traditions and individuals paid respects to their parents as well as to others to whom they owed respect for one reason or another. Here the State is ordering society such that there is a clear hierarchy, at least among the members of the court. Since women often found advancement by marrying up, it was usual for one's mother to have been born a lower rank in society than oneself. And so we see them enforcing the social order. That new order was based on Confucian concepts of hierarchy, and this seems to go along with those same ideas. What we don't really see is how this was enforced—if at all. The day after that, the yearly archery competition took place at the West Gate of the palace. The next year, 680, we see a New Year's Banquet at the Court of the Great Hall. Ohoama himself occupied the Mukai-kodono, which appears to refer to one of the smaller wings. Based on the palace layout that we see in the posthole remains, this probably means that he was set up in the smaller wing, likely in a more intimate space, while most of the other guests were in the large hall, maintaining that crucial separation of sovereign and subjects. This New Year's archery event included Princes of the Blood all the way down to the rank of Shouken—the very lowest rank in the court—and it was held at the South Gate. You may be noticing a pattern, that the archery competition is listed as being held at either the south or west gates. The south gate probably refers to the main gate of the later Okamoto—aka the Kiyomihara—palace. The West gate refers to the west gate of the Ebinoko enclosure. We talked about these and the general layout of the palace back in Episode 134, and you can check out that podcast blog post for some images of what things looked like, as well. These gates were on the north and east sides of a large, rectangular courtyard, which was likely the actual event location. So it isn't as if these were separate areas, just a difference of where things were set up in what was otherwise the same relative space. The following year, 681, we see similar ceremonies. We see offerings made to the kami of Heaven and Earth, and we once again see a note about various functionaries paying their respects at court. Even though this wasn't mentioned every year, it could have been an annual thing and just wasn't always recorded so the Chroniclers just wrote down what they had records for. There are certainly other things we don't necessarily witness in the records, such as the annual promotions and promulgations. We see irregular promotions, of course, such as on someone's passing, but the regular administration of the government and promotions of people to new positions is not something we really see regularly documented, since it doesn't really shed much light on the sovereign and the royal household. And so we sometimes see things if they get mentioned, but otherwise we only see glimpses. That would change as records became more administrative and the histories were more about simply recording what was happening—though still from a particular angle. At this point, however, we aren't dealing with a single court record, but rather with numerous records, stories, and recollections. That same year, 681, we also see another banquet, with Ohoama situated in the Mukai no Kodono, while the Princes of the Blood and non-royal Princes were both introduced into the inner reception chamber. Ministers attended in the outer reception chamber. They all received sake and musical performances, and rank advancements were given out. Kusakabe no Kihi no Ohogata was graduated from the rank of Upper Daisen to Lower Daikin, and given the title of Naniwa no Muraji. A few days later, Sakahibe no Muraji no Iwazumi was granted a fief with 60 horses and received presents of coarse silk, floss silk, cloth, and one hundred mattocks—the last one being a rather interesting gift, I have to admit. Of course, in true Chronicles fashion, we have no idea why these gifts were made—we don't even have another reference to Iwazumi around there, but he must have done something. We are later told that there was the annual archery shoot, and then a decree, possibly unrelated to New Years, that the various provinces were ordered to repair the shrines to the kami of heaven and earth. The year 682 is an anomaly. There is no mention of a banquet, nor of an archery tournament. I wonder if this may have to do with some of the sad events of that first month. While it started fine—Toneri no Miyatsuko no Nukamushi was raised from Daisen to Lower Shoukin—we are told that on the 18th, Lady Higami, one of Ohoama's consorts, died in the palace. The next day there was an earthquake, and she was buried on the 27th. A prominent illness and death may have put a pall on the ceremonies, and could explain why we don't see any mention of them for that year. It is also possible that some of this New Year tradition had become so routine that people were no longer commenting on it, and therefore the Chroniclers weren't including references to it. The following year, in 683, we again see the functionaries paying their respects. We also see the presentation of a three legged sparrow by the Viceroy of Tsukushi, Tajihi no Mabito no Shima, along with others. A three legged sparrow would have been something: it is reminiscent of the three legged crow, often depicted in the sun. It is unclear if it was still alive, but that wasn't the point. They invited the Princes of the Blood down to the Ministers to great hall, the Daigokuden, for a banquet, where the three legged sparrow was displayed. . Later that month, Ohoama issued a decree in regards to all of the auspicious omens and made presents to everyone, from Shouken rank upwards. There was also a general amnesty—all crimes were pardoned, from capital offenses on down, and all forced labor was remitted, so that people didn't have to provide the normal service. The phrasing for this particular entry is intriguing. Ohoama is mentioned as Yamato Neko Sumera no Mikoto and is specifically called a "God Incarnate". This is one of the rare times that we see the Chronicles explicitly call out the sovereign as a living deity. Of course, they trace the royal lineage back to Amaterasu, but there isn't a lot suggesting that the sovereign is necessarily a deity. And in reality, this was probably something that was more honorific than anything else. Heck, at times in Japanese history we would see sovereigns selling their calligraphy to help keep the royal palace funded while warriors went around actually being in charge of things. However, this divine language did show up in the 19th and 20th century, especially as the Tennou, now called Emperor in English terminology, once again was recognized as the Head of State, and people would actually pray to him. Not necessarily like praying at a shrine, but out of respect. And remember, a lot of time the Tennou was kept out of sight of regular people and hidden, much like the way that the kami were treated. The concept of the Emperor's divinity was very much tied up in the elevation of the State and the general sense of Nationalism that had gripped Japan in the early half of the 20th century. And so the allies quite explicitly had Emperor Showa renounce his divinity after Japan World War II. Those studying Japanese history have probably heard of this concept, and so it is interesting to see evidence of it here, as well as the nature of the royal house, where the sovereign is kept at a distance from those of lower rank, unless they are directly serving him. But it was not as though the sovereign was a god in the sense of being all powerful. Even if he were considered a living, visible kami, the kami were not omnipotent, and there was no getting over the fact that our particular sovereign, Ohoama, was getting older. Only a year or so earlier, he had suffered a rather bad illness, so he clearly was not invincible. And it is of course possible that this language was simply royal exaggeration, rather than any attempt to define the sovereign as something more than he was. Still, that concept would continue to play a part throughout Japanese history. The same day in 683 that Ohoama issued the pardons, we are told that there was a special performance at the Woharida Court of dance and music from Goguryeo, Baekje, and Silla—the "Three Countries" of the Korean peninsula, even if only one of them was still going strong. The Woharida palace is thought to have been north, along the banks of the Asuka River. It may have been moved over time—there appears to have been a palace in the Furumiya area, near Toyoura, but there is also evidence of a palace by a shared name over by Ikazuchi-no-oka, on the other side of the river. Excavations at Ikazuchi no oka revealed pottery with the name of the palace, suggesting that this was the site, but even then, that pottery was from the later Tempyo era. Regardless, it seems that the Asuka valley was just chock full of palaces, new and old, though the older ones were not as regularly used for government functions, one assumes. The following year, 684, we again get told about the annual archery shoot. It took place in the Eastern court this time, with Ministers in attendance. Apparently they had men skilled in archery shooting alongside palace attendants and little people—the word used in Japanese is "Shuju" or "Hikihito". This word is often translated as "dwarf"; it appears to be a derogatory term for anyone considered short of stature, though it is also used to refer more generally to those seen as either lacking wit or to actors and performers. This isn't the first time we see the term. Back in 675, about 9 years prior, Ohoama had sent orders to a number of regions near the capital, from Awaji to Tamba, to Afumi and to Mino and Wohari, among others, to send as tribute common people who could sing, shuju—or dwarfs—and jugglers. More generally they seem to be referring to entertainers, and it strikes me that could be what is meant here. Either way, the entertainment industry was hardly a lucrative one, and we can see that performers are almost more of a commodity, to be "paid" as tribute, rather than a professional who is "hired" to work. I suspect that, as in many other times and places, individuals who were shorter than average often found work as entertainers in this sense—whether they wished it or not. The year 685 we don't see any mention of archery, though it probably still happened. Instead the Chronicles focus on the various government officials paying their respects to their sovereign. The rest of the entries for the month are largely concerned with changes to the rank system as of that year. The year 686, we get the last records of various new years festivals—four months later, the sovereign would grow terribly ill, and he would eventually pass away later that year. However, for those still celebrating the new year in 686, that was all in the future. The last year of Ohoama's reign started out relatively like others. Ohoama went to the Daigokuden, the Great Hall of Audience, and gave a banquet to the Princes and High Officials. There he decided to have something of a riddle challenge. He would ask riddles, and then offer prizes for the correct answer. And no, unfortunately we don't have any of the riddles, at least that I have seen. Aston calls these "conundrums" and notes that they are specifically nonsensical questions, and provides examples such as "Why does a horse, after a rapid run, listen to the earth? Why does a dog, when he goes slowly, raise his leg?" Ohoama's son, Prince Takechi, answered correctly, and so did Prince Ise. Their prizes differed in content, but in both cases were pretty extensive. The winners received ceremonial robes, brocade or purple hakama, numerous bolts of coarse silk, many pounds of thread, hundreds of pounds of flossed Silk, and hundreds of bolts of cloth. I think that makes it quite a bit more lucrative than any of the quiz nights I've ever been to. Later that month, there was another banquet, this time for nine Buddhist monks of Daikan-daiji. Besides its status as a national temple, this may have also been related to the year before, when Ohoama had fallen ill, and prayers had been offered at Daikandaiji for his recovery. The courthad likewise provided gifts to the temple in the last month of the previous year, and then, at the banquet, gave to the attending monks silk and cloth, based on their rank. But that wasn't the end of the gifts. The following day the Princes and High Officials all received upper garments and hakama—likely referring to official garments—each getting one suit, each. Then, on the 13th day of the new year, the court invited 20 exceptional individuals to a banquet. These were talented people, professors, divination specialists, and physicians. They were also wined and dined and presented various gifts. On the 16th day, the Princes and High Officials were then invited to a banquet in the Daigokuden. They were given gifts of silk and cloth, based on their rank. Then they held another riddle competition, with correct answers rewarded with gifts of coarse and flossed silk. This was only a short time after disaster had struck, though a bit removed—two days earlier, in the evening, the royal storehouse at Naniwa had caught fire, eventually burning the entire Toyosaki palace complex to the ground. Some claimed that it was actually started at a private residence, that of Ato no Muraji no Kusuri, and then spread to the Palace. In the end, only the military storehouse was spared. This would have been quite the tragedy for the government, but it did not halt the festivities happening down in Asuka. The Naniwa Palace appears to have been a major government center for the administration of the state, but it was not the royal court which had been in Asuka for over a decade. Indeed, I imagine that the news probably reached Asuka around the time of the Banquet itself. And yet, rather than putting a damper on the festivities, they continued another couple of days – presumably everything was already prepared and there was no point in canceling. On the 17th, the court sponsored a banquet in the rear palace, presumably for the Queen and members of the imperial family. Then the following day there was a great revel at the palace. Ohoama took his place in front of the royal muro and made presents to performers, as well as to the singers. As before everything varied according to rank. Asuka wasn't the only place to get in on the festivities. The same month, the court also sponsored a banquet for the Silla envoys in Tsukushi, sending Prince Kawachi and others. Regrettably, that would be the last new year that Ohoama would see. In the fifth month, he grew ill, and what we see in the Chronicles after that is an interesting look into how people of the time dealt with sickness. First, the court had the Sutra of Yakushi expounded at Kawaradera and held a Buddhist retreat in the palace, inviting monks to come and expound Buddhist teachings. Yakushi, or Yakushi Nyorai—Bhaisajyaguru in Sanskrit—was known as the Medicine Buddha, and his name in Sinitic characters was basically "Master of Medicine". It is said that he was responsible for the Eastern Pure Land, and that, as a Bodhisattva, he had made 12 great vows to cure the illnesses of all living beings in the world. For that reason, Yakushi Nyorai was often called upon to cure illness. In fact, six years earlier, when the Queen, Uno no Sarara Hime, had taken ill, Ohoama erected an entire temple to Yakushi Nyorai, known as Yakushiji. He then had 100 people take vows as priests, and they attributed her recovery to this effort. In this case, however, it seems that it didn't have quite such an effect, and Ohoama remained under the weather. We are also told that the court sent Palace Attendants, the Oho-toneri, to clean the pagodas of various temples and that a general amnesty was announced for all under heaven, emptying the prisons. All of this points to the idea of making merit in the hope of bringing good karma, and thus healing. But the following month, Ohoama was still ill. Divination was performed by the Onmyoji, the court diviners, and they claimed that there was a curse from Kusanagi, the sword that is considered one of the three main royal symbols. This is the sword that was said to have been found by Susanowo in the tale of Yamata no Worochi, and which gained its name, Kusanagi, when used by Yamato Takeru, cutting down the grass to save him when his enemies tried to catch him by setting fire to the field where he was hunting. For more on that, check out Episodes 34 and 35. Given the importance of Kusanagi, I suspect that the idea of destroying it to remove the curse was out of the question, and so it was sent to Atsuta Shrine, where it was enshrined and would largely stay except when needed for enthronement ceremonies. And yet, even after the sword was taken away, the illness remained. Six days later, on the 16th day of the 6th month, the court sent Prince Ise and officials to Asukadera and asked the monks there to make and oath with the Buddha to make Ohoama whole through the power of the Three Treasures of Buddhism. For their work, the three Buddhist Officers, the Master of the Law, and the Upadhyaya and temple directors, as well as those monks with the rank of "master" each received a donation of one robe and one cover, or "Ohi". Three days later, the court ordered the hundred officials to go to Kawaradera and perfom the ceremony of lighting lanterns and giving offerings to Buddha. Then they held a great feast and offered repentance for their transgressions. All of this sounds like a continued attempt to make merit for the state, and thus for Ohoama. We then see the court granting the monks Hounin and Gishou 30 stipend-households to provide for them in their old age, which may be more merit-making, or possibly was related to some of the many other activities so far. There are a few issues with this entry, and Aston and Bentley don't seem to agree on the actual date. Bentley has it on the 28th, but that seems odd as it comes before the entry for the 22nd of the same month. Aston has it as the 20th, but then claimes that there is something odd about the date of the 22nd. On the 22nd, we are simply told that the district kitchen of Nabari caught fire. Aston notes that this would have been the official government arm in the district gathering food to supply the royal household—rather than being a kitchen in terms of a place to prepare food. Merit-making continued into the 7th month. We see the Soujou and Soudzu, the primary and secondary prelates of the Asukadera, performing ritual repentance. The following day there is another general amnesty, and Aston specifically mentions performing a Oho-harai, or cleansing. The day after taxes were halved from the provinces and corvee labor with local conscripted labor was exempted for the year. Then we see the court presenting paper offerings to the Kunikasu Kami in Ki provinces, as well as the four shrines in Asuka and the Great Suminoe—aka Sumiyoshi—shrine. On the 8th day of the 7th month, 100 monks were invited to the court to read the Golden Light Sutra—Konkoymyou kyou. And on the 15th there was another court issued amnesty. Despite all of these attempts to make merit and intercede with the Buddha or with various kami, Ohoama's illness continued. We see that the court issued a decree that all things that should occur, great or small, should be reported to the queen and the crown prince—presumably because Ohoama was no longer in a state to be able to do so. Continuing with their efforts, the court declared that destitute commoners who had been forced to borrow rice seed or money before the 12th month of the previous year would be exempted from repayment. And then the court changed the name of the year to Akami-tori, or Shuuchou. They also renamed the palace in Asuka to "Kiyomihara"—again, go check Episode 134 for more on the palace. "Shuuchou" is the Red Bird, likely referring to Suzaku, though Aston also points out that "Asuka" here is given as "flying bird", as well, and there had been numerous bird-related omens reported throughout the reign. Although these names would not have been used prior to this point—the 7th month of the final year of the reign—the Chroniclers applied the nengo, Shuuchou, to all of the entries for this year, and the name of the palace is often given as "Kiyomihara" is given to distinguish it from the Later Okamoto Palace, even though it was simply the latter palace with the addition of the Ebinoko enclosure. The changing of the era name was likely another attempt to change the seemingly inauspicious year, along with all of the merit-making that the court had been undergoing. And yet they kept going. The court selected 70 people who were diligent in keeping Buddhist laws and had them take the tonsure, and they sponsored a feast—or festival—in the Royal Muro of the Palace. At the same time the various princes had a statue of the Boddhisatva of Compassion, Kannon, made for the sovereign and had the Lotus sutra—the sutra where Kannon is first mentioned—read out at Daikandaiji. Kannon, or Avalokitesvara, was originally seen as a male Boddhisatva, but is often depicted as a woman. They are also known as Guanyin, from which we get Kannon in Japanese. Guanyin is also seen as Goddess of Mercy, and is one of the most popular figures across multiple sects of Buddhism and even outside of the Buddhist faith, where she is still seen as a goddess. In this case, however, it seems clear that the princes were seeking compassion to relieve the sovereign of his affliction. And yet it persisted. They had 80 more people take the tonsure, and then 100 more men and women, placed 100 statues of the Boddhisatva, Kannon, in the palace, and then read out 200 volumes of the Lotus Sutra. And then they made prayers to the kami of Heaven and Earth. And they dispatched Hata no Imiki no Iwakatsu to present paper offerings to the Tosa great shrine. Nothing seemed to be working. In the 9th month, we see the royal princes and others, down to the various ministers, all gathered at Kawaradera making oaths for the health of the sovereigns. This last ditch effort would go unrewarded. Five days later, and Ohoama would pass away. Of course, they couldn't just say that he died: The Chronicles actually say that he divinely departed. After all, didn't they call him an incarnate kami? Two days later, the court began the ritual of mourning, raising voices in lamentation, and setting up a temporary palace of interment in the courtyard, south of the palace. Ohoama's body was placed there some thirteen days later, and people mourned his passing. For the rituals, we see monks and nuns performing ritual lamentation in the courtyard between 3 and 5 am, around the time that court officials would normally be waiting at the gates. Over the next several days, various ceremonies were held and eulogies given. We are told that the court presented offerings of food for the dead for the first time, and over the next several days monks and nuns would offer their laments and then various individuals would provide their eulogies. Finally, on the last day of the ninth month, the eulogies concluded with Nyang-u, a Baekje prince, who pronounced a eulogy on behalf of his father, and then the Miyatsuko of various provinces came and did likewise. There were also performances of all manner of singing and dancing. With that, the reign of Ohoama would come to an end. The government would continue under his wife, the Queen, and Crown Prince. We'll get into the succession in a later episode. For now I'll just say that he was eventually buried in a large tomb in the modern Noguchi area of Asuka, and you can still go see it. And while that does bring us to the end of the reign, we still have a few more things that I want to discuss. This episode just seemed a good time to talk about all of the various new years ceremonies, and that seemed to lead naturally into the very last year, but there is still more to discuss. For one thing, we still haven't quite covered the spread of Buddhism and the changes in the structure. There are also various laws and punishments that are worth covering. Finally, there are the Chronicles themselves: we've talked about it all along, but the Nihon Shoki and the Kojiki are attributed to this era, as is the start of what would become the capital of Fujiwara-kyo—many works that Ohoama would not live to see to the end, but is largely held responsible for starting. But until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts. If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page. You can also email us at the.sengoku.daimyo@gmail.com. Thank you, also, to Ellen for their work editing the podcast. And that's all for now. Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.
Some of the Mirrorwalkers leave the ship to explore the town and find a young woman surrounded by an angry crowd. Email us your questions at: FreelanceHeroismPodcast@gmail.com Visit Freelance Heroism on Facebook! https://www.facebook.com/freelanceheroism/ We have a Patreon! Any support you can provide goes toward us giving you a better podcast listening experience: https://www.patreon.com/Freelance_heroism Check out Deece's webcomic! http://www.1d4rounds.com/ Find Deece on TikTok here: OH NO! Find the cast on BlueSky: Deece: https://bsky.app/profile/roguist.bsky.social Rae: https://bsky.app/profile/raedrie.bsky.social You can find our gameplay videos on our YouTube page: https://www.youtube.com/channel/UC6TwfLOFsl192ExdAugebgg/ You can check out our web page here: http://www.freelanceheroism.libsyn.com/ Intro theme is Waltz op. 64 no 2 in c-sharp minor composed by Frédéric Chopin and performed by Olga Gurevich. Licence: The song is permitted for commercial use under license public domain, non copyrighted. http://www.orangefreesounds.com/
Subscribe to DTC Newsletter - https://dtcnews.link/signupAlbert Chow built Silk & Snow in the shadow of the DTC mattress wars—but instead of racing to burn VC cash, he played the long game. Today, Silk & Snow has grown into a full home brand with 10 retail stores, a thriving Canadian customer base, and a strong U.S. expansion roadmap.For DTC founders scaling from $5M to $50M...Why they skipped the mattress arms race and leaned into vertical integrationHow bundling less (and planting trees instead) saved $1.3MWhat they learned scaling from 1 to 10 retail stores in a yearThe metrics they track now that ROAS is irrelevantWhy launching a sofa was more about customer affinity than furnitureWho this is for: Operators scaling past one SKU or one channel—and looking for a sustainable path to growth.What to steal:Bundling with purpose (optional tree planting vs. free stuff)Bottom-up brand building: low-funnel mastery firstHow to use DTC data to drive brick-and-mortar strategyTimestamps00:00 Organic growth and surviving the DTC mattress crash02:00 Entering the crowded mattress market in 201704:00 Why Silk and Snow became a full home brand06:00 Factory-first supply chain and Canadian manufacturing08:00 Launching with Kickstarter and early traction10:00 The 2019 DTC apocalypse and sustainable growth12:00 Expanding beyond mattresses into sleep accessories14:00 Functional vs aspirational buying in home goods16:00 Becoming a multi-channel retailer18:00 Using customer data to choose store locations20:00 Canada vs US growth strategy22:00 Building brand from the bottom of the funnel24:00 Replacing bundles with tree planting26:00 Performance marketing roots and early Google28:00 Shifting into awareness and brand media30:00 Why ROAS isn't the real growth signal32:00 Retail partnerships and staying DTC34:00 Black Friday for big-ticket home products36:00 Fulfillment, returns, and sustainability38:00 Repeat customers and long-term LTV40:00 Sleep Country acquisition and retail scale42:00 Vancouver store and physical retail strategyHashtags#DTC #EcommercePodcast #SilkAndSnow #AlbertChow #DTCBrands #HomeGoods #MattressIndustry #BrandBuilding #RetailStrategy #DirectToConsumer #EcommerceGrowth #StartupPodcast #FounderStory #CanadianBrands #PerformanceMarketing #Omnichannel #RetailExpansion #DTCpodcast Subscribe to DTC Newsletter - https://dtcnews.link/signupAdvertise on DTC - https://dtcnews.link/advertiseWork with Pilothouse - https://dtcnews.link/pilothouseFollow us on Instagram & Twitter - @dtcnewsletterWatch this interview on YouTube - https://dtcnews.link/video
Squarespace: Use the code SILK to save 10% off your first website or domain at https://www.squarespace.com/silk ********************** Access over 120+ Ad-Free episodes of Calm History by becoming a Silk+ Member (FREE for a limited time!) and enjoy over 600 total episodes from these relaxing podcasts: Calm History (120+ episodes) History Showcase (25+ episodes) Sleep Whispers (430+ episodes) ASMR … Continue reading Salt: History, Famous Moments, & Fun Facts | Bedtime Sleep Stories about History
You've probably heard about this phrase, "DINK Lifestyle"...it stands for "Dual Income, No Kids". This is a lifestyle that some couples are choosing to live, whereby they prioritize work and income and doing whatever they want, without the "burden" of kids. This is a selfish, anti-family, and very sad way to live, and it's vital that we put forward a more compelling vision for the future so that we save as many people as possible from going down this path of regret. Jeremy is joined by Robert Bortins, CEO of Classical Conversations, to talk about the SILK lifestyle..."Single Income, Lots of Kids". We talk about why DINK is so destructive, the underlying philosophy behind it, and how to create a real vision for flourishing. On this episode, we talk about: 0:00 Intro 1:08 DINK vs SILK 3:59 Promotion of certain lifestyles 9:37 What's wrong with celebrating DINK? 15:45 Vision for flourishing 21:40 Narratives and deciding what to celebrate Follow Family Teams: Facebook: https://facebook.com/famteams Instagram: https://www.instagram.com/familyteams Website: https://www.familyteams.com Resources Mentioned: X Post: https://x.com/TheRobertBshow/status/1994556735764533374 Classical Conversations: https://classicalconversations.com/ New York Times Article: https://www.nytimes.com/2025/11/30/opinion/marriage-divorce-happy.html Woke and Weaponized by Robert Bortins: https://wokeandweaponized.com/ Robert's Substack: https://substack.com/@therobertbshow --- Hi, welcome to the Family Teams podcast! Our goal here is to help your family become a multigenerational team on mission by providing you with Biblically rooted concepts, tools and rhythms! Your hosts are Jeremy Pryor and Jefferson Bethke. Make sure to subscribe on Apple, Spotify, or YouTube so you don't miss out on future episodes!
“Americans Against Islamification” Jake Lang joins Silk to discuss it all. Tonight at 10pm ET on Lindell TV. #DiamondandSilk http://DiamondandSilkMedia.com Use Promo Code: DIAMOND or TRUMPWON 1. http://DiamondandSilkStore.com2. https://thedrardisshow.com/shop-all/?aff=123. http://PatchThat.com4. https://cardiomiracle.com/?ref=DIAMOND5. https://MyPillow.com/TrumpWon6. https://DrStellaMD.com7. https://www.Curativabay.com/?aff=18. http://MaskDerma.comSee omnystudio.com/listener for privacy information.
"Holiday Health Tips" Healing For The Ages Panel join Silk to discuss it all. Tonight at 10pm ET on Lindell TV. #DiamondandSilk http://DiamondandSilkMedia.com Use Promo Code: DIAMOND or TRUMPWON 1. http://DiamondandSilkStore.com2. https://thedrardisshow.com/shop-all/?aff=123. http://PatchThat.com4. https://cardiomiracle.com/?ref=DIAMOND5. https://MyPillow.com/TrumpWon6. https://DrStellaMD.com7. https://www.Curativabay.com/?aff=18. http://MaskDerma.comSee omnystudio.com/listener for privacy information.
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