Podcasts about book iii

Are You Ready for the Marriage Feast? (audio) David Eells – 10/12/25 “Hurry” Repent, Bride Escapes V. W. - 3/11/19 (David's notes red) I had a dream which I think is an encouraging exhortation. It was daytime, and I was standing in a tunnel that was made to walk through. The ground was covered with sand, and the light was coming in from the outside, so I could see. This was a short tunnel, and it somehow led into a longer tunnel. I was alone in this tunnel. After I woke up, I asked the Lord what this tunnel represented, and I believe he showed me that it meant death to self to rise on the other side. (like a baptism) And I asked for a scripture about the tunnel, and received by faith, at random, 2Ki.20:5 Turn back, and say to Hezekiah the prince of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of the Lord. (The third day is resurrection of the Man-child Jesus, and Hezekiah represents the end time Man-child who is caught up to the throne of God on the third day. V.W. here represents the Bride.) While I was standing there, I heard a man just outside the tunnel. There was a lot of brush and some small trees outside where he was. He was advertising his product, which was shoes (or something to spray on your shoes). The advantage of the shoes was for the protection of the person wearing them, “that fire would not hurt them and that smoke from fire could not be smelled on them”. (The shoes represent the walk of repentance and faith) (Dan.3:27 The satraps, the prefects, the governors and the king's high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.) (What these 3 lost in the fire was their bonds, which represent the flesh.) He had a loud voice as he proclaimed this and it seemed he really wanted whoever heard him to wear the shoes, and he was urgent about it. But I did not see anyone out there because it was a rural area. (Mat.3:3 For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ready the way of the Lord, Make His paths straight!) (The repentance spirit in the John the Baptist ministry is crying loudly urgently to those in the wilderness or rural areas to prepare them for the coming of the Lord. It is urgent that we hear and repent quickly before He comes in the Man-child ministry. It will be too late to be in the Bride body once the Man-child ministry starts. Jesus chose the Bride then. John said, “He that hath the Bride is the Bride Groom”) Then I realized I had those shoes on, and they were white dressy sandals. (Eph.6:14-16 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and, 15 having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.) After a while, I saw he had a torch that was a large stick. And he started lighting the brush and small trees on fire. He was still proclaiming these shoes, and I thought he was demonstrating how the fire could not hurt the shoes or the smoke from it be smelled. So I took off my right sandal to see if he was right. I smelled it and there was no smell of smoke, and I put it back on. (Fire, representing judgment, will come before Jesus manifests in the Man-child ministry body. Therefore we must be ready to walk through it without being burned. Isa.62:11 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. Mat.3:10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. Mat.3:12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. Mat.5:22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. I had been standing there this whole time listening to this man. Then he came into the tunnel with the torch and with urgency and in a loud voice was saying to me, “Hurry up, Hurry up”. (He meant to hurry and run through the tunnels.) “I am right behind you with this torch.” (Hurry, saints, repent and believe so the fire doesn't catch you). After I woke up, I asked the Lord what I was supposed to do quickly and received by faith at random, Luk.22:54. And they seized him, and led him away, and brought him into the high priest's house. So I think the Lord is telling me to hurry up with denying myself and dying with Christ. I started to run and felt like he was getting closer. I asked for a word about my running in this tunnel and received by faith at random, Rom.4:16 For this cause it is of faith, that it may be according to grace: to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. (Repentance must come before faith, with which we are accounted as righteous and are given grace as power to obey.) At first it seemed like I was climbing, and I had to use my hands also. I knew I could not look back and I was not afraid, but knew I had to hurry to get to the end of the tunnels. Php.3:13 Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before. 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: I did not think of him as an enemy, but someone who was admonishing me to run faster. As I was running, I could hear from outside the tunnel other brethren cheering me on. Heb.12:1,2 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. Even though he was behind me with the torch and I thought he was getting closer to me, I did not feel the fire. I got through the first tunnel and into the 2nd longer tunnel. On the path where I was running, I saw broken glass on the right side. (Representing the pain of walking with our cross of death to self. The nail in the feet of Christ represents this.) I didn't like running on the glass and it made it harder to keep running, but I did not trip. I asked the Lord for a word by faith at random about this glass and received Lev.19:37 And you shall observe all my statutes, and all mine ordinances, and do them: I am the Lord. I found these verses about not stumbling. Psa.119:165 Great peace have they that love your law; And they have no occasion of stumbling. 1Jn.2:10 He that loves his brother abides in the light, and there is no occasion of stumbling in him. Jude 24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy. The glass in the path made me think of going to the left side where the ground was clear and smooth, but I didn't have time. (We must endure the pain of walking contrary to the world). I know I got through the 2nd tunnel because I came out on the other side and saw some of the brethren, and we were standing on a large rock that was up high. After I woke up, I was hearing the song in my head, “We want to see Jesus lifted high”. (Psa.61:2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I.) So I did most of what I needed to do today. I believe that something is going to happen very soon where the extra food, water and gas is going to be necessary. I've never had dreams like this that the Lord impressed me to hurry and get something done. I also had a dream about the Man-child and Bride coming right after this dream to get supplies. I believe from this that the anointing of the Man-child and choosing of the Bride are not far behind the preparations.   Exhortation to the Bride-to-Be T. C. - 02/26/2013 (David's notes in red) I had this dream on Monday night after the prayer meeting. I was going to grab a pair of everyday shoes (because in the dream I did not realize that we were preparing for a wedding), when the mother (or woman in charge) set out the proper pair of pointed-toe formal dress shoes in pearl white satin material. (This wedding is to the King. The Bride will have the most elegant and pure shoes, representing her walk with Him, so watch your step, saints.) The shoes were set on a counter and I only saw the front of the shoes. I thought, oh, this is really going to be dressy! Then I looked across the room and got a quick glance of the white wedding dress; it was elegant and brilliant, unlike anything I had ever seen -- something royalty would wear. I then saw the husband/groom; he had a serious look on his face. I knew in the dream that the Groom and bride had already been married, and that is why I saw him as the husband. (The serious look represents his authority over the betrothed woman. In the Biblical Jewish marriage betrothal, or erusin, the woman was legally married but she remained in her father's house. She could not be with another man unless she got divorced from her betrothed. The wedding, or nissuin, meant only that the betrothed woman, accompanied by the virgins, friends of the groom, etc., were taken from her father's house to the house of her husband and the marriage consummated.) I only saw the dress and the shoes, not the bride. That is when the mother/woman in charge explained to me that the bride had died. (The Bride is dead to self; she is dead to her natural father's house, which will be represented in her works.) However, by having the wedding it would bring her back to life. (She will be given resurrection life through the filling with the Holy Spirit.) I knew in the dream the bride's wedding gown was going down the aisle by itself, and if the people at the wedding would believe, that is when they would see her body appear in the gown. (We should believe in order to fill that gown.) Then the scene changed. I saw myself standing in a white slip and I could see that I was pregnant. My husband was in the room talking with me. (The Bride will be spiritually very pregnant with the life of the seed of Christ's Word or she will not be in the Bride company.) There was an excitement about being together for the celebration after the wedding. (This is the seven-day wedding feast, representing the seven year tribulation where all feed on the bread and wine of the Word and nature of Jesus.) In the dream, I had a vision and saw myself walking down the aisle in a wedding dress, which showed me pregnant but not full-term. (The full maturing of the Bride will come when she walks with the Man-child, just as it was with Jesus when John said, “He that hath the bride is the Bridegroom”.) At this point, I knew I needed to take a shower to get ready. (Hurry, brethren! Time is running out to get cleaned up in our walk and works.) When I turned on the shower, I reached in with my right hand and felt the water. The temperature was just lukewarm. (The lukewarm will not be in the Bride.) I knew I needed to wait for the hot water tank to heat up the water before I could get in the shower and get dressed for the wedding. Then I woke up. I wanted to go back to sleep so I could finish the dream. When I was writing down the dream, I was getting very excited thinking about it. I asked for a word and the Lord gave me 2 Kings 6:7. My finger went down on the word “put” but I felt led to read 1-7. (2Ki.6:1) And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us. (2) Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. (3) And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go. (4) So he went with them. And when they came to the Jordan, they cut down wood. (5) But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed. (6) And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim. (7) And he said, Take it up to thee. So he put out his hand, and took it. (Going to the Jordan means going to the wilderness and, in this case, it is to build a house. So will the Bride. Also, the axe head floated supernaturally in the water, just like we have been given supernatural gifts in the water of the Word. But the text given is an exhortation to put out our hand and take the supernatural gifts of God, like righteousness, holiness, purity of walk and works, for the Lord said, “Take it up to thee.” So he put out his hand and took it.) After typing out the dream, I asked for another word and got Colossians 3:6 and felt led to read 1-6. (Col.3:1) If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. (2) Set your mind on the things that are above (So, seek ye first the Kingdom; there is no time left for distractions.), not on the things that are upon the earth. (3) For ye died, and your life is hid with Christ in God. (4) When Christ, who is our life, shall be manifested (when the baby, “Christ in you”, is at full maturity), then shall ye also with him be manifested in glory (He will be born for the world to see). (5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience.   Too Late for the Wedding Feast B. A. - 05/03/2014 (David's notes in red) Concerning the title, Too Late for the Wedding Feast, this is also Too Late for the Bride because she is the Bride before the Wedding Feast starts and she is on time. See Supernatural Warnings to Prepare for the Bride. I dreamed I was walking around Israel. (“Walking around” means worldwide and “Israel” represents the Church)  I was in sackcloth and ashes. (A symbol of grief at the apostasy of the Church -- worldwide and local.) I was praying in the Spirit for mercy for the “rebellious” house. (The rebellious house represents the group below who has rebelled against UBM and this is also happening worldwide. The Church is not the Bride and is often opposed to her, as we see in the Song of Solomon.) Then, suddenly, I was shown a banquet room (the Wedding Feast/Tribulation) with a very long table, and a group of people standing by the table waiting to be seated. One by one, each person was led to their seat. I watched as everyone was seated. I saw that there was a smaller group sitting on the right of the table with a very large gap separating them from the group on the left of the table. The Lord was showing me that there was a large gap representing a “wide” spiritual difference between these two groups. (The long table represents the spiritual food with the true sheep on the right side of this feast and the goats to the left of it. Below we discover that both of these groups represent the factious people who were taken into captivity but one-third of them on the right repented before the Wedding Feast and two-thirds did not and fell away to go into Tribulation bondage to the beast.) At this particular point in the dream, I woke up and I looked over at the clock and it read 4:43 or one minute before 4:44 or tribulation. (This is the second revelation of one minute left. Two other times, we also received 11:59 in dreams or one minute to midnight when Israel left Egypt for the wilderness tribulation. In the last two days before this revelation was given, I had looked at the clock at 11:59 two times. When the Trib starts, so does the 7-day/year Wedding Feast and the Bride is chosen before then so that she can be honored in the feast. There are two groups who need to be on time for the feast: the invited guests and the Bride. If anyone is late, they cannot be in the Bride.) As I fell back to sleep, I watched as the people seated on the far right of the table were being served broccoli (symbolizing trees with life. [This is food recognized to be healthy; in this case, spiritual health food. The first-fruits of our broccoli crop was harvested today.]) This was served with white sauce (the pure Word). At that point, I became very jubilant as I saw that this group had repented and were eating pure, nourishing food again! Praise the Lord! (This could be the part of the factious who repent before the Marriage Feast, as B.A. believes.) However, I noticed that the group seated at the far left of the table had not been served. They were not ready for this feast. (They have refused the healthy food from Heaven, the Word, which causes one to mature and be healthy, like the Bride.) And, as I was considering this group, I saw a large axe come down over the gap that separated the two groups of people at the table and cut the table in half. (This is like the bridge that fell in B.A.'s dream between the factious and righteous. This is also the dream we had of the house divided by a crack between the tall, righteous and glorious people on the right and the short, stunted, angry, factious people on the left who were prevented from attacking the righteous by a wall with no knob on the door in the wall. When the crack broke, there was no foundation under the factious side of the house as it fell away.) I watched as the group of people on the left fell away. (In Jesus' parable of those invited to the marriage feast, He threw out the one who had not on a wedding garment [meaning they were not dressed up with the works of Christ], for many are called but few are chosen. Mat.22:1 And Jesus answered and spake again in parables unto them, saying, 2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. 4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6 and the rest laid hold on his servants, and treated them shamefully, and killed them. The factious assassinate the character of those who call the Church to the feast. 7 But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. Just like what happened physically in 70 AD, the Lord sent a spiritual Beast army to destroy apostate Jerusalem, the false Bride, and her people.) 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. 10 And those servants went out into the highways, and gathered together all as many as they found, both bad and good (from among the saved and unsaved): and the wedding was filled with guests. 11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment.... Representing the works of Jesus: Rom.13:13 Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. Back to our text in Mat.22:12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless (we call this clueless). 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14 For many are called, but few chosen. Notice the cutting off of those on the left and the cutting off of the bridge of those on the left below. Meaning they will not have an invitation or be in the Bride, for they have not put on the works of Jesus.) Just then, I woke up again and the clock read 5:13, or grace had been given to the rebellious house that had repented. (The one-third on the right.) I asked B. A., “Could you tell what percentage the people on the right were?” She said about one-third on the right repented and returned. She said, “From what the Lord showed me, some will not make it back in time for the Bride company (which is finished before the Marriage Feast). About the same time this revelation came to us, in our morning prayer meeting, we received a text from the Lord by faith: Dan.5:5 In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. 6 Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another. Belshazzar, the Babylonian king, was celebrating the conquering of God's people by drinking wine (blood) from the gold and silver vessels (God's people) which were taken from the Temple in Jerusalem during the falling away (1-5). Daniel, the Man-child, interpreted the Father's writing of judgment on the wall, and the king was slain by the Medio-Persian Empire, headed by Cyrus. It was his decree in Ezra 1 that the first-fruits from among God's people in the Babylonian captivity return to build the Temple in Jerusalem. In effect this is being accomplished by President Trump. And also his plundering of Babylon paid for this. It was said of Cyrus, Isa.44:26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers (He diverted the Euphrates River to conquer Babylon); 28 That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. 45:1 Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: 2 I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron. (The army went under the bars across the lowered Euphrates and the gates along the Euphrates into the center of the city were unlocked. They invaded and conquered because of God and so shall we. On 6/01/14, Jim Tofflemire wrote: “I saw a D-Day Normandy invasion movie recently and I felt the Lord told me the revival and Trib would be a grand production of God like that, and we need a lot of preparation” (to set the captives free by a war with the principalities and powers and rulers of this darkness through prayer and faith). 11 Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. 12  I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens; and all their host have I commanded. 13 I have raised him up in righteousness (Christ, hidden in the type of Cyrus), and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts. ... 15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour. This conquering of the Northern army brings to mind another text the Lord has given us many times. At a time when the Northern army was invading Israel and Judah, which Joel likened to an army of locusts for multitude, there came up a cry for mercy from the inhabitants of Zion, the Bride, just like Esther did and everything was turned around for those who escaped captivity. Joe.2:12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. 14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. 17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. Notice a cry for mercy from the Bride turned the Beast captivity around and brought the great revival of the Latter Rain. Remember that Babylon left Jeremiah, to prophecy to the people of the Promised Land, while the rest had been taken to captivity. Let us cry for those in captivity with fasting and prayer.   Last Supper Before the Feast B. A. - 10/12/2012 (David's notes in red) Before sharing this word with the broadcast audience, I asked the Lord to give me a Word concerning this and another revelation. With eyes closed, I flipped my Bible open and put my finger down on (Jer.26:2) Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word. I had a short dream last week where I was in a large house (the UBM house). I heard noise coming from the kitchen, so I went to the kitchen to see what was going on. I saw David Eells at the stove, cooking a meal. (David here represents the end-time David ministry preparing a spiritual meal.) I asked David if I could be of help and he replied, “Sure. Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (This is the Last Supper, which was a parable to prophesy the crucifixion of the body and blood of Christ for the Church to eat or partake of. The Church was told: (Joh.6:53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. So I went through the house and spread the word that dinner was ready and everyone needed to be on time at the dinner table. Soon, everyone took their seat at the dinner table. David then brought the food to the table and told everyone, “I'm glad you all made it to the table on time, as this is the last regular meal before the feast”. We were all very joyful and sang praises to the Lord. (All of the disciples or witnesses of the Man-child were at the table to partake of the bread and wine, representing the future sacrifice of the body and blood of Jesus. Notice that this was a “regular meal before the feast”. It was a spiritual type of what was to happen in the Marriage Feast of seven days of tribulation. (Mat.26:26) And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. (27) And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; (28) for this is my blood of the covenant, which is poured out for many unto remission of sins. So we see, the Last Supper or type of the Marriage Feast came first; then the crucifixion; and then they partook of that sacrifice of the body (Word) and blood (nature) of Jesus through repentance and faith. This latter is the manifestation of the Marriage Feast and will go on for the seven years of tribulation. In this way, we can understand David's command to gather the guests as Jesus' command to gather the guests. “Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (22:4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. We have seen in revelations from God that the Davids are going through crucifixion, death and resurrection to be prepared to receive the anointing to lead the flock through tribulation wilderness. It was so with Moses, Joseph, David, etc., before they reigned. In crucifying these Davids, the apostates are crucifying Jesus again, just as their forefathers did. (25:40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me. However, the benefits of this sin will raise up the body of Christ through the anointed Davids in whom Jesus will live through the Word and crucifixion.   Marriage Supper M. L. - 03/20/2014 (David's notes in red) A dream of standing near the beginning of many, many small round tables as far as the eye could see in any direction. The tables were covered with white tablecloths and four chairs per table. It was my job to see that a small two-tiered wedding cake was exactly centered on each of the tables. This cake was to be divided equally among the four people who would be seated there. (Those who are invited to the Marriage Supper.) Knowing that these cakes were the exact likeness of a larger one that was at the table of honor. (This is the table of the Groom and His Bride.) The tables did not yet have their place settings or name cards, but knowing that that would take place soon. (The trials and testing to come in the tribulation marriage feast will prove who it is who is invited to the Marriage Supper in Heaven. The foolish virgins do not bear fruit and will not be invited.) (Rev.19:7) Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready. 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. 9 Then he said to me, Write, Blessed are those who are invited to the marriage supper of the Lamb. And he said to me, These are true words of God. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast (The Greek word here, gamos, should be translated “marriage”, not “marriage feast”, for this is the whole marriage ceremony. This would give a person who knows about the marriage customs to discern what part of the marriage is being spoken about. The virgins escort the Bride and Groom to the Groom's home in Heaven after the Marriage Feast of seven days (tribulation) where there is a Marriage Supper. The foolish virgins who have not borne fruit do not go to Heaven, as Jesus said here.): and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. Luk.12:35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, meaning “depart; break up”, as in Philippians 1:23. This is the only place in the NT that this word is translated “return”. Those at the Marriage Feast will break up to go to the Marriage Supper; the Groom will “depart” from the Marriage Feast with the Bride to be escorted by the virgins to the Marriage Supper in His heavenly home and some will not be counted worthy.) from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.   Get Ready, Bride Jacob Patek - 01/04/2012 (David's notes in red) I had this dream this afternoon that I would like to share with you. I work shift work, so that is why the dream was in the afternoon. I woke up at 12:30 pm and asked myself if I should get up at that time or not. I ended up going back to sleep and this is the dream the Lord gave me. I have had two brothers who encouraged me to type this out and send it in. It was not until this afternoon (1/05/12) that I came to find out that brother David had given a study on the Bride. I had been talking with a sister in the Lord the night before I had the dream. While I was at work, I had prayed that the Lord would give His permission for His daughter's hand in marriage and continued to pray that He would lead and direct me in wisdom, teaching me to not cover my head and be the spiritual head that He has called me to be. This is the dream: I was in my house preparing to go to a fellowship. I was in the living room while a female friend was in the bathroom, who was also getting ready. She was putting on a bridal gown. This girl was my age (mid-20s). While still in my dream, I was sitting in the living room, and G. W. called me and told me he had to tell me about a dream that he had just had. He said that in his dream, I was getting ready to go to church with a girl. She was putting on a bridal gown, and once we made it to the fellowship, there would be a man who would walk in during the middle of the message. He would walk in and say, “I am here for my bride.” The brother who was giving the Word would then say, “Take your bride”. Then the man who walked in said, “You will have to do the ceremony”. (Men who share the word with the Bride serve in the ceremony of the Wedding Feast, as seen below.) I could see the man kneeling at a cross that was in the middle of the room. At this point in my dream, G. W. stopped talking, and my female friend and I were there. I could now see more detail, as it was from my perspective and no longer G. W. talking about his dream. (Here he begins to see in his dream the confirmation of G. W.'s dream above. This symbolizes that the dream is doubled and is guaranteed by God to come to pass shortly. (Gen.41:32) And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.) The brother giving the message was speaking English but he had an interpreter. The man walked in through the large double doors at the front of the building. I remember the doors being 20 feet tall or so and the man who walked in was very meek in appearance but quite tall. (He is head and shoulders above all the rest; a giant of the Kingdom.) He had on a white suit or robe and his hair was a brilliant white. He was standing in the doorway and the light that was coming in from behind him through the open doors was brilliant and bright. He said, “I am here for my bride”. The brother giving the message said, “Take your bride”. And sure enough, the man said, “You will have to perform the ceremony”. At this time, I noticed the girl I had come with started to get up. She was walking toward the door through which the man entered. This is when the man grabbed her by the arm gently and with care and he looked at her with great affection. He did not say anything, but in my spirit I heard him say, “I am here”. (He is here in spirit.) The moment he said this, the girl who was my age turned into an old woman dressed in a dress that was a brilliant white, just like the light that was coming through the doors. (She has the maturity and righteousness of many years.) At this, I fell prostrate on my face and began to weep. It was a joyful cry. Now I was watching from a third-person point of view. I could see myself lying on the floor and weeping while the ceremony was taking place. It was over in an instant. Then we were leaving the meeting. The man was walking with us, then was no longer there. I didn't see where he went but the moment he left, in my spirit I heard, “I'm coming back for her. Make sure she is prepared”. Then she turned back into a woman of my age and we proceeded back to my house, where I began to tell her about all that had happened and about G. W.'s dream and it coming to pass. She laughed and kind of shrugged it off, and then I said I had the video on my phone of G. W. and I talking about it. G.W. called me in the beginning of my dream but on the video we were sitting down on the same couch face to face. As I started to play it, G. W. called me in real life and woke me from my dream. (This is confirmation to us again that we are about to begin the ceremony, and the bride needs to be ready. So cut the sin and get ready or miss a once-in-forever chance.) I told him, “Man, I have to tell you about this dream I just had”. We were both very encouraged, and I pray that you are too.   The Bride Is Almost Complete Eve Brast - 04/30/2016 (David's notes in red) I had a dream this afternoon that is very encouraging for us. I dreamed I was standing in the middle of the driveway as you top the hill to the Shaw's house. It was sunny outside with almost a white sunlight, like when the sun is close to or at the noon position. (This is the perfect day because there are no shadows; darkness is defeated before the Sun/Son.) I saw all the local UBM brethren clearing all the vines and weeds away from the Shaw's house. Some were pulling with their hands and others with tools. (Exactly like we were doing in real life today when helping to clean and trim, and weed around their house.) Between where I was standing and the front corner of the house was a large square tower made of white stones. (The white stone tower is the Bride who is being put together as her members are sanctified. Mic.4:8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.) Three of the sides were complete and we were six or seven stones (people sanctified) away from completing the fourth and final side. (Pray for these six or seven saints to be set free.) The stones were all about a foot or so in diameter and the tower was larger at the base and more narrow as it reached the top. 1Pe.2:5 ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. Although this is a promise for the true Church, the principle is the same but the Bride comes to this maturity before the Church and is therefore more beautiful to the Lord. It was flat on top, almost like a huge stone altar. As the brethren cleared away the wild vines and weeds out of the flower beds surrounding the house, they would uncover these stones, and then they would supernaturally disappear from the beds and reappear in their perfect position in the tower, which was almost as high as the roof of the house. (As the lives of these living stones were freed from the weeds and vines of bondage.  Then they were supernaturally and spiritually resurrected out of dirt burial to be in the Bride.) Then I woke up. I thought of the Shepherd of Hermas when I began to meditate on this dream and what it meant. (The tower was in the building stage there too and it was said that the stones could go into the tower as long as it was being built but after it was finished, no more stones could be included.)   When the Bride Is Sanctified, Judgment Comes Anna Stewart - 04/27/2016 (David's notes in red) The dream I shared on the conference fellowship last night was where Matthew and I were in an old red '90s model F-150 pickup (which we don't really have in real life) and we had three bales of hay in the back. We were driving up this narrow one-way dirt road up a mountain (Zion) and the farther up we got, the less hay we had. I said, “By the time we get to the top of the mountain, we won't have any hay left”. (This represents the further up Zion we go, the less flesh we have, since Peter said “all flesh is as grass”. (Hay is dead grass or flesh. The three bales being that which comes from the earth in spirit, soul, and body.) Being in an old red truck may be the first way that the apostles gave us and the red being covered by the blood and the ride being in the rest.) 1Co.3:10 According to the grace of God which was given unto me, as a wise master builder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. 11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. Wood, hay and stubble would not abide in fire because it represents the works of man.) When we got to the top, there was a meadow and I saw a tornado (When the Bride is mature enough to be chosen, then come Judgments like large earthquakes, volcanoes, economic crash, martial law, etc.), but I wasn't scared. As it touched down, the sky went black (The gross darkness, volcanic activity, blackouts, a time of judgment). I could see stars and all the other planetary stuff which you could never see with the naked eye, and straight up above were these two bright lights. In the dream, I knew that there were two suns. (When the Bride is chosen. This could account for the earthquakes, which bring the Man-child when she reaches the top to be chosen.) And then in the dream I was telling Michael what had just happened, so that's why I wanted to share it.   Most Don't Make the Cut One other thing I wanted to share. We had eight lambs this year, and I was believing we wouldn't lose any, as we usually lose at least one to something or other, and we didn't have any bottle babies, which might have been a first. But two were born dead, then just recently one died of an unknown cause, two went missing, which must have been coyotes, but we have never had any go missing before, and one got its head eaten off through the fence (coyote?). I just thought that it all kind of lined up with the parable of the sower pretty well because God calls His people sheep. The stillborn sheep would be the wayside ones because they never had life; the missing ones are the ones sown on the rocks because they fell away when temptation arose (I know that they strayed away from the others when they were eaten because the others were not frightened, which they always are for a few days when something scares them). The one that died of who-knows-what was then picked by birds, and the one who lost its head would, I guess, be the third group who didn't bring fruit to perfection. And then, of course, that leaves the last two living ones to be the ones who were sown in the good ground. Even though it was sad what happened, I saw it as kind of a parable and a warning too, because just like the parable of the sower, only 1/4 of them made it. One other thing is that my nieces wanted to name some, so they decided on Marly and Charley. Then Mallory was like, “I know, I'll name mine Jesus!” So Tasha decided to rename hers God. I told them that might get a little confusing, “God, get out of the hay!” “Jesus, don't be so greedy”. Etc. So we stuck with Marly and Charley. I just thought it was interesting that Marly was going to be Jesus, but stuck her head through the fence out of curiosity and got taken out. Because everybody plans on manifesting Jesus, but fence-straddlers (or those halfway through the fence) won't make it. Below I will share an excerpt from Hidden Manna For the End Times -- Chapter Three: “When Do We Go?” The ceremony is according to ancient Jewish custom. It begins with the Marriage Feast as the groom in the Man-child feasts with the Bride for seven day/years. During this time, She has all the rights and advantages of a wife, except the marriage is not consummated. At the end of the tribulation, the virgins escort the Bride and Groom to the Groom's home, where the Marriage Supper is served.   The Marriage Feast Excerpt from our book, Hidden Manna For the End Times After seven days of the marriage feast, God's people will go to the Groom's home. Jacob served seven years for each of his wives and he had a marriage feast of seven days for each of them (Gen.29:18-28). This is a parallel revelation. These seven days represent the last seven years or the seventieth week of Daniel, the Tribulation. Samson kept a seven-day marriage feast for his betrothed but left without taking her on the seventh day so she was given to another man just as the harlot will, in our day (Jdg.14:12-15:2). Jesus will feast with His Bride in spirit for seven days/years, after which they are escorted by the virgins to the Groom's home in heaven where she will legally be His. This Hebrew custom is shown in The Zondervan Pictorial Encyclopedia of the Bible, 1976, page 97 under “Marriage”. My notes are in parentheses. The bridegroom was the king for a week (seven-day/year wedding feast). During the whole week their majesties wore their festal clothes, did not work, and merely looked on at the games – except that now and then the queen joined in a dance. Accompanied by his friends (John the Baptist was a friend of the Bridegroom in John 3:29) with tambourines and a band they went to the bride's house (which is obviously on earth) where the wedding ceremonies were to start. The bride richly dressed, adorned with jewels (Psa.45:14-15), usually wore a veil (meaning submission in 1Cor.11:5-13), which she took off only in the bridal chamber. Escorted by her companions (the virgins), the bride was led to the home of the bridegroom (heaven). This is clear. After the seven days/years of the feast, representing the Tribulation, on the eighth day, which is the day of circumcision when the flesh is cut off, the Groom, the Bride, the friends of the Groom, and the virgins, all leave dressed in their new bodies to go to the Groom's home in heaven. It will be just as when Moses and all Israel left Egypt together. Even the dead in Christ will join the procession. (1Cor.15:51) ...We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump... That the Lord takes His people after the seven days/years of the marriage feast is clearly proven by Scripture. As we have seen, a great multitude comes out of the Great Tribulation to the throne of God. (Rev.7:9) …A great multitude…out of every nation…standing before the throne and before the Lamb…. (14) …These are they that come out of the great tribulation…. Only after “the great tribulation,” this “great multitude,” which is made up of all who attend the marriage, announces that the Bride is ready and the marriage is come. (Rev.19:1) After these things I heard as it were a great voice of a great multitude in heaven, saying…. (7)…the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. (9) And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb…. Notice that the marriage supper is in heaven, after the seven-day feast on earth. Let's go back and look more closely at what will be eaten at the marriage feast. Jesus said, “Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves” (Joh.6:53). What does this flesh and blood symbolize spiritually, for Jesus said, “It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life” (63)? Jesus' flesh was the unleavened bread: the manna of the pure Word of God. (51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (Joh.1:14) And the Word became flesh, and dwelt among us... The wine represents the blood of the life of Christ, Who is the Word. (Lev.17:11) For the life of the flesh is in the blood... Those who are obedient to attend will feast on the flesh, bread, and wine of the eternal life of Christ for the last seven days of the Tribulation. God is preparing the Man-child ministry of Revelation 12 to walk in the steps of Jesus and to once again serve this feast to the true disciples of our day. I will share more on this later. Although, to a lesser extent, this marriage feast has been served on earth since Christ first came, it is the last seven days that the majority of God's people will feast on the pure bread and wine. Natural Israel was invited to come and partake of this marriage feast in the Gospels, but most had worldly excuses and failed to feast on the life that Jesus served. (Mat.22:1) And Jesus answered and spake again in parables unto them, saying, (2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, (3) and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. (4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. (5) But they made light of it, and went their ways, one to his own farm, another to his merchandise; (6) and the rest laid hold on his servants, and treated them shamefully, and killed them. (7) But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. This was the end of the Jewish age, when in 70 A.D. the Romans slaughtered the Jews and burned Jerusalem. As they were rejecting the feast, the Gentiles were invited to partake. (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. (9) Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. (10) And those servants went out into the highways, and gathered together all as many as they found, both bad and good (Gentiles and Jews): and the wedding was filled with guests. John the Baptist pointed out that the disciples were feasting on the Word of Jesus as a marriage feast and as a type and shadow for our day. (Joh.3:29) He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.   The Marriage Supper All who have been sanctified through the feast will be ready to leave for the Groom's home in heaven. (Luk.12:36) And be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, “depart”) from the marriage feast (seven days); that, when he cometh and knocketh, they may straightway open unto him. Analuo is not translated “return” anywhere else but is correctly translated “depart” in places like Philippians 1:23 where Paul speaks of departing this life. The encyclopedia is clear that the groom, his bride, and friends, “depart” from a marriage feast of seven days and are escorted by the virgins to the groom's home. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. A common false teaching is that the virgins here are the bride who leaves before the seven-year tribulation. That is not only contrary to the Hebrew custom I cited above from the encyclopedia, but other experts on this say the same. I quote the famous The Life and Times of Jesus the Messiah by Alfred Edersheim, Book III, Chapter IV. My comments are in parentheses. On the evening of the actual marriage (after the seven-day marriage feast) the bride was led from her paternal home (on earth) to that of her husband (in heaven) ….covered with the bridal veil, her long hair flowing, surrounded by her companions (bride's maids or virgins), and led by the friends of the bridegroom…some carried torches or lamps on poles (ten lamps)…. Here it is clear that the Bride and virgins are two separate entities, just as in all cultures. After the seven-year marriage feast, the virgins will accompany the Bride to the Groom's home. In Book V, Chapter VII, Edersheim explains the parable of the Ten Virgins with their lamps thus: According to Jewish authorities, it was the custom in the East to carry in a bridal procession about ten such lamps. … Ten was the number required to be present at any office or ceremony (to witness the kethubah or marriage document)…. He also says here: The ordinary Jewish marriage-procession where the bridegroom, accompanied by his groomsmen and friends, went to the bride's house, and thence conducted the bride, with her attendant maidens and friends, into his own or his parents' home.

Book III begins with laments and resolution. What do we vow our lives to? All In Gospel Podcast is a chapter by chapter, verse by verse, in depth bible study where we seek to understand God's Word.All In Gospel is recorded live at Calvary Chapel with Pastor Seann Dikkers. You can support this study at anchor.fm/allingospel, ⁠⁠⁠⁠⁠⁠⁠⁠ccwhitebear.com.

Psalm 88: Examining Heman's raw agony, God uses silence in suffering to drive us to prayer & reorienting priorities, mirroring the ultimate wrath borne by Jesus.For the study resources and manuscript go to messiahbible.org

In this third and final book of The Magus, Francis Barrett turns from magical practice to magical history—presenting a rare and invaluable compendium of the great minds who shaped Western occult philosophy. Book III offers concise biographical accounts of dozens of ancient, medieval, and Renaissance adepts, including Zoroaster, Hermes Trismegistus, Pythagoras, Paracelsus, Roger Bacon, Agrippa,...

The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BC (when he was seconded to Plato in the Academy), and the second between 335 to 322 BC (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos). Book III introduces the elements of style (word choice, metaphor, and sentence structure) and arrangement (organization). Some attention is paid to delivery, but generally the reader is referred to the Poetics for more information in that area. (From Wikipedia.)Translated by Thomas Taylor.

The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BC (when he was seconded to Plato in the Academy), and the second between 335 to 322 BC (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos). Book III introduces the elements of style (word choice, metaphor, and sentence structure) and arrangement (organization). Some attention is paid to delivery, but generally the reader is referred to the Poetics for more information in that area. (From Wikipedia.)Translated by Thomas Taylor.

The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BC (when he was seconded to Plato in the Academy), and the second between 335 to 322 BC (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos). Book III introduces the elements of style (word choice, metaphor, and sentence structure) and arrangement (organization). Some attention is paid to delivery, but generally the reader is referred to the Poetics for more information in that area. (From Wikipedia.)Translated by Thomas Taylor.

The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BC (when he was seconded to Plato in the Academy), and the second between 335 to 322 BC (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos). Book III introduces the elements of style (word choice, metaphor, and sentence structure) and arrangement (organization). Some attention is paid to delivery, but generally the reader is referred to the Poetics for more information in that area. (From Wikipedia.)Translated by Thomas Taylor.

The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BC (when he was seconded to Plato in the Academy), and the second between 335 to 322 BC (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos). Book III introduces the elements of style (word choice, metaphor, and sentence structure) and arrangement (organization). Some attention is paid to delivery, but generally the reader is referred to the Poetics for more information in that area. (From Wikipedia.)Translated by Thomas Taylor.

The Rhetoric was developed by Aristotle during two periods when he was in Athens, the first between 367 to 347 BC (when he was seconded to Plato in the Academy), and the second between 335 to 322 BC (when he was running his own school, the Lyceum). The Rhetoric consists of three books. Book I offers a general overview, presenting the purposes of rhetoric and a working definition; it also offers a detailed discussion of the major contexts and types of rhetoric. Book II discusses in detail the three means of persuasion that an orator must rely on: those grounded in credibility (ethos), in the emotions and psychology of the audience (pathos), and in patterns of reasoning (logos). Book III introduces the elements of style (word choice, metaphor, and sentence structure) and arrangement (organization). Some attention is paid to delivery, but generally the reader is referred to the Poetics for more information in that area. (From Wikipedia.)Translated by Thomas Taylor.

Deep below the ruins of the Collegium Magicae, Decima and Garavellir venture in search of something that could shift the balance.This episode takes place between Ch. 36 & 37 of DA.*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima Ludex AquilaJonathan Champion as Garavellir ViraanIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

Deep below the ruins of the Collegium Magicae, Decima and Garavellir venture in search of something that could shift the balance.This episode takes place between Ch. 36 & 37 of DA.*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima Ludex AquilaJonathan Champion as Garavellir ViraanIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

The word Christian, while meaning many things to many people in our modern world, has one essential meaning: "to be in union with Christ." The apostle Paul repeatedly uses the term "in Christ" in the introductions to his letters to the Romans, Thessalonians, Colossians, Philippians, and Ephesians, where the doctrine of union with Christ is plainly evident. These greetings highlight the truth of Christ's incarnation and His indwelling presence in believers. John Calvin captures this, stating, "We do not, therefore, contemplate him outside ourselves from afar in order that his righteousness may be imputed to us but because we put on Christ and are engrafted into his body—in short, because he deigns to make us one with him" (Institutes of the Christian Religion, Book III, Chapter 2, Section 24). In the reality of union with Christ, we find the external work of His incarnation. This work is applied internally to us through the Holy Spirit, what we have termed "one-inness in Christ," the center of our salvation and sanctification. The New Testament provides four metaphors to understand this mystery: marriage, the body, the temple, and the building. In our modern day, Louis Berkhof has perhaps phrased it best: "That intimate, vital, and spiritual union between Christ and His people, in virtue of which He is the source of their life and strength, of their blessedness and salvation" (Systematic Theology, Louis Berkhof).

by Elder Chris McCool, Pastor (preached on June 15, 2025) As we saw in the last sermon, Nehemiah and Ezra gathered the people of the Lord together for a public worship service after the walls had been rebuilt. And the people listened to the word that was read and explained, and were obedient to it!...

Choosing to forego the peace march from Calanthus to Bellisarion, our Golden Sentinels bid farewell to Orphanos before setting off to the Lighthouse of Beauty. Join us for the last chapter of Dark Age myth weaving until we return for Tome II in 2026! *This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima ludex AquilaJonathan Champion as Aelys Viraan/Garavellir ViraanKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroWoody Minshew as Salvador MontebankHannah Minshew as Synnove OleanderMiles Minshew as Talis VaskenDan Krackhardt as Theagus SotRachel as Ythae'el KosimaIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

Choosing to forego the peace march from Calanthus to Bellisarion, our Golden Sentinels bid farewell to Orphanos before setting off to the Lighthouse of Beauty. Join us for the last chapter of Dark Age myth weaving until we return for Tome II in 2026! *This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima ludex AquilaJonathan Champion as Aelys Viraan/Garavellir ViraanKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroWoody Minshew as Salvador MontebankHannah Minshew as Synnove OleanderMiles Minshew as Talis VaskenDan Krackhardt as Theagus SotRachel as Ythae'el KosimaIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

The Golden Sentinels & Co. reel from their losses in the Distortion, but time offers no mercy. The World Wound must be unsealed and they can only hope they're all strong enough to endure what comes next.*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima ludex AquilaJonathan Champion as Aelys Viraan/Garavellir ViraanKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroWoody Minshew as Salvador MontebankHannah Minshew as Synnove OleanderMiles Minshew as Talis VaskenDan Krackhardt as Theagus SotRachel as Ythae'el KosimaIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

The Golden Sentinels & Co. reel from their losses in the Distortion, but time offers no mercy. The World Wound must be unsealed and they can only hope they're all strong enough to endure what comes next.*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima ludex AquilaJonathan Champion as Aelys Viraan/Garavellir ViraanKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroWoody Minshew as Salvador MontebankHannah Minshew as Synnove OleanderMiles Minshew as Talis VaskenDan Krackhardt as Theagus SotRachel as Ythae'el KosimaIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

Deep in the Distortion, Aelys calls for the Golden Sentinels. They must face the trials the storm will hurl in their path or lose themselves to the magic. *This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima ludex AquilaJonathan Champion as Garavellir ViraanKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroWoody Minshew as Salvador MontebankHannah Minshew as Synnove OleanderMiles Minshew as Talis VaskenDan Krackhardt as Theagus SotRachel as Ythae'el KosimaIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

Deep in the Distortion, Aelys calls for the Golden Sentinels. They must face the trials the storm will hurl in their path or lose themselves to the magic. *This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima ludex AquilaJonathan Champion as Garavellir ViraanKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroWoody Minshew as Salvador MontebankHannah Minshew as Synnove OleanderMiles Minshew as Talis VaskenDan Krackhardt as Theagus SotRachel as Ythae'el KosimaIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

We conclude our discussion of A Treatise of Human Nature (1739): Book III, "Of Morals," plus a bit more discussion of An Enquiry Concerning the Principles of Morals (1751).  How do moral sentiments fit into Hume's overall philosophy of mind? Is Hume a relativist? We talk about sociopaths, animals, incest, consent, ethics vs. beauty, moral luck, and more. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion.

Book III: Embodiment The InvocationAs a part of the ‘Book III: Embodiment Collection' - A Life Without Separation Synced to 528HZ, DNA repair, reduce stress, increase confidence, and balance.

Across the treacherous landscape of the Prime's northern mountains, our Golden Sentinels trek closer to their destination: The Distortion. However, our heroes are not all on the same page. Can they arrive at an understanding before they arrive at their destination?*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima Ludex AquilaJonathan Champion as Garavellir ViraanKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroWoody Minshew as Salvador MontebankHannah Minshew as Synnove OleanderMiles Minshew as Talis VaskenDan Krackhardt as Theagus SotRachel as Ythae'el KosimaIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

Across the treacherous landscape of the Prime's northern mountains, our Golden Sentinels trek closer to their destination: The Distortion. However, our heroes are not all on the same page. Can they arrive at an understanding before they arrive at their destination?*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima Ludex AquilaJonathan Champion as Garavellir ViraanKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroWoody Minshew as Salvador MontebankHannah Minshew as Synnove OleanderMiles Minshew as Talis VaskenDan Krackhardt as Theagus SotRachel as Ythae'el KosimaIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

We talk a bit more about David Hume's An Enquiry Concerning the Principles of Morals (1751), and add some parts of A Treatise of Human Nature (1739): sec. 3 "Of the Influencing Motives of the Will" within the third part of Book II, "Of the Passions," and the first two sections of Book III, "Of Morals." Can reason by itself motivate moral action? Hume says no: All ethical reasons must point ultimately to sentiments, which we can generalize about, but which are epistemically basic. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion.

Charlotte, the Sage of Abby HillBased on the work of BradentonLarry, in 6 parts.  Listen to the Podcast at Explicit Novels.The Sage and  a Kind of Good-Bye"The Sage is ready to see you now," said Wei, the tall Asian man who they had learned was the Abbot of the brown-robed monks – or the Order of Record Keepers, as they called themselves.Don gently urged Nicole to release his cock from her mouth and promised they would get back to playing soon. As he tied his grey robe about himself, Don saw that Toshia, who had been riding up and down on Alan's lap only a moment before was also hurrying to make herself "presentable". After waking up hours ago, and the following, almost routine, morning sex (Well, that's definitely the right way to start the day, particularly when you wake up sandwiched between two naked, sexy women! Don thought to himself with a happy smile), they had had a bite of breakfast and been asked to wait until they were called for. While they learned a little bit more about the Order, most of the morning was spent in lazy sexual play. It was now shortly after midday, and at least two of them were quite eager to meet this person whom they had been awaiting, and had gone to such lengths to find.They followed Wei to the foot of a winding staircase and proceeded up. At the top, behind a modest door, they were admitted to a good sized study, complete with shelves filled with row upon row of books. Windows all around the room let bright sunlight in. There were a few comfortable chairs, and a nice desk, behind which, in a brown robe, sat a middle aged woman with thick, dark brown hair falling down around her shoulders. She was apparently reading the last page of a stack of typed material.Wei gestured to a set of chairs that had been drawn into a circle of four, and said, "Please, make yourself comfortable, she will be right with you."Sure enough, right after he had closed the door behind himself but before they could get comfortable in their chairs, the woman looked up at them and smiled. "Hello," she said as she stood up and came around the desk. "You're obviously Don, and I'm guessing you're Toshia and you're Nicole.""That's right, and you're 'the Sage'?" Toshia asked."That's what they call me," she smiled as she sat down in a high-backed chair."I admit, I was expecting someone a bit ... more wizened," Don smiled."Well, it's really just a title, like 'the Crone', though I suspect the similarities end about there. You can call me Charlotte if you prefer.""Pleased to meet you, Charlotte," Toshia said."Likewise," Charlotte smiled again. "I know you must have many questions, but let me just say, I've just finished reading your various reports, and I've enjoyed them very much. Our scribes are chosen for their skill at asking the right sorts of questions and their ability to flesh out the stories they're given, but in this case they've had very good material to work with. The three of you have had some very interesting adventures. I particularly enjoyed reading about your encounter with the Bull, Toshia.""So, everyone who comes here looking for you tells their story and you read it?" Nicole asked."Yes, that's right. I confess, my personal 'kink' is to get off reading about, and sometimes watching, the exploits of others. I would have finished reading your reports earlier, but I had to keep stopping to masturbate.""Wouldn't it have been more efficient for us to just tell you directly?" Nicole asked with a twinkle in her eye that the Sage seemed to miss."Well, yes, but there are two problems with that," Charlotte answered. "One, we keep all the stories, as a record and a source of study...""You could just have someone type it up as we told you," Toshia pointed out.Charlotte nodded, "That's quite true, but then the narrator would be bristling with questions for me, which would slow things down and cause all kinds of complications.""Is that the second problem?" Don asked."No, the second one is that there seems to be some benefit to having each person tell his or her own story, and then comparing them.""How have our stories diverged?" Don wanted to know."Well, I've only just read the three of them, and haven't had hardly any time to think about them, but Don's way of looking at your time here in Eros involves a lot of digressions and interconnections, while Toshia's is more straight-forward. Nicole's is actually rather journalistic."Don could see that Nicole had half a mind to object to this, but he cut in with, "OK, but what's the point of all this anyway?"Charlotte the Sage frowned slightly and said, "I assume you mean the record-keeping?""Well, for now, yes.""At some point, long ago, the first Sage decided that one way of trying to make sense of the whys and wherefores of Eros was to start recording the experiences of people who, like him, remembered their lives before waking up here.""And, has it helped?" Toshia asked."Well, it certainly makes for some stimulating reading," Charlotte laughed. Then she added, "It definitely has served to build up some generalizations that seem to be helpful.""Such as?" Don prodded."Every single person who has come here, to this Abbey, and this goes back for 450 Erosian years, has spoken English rather fluently. Now, the only people who we interview are those who remember their lives prior to waking up here, but none of them has ever reported meeting anyone who doesn't speak English. This suggests that either the people who don't remember spoke English before they arrived here, were somehow rewired to speak English upon being brought over, or are native Erosians. This all seems to strongly suggest that whomever or whatever is responsible for selecting people for Eros speaks English, and that seems quite surprising and noteworthy to me.""So, which is it, were they brought here or are they natives?" Nicole asked."They were brought," Don said quietly, remembering his and Toshia's visit to the Library in the Manor."Well, the evidence does suggest that," Charlotte nodded. "They seem to have various personality traits and interests that wouldn't make sense for native Erosians, for one thing.""That's what I was thinking," Don added."Also, some people have actually met people they recognized or even knew quite well from Earth, but who seemed to have no memory of that other life.""That must have been bizarre," Toshia said."It has sometimes been ... awkward, to say the least," nodded Charlotte."All of this is very interesting, but you mentioned whomever, or whatever, is selecting people from Earth – English speaking people from Earth," Don said as he leaned forward. "Who or what is doing this, and why? What's the point of it all?"Charlotte smiled again, "I honestly can't say. I admit that the question puts me in a philosophical frame of mind. Imagine if I asked you what the point of it all was on Earth. Anyway, there are theories, of course. Some Sages have thought that we were being held prisoner here as lab rats, running countless experiments on human sexuality, others that there is some power, or powers, who feed off human eroticism, or who have lost the ability to generate it for themselves – the ultimate voyeurs. There seems no question that there's some intelligence behind it, though.""Why do you think so?" Toshia asked."Well, it only selects people who are quite dissatisfied with their Earthly sex lives." Charlotte held up her hand to forestall Toshia's objection. "The fact that it is very hard to sort out exactly what counts as such dissatisfaction seems to lend weight to this consideration. No doubt, Toshia would hesitate to say that she was dissatisfied in any way with Sarah, but it seems clear from reading her story that she would hardly think of the sex life she was having before as being satisfying now. Almost every single person who has found his or her way here has thought that being brought to Eros was a wonderful gift, which has led some to speculate that this was some kind of heaven."Don couldn't resist scowling at this notion, and Charlotte noticed. "I don't buy that either," she said with a smile. "On the other hand, it's the best afterlife I've ever heard of. Going back to the question of intelligence, one of the most telling bits of evidence is the two of you, Don and Toshia."After taking a moment to scowl thoughtfully at this suggestion, Toshia asked, "What do you mean?""As far as our records indicate, the two of you are unique. No pair of friends has ever woken up together like you have. Before you ask, I have absolutely no idea what that might mean. Perhaps it's for the purposes of one of those psycho-sexual experiments."There was a moment of silence before Don decided to ask, "What's up with the black robed figures?""The Watchers," Charlotte nodded. "Another indication that there is some kind of intelligent process going on. After 450 years of accumulating data, there has never been anyone – anyone recorded, anyway – who has managed to talk to, or even catch hold of, one of those bastards. They watch for a bit; then, when you think you're going to get your hands on one, they're gone.""Is it science or magic?" Toshia asked."I'm inclined to follow Arthur C. Clarke on this one and say I don't really know that there's a difference in this context.""There are so many questions," Don muttered, shaking his head. "How many people remember their lives? What's the distribution of their wheres and whens? Is there anything they all have in common besides being sexually frustrated?""Is there a way to get home again?" Toshia asked resolutely.Charlotte, knowing this was the issue that had motivated them in seeking her out, turned to Toshia with a serious expression and said, "Yes, or so it would seem anyway. There are apparently at least two ways. The first is to become bored with life in Eros. It seems that when that happens you will simply go missing, and it's presumed that you return to your Earthly life. As to the other, more proactive, way, the lake outside is the headwater of a river that runs several hundred kilometers to an ocean or a sea – we haven't been able to get anyone to engage in any kind of systematic exploration. Along the coastline to the left of mouth of river...""To the left facing the sea?" Don asked."Yes," Charlotte smiled again. "Go down the river, then turn left, and proceed along the coast, until you find a place called the Grotto of Ishtar, or just the Grotto. There, according to two people who have accompanied others seeking to leave, you'll find a way to return home."Toshia looked like she was ready to head off immediately, but a couple of concerns occurred to Don. He said, "I'm troubled by something: how can anyone here know that people return home safely? And, now that I'm saying that, how did the Scholar know that time moves differently here in Eros? It doesn't seem to make sense that we could know these things unless someone has been able to return home and then come back.""Very good, Don," Charlotte nodded, and Don found himself thinking that she must have been a teacher back on Earth. She explained, "There seems to be a way to go back and forth between Eros and Earth more or less at will. One of the more enterprising people who have visited the Abbey several times, a Stephanie Ayers, found someone with this ability and talked to him at great length. She then tracked down two more people, and in doing so was able to confirm these rumors and suppositions.""How are they able to do it?" Don asked intently."Stephanie says they have 'magic rings' that allow them to 'decide' to wake up in either Eros or Earth; or, should that be 'on'?""Where do they get those rings, and what do they look like?""I cannot answer the first, Don, but apparently they are simple rings of a shiny black material, something like hematite."Don sat back in his chair. That sounds familiar! After a moment of reflection, he smiled broadly and said, "I think I've seen someone with one of those, and I'm pretty sure I can find her again."Charlotte gave Don a long look and said, "I can guess what you have in mind, Don, but I should warn you that these ring people are not only very possessive of their rings, but also very evasive about how they came to acquire them. Stephanie hasn't been able to get any useful information so far, and she's been at this a while."Toshia brought the discussion back to the main topic with, "I wanted to ask another question – our flying carpet stopped working and several hundred kilometers is a long way – do you know of any way to make the trip quicker?""Well, yes," Charlotte answered, "I would take the riverboat.""The riverboat?""Yes, there's a riverboat that goes from the Resort down to the city on the coast, Rendezvous, and back. You might have to wait for it sometime, it doesn't keep to a schedule very well, but it docks just outside of the Resort, through the gate opposite the one you used to come here.""Wait," Don cut in, "there's a city?""Well, it's a town, really, but it's the biggest one in Eros as far as I know."This prompted what felt like a dozen questions in Don's mind, starting with those of economics. He was still having a hard time coming to grips with the weirdness of how Eros worked."Thank you for your time, Charlotte," Toshia was saying.Although Don wanted to interject with, "Are we leaving already?" he realized how important it was for Toshia to stay on the task of returning to Sarah, so he set aside the questions he was dying to ask and stood, saying, "Thank you very much." Nicole followed suit.The Sage stood up as well, and said, "If you decide to stay longer in Eros, please feel welcome to return to the Abbey anytime."Don smiled warmly at this suggestion, and thought it was a bit odd that he was leaving this attractive, intelligent woman without having had the pleasure of, well, pleasuring her. Eros had definitely altered his way of thinking.At the foot of the winding staircase, Wei met them with one of his smiles and their clothing. Once they had changed, Wei led them back to the entrance-exit. The other "monks" seemed particularly scarce. Similarly, the huge guardian of the bridge was nowhere to be seen as they crossed it.Toshia set the pace down the trail for the Resort. She was clearly in a hurry to get on the road, or river, as the case may be, to this Grotto of Ishtar. Don kept up with her easily, but also kept an eye on Nicole, who didn't walk as fast as Don and Toshia even when they weren't hurrying. He could tell that something was troubling the pretty young woman, but his own mind was still bustling with too many questions for him to ask her what was on her mind. Still, he wasn't surprised when, as they came around the last corner and saw the Resort's gate ahead, Nicole asked them to stop for a moment."I thought I should tell you this before we found the others," Nicole said, taking a moment to sit down on a nearby rock."What is it?" Toshia said with obvious and honest concern."I'm not going back," Nicole said. "Well, not yet. I'm going to wait until I'm tired of this place. I don't really have anybody back home to hurry back to, Toshia, and I fucking love it here. I'd come along to make sure you get to the Grotto safely, but it sounds like you and Don will be able to do that without me. I don't think you'll be able to shake Shelonda anyway, but you might want to consider leaving Victor and Amy here at the Resort. You know the rest of Eros isn't so nice and friendly, and this place is safe."Don smiled at Nicole and said, "It's been great having you along with us for this long.""If they're right about time, we'll all wake up 'tomorrow' and email each other," Nicole smiled with a bit of sadness. "Well, allowing for the date difference, that is. You better come visit me, Professor."Don laughed, and said, "Of course! I'm already looking forward to it.""You can come stay with us in Florida," Toshia smiled. Don could see a tear in her eye.He decided to make things a bit easier on them all by changing the subject, "You know, she has a good point about the others."Toshia seemed to fasten upon this line of thought, saying, "Well, Shelonda's going to be very hurt if we don't allow her to come with us, I think.""I'm not sure we're in any position to allow or disallow her, actually," Don said."True," Toshia nodded. "So, the most we can do is encourage her to stay here. Probably that's the most we can do for all of them.""We could suggest that they need to stay here to keep an eye on Nicole," Don mused.Nicole laughed, and said, "Oh, I'm sure I'll be quite alright here.""And, what happens if Nicole does eventually get tired of this place and goes missing?" Don nodded. "Do people who don't remember their past lives do that? Damn, I should have thought of asking that earlier."

As party members recover, our Golden Sentinels acquire new companions to aid them along their journey toward the Distortion. For some, the hope of rescuing a lost friend is the only thing keeping them moving forward.*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima Ludex AquilaJonathan Champion as Garavellir ViraanKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroWoody Minshew as Salvador MontebankHannah Minshew as Synnove OleanderMiles Minshew as Talis VaskenDan Krackhardt as Theagus SotRachel as Ythae'el KosimaIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

As party members recover, our Golden Sentinels acquire new companions to aid them along their journey toward the Distortion. For some, the hope of rescuing a lost friend is the only thing keeping them moving forward.*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima Ludex AquilaJonathan Champion as Garavellir ViraanKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroWoody Minshew as Salvador MontebankHannah Minshew as Synnove OleanderMiles Minshew as Talis VaskenDan Krackhardt as Theagus SotRachel as Ythae'el KosimaIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

The battle for Orphanos Monastery has been won, but the cost of such a victory proves too great for our Golden Sentinels.*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima Ludex AquilaJonathan Champion as Garavellir ViraanKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroWoody Minshew as Salvador MontebankHannah Minshew as Synnove OleanderMiles Minshew as Talis VaskenDan Krackhardt as Theagus SotRachel as Lenore/ValorIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

The battle for Orphanos Monastery has been won, but the cost of such a victory proves too great for our Golden Sentinels.*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima Ludex AquilaJonathan Champion as Garavellir ViraanKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroWoody Minshew as Salvador MontebankHannah Minshew as Synnove OleanderMiles Minshew as Talis VaskenDan Krackhardt as Theagus SotRachel as Lenore/ValorIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

The sun begins to set over Orphanos Monastery. Our Golden Sentinels & Co. prepare for the coming onslaught of Witch Breed. Tomorrow feels an eternity away, and dawn may prove too small a comfort when the dust settles.*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima Ludex AquilaJonathan Champion as Garavellir ViraanKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroWoody Minshew as Salvador MontebankHannah Minshew as Synnove OleanderMiles Minshew as Talis VaskenDan Krackhardt as Theagus SotRachel as Lenore/ValorIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

Konfidence in the Klutch's Deezy recaps and reacts to Power Book III: Raising Kanan's "Gimme The Weight". Deezy discusses takeaways and reactions from E 410, from the opening to the final scene, and predictions for the following episode. Don P's love of “Power” allows him to break down the episode in a way only he can. This podcast was recorded at 2:30 p.m. CT on Friday, May 16th, 2025. What we know so far (2:00) Takeaways and reactions from Ep. 410 (4:10) Following season's questions, predictions, and final thoughts (25:00) Host: Donald Nelson Producer/Engineer: Donald Nelson Subscribe, Stream, or Download:

The provisions for the peace talks have been secured, and our Golden Sentinels have only a few weeks to check in with those left behind during their lost year before they must return to Calanthus. These would-be peacekeepers know they must reach the next lighthouse to keep the beacons out of the Starbreaker's hands. But an unforeseen detour brings them to a familiar place, filled with familiar faces.*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima Ludex AquilaJonathan Champion as Garavellir ViraanKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroWoody Minshew as Salvador MontebankHannah Minshew as Synnove OleanderMiles Minshew as Talis VaskenDan Krackhardt as Theagus SotRachel as Lenore/ValorIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

Konfidence in the Klutch's Deezy recaps and reacts to Power Book III: Raising Kanan's "It's About That Time". Deezy discusses takeaways and reactions from E 409, from the opening to the final scene, and predictions for the following episode. Don P's love of “Power” allows him to break down the episode in a way only he can. This podcast was recorded at 3:00 p.m. CT on Friday, May 9th, 2025. What we know so far (2:30) Takeaways and reactions from Ep. 409 (5:30) Following episode's predictions and Final Thoughts (25:30) Host: Donald Nelson Producer/Engineer: Donald Nelson Subscribe, Stream, or Download:

Konfidence in the Klutch's Deezy recaps and reacts to Power Book III: Raising Kanan's "Street Struck." Deezy discusses takeaways and reactions from E 408, from the opening to the final scene, and predictions for the following episode. Don P's love of “Power” allows him to break down the episode in a way only he can. This podcast was recorded at 5:45 p.m. CT on Friday, May 2nd, 2025. What we know so far (1:30) Takeaways and reactions from Ep. 408 (5:00) Following episode's predictions and Final Thoughts (29:30) Host: Donald Nelson Producer/Engineer: Donald Nelson Subscribe, Stream, or Download:

Upon opposing banks of the great river Ghilanariis, an accord must be struck or else those who dwell on the Prime will add war to an already long list of ruinous predicaments. Can our Golden Sentinels and unlikely allies smooth out a path toward peace? *This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima Ludex AquilaKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroHannah Minshew as Synnove OleanderDan Krackhardt as Theagus SotJonathan Champion as Garavellir ViraanRachel as Lenore/ValorWoody Minshew as Salvador MontebankIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

Virgil, master of the setup, is now laying the groundwork for some of the Aeneid's major setpieces: the love affair with Dido, the voyage into the underworld. But first Aeneas has to pass a different milestone, one that people sometimes miss: he has to say goodbye to his father. It's one of the most human moments of the poem--something every single one of us has to go through--elevated to magisterial significance in the hero's journey. Follow along with us to the end of Book III as Aeneas enters a new stage in his adventure. Plus: a firsthand update from the Ivies after my trip to Ithaca to give a speech at Cornell. Check out our Sponsor, The Ancient Language Institute: https://ancientlanguage.com/heretics Order Light of the Mind, Light of the World (and rate it five stars): https://a.co/d/2QccOfM Subscribe to be in the mailbag: https://rejoiceevermore.substack.com  

Konfidence in the Klutch's Deezy recaps and reacts to Power Book III: Raising Kanan's "Allow Me To Re-introduce Myself." Deezy discusses takeaways and reactions from E 407, from the opening to the final scene, as well as predictions for the following episode. Don P's love of “Power” allows him to break down the episode in a way only he can. This podcast was recorded at 2:45 p.m. CT on Friday, April 18th, 2025. What we know so far (1:45) Takeaways and reactions from Ep. 407 (5:00) Following episode's predictions and Final Thoughts (34:00) Host: Donald Nelson Producer/Engineer: Donald Nelson Subscribe, Stream, or Download:

Peace remains a fragile dream for the denizens of the Prime. Tensions between the Mortal States and Üthevhenan are ready to explode. The Golden Sentinels are believed to hold the power to halt the rising tide of all out war. To the Sapphire Citadel they must go to help broker peace. But in the Calatine Wood, other games are afoot. *This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima Ludex AquilaKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroHannah Minshew as Synnove OleanderDan Krackhardt as Theagus SotJonathan Champion as Garavellir ViraanRachel as Lenore/ValorWoody Minshew as Salvador MontebankIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

It's time to embark on Book III of the Aeneid, and with it a mini-Odyssey. But there's a catch: Odysseus had home waiting for him at the end of all his wanderings. Aeneas has left home behind him, and he can never return. This episode is about why that's so important--for Virgil, for Augustus, for Rome at the dawn of its imperial age, and for America on the verge of its 250th birthday. Plus: my daily routine does not involve rubbing banana peel on my face. But it does involve the liturgy of the hours. 100/10 would recommend! Check out our Sponsor, The Ancient Language Institute: https://ancientlanguage.com/heretics Map of Aeneas' wanderings by Simeon Netchev: https://www.worldhistory.org/image/16056/the-journey-of-aeneas-from-troy-to-rome/ iBreviary: https://www.ibreviary.org/en/ Order Light of the Mind, Light of the World (and rate it five stars): https://a.co/d/2QccOfM Subscribe to be in the mailbag: https://rejoiceevermore.substack.com

Konfidence in the Klutch's Deezy recaps and reacts to Power Book III: Raising Kanan's "The Price of Fame." Deezy discusses takeaways and reactions from E 406, from the opening to the final scene, and the following episode's predictions. Don P's love of “Power” allows him to break down the episode in a way only he can. This podcast was recorded at 2:45 p.m. CT on Friday, April 11th, 2025. What we know so far (1:30) Takeaways and reactions from Ep. 406 (3:30) Following episode's predictions and Final Thoughts (26:40) Host: Donald Nelson Producer/Engineer: Donald Nelson Subscribe, Stream, or Download:

Konfidence in the Klutch's Deezy recaps and reacts to Power Book III: Raising Kanan's "The Nail That Sticks Up." Deezy discusses takeaways and reactions from E 405, from the opening to the final scene, and the following episode's predictions. Don P's love of “Power” allows him to break down the episode in a way only he can. This podcast was recorded at 7:15 p.m. CT on Sunday, April 4th, 2025. What we know so far (2:30) Takeaways and reactions from Ep. 405 (4:00) Following episode's predictions and Final Thoughts (24:20) Host: Donald Nelson Producer/Engineer: Donald Nelson Subscribe, Stream, or Download:

Calanthus beckons and our Golden Sentinels are learning that the world they left is not the same as the world to which they've returned. What transpired during their lost year? Did they arrange the dominoes that now fall one by one, or are they merely pieces - tools - in someone else's game?*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterAabria Iyengar as Decima Ludex AquilaKyle Knight as Jean-Baptiste BeaumontDrew Nauden as Kenos Nevrikos KuroHannah Minshew as Synnove OleanderDan Krackhardt as Theagus SotJonathan Champion as Aelys Sa'ViraanRachel as Lenore/ValorWoody Minshew as Salvador MontebankIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

In this episode of Stoic Conversations, Caleb and Michael break down Book III of Cicero's On Ends - the definitive ancient defense of Stoic ethics.Discover why the Stoics believed virtue alone is sufficient for happiness, and how they justified their unique system of values. Follow along as they unpack Stoic moral development, from our earliest instincts to the cultivation of wisdom.On Ends Book I: The EpicureansOn Ends Book II: Against The Epicureans(05:53) Overview Of The Book (09:34) Moral Development (26:46) Stoicism Defended (28:08) Morality is the Only Good (38:01) Indifferents (54:57) Awesome Lines***Subscribe to The Stoa Letter for weekly meditations, actions, and links to the best Stoic resources: www.stoaletter.com/subscribeDownload the Stoa app (it's a free download): https://stoameditation.com/podIf you try the Stoa app and find it useful, but truly cannot afford it, email us and we'll set you up with a free account.Listen to more episodes and learn more here: https://stoameditation.com/blog/stoa-conversations/Thanks to Michael Levy for graciously letting us use his music in the conversations: https://ancientlyre.com/

Konfidence in the Klutch's Deezy recaps and reacts to Power Book III: Raising Kanan's "The Way We Were." Deezy discusses takeaways and reactions from E 404, from the opening to the final scene, and the following episode's predictions. Don P's love of “Power” allows him to break down the episode in a way only he can. This podcast was recorded at 3:15 p.m. CT on Sunday, March 30th, 2025. What we know so far (1:30) Takeaways and reactions from Ep. 404 (4:00) Following episode's predictions and Final Thoughts (28:15) Host: Donald Nelson Producer/Engineer: Donald Nelson Subscribe, Stream, or Download:

With a companion in peril and Duskpoint's secrets growing more unsettling by the hour, the Golden Sentinels press onward, their strength and resolve tested as they strive to claim the tablet and return to the Prime.*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterKyle Knight as Jean-Baptiste BeaumontDrew Nauden as KenosHannah Minshew as Synnove OleanderDan Krackhardt as Bubbles BathingtonJonathan Champion as Aelys Sa'ViraanRachel as Lenore/ValorWoody Minshew as Salvador MontebankIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

Fear and hunger can push anyone to the edge—but can the Sentinels hold their ground against what's coming? Or will the Faded Realm finally tear apart what little remains of their fraying bond? The displaced settlement of Duskpoint sets the stage for our Golden Sentinels as they dig into the depths beneath the manor and uncover what the Baroness has done in her desperation.*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterKyle Knight as Jean-Baptiste BeaumontDrew Nauden as KenosHannah Minshew as Synnove OleanderDan Krackhardt as Bubbles BathingtonJonathan Champion as Aelys Sa'ViraanRachel as Lenore/ValorWoody Minshew as Salvador MontebankIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

After barely clinging to life—one of them even crossing the veil and being pulled back by The Shepherd—our Golden Sentinels arrive at a settlement that's as unsettling as it is intriguing. A familiar face offers no comfort—if anything, it raises more questions. And in the shadows, something dangerous stirs while the Sentinels find a potential ally*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterKyle Knight as Jean-Baptiste BeaumontDrew Nauden as KenosHannah Minshew as Synnove OleanderDan Krackhardt as Bubbles BathingtonJonathan Champion as Aelys Sa'ViraanRachel as Lenore/ValorWoody Minshew as Salvador MontebankIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

We begin on the Impossible Shore—an unknowable distance from the Prime. Our fractured Sentinels, still reeling from revelations and the loss of a friend, have no time to rest. The Faded Realm isn't just home to danger; it is danger. If they ever hope to return—to the Prime, to Aelys—they must carve out a moment of safety, a chance to regroup and find a way forward. Because their world is waiting, but only if they can reach it.*This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.*Find your way to the scrying pool known as Bards of New York.Catch us live on Wednesdays 6:00pm EST at https://www.twitch.tv/bardsofnewyork​​​Instagram: https://www.instagram.com/bardsofnewyorkDiscord: https://discord.gg/4zVZ6BdbSATiktok: https://tinyurl.com/mrcbx5yjPodcast: https://linktr.ee/bardsofnewyork​​Cast:Will Champion as Dungeon MasterKyle Knight as Jean-Baptiste BeaumontDrew Nauden as KenoHannah Minshew as Synnove OleanderDan Krackhardt as Bubbles BathingtonJonathan Champion as Aelys Sa'ViraanRachel as Lenore/ValorWoody Minshew as Salvador MontebankIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you