Podcasts about united methodist book

Rev. Steve West offers a Morning Praise and Prayer service using the United Methodist Book of Worship and the United Methodist Hymnal.

Read Exodus 20: 1-17 (today's focus is v. 13).1. The 6th Commandment says, “Thou shall not murder.” The KJV uses theword “kill” rather than “murder.” How are these two words different?Which do you think best speaks to the intention of this Commandment?2. The United Methodist Book of Discipline states, “We affirm that all personsare individuals of sacred worth, created in the image of God.” What doesthis statement mean to you? How does/should the church demonstratethis affirmation in the life of the church?3. Who were Cain and Abel? (see Genesis 4) What does their story teach usabout human nature after The Fall once sin entered the world?4. Read 1 John 3: 15 and Matthew 5: 21-22. How do these verses influencethe way we understand the 6th Commandment?5. What drives people to commit murder? Read James 4: 2 and look up the7 deadly sins. How do these help you understand the slippery slope of sinthat can lead to murder?6. Read Matthew 15: 18-20. How does this passage, as well as Matthew 5:21-22, help us to better understand the 6th Commandment? Can webreak the 6th Commandment without literally killing someone?7. Is it possible to disrespect, devalue, dehumanize and even destroyothers with our words and attitudes? If so, how might that behavior be aviolation of the 6th Commandment?8. Read Luke 9: 52-55. Why did the disciple want to destroy (kill) people inthe Samaritan village? How do we in the church sometimes make thesame mistake as the disciples?9. Read Mark 9: 38-41. What were the disciples upset about? How doesthat relate to the church today? What would Jesus have us do?10. Will you commit to being invitational, using the tools provided (yard signs,window clings, cards), and treating everyone as a person of sacred worth?Does anything about this scare you? If so, what/why?Prayer for the Week:Almighty God, we thank you for creating us in your image. Remind us that weare all persons of sacred worth, even though sin has distorted your image inall of us. Help us to truly respect and love one another and work together toadvance your kingdom here on earth. Forgive us for the times we devalue anddehumanize others with our harsh words and judgmental attitudes. Help us tosee others as you see them and share your love with them as you love us. Helpus to be invitational to everyone, knowing that if we all reach the ones we'recalled to reach, we'll reach them all. We pray all of this in the name of the Onewho makes all things possible, our Risen Lord and Savior, Jesus the Christ, wholives and reigns with you and the Holy Spirit, One God, now and forever.Amen.

Rev. Amy Parsons Vaughn shares A Prayer of Susanna Wesley, #528 in The United Methodist Book of Worship.

In the weeks following Easter, we are using The United Methodist Book of Worship as a guide for prayer. This week, Rev. Nan Hastings shares "Heirs to God's Throne."

We wrap our coverage from Charlotte, North Carolina. In this final episode, we wanted to share some interviews on the major event that came out of General Conference - Delegates voted to remove restrictive and harmful language from the United Methodist Book of Discipline after more than fifty years of intense, prayerful debate.  For more on our coverage from General Conference, please click here. 

Morning Services- "Change" Who wrote the United Methodist Book of Discipline and can it be changed? What changing it might mean to a faithful United Methodist congregation and why we might embrace the change. Scripture: Exodus 3: 1-12

In the weeks following Easter, we are using The United Methodist Book of Worship as a guide for prayer. Rev. Bill Morgan addresses "God Our Shepherd."  

In the weeks following Easter, we are using The United Methodist Book of Worship as a guide for prayer. Rev. Danny Poss shares his story of God's presence in "Through the Storms."

In the weeks following Easter, we are using The United Methodist Book of Worship as a guide for prayer. Conference Lay Leader Lisa Keys Mathews shares thoughts on "New Creation."

The United Methodist Book of Worship has various prayers for different types and stages of work. Joey Butler shares these, along with a brief recap of the United Methodist Church's efforts to support workers through the years.

Castle Rock UMC and Grays River UMC Sunday, January 3rd, 2021Prelude: "Another Year" arranged by Jason Tomioli copywrite 2003 Jason Tonioli. Permission by composer.Opening Prayer: © 2020 Mary Scifres. Permission to adapt, use for recordings, and reprint granted to subscribers. Writing Team: Catarina Paton, Mary Scifres, and B. J. Beu.Invitation to Worship: © 2020 Mary Scifres for Mary Scifres Ministries.First Hymn: “We Three Kings” (CCLI # 38002).Scripture Reading: Matthew 2:1-12. Reflection: “The Light Has Lit The Path” by Pastor Harriet WilkinPrayer: General Prayers of Thanksgiving. #558, The United Methodist Book of Worship. © 1992The United Methodist Publishing House. Second Hymn: “It Came Upon The Midnight Clear” Public Domain (CCLI # 31078).Pastoral Prayer: © 2017 Mary Scifres for Mary Scifres Ministries. November 26, 2017.Lords Prayer: The United Methodist Church Publishing House © 1989, #895.Offering: Since we are unable to meet in person for Worship, you can mail your offering to the church: Castle Rock United Methodist Church, PO Box 750, Castle Rock, WA 98611. Grays River United Methodist Church, P.O. Box 52, Grays River, WA 98621. May the Peace of Christ be with you.To help those who have been affected by the wildfires, the Pacific Northwest Conference has created a Disaster Fund. To make a donation to the fund, here is the contact information. You can also give PNW Conference’s Disaster Fund (Advance #352) through your local church or by sending a check made out to the PNW Conference Treasurer with Conference Advance #352 on the memo line to: Pacific Northwest Conference Office c/o Conference Treasurer P.O. Box 13650 Des Moines, WA 98198 Or you can go to the website to make a donation: https://secure.givelively.org/donate/pacific-northwest-conference-of-the-unitedmethodist-church/pacific-northwest-conference-disaster-fund-advance-352 Offering Prayer: © 2020 Mary Scifres for Mary Scifres Ministries.Offering hymn: " We Three Kings" arranged by Jason Tomioli copywrite 2003 Jason Tonioli. Permission by composer.Closing Hymn: “O Come, All Ye Faithful” (CCLI# 31054).Postlude: "Joy to the World/(Hark the herald Angels)" arranged by Jason Tomioli copywrite 2003 Jason Tonioli. Permission by composer.All Music Licensed under: Castle Rock United Methodist Church, CCLI license # 11124621,

Castle Rock UMC and Grays River UMC Sunday, November 22nd, 2020Prelude: "The Family of God" 1970 William J. Gaither, Inc. writers; Gloria & William J. Gaither, Music; William J. Gaither (CCLI#17023).Opening Prayer: © 2020 Mary Scifres. Permission to adapt, use for recordings, and reprint granted to subscribers. Writing Team: Catarina Paton, Mary Scifres, and B. J. Beu.Invitation to Worship: © 2020 Mary Scifres for Mary Scifres Ministries.First Hymn: “We Gather Together” (CCLI #91678) (verses 1 and 2), “Give Thanks” (CCLI # 20285). Scripture Reading: Matthew 25:31-46. Reflection: “Giving Thanks for Our Relationships” by Pastor Harriet WilkinPrayer: General Prayers of Thanksgiving. #558, The United Methodist Book of Worship. © 1992The United Methodist Publishing House. Second Hymn: “Come, Ye Thankful People, Come” Public Domain (CCLI # 50200).Pastoral Prayer: © 2017 Mary Scifres for Mary Scifres Ministries. November 26, 2017. Lords Prayer: The United Methodist Church Publishing House © 1989, #895. Offering: Since we are unable to meet in person for Worship, you can mail your offering to the church: Castle Rock United Methodist Church, PO Box 750, Castle Rock, WA 98611. Grays River United Methodist Church, P.O. Box 52, Grays River, WA 98621. May the Peace of Christ be with you.To help those who have been affected by the wildfires, the Pacific Northwest Conference has created a Disaster Fund. To make a donation to the fund, here is the contact information. You can also give PNW Conference’s Disaster Fund (Advance #352) through your local church or by sending a check made out to the PNW Conference Treasurer with Conference Advance #352 on the memo line to: Pacific Northwest Conference Office c/o Conference Treasurer P.O. Box 13650 Des Moines, WA 98198 Or you can go to the website to make a donation: https://secure.givelively.org/donate/pacific-northwest-conference-of-the-unitedmethodist-church/pacific-northwest-conference-disaster-fund-advance-352 Offering Prayer: © 2020 Mary Scifres for Mary Scifres Ministries.Offering hymn: " Jesus, We Just Want to Thank You" 1974 Gaither Music Company, writers; Gloria & William J. Gaither, Music; William J. Gaither, The Gaither's: Homecoming Souvenir Songbook Vol. #2 (CCLI#18101)Closing Hymn: “For the Beauty of the Earth” (verses 1,2, 4and 5) (CCLI# 43200).Postlude: "Thank You, Lord" 1940, 1945 new spring renewed 1968 Singspiration Music Benchwood-Benson Music Co. writer: Seth Sykes, music: Seth Sykes & Bessie Sykes, from The Gaither's Homecoming Souvenir Songbook Vol. 5 (CCLI#16763)All Music Licensed under: Castle Rock United Methodist Church, CCLI license # 11124621,

Listen in for an in-depth interview with Andrew Eastes, Jonathan Ottaway, Glenn Stallsmith, and Deborah Wong, four of the authors of Flow: The Ancient Way to Do Contemporary Worship. This is the second of two episodes on Flow - click here to find last month's episode with Lester Ruth, Zachary Barnes, and Adam Perez. More about Flow: The Ancient Way to Do Contemporary Worship Here’s a fuller description of Flow: The Ancient Way to Do Contemporary Worship by Lester Ruth: Is there a way to do the prescribed or suggested orders of worship from denominational worship resources—such as the United Methodist Book of Worship, Evangelical Lutheran Book of Worship, the Book of Common Worship of the Presbyterian Church (U.S.A.), or the Book of Common Prayer—in a way that feels legitimately and authentically contemporary? This practical, how-to book will help churches plan and implement passionate and invigorating worship. Step by step, author Lester Ruth and contributors Zachary Barnes, Andrew Eastes, Jonathan Ottaway, Adam Perez, Glenn Stallsmith and Deborah Wong break down the process of re-thinking what the official or recommended order of worship is truly suggesting, so pastors and worship leaders can plan and lead a service of Word and Table that feels genuinely relevant and attuned to the congregation’s culture. With this goal, Flow casts a new, but classic, understanding of traditional worship as well as spurs a reconsideration of how contemporary worship can be done by honoring the traditions of denominational congregations. Enjoying this podcast episode? Click here to find other Music and the Church episodes, or subscribe to the show wherever you listen to podcasts.

Listen in for an in-depth interview with Lester Ruth, Zachary Barnes, and Adam Perez, three of the authors of Flow: The Ancient Way to Do Contemporary Worship. This is part one of two parts; next month's episode continues with Flow's four other authors: Andrew Eastes, Jonathan Ottaway, Glenn Stallsmith, and Deborah Wong. Resources We Mentioned in the Episode: Paul Baloche on YoutubeLester Ruth and Swee Hong Lim on Episode 3 of Music and the Church with Sarah Bereza More about Flow: The Ancient Way to Do Contemporary Worship Here's a fuller description of Flow: The Ancient Way to Do Contemporary Worship by Lester Ruth Is there a way to do the prescribed or suggested orders of worship from denominational worship resources—such as the United Methodist Book of Worship, Evangelical Lutheran Book of Worship, the Book of Common Worship of the Presbyterian Church (U.S.A.), or the Book of Common Prayer—in a way that feels legitimately and authentically contemporary? This practical, how-to book will help churches plan and implement passionate and invigorating worship. Step by step, author Lester Ruth and contributors Zachary Barnes, Andrew Eastes, Jonathan Ottaway, Adam Perez, Glenn Stallsmith and Deborah Wong break down the process of re-thinking what the official or recommended order of worship is truly suggesting, so pastors and worship leaders can plan and lead a service of Word and Table that feels genuinely relevant and attuned to the congregation’s culture. With this goal, Flow casts a new, but classic, understanding of traditional worship as well as spurs a reconsideration of how contemporary worship can be done by honoring the traditions of denominational congregations. Enjoying this podcast episode? Click here to find other Music and the Church episodes, or subscribe to the show wherever you listen to podcasts.

This week on the Beardcast Matt and Zach look at The Prayer of Susanna Wesley found in the United Methodist Book of Worship #528 for our Famous Prayers Series. Check out the Bearded Theologians here: https://linktr.ee/Beardedtheologians

The Love feast is sometimes referred to as an Agape Meal. “Agape” is the Greek Word for Love. And this special Feast or Meal is described in the United Methodist Book of Worship as a fellowship meal that reminds us of the meals that Jesus shared with his disciples during his life and ministry. In this episode we will explode the history and ritual of the Love Feast. Be sure to subscribe, rate, and review! Listen to me here: www.anchor.fm/methodical-methodist --- Support this podcast: https://anchor.fm/methodical-methodist/support

Even when the church can't be together, the church still prayers together. I invite you to use this resource as a model for ordering your prayer life or as a Service of Prayer in which we can unite. This resource is printed in the United Methodist Book of Worship.

A brief introduction to some of the books most commonly used in The United Methodist Church 1:51 -- The Bible and it's use. The Revised Common Lectionary. The New Revised Standard Version (NRSV). The Common English Bible (CEB). 4:38 -- Books on Theology, Polity, and Administration. The Book of Discipline of The United Methodist Church. The Book of Resolutions of The United Methodist Church. Conference Journals. 7:40 -- Worship Books and Resources. The United Methodist Book of Worship and the Pastor's Pocket Edition. The United Methodist Hymnal. The Faith We Sing. Worship and Song. Mil Voces para Celebrar. Songs of Zion. Zion Still Sings. Hymns from the Four Winds. Voices. The United Methodist Music and Worship Planner. UM Discipleship Ministries. You can email me at UMMinistryAcademy@gmail.com. There’s also a place in the show notes where you can leave a voicemail with your feedback or questions. Special thanks to Andru Morgan for helping to get it set up, and thanks to District Superintendent Erin Martin for supporting it. Next time we will look at the basic pattern of worship, some of its variations, and the logic behind how it’s organized. --- Send in a voice message: https://anchor.fm/umministryacademy/message

Call and Response A sermon preached by Rev. Ginger E. Gaines-Cirelli at Foundry UMC February 10, 2019, the fifth Sunday after Epiphany. “This Is Us” series. Text: Isaiah 6:1-13  A long time ago, in a place called Judah, there was a King named Uzziah who reigned for 52 years. During and after good King Uzziah’s reign, Judah rebelled against God’s ways (Is 1:2).  Injustice, greed, hypocrisy, lies, arrogance, and power grabs were everywhere (Isaiah 1, 5).  Still, while Uzziah was alive there was relative stability—at least you knew what to expect.  But then Uzziah died.  That year must have felt like things were falling apart, like nothing made sense, leaving people in shock—like when airplanes fly into the World Trade Center or when a gunshot ends the life of a prophet or a president. In the year that King Uzziah died—around 738 BCE—a guy named Isaiah went to worship…maybe because he was a regular attendee or maybe because when everything is hitting the fan sanctuaries tend to get full.  Whatever brought Isaiah to the temple, I wonder if, looking back on it, he ever wished he’d have skipped church that day… Why?  Well, first of all, Isaiah experiences God’s glory and a flying choir whose “Holy, holy, holy” seemed to make the whole temple shake and fill with smoke. We might imagine this would make Isaiah bliss out or get his praise on.  Instead this vision elicits a searing awareness of Isaiah’s own lostness and unclean lips (another word for “hypocrisy”).  Isaiah comes face to face with his smallness and sin. That’s never fun. And that un-fun awareness is met with the divine-vision-version of a common scene in movies, in which the villain of the piece plucks a burning coal from a fire with tongs and draws near the person’s face in a menacing way. In this instance, the coal is not meant to do harm, but to symbolize a purification from sin—it’s a sign of mercy!  Remember the refiner’s fire?  All I can say is, “ouch!” And then, if all that weren’t enough, convicted and forgiven Isaiah (bless him, this was some day in church!) hears a question from God that likely haunts him for the rest of his days:  “Whom shall I send, and who will go for us?”  This is like the template for bad church servant leader recruitment through the centuries:  God doesn’t provide a position description. There’s no term of service or goal clarity or outline of supportive relationships and feedback loops, no clarity around the budget for the ministry.   Even so, Isaiah—all purified up and ready to speak—blurts out “Here I am, send me!” Only then does the picture start to emerge:  Isaiah is called to speak to the people of Judah in such a way that they will not open their hearts and minds and arms to God.  Instead, they will continue along their merry way—their way of denial, hypocrisy, greed, injustice, and self-destruction, hurtling toward ruin… We see Isaiah start to wake up to what he’s signed up for as he asks, “How long, O Lord??”  And the answer comes: Until nothing but a tiny, holy seed of the nation is left… Sometimes things have to get to a very bad place before we are ready or able to change, to turn toward a new way of life, to do things differently, to repent. [Hello, United Methodist Church!] And Isaiah, before he even knew what he was doing, signed up to prophesy to a people seemingly intent on self-destruction… Isaiah shows us so much of the prophetic call. //  That call begins with being humble enough to know our own sinfulness and weakness—and the systemic sin in which we swim (“among a people of unclean lips!”)—and to allow not only God’s light to reveal it but also God’s love and mercy to heal it.  Humility keeps a prophet from thinking she’s somehow better than “them” and always aware that “There, but for the grace of God go I…”  Isaiah also shows that the prophetic call is to keep reminding people of God’s love, God’s way of justice, God’s faithfulness, God’s desire for relationship—even when people can’t or won’t receive the message.  It’s to continue doing the hard and loving and just thing even when we find ourselves crying “How long, O Lord!” or—with Fannie Lou Hamer—“I’m sick and tired of being sick and tired!” And as we continue our “This Is Us” series, I want us to claim and respond to our prophetic call as Foundry Church, starting from a place of humility.  We know we are far from having it all together as a community.  There are gaps and gaffes that happen here and there and now and again in all sorts of ways and places—at every level of our fellowship.  And, thanks be to God, as United Methodists, grace is a centerpiece of our theology and so we believe, by grace, we are  always “going on to perfection!”  We are humble enough to never claim that we are already there…even as we re-commit to do and be better today than we were yesterday.  We also call upon the power of Spirit not only to reveal our hypocrisy and sin but to heal it and to show us how to truly repent. And while we know that we are always working our growing edges as a congregation, we also claim the power God gives us to speak and witness in prophetic ways.  Our strategy at Foundry is to focus on several key initiatives, realizing that focused resources can make larger impact.  We make long-term commitments, are determined to go deep in the work of effecting systemic change, and only put ourselves fully “out there” once we know what we are willing to risk and sacrifice for the sake of those with whom we stand.  One of our long-term commitments is to stand in solidarity with our lesbian, gay, bisexual, transgender and queer siblings and to provide leadership within the United Methodist Church in the fight for full inclusion of LGBTQ persons in the life and ministry of the church.  Foundry has long sought to create a welcoming and safe space for persons of all sexual orientations and gender identities through what we say, how we look, by adapting our physical spaces, and   through advocacy and public witness.  In 2010, Foundry made a deeply-discerned commitment to practice marriage equality in principled defiance of the restrictive rules found in the United Methodist Book of Discipline.  At Foundry, families representing a rainbow of configurations are truly and fully part of this family. And while we celebrate this as a gift, we also proclaim this as simply the way it should be everywhere.  But it’s not this way everywhere. Currently, the only members of God’s family who are systematically, legislatively excluded from certain roles and blessings within the United Methodist Church are LGBTQ persons.  This is not to say that systemic racism doesn’t still plague our denomination at every level.  This is not to say that gender and culture and ability bias is not present within our congregations.  It is simply to say that since 1972 statements and rules within the Discipline have denied ordination and Christian marriage to our siblings who are LGBTQ.  Pastors are officially prohibited from performing same gender weddings and congregations from allowing these ceremonies in their buildings—under threat of trial.  And, regardless of gifts, graces, and clarity of God’s call, LGBTQ persons are excluded from Elders and Deacons Orders—they officially “shall not be” ordained.  We all know that you can’t legislate morality—if we could, the United Methodist Church would be purged of racism, sexism, and lots of other things.  We have clear statements denouncing such prejudices and legislating inclusion and affirmation for every part of the human family…except LGBTQ family members.  We can’t legislate changed hearts and minds, but legislation—laws—provide protection and preserve dignity.  As a wise colleague and civil rights leader said to me as we talked about this yesterday, “Laws fix behaviors immediately, and attitudes eventually.  If a law changes, behavior changes.  If it’s illegal for me to deny you a seat on the bus, then when you get on the bus, I can’t keep you from sitting down.  If I don’t want to sit next to you, I can stand up.  The bus is going to keep on rolling and I may get tired; I may eventually realize that I’d rather sit back down, that sitting next to you doesn’t mean whatever I was taught.”[i] One critical objective for Foundry over many years has been to remove the discriminatory language related to LGBTQ persons from the United Methodist Book of Discipline. Leading up to the 2012 General Conference, there was great hope this would finally be accomplished. What followed was one of the most bruising and discouraging General Conferences folks remember.  In 2016, things came to a head with the movement to exclude and deny exerting the full strength of its power…I—together with the more than 30 lay people from Foundry who were there—witnessed what felt like the church careening toward a very bad place.  And then, in what could only have been movement of Spirit, the body took a breath and voted to do something new. The Commission on a Way Forward was the result, a diverse group charged by the bishops to study and discern a way forward that allowed for as much contextuality in ministry as possible and as much unity as possible. And then came the special called General Conference that will begin in 13 days in St. Louis, Missouri.  I am one of six clergy delegates along with six lay delegates from the Baltimore-Washington Conference who will join a body of 865 elected delegates from the U.S., the Philippines, Europe, and Africa to vote on how we as a denomination will be in ministry with and for the LGBTQ members of our churches and of our local communities in the future.  Knowing this historic moment would occur this year, Foundry’s Management Board named our engagement with this work among our strategic priorities for 2019.  Today and next Sunday there are opportunities to learn more about General Conference, The Book of Discipline, and Foundry’s engagement in this work over many years. I encourage you to participate, to write your prayers on a prayer flag that will be taken by members of Foundry as a visual witness in St. Louis, and to pray… What I want to say to all of you today is that our commitment to remove the discriminatory language and provisions from the Book of Discipline is strong as ever.  Along with this objective, I also believe that holding the denomination together as much as possible is also critical to our solidarity with LGBTQ family members; church unity is important not for the sake of “saving an institution,” but so that churches like Foundry can continue to be lifelines for United Methodist children, youth, and adults who may be members of churches that don’t fully embrace them or, worse, that actively reject them.  I am encouraged by the ways that faithful United Methodists are working together across what have been previously uncrossed boundaries to move us toward a more inclusive, grace-filled, and just Church, grounded in scripture and in our true Wesleyan theological heritage.  I am hopeful for what might be accomplished at the special General Conference at the end of this month.  And I also want to say that no matter what happens in St. Louis, Foundry will still be Foundry. Our ministry will still embrace and support all people, we will continue to worship God with our whole being, to ground and guide our witness in challenging study, to care and pray for one another as one family in Christ; we will continue to speak love into places of hate, to practice inclusion even if bad church law demands exclusion, to risk our own security for sake of the oppressed, to give fearlessly to support those who are denied what they need to thrive.  We have been called to offer a prophetic word and witness to the world and we will continue to respond—humbly, peacefully, and in the power of God’s love.  No matter what. How long?  Even to the point of nothing being left but a seed…and if that be the case, we will roll up our sleeves and till the soil, trusting God for the rest.     [i] Rev. Jesse Jackson

Not Equality in ALL Things (Equality under the Law) Philemon 15-16 and Galatians 3.23-38(29) As you may know, it has been more than two years since I became “the respondent” to complaints about my United Methodist ordination credentials because of my marriage to Jim Schlachter, my life companion for 31 years. The reactions to challenging unjust church law enshrined in the United Methodist Book of Discipline were expected and anticipated. I was prepared for most of the emotional roller coaster. Then, this past March, the North Central Jurisdiction Court of Appeals heard the appeal of the Church’s Counsel (think Prosecuting Attorney). They appealed the faithful dismissal by the West Ohio Committee on Investigation (think Grand Jury) of two of the three charges. They appealed the dismissals. In the hearing at the Jurisdictional Court of Appeals, both I and my counsel were refused voice or standing in the matters directly affecting my sexuality, marriage, ordination, and ministry. They justified it by the policies and practices that flowed out of the Book of Discipline. They denied me fair process. I was betrayed by UM leaders, disciples of Jesus, and reasonable people. I felt betrayed by the book and by the church. You know it, too, through T.C.’s experience and those who’ve gone before her. It has been made clear there is no equality for me or same gender loving people in denominational law. Betrayal is a sad, all-too-frequent, human reality. Filmmaker Ava DuVernay, in her documentary 13TH, explores the history of race and the criminal justice system in the United States. The film's title refers to the 13th  Amendment which freed those held in slavery in the U.S. and prohibited slavery except as punishment for a crime. In other words, it granted freedom to all Americans, except criminals. There's the loophole, written into the 13th Amendment, embedded in the Constitution. It has been used in the historic criminalization of black people and the incarceration patterns that flow from it and the extremist white supremacist activism that leans on it. The betrayal of African-Americans was laid once again in the exception and then entrenched in policies and practices. That’s not equality, that’s criminal! We, United Methodists, also know the implications of fine print!! As long as homosexuality is defined in our church law as “incompatible with Christian teaching,” elected church representatives will concoct demeaning definitions of same gender loving people, establish harmful unjust policies, and develop practices of enforcement to sustain them. As long as homosexuality is described as “incompatible with Christian teaching,” same-gender loving disciples will be betrayed by the book, the church, its leaders, its systems, its pastors, and its congregations. There is NO EQUALITY as long as it remains. In Tony Kushner’s script and Steven Spielberg’s movie, Lincoln, Thaddeus Stevens, who is played by Tommy Lee Jones, was part of a concerted radical strategy to get the Thirteenth Amendment passed and thus abolish slavery in the United States in 1865. The radicals of the day strategized to avoid inflammatory questions about racial equality (namely the full-enfranchisement of voting rights for African-Americans). In order to secure much needed moderate and conservative votes, they withheld that position from the discussion. The vigorous debate in the House of Representatives was transcribed in the Congressional Record. With the poetic license of the movie’s author and director, the key moment was captured like this. Stevens is challenged on the floor of the House to answer the accusation of Representative George Pendleton that supporters of the Thirteenth Amendment believe in equality of African-Americans, slaves and free, in all things including voting. Stevens responds with sarcastic vigor, then thunders at his accuser, “Even you, Mr. Pendleton, deserve equality under the law.” And then to the entire House, “Therefore, again, and again, and again, I say, ‘I do not hold in equality in all things, only equality under the law.’” The House erupts with cheers and jeers. This speech prompts Mary Todd Lincoln who is observing from the balcony in the House gallery to indicate her concurrence with Steven’s point in a remark to her black dressmaker, Elizabeth Keckley. Keckley abruptly excuses herself and angrily leaves. For Keckley, anything less than equality in all things, was equality with an exception. Both Stevens and Mrs. Lincoln betrayed her that day. History shows us Keckley was right. We, United Methodists, know the same when friends and allies stop short of full inclusion and fall short of justice for queer persons, their families, congregations, and pastors. Despite a variety of lived experiences and a diversity of practice across the connection, especially as you experience it here at Foundry United Methodist Church and among other Reconciling United Methodists, all of us are tempted to excuse ourselves angrily and leave!!! Yet we stay. And we fight. And we do what some call “Biblical Obedience” which others call “Ecclesial Disobedience and Covenant Breaking.” Today, we, United Methodists are fighting for and about PEOPLE, no dismissive issue! We are fighting about whether LGBTQ+ people should, on the basis of human dignity and worth, have full rights, responsibilities and respect in our church communities. We, lgbtq+ United Methodists, 1) know only second class citizenship as baptized members. We may not marry our loves in our own sanctuaries. 2) We know only diminished access as called leaders and clergy. We are denied lay and clergy leadership roles, OR encouraged to seek our calling elsewhere OR counseled to live in a closet. 3) We know the personal judgmental assault on our humanity and sexuality. We are the topic of debate without participation, the object of punishment without voice. Yes, we beat our breasts. Yes, we cry out “How long, O Lord?” The book and institution have become an imprisoning force. Where is our Christ? But our greatest betrayal lies beyond us and is even deeper than our own. For us, we know in our bones and in our spirit, that it is the gospel that the United Methodist denomination has betrayed! Into this 50 year struggle for United Methodists, especially in our unique historical context in the United States, ancient and Biblical Philemon has given me vision and courage. Despite its brevity, twenty-five verses on a single page of the Bible, this letter is a profoundly human gift in scripture. When Paul is imprisoned in Ephesus, he is held in custody with Onesimus who becomes more than just another prisoner to Paul. He becomes Paul’s spiritual companion during their shared incarceration which shapes and forms them both. After a time, Paul sends free Onesimus home to Philemon. Now Philemon was the former master of Onesimus who had been enslaved because of indebtedness. Philemon had slammed the door behind Onesimus when he ran away. Upon release from prison, Onesimus was reluctant and afraid to return to that environment. So, Paul writes a letter carried, delivered, and presented by Timothy to Philemon in early faith community in Colossae as a means of re-introduction between Onesimus, Philemon, and the community. This original letter is relevant today because it brings to the center one who has been marginalized. It is the living expression of marginalized and otherwise invisible Onesimus. In this narrative, he stands bravely, freely, and willingly next to Timothy as the letter is read to the congregation in public meeting. During the reading, Onesimus stands as emissary with the letter and watches the faces of those in the congregation who are cheering or jeering his life and faith. This is not Joseph of the Multi-colored Coat standing alone in prison, sensing the presence of the Holy in quiet, desperate isolation. This is not Paul or Silas together in a jail in Philippi, energized by their activist experience, arrest, and singing. No, this is Onesimus, the freed prisoner, returned runaway, now disciple of Christ who is the lead character in his own proclamation of the gospel. Here is the gospel in Paul’s answer to inequality: Onesimus. “No longer a slave, but brother.” That’s the Christian answer to inequality. Onesimus. No longer separated, second-class, diminished, or criminalized! In Christ, each one of us becomes a sibling of Christ in the household of God. In baptism, we are named as Beloved Children of God, siblings to one another. In conversion and confirmation, we claim Christ as our own and are claimed as Christ’s very own. Not equality in all things, EQUALITY IN THIS! Equality in Christ! Freedom and liberation in this Beloved Community! It is not about the charity, patronage, or inclusiveness of Paul OR the transformation, conversion, repentance of Philemon BUT about the particular person, gifts, graces, call, mission, and ministry of Onesimus! When we see it in our queer selves, when others stand with us, we rise! Not just for our lives and loves, not just for ALL people, but freely for Christ and for the Gospel. As Galatians 3:28 interprets, “In Christ there is no division, Jew and non-Jew, slave and free, male and female, among us all are equal.” With, in, and through baptism “in Christ”, you are equal to one another within that community. We are no longer under a custodian, but equal! Philemon, the person, is a perfect test case. As we have seen, Paul sent Onesimus back to Philemon so that Philemon might – that is, must – freely recognize Onesimus by voluntarily fulfilling his own baptismal commitment. Christians cannot be equal and unequal to one another at the same time. Philemon is directed by Paul to live in a completely new kind of relationship with Onesimus in all aspects of their lives. The former habits of their relationship and the power imbalances of it must now change in the house, in the congregation, in the economics of the market, and in the politics of the square. That’s what the General Conference in February 2019 has before it. When the people called-Methodist and its elected representatives freely recognize the equality granted by Christ to lgbtq+ disciples and voluntarily fulfill their baptismal covenant to them, they will and must remove “the incompatibility” clause! Equality under the law! As of old, it is still today, with this radical good news. This gospel is so radical that the church at large has as yet refused to pay it any attention. Therefore, we are called to see ourselves not only as Onesimus but also as privileged and powerful Philemon. There are those among us today and within the United Methodist Church and our Reconciling traditions we do not treat as equal and free. They stand like Onesimus before us. Therefore, we must also face our privilege and power. We are Philemon and have betrayed our own baptismal promises 1) in relationship to women and People of Color, (We have not kept the promises we professed.), 2) in relationship to UM’s from across the continent of Africa in all their diversity (We have minimized their agency, dishonored their faith, and judged the “colonialized” gospel that “we” taught.), and 3) in relationship to lgbtq+ (We have not stopped the harm or held to the full equality and freedom of the gospel we profess.). For our own integrity and credibility, we are invited to make the necessary changes in ourselves for equality and freedom. Paul calls Philemon to renounce his privilege and be willing to suffer loss, both socially and economically. To give up his rights to collect a debt and punish an estranged runaway slave, Philemon must imitate Christ’s own willingness to give up his equality with God. It is personal, not private. It is a public matter, and everyone is watching. Which pushes us to the last challenge? We are also called to be Paul who wrote this missive while in prison for the gospel in Rome when he sent Onesimus back with his letter to Philemon. Paul declared freedom for all while in prison. Was Paul in chains because of the gospel or did the gospel itself put Paul in chains? You see even in freedom we are in chains. So the question is, “Has the UMC put us in chains because of the gospel or has the gospel put us in chains because of the UMC?” Will our love of Christ and practice of love and equality toward all persons bring the UMC to constrain us? It may try. Will the UMC constrain us because of our brave commitment to Equality for ALL? It may try. But we stay and bear witness, not for equality in all things, but boldly for EQUALITY in the Gospel. That’s what makes the church whole and that’s the mission of the church. It is about us, because it is about the GOSPEL! And it’s a pretty good gift for the 23rd anniversary of becoming a Reconciling Congregation. Here’s to another year, and another, and another . . .

Rev. Alex da Silva Souto is the senior pastor at New Milford United Methodist Church. He is also, along with Rev. Lois McCullen Parr, a co-convened of the United Methodist Queer Clergy Caucus. Josh spoke with Alex on Oct 28th just after Alex’s return home from the meeting of Judicial Council in Los Angeles. Recorded on 10/28/17 The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

David Mayo grew up in the Baptist Church and experienced rejection from his faith community when he came out as a gay man. David studied Sociology and International Studies at Ohio State University during which he served as an intern at Summit on 16th United Methodist Church in Columbus, Ohio.   The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

Rubén Castilla Herrera is a native Texan who spent his childhood working with his family as migrant farmer workers. He is a graduate of the Methodist Theological School in Ohio, and he works as an immigrants and farm workers rights advocate in Columbus, Ohio. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

Rev. David Weekly is a United Methodist Pastor, serving at St. Nicholas United Methodist Church, and he is a transgender man. David resides in Massachusetts with his wife, Deborah. In 2009, David share his story in his book, 'In from the Wilderness: Sherman: She-r-man.' Recorded on 9/10/17 The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

On May 30th, Josh was featured as part of a panel along with Jaren Terry of PFLAG Columbus and Siobhan Boyd Nelson of Stonewall Columbus for a discussion of homosexuality and the church on WVKO 1580 AM, a conservative Christian radio station, with show host Shanikka Flinn.   Recorded on 5/30/17. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

Even though we are technically on a break between seasons, we wanted to take a moment and recognize that a significant event happened within the United Methodist Church in terms of the denomination's relationship with LGBTQ+ persons in general and Bishop Karen Oliveto in particular. Please join us as Josh and guest co-host, MTSO Associate Professor of Christian Ethics Dr. Yvonne Zimmerman have a candid conversation with Bishop Oliveto. Recorded on 5/11/17. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

For this episode, we are pulling back the curtain a bit to introduce you to two of the people who work to make this podcast possible. Justin Nelson Nowakowski is a lifelong United Methodist and is currently a layperson at Broad Street United Methodist in downtown Columbus, Ohio. He contributes to the podcast by working on fundraising and development. Jacob Rollins was raised in the United Methodist church although he does not currently consider himself religious. He got involved in the podcast through Equality Ohio and helps out through running microphones during recordings and editing the podcasts.   Recorded on 3/24/17. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

Joe Cobb was a United Methodist Elder for 20 years, and Leigh Anne Taylor is a United Methodist Deacon. They were married and even serving at the same church together until Joe could no longer deny the truth of his sexuality. While it was not an easy journey, they walked this journey together and have found their way to a place of peace with each other, their new loves, their children, and with God. They have shared their story in their book, 'Our Family Outing,' and we were honored to be able to have them as guests on our show.   Recorded on 3/13/17. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

This week Josh and Alex talk to someone a bit outside our normal guest pool, someone who thinks a bit differently. Bill Halter, who will be ordained as a United Methodist Elder in a few months, would not, based on his current theological understanding, perform a wedding for an LGBTQ+ couple, but he does believe that the incompatibility language should be removed from the Book of Discipline. He sees a church that is big enough and strong enough to sustain differing views and beliefs while focusing on our commonalities. Bill is currently serving as pastor at two United Methodist congregations, Maplewood United Methodist Church and Lockington United Methodist Church.   Recorded on 3/7/17. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

Rev. Dr. Pamela Lightsey is the Associate Dean for Community Life and Lifelong Learning and the Clinical Assistant Professor of Contextual Theology and Practice at the Boston University School of Theology. She earned her Master's of Divinity at the Gammon Seminary at the Interdenominational Theological Center and her Ph. D. at Garrett-Evangelical Theological Seminary. She also happens to be an out lesbian and a powerful advocate for social justice. We are honored to have her as a guest on the show. Recorded on 2/28/17. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

Frank Parmir is an organizer with the organization Muslims for Progressive Values. Christianity and United Methodism is not the only arena of religion and faith where discussions of LGBTQ persons is taking place. Alex and Josh speak with Frank about what his faith tells him about this topic and how he arrived at his stance of acceptance and inclusion within his own faith context. Recorded on 2/7/17. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

Steven Dunn, after many years apart from organized religion, has found a space for himself within the United Methodist Church after having experienced what he saw as an extremely generous gesture on the part of a United Methodist pastor. He is an openly gay man, and he attends Summit on 16th United Methodist Church in Columbus, OH. Listen with us as Josh and Alex talk to Steven about his powerful story of exclusion and reconnection. Recorded on 2/7/17. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

Izzy Alvaran is the Western Regional Organizer for Reconciling Ministries Network, and he is an ordained elder in the Philippines Annual Conference. He currently lives in San Francisco. Listen to Izzy's story as he has a conversation with Josh and Alex about his journey. Recorded on 1/24/17. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

This week Josh and Alex talk to Josh's own pastor, Rev. Lou Seipel. She is the senior pastor at Broad Street United Methodist Church in Columbus, OH, and she identifies as an ally. Lou shares her views on difference and how she has made space in her own life and ministry all persons.  Recorded on 1/24/17. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

Josh and Alex speak to Giselle Lawn, a transgender woman living in northern Florida. She is a former Reconciling Ministries Network board member and is also currently serving on the United Methodist Alliance for Transgender for Inclusion. Recorded on 1/10/17. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

This week Josh and Alex talk to Jarell Wilson. Jarell is currently a candidate for ministry in the Northern Illinois Conference, and he serves in a pastoral role at Urban Village Church in Chicago. Join us as Jarell shares his story and his personal vision for ministry! Recorded on 1/3/17. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215. Write 'We Are Compatible' in the memo line.

Jeff Mullinix and Steve Shamblin lived separate lives that were, in some ways, very similar, and, in others, very different. On a rainy morning in Columbus Ohio, they found each other, and, a few short weeks ago, they walked down the isle and were married before their family and friends. Recorded on 12/20/16.  The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line.

As a graduate of the Ohio State University and a 1984 graduate of the Saint Paul School of Theology, David Meredith brings over 30 years of experience in ministry, and a lifetime of lived out experiences within the church, to the conversation of sexuality and spirituality and the long-standing conflict over human sexuality within the United Methodist Church. David’s marriage to his husband Jim this past May became a national news story within hours of it happening. David talks to us about what it was like to grow up knowing his was different than other boys, his call to ministry, and what the future may look like for both him and the denomination. Recorded on 11/30/16. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line.

On October 11th, National Coming Out Day, Alex and Josh sat down with former lead singer of Christian rock band Everyday Sunday. In May of this year, Trey came out publicly in 6-1-4 Magazine as a gay man. As a married father of two and having spent the last several years in the spotlight of conservative evangelicalism, Trey embarked on the journey to navigate and honor his truth while balancing his personal, creative, professional, and faith commitments. Trey shares about the events that led him to his decision to come out and about what lies ahead for him. Learn more about Trey at www.treypearson.com or at www.facebook.com/treypearson. He also tweets at @treypearson. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line.

This week's guest is Reconciling Ministries Network's Northern Regional Organizer Lois McCullen Parr. Lois has found two life-giving locations in her journey: the church, and the LGBTQ community. However, the overlap of these two communities has been rare (and even harmful). This intersection is where Lois heard God’s call to ministry at age 40. In seeking to be faithful to the Gospel revealed in Jesus, Lois hopes to preach and teach about the God who created us good, and loves us no matter what. Lois’ favorite Bible verse is “nothing in all creation can separate us from the love of God” (Romans 8), and she hopes that ministry can be a source of healing and justice. In addition to her part-time organizing with RMN in The UMC, Lois also serves as a facilitator for “Doing Our Own Work: An Anti-Racism Seminar for White People” with Allies for Change; and as a facilitator for Creating Culturally Proficient Communities in Ypsilanti Community Schools. Recorded on 11/16/16. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line.

M Barclay serves as RMN’s Director of Communications and served for two years as staff liaison to United Methodist Alliance for Transgender Inclusion. A life-long Methodist seeking ordination as a deacon, M hails from Florida where they worked for the Wesley Foundation and received a BA in Communications. While later attending seminary at Austin Presbyterian Theological Seminary, they worked as a hospital chaplain. Since, they have served as Justice Associate and Youth Director at University UMC in Austin, Texas and as Faith Network Coordinator at Texas Freedom Network. Recorded on 11/08/16. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line.

Passionate about social justice and intersectional advocacy, Joey has worked with people of faith in Chicago, Detroit, and communities across North Carolina organizing and empowering them to claim their voice for justice in the world. His own intersecting identities as a queer white-latino shape his commitment to economic, racial, gender, and queer liberation and justice both inside and outside communities of faith. You can follow Joey on Twitter at @loeyjopez07.  Recorded on 11/06/16. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line.

This week Alex and Josh share their reactions to the 32-member commission named by the United Methodist Council of Bishops. This commission is being charged with finding a way forward for the denomination which is deeply divided over whether or not it should abandon or alter its current position on homosexuality. During the episode, both hosts reference an article from United Methodist Insight. Here is a link to the article.  http://um-insight.net/in-the-church/finance-and-administration/council-of-bishops-names-32-members-to-commission/ Recorded on 10/26/16. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line.

Sile Singleton is an intriguing individual who challenges labels of sex, gender, and sexuality.  Join us we hear Sile's story.  Having grown up in the small river town of Zanesville, Ohio, to families on both sides with a history of service as clergy, Sile literally grew up in the church.  Now a member of Summit United Methodist Church in Columbus, Sile works to create spaces where others can feel free to give voice to who they are. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line.

On this week's episode of 'We Are Compatible,' we meet Bobbi and Christy.  Join us as we hear their story, learn about their journeys to understanding themselves, taking their first steps into building a life together, and to becoming parents.  We were incredibly blessed to be able to hear their story.  We know you will be as well!  Recorded on 10/4/16.  The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please click the link below: https://act.myngp.com/Forms/-3552487593902536960 Or mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line.

Alex and Josh have a conversation about their reactions to the Wesleyan Covenant Association. Listen in and hear their thoughts. They also invite you, their listeners, to chime in via e-mail and social media. Join us, and be a part of the conversation! Recorded on 6/11/16. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line.

Rev. Laura Young is the senior pastor at Summit on 16th United Methodist Church in Columbus, OH.  She is also the Director of the Ohio Religious Coalition for Reproductive Choice.  Laura along with a large contingent of other clergy across the United States formally came out as LGBTQ in a letter.  Despite the language in the Book of Discipline, Rev. Young is showing everyday that LGBTQ persons can and do serve in meaningful ways. Recorded on 9/27/16. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line.

Ken Schoon is a clergy candidate in the West Ohio Conference of the United Methodist Church. Discerning his need to be authenticate in his candidacy process, Ken came out as a "self-avowed practicing homosexual" to his district committee on ordination. This bold move and the responses of others within the denomination has sparked conversations throughout the West Ohio Conference and the entire denomination, sparking other candidates to come out during their own processes and fueling conversation about the role of human sexuality in the ordination process. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line.

What kind of business are are we about in the United Methodist Church? If the denomination were to take an aptitude test, what, based on our attributes and qualities, would be our recommended profession? Join us as Josh and Alex have a conversation with Rev. John Girard about the journey that his life has taken him on and the new liberation that he feels after having come out as one of the West Ohio Six. Recorded on 9/13/16. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line. Thanks to Mark Miller, William Beer and the choir of Clifton United Methodist Church, Brian Montgomery, Jacob Rollins, TrueFM Online, and Equality Ohio. Read more at http://wearecompatible.libsyn.com/podcast#cs4QBk2YVbcv812t.99

On the morning of September 5, 2016, Josh and Alex were able to sit down for a phone conversation with Bishop Karen Oliveto of the Mountain Sky Regoin. Bishop Oliveto graciously shared her story of finding her calling, not in spite of who she is, but because of it. She also shares her vision and her hope for the United Methodist Church as we move forward. We were incredibly blessed to be able to chat with and to be able to share her story and insights with all of you, our listeners. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line. Thanks to Mark Miller, William Beer and the choir of Clifton United Methodist Church, Nick Federinko, Jacob Rollins, TrueFM Online, and Equality Ohio. Read more at http://wearecompatible.libsyn.com/podcast#cs4QBk2YVbcv812t.99

In our second episode of 'We Are Compatible,' Josh and Alex dive into Alex's story to better understand his journey to accept himself as a trans man and what brings him to this work of trying to make the United Methodist Church a more welcoming place and also why he feels it might be time to leave the denomination behind. Recorded on 8/23/16. The purpose of 'We Are Compatible' is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line. Thanks to Mark Miller, William Beer and the choir of Clifton United Methodist Church, Nick Federinko, Jacob Rollins, TrueFM Online, and Equality Ohio.

In this first episode of We Are Compatible, you'll get to know Josh, one of the host's of the show. Hear about his journey through the ex-gay movement and how that led him to the United Methodist Church and the debate within the denomination over human sexuality. Recorded on 8/17/16 The purpose of 'We Are Compatible is to explore the lives of LGBTQ+ individuals and families as well as their allies in order to show that, regardless of what the United Methodist Book of Discipline may say, they are, in fact, compatible. Please join hosts, Alex Shanks and Josh Culbertson, as they explore these stories of courageous authenticity. Facebook: www.facebook.com/wearecompatible Twitter: @wearecompatible E-mail: wercompatible@gmail.com If you would like to support this podcast financially, please mail checks to: Equality Ohio Education Fund; 118 E. Main St; Columbus, OH 43215.  Write 'We Are Compatible' in the memo line. Thanks to Mark Miller, William Beer and the choir of Clifton United Methodist Church, Nick Federinko, Jacob Rollins, TrueFM Online, and Equality Ohio.

I have heard of Christians who, while building a new house, write Bible verses on the studs before putting in the sheetrock. In addition, did you know that on page 610 of The United Methodist Book of Worship we have a service for the blessing of a...

I have heard of Christians who, while building a new house, write Bible verses on the studs before putting in the sheetrock. In addition, did you know that on page 610 of The United Methodist Book of Worship we have a service for the blessing of a...

I have heard of Christians who, while building a new house, write Bible verses on the studs before putting in the sheetrock. In addition, did you know that on page 610 of The United Methodist Book of Worship we have a service for the blessing of a...

I have heard of Christians who, while building a new house, write Bible verses on the studs before putting in the sheetrock. In addition, did you know that on page 610 of The United Methodist Book of Worship we have a service for the blessing of a...

Join us this Sunday as lay members of Trinity lead the worship service. According to the United Methodist Book of Discipline, "Laity Sunday calls the Church to celebrate the ministry of all lay Christians, as their lives are empowered for ministry by the Holy Spirit". At Trinity, that empowerment is seen in the ministry of service to others, and that service is the theme for this special Sunday. Come and learn from Matt Lee as he shares his sermon "On the Job Training: Disciples Jump Right In". Joining Matt in leadership will be his wife Michelle, Sharon Morneau, Gary Curtis, and Diana Huerta. We will be singing hymns reminding us of our Commission and our Blessing from Christ; come and celebrate your life as a lay person at Trinity. On the Job Training: Disciples Jump Right In Eighteenth Sunday After Pentecost Scripture: John 21:15-17, James 2:14-17

Eucharistic Liturgy adapted from The United Methodist Book of WorshipDr. Gregory S. NealCelebrantSenior Pastor,St. Stephen United Methodist ChurchMesquite, Texas

Eucharistic Liturgy adapted from The United Methodist Book of WorshipDr. Gregory S. NealCelebrantSenior Pastor,St. Stephen United Methodist ChurchMesquite, Texas

World Communion SundayEucharistic Liturgy adapted from The United Methodist Book of WorshipDr. Gregory S. NealCelebrantSenior Pastor,St. Stephen United Methodist ChurchMesquite, Texas