Podcasts about Opening Prayer

Tonight on JT's Mix Tape we dive into the growing "Disclosure Day" narrative, UFO propaganda, ancient architecture, and the biblical concept of Satan's Little Season. We examine claims about alien disclosure, discuss whether UFO encounters are actually demonic, review recent end-times discussions, and explore fascinating connections between Edom, Herod, Obadiah, Malachi, and Revelation. We'll also take a look at incredible Old World architecture in Virginia and discuss why some historical narratives deserve a second look. #jtfollowsjc #LittleSeason #DisclosureDay #BibleProphecy #Aliens #UFOs #Revelation Chapters 00:00 Opening Prayer & Updates 04:30 JT's Mix Tape Patreon Update 06:00 Old World Architecture Discussion 09:50 Roanoke Cathedral Tour 12:30 Salem Courthouse & Ancient Architecture 16:00 Virginia Tech & Old World Buildings 24:00 Disclosure Day Discussion 29:00 Spielberg's Alien Movie Review 38:00 Why Disclosure Day Failed 41:00 Satan's Little Season Debate 44:00 Obadiah and Edom Explained 49:00 Malachi, Esau & the Priests 54:00 Herod the Great and the Edomites 58:00 Jerusalem & Prophecy Discussion 01:02:00 Matthew 24 Breakdown 01:11:00 Daniel 8 and the 2300 Days 01:21:00 Mark of the Beast Discussion 01:23:00 Polygamy & Seventh-Day Adventism 01:25:00 Q&ABecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFPatreon: https://patreon.com/JT_Follows_JC?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkJESUS SAID THERE WOULD BE HATERS: https://jtfollowsjc.com/product-category/mens-shirts/JT's Hats: https://jtfollowsjc.com/product-category/hats/Coaching Program: https://www.echoesoftruthnetwork.com/joinTelegram Group: https://t.me/jtsmixtape

Everyone's talking about mindfulness… but what if we've missed the most important part?What if the key isn't your mind being focused—but God's mind being focused on you?In this teaching on Psalm 8, John Ortberg explores a deeper kind of mindfulness—one that begins not with your attention, but with God's.While we often struggle with distraction, anxiety, and rumination, Psalm 8 reveals something surprising: God is fully, constantly mindful of you. His attention never drifts. His care never wavers.Through reflection, Scripture, and guided prayer, this teaching invites you to step into praise, re-center your mind, and experience what it means to live in the awareness of God's presence.You'll also learn how to pray the Psalm—turning your attention from distraction to delight, and from anxiety to awe.Music Credits:Vikersund by RØRE - MB01V0UASAACPKEAlta by RØRE - MB01IWZVJASGKHF

Are you a trophy of God's grace? In this devotion from Ephesians 2, Pastor Roderick Webster unpacks one of the most breathtaking truths in all of Scripture — that God did not save us merely to rescue us from hell, but to put us on display as living proof of His amazing grace for all eternity.Drawing from Ephesians 2:4-14 and 2 Corinthians 5:19 (KJV), Pastor Webster walks us through three powerful things God did for His people: He loved us, He liberated us, and He lifted us — and He did it all so that His grace would be glorified forever.You might be asking:- Why did God really save me?- What does it mean to be a trophy of grace?- How does salvation actually work?- What is the role of faith in receiving God's gift?Key points from this devotion:- God loved, liberated, and lifted us according to Ephesians 2:4-6- His ultimate purpose is to display the exceeding riches of His grace for all eternity- Salvation is a gift — not earned, not deserved, but freely given by God's grace- Faith comes by hearing the Word of God, and we must respondIf this devotion blessed you, please like, leave a comment, and share it with someone who needs to hear this today. Subscribe so you never miss a Words From The Word devotion.#WordsFromTheWord #KJV #BibleDevotion #ChristianLiving #GoodNewsBaptistChurchStay connected with GNBC:

We live in a world obsessed with predicting the future… and terrified of it.So how do you actually live when everything feels uncertain?In this teaching on Psalm 3, John Ortberg explores one of the most universal human struggles: uncertainty. We don't know what's coming next—and instead of trusting God, we often try to control, predict, or even “gamble” on the future.But Psalm 3 offers a different way. It begins in fear and pressure—real enemies, real anxiety—and moves toward trust, surrender, and confidence in God's presence.This teaching will help you name the “foes” in your life (both internal and external), bring your honest thoughts to God, and discover what it means to live with courage—even when the future is unclear.You'll also be guided to pray the Psalm yourself, learning how to turn anxiety into conversation with God.

We all have things we worry about. Finances, the future, family, work, health, and the unknown can easily take over our hearts and minds. In this message, Pastor Connor wraps up our Stressed series by looking at Jesus' words in Matthew 6. Jesus doesn't just encourage us not to worry, He commands us to seek first the Kingdom of God and trust Him with the outcomes of our lives. Worry can be a sign of a divided heart, pulling our attention away from Jesus and toward the things we are trying to control. But when we surrender our worries to God, we find the peace that only He can give. If you have been carrying worry, stress, or fear about what is ahead, this message is for you. 0:00 – YouTube Welcome from Pastor Brandon 0:28 – Welcome + Revival Night Invite 1:01 – Meet Pastor Connor 1:32 – Wrapping Up the Stressed Series 1:52 – Matthew 6:25 to 34 3:01 – Jesus Says Do Not Worry 3:27 – Look at the Birds of the Air 4:14 – Consider the Flowers of the Field 5:11 – Seek First the Kingdom 5:39 – Opening Prayer 6:01 – Pastor Connor's Family + Personal Story 8:36 – Why There Is So Much to Worry About 10:20 – The Promise of Peace 11:45 – Why We Still Feel Worried 12:24 – God Wants Peace for Every Day 12:41 – What Does the Bible Say About Worry? 13:25 – Your Life Is Bigger Than Your Worries 14:13 – Running After Things vs. Running After Jesus 15:12 – Do Not Worry About Tomorrow 15:38 – Why “Just Don't Worry” Is Not Enough 17:47 – Worry Is a Serious Command from Jesus 18:33 – You Cannot Serve Two Masters 20:41 – Worry Is a Sign of a Divided Heart 21:25 – Worry Is Like a Check Engine Light 21:51 – Worry Can Become Distrust 22:32 – What Has Your Attention Determines Your Direction 23:34 – What Do We Do With Worry? 24:21 – Surrender Your Worry to God 25:17 – Peace in Difficulty 25:39 – Take Every Thought Captive 26:20 – Peace Comes When We Surrender 27:02 – Bringing Desires to God vs. Surrendering Them 28:26 – Trusting God With the Outcomes 28:59 – Shadrach, Meshach, and Abednego 30:40 – “Even If He Doesn't” Faith 32:04 – Is Christ Enough for You? 33:18 – Prayer Moment 33:41 – Laying Worry at the Feet of Jesus 34:43 – Prayer for Financial Worry 35:24 – Closing YouTube Outro

How do you react when you hear that God's work is in trouble? Pastor Daniel Batarseh begins a powerful new series on the Book of Nehemiah, exploring the character of a man who was moved to action by the distress of his people. Discover how God uses ordinary individuals with extraordinary burdens to bring restoration and hope.About This Message: In this introductory study of Nehemiah 1:1-3, we are introduced to Nehemiah, the cupbearer to the King of Persia. Despite his position of prominence, his heart remained tethered to the welfare of Jerusalem. Pastor Daniel breaks down the significance of Nehemiah's name, his impeccable character, and the spiritual parallels between a city without walls and a soul without self-control.Key takeaways from this study:The Person: How God chooses to use those without prestigious pedigrees but with impeccable integrity.The Preoccupation: Why a healthy soul always maintains a sincere concern for the purposes and people of God.The Problem: Understanding the vulnerability of living without "spiritual walls" and the necessity of self-control.Family in Ministry: The encouraging example of Nehemiah and his brother Hanani serving God together.Chapters:00:00 - Introduction & Opening Prayer 01:48 - The Reputation of Nehemiah: More Than a Building Project 03:23 - Context: 13 Years After Ezra's Arrival 04:45 - The Importance of Spiritual Stability vs. Physical Walls 07:39 - Nehemiah 13: A Glimpse of Why Walls Matter 09:53 - Scripture Reading: Nehemiah 1:1-3 10:48 - 1. The Person: Nehemiah's Background and Name 14:00 - Susa the Citadel: Nehemiah's Role and Responsibility 15:34 - What it Means to be a Cupbearer to the King 18:55 - 2. The Preoccupation: A Heart Set on God's People 22:20 - Loving the People of God Before the Holy City 24:50 - The Example of Moses: Birthed in the Heart 28:36 - Family in Ministry: Hanani's Faithful Character 32:13 - 3. The Problem: Great Trouble and Shame in Jerusalem 33:34 - Proverbs 25: 28: The City Without Walls 35:30 - Building Spiritual Walls Through the Holy Spirit 38:48 - The Turning Point: Hating Sin and Seeking Strategy 41:38 - Closing Prayer & WorshipNehemiah Series Playlist: Watch the full series here:    • Nehemiah | Bible Study Series | Pastor Dan...  Friday Bible Study (4/17/26) // Nehemiah 1:1-3 (ESV) // Report from Jerusalem // 1 The words of Nehemiah the son of Hacaliah. Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the citadel, 2 that Hanani, one of my brothers, came with certain men from Judah. And I asked them concerning the Jews who escaped, who had survived the exile, and concerning Jerusalem. 3 And they said to me, “The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.”Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ FOLLOW USFacebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TO SUPPORT US Zelle to: info@mbchicago.org Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org/give⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Venmo: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://venmo.com/mbchurch⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ DAF Donations: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://every.org/mbc.chicago⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ PayPal: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ #Nehemiah #BookOfNehemiah #BibleStudy #BibleExplained #Bible #BiblicalStudies #BibleTeacher #WordOfGod #BiblicalLessons #rebuild #Jerusalem #walls

Does your faith actually show in how you love others? In this episode of Words From The Word, Pastor Roderick Webster draws from Ephesians 1:15 (KJV) to explore Paul's commendation of believers who demonstrated real faith and genuine love toward all the saints. Listeners will learn why love for the brethren is a proof of salvation, how the love of God has already been placed in every believer's heart by the Holy Spirit, and why true faith always produces visible works. If you have been struggling to love difficult people in the church family, this devotion is for you. Subscribe to Words From The Word wherever you listen to podcasts.0:00 Opening Prayer and Fannie Crosby1:08 Paul's Commendation for Believers2:25 Faith That Works Is Faith That Shows3:44 When Faith Grows and Love Abounds5:27 Love for All Saints Not Just a Few7:13 Love for the Brethren Proves Salvation8:28 Closing and Next Devotion Preview

BUSINESS CONFERENCE AGENDAMEADOWBROOK BAPTIST CHURCH APRIL 12, 2026 AT 4:00 PMCall to Order and Opening Prayer•  Approval of Previous Business Conference Minutes - Scott Jenkins•  December 7, 2025, Annual Church Conference and Budget Presentation•  December 21, 2025, Budget Vote•  January 4, 2026, Administrative Council and Officers Vote• Membership Update - Scott Jenkins• First Quarter Financial Report - David Cozart• Administrative Council Updates•  Financial Update - Cliff Neel, Courtney Powell, Rondia Woodell•  Personnel - Rachel Braugh, Willie Thomas, Bob Vetter,•  Facilities Update - Mary Betke, James Head, Steven Lewis• Administrative Council Motion to sell 140 Darden Dr property - Bob VetterThe Administrative Council moves that Meadowbrook authorize the sale of the property at 140 Darden Drive.• Missions/Ministries Update - David Cozart• Adjournment and Closing Prayer

Opening Prayer and Why We’re in Leviticus on Easter Lord God, thank you for this morning. Thank you for an opportunity to celebrate your resurrection. Lord, it is such a sweet truth that so often throughout our lives we forget or put on the back burner. I’m grateful that we live in a society where, even though most people do it wrong, they at least set aside a day to remember that you have risen. As we come to your Word this morning, as we open up the book of Leviticus, help us remember and be in awe of what it means to be in your presence and of how significant an act it was for you to go to the cross. In your name, amen. Well, he is risen. All right. This is not a church that does that very well, so I figured we’d try. This morning I’m doing one of our NGM lessons. It covers five lessons the kids are going over over the next several weeks, because we don’t have NGM today and we don’t have NGM on the 25-year anniversary service. So this is our Leviticus overview. The last time we touched the kids’ curriculum, we were in Exodus back in February. I don’t expect anyone to remember it, so let me lay the groundwork for what we’re talking about today. In Exodus, God’s presence returned to his people, but there was still a significant distance. So God gives them sacrifices, priests, the Day of Atonement, and then says, “Now live like people who belong to me.” That is the arc of what we’re going to be talking about today. The main point of our story this morning is that God built an entire system to teach his people that earning their way into his presence is impossible. However, we sit on this side of Calvary, so we must remind ourselves daily of this distance that the cross had to cross. It happens to be Easter. It wasn’t planned this way, but as I reviewed what I was supposed to teach, I thought, man, this is a perfect preview to Resurrection Sunday. From Sinai to Separation Let’s open up our Bibles, and we’re actually going to start in the book of Exodus. When we read together, we’ll be reading in Exodus 33. But let me give you some background. In our February NGM lesson, we walked through three chapters in Exodus. God brought Israel to the base of Mount Sinai. He had carried them out of Egypt, parted the Red Sea, fed them manna, and when they arrived at the mountain, he spoke to the entire nation. God himself, out of the fire and the smoke and a shaking mountain, directly spoke to his people, giving them the Ten Commandments with his own voice. They were terrified. They begged God to stop talking. They told Moses, “Speak to us yourself and we will listen, but don’t let God speak to us or we’ll die.” So Moses stepped in as a go-between. He went up into the thick darkness where God was, and the people stayed at the base of the mountain. This was the first time in the story where the need for a mediator was obvious. Then God gave Moses seven chapters of a construction plan for a tent: measurements, materials, furniture, fabrics, detail that feels endless in a reading plan. And he did it because he wanted to live with them. The people had just begged God to stop talking to them, and his response was, “No. Make me a tent. Let them make me a sanctuary that I may dwell among them.” The tabernacle was his answer to the distance that sin had created. He is both holy enough to kill anyone who touches that mountain and willing to live in a tent in the middle of their camp. That’s the tension the gospel shows us. While Moses was up on that mountain receiving those plans, Israel was at the base making a golden calf. Aaron, the guy who was the voice for Moses, who had walked through the Red Sea on dry ground, asked for every piece of gold and melted it down and said, “These are your gods, O Israel, who brought you from the land of Egypt.” He assigned the credit for what Yahweh had done to a piece of metal that had barely even existed in that form. Then he put God’s name on it: “Tomorrow shall be a feast to Yahweh.” So he made this graven image and then named it God. This wasn’t just rejecting God. It was redefining him. God told Moses he was ready to destroy them. He said, “Let’s start over.” Moses argued with God, not on the basis of Israel’s character, but on God’s. He appealed to God’s ownership of the people, God’s glory, God’s promises to Abraham. So God relented, but 3,000 men still died on that day. The sons of Levi went through the camp with swords. These were everybody’s friends and brothers, and Israel felt the weight that their sin had caused. Then Moses went back up to God and said, “If you will forgive their sin—but if not, please blot me out from your book which you have written.” Moses said, “Take me instead.” And God said, “No.” He said, “Whoever has sinned against me, I will blot him out of my book.” Moses couldn’t ransom them. He could not be the mediator. He could not be the true payment for their guilt. That’s where we ended two months ago. We ended at Exodus 32. We knew that God is just, because God killed 3,000 men for their sin. And we knew that God is merciful, because he carried forward a people that didn’t deserve to be carried. After the golden calf, God tells Moses he’ll still give Israel the land. He’ll still send an angel to drive out their enemies. But he says this in Exodus 33:3: “Go up to a land flowing with milk and honey, for I will not go up in your midst because you are a stiff-necked people, lest I consume you on the way.” They still get what they were promised. They’re going up to the land. But they don’t get the most important part: God. And the text is very clear about the reason. God didn’t withdraw his presence as punishment. He did it to protect them: “lest I consume you on the way.” His holiness is so pure that his presence among a stiff-necked people would destroy them. That word stiff-necked is an agricultural term. An ox that stiffens its neck against the yoke refuses to be led. You can pull all you want; you’re not moving that ox. He’s stiff-necked. He won’t be led. That is what God was calling Israel: a people that would not be led. He speaks to them and they build a calf. He commands and they do what is right in their own eyes. The text doesn’t hold Israel up as an example of repentance. They mourn when they hear this news. They strip off their jewelry as a sign of grief. But this is the same people who will grumble for 40 years in the wilderness. They didn’t really understand what they did. They just didn’t like the punishment. God didn’t just refuse to dwell in their midst. He physically separated himself from them. Moses takes the tent of meeting and pitches it outside the camp. Exodus 33:7 says he put it a good distance from the camp. So if you want to seek Yahweh, he’s not in your midst anymore. You have to leave the camp. You have to go a good distance. You have to see a physical picture of the reality that God is not existing among you anymore, because God’s glory and human sin cannot coexist. Then Moses goes into that tent and prays. He doesn’t point to anything in Israel. He reaches for God’s own character. Moses says, “You have said, ‘I have known you by name, and you have also found favor in my sight.'” His intercession rests on God’s initiative, not Israel’s improvement. That word favor is the same Hebrew word that shows up throughout the Old Testament for grace. It’s unmerited. It’s already in motion before Moses opened his mouth. This is the picture of New Testament grace. Paul says in Ephesians, “By grace you have been saved through faith, not of yourselves. It’s a gift from God.” The pattern is the same with Moses. God moved first. The entire sacrificial system in Leviticus exists because God chose to be gracious. Israel didn’t design it. God did. So when we read Leviticus, we should read it thinking, this is a gracious gift from our Lord. Every word in this book is a way God made so that he could be among his people. The next morning Moses climbed Sinai alone, and God descended in the cloud and stood there with him, and he called upon the name of Yahweh. In Exodus 34:6–7, God speaks about himself: “Then Yahweh passed by in front of him, Moses. And Yahweh called out, ‘Yahweh, Yahweh, God, compassionate and gracious, slow to anger and abounding in lovingkindness and truth, who keeps lovingkindness for thousands, who forgives iniquity, transgression, and sin. Yet he will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.'” In these verses, God is defining himself. He calls himself compassionate, gracious, slow to anger, abounding in lovingkindness, forgiving iniquity, transgression, and sin—three different words for sin, and God forgives it all. Then, in the same breath, God says he will by no means leave the guilty unpunished. He forgives sin and he punishes sin. If you don’t feel the tension in that sentence, you’re not paying close enough attention. How does a God who abounds in lovingkindness and will by no means leave the guilty unpunished deal with a stiff-necked people that he’s chosen to love? This isn’t resolved in Exodus. Frankly, it’s not resolved in Leviticus. Every sacrifice, every priest, every Day of Atonement is God saying, “I’m holding both of these truths at once, and I’m giving you a system to live under while you wait for the real answer.” The Question Leviticus Exists to Answer After Moses’s intercession, after God proclaims his name on the mountain, and after the tabernacle is finally completed, the people built it exactly as God commanded. So God keeps his promise. Turn a couple of pages to Exodus 40. “Then the cloud covered the tent of meeting, and the glory of Yahweh filled the tabernacle, and Moses was not able to enter the tent of meeting because the cloud had dwelt on it, and the glory of Yahweh filled the tabernacle.” God is near. God came back. God chose to dwell in the middle of his people. And even Moses—the man who just saw God’s back on the mountain, the man who has spoken to God face to face—can’t even walk in. The glory fills the place so completely that no human can enter. That’s the question Leviticus exists to answer. The same God who told Moses, “No man can see me and live,” is now dwelling in the center of a camp full of sinful people. How can they survive? How can anyone get near him? The answer isn’t something the Israelites figured out on their own. God himself built a system. He designed every sacrifice. He appointed every priest. He established every ritual because the gap between his holiness and their sin was too wide for them to cross. So he said, “Let me build a bridge.” That’s the story that leads us to the book of Leviticus. That’s where we stand when we open it and ask, “Why all of these rules?” The next lessons in the curriculum for the kids go through that answer. Over the next couple of months, they’re going through Leviticus, and this is an opportunity for us to show them how important this book is for every Christian. God’s glory fills the tabernacle. He’s now in the middle of his people. The first thing he does from that tabernacle is speak, and he gives Moses instructions for the sacrifices. In these, God establishes the cost of being near him. The Cost of Nearness: Blood, Atonement, and the Offerings Leviticus gives us five different types of offering: the sin offering and the guilt offering, which dealt with the problem of sin; the burnt offering, which expressed total dedication to God; the grain offering, which honored God’s provision; and the fellowship offering, sometimes called the peace offering, which celebrated the restored relationship between God and his people. Five offerings, each doing something different. But the system has a logic to it, and this logic matters more than the mechanics of it. When the offerings were brought, the order was fixed. Leviticus 9 shows this order of offering: sin offering first, then burnt, then fellowship. You can’t skip to peace with God. Sin has to be dealt with. You can’t dedicate yourself to him before you can be dedicated to him. And you have to be dedicated to him before you can enjoy fellowship with him. Sin, burnt, fellowship. The order isn’t arbitrary. The order is the gospel. You don’t start with fellowship. You start with the blood. In the last lesson, we talked about the bronze altar, the largest piece of furniture in the entire tabernacle complex, and the first thing inside that gate. You couldn’t skip it. You couldn’t go around it. Two lambs every day, one in the morning, one at night, plus whatever individual offerings were brought throughout the day. The four horns of this altar were smeared dark with blood. It was probably never fully clean. The next day, it would start again. This wasn’t necessarily a spectacular event. The person bringing the offering did most of the work himself. Look at Leviticus 1:3–5: “If his offering is a burnt offering from the herd, he shall bring it near, a male without blemish. He shall bring it near to the doorway of the tent of meeting that he may be accepted before Yahweh. And he shall lay his hand on the head of the burnt offering that it may be accepted for him to make atonement on his behalf. Then he shall slaughter the young bull before Yahweh.” The person bringing this offering brings the animal himself. He lays his hand on its head, and then he kills it. I’m not a hunter. I’ve never field-dressed an animal, because that sounds like a terrible thing to do. I have no desire to do that. But this process is doing that before the animal ever dies. He draws the blade across the animal’s throat while his hand is still on its head. The animal bleeds out while the man’s hand is still pressing down on its skull. Blood pours onto the ground at his feet. The animal’s legs buckle. Its body convulses. And the man stands there with blood on his hands because God designed this system so that the cost of sin would be something you felt. They held the animal down while it struggled. Then the person who brought this offering kept working. He skinned the animal himself. He cut it into pieces, removed the internal organs, and the priest arranged the pieces on the altar. Then the priest offered up all of it in smoke, a burnt offering, an offering by fire of a soothing aroma to Yahweh. The whole area smelled of blood and burning flesh. This is the aroma of worship under the old covenant. This is what it costs to come near to a holy God. I think we sanitize this. We’ll read, “He shall slaughter the young bull before Yahweh,” and our minds skip right to the theology. But God designed this process to be experienced and felt, with blood running down your arms, soaking your feet in the dirt, and the smell of an open carcass—which, I’ll tell you what, is awful. Back in the day, I did a Tyson chicken and International Beef Packers tour project, and walking into that space when it was not cooled will punch you in the face. I was proud. I was the only one that did not puke. Standing there in that moment must be atrocious. The cost of sin must feel like so much weight. It’s not just a hymn. This was not theological abstraction. This was life draining out of an animal while the offerer holds a blade in his hand. And God wanted his people to feel that every single time. This should have been you. You should be the one bleeding. You should be the one dying. The cost of your sin is life. Have you ever dealt with blood? Not like the paper cut I got yesterday moving cardboard. Real blood. Significant blood. That’s why I don’t want to do anything in the medical industry either. Blood is not cool. I’m good without it. I have to tell myself it’s just Hershey’s chocolate. They dye it red. This was flowing with blood. It stains everything. And God chose to use blood as a means of atonement, not water, not oil. Leviticus 17:11 says: “For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls. For it is the blood that makes atonement by the life.” Blood equals life. God designed it that way so that when blood was shed, we could see the cost of sin. The cost of sin is not effort. It’s not good intentions. It’s not a scale where your better acts outweigh your bad acts. Something has to die so someone else can live. The blood on the altar is visible, physical, unavoidable proof that sin is a life-and-death situation. And God is the one who provided the solution. The priest splashed blood around the altar, blood on the altar, blood at the doorway. There’s no way to approach God in this system without passing through blood. The author of Hebrews says, “Without the shedding of blood, there is no forgiveness of sin.” This isn’t just theology. It is the architecture of the system God built. There’s a grain offering too. It’s not about atonement. It’s a gift. Leviticus 2:1 describes fine flour mixed with oil and frankincense, offered to honor God’s provision. But even here he says there is no yeast. Throughout Scripture, yeast represents sin. You can’t bring an offering to God while clinging to the thing that separates you from him. Even the non-atoning offering teaches holiness. The guilt offering dealt with sins that caused specific harm to another person or to God’s holy things. Leviticus 6:5 describes someone who swore falsely or defrauded their neighbor. You didn’t just sacrifice a ram. You made full restitution, giving 20 percent more, and you gave it back on the day you brought your guilt offering. You had to make it right. There’s a phrase that repeats throughout these chapters: “The priest shall make atonement for him, and he will be forgiven.” Over and over. Atonement, forgiven. This is the system God created, and the worshiper walks away forgiven. But he’s going to sin again, and he’s going to need another animal. The priest will need to do this again—over and over and over, next week, next month, next year. The repetition is the point. If this had been sufficient, he would have only needed to do this once. Hebrews 10:1 says: “For the law, since it has only a shadow of the good things to come and not the very form of things, can never by the same sacrifices which they offer continually year by year, make perfect those who draw near.” The author of Hebrews is making an argument about the whole system. It is a shadow. It shows you the shape of something real, but the shadow itself can’t do what the object does. That’s what the law is. That’s what the sacrifices are. God genuinely accepted them, but they could never make the worshiper permanently right with God. They could never change the heart that kept producing the sin. The people living under the shadow were being trained year after year, sacrifice after sacrifice: recognize what the real sacrifice will be. Every animal that died on that altar was God teaching Israel the same lesson: you need this, and this isn’t enough. The system didn’t fail. It did what it was designed to do. It created a desire for something better. The Priesthood and the Danger of Casual Access What they needed was a mediator, and that’s the priesthood. God’s presence fills the tabernacle. The sacrificial system is now in place. Someone has to stand between God and the people and carry the blood past the curtain on behalf of a nation. So God chose the last person we probably would have expected: the guy who just made a calf. He chose Aaron and his sons, sinful men, to stand in his presence on behalf of the nation. God gave them what they needed to wear to be set apart. He put a plate on Aaron’s forehead to show that he doesn’t belong to himself; he’s in God’s service. He had a robe with bells on, just in case he died. If you don’t hear bells, you know the sacrifice didn’t work. He had a breastplate with 12 stones, one for each of the tribes of Israel. When he walked into God’s presence, he carried the entire nation with him. He goes in so they don’t have to. That is what a mediator does. He stands where the people cannot stand, and he carries them with him. We don’t have time to work through all of the details this morning, but they are worth reading and understanding. After all of this preparation, the priest still has to offer a sin offering for himself before he can offer anything else for the people. The man standing between God and Israel is a sinner, and he needs grace before he can even administer the sacrifice for the people. So every time he serves, the preparation begins over again. The priesthood is God’s provision for the gap, but it’s also a reminder of how wide this gap is. If the mediator himself needs atonement, what does that tell you about the distance between a holy God and the people he’s mediating for? God tells them what this is for. In Leviticus 9:6: “This is the thing which Yahweh has commanded you to do, so that the glory of Yahweh may appear to you.” The sacrifices weren’t just a list. They were a condition of seeing God’s glory. Obey the system he built and he will show up. Then, jumping down to verses 23–24: “And Moses and Aaron went into the tent of meeting, then came out and blessed the people, and the glory of Yahweh appeared to all the people. Then fire came out from before Yahweh and consumed the burnt offering and the portions of fat on the altar. And all the people saw it, shouted, and fell on their faces.” Fire from the presence of God consuming the offering is God accepting the offering. God saw the blood, accepted the substitute, and demonstrated that the way was open. In that moment, the system was functioning exactly as God designed it. But it didn’t take long for us to screw it up. Leviticus 10, starting in verse 1: “Then Nadab and Abihu, the sons of Aaron, took their respective fire pans and put fire in them. Then they placed incense on it and offered strange fire before Yahweh, which he had not commanded them. And fire came out from the presence of Yahweh and consumed them, and they died before Yahweh. Then Moses said to Aaron, ‘It is what Yahweh spoke, saying, “By those who come near me, I will be treated as holy, and before all the people, I will be glorified.”' So Aaron kept silent.” The same fire in chapter 9—the fire from God’s presence—consumed the offering and the people shouted for joy. Then in chapter 10, the fire from God’s presence consumed the priests and everyone went silent. Same God, same holiness, same fire. The only difference was how God was approached. One chapter earlier, the entire nation was on its face in worship because God had accepted their offering. Now two of Aaron’s sons are dead, burned up in the tabernacle, because they decided the details of God’s instructions were flexible. The exact nature of their violation is debated. The text may hint they were drunk, because immediately after their death God gives Aaron a direct command about not drinking wine or strong drink when entering the tent of meeting. The specific violation matters less than the principle: “By those who come near me I will be treated as holy.” God defines the terms of nearness, and Aaron’s sons decided those terms were optional. The fire that had just accepted the sacrifice turned on the men who thought they could improvise. Aaron kept silent. His two oldest sons are dead on the ground, and he doesn’t say a word. He was grieving, but he knew Moses was right. God’s holiness is not negotiable, not even for a father’s grief. The silence is heavier than any words Aaron could have said at that moment. He stood there in his priestly garments, the blood of his ordination still probably on his ear and his thumb and his toe, and he had nothing to say. Because what do you say when you know God is just and your sons were wrong? You stand there in silence. We approach God every day, every week. We pray, we sing, we take communion. Christ secured that access for us. Nadab and Abihu are permanent reminders that access and casualness aren’t the same thing. The God we approach through Christ is the same God whose fire consumed unauthorized worship. His holiness has not changed. What changed is the sacrifice. A better priest offered a better sacrifice, and our access is permanent. But the God on the other side of that access is still the God whose fire fell in Leviticus 10. We come boldly, as Hebrews tells us, but we must come on his terms. We must come honoring his holiness. The Day of Atonement and the Two Goats The next lesson for the kids is on the atonement. The atonement sacrifice happens once a year, every year. These daily sacrifices are in the individual lesson: one person, one offering, one act of forgiveness. I’ve often wondered how long the line is for that. If it’s like Disneyland, you’re waiting for an hour. There’s no FastPass. But sin doesn’t just affect the sinner. It defiles the priests who handle it. It contaminates the tabernacle where God dwells. So the Day of Atonement addressed what the daily sacrifices couldn’t. Once a year, the high priest entered the room no one else could enter, carrying blood into the immediate presence of God. In Leviticus 16:2, Yahweh says to Moses: “Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil before the mercy seat which is on the ark, so that he will not die. For I will appear in the cloud over the mercy seat.” This first instruction is a warning: don’t come in whenever you want. You will die. The Holy of Holies is not an empty room. This is where God’s presence is. It’s unmediated by blood, and it will kill you. On this day, the high priest enters alone, burning incense so the smoke covers the mercy seat before he can even look in that direction. Without this incense, he will die. He brings blood first from a bull for himself, because the high priest still has to be atoned for before he can atone for anyone else. Then he slaughters a goat for the people and brings its blood inside the veil. Inside the ark sit the stone tablets, the law that every person in the camp has broken. Above the ark is the mercy seat, where God appears. The law underneath, God’s presence above, and the high priest sprinkles blood on the mercy seat and in front of it. Leviticus 16:14 tells us he sprinkles this blood seven times. That blood is the only thing standing between a nation of sinners and the holy judgment their sin deserves. It satisfies God’s judgment so that his mercy can reach his people. There are two goats brought for the people’s sin offering. The first goat is killed. Its blood goes inside the veil: payment for sin. But the second goat isn’t killed. In Leviticus 16:21–22: “Then Aaron shall lay both of his hands on the head of the live goat and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins. And he shall lay them on the head of the goat and send it out into the wilderness by the hand of a man ready to do this. And the goat shall bear on itself all their iniquities to an isolated land. And he shall send out the goat in the wilderness.” This is both hands, a full confession, a full transfer. The text uses, once again, the three different words for sin that we saw earlier: iniquities, transgressions, and sins. All of it laid on this goat and sent into the wilderness. The first goat dies as a payment, and the second goat signifies a removal. These truths are what God does with sin. He pays for it, and he carries it away. Eric read from Isaiah 53 on Friday, and it uses this same language. Isaiah 53:4–6 says: “Surely our griefs he himself bore, and our sorrows he carried away. Yet we ourselves esteemed him stricken, smitten of God, and afflicted. But he was pierced through for our transgressions. He was crushed for our iniquities. The chastening for our well-being fell upon him, and by his scourging we are healed. All of us like sheep have gone astray. Each of us has turned to his own way. But Yahweh has caused the iniquity of us all to fall on him.” Both of those goats point to Christ. The goat that died is Christ paying the penalty for our sins. The goat sent away is Christ removing our sins as far as the east is from the west. Two goats on the Day of Atonement, because it takes two pictures to show what one Savior accomplished in a single act. And once every year, that’s what Leviticus 16:34 says: “This is a perpetual statute.” If this had solved the problem, once would have been enough. But every year the high priest goes back behind the curtain. Every year the blood is sprinkled. Every year God is teaching Israel, “This isn’t the final answer.” In those sacrifices there is a reminder of sins year by year, for it is impossible for the blood of bulls and goats to take away sins. Hebrews 10:11 tells us, “And every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins. But he, having offered one sacrifice for sins for all time, sat down at the right hand of God… For by one offering he has perfected for all time those who are being sanctified.” Every priest stands. You stand when your work is not complete. Christ sat down at the right hand of the Father. He offered one sacrifice for sins for all time, and he sat down. The distance between those two realities is the distance Christ crossed, and we cannot fathom that distance. Scott talked Friday night about Matthew 27. In verse 51, when Jesus died, the veil of the sanctuary was torn from top to bottom. The veil existed for one reason: to keep people out. Not even the high priest could pass except once a year, covered in blood, hidden behind incense, and scared to death. For 1,500 years this curtain was saying, “You can’t come in here.” No animal sacrifice could remove it. The veil stayed because the sacrifice that could tear it had not yet been offered. When Christ died, God tore it from top to bottom. The sin that required the separation was dealt with permanently. Again in Hebrews 10:19: “Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is through his flesh, and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled clean from every evil conscience and our bodies washed with pure water.” We are not trembling high priests. We’re not sitting in clouds of incense when we walk in here on a Sunday or when we sit in our quiet time. The blood of Jesus did what the blood of bulls and goats could never do. So draw near with a true heart in full assurance of faith. Our nearness to God cost the Son everything. And now he sits. The job is complete. Be Holy: What the System Was Pointing Toward There’s one last lesson in the curriculum, and it’s in Leviticus 19. After everything we’ve walked through this morning—after the presence, after the sacrifices, after the priesthood, after the Day of Atonement—God says one more thing to his people. Leviticus 19:2: “Speak to all the congregation of the sons of Israel and say to them, ‘You shall be holy, for I, Yahweh your God, am holy.'” The reason for holiness isn’t self-improvement. It’s to reflect God. God’s people look like God, not like the surrounding nations, not like whatever feels comfortable. “You shall be holy because I, Yahweh your God, am holy.” When we walked through holiness in the attribute series a few weeks ago, we looked at how Charnock described it. He called holiness the beauty of the Godhead. Power is God’s hands. Omniscience his eyes. Mercy his heart. Holiness is his beauty. Every other attribute is glorious, but holiness is what makes every other attribute beautiful. Power without holiness is tyranny. Sovereignty is oppression. Even love without holiness is sentimentality. Holiness is the purity that makes everything else about God trustworthy. And God says, “Be like that.” The commands in Leviticus 19 touch everything: honor your parents, no idols, leave grain in your field for the poor and the foreigner, don’t steal, don’t lie, don’t take advantage of the deaf, don’t put a stumbling block before the blind, don’t pervert justice for anyone, rich or poor, don’t hate your brother in your heart. Holiness is more than don’t steal or cheat on your wife. The commands in this chapter push into territory that most people would consider optional. Leave part of your harvest in the field for people who can’t afford food. Keep your body clear of markings for the sake of being set apart as God’s holy people. Pay your workers on time. Don’t hold a grudge. Holiness touches your wallet, your body, your calendar, the conversations you have when the other person isn’t even in the room. Holiness is comprehensive. It’s relentless. It leaves no corner of your life untouched. And God says, “Be holy.” Leviticus 19:18 says, “You shall not take vengeance nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself. I am Yahweh.” Jesus called this the second-greatest commandment, and this is the first time you see it. Some of these commandments carry into the New Testament, and some were fulfilled in Christ or belong specifically to Israel’s identity as a nation set apart from its neighbors. But the principle beneath every single one of these commands carries across every page of Scripture. God’s people are different, not because we’re better, but because God’s people belong to a holy God. And belonging to him changes what you do with every part of your life. Here’s where this section serves our main point this morning: nobody kept it. Nobody looks at Leviticus 19 and goes, “I did every single one of those perfectly.” Not fully, not consistently, certainly not for long. The call to holiness reveals the same thing the sacrifices revealed, the same thing the annual Day of Atonement revealed: there’s a distance. Even after God provides the presence, the sacrifices, the priests, and the atonement, the people still can’t close this gap on their own. God gave them the command, “Be holy.” He gave them detailed instructions for what holiness looks like, and they couldn’t do it. The law is perfect. We’re not. And the system teaches that we need him. That’s the whole point. Leviticus 19 is the last piece of evidence in the case that God has been building for us this morning. His presence is real, and still the people can’t be what God calls them to be. We need more than a system. We need the one the system was pointing to. And on this side of Calvary, what God commanded from the outside he now accomplishes from the inside. As Ezekiel 36:27 says, “I will put my Spirit within you and cause you to walk in my statutes.” Christian, God gives you the power to be holy. It is a new power that you have when you commit your life to Christ. So that’s what these five lessons talk about. They talk about God’s presence. They talk about sacrifice. They talk about the need for a mediator and an atonement and holiness. Five layers of the same truth. God drew near to a sinful people, and he built an entire system so that they could survive his nearness. Every piece of that system worked, and every piece of that system was insufficient. The sacrifices had to be repeated. The priests needed their own atonement before they could offer. The call to holiness exposed what everybody already knew: we couldn’t do it. And the system did exactly what it was designed to do. It taught a people, and it teaches us, what we need. Then Christ came. The presence that filled the tabernacle became flesh and dwelt among us. The sacrifice that had to be repeated was offered once for all time. The priest who needed his own atonement was replaced by one who knew no sin. The Day of Atonement that came back every year was fulfilled in a single afternoon. The holiness that no one could keep was credited to everyone who belongs to him. The depth of our gratitude for what Christ accomplished is directly tied to how well we understand what he replaced. That’s why we spend time in Leviticus. That’s why we have Leviticus, so we can truly understand what Christ’s death replaced. Closing Prayer Lord God, many of us have heard the truth that you went to the cross to die for our sins our entire lives. We grew up either in the church or in a society that just assumes that. And yet we grew up 1,500 years or 3,500 years removed from these words on the page. This sacrificial system that was so significant and so difficult and so vivid—what it means to see a life taken for our sins—are words on a page. Lord, help these words on the page to penetrate our hearts, and help us to be lost in, to be consumed by, the truth of what your death on the cross meant. So this morning, as we celebrate your resurrection—because your resurrection shows that not only did you defeat sin, but you defeated death, that the work was finished—Lord, as we celebrate that, help this day not to be about family, but to be about you. Lord, we love you. Amen. The post Equipping Hour: Presence, Priesthood, and Atonement appeared first on Grace Bible Church.

Linktr.ee/JonathanDorn

No Kings, Apaches & Kid Rock, TN Librarians Pushing LGBTQ Books For Kids, Extreme Left “Pastor” Lectures TN Lawmakers During Opening Prayer & Raccoons???The Tennessee Conservative's Olivia Lupia guest hosts Yaffee LIVE!

Recorded live at a SAND Community Gathering (March 2026). Something is cracking open in the spiritual and wellness world; and it has been for a while. Have wisdom traditions containing genuine gifts been composted into a product that only serves the very forces those traditions were born to resist? It is no news that some powerful spiritual leaders with devoted followers have, for a long time, abused that power for dominance and, in many cases, for sexual exploitation. The Epstein files are not an interruption to the pattern; they are the pattern, made suddenly impossible to scroll past. We want to reflect on the conditions—not just the men, not just the crimes, but the architecture of silence that held it all in place. What kind of spiritual culture produces that silence? What kind of spiritual culture makes it possible to look at harm and call it a lesson in perception? What has gone awry with our approach to spirituality when the latter can be used as a cover for abuse? How come much of the therapeutic and spiritual communities remain silent in the face of crimes witnessed by the entire world? To explore these and related issues, this discussion brought together mytho-poetic spiritual teacher Bayo Akomolafe Ph.D., writer & podcaster Matthew Remsiki, author & playwright V, spiritual teacher & psychologist Tara Brach and author & physician Gabor Maté in a wide-ranging discussion that will also invite audience participation. The intention is to leave participants encouraged to find the spiritual inner strength needed to pursue truth without losing discrimination in the process, without giving away their power; to discuss compassionately, without judgment but with clarity, what the Epstein revelations can tell us about who we are, about our culture, and about the nature of how we construct reality; to move beyond a so-called equanimity and “non-attachment” that is indistinguishable from numbness and passivity in the face of harm, in the face of evil. Topics: 00:00 Welcome and Intentions 01:30 Opening Prayer and Invocation 08:38 Ashe and Grace in the Fire 12:26 Guided Breath and Heart Presence 16:14 Moderator Sets the Context 18:44 Pat on Accountability and Betrayal 23:00 Bayo on Rage and Virtue 28:52 Tara on Cult Silence and Bystanders 35:46 V on Sacrifice and Reporting Systems 44:53 Matthew on Critique and Accountability Research 50:40 Key Question Abusive Teachers 52:50 Residential School Aftermath 54:51 Prep School Indoctrination 56:25 Deep Truth From Flaws 58:12 Tourettes And Moral Switch 01:01:01 Charisma And Inner Circles 01:04:34 Privilege Patriarchy Power 01:08:03 Architecture Of Silence 01:13:12 Anger Grief And Courage 01:18:08 Indigenous Survival And Trickster 01:22:56 Speaking Out And Fugitivity 01:27:09 Spirituality's Inward Turn 01:32:52 Accountability And Healing 01:35:53 Closing Links: Gabor Maté – https://drgabormate.com/ Bayo Akomolafe – https://www.bayoakomolafe.net/ Pat McCabe – https://www.patmccabe.net/ Tara Brach – https://www.tarabrach.com V (formerly Eve Ensler) – https://www.eveensler.org Matthew Remski – https://matthewremski.com/ Watch the full video of this conversation – https://scienceandnonduality.com/event/the-architecture-of-silence-in-spiritual-culture/ Support the work of SAND and the production of this podcast by becoming a SAND Member

In Acts 18, God speaks a powerful truth to the Apostle Paul:“I have many people in this city.”Paul was discouraged and ready to leave Corinth. Opposition was strong, rejection was constant, and it seemed easier to move on. But God stopped him.Because hidden in that city were people whose names God already knew. People who would believe. People whose lives would be transformed.In this World Evangelism Night message, Pastor Paul Stephens challenges believers to recover the heart of Jesus for the lost.Cities are not just buildings, restaurants, and entertainment. They are souls waiting to be reached.Many Christians believe sharing their faith is important… yet most rarely do it. The question this sermon confronts is simple but piercing:Do we truly care about people the way Jesus does?If we allow God to give us His compassion, we will begin to see our cities differently. And somewhere in your city right now are people God already knows by name.They're waiting to be found.Chapters00:00 Opening Prayer and Conference Announcements00:48 Pastor Paul Stevens' Message on Compassion for Souls13:50 The Call to Harvest: Finding the Many People20:57 The Urgency of Reaching the Lost28:37 The Role of Compassion in Evangelism36:31 The Divine Appointment: Responding to the CallShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

Dear Humans, Today on The God Show, Jesus and I covered the National Prayer Breakfast, where Donald Trump did his usual holy cosplay while the Epstein story keeps tightening around his neck. At one point he literally told the country to "move on," which is a totally normal thing to say when you're innocent. Then the opening prayer happened. Rep. Jonathan Jackson stood right in front of Trump and prayed for him to find compassion, courage, and clarity, while directly referencing the families burying their loved ones in Minneapolis. In other words: he told Donald to stop being a monster, right to his stupid face. Watching that evil bastard stew through it was pure catharsis. (NOTE: The prayer begins around the 18 minute mark). On today's episode of The God Show, Jesus and I also covered: Trump throwing Pam Bondi under the bus while trying to create legal cover for the Georgia election raid Trump attacking Kaitlan Collins for asking about Epstein survivors, including the "they released too much" lie AI misinformation Epstein distractions and Zoran Mamdani's response A quick run through headlines, including Dem leaders caving on the mask ban for federal immigration agents, GOP retirements, and Elon getting ordered to sit for a deposition  

The weekly adult Sunday School class at OAG taught by long time teacher, Mrs. Jeanie Davis.** Edited to remove personal information shared in the class and extended pauses **Title: Remember What the Lord Has DoneSummary: A call to actively remember God's faithfulness, teach the next generation through testimony, and choose wholehearted commitment to the Lord in the face of hardship, distraction, and change.Approximate Outline:00:00 - Opening Prayer and Call to Remember03:05 - The Story Behind “I Know Who Holds Tomorrow”07:10 - Perseverance Through Heartache and Faithfulness10:40 - Remembering God's Protection and Provision14:35 - Joshua's Charge: Choose Who You Will Serve18:30 - One Generation Away: Lessons from Judges22:05 - Living Testimonies and Teaching Spiritual Children25:40 - Pressing In, Praying Boldly, and Encouraging Others

Join us for a conversation on EFS with Kyle Claunch, Associate Professor of Christian Theology at the Southern Baptist Theological Seminary.   Detailed Analytical Outline: "Everything You Need to Know About EFS and The Trinity | Kyle Claunch | #100" This outline structures the podcast episode chronologically by timestamp, providing a summary of content, key theological arguments, analytical insights (e.g., strengths of positions, biblical/theological connections, and implications for Trinitarian doctrine), and notable quotes. The discussion centers on Eternal Functional Submission (EFS, also termed Eternal Submission of the Son [ESS] or Eternal Relations of Authority and Submission [ERAS]), its biblical basis, critiques, and broader Trinitarian implications. Host Sean Demars interviews Kyle Claunch, a theologian offering a non-EFS perspective rooted in classical Trinitarianism (e.g., Augustine, Athanasius). The tone is conversational, humble, and worship-oriented, emphasizing the doctrine's gravity (per Augustine: "Nowhere else is a mistake more dangerous"). Introduction and Setup (00:10–01:48) Content Summary: Episode opens with music and host introduction. Sean Demars welcomes first-time guest Kyle Claunch (noting a prior unreleased recording). Light banter references mutual acquaintance Jim Hamilton (a repeat guest) and a breakfast discussion on Song of Solomon. Transition to topic: the Trinity, with humorous acknowledgment of its complexity. Key Points: Shoutout to Hamilton as the "three-timer" on the show; playful goal of featuring Kenwood elders repeatedly. Tease of future episodes on Song of Solomon, Ecclesiastes, Psalms. Analytical Insights: Establishes relational warmth and insider Reformed/Baptist context (e.g., Kenwood Baptist Church ties). Frames Trinity discussion as high-stakes yet accessible, aligning with podcast's "Room for Nuance" ethos—nuanced, non-polemical engagement. Implications: Builds trust for dense theology, reminding listeners of communal discipleship. Notable Quote: "Nothing better to talk about... Nowhere else is a mistake more dangerous, Augustine says about the doctrine of the trinity." (01:33) Opening Prayer (01:48–02:29) Content Summary: Claunch prays for accurate representation of God, protection from error, and edification of listeners (believers to worship, unbelievers to Christ). Key Points: Gratitude for knowing God as Father through Son by Spirit; plea for words and meditations to be acceptable (Psalm 19:14 echo). Analytical Insights: Models Trinitarian piety—prayer invokes all persons, underscoring episode's theme of relational unity over hierarchical submission. Strengthens devotional framing, countering potential abstraction in doctrine. Notable Quote: "May the saints who hear this be drawn to worship. May those that don't know you be drawn to want to know you through your son Jesus." (02:07–02:29) Interview Origin and Personal Context (02:29–04:18) Content Summary: Demars recounts how Hamilton recommended Claunch as a counterpoint to Owen Strawn's EFS views (from a prior episode on theological retrieval). Demars shares his wavering stance on EFS (initial acceptance, rejection, ambivalence—like amillennialism) and seeks Claunch's help to "land" biblically. Key Points: EFS as a debated topic in evangelical circles; Claunch's approach ties to retrieval. Demars' vulnerability: Desire for settled conviction on God's self-revelation. Analytical Insights: Highlights EFS debate's live-wire status in Reformed theology (post-2016 surge via Ware, Grudem). Demars' "help me land" plea humanizes the host, inviting listeners into personal theological pilgrimage. Implication: Doctrine as transformative, not merely academic—echoes Augustine's "discovery more advantageous" (later referenced). Notable Quote: "Part of this is really just being like dear brother Kyle help me like land where I need to land on this." (03:53) Defining EFS/ESS/ERAS (04:18–07:01) Content Summary: Claunch defines terms: EFS (eternal functional submission of Son/Spirit to Father per divine nature); ESS (eternal submission of Son); ERAS (eternal relations of authority/submission, per Ware). Contrasts with incarnational obedience (uncontroversial for creatures). Key Points: Eternal (contra-temporal, constitutive of God's life); not limited to human nature. Biblical focus on Son, but extends to Spirit; relations as "godness of God" (Father-Son-Spirit distinctions). Analytical Insights: Clarifies nomenclature's evolution (avoiding "subordinationism" heresy). Strength: Steel-mans EFS as biblically motivated, not cultural. Weakness: Risks blurring persons' equality if submission is essential. Connects to classical taxonomy (one essence, three persons via relations). Notable Quote: "This relation of authority and submission then is internal to the very life of God and as such is constitutive of what it means for God to be God." (06:36) Biblical Texts for EFS: Steel-Manning Arguments (07:01–14:34) Content Summary: Claunch lists key texts EFS advocates use, steel-manning sympathetically. John 6:38 (07:35): Son came "not to do my own will, but the will of him who sent me"—roots in pre-incarnate motive. Sending Language (09:04): Father sends Son (never reverse); implies authority-obedience. Father-Son Names (09:43): Eternal sonship entails biblical patriarchal authority. 1 Cor 11:3 (10:04): "God [Father] is the head of Christ"—parallels man-woman headship (authority symbol). 1 Cor 15:24–28 (13:13): Future subjection of Son to Father ("eternity future" implies past). Key Points: EFS holders (e.g., Ware, Grudem—Claunch's friends/mentor) prioritize Scripture; not anti-Trinitarian. Analytical Insights: Effective charity—affirms motives (biblicism) while previewing critiques. Texts highlight economic Trinity (missions reveal immanent relations). Implication: If valid, EFS grounds complementarity in creation (e.g., gender roles via 1 Cor 11). But risks Arianism echoes if submission essentializes inequality. Notable Quote: "They believe this because they are convinced that this is what the Bible teaches... It's a genuine desire to believe what the Bible says." (14:15) Critiquing EFS Texts: Governing Principles (14:52–19:02) Content Summary: Claunch introduces "form of God/form of servant" rule (Augustine, Phil 2:6–8) and unity of God (one essence, attributes, acts). Applies to texts, emphasizing incarnation. John 6:38 (15:11): Incarnational (Son assumes human will to obey as Last Adam); "not my own will" implies distinct (human-divine) wills, not eternal submission. Compares to Gethsemane (Lk 22:42), Phil 2 (obedience as "became," not eternal), Heb 5:8 (learns obedience via suffering). Key Points: Obedience creaturely (Adam failed, Christ succeeds); EFS demands discrete divine wills, contradicting one will/power (inseparable operations). Analytical Insights: Augustinian rule shines—resolves tensions without modalism/Arianism. Strength: Harmonizes canon (analogy of Scripture). Implication: Protects active obedience's soteriological role (imputed righteousness). Weakness in EFS: Overlooks hypostatic union's permanence. Notable Quote: "Obedience is something he became, not something he was." (35:15) Inseparable Operations and Unity (19:02–28:18) Content Summary: One God = one almighty/omniscient/will (Athanasian Creed); external acts (ad extra) undivided (e.g., creation, resurrection appropriated to persons but shared). EFS's "distinct enactment" incoherent—submission requires discrete wills, implying polytheism. Submission entails disagreement possibility, undermining unity. Key Points: Appropriation (e.g., Father elects, but all persons do); one will upstream from texts. Analytical Insights: Core classical rebuttal—echoes Cappadocians vs. Arius (one ousia, three hypostases). Strength: Biblical (e.g., Jn 1 creation triad). Implication: Safeguards monotheism; critiques social Trinitarianism/EFS as quasi-polytheistic. Ties to procession (relations without hierarchy). Notable Quote: "If God's knowledge and mind understanding will is all one then the very idea... that you could have one divine person... have authority and the other... not have the same authority... Seems to be a category mistake." (24:41–25:14) Further Critiques: Sending, Headship, Future Submission (28:18–50:07) Content Summary: Sending (42:30): Not command (Aquinas/Augustine); missions reveal processions (eternal generation), not authority (analogical, e.g., adult "sending" without hierarchy). 1 Cor 11:3 (46:34): Incarnational (Christ as mediator); underdetermined text, informed by whole Scripture. 1 Cor 15 (48:10): Post-resurrection = ongoing hypostatic union (God-man forever submits as creature). Spirit's "Obedience" (49:26): No biblical texts; EFS extension illogical (Spirit unincarnate). Jn 16:13 ("not... on his own authority") mistranslates—Greek "from himself" denotes procession, not submission (parallels Jn 5:19–26 on Son's generation). Key Points: Obedience emphasis on Son's humanity for redemption; Spirit's mission unified (takes Father's/Son's). Analytical Insights: Devastating on Spirit—exposes EFS asymmetry. Strength: Exegetical precision (Greek apo heautou). Implication: EFS risks divinizing hierarchy over equality; retrieval favors Nicene grammar. Notable Quote: "There's not one single biblical text that uses the language of authority, submission, obedience in relation to the spirit." (50:07) Processions, Personhood, and Retrieval Tease (50:07–1:10:04) Content Summary: Persons = rational subsistences (Boethius); distinction via relations/processions (Father unbegotten, Son generated, Spirit spirated—not three wills/agents). Demars probes: Processions define persons (Son from Father, Spirit from both?). Claunch: Analogical, not creaturely autonomy. Teases retrieval discussion for future episode. Key Points: Creator-creature distinction; via eminentia/negativa for terms like "person." God unlike us—worship response to mystery. Analytical Insights: Clarifies hypostases vs. prosopa; counters social Trinitarianism. Strength: Humility amid density ("take your sandals off"). Implication: EFS confuses economic/immanent Trinity; retrieval recovers Nicene subtlety vs. modern individualism. Notable Quote: "The distinction is in the relation only... The ground of personhood is the divine nature." (1:03:07–1:03:32) Eschatological Reflection and Heaven (1:10:04–1:13:39) Content Summary: Demars: Perpetual learning in heaven? Claunch: Infinite expansion (Edwards' analogy—expanding vessel in God's love); Augustine: Laborious but advantageous pursuit. Key Points: Glorified knowledge joyful, finite yet ever-growing; press on (Hos 4:6). Analytical Insights: Pastoral pivot—doctrine doxological, not despairing. Ties to episode's awe: Trinity as eternal discovery. Notable Quote: "Nowhere else is a mistake more dangerous or the task more laborious or the discovery more advantageous." (1:13:11) Rapid-Fire Q&A (1:13:55–1:20:14) Content Summary: Fun segment: Favorites (24, Spurgeon/Piper sermons, Tolkien, It's a Wonderful Life, mountains, wine, licorice hate, fly, morning person, etc.). Ends with straw holes trick (one). Key Points: Reveals Claunch's tastes (e.g., Owen's works as "systematic theology," "Immortal, Invisible" hymn for funeral—mortality vs. God's eternity). Analytical Insights: Humanizes expert; hymn choice reinforces theme (Psalm 90 echo). Lightens load post-depth. Closing Prayer (1:20:14–1:21:04) Content Summary: Demars thanks God for Claunch's clarity; prays for his influence in church/academy. Key Points: Blessing for edification, glory. Analytical Insights: Bookends with prayer—Trinitarian focus implicit. Overall Analytical Themes: Claunch's non-EFS view upholds Nicene equality via processions/operations, critiquing EFS as well-intentioned but incoherent (risks subordinationism). Episode excels in balance: exegetical rigor, historical retrieval (Augustine/Aquinas/Owen), pastoral warmth. Implications: Bolsters complementarianism without Trinitarian cost; urges humility in mystery. Ideal for theology students/pastors navigating debates.  

Amanda Radke hosts a property rights rally at the Capitol Rotunda, South Dakota, highlighting the importance of property ownership and the ongoing fight to protect landowners from eminent domain for private gain. The event features speeches from several key figures, including Senator Mykala Voita, Attorney General Marty Jackley, and Senator Mark Lapka who announce a new constitutional amendment to prohibit eminent domain for private gain. The rally celebrates past victories while rallying support for continued efforts to safeguard property rights, emphasizing the unity and determination of South Dakota farmers and ranchers in defending their land and freedoms.Chapters: 00:00 Introduction and Rally Kickoff01:21 Opening Prayer and Pledge02:46 Attorney General Marty Jackley's Speech08:28 Representative Liz May's Statement15:20 Charles and Heather Maude's Story21:27 Senator Lauren Nelson's Address26:45 Speaker Pro Temp Carla Lems's Remarks29:53 Rallying for Victory: The Power of Unity30:19 Key Figures and Their Contributions31:24 The Fight for Property Rights32:39 The AI Bill of Rights34:30 Personal Stories of Struggle and Triumph40:49 The Legislative Battle47:27 A Call to Action: Protecting Our Future54:10 The Power of the People: Achievements and Future GoalsFollow Amanda Radke on social media and subscribe to The Heart of Rural America for more episodes featuring the voices shaping agriculture, rural values, and constitutional freedoms.Presented by Bid on Beef | CK6 Consulting | CK6 Source | Real Tuff Livestock Equipment | Redmond RealSalt | Dirt Road Radio | All American Angus Beef | Radke Land & CattleUse code RADKE for $10 off your next All American Angus Beef order at www.BidOnBeef.comSave on Redmond Real Salt with code RADKE at https://shop.redmondagriculture.com/Check out Amanda's agricultural children's books here: https://amandaradke.com/collections/amandas-booksLearn more about Bulletproofing Your Direct-To-Consumer Beef Enterprise: https://amandaradke.com/products/bulletproof-your-beef-business

The weekly adult Sunday School class at OAG taught by long time teacher, Mrs. Jeanie Davis.** Edited to remove personal information shared in the class and extended pauses **Title: The Good Shepherd's Example: Getting Up, Taking Off, and ServingSummary: Jesus models humble, sacrificial service by intentionally laying aside status and pouring Himself out for others, calling believers to do the same.Approximate Outline:00:00 – Opening Prayer & Fellowship03:10 – Understanding Cast Sheep06:15 – The Shepherd Who Never Quits09:10 – “I Am” Statements in John12:30 – Head Knowledge vs. Heart Knowledge15:10 – Jesus Knows His Hour Has Come17:45 – Getting Up and Laying Aside20:40 – Putting On the Armor & Pouring Out23:20 – Washing Feet: The Call to Serve

The weekly adult Sunday School class at OAG taught by long time teacher, Mrs. Jeanie Davis.** Edited to remove personal information shared in the class and extended pauses **Title: The Gentle Shepherd and the Great I AmSummary: An exploration of God as the Good Shepherd and the eternal I Am, revealing His personal care, guidance, joy, and intimate relationship with His people.Approximate Outline:00:00 - Opening Prayer and Gratitude02:10 - Introducing the Gentle Shepherd04:15 - Understanding Sheep and Shepherds07:05 - The Meaning of “I Am” (Yahweh)10:45 - Jesus' “I Am” Statements in John13:20 - Knowing the Shepherd's Voice16:05 - Joy, Delight, and Calling Sheep by Name19:05 - The Shepherd Who Protects and Provides21:10 - Living Confidently Under the Good Shepherd

Summary: Faith stays alive when it is intentionally fueled, shared, and courageously lived out.Title: Fresh Fire, Part 1: Faith on FireDate: 1/4/26, 10am, Sunday SermonSpeaker: Pastor Tom Van KempenApproximate Outline:00:00 - Opening Prayer and Vision03:10 - Faith as Fire07:45 - Why Faith Cools13:30 - Fan the Flame19:10 - Fear vs Power25:40 - Fuel for the Fire31:20 - Call to Commitment

Sermon Text: Ephesians 115-23 Teacher: Al Kenitz Scripture Reading: Colossians 1:9-14

FULL AD-FREE EPISODE: https://taking-the-land.supercast.com/subscriber_v2/episodes/905306In this emotional and faith-building episode of Unsung Heroes, Rianne sits down with Antaya Brunson, wife of Evangelist Lacey Brunson from San Antonio. Her story is not a polished highlight reel. It's raw. It's costly. And it's an undeniable picture of God stepping into real suffering.PREMIUM SUBSCRIPTION:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/4owjo5ZFrom growing up in a fractured home, to living a double life, to near-death moments as a teenager, to a supernatural encounter where God told her and her husband to move states… Antaya walks us through every step.But the deepest part of this episode is her testimony of losing her infant son, the battle that followed, and the miracle of how God restored her heart, her family, and her faith in ways no earthly explanation could cover.If you've ever battled fear, grief, guilt, or the ache of unanswered questions.. this episode will steady your hands.Chapters00:00 Opening Prayer and Introduction of Guests02:06 The Journey of Evangelism07:46 Antaya's Background and Early Life13:12 Struggles with Identity and Substance Abuse18:29 Turning Point: Finding Faith24:04 The Call to Ministry and Relocation to Texas28:43 Challenges and Miracles in San Antonio34:19 Discipleship and Growth in the Church40:01 Pioneering in New Jersey45:55 Reflections on Ministry and Family Life57:00 Facing Tragedy: The Loss of a Child01:07:39 Finding Strength in Faith and Community01:13:21 Navigating Grief and New Beginnings01:25:23 Overcoming Fear and Embracing Hope01:43:27 The Journey of Evangelism and Family LifeShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

Today on Nephilim Death Squad, we sit down with Ben Baumgardner of End of the World News for one of the most explosive breakdowns we've ever had on the show. Ben unloads a full presentation on fallen-angel bloodlines, the real story behind global intelligence agencies, Deuteronomy 32 nations, Scythians, Ashkenaz, royal crests, esoteric symbolism, manufactured prophecy, and how all of it ties directly into modern geopolitics.We also dive into:The Holy Spirit moment that opened the episodeManufactured “Jew noticing” and why the outrage cycle is engineeredWhy governments don't work for you — they work on youNephilim tribes, Ashkenaz, Gog/Magog, and end-times timelinesJesuits, Basque bloodlines, RH-negative connections, and ancient giantsPagan resurgence, Christian identity distortion, and spiritual warfareHow Rome never died — it just changed uniformsWhy prophecy can be fulfilled even if man tries to manufacture itThis episode is chaos, theology, conspiracy, and Holy Spirit clarity all at once — classic NDS.➡️ Support the show & watch all episodes LIVE:patreon.com/nephilimdeathsquad➡️ Recorded at The Standard Coffee Shop  in Lady Lake, FL.

The weekly adult Sunday School class at OAG taught by long time teacher, Mrs. Jeanie Davis.** Edited to remove personal information shared in the class and extended pauses **Title: Set Your Sights on Heaven: Living Free in ChristSummary: A teaching on spiritual maturity, letting go of earthly burdens, and fixing our focus on Christ as we live out genuine faith.Approximate Outline:00:00 - Opening Prayer & Welcome02:10 - Signs of the Times & Modern Revivals05:10 - The Need for Fellowship08:00 - Embracing Change & Serving Others10:55 - Colossians 2:20 — True Freedom in Christ14:00 - Letting Go of Spiritual “Clutter”16:55 - Setting Your Sights on Heaven20:25 - Battling Thoughts & Spiritual Warfare22:40 - Warnings Against Greed & Earthly Desires25:10 - Living a Life That Reflects Christ27:20 - Final Prayer & Closing Remarks

Text: 1 John 2:3-11 Title: Keeping God's Old But New Commandment As a pastor to God's people, the Apostle John wrote this letter to strengthen and encourage fellow believers. In this passage he presents three reasons that believers can know that they know God; i.e., know that they are saved from their sins: I. We keep his commandments/Word - v. 3-5 II. We walk in the same way Jesus walked - v. 5-6 III. We love the brothers and sisters in the church - v. 7 -11 True believers in Christ will demonstrate fidelity to God's Word and affection for God's people. Chapters: 0:00 Intro & Scripture Reading (1 John 2:3-11 ESV) 0:43 Opening Prayer 2:55 Context: John as Pastor to Believers 5:07 Real Christianity – Forgiven but Still Sinning 8:30 Jesus Delivers Us from Darkness into Light 11:43 How Do We Know We Truly Know Him? 15:19 1. Keeping His Commandments 23:45 2. Walking as Jesus Walked 29:02 3. Loving the Brothers & Sisters 32:40 Old Commandment Becomes New in Christ 35:36 The Darkness Is Passing – Light Is Shining 38:49 Hatred Has No Place in the Light 44:18 Summary: 3 Marks of Genuine Faith 46:13 Closing Prayer Hashtags: #1John #KnowGod #ObeyJesus #WalkLikeChrist #ChristianLove #LoveOneAnother #LightVsDarkness #BibleSermon #AssuranceOfSalvation #TrueFaith #JesusIsTheLight #Commandments #Sermon #ChristianLiving #GospelTruth

The weekly adult Sunday School class at OAG taught by long time teacher, Mrs. Jeanie Davis.** Edited to remove personal information shared in the class and extended pauses **Title: You Are God's Masterpiece: Hope, Revival, and Running the Race WellSummary: A message on God's restoring grace, the believer's identity as His masterpiece, the call to bold hope and prayer, and the challenge to finish the Christian race with strength and expectation.Approximate Outline:00:00 – Opening Prayer and Introduction02:50 – The Masterpiece Story05:05 – You Are God's Masterpiece07:10 – Precious in God's Eyes09:35 – Paul's Letters and Identity12:00 – Chosen by God14:15 – Confidence, Hope, and Prayer17:05 – The Call to Intercession19:40 – Revival and Expectation22:10 – Running the Race Well25:20 – Final Exhortation and Closing Prayer

The weekly adult Sunday School class at OAG taught by long time teacher, Mrs. Jeanie Davis.** Edited to remove personal information shared in the class and extended pauses **Title: Divine Direction, Daily Trust: Lessons from Acts 16 and Philippians 1Summary: A teaching on how God guides our steps, uses everyday opportunities, and continues His work in us as we grow in love, knowledge, and spiritual maturity.Approximate Outline:00:00 – Opening Prayer & Introduction01:10 – Love Letters & Personal Story03:15 – Acts 16: God Redirects Our Steps06:10 – Creative Angel Work & Traveling Testimony09:05 – Vision of Macedonia10:40 – Everyday Opportunities to Share Christ13:35 – Lydia and Availability to God15:05 – Perspective, Opportunity & Spiritual Maturity17:20 – Philippians 1: Paul's Heart for the Church19:25 – Growing in Love, Knowledge & Understanding21:15 – God's Work in Us & Closing Reflections

Exploring Zechariah: Prophecies, Parables, and Hope - Chapters 9-11 In this lesson, we delve into the profound prophecies of Zechariah chapters 9 to 11. The session opens with Psalm 5, setting a reflective tone, and introduces the historical and prophetic context of Zechariah's messages. We discuss the fulfillment of prophecies, including Alexander the Great's conquest and the symbolism of Jesus' triumphal entry into Jerusalem. The lesson also touches on the coming troubles described in Zechariah and the analogy involving shepherds, reflecting the spiritual leaders' roles and responsibilities. This detailed exploration provides insights into the relentless hope and future restoration promised to God's people. 00:00 Opening Prayer and Psalm Reading 02:22 Introduction to Zechariah's Prophecies 03:31 Prophecies Against Neighboring Nations 05:32 Alexander the Great and Fulfillment of Prophecies 07:39 Personal Reflections and Applications 14:58 The Coming of the Humble King 19:13 The Lord's Protection and Future Peace 29:31 The Role of Shepherds and Leaders 31:46 Jesus as the Cornerstone and Tent Peg 32:35 The Battle Bow and King of Kings 33:59 Strengthening Judah and Joseph 37:12 Prophecy of Tribulation 39:30 Worthless Shepherds and Their Fate 49:16 The Price of Betrayal 54:45 The Worthless Shepherd and Antichrist 01:00:19 Hope in the Good Shepherd

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Send us a textWelcome to this soul-nourishing episode of Life of Love with Julie Hilsen, where we dive deep into healing early emotional wounds, breaking free from false self-narratives, and uncovering the divine light within that has always been yours.

In this video, our global Lead Pastor, Pastor Tope Okodugha teaches that the word "Pangs" goes beyond physical pain-it represents spiritual pangs, the deep discomfort and dissatisfaction that signals something is about to happen. She indicates In this video that, the journey of pregnancy is used as a metaphor for spiritual birthing, revealing how God prepares His daughters to bring forth destiny.She also explains the categories of women in the Spirit:- Women unaware they are spiritually pregnant but already carrying signs.- Women who know they're pregnant but are not paying attention.- Women progressing through all spiritual trimesters.- Women in labour, going through the early and latent phases before it's time to push.- Women in active labour, the most painful stage, where the Holy Spirit steps in as the Midwife to help deliver successfully.The enemy desires stillbirths-through distraction, impatience, and lack of depth—but God's will is that you birth what He has placed within you. She concludes by indicating that the end goal is safe delivery. Fix your eyes on Him, wait until you're fully processed, and you will bring forth what the Lord intends.ABOUT THE NEWWe are a people of love and excellence who are result-oriented, spirit-led, word-rooted, prayer-driven, and kingdom-conscious. Led by Pst. Shola Okodugha, we are on a divine assignment to equip and raise men; to release people from strongholds that have stifled them from taking their rightful places, and to give young people an avenue for their God-given gifts to find expression.OUR CREED"As sure as God helps us,We will not give upWe will not cave inWe will not quitWe will not failWe will not dieUntil our job is doneAnd victory is won"——Partner with us to spread the influence of God all over the world. Give - https://pay.squadco.com/TheNewglobal——CHAPTERS:00:00 - 4:09 - Intro4:10 - 5:06 - Welcome to Women's Prayer Meeting 5:07 - 20:46 - Opening Prayer 20:47 - 1:05:19 - Worship Session1:05:20 - 2:21:32 - Pastor Tope's Welcome/The Word 2:21:33 - 4:38:05 - Prayer Session4:38:06 - 4:43:47 - Announcement 4:43:48 - 4:45:14 - Giving2:45:15 - 4:46:46 - First Timers' Welcome 4:46:47 - 4:53:30 - Prophetic Instructions4:53:31 - 4:55:32 - The Creed4:55:33 - 4:56:35 - Outro——BROADCAST DETAILSMinister: Pastor Tope OkodughaDate: 16/08/2025——Stay ConnectedSubscribe to the latest content: http://bit.ly/subscribethenewliveWebsite: http://wearethenew.org/Instagram: https://www.instagram.com/wearethenew_global/#TheNewLive #SholaOkodugha

Welcome to MAGIC MAKER: 3 Secrets to Magnetize Love, Health & Abundance. A free, live event hosted by Emily Fletcher.

https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SummaryThis International Thursday, Pastor Martinez challenges us to go beyond comfort and convenience to beg for the body of Christ—just like Joseph of Arimathea did. From a place of death and crucifixion to a tomb of resurrection, this rich disciple moved with courage and conviction to care for Jesus' body.In this fiery sermon, you'll be stirred to:Rekindle your zealCleanse your life with holinessEmbrace the work of church planting and discipleshipWelcome all people into God's houseLive for Jesus with resurrection powerWhether you're a seasoned believer or a new convert, this message will push you to stay on fire, build God's house, and labor until the dead rise again.Chapters0:00 - Taking the Land Podcast Intro0:40 - Opening Prayer & Gratitude1:30 - Staying On Fire After 28 Years2:45 - Joseph of Arimathea: A Forgotten Hero4:30 - A Rich Man Who Followed Jesus6:00 - He Begged for the Body of Christ8:00 - From Death to Resurrection: A Spiritual Transfer9:15 - A Picture of the Church's Destiny10:30 - Are You Still Begging to Be Involved?12:00 - Living Clean if You're Carrying the Body14:00 - Guarding Your Eyes, Ears, and Feet16:00 - From Addiction to Freedom17:00 - The Power of Church Work & Labor19:00 - Resurrection Power Built on a Hot Dog Stand20:00 - The Church Welcomes All: Magdalene and Mary21:30 - No Resume Required – Just Be Available22:30 - A Call to the Men: Tear It Up for Jesus24:00 - Dreaming Big: 30,000 Square Feet & Faith25:30 - A Vision for the Valley – Still Believing26:15 - Closing Prayer & Altar CallShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

All songs and texts used with permission. All rights reserved. Opening Prayer written by Jo-ed Tome Opening Song: Beauty by Betsey Beckman, arranged and performed by Simon de Voil and Alexa Sunshine Rose from the album Monk in the World: Songs for Contemplative Living First Reading: Sophfronia Scott, The Seeker and the Monk: Everyday Conversations with Thomas Merton. Broadleaf Books (2021) page 60. Sung Psalm Opening and Doxology: Richard Bruxvoort Colligan from the album Monk in the World: Songs for Contemplative Living Psalm 65: Interpretation by Christine Robinson, musical setting and sung by Simon de Voil Second Reading: Cole Arthur Riley, This Here Flesh: Spirituality, Liberation, and the Stories That Make Us. Convergent Books (2023) page 38-41. Prayers of Concern written by Jo-ed Tome Sung Response: Words by Abbey Dream Team. Music by Betsey Beckman. Arranged and performed by Alexa Sunshine Rose and Simon de Voil © 2025 Closing Song: Only Grace by The Many from the album Cultivating Seeds of Liberation: Songs of Justice and Joy. Words by Lenora Rand, Music by Hannah Rand © 2016 Mirasion Music (ASCAP) Closing Blessing written by Jo-ed Tome Prayers, readings, and blessings voiced by Claudia Love Mair and Jo-ed Tome. Audio engineering by Simon de Voil. Please note: All of the songs and prayer responses are published on albums in the Abbey of the Arts collection unless otherwise noted. In addition, these songs & responses have accompanying gesture prayers and/or dances created by Betsey Beckman that can be found on the corresponding video collections. Audio and video recordings of the Prayer Cycles are available at AbbeyoftheArts.com.

All songs and texts used with permission. All rights reserved. Opening Prayer written by Claudia Love Mair Opening Song: We Are Weaving Our Lives by Alexa Sunshine Rose from the album Cultivating Seeds of Liberation: Songs of Justice and Joy Sung Psalm Opening and Doxology: Richard Bruxvoort Colligan from the album Monk in the World: Songs for Contemplative Living Psalm 104: Interpretation by Christine Robinson, adapted, set to music and sung by Simon de Voil Reading of the Night: Makoto Fujimura, Art + Faith: A Theology of Making. Yale University Press (2021) page 12. Closing Song: On the Wings of Grace by Melanie DeMore from the album Cultivating Seeds of Liberation: Songs of Justice and Joy Closing Blessing written by Claudia Love Mair Prayers, readings, and blessings voiced by Claudia Love Mair and Jo-ed Tome. Audio engineering by Simon de Voil. Please note: All of the songs and prayer responses are published on albums in the Abbey of the Arts collection unless otherwise noted. In addition, these songs & responses have accompanying gesture prayers and/or dances created by Betsey Beckman that can be found on the corresponding video collections. Audio and video recordings of the Prayer Cycles are available at AbbeyoftheArts.com.

We should be praying fervently for the lost and those who are trapped by the enemy. The house of God is to be a house of prayer! If you've just made a decision to be born again, please respond here: https://bit.ly/ConnectwithTSC We'd be honored to help you on your next steps!

All songs and texts used with permission. All rights reserved. Opening Prayer written by Cassidhe Hart Opening Song: All Belong Here by The Many, from the album Cultivating Seeds of Liberation: Songs of Justice and Joy. Lyrics by Lenora Rand; Music by Hannah Rand As recorded by The Many ©2017 Plural Guild Music First Reading: Patrick Saint-Jean, Spiritual Work of Racial Justice: A Month of Meditations with Ignatius of Loyola. Harding House Publishing, Inc./Anamcharabooks, (2021) page 305. Sung Psalm Opening and Doxology: Richard Bruxvoort Colligan from the album Monk in the World: Songs for Contemplative Living Psalm 45: Interpretation by Christine Robinson, musical setting and sung by Simon de Voil Second Reading: Tracey Michea'l Lewis-Giggetts, Black Joy: Stories of Resistance, Resilience, and Restoration. Gallery Books (2022) page xxi. Prayers of Concern written by Cassidhe Hart Sung Response: Words by Abbey Dream Team. Music by Betsey Beckman. Arranged and performed by Alexa Sunshine Rose and Simon de Voil © 2025 Closing Song: Praise the Maker, by Alana Levandoski from the album Cultivating Seeds of Liberation: Songs of Justice and Joy Closing Blessing written by Cassidhe Hart. Final line in reference to “Praise the Maker” by Alana Levandoski Prayers, readings, and blessings voiced by Claudia Love Mair and Jo-ed Tome. Audio engineering by Simon de Voil. Please note: All of the songs and prayer responses are published on albums in the Abbey of the Arts collection unless otherwise noted. In addition, these songs & responses have accompanying gesture prayers and/or dances created by Betsey Beckman that can be found on the corresponding video collections. Audio and video recordings of the Prayer Cycles are available at AbbeyoftheArts.com.

All songs and texts used with permission. All rights reserved. Opening Prayer written by Jo-ed Tome Opening Song: Join in the Joy by Richard Bruxvoort Colligan from the album Singing with Monks and Mystics Sung Psalm Opening and Doxology: Richard Bruxvoort Colligan from the album Monk in the World: Songs for Contemplative Living Psalm 19: Interpretation, musical setting, and sung by Simon de Voil Reading of the Night: Howard Thurman, Meditations of the Heart. Beacon Press (2023) page 106. Closing Song: Joy to Life by Alexa Sunshine Rose from the album Cultivating Seeds of Liberation: Songs of Justice and Joy Closing Blessing written by Jo-ed Tome Prayers, readings, and blessings voiced by Claudia Love Mair and Jo-ed Tome. Audio engineering by Simon de Voil. Please note: All of the songs and prayer responses are published on albums in the Abbey of the Arts collection unless otherwise noted. In addition, these songs & responses have accompanying gesture prayers and/or dances created by Betsey Beckman that can be found on the corresponding video collections. Audio and video recordings of the Prayer Cycles are available at AbbeyoftheArts.com.

All songs and texts used with permission. All rights reserved. Opening Prayer written by Jo-ed Tome Opening Song: Arms of Love by Alexa Sunshine Rose from the album Cultivating Sees of Liberation: Songs of Justice and Joy First Reading: Tyler Sit, Staying Awake: The Gospel for Changemakers. Chalice Press (2021) page xli. Sung Psalm Opening and Doxology: Richard Bruxvoort Colligan from the album Monk in the World: Songs for Contemplative Living Psalm 46: Interpretation by Christine Robinson, musical setting and sung by Simon de Voil Second Reading: Howard Thurman, Meditations of the Heart. Beacon Press (2023) page 29. Prayers of Concern written by Jo-ed Tome Sung Response: Words by Abbey Dream Team. Music by Betsey Beckman. Arranged and performed by Alexa Sunshine Rose and Simon de Voil © 2025 Closing Song: Deep Peace by Bill Douglas, adapted by Simon de Voil Closing Blessing written by Jo-ed Tome Prayers, readings, and blessings voiced by Claudia Love Mair and Jo-ed Tome. Audio engineering by Simon de Voil. Please note: All of the songs and prayer responses are published on albums in the Abbey of the Arts collection unless otherwise noted. In addition, these songs & responses have accompanying gesture prayers and/or dances created by Betsey Beckman that can be found on the corresponding video collections. Audio and video recordings of the Prayer Cycles are available at AbbeyoftheArts.com.

All songs and texts used with permission. All rights reserved. Opening Prayer written by Melinda Thomas Opening Song: May I Be Empty by Batya Levine (a queer Jewish artist) © 2020, from the album Karov Sung Psalm Opening and Doxology: Richard Bruxvoort Colligan from the album Monk in the World: Songs for Contemplative Living Psalm 84: Interpretation by Christine Robinson, musical setting and sung by Simon de Voil Reading of the Night: Cynthia Bailey Manns, Embodied Spirits: Stories of Spiritual Directors of Color. Morehouse Publishing (2013) page 64. Closing Song: Nairobi Women's Peace Song by Karen MacKay and Nancy Nordlie, recorded by Lorraine Bayes from the album Cultivating Sees of Liberation: Songs of Justice and Joy Closing Blessing written by Melinda Thomas Prayers, readings, and blessings voiced by Claudia Love Mair and Jo-ed Tome. Audio engineering by Simon de Voil. Please note: All of the songs and prayer responses are published on albums in the Abbey of the Arts collection unless otherwise noted. In addition, these songs & responses have accompanying gesture prayers and/or dances created by Betsey Beckman that can be found on the corresponding video collections. Audio and video recordings of the Prayer Cycles are available at AbbeyoftheArts.com.

All songs and texts used with permission. All rights reserved. Opening Prayer written by Cassidhe Hart Opening Song: May This Body Be a Bridge by Te Martin from the album Cultivating Sees of Liberation: Songs of Justice and Joy Sung Psalm Opening and Doxology: Richard Bruxvoort Colligan from the album Monk in the World: Songs for Contemplative Living Psalm 13: Interpretation, musical setting, and sung by Simon de Voil Reading of the Night: Barbara Holmes, Joy Unspeakable: Contemplative Practices of the Black Church. Fortress Press (2017) page 111. Closing Song: Prayer of St. Francis  by Simon de Voil from the album Monk in the World: Songs for Contemplative Living Closing Blessing written by Cassidhe Hart Prayers, readings, and blessings voiced by Claudia Love Mair and Jo-ed Tome. Audio engineering by Simon de Voil. Please note: All of the songs and prayer responses are published on albums in the Abbey of the Arts collection unless otherwise noted. In addition, these songs & responses have accompanying gesture prayers and/or dances created by Betsey Beckman that can be found on the corresponding video collections.  Audio and video recordings of the Prayer Cycles are available at AbbeyoftheArts.com.

All songs and texts used with permission. All rights reserved. Opening Prayer written by Claudia Love Mair Opening Song: We Rise by Batya Levine (a queer Jewish artist) © 2020, from the album Karov  First Reading: Kat Armas, Abuelita Faith: What Women on the Margins Teach Us about Wisdom, Persistence, and Strength. Brazos Press (2021) page 72. Sung Psalm Opening and Doxology: Richard Bruxvoort Colligan from the album Monk in the World: Songs for Contemplative Living Psalm 37: Interpretation by Christine Robinson, adaptation, musical setting and sung by Simon de Voil Second Reading: Barbara Holmes, Joy Unspeakable: Contemplative Practices of the Black Church. Fortress Press (2017) page 11. Prayers of Concern: Claudia Love Mair Sung Response: Words by Abbey Dream Team. Music by Betsey Beckman. Arranged and performed by Alexa Sunshine Rose and Simon de Voil  © 2025 Closing Song: We Shall Be Known by MaMuse from the album Prayers for Freedom Closing Blessing written by Claudia Love Mair Prayers, readings, and blessings voiced by Claudia Love Mair and Jo-ed Tome. Audio engineering by Simon de Voil. Please note: All of the songs and prayer responses are published on albums in the Abbey of the Arts collection unless otherwise noted. In addition, these songs & responses have accompanying gesture prayers and/or dances created by Betsey Beckman that can be found on the corresponding video collections.  Audio and video recordings of the Prayer Cycles are available at AbbeyoftheArts.com.

All songs and texts used with permission. All rights reserved. Opening Prayer written by Cassidhe Hart Opening Song: Dweller by Joel McKerrow from the album Cultivating Seeds of Liberation: Songs of Justice and Joy First Reading: Randy Woodley, Becoming Rooted: One Hundred Days of Reconnecting with Sacred Earth. Broadleaf Books (2022) page 57-58. Sung Psalm Opening and Doxology: Richard Bruxvoort Colligan from the album Monk in the World: Songs for Contemplative Living Psalm 23: Interpretation and musical setting by Simon de Voil Second Reading: Maurice J. Nutt, Embodied Spirits: Stories of Spiritual Directors of Color. Morehouse Publishing (2013). page 19-20. Prayers of Concern written by Cassidhe Hart Sung Response: Words by Abbey Dream Team. Music by Betsey Beckman. Arranged and performed by Alexa Sunshine Rose and Simon de Voil © 2025 Closing Song: Fear Not the Pain by Richard Bruxvoort Colligan from the album Cultivating Sees of Liberation: Songs of Justice and Joy Closing Blessing written by Cassidhe Hart Prayers, readings, and blessings voiced by Claudia Love Mair and Jo-ed Tome. Audio engineering by Simon de Voil. Please note: All of the songs and prayer responses are published on albums in the Abbey of the Arts collection unless otherwise noted. In addition, these songs & responses have accompanying gesture prayers and/or dances created by Betsey Beckman that can be found on the corresponding video collections. Audio and video recordings of the Prayer Cycles are available at AbbeyoftheArts.com.

All songs and texts used with permission. All rights reserved. Opening Prayer written by Claudia Love Mair Opening Song: Dreams by Soyinka Rahim from the album Cultivating Sees of Liberation: Songs of Justice and Joy Sung Psalm Opening and Doxology: Richard Bruxvoort Colligan from the album Monk in the World: Songs for Contemplative Living Psalm 113: Interpretation by Christine Robinson. Musical setting and sung by Simon de Voil Reading of the Night: Austin Channing Brown, I'm Still Here: Black Dignity in a World Made for Whiteness. Convergent Books (2018) page 180-181. Closing Song: Your Heart Knows the Way Home by Te Martin from the album Cultivating Seeds of Liberation: Songs of Justice and Joy Closing Blessing written by Claudia Love Mair Prayers, readings, and blessings voiced by Claudia Love Mair and Jo-ed Tome. Audio engineering by Simon de Voil. Please note: All of the songs and prayer responses are published on albums in the Abbey of the Arts collection unless otherwise noted. In addition, these songs & responses have accompanying gesture prayers and/or dances created by Betsey Beckman that can be found on the corresponding video collections. Audio and video recordings of the Prayer Cycles are available at AbbeyoftheArts.com.

All songs and texts used with permission. All rights reserved. Opening Prayer written by Melinda Thomas Opening Song: Wade in the Water by Benjamin Mertz from the album Cultivating Seeds of Liberation: Songs of Justice and Joy First Reading: Wilda Gafney, Womanist Midrash: Volume 1: A Reintroduction to the Women of the Torah and the Throne. Westminster John Knox Press (2017) page 3-4. Sung Psalm Opening and Doxology: Richard Bruxvoort Colligan from the album Monk in the World: Songs for Contemplative Living Psalm 8: Interpretation by Christine Robinson, musical setting and sung by Simon de Voil Second Reading: Mihee Kim Kort, Outside the Lines:How Embracing Queerness Will Transform Your Faith. Fortress Press (2018) page 100. Prayers of Concern written by Melinda Thomas Sung Response: Words by Abbey Dream Team. Music by Betsey Beckman. Arranged and performed by Alexa Sunshine Rose and Simon de Voil © 2025 Closing Song: Plowshare Prayer by Spencer La Joye from the album Cultivating Seeds of Liberation: Songs of Justice and Joy Closing Blessing written by Melinda Thomas Prayers, readings, and blessings voiced by Claudia Love Mair and Jo-ed Tome. Audio engineering by Simon de Voil. Please note: All of the songs and prayer responses are published on albums in the Abbey of the Arts collection unless otherwise noted. In addition, these songs & responses have accompanying gesture prayers and/or dances created by Betsey Beckman that can be found on the corresponding video collections. Audio and video recordings of the Prayer Cycles are available at AbbeyoftheArts.com.

All songs and texts used with permission. All rights reserved. Opening Prayer written by Cassidhe Hart Opening Song: Open Up Ancient Gates by Dena Jennings from the album Cultivating Seeds of Liberation: Songs of Justice and Joy Sung Psalm Opening and Doxology: Richard Bruxvoort Colligan from the album Monk in the World: Songs for Contemplative Living Psalm 90: Translation and musical setting by James Block, adapted and sung by Simon de Voil Reading of the Night: Cole Arthur Riley, This Here Flesh: Spirituality, Liberation, and the Stories That Make Us. Convergent Books (2023) pg X Closing Song: © 1997, Trisha Watts. Originally published by Willow Publishing Pty Ltd. www.willowpublishing.com.au. Available from the album Cultivating Seeds of Liberation: Songs of Justice and Joy Closing Blessing written by Cassidhe Hart Prayers, readings, and blessings voiced by Claudia Love Mair and Jo-ed Tome. Audio engineering by Simon de Voil. Please note: All of the songs and prayer responses are published on albums in the Abbey of the Arts collection unless otherwise noted. In addition, these songs & responses have accompanying gesture prayers and/or dances created by Betsey Beckman that can be found on the corresponding video collections. Audio and video recordings of the Prayer Cycles are available at AbbeyoftheArts.com.

Credits: All songs and texts used with permission. All rights reserved. Opening Prayer written by Claudia Love Mair Opening Song: I Know by Soyinka Rahim from the album Cultivating Seeds of Liberation: Songs of Justice and Joy First Reading: Austin Channing Brown, I'm Still Here: Black Dignity in a World Made for Whiteness. Convergent Books (2018) page 176. Sung Psalm Opening and Doxology: Richard Bruxvoort Colligan from the album Monk in the World: Songs for Contemplative Living Psalm 34: Interpretation, musical setting, and sung by Simon de Voil Second Reading: Steven Charleston, We Survived the End of the World. Broadleaf Books (2023) page 109. Prayers of Concern written by Claudia Love Mair Sung Response: Words by Abbey Dream Team. Music by Betsey Beckman. Arranged and performed by Alexa Sunshine Rose and Simon de Voil © 2025 Closing Song: There is No Gift So Holy, by Richard Bruxvoort Colligan from the album Cultivating Seeds of Liberation: Songs of Justice and Joy Closing Blessing written Claudia Love Mair Prayers, readings, and blessings voiced by Claudia Love Mair and Jo-ed Tome. Audio engineering by Simon de Voil. Please note: All of the songs and prayer responses are published on albums in the Abbey of the Arts collection unless otherwise noted. In addition, these songs & responses have accompanying gesture prayers and/or dances created by Betsey Beckman that can be found on the corresponding video collections. Audio and video recordings of the Prayer Cycles are available at AbbeyoftheArts.com.

All songs and texts used with permission. All rights reserved. Opening Prayer written by Jo-ed Tome Opening Song: Release by Deirdre Ní Chinnéide from the album Cultivating Seeds of Liberation: Songs of Justice and Joy Sung Psalm Opening and Doxology: Richard Bruxvoort Colligan from the album Monk in the World: Songs for Contemplative Living Psalm 139: Tune: The Banks of Claudy, Words: Kiran Young Wimberly © 2015, from the album Celtic Psalms Vol 2. Performed by Simon de Voil Reading of the Night: Luther E. Smith, Hope is Here!: Spiritual Practices for Pursuing Justice and Beloved Community. Westminster John Knox Press (2023) page 183. Closing Song: Mend Your Heart by Dena Jennings from the album Cultivating Seeds of Liberation: Songs of Justice and Joy Closing Blessing written by Jo-ed Tome Prayers, readings, and blessings voiced by Claudia Love Mair and Jo-ed Tome. Audio engineering by Simon de Voil. Please note: All of the songs and prayer responses are published on albums in the Abbey of the Arts collection unless otherwise noted. In addition, these songs & responses have accompanying gesture prayers and/or dances created by Betsey Beckman that can be found on the corresponding video collections. Audio and video recordings of the Prayer Cycles are available at AbbeyoftheArts.com.