From Stone to Flesh - Ruach Ministries Int'l

Tzitzit and Tekhelet: Yahweh's Answer to the Eyes That Lost the Land What if the failure at Kadesh was not a failure of courage but a failure of sight? The wilderness generation walked the same hills, ate the same fruit, measured the same walls. Twelve men returned with two reports. Ten saw giants. Two saw an inheritance. The data was identical. The sight was not. In Tzitzit and Tekhelet, we trace the linguistic key buried in Numbers 15. The verb taturu, to scout out, to go after, is the same root that named the spies' failure in Numbers 13. Yahweh's answer to the seeing problem is woven into the very fabric of His commandment. We walk through the pictographic meanings of tav, vav, and resh as Jeff Brenner's Ancient Hebrew Lexicon opens them: a covenant mark, secured by a peg, pointing to the Head. We follow the tekhelet thread from the sapphire throne in Ezekiel, through the kohen gadol's blue robe in Exodus, to the corner of Yeshua's garment that a bleeding woman reached for in Matthew 9. The answer is built into the letters of the question. David Jones delivered a lecture on maintaining faithful focus on Yahweh's promises and His Word, using Numbers 13–15 and the command for tzitzit (tassels) as central themes. He contrasted walking by sight versus walking by faith, emphasizing that one's focus determines outcomes, not circumstances. The lecture highlights that the command for tzitzit, with its specific blue thread (techelet), was given after the Israelites despaired following the spies' negative report. The tassels serve as a physical reminder to remember and obey God's commands rather than following one's own deceitful heart and eyes. Jones connected this to messianic prophecy and Yeshua's ministry, noting that Yeshua Himself, as the embodiment of the Word, observed Torah by wearing tzitzit. The lecture stresses that believers are grafted into the Commonwealth of Israel through Yeshua, becoming one people with one King. Jones urged listeners to pursue Yahweh's heart first, from which obedience naturally flows, viewing this life as a "rehearsal" for Yeshua's return. Knowledge Points 1. The Principle of Focused Vision and Faith You Go Where You Look: Our direction is determined by our focus. Keeping one's eyes on Yahweh and His word is crucial for staying on the right path, while focusing on problems leads one astray. The eye is the lamp of the body (Matthew 6:22-23); a "sound eye" with a single focus on the Father fills the body with light. Walk by Faith, Not by Sight (2 Corinthians 5:7): Faith often contradicts visual evidence. We must choose to believe Yahweh's word over our own sight, trusting Him beyond a single moment's appearance. He never promised no opposition, but He promised His presence to see us through. Becoming What We Behold: We become like what we continually take in. Regular prayer, scripture, and fellowship are necessary to align our character and perception with the Father's heart. 2. The Spies and the Wilderness Generation (Numbers 13–15) A Test of Focus: The men sent to "tour" the land were meant to confirm its goodness. Their experience became a test of focus and trust. Contrasting Reports: Ten men spread a slanderous report by focusing on obstacles and their "grasshopper" self-image, omitting Yahweh from their assessment. Caleb and Joshua had a "different spirit," walking by faith (emunah) and seeing the promise. Consequences of Unbelief: The ten spies tasted the promise (the fruit of the land) but then blasphemed it, leading the nation to lose heart. Yahweh's response, "As you have said, it will be done to you," condemned that generation to wander and die in the wilderness. The Hebrew word for "spy out" (vayaturu) is later used to warn against letting one's heart wander in the same way. 3. The Command of Tzitzit (Tassels) Purpose and Intent: Given immediately after the spies incident, the tzitzit are a physical reminder to look at them and remember to keep Yahweh's commands, not to "go whoring after your own heart and your own eyes" (Numbers 15:39). It's a prompt to stop and consider what God desires. The Blue Thread (Techelet): The command specifies a thread of techelet (a specific biblical blue), which connects the wearer to heavenly imagery like the sapphire pavement under God's feet (Exodus 24:10) and His sapphire throne (Ezekiel 1:26). It also links every Israelite to the high priest, whose robe was entirely techelet. Loss and Restoration: The source of the techelet dye was lost for centuries, leading to the practice of all-white tzitzit. A modern consensus has emerged regarding its rediscovery, with figures like Reuben Prager helping reintroduce the practice. This restoration is seen as pointing toward the Messiah's return (Acts 3). 4. Messianic Connections and Fulfillment Healing in His Wings: Malachi 4:2 prophesies that the "son/servant of righteousness" will rise with "healing in his wings." The Hebrew word for "wings" (kanaf) also means corner or hem of a garment. Yeshua's Example: In the New Testament, people were healed by touching the fringe (kanaf) of Yeshua's garment (Matthew 9:20; 14:34-36), a direct fulfillment of this prophecy. This indicates Yeshua observed the Torah and wore tzitzit. As the Word made flesh, He wore a physical reminder to keep the Word. Gathering of the Nations: The prophecy in Zechariah 8:23, where ten men from all nations will grasp the kanaf of a Jew, is interpreted as people clinging to Yeshua (the Jew). This symbolizes the gathering of all Yahweh's people—the lost tribes of Israel and those from the nations—into one people grafted into the Commonwealth of Israel (Ephesians 2:12-13). 5. Practical Discipleship and Living Faith Heart Before Action: The primary goal is to seek the Father's heart. Outward acts of obedience, like wearing tzitzit, should flow from a genuine inner desire to follow Him, not from a desire to be seen by others (Matthew 23:5). Living as a Rehearsal: This life is a "rehearsal" for the "real production" when Yeshua returns. This perspective allows for grace, mistakes, and a daily process of learning to walk in His ways, guided by the Ruach (Spirit). Guarding Speech: Traditional teachings associate the high priest's blue robe with guarding against evil speech (lashon hara). Metaphors from the sea (Job 38:10-11) and the robe's binding (Exodus 28:32) teach restraint, reminding us to see each other as "Holy to Yahweh." Identity and Belonging: Tzitzit, tefillin (phylacteries), and Shabbat are all signs that a believer belongs to Yahweh. Being "bought with a price" means we are not our own and are called to live set-apart lives as a "kingdom of priests" (Exodus 19:6).

Spiritual CPR asks what we do after we have been wounded, not by an institution, but by imperfect people in the body of Messiah. Drawing on the picture of CPR, which restores breath and heartbeat, this teaching traces the breath of Yahweh from Genesis, where He breathes life into dust, to Numbers, where He speaks with Moshe mouth to mouth, to Yeshua breathing the Ruach haKodesh into His talmidim. Scripture never tells us to bury the hurt or pretend our feelings do not matter. Torah holds us in a narrow place: face the wound honestly, then release the right to repay, handing the gavel to the only righteous Judge. Yahweh heals deeper than a band-aid, down to the bone, and Yeshua, the living Torah made flesh, is the One who restores. We leave still carrying our scars, sent to breathe life into someone else.   Summary David Jones's lecture addresses hurt, division, and brokenness within the faith community and offers a biblical, pastoral path toward healing, forgiveness, and communal reconciliation. Using the metaphor of “spiritual CPR,” he teaches that true restoration requires both the breath (Ruach) and the heart of the Father—reviving spiritual life and rekindling love within the body. Drawing from Genesis 2:7, Numbers 12 (pei el pei), John 20:22, Job 33:4, Psalm 104:30, and Ezekiel 37, he shows that divine breath creates, renews, and revives. He highlights that wounds often come from those closest to us, as seen in Joseph, David, and Yeshua's experiences of betrayal, and insists that suppression or superficial “peace” must be rejected in favor of honest acknowledgment, submission to God's Word, and deep, Spirit-led healing. The lecture frames forgiveness as release, not approval—handing the “gavel” to YAHWEH's higher court (Romans 12:19; 1 Peter 2:23), relinquishing vengeance, and entrusting justice to the righteous Judge. Yeshua models forgiveness amid suffering (Luke 23:34; Acts 7:60), and His wounds become channels of healing (Isaiah 53:5; 1 Peter 2:24), inviting believers to acknowledge scars, extend grace and truth (John 1:14), and pursue reconciliation even when apologies are absent. Emotions are real and valid; anger itself is not sin (Ephesians 4:26), but must be submitted to YAHWEH to avoid irrational responses. Scripture commands addressing offenses directly and promptly (Matthew 18:15; Leviticus 19:17), beginning with private confrontation and escalating wisely if needed, aiming for true peace that restores body, soul, and spirit (Jeremiah 6:14; Psalm 147:3; Psalm 19:7; Proverbs 16:24). Jones underscores human inclination toward evil (Genesis 8:21) and the universality of sin (1 Kings 8:46; Psalm 130:3), while pointing to God's unwavering mercy—new every morning—inviting daily renewal and the extension of mercy to others. He clarifies that most hurts arise from individuals within the group, not from YAHWEH, urging proper attribution and humility: we have all been wounded and have wounded others. Within community life, responsibilities take precedence over personal rights; believers are bondservants who must restore one another gently (Galatians 6:1), pray for each other (1 Corinthians 12:21), and comfort others with the comfort they receive from God (2 Corinthians 1:4). Communal restoration is central: Ezekiel 37 reveals corporate revival and regathering; Deuteronomy 30:4 and Jeremiah 31:10 promise YAHWEH will gather His scattered people; Ephesians 2:14 and John 11:52 stress unity and peace as witness. In the season leading toward the Ninth of Av, the call is to receive consolation (Isaiah 40:1), remain in the flock despite friction, and pursue unity rather than isolation. Practically, believers must “put their mask on first”: receive spiritual breath before attempting to help others—self-examine, be filled with the Ruach (Ephesians 5:18), remain connected to Yeshua the vine (John 15:5), and strengthen themselves in YAHWEH (1 Samuel 30:6). The “tree” that sweetens bitterness (Exodus 15:25) is linked to Yeshua's crucifixion (Galatians 3:13), transforming bitterness into sweetness. Spiritual CPR also means keeping love circulating so the community does not grow cold: earnest love covers a multitude of sins (1 Peter 4:8; Proverbs 17:9), and believers should provoke one another to love and good works (Hebrews 10:24). The aim is honest acknowledgment of wounds, release of offenses to YAHWEH's judgment, active pursuit of reconciliation, and ongoing practices of grace, mercy, and Spirit-led obedience. The church affirms belonging and offers support, committing to walk with the wounded toward healing and restoration, encouraging all to avoid denial, seek the Father's heart, and remain united in the body of Messiah. Knowledge Points Reality of Hurt and Brokenness Even among believers, imperfection leads to physical, emotional, and spiritual wounds; “we're imperfect” is context, not excuse. Suppression and superficial fixes are harmful; Scripture calls for deep, Spirit-led restoration. Spiritual CPR: Breath and Heart Restoration requires the Ruach and the Father's heart. Divine breath creates, renews, and revives (Genesis 2:7; Numbers 12; John 20:22; 1 Corinthians 15:45; Job 33:4; Psalm 104:30; Ezekiel 37). Proper Attribution and Communication Wounds usually come from individuals, not “the group” or God. Misattribution leads to estrangement from YAHWEH. Misunderstandings arise from differing contexts; extend grace in interpretation. Biblical Case Studies Joseph: Betrayed by brothers; God used evil for good (Genesis 50:20). David: Deepest wounds from familiar friends (Psalm 55:13). Yeshua: Betrayed, denied, abandoned; models realistic expectations of hardship and enduring forgiveness. Forgiveness, Grace, and Accountability Forgiveness is essential, not superficial; to be forgiven, we must forgive. We are both wounded and wounders; humility fosters reconciliation. Human Inclination, Sin, and Mercy The yetzer tends toward evil (Genesis 8:21); all sin (1 Kings 8:46); none could stand without mercy (Psalm 130:3). God's mercies are new every morning; receive and extend them daily. True Healing vs. Superficial Peace Reject “peace, peace” when there is no peace (Jeremiah 6:14). God heals the whole person (Psalm 147:3; Psalm 19:7; Proverbs 16:24). Emotions are valid; lament leads back to praise (e.g., Psalm 13). Yeshua as Source of Healing Yeshua embodies grace and truth (John 1:14), heals the brokenhearted (Luke 4:18), breathes life into dry bones (Ezekiel 37), and transforms bitterness through the “tree” (Exodus 15:25; Galatians 3:13). Communal Restoration and Unity Regathering promises (Deuteronomy 30:4; Jeremiah 31:10); corporate restoration in Ezekiel 37. Yeshua is our peace, making “both one” (Ephesians 2:14); He gathers the children into one (John 11:52). Remain within the flock despite friction; our handling of conflict is our witness. Torah and Spirit Practice The Torah is perfect, restoring the soul (Psalm 19:7). The word is near, in mouth and heart, to do it (Deuteronomy 30:14). Live Ruach-led obedience in real conflicts. Personal Readiness and Strengthening Self-examination, receiving Ruach, staying connected to Yeshua (John 15:5), and strengthening in YAHWEH (1 Samuel 30:6) precede helping others. You cannot exhale breath you haven't inhaled. Love and Mutual Service Responsibilities over rights; believers as bondservants. Interdependence (1 Corinthians 12:21), comforting others from shared experience (2 Corinthians 1:4), restoring gently (Galatians 6:1). Keep love circulating; love covers offenses (1 Peter 4:8; Proverbs 17:9); provoke love and good works (Hebrews 10:24). Assignments Reflect on personal wounds and ways you may have wounded others; write a brief account to foster humility and readiness for reconciliation. Study and meditate on Genesis 2:7; Numbers 12; John 20:22; 1 Corinthians 15:45; Job 33:4; Psalm 104:30; Ezekiel 37; Luke 23:34; Acts 7:60; Isaiah 53:5; 1 Peter 2:24; Deuteronomy 30:4,14; Isaiah 40:1; Jeremiah 31:10; Psalm 19:7; Exodus 15:25; Galatians 3:13; John 1:14; John 11:52; John 15:5; Ephesians 5:18; 1 Samuel 30:6, noting how each supports breath, forgiveness, healing, and unity. Identify one strained relationship and initiate reconciliation (private conversation per Matthew 18:15; offer/request forgiveness). Practice extending grace: offer the same grace you desire, especially amid miscommunication. Daily prayer and devotion: thank God for new mercies; ask for His heart and Spirit to guide interactions; seek the Father's heart for healing and restoration. Release one unresolved offense to YAHWEH's higher court in prayer (Romans 12:19), stepping down from roles of judge/accuser. Conduct a self-examination session: pray “Search me, YAHWEH,” invite Him to reveal mishandled matters; journal steps to correct them. Engage in communal restoration: reconcile a minor conflict, prioritizing unity and peace over personal “rightness.” Apply the “mask first” principle: receive spiritual oxygen (prayer, Word, being filled with the Ruach) before correcting or counseling others. Avoid suppression: if carrying a hurt, schedule a pastoral conversation to process the wound constructively and receive comfort, especially in the season leading toward the Ninth of Av.

When Sha'ul lists the fruit of the Ruach in Galatians 5, we often read it as something new, a gift of the Brit Chadashah laid over an old law. But look closer. Every fruit he names, love, joy, peace, longsuffering, and the rest, is already sung over Israel in the Torah and the Prophets, long before Galatians was written. This teaching traces all nine fruit from their Greek words back through the Septuagint to their Hebrew roots, and finds each one waiting in the Tanakh. Ahavah. Shalom. Emunah. The fruit of the Ruach turns out to be the oldest harvest of all, the very character of Yahweh Himself. We begin where Scripture does, with the fruit of our lips, and we follow the seed from the soil of the heart to the vine. For Yeshua, the Living Torah, bore this fruit without one defiled seed, and He reproduces it in every branch that abides in Him. "Against such things there is no Torah." Come and see why. The fruit was here all along. We explore the spiritual metaphor of "bearing fruit" from a Hebraic perspective, connecting New Testament teachings back to their Old Testament roots. The core message is that individuals are meant to produce good fruit—representing their character, actions, and impact—which stems from a genuine relationship with God rather than a mere pursuit of knowledge. Jones emphasizes that producing fruit is a process requiring time, care, and abiding in Yeshua (the vine), which means living according to Yahweh's Word (Torah). He distinguishes between good fruit reflecting the Father's character and bad fruit stemming from the "works of the flesh," such as division and contentious behavior. The lectures methodically examine various types of fruit, including the "fruit of our lips" (the power of words) and the "fruit of the Spirit." The fruit of the Spirit is presented as one singular fruit with multiple facets—love, joy, peace, patience, kindness, goodness, faithfulness, meekness, and self-control—all of which are attributes of Yahweh found throughout the Hebrew Scriptures. Jones refutes the idea that walking in the Spirit is contradictory to the Torah, arguing instead that the "carnal mind" is defined by its refusal to submit to God's law. He posits that God gives His Spirit to empower obedience, write the Torah on believers' hearts, and produce righteousness. The overall message is a call to repentance, cultivating a life that yields positive, life-giving fruit, walking as children of light, and living as a set-apart (holy) people through the transformative power of the Spirit. Knowledge Points 1. The Principle of Bearing Fruit Producing Fruit as a Life Purpose: The lecture introduces the concept that people are meant to produce and bear fruit in their lives. This is a process analogous to spiritual growth, where the "seed" of the Word takes time to mature and may require "tending to," such as pruning (correction). The Purpose and Perpetuation of Fruit: The principle of bearing fruit is a consistent scriptural theme. Good fruit is not just for one's own benefit but to give to others. Fruit contains seeds, illustrating the idea of perpetuating good and spreading the "heart of the Father." The Nature of Good Fruit: The type of fruit one bears reflects whether they are pursuing the Father's character. Bearing the Father's fruit means showing His character and personality. Good fruit is desirable, while bad fruit is not. Fruit Grows, Not Manufactured: Fruit is the result of a process; it begins with a seed and requires time to mature. Good seed is the start of good fruit; bad or mixed seed yields defiled or poor fruit. 2. The Source and Purity of Spiritual Fruit The Two Trees: Life vs. Knowledge: Referencing the Garden of Eden, the lecture questions whether our pursuit is of a relationship with the Father (Tree of Life) or merely knowledge about Him (Tree of the Knowledge of Good and Evil). True pursuit of Him gives birth to knowledge from a relationship. Guarding Seed and Avoiding Mixture: Deuteronomy 22:9 is cited to illustrate the principle of purity: "You shall not sow your vineyard with two kinds of seed; lest all the fruit be defiled." This principle protects the purity of offerings to Yahweh. Firstfruits Given to Yahweh: The first and best of the harvest was given to God. If the firstfruits were pure, the rest of the crop was sanctified. This principle applies to offerings and even income, as God desires integrity (Deuteronomy 23:18, Malachi 1:11). Good Ground, Watering, and Hospitable Hearts: Citing Matthew 13:23, the lecture emphasizes that good ground receives the Word, understands it, and bears fruit. Believers must cultivate hospitable hearts, "water" the seed with the Word, and trust God for the harvest. 3. The Fruit of the Lips: The Power of Words The Power and Consequence of Words: Proverbs 18:20-21 teaches that a person is filled by the "fruit of his mouth" and will experience the consequences of their words, as the tongue holds the power of life and death. Speaking Words of Life: Referencing Hebrews 13:15 and Isaiah 57:19, the lecture encourages speaking words of life, peace, and hope. Words have the potential to bring healing or cause lifelong struggles (Proverbs 12:18-20). Repentance as Words and Offerings: Hosea 14:1-2 frames repentance as "taking words with you" and offering the "bulls of our lips." This connects speech to sacrificial offerings, emphasizing that our words should produce good fruit. Weighing Words and Fulfilling Vows: Ecclesiastes advises letting words be few and considered. Yeshua's teaching to let one's "yes" be yes and "no" be no is presented as a principle of integrity reflecting the Father's heart. 4. Fruit of the Spirit vs. Works of the Flesh A Tree is Known by its Fruit: Luke 6:43-44 is cited: a good tree produces good fruit, and a rotten tree produces rotten fruit. The Works of the Flesh Defined: Galatians 5:19-21 lists deeds such as sexual immorality, strife, jealousy, outbursts of anger, rivalries, divisions, and heresies. Those who practice such things will not inherit the kingdom. Heresy, Division, and Contention: "Heresy" is defined from its Greek root as "to choose yourself"—prioritizing one's own opinion over truth, leading to division. The lecture warns against this contentious behavior (Acts 20:30, Titus 3:10) and highlights that sowing discord is an abomination to Yahweh (Proverbs 6:19). The goal should be reconciliation, not winning arguments. The Fruit of the Spirit: One Fruit, Multiple Expressions: Scripture speaks of the "fruit" (singular) of the Spirit, which is one fruit with multiple facets: love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control (Galatians 5:22-23). This reflects the unity of God. 5. Hebraic Roots of the Fruit of the Spirit The Fruit of the Ruach is an Established Concept: The attributes listed in Galatians are not new but are rooted in Hebrew scripture, reflecting Yahweh's character. Love (Ahava): The first mention of "love" in scripture is Yahweh's instruction to Abraham to offer Isaac, foreshadowing the Father's love in John 3:16. Loving God is defined as keeping His commandments (1 John 5:2-3). Joy (Simcha): Distinct from fleeting happiness, joy is a constant state found in the Father's presence (Psalm 16:11), which can exist even in sorrow. Peace (Shalom): More than tranquility, shalom means complete restoration and wholeness, actively destroying chaos. Long-suffering (Erachapaim): This is connected to keeping commandments, which brings "length of days, years of life and peace" (Proverbs 3:1-2). Kindness/Goodness (Tov): Tov signifies things functioning in their created order. Yahweh's goodness is laid up for those who fear Him (Psalm 31:19). Faithfulness (Emunah): The word "Amen" is a declaration of faith, meaning "faithful," and can be an acronym for El Melech Ne'eman ("Elohim is the faithful King"). Meekness (Anav): Meekness is not weakness but strength under control. Yeshua is the prime example. Self-control (Hazak): Related to the Hebrew word for "to be strong," this strength comes from Yahweh and is linked to following His commandments (Deuteronomy 11:8). 6. The Spirit, The Law (Torah), and Righteous Living Torah Defines Sin; Sin is the Enmity: The lecture clarifies that sin, not Torah, is enmity against God. Torah reveals sin. The problem is humanity's failure to follow Torah. Life in the Spirit vs. the Flesh: Romans 8 teaches that the "carnal mind" is hostile to God because it does not submit to His law (Torah). Being "spiritually minded" involves living according to the Torah through the power of the Spirit. The Spirit is given to empower obedience (Ezekiel 36:24–27). Abiding in the Vine to Bear Fruit: John 15:5 is central: "Apart from me, you can do nothing." To bear fruit, one must "abide in the vine" (Yeshua), which means staying in the Word and moving from hearing to doing. Reconciliation through Messiah: The cross dealt with the debt of sin (Colossians 2:13-15), enabling reconciliation. What was abolished was the "enmity" and the record of our sin, not the Torah itself (Ephesians 2:14-16). Walking as Children of Light: Believers are called to walk as "children of light," letting their righteous conduct be visible to others. This involves living as a holy, set-apart people, as commanded in 1 Peter 1:14-16: "Be holy, for I am holy."  

The Exodus Plagues: Darkness and Death Point to Messiah's Victory The final plagues of Egypt reveal more than historical judgment. They prophetically foreshadow the redemptive work of Yeshua, who conquered both darkness and death on our behalf. When Yahweh brought thick darkness over Egypt for three days, it was judgment against Ra, the sun deity. Yet in Goshen, the Israelites dwelt in light (Exodus 10:23). This contrast mirrors Yeshua's declaration: "I am the light of the world" (John 8:12). Just as darkness covered the land during His crucifixion (Luke 23:44-45), Yeshua entered that darkness to break its power over us. The tenth plague struck Egypt's firstborn at midnight, fulfilling Yahweh's warning in Exodus 4:22-23. Only those protected by the lamb's blood were spared. Yeshua, called "the firstborn over all creation" (Colossians 1:15), became our Passover Lamb. He bore the judgment we deserved, marking us with His blood so that death passes over us. The mixed multitude leaving Egypt (Exodus 12:38) foreshadows how Yeshua grafts all nations into Israel's covenant. Through Mashiach, we move from darkness to light, from death to life. At history's darkest hour, Elohim accomplished our greatest deliverance, inviting us to His table where one Torah applies to both native and foreigner alike.   watch on Youtube here: https://youtu.be/j04OPcE43EI Check it out on Vimeo here:  www.vimeo.com/ruach Have you read the Parsha yet? Check out the portion read by Will Spires  here: https://youtu.be/KyieCyWk0YI?si=zJ03Y1CzN1UFzPKg   If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate    If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  podcast: https://stone2flesh.podbean.com/  podcast on iTunes: https://bit.ly/2mb9xZX  & Patreon https://www.patreon.com/Ruach

Heritage or Inheritance: Our Active Partnership with Yahweh In Exodus 6:8, Yahweh spoke to a people who had forgotten their identity. He promised to bring them into the land, but He used a particular word: morasha, meaning heritage, not yerusha, a passive inheritance. This choice reveals everything about how covenant relationship works. A passive inheritance transfers automatically, requiring nothing from the recipient. It can be spent or squandered. But heritage demands active stewardship. Think of a family vineyard passed through generations. Each must prune, plant, and harvest. Each must learn the craft and protect what they've been entrusted with for those who follow. This pattern weaves through Scripture. Abraham walked by faith from his homeland. Isaac re-dug the wells. Jacob wrestled with Elohim. Every generation had to choose faithfulness and teach the next about Yahweh's character and commands. Without this active transmission, heritage dies in a single generation. Through Yeshua, every promise finds fulfillment. We're grafted into this covenant community, but not as passive recipients. The Torah written on our hearts means we cooperate with the Spirit's work, guarding what we've received and passing it forward intact. Our faithfulness today determines whether the next generation inherits vibrant faith or something diminished. The question becomes personal: what will we do with this heritage? watch on Youtube here: https://youtu.be/u2dh3vYcw7M  Check it out on Vimeo here:  www.vimeo.com/ruach Have you read the Parsha yet? Check out the portion read by Will Spires  here: https://youtu.be/w_2AKGm6ybk?si=PQzCMOLEuxeRcPR2   If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate    If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  podcast: https://stone2flesh.podbean.com/  podcast on iTunes: https://bit.ly/2mb9xZX  & Patreon https://www.patreon.com/Ruach

The Angel in the Burning Bush: Yeshua and the Greater Exodus When Moses encountered the burning bush, Scripture reveals something remarkable. The Angel of Yahweh appeared in the flames, yet it was Yahweh Himself who spoke from within it. This mystery points us toward understanding Yeshua's words: "I and the Father are one." Throughout Scripture, the Angel of Yahweh consistently appears with fire. We see this pattern in Abraham's covenant, the pillar leading Israel through the wilderness, and the glory descending on Mount Sinai. The thorny bush itself carries prophetic weight, foreshadowing the crown of thorns Yeshua would wear as He bore our curse. The book of Exodus reveals more than historical deliverance. It establishes a pattern for the greater exodus Yeshua accomplishes for us. Where Israel was freed from physical bondage in Egypt, Yeshua liberates us from spiritual slavery to sin. The Passover lamb's blood that protected Israel's firstborn points directly to Yeshua's sacrifice that redeems us from death itself. Isaiah prophesied that Yahweh would do something so magnificent it would eclipse even the Egyptian exodus. This promise finds fulfillment in Yeshua, whose redemptive work extends beyond one nation to gather His children from every corner of the earth, bringing us into true freedom and covenant relationship with our Father. watch on Youtube here: https://youtu.be/ZHx5Xi2znYY Check it out on Vimeo here:  www.vimeo.com/ruach Have you read the Parsha yet? Check out the portion read by Will Spires  here: https://youtu.be/gtEtoGlq4Fk?si=DsEZGVwrjbXflMLw   If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate   If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com Facebook: www.facebook.com/RuachMinistries Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach YouTube: www.youtube.com/c/theruachlife Instagram: www.instagram.com/ruachminintl Podcast Hub, Main site: https://stone2flesh.podbean.com/ iHeart  https://ihr.fm/3VmLpyt Apple Podcasts https://apple.co/3PXP8Bp  Amazon Music https://amzn.to/3jnsqX2 Spotify https://spoti.fi/3C71u4i Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

Psalm 22: A Messianic Prophecy of Suffering and Glory Psalm 22 stands as one of the most striking messianic prophecies in the Tanakh, revealing Yeshua's suffering and ultimate triumph centuries before His crucifixion. Written by David around 1000 BC, this psalm describes details of crucifixion before Romans even perfected this method of execution. The prophecy opens with the haunting cry, "My Elohim, My Elohim, why have You forsaken Me?" Words Yeshua would speak from the cross as He bore the weight of sin. The psalm continues with remarkable specificity: pierced hands and feet, bones out of joint, extreme thirst, soldiers dividing garments and casting lots for His clothing. Each detail finds its fulfillment at Golgotha. Yet Psalm 22 doesn't end in death. The latter verses burst with victory, declaring that all nations will turn to Yahweh, that the kingdom belongs to Him, and concluding with "He has done it!" This mirrors Yeshua's final words: "It is finished!" This is exactly what Yeshua revealed in Luke 24:27 when He opened the Scriptures to His disciples, showing how the Torah, Prophets, and Psalms all testify of Him. Psalm 22 invites us to see that Yahweh's redemptive plan, woven throughout Scripture, centers on Mashiach's finished work. Check it out If you are anywhere near the Tampa Bay/Brandon area we hope you can join us in person at 1:30pm est. If you can't join in person, we plan to go live about 2:45pm. Watch on Youtube:   https://youtube.com/live/1AuH5PadW7c - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife     and on our Facebook page: www.facebook.com/ruachministries    If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate      If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com/  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach    

The Prophetic Weight of Blessing: From Jacob to Yeshua When Jacob crossed his hands to bless Ephraim and Manasseh, he established more than family tradition. He created a legal pattern of adoption and inheritance that would echo through Israel's entire story. By elevating Joseph's sons to tribal status alongside his own children, Jacob demonstrated how Yahweh chooses the unexpected and adopts the outsider into covenant promises. Moses continued this pattern before his death, blessing each tribe with prophetic declarations that commissioned them for their destiny. These weren't sentimental farewells but authoritative words releasing spiritual inheritance to the next generation. Yeshua fulfills this same pattern when He commissions us before His ascension. His mission specifically targeted the lost sheep of Israel, particularly the scattered northern tribes who had lost their identity among the nations. Through Mashiach, we receive adoption as sons and daughters, gaining full inheritance rights in the commonwealth of Israel. The Great Commission mirrors Jacob's blessing and Moses' charge. Yeshua transfers authority, releases inheritance, and sends us to gather the scattered. We participate in restoring all twelve tribes and bringing the nations into covenant relationship with Yahweh. Like Ephraim before us, we're called to be doubly fruitful, bearing witness until every lost sheep hears the Shepherd's voice.   watch on Youtube here:  https://youtu.be/MCmtj22PWmQ Check it out on Vimeo here:  www.vimeo.com/ruach Have you read the Parsha yet? Check out the portion read by Will Spires  here: https://youtu.be/bDBmroxX8ww?si=Qy2qhnhDm_QMEtg9  If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate    If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com Facebook: www.facebook.com/RuachMinistries Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach YouTube: www.youtube.com/c/theruachlife Instagram: www.instagram.com/ruachminintl Podcast Hub, Main site: https://stone2flesh.podbean.com/ iHeart  https://ihr.fm/3VmLpyt Apple Podcasts https://apple.co/3PXP8Bp  Amazon Music https://amzn.to/3jnsqX2 Spotify https://spoti.fi/3C71u4i Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

From Joseph to Yeshua: The Pattern of Divine Redemption The Torah portion Vayigash reveals a stunning pattern that connects Joseph's story to Yeshua's ultimate redemption. When Joseph declared to his brothers, "Elohim sent me before you to preserve life," he unveiled a truth that echoes through Scripture: what appears as tragedy is often Yahweh orchestrating deliverance. Joseph's journey mirrors Yeshua's path remarkably. Both were beloved by their father, rejected by their brothers, sold for silver, suffered unjustly, yet were exalted to save many. Joseph preserved his family from physical famine while Yeshua delivers us from spiritual famine, becoming the true bread of life. This pattern extends beyond Joseph. At the Transfiguration, Moses and Elijah discussed Yeshua's coming "exodus" in Jerusalem. The Greek term deliberately connects His death and resurrection to Israel's defining redemptive moment. Just as Yahweh delivered Israel from Egyptian bondage, Yeshua accomplishes a greater exodus, freeing us from sin's slavery through His blood as our Passover Lamb. The prophets understood this progression. Isaiah promised a new deliverance surpassing the first exodus. Jeremiah foretold a new covenant written on our hearts. Ezekiel prophesied the Spirit's indwelling power. Through Yeshua, these messianic prophecies find fulfillment, offering redemption to both Jew and Gentile who trust in Yahweh's eternal plan.   Watch on YouTube here:    https://youtu.be/iuw2h1logrU Watch on Vimeo Here: www.vimeo.com/ruach   Have you read the Parsha yet? Check out the portion read by Will Spires here: https://youtu.be/cT6MRCVJal0?si=XuOBPogIAIC5uUlI    If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate     If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

Miketz: When Yahweh Works While We Wait The Torah portion Miketz reveals a powerful truth: Yahweh never abandons us, even when circumstances feel beyond our control. Through Yosef's journey from prison to palace, we discover that waiting isn't passive. It's an active walk of faith where our attitude matters more than our timeline. Yosef endured rejection, false accusations, and years of imprisonment, yet Scripture records no complaints. His faithfulness during the hidden years prepared him for divine purpose. When Pharaoh needed someone to interpret dreams and manage Egypt's future, Yahweh positioned Yosef exactly where he needed to be. The narrative foreshadows Yeshua's own pattern: both were rejected by their brothers, exalted to positions of authority, given Gentile brides during times of rejection, and became providers of life-saving bread to all nations. Yosef's brothers didn't recognize him initially, just as Israel didn't recognize their Mashiach. Yet restoration awaits. When Yahweh changed Yosef's name, He was reshaping his character and destiny. This same transformation happens to us when we enter covenant relationship with Him. Our identity shifts, our purpose clarifies, and we become new creations. Even in seasons of concealment, Yahweh is working. The waiting isn't punishment. It's preparation for what's coming next. Watch on YouTube here:   https://youtu.be/t5iYL4OsGHQ Watch on Vimeo Here: www.vimeo.com/ruach   Have you read the Parsha yet? Check out the portion read by Will Spires here: https://youtu.be/G4LHWgkIzBY?si=phz6lQpgpUo6JEgn    If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate     If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

The Shepherd's Path: From Pasture to Promise Throughout Scripture, the shepherd emerges as far more than a keeper of flocks. This humble vocation becomes the training ground for those whom Yahweh calls to lead His people. From Abel's righteous offering to David's anointing, from Moses' wilderness preparation to Joseph's rejection and redemption, each shepherd-leader reveals a pattern pointing toward ultimate fulfillment. The role demands intimate knowledge of each sheep's needs while cultivating deep communion with Elohim during solitary hours of watchfulness. When Yahweh declares Himself Israel's Shepherd in Psalm 23 and Ezekiel 34, He establishes the divine standard: personal care, justice, healing, and relentless pursuit of the lost. Yeshua embodies this revelation completely. As the Good Shepherd, He knows His sheep by name, willingly lays down His life, and conquers death to secure our eternal future. His mission fulfills every prophetic shadow, transforming from Shepherd to sacrificial Lamb, then rising as the Great Shepherd who commissions us to tend His flock. This messianic pattern calls us into the same shepherding heart. We who follow Yeshua become under-shepherds, caring for the vulnerable and seeking the wandering until that day when He gathers all into one flock under one Shepherd, where we dwell safely in His presence forever.   Watch on YouTube here:   https://youtu.be/3ot2lYJs5cg Watch on Vimeo Here: www.vimeo.com/ruach   Have you read the Parsha yet? Check out the portion read by Will Spires here: https://youtu.be/pKnaDAGbcQs?si=1fdg9DJpiHZvIBsn    If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate     If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

Returning to Bethel: A Prophetic Call to Consecration When Yahweh calls Jacob back to Bethel in Genesis 35, He issues more than a simple command. This return represents a sacred moment of fulfillment, gratitude, and restoration that speaks directly to our walk today. Jacob had made a vow at Bethel years earlier, and now Yahweh gently reminds him to keep his word. Before ascending to this holy place, Jacob instructs his entire household to remove foreign gods, purify themselves, and change their garments. This threefold preparation repentance, cleansing, and transformation establishes a pattern for how we approach Yahweh's presence. The inclusion of Jacob's whole household reveals something beautiful about covenant. This wasn't just about one man's relationship with Elohim. Every person in his camp had to consecrate themselves because they were all part of the covenant community heading to worship. Paul echoes this in Ephesians 2, reminding those grafted into Israel that we are no longer strangers to the covenants of promise. As Ezekiel prophesied, when all Israel returns and removes their idols, Yahweh will make us one nation under one King. Bethel calls us still. What foreign gods must we remove? How must we purify ourselves? The Father invites us home, where Yeshua has prepared a place for those who follow Torah and walk in His ways. Watch on YouTube here:   https://youtu.be/JJs0zLnJj78  If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate   

Jacob's Journey: Exile, Blessing, and the Promise of Return The Torah portion VaYetze reveals a pattern woven throughout Scripture: exile for restoration. Jacob's departure from his father's house was not merely escape but a divine journey toward multiplication and homecoming. Though separated from the promised land, Yahweh remained faithful to His covenant, declaring, "I will be with you, and I will bring you back to this land." During his years with Laban, Jacob built a family and accumulated wealth despite constant opposition. When Laban manipulated his wages, Yahweh turned every scheme into blessing. The spotted and speckled sheep that became Jacob's inheritance prophetically point to us, the redeemed who were once marked by sin but have been cleansed and gathered under the Shepherd's rod. This narrative foreshadows Mashiach's mission to gather the scattered children of Elohim. Like Jacob, we experience seasons of exile, yet Yahweh uses these times to prepare us for return. The promise given at Bethel still echoes: "I will not forsake you until I have done what I promised you." Jacob's transformation into Israel would come through his journey homeward, teaching us that obedience to Torah and trust in Yahweh's timing bring us back to our Father's house, transformed and multiplied. Watch on YouTube here:  https://youtu.be/SiynEfOW2Ow  If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate   

Yeshua's Two Feeding Miracles: Provision for Israel and the Nations When Yeshua multiplied loaves and fishes to feed thousands, He revealed something far greater than physical sustenance. These two distinct miracles demonstrate both the sufficiency of Yahweh's provision and the expansive reach of Mashiach's ministry. The first feeding occurred in Jewish territory near Bethsaida, where 5,000 men received bread and fish, with twelve baskets remaining. This corresponds to the twelve tribes of Israel, showing Yahweh's abundant care for His covenant people. The second miracle took place in the Decapolis, Gentile territory, where 4,000 were fed with seven baskets left over. The number seven represents completeness, signifying that Yeshua's mission extends to all nations. Both accounts follow an identical pattern: Yeshua takes what is offered, blesses it, breaks it, and distributes it through His disciples. This priestly function fulfills the promise that we would become a kingdom of priests, mediating Elohim's provision to the world. The message resonates powerfully for us today: whatever we place in Yeshua's hands becomes sufficient. A boy's small lunch fed thousands. Our willingness to offer what we have, however modest, allows Yahweh to work miracles through us as members of Mashiach's body, extending His kingdom to every corner of creation.   Check it out If you are anywhere near the Tampa Bay/Brandon area we hope you can join us in person at 1:30pm est. If you can't join in person, we plan to go live about 2:45pm. Watch on Youtube:   https://www.youtube.com/live/fSNw0d0CFhA - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife     and on our Facebook page: www.facebook.com/ruachministries    If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate  

Blessing or Birthright: What Drives Our Service to Yahweh? The Torah portion Toldot invites us into deep introspection about our relationship with Yahweh. Do we serve Him seeking blessings as payment, or do we walk faithfully knowing His provision flows from relationship itself? The contrasting lives of Jacob and Esau reveal this tension powerfully. Esau, described as a hunter who laid traps, treated sacred things carelessly. He despised his birthright, trading generational inheritance for momentary satisfaction. Scripture calls him profane, someone who viewed nothing as holy. His father Isaac loved him for what he could provide, a conditional affection that mirrored Esau's own transactional approach to spiritual matters. Jacob, whom the Hebrew text characterizes with the word tam (complete, upright, blameless), dwelt in tents and received unconditional love from Rebekah. Though the brothers' story involves deception and conflict, it ultimately teaches us to distinguish between holy and common, between birthright and blessing. The birthright represented covenant promises: children, land, and generational legacy. The blessing offered temporal provision: wealth and power. Isaac eventually gave Jacob both, revealing Yahweh's complete plan. Through Yeshua the Mashiach, we inherit this covenantal blessing. Like Jacob, may we value what is holy, serving Yahweh not for what we gain, but because walking in His ways transforms us into people who carry blessing to future generations.   Watch on YouTube here:  https://youtu.be/C1AOjE91Ehg    If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate   

The Power of Blessing: Speaking Life Blessing is more than a kind word. It carries the authority and intention to release favor into another person's life. When we speak blessing over one another, we participate in the divine pattern Yahweh established with our fathers. Consider how Elohim blessed Abraham, promising him descendants and land, then confirmed that blessing through Isaac and Jacob. Each generation received and transmitted blessing, creating a living chain of divine favor. Jacob blessed Ephraim and Manasseh, declaring that through them Israel would bless future generations. This wasn't just prophecy but an active transfer of spiritual inheritance. The Aaronic blessing in Numbers 6 shows us that when we speak blessing, we place Yahweh's name upon others. Our words carry weight because Scripture tells us that life and death rest in the power of the tongue (Proverbs 18:21). Yeshua taught us to bless even those who persecute us (Luke 6:28). When we bless, we align ourselves with Yahweh's heart and His commandments. We become conduits of His favor, demonstrating Mashiach's love through both our words and actions. The call is clear: choose blessing, choose life. What we sow, we will reap. Let us therefore speak life, encouragement, and favor over one another daily. Check it out Watch on Youtube:   https://www.youtube.com/live/ICi_IwIJCaU  If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate 

What Scripture Really Says About Food: A Biblical Examination Scripture reveals that Yahweh does not change. The same Elohim who instructed Adam about what to eat in Eden established clear distinctions between clean and unclean animals long before Leviticus 11. Noah understood these categories when bringing animals onto the ark, demonstrating that dietary boundaries existed and were understood from the beginning. The purpose of these distinctions goes deeper than physical health. Leviticus 11:44-45 connects our food choices to holiness, calling us to be set apart as Yahweh is holy. Peter echoes this command in 1 Peter 1:15-16, showing continuity between Torah and the apostolic writings. When we examine contested passages carefully, the picture becomes clear. Peter's vision in Acts 10 concerned accepting Gentiles into the community, not declaring unclean animals fit for consumption. Peter himself explained this, stating that Yahweh showed him not to call any person common or unclean. The controversial Mark 7 passage addresses ritual hand-washing traditions, not dietary law itself. Yeshua challenged man-made rules, not the Torah given through Moses. Paul's writings about food consistently address meat offered to idols, not whether unclean animals became permissible for consumption. Our first command from Yahweh concerned what we should and should not eat. These boundaries remain relevant for those who follow Yeshua and seek to walk in obedience to our Creator's unchanging Word. If you are anywhere near the Tampa Bay/Brandon area we hope you can join us in person at 1:30pm est. If you can't join in person, we plan to go live about 2:45pm.   Watch on Youtube:   https://youtube.com/live/Xq_pVI2LWDs - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife      and on our Facebook page: www.facebook.com/ruachministries     If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate       If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com   Facebook: www.facebook.com/RuachMinistries   Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach   YouTube: www.youtube.com/c/theruachlife   Instagram: www.instagram.com/ruachminintl   Podcast Hub, Main site: https://stone2flesh.podbean.com/   iHeart  https://ihr.fm/3VmLpyt   Apple Podcasts https://apple.co/3PXP8Bp    Amazon Music https://amzn.to/3jnsqX2   Spotify https://spoti.fi/3C71u4i   Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

Abraham: The First Prophet and Intercessor In Genesis 20:7, we encounter a remarkable declaration when Yahweh refers to Abraham as "a prophet" during his encounter with King Abimelech. This marks the first time Scripture applies this sacred title to anyone, establishing Abraham not merely as a patriarch but as Yahweh's spokesman and intercessor. The Hebrew word navi reveals deeper meaning. True prophets serve as Yahweh's spokesmen, delivering His heart to His people through direct communication. Abraham fulfilled this calling when Yahweh instructed Abimelech to seek Abraham's prayers for healing and restoration. This prophetic pattern points directly to Yeshua, who embodies the ultimate fulfillment of Abraham's role. As the promised prophet like Moses (Deuteronomy 18:18), Yeshua speaks only the Father's words and serves as our eternal intercessor. Isaiah 53:12 prophesies that Messiah would "make intercession for transgressors," which Yeshua perfectly accomplishes. Today, through Yeshua's ongoing intercession, we receive the same divine favor Abraham demonstrated. His prophetic legacy continues as our Mashiach advocates before the Father, ensuring Yahweh's covenant promises remain secure for us. Watch on YouTube here:  https://youtu.be/KC4x8WeRvrA Watch on Vimeo Here: www.vimeo.com/ruach   Have you read the Parsha yet? Check out the portion read by Will Spires here: https://youtu.be/pCKxiA74X0A?si=ead7zXY1yZGUwbSw  If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate     If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com   Facebook: www.facebook.com/RuachMinistries   Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach   YouTube: www.youtube.com/c/theruachlife   Instagram: www.instagram.com/ruachminintl   Podcast Hub, Main site: https://stone2flesh.podbean.com   iHeart  https://ihr.fm/3VmLpyt   Apple Podcasts https://apple.co/3PXP8Bp    Amazon Music https://amzn.to/3jnsqX2   Spotify https://spoti.fi/3C71u4i   Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

The Covenant of Avraham: Our Living Heritage in Yeshua The covenant Yahweh established with Avraham carries extraordinary significance for us today. When Yahweh revealed Himself at the burning bush, He declared His identity as "the Elohim of Avraham, Yitzchak, and Yaakov," establishing this covenant as His eternal reference point. Avraham's righteousness came through faith before circumcision, demonstrating that trust in Yahweh's promises transcends ritual observance. This messianic thread weaves throughout Scripture, showing how Yeshua fulfills the covenant promises made to Avraham's seed. The covenant ceremony in Genesis 15 reveals that Yahweh alone walked through the sacrificial pieces, shouldering the responsibility for its completion. As followers of Mashiach, we inherit this same covenant relationship. Paul confirms that those who have faith become Avraham's children, partakers of the identical promises given to the patriarchs. This covenant remains active today, sealed by Yeshua's blood and written upon our hearts through the Ruach HaKodesh, connecting us directly to Yahweh's eternal purposes for His people.     Watch on YouTube here:  https://youtu.be/Cxn-IebuOJs If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate    If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

Parashat Noach: Righteousness and Covenant Parashat Noach introduces us to the first man Scripture calls righteous. Noah's righteousness wasn't merely moral behavior but represented a covenant relationship with Yahweh that extended to his entire household. This Torah portion marks the first biblical mention of covenant (brit), establishing a pattern where Yahweh's covenants flow through individuals to bless families and future generations. The Hebrew word for Noah's ark (tevah) carries messianic significance, appearing only for Noah and Moses' basket, both instruments of deliverance. This parallels our spiritual ark, Yeshua Mashiach, who provides salvation for those who enter His protective covering. Noah's story prefigures crossing water as symbolic rebirth, echoing Israel's Red Sea crossing and believer's immersion. This prophetic understanding reveals how Yahweh's faithfulness spans generations, creating spiritual families united not by blood but by covenant faith. Through covenants we see how YHWH's plan builds in our lives. The covenant with Noach leads into the covenant with Avraham. Through Mashiach, we become Abraham's descendants and covenant heirs, walking in the righteousness that Yahweh provides through grace.   Watch on YouTube here:  https://youtu.be/ku2jnfvSuFg  If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate       If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

B'resheit: Created in His Image The opening portion of Genesis reveals Yahweh's blueprint for dwelling with humanity. When Elohim declared, "Let Us make man in Our image," He established something extraordinary. The Hebrew word tselem (image) carries the meaning of shadow or representative figure, indicating we were designed to reflect His character and presence on earth. This divine architecture unfolds through the Mishkan's construction, where Bezalel (literally "in the shadow of Elohim") and Oholiab represent all tribes working together to build Yahweh's dwelling place. Their names prophetically speak of divine light, purity, and praise. The messianic fulfillment emerges through Yeshua, described as "the visible image of the invisible Elohim." As the Last Adam, Mashiach restores what the first Adam lost. Through His obedience and sacrifice, we who were separated by sin are brought back into covenant relationship with our Creator. This transformation process continues as we walk in Yeshua's footsteps, being renewed according to His image. The prophetic vision shows us moving from glory to glory, ultimately fulfilling Yahweh's original desire to dwell within us in perfect unity. Watch on YouTube here:  https://youtu.be/vY3GBb6-7v8 If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate       If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

Conflicy & Altars / Walking in Light Through Conflict The Hebrew month of Cheshvan reveals how spiritual growth often emerges through seasons of darkness and misunderstanding. Just as the flood brought both judgment and new beginnings through Noah, we face times when appearances deceive and inner conflict tests our walk with Yahweh. Scripture calls us to approach His altar made with whole stones, uncut by human tools, symbolizing hearts reconciled with our brothers and sisters. The account in Joshua 22 demonstrates this beautifully: when the eastern tribes built their altar, misunderstanding nearly sparked war among the tribes of Israel. Yet through humble communication and seeking truth, peace prevailed. Yeshua teaches that before bringing our offerings, we must first reconcile with those who have something against us. This messianic principle flows from Yahweh's justice and requires us to examine our own hearts before judging others. As living stones in Mashiach's spiritual house, we walk as children of light, pursuing unity that honors Torah and reflects His character in authentic fellowship. Check it out   Watch on Youtube: https://youtube.com/live/A8xf2IxX5os - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com Facebook: www.facebook.com/RuachMinistries Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach YouTube: www.youtube.com/c/theruachlife Instagram: www.instagram.com/ruachminintl Podcast Hub, Main site: https://stone2flesh.podbean.com/ iHeart https://ihr.fm/3VmLpyt Apple Podcasts https://apple.co/3PXP8Bp Amazon Music https://amzn.to/3jnsqX2 Spotify https://spoti.fi/3C71u4i Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

  Sukkot, known as the Feast of Ingathering, carries profound prophetic significance for the end times. Leviticus 23 commands us to gather the tebû'âh (produce) of the land, a Hebrew term deeply connected to restoration promises throughout Scripture. This appointed time foreshadows Yahweh's ultimate plan: gathering scattered Israel and all nations into one unified people. The prophets repeatedly declared that Elohim would assemble His people from every corner of the earth. Yeshua fulfilled this messianic vision, as John 11:52 reveals He would "gather together in one the children of Elohim that were scattered abroad." The four species (lulav and etrog) symbolize our complete unity as one body, praising Yahweh together. This feast calls us to remember that obedience to His commandments demonstrates our love for Him and each other. Sukkot ultimately points to the day when people from all nations will join together, recognizing that Yahweh dwells among us, fulfilling His eternal covenant of relationship and restoration. Check it out   Watch on Youtube: https://youtube.com/live/cQvBjxsdyCA - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate

Sukkot, Welcoming the Eternal in the Temporal The Festival of Sukkot stands as Yahweh's invitation for us to enter His eternal dwelling place. Known as the Time of Our Rejoicing, the Festival of Harvest, and the Festival for the Nations, Sukkot transcends mere historical remembrance. This sacred season points us toward the great wedding feast at the end of the age. When we construct our temporary booths and wave the four species together, we participate in something far greater than tradition. The Hebrew word "sukkah" connects to divine protection, like being knit together in our mother's womb. Yeshua Himself tabernacled among us, fulfilling this ancient picture of Elohim dwelling with His people. The eight days of celebration speak to eternity beyond our seven-day temporal world. As Zechariah prophesies, all nations will eventually come to Jerusalem to celebrate Sukkot, acknowledging Mashiach's reign. Through Sukkot, Yahweh teaches us unity as one body, gathering His harvest from every nation. Our temporary dwellings remind us that we await permanent residence in the New Jerusalem, where Elohim's presence fills everything. This festival calls us to welcome His Spirit into our hearts, homes, and communities today.   Watch on Youtube:   https://www.youtube.com/live/dIdgCvAwa80 - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife    and on our Facebook page: www.facebook.com/ruachministries  If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate    If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com  Facebook: www.facebook.com/RuachMinistries  Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach  YouTube: www.youtube.com/c/theruachlife  Instagram: www.instagram.com/ruachminintl  Podcast Hub, Main site: https://stone2flesh.podbean.com/  iHeart  https://ihr.fm/3VmLpyt  Apple Podcasts https://apple.co/3PXP8Bp   Amazon Music https://amzn.to/3jnsqX2  Spotify https://spoti.fi/3C71u4i  Google Podcasts https://bit.ly/3jrcTp7  & Patreon https://www.patreon.com/Ruach

Yom HaKippurim: Understanding Atonement Through Yeshua Yom Kippur reveals the essential nature of atonement that extends far beyond simple forgiveness. The Hebrew word kaphar means "to cover" or "to cancel," demonstrating how Yahweh intervenes in the natural law of cause and effect where sin leads to death. This sacred day addresses both guilt and shame through two distinct processes: kappara (atonement for moral wrongdoing) and tahara (purification from uncleanness). While guilt relates to specific acts and can be removed through confession, shame affects our entire being and requires cleansing. The Levitical service prefigures Yeshua's perfect work as our High Priest. Aaron had to first make atonement for himself before serving others, but Yeshua needed no such preparation. He entered the heavenly Holy of Holies with His own blood, securing eternal redemption for us. Our observance of Yom Kippur through fasting and self-examination acknowledges that we cannot provide our own atonement. Instead, we gratefully recognize what Mashiach has accomplished, enabling us to draw near to Yahweh's presence and walk in the freedom that true atonement brings. Check it out Watch on Youtube:    https://youtube.com/live/zanFEisV1bM - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife    and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate     If you like this video and would like to know more about Ruach Ministries International you can check us out on many venues: website: www.RuachOnline.com Facebook: www.facebook.com/RuachMinistries Twitter: @RuachTweets Vimeo: www.vimeo.com/Ruach YouTube: www.youtube.com/c/theruachlife Instagram: www.instagram.com/ruachminintl Podcast Hub, Main site: https://stone2flesh.podbean.com/ iHeart  https://ihr.fm/3VmLpyt Apple Podcasts https://apple.co/3PXP8Bp  Amazon Music https://amzn.to/3jnsqX2 Spotify https://spoti.fi/3C71u4i Google Podcasts https://bit.ly/3jrcTp7 & Patreon https://www.patreon.com/Ruach

Yom Teruah: The Prophetic Call of the Shofar Yom Teruah represents one of Yahweh's divinely appointed times, calling us into sacred remembrance and response. As the first day of the seventh month, this holy convocation requires careful watching for the new moon's appearance. The Hebrew "Zichron Teruah" translates as "a memorial of the shout of the shofar," revealing that our focus should center on hearing and responding to Elohim's call rather than simply producing sound. The shofar carries four distinct sounds: Tekiah proclaims rejoicing and hope, Shevarim calls us to humble ourselves before the coming King, Teruah pleads for mercy before the Judge, and Tekiah Gedolah points to the ultimate trumpet announcing the King's return. These sacred sounds echo from Mount Sinai to the future resurrection, connecting us across time to Yahweh's eternal purposes. Known as "the day no one knows" due to new moon timing, Yom Teruah points prophetically to Mashiach's return. The parable of ten virgins illustrates this theme of readiness and spiritual preparation. The shofar announces multiple messianic themes: Israel's regathering, resurrection of the righteous, coronation of the King, and the great judgment. As we hear these trumpet blasts, we prepare our hearts for relationship with Yahweh before the coming Day of Atonement. Check it out   Watch on Youtube: https://youtube.com/live/KSGGmhRftDw - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife and on our Facebook page: www.facebook.com/ruachministries    If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate

One Tree: Unity in Messiah Yeshua Through the olive tree metaphor in Romans 11, we discover our sacred calling to become one unified people under Yahweh's covenant. As both natural and grafted branches drawing life from the same holy root, we transcend our diverse backgrounds to embrace our shared identity in Mashiach. This transformation requires us to abandon selfish ambitions and embrace humility, following Yeshua's example of servanthood. When we align our hearts with His commandments and walk in obedience to Torah, we reflect the light of Elohim to the nations around us. The Shema calls us beyond individual devotion to collective witness. Our unity becomes a testimony that Yeshua is Mashiach, drawing others into covenant relationship with the Almighty. This fulfills ancient prophecies where Yahweh promises to give us one heart, one spirit, and one way. By avoiding divisive arguments and focusing on our covenant relationship, we mature into the fullness of Mashiach's stature, becoming effective witnesses who glorify His holy name throughout the earth. Check it out Watch on Youtube: https://youtube.com/live/NjsTiSsc9K0 - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate  

The King in the Field: When Heaven Meets Earth Throughout Scripture, Yahweh establishes sacred appointments with His people, marking specific seasons for divine encounter. The ancient parable of "the King in the field" beautifully illustrates how our Heavenly Father approaches us during times of preparation and reflection. Imagine a king who, instead of requiring his people to come to the palace with elaborate ceremony, chooses to walk among them in their daily work. This is exactly what Yeshua did! Yeshua, our Mashiach, steps into our ordinary moments, transforming routine labor into sacred fellowship. He meets us where we are, not where we think we should be. This season calls us to search our hearts honestly. True repentance goes far beyond saying "I'm sorry" and moves into genuine transformation that honors YHWH, and His Word, His Torah. As we prepare for the fall festivals that prophetically foreshadow Mashiach's return, we must examine whether we are building His kingdom or our own. The King invites us to walk in restoration, both with Him and with one another, understanding that forgiveness flows both ways in this divine relationship. Check it out Watch on Youtube: https://youtube.com/live/9Gd8c62ujcA - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate 

  The Tree of Knowledge, or The Tree of Life. Which Will YOU Choose? When we examine the Garden of Eden narrative, we often focus exclusively on the tree of the knowledge of good and evil. Yet Scripture reveals two significant trees: the tree of life positioned in the midst of the garden, and the tree of knowledge of good and evil. Yahweh's instruction to Adam was clear: eat from every tree except one. This divine command suggests Adam was intended to partake of the tree of life regularly. Instead, Adam chose knowledge over life, pursuing understanding apart from Elohim's wisdom. This choice reveals a fundamental tension between human reasoning and divine truth. The serpent's deception centered on acquiring knowledge, yet Yahweh had already provided access to life itself. When we study falsehood extensively to guard against it, we must ask ourselves: which tree are we consuming from? Instead, we are to choose life, an intimate relationship with Yahweh. The tree of life finds its ultimate fulfillment in Yeshua, who declared Himself "the way, the truth, and the life." Through Mashiach, we can return to that original invitation to partake of life abundant. The Word of Yahweh serves as our tree of life today, offering wisdom, understanding, and eternal sustenance when we approach it with hearts submitted to His instruction. Check it out Watch on Youtube:  https://www.youtube.com/live/PJfbfxLiJio - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife    and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate 

A Banquet of Joy: Our Divine Invitation Yeshua's parable of the wedding feast reveals the eternal invitation extended to us by our Heavenly Father. In Matthew 22 and Luke 14, we see a king preparing a magnificent banquet for his son's wedding, calling forth guests to participate in this celebration of covenant relationship. The original invitees made excuses, prioritizing worldly concerns over the King's invitation. One purchased a field, another bought oxen, still another had married. These same excuses that exempted men from battle in Torah became barriers to entering Yahweh's presence at His table. Today, this invitation remains open. Yahweh has prepared His table before us, even in the presence of our enemies, as David proclaimed in Psalm 23. The banquet represents our covenant relationship with Elohim through Mashiach, where righteousness becomes our wedding garment. We face the same choice as those first invited guests. Will we allow life's distractions to prevent us from accepting this divine invitation? The King's banquet awaits, and His table is prepared for us to feast in His presence. Check it out If you are anywhere near the Tampa Bay/Brandon area we hope you can join us in person every Shabbat at 1:30pm  Watch on Youtube:  https://www.youtube.com/live/a2QLisFFPcg - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife    and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate 

Go Fishin' - A Call to Discipleship In Matthew 28:18-20, Yeshua delivers His final commission with absolute authority, commanding us to make disciples of all nations while teaching obedience to His commandments. This mandate connects directly to His earlier call when He promised to make His followers "fishers of men." The powerful illustration in John 21:1-6 reveals how easily we drift back to familiar patterns when circumstances challenge our faith. After Yeshua's crucifixion, the disciples returned to their nets, catching nothing through their own efforts. Yet when the resurrected Mashiach appeared on the shore and directed their fishing, their obedience yielded an overwhelming catch of 153 fish. This prophetic encounter reminds us that discipleship requires surrendering our understanding to Yahweh's wisdom. The numerical significance of 153, representing the "sons of Elohim," points to the restoration of scattered Israel through faithful disciples who walk in Yeshua's footsteps. True discipleship means teaching others to observe everything Yeshua commanded, immersing them in the reality of the Father, Son, and Ruach HaKodesh. We are called to be talmidim who follow our Master's example, keeping His Torah written on our hearts as we fish for souls among all nations.   Watch on Youtube:   https://www.youtube.com/live/LefbovQ9hwo?si=CYmy5oNpc4YhTnFI If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate   

Lessons from the Month of Av: Faith and Love in Biblical History The fifth biblical month of Av carries much spiritual significance, offering timeless lessons for believers walking in covenant relationship with Yahweh. This sacred period reminds us of two pivotal moments that shaped Israel's destiny and continue to instruct us today. During Av, the twelve spies returned from the Promised Land with their report. While ten brought fear and doubt, only Joshua and Caleb demonstrated unwavering faith in Yahweh's promises. This teaches us to trust Elohim's word above circumstances, knowing that covenant faithfulness leads to divine blessing and fulfillment of His purposes. Most remarkably, both Holy Temples were destroyed on the ninth of Av, separated by centuries yet occurring on the identical date (586 BCE and 70 CE). The sages of Israel attributed the Second Temple's destruction to sinat chinam—baseless hatred among the people. Yeshua's greatest commandments ring with prophetic clarity: love Yahweh completely and love your neighbor as yourself. When believers embody this divine love daily, we become living temples, rebuilding what hatred destroyed. The month of Av calls us to examine our hearts, forsake division, and walk in the unity that honors our Mashiach. Check it out Watch on Youtube:   https://www.youtube.com/live/a61g-z8QIAI our Facebook page: www.facebook.com/ruachministries  If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate 

The Sermons on the Mounts: Two Mountains, One Message When we examine the teachings Yeshua delivered on the mountain in Matthew 5-7, we discover something: these words do not contradict the instructions given at Mount Sinai, but rather reveal their deepest spiritual meaning. The Sermon on the Mount represents Yeshua's divine interpretation of Torah, showing us how the eternal principles given through Moses find their ultimate expression in heart-level obedience. Yeshua brought the instructions of Yahweh to a more accountable level in our lives, demonstrating that outward compliance without genuine heart transformation falls short of Yahweh's intent. His teachings illuminate a crucial truth: the condition of our hearts matters immensely when we respond to what Yahweh asks of us. Check it out If you are anywhere near the Tampa Bay/Brandon area we hope you can join us in person at 1:30pm est. If you can't join in person, we plan to go live about 2:45pm. Watch on Youtube:   https://www.youtube.com/live/xVAul1d8Qtw - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife   and on our Facebook page: www.facebook.com/ruachministries  If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate 

The Law of Liberty: Walking in Covenant Relationship The heart of biblical faith centers on covenant relationship with Yahweh, established through redemption and sustained through His Word. This understanding reveals that Yeshua came not to abolish the Torah but to fulfill it, demonstrating how we should walk in righteousness after receiving new life. Once redeemed, we need guidance on how to live in a way that pleases Yahweh. The Torah serves as this perfect law of liberty, providing freedom from sin, bondage, and destructive patterns while leading us into life and blessing. Rather than being burdensome, Yahweh's Word becomes our teacher, discipling us in paths of righteousness. The prophetic promise of the New Covenant involves Elohim writing His Torah upon our hearts, transforming us from within. This internal transformation enables us to walk according to the Spirit rather than flesh, fulfilling the Torah's requirements through love. Yeshua's sacrifice removes condemnation while establishing us as servants of righteousness. The Word of Yahweh remains our guide for holy living, offering wisdom, correction, and training in righteousness. Through circumcised hearts and renewed spirits, we discover that Torah observance flows naturally from an intimate relationship with our Creator, bringing joy and spiritual vitality to those who embrace this covenant walk. Youtube:  https://www.youtube.com/live/Ww5HWni_tWQ   - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife   and on our Facebook page: www.facebook.com/ruachministries   If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate

The account of the blind man in Mark 8:22-25 reveals interesting truths about Yeshua's healing ministry and our spiritual transformation. When brought to Yeshua in Bethsaida, the blind man experienced a unique two-stage healing that demonstrates how our Messiah not only heals but makes us completely whole. After Yeshua applied saliva to the man's eyes and laid hands on him, the man declared, "I see people, but they look like trees, walking." This partial vision required a second touch from Yeshua before complete clarity was restored. The symbolism runs deep: throughout Scripture, trees often represent people, and this man's initial perception reflects our own journey from spiritual blindness to full understanding. The healing occurred outside Bethsaida, a village that had rejected Yeshua's ministry. This detail emphasizes the importance of leaving environments of unbelief to encounter our Messiah fully. The prophetic implications connect to Israel's restoration and the regathering of the lost tribes, fulfilling ancient promises made to the patriarchs. This miraculous account teaches us that Yeshua's work in our lives is both instantaneous and progressive, transforming us from spiritual blindness to a clear vision of His identity and our calling within Yahweh's redemptive plan. watch on Youtube:   https://www.youtube.com/live/N03JLyog-mU - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife   and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate  

The Heart of Worship (thoughts for the month of Tammuz) Just one month after Israel heard Yahweh's voice at Mount Sinai, they fashioned a golden calf and declared, "Tomorrow shall be a feast to Yahweh." This reveals the dangerous tendency to worship our ideas while invoking His sacred Name, the ultimate deception that transforms worship into idolatry. The golden calf incident warns against fashioning Elohim according to our preferences rather than His revealed character. When we create comfortable alternatives to Yahweh's instructions, we veil ourselves from an authentic relationship with the Creator. Aaron molded their idolatrous understanding into worship of Yahweh. This directly violates Yahweh's command not to adopt foreign religious practices. Scripture presents a covenant relationship through imagery of marriage. Idolatry represents spiritual adultery, unfaithfulness to our covenant Husband. Moses administered the test for an unfaithful bride, grinding the idol into water that Israel drank, paralleling Numbers 5's ritual for suspected adultery. Yahweh has given clear instructions for worship, including the Sabbath as a perpetual covenant sign. We're called to worship in spirit and truth, not in the spirit of our desires masquerading as truth. As Yeshua's bride, we must remain faithful, preparing ourselves without spot or wrinkle for our returning Bridegroom. Check it out If you are anywhere near the Tampa Bay/Brandon area we hope you can join us in person at 1:30pm est. If you can't join in person, we plan to go live about 2:45pm. Youtube:   https://www.youtube.com/live/8aUmuaA577E - be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife   and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate

Grace and Justice: The Divine Balance Throughout the tapestry of Scripture, grace and justice emerge not as opposing forces but as harmonious expressions of Yahweh's character. The psalmist beautifully captures this divine balance: "Mercy and truth have met together; righteousness and peace have kissed each other" (Psalm 85:10). The grace bestowed upon each believer remains constant; none require more or less than what Yahweh provides. When Rav Sha'ul wrestled with his struggles, Yahweh declared, "My grace is sufficient for you." This divine grace equips every soul to walk victoriously through life's challenges, yet we must remember that Yahweh extends grace according to His sovereign will. Yeshua demonstrates this perfect union where justice demands payment for transgression, while grace provides redemption through Mashiach's sacrifice. This prophetic fulfillment reveals Yahweh's nature as both just and justifier. As recipients of the grace of Yahweh, we face a crucial question: Do we harbor resentment when Elohim extends grace to others? The parable of the vineyard workers challenges our entitled hearts, reminding us that divine generosity toward others should inspire gratitude, not envy. Torah principles guide us toward righteous living, not as burdensome obligations, but as loving responses to the grace we have received. True spiritual maturity manifests when we extend to others the same grace we desperately desire for ourselves. Be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife    and on our Facebook page: www.facebook.com/ruachministries  If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate 

Perception or Reality_Don't Believe Everything You See 061425 Our human perception often creates a distorted lens through which we view circumstances, filtered by past experiences, expectations, and personal biases. This fundamental disconnect between appearance and reality becomes particularly evident in Israel's wilderness experience when twelve spies were sent to reconnoiter the Promised Land. The spies' report reveals how perspective shapes our understanding of Elohim's promises. Though they witnessed the land's abundance, their focus shifted to perceived obstacles, causing them to see themselves as "grasshoppers" before their enemies. Remarkably, the inhabitants actually feared Israel, knowing Yahweh's mighty works. This contrast demonstrates how our limited viewpoint can obscure the truth of Yahweh's Word. Scripture calls us to "walk by faith, not by sight" (2 Corinthians 5:7), trusting Yahweh's ways even when circumstances appear overwhelming. The commandment regarding tzitzit serves as a visual reminder to follow His Torah rather than our wandering hearts and deceiving eyes. When we anchor ourselves in Yahweh's unchanging Word and Yeshua's example, we transcend deceptive perceptions and walk confidently in His promises, regardless of temporal appearances. Be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife    and on our Facebook page: www.facebook.com/ruachministries  If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate 

The Prophetic Heart of Torah: Moshe's Bronze Serpent and Mashiach's Redemption The Torah unveils prophetic truths that reveal Yahweh's redemptive heart toward His covenant people. Within its ancient narratives lies a stunning messianic blueprint, perfectly demonstrated in Moshe's bronze serpent account from Numbers 21. When Israel faced judgment through fiery serpents due to their complaints and faithlessness, Yahweh commanded Moshe to craft a bronze serpent and lift it upon a pole. Those who looked upon it in faith would live. This wasn't serpent worship,it was prophetic revelation pointing directly to Mashiach's atoning work. Yeshua Himself declared this connection in John 3:14-15, explaining that just as Moshe lifted the bronze serpent for physical healing, the Son of Man would be lifted up on the cross for spiritual restoration. The Hebrew word "nes" (pole/standard) signifies a rallying point of hope—precisely what Yeshua's crucifixion represents. The Torah's ceremonial laws, including the red heifer purification ritual, similarly foreshadow Mashiach's cleansing work. These aren't merely historical accounts but divine blueprints revealing Yahweh's eternal plan for redemption through His Messiah, demonstrating Torah's enduring prophetic relevance for believers today. Be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate 

Mikveh (Baptism): Restoration Through Yeshua's Cleansing The ancient practice of mikveh reveals Yahweh's profound desire for intimate relationship with His people. Throughout Scripture, ritual immersion served as preparation for entering Elohim's presence—from priestly consecration to purification from uncleanness. This sacred act symbolizes spiritual transformation: death to the old self and resurrection to new life. Through Yeshua ha-Mashiach, we experience the ultimate mikveh. As Colossians declares, we are "buried with Him in immersion" and "raised with Him" through faith. This messianic fulfillment transcends mere ritual, creating genuine heart transformation. The Ruach ha-Kodesh renews our inner being, making us vessels worthy of Yahweh's dwelling. This prophetic restoration empowers and changes our lives,walking in Torah's wisdom while embracing grace. No longer separated by sin, we approach the throne boldly, equipped for worship and service. Our weaknesses become opportunities for Elohim's strength to manifest, as His cleansing love transforms insecurity into confident faith, enabling an authentic relationship with our Creator. Be sure to subscribe to our youtube channel for updates and new teachings: www.Youtube.com/theruachlife and on our Facebook page: www.facebook.com/ruachministries If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate 

The Purpose and Power of the Ruach HaKodesh The Ruach HaKodesh moves with divine purpose—not merely for signs and wonders, but to transform believers from within. Throughout Scripture, from Joseph to Solomon, from David to the apostles, the Spirit equipped Yahweh's servants with wisdom, understanding, and power. While many seek spectacular manifestations, Yeshua teaches that the true mark of the Spirit is walking in Covenant Relationship, evidenced by a heart of obedience. As Ezekiel prophesied, Yahweh places His Ruach within us "that they may walk in my statutes." The Ruach brings conviction of sin, guides into all truth, and empowers believers as witnesses. At Shavuot (Pentecost), the outpouring resulted in repentance, healing, unity, and bold proclamation of Mashiach. The ultimate evidence of the Ruach's presence isn't merely spiritual gifts but transformed hearts bearing fruit—love, joy, peace, and faithfulness—as we walk according to Yahweh's ways. Check it out

Ruth, Shavuot, & Yeshua – A picture of Your Redeemer Shalom Everyone, Why is the book of Ruth read and studied during Shavuot? There are a lot of amazing things that we can learn about the book of Ruth and it's relevance to Shavuot as well as a picture of Yeshua as our kinsman redeemer. Check it out

Shalom Y'all, this week we look at the connection between Passover and Pentecost, this is called counting the Omer. We will look at the time leading up to Shavuot (the feast of weeks aka Pentecost) and look at the connections with Passover and the events of Acts chapter 2.   Check it out. watch on Youtube here: https://youtu.be/20XeC2FVftM If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate

Teach us to pray Shalom y'all, this week we talk about prayer. There are so many things we can learn about prayer, but to me, the most important thing to remember is that prayer is a connection to YHWH. It can be private and personal but also open in a group or part of worship. With so many thoughts on prayer, or maybe the temptation to make it a “formula”, could be a reason Yeshua's disciples asked Him to teach them to pray. Check it out Watch the recorded live video on Youtube: https://www.youtube.com/live/9aAMFry9RnM If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate If you enjoyed this teaching, check out our Torah Studies weekly on YouTube: www.Youtube.com/theruachlife  

Shortcut long road or just follow Shalom y'all, this week we talk about faith to follow YHWH. Here are times when following YHWH seems to not make sense to us, in these instances do we still have the faith to follow Him? Check it out Watch the recorded live video on Youtube: https://www.youtube.com/live/AAhOyM0S23g If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate If you enjoyed this teaching, check out our Torah Studies weekly on YouTube: www.Youtube.com/theruachlife    

Walk by Faith Shalom y'all, this week we talk about faith. What does it mean to walk by faith? Is faith just a statement or a belief? This week, we examine biblical faith and cite some examples that hopefully will encourage us in our daily lives.  Check it out Watch the recorded live video on Youtube: https://www.youtube.com/live/2W4M5CKBGHQ If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate If you enjoyed this teaching, check out our Torah Studies weekly on YouTube: www.Youtube.com/theruachlife   

When YHWH Calls Shalom y'all, this week we talk When YHWH calls. We look at a few people through the Scriptures and see how they responded to YHWH calling out to them. We also take a look at how He has called out to YOU in your life and what that means for you. Check it out Watch the recorded live video on Youtube: https://www.youtube.com/live/5JM4zM5IOaQ If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate If you enjoyed this teaching, check out our Torah Studies weekly on YouTube: www.Youtube.com/theruachlife

Blood, Sweat, & Ears Shalom y'all, this week we talk about the reality of being hurt. Sometimes, we are hurt by others as a result of miscommunication or misunderstanding, and unfortunately, there are times when hurt is intentional. Regardless of the situation we are given examples of how to handle it. This week we talk about Yeshua in the garden of Gethsemane, but we may not go where you think. Check it out Watch the recorded live video on Youtube: https://www.youtube.com/live/PmHXClv1pIM If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate If you enjoyed this teaching, check out our Torah Studies weekly on YouTube: www.Youtube.com/theruachlife      

Shalom, y'all, this week we look at how, in the Scripture, we see many prophetic implications. We will explore the life of Yosef (Joseph) as a foreshadowing of Yeshua. We will see a picture of a suffering servant and a ruler of all the earth. While we can talk about many areas in Yosef's life spiritually and metaphorically, let us not forget that he was also a real person with real experiences. All of this together should increase our faith and encourage us to believe that one person makes a difference in the lives of others and the Kingdom of YHWH.   Also, Check out our main website at www.Ruachonline.com  If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate

Shalom Y'all, when many think of Eliyahu (Elijah), they love to think of the fire coming from heaven, but this was not the end of the story. Eliyahu was scared and discouraged after the Mt Carmel incident, where he slayed 400 prophets of Baal. What can we learn when we are trying to work restoratively and get discouraged when we feel we are "all alone"? Check it out also, please check out our main website: www.Ruachonline.com  If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate

Shalom Y'all, Psalm 122 instructs us to ask (pray) for the peace of Jerusalem, do we still need to do this? I would say now more than ever we need to do this! So much that is happening in the world today (and in prophecy) is tied to Israel! Unfortunately, many do not see the importance of blessing Israel or the people of Israel. This week, we explore why we should bless Israel and pray for the peace of Jerusalem.   please check out our website: www.Ruachonline.com  If these have been a blessing to you, please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate