Podcasts about great shepherd

The response of our Great Shepherd to a lost sheep is to lift you up and put you on His shoulders.  The sheep receives the closeness, comfort, peace and strength of the Great Shepherd.

Sermon by Pastor David Holman

Jesus came to seek and to save that which was lost - He is the Great Shepherd of the Sheep who seeks out His own.  

Power has a way of corrupting all who come in contact with it. But the way of Jesus points us to use our influence and power for others. Peter reminds us that we do not have to guess what this looks like, one only needs to look at the example of our Great Shepherd.

Series: Psalm 23Sermon Title: I Shall Not Want (Contentment)Main Scripture: Psalm 23:1 "The Lord is my shepherd; I shall not want."Synopsis: As humans, we have an infinite desire for more. Yet, this Psalm declares "I shall not want." Taken in isolation, this is an impossibility. But in relation to following the Great Shepherd, we can find contentment in where He has us and where He is leading us.May 4, 2025 • Kyle Smith• • • • • • • •.• • • • • • • • • • • • • • • • • • • • Join us for service in person and online every Sunday at 10am (MST) at the City Life Community Center in Missoula, MT. We believe that you matter. We would love to connect with you and hear your story! https://www.anchorchurchmissoula.com/contactIf you would like to engage financially with Anchor Church you can give by texting any amount to 84321 or by visiting https://www.anchorchurchmissoula.comNeed prayer or have a praise report? https://www.anchorchurchmissoula.com/prayerpraiseFor more information about Anchor Church or ways to get connected visit us at https://www.www.anchorchurchmissoula.com or follow us on our social media platforms below.Instagram - @anchorchurchmissoula - https://www.instagram.com/anchorchurchmissoulaFacebook - @anchorchurchmissoula - https://www.facebook.com/anchorchurchmissoula

At times in your walk with Christ, the weight of the world can feel overwhelming, leading you to question whether you are strong enough to endure. This feeling can be even more intense if you are in a leadership position. That's why Pastor Johnny reminds you that placing your faith in Jesus allows Him to guide you through any storm.

Have you ever felt like you were moving from one storm to another, wondering when your time of peace will arrive? In today's message, Pastor Johnny encourages you to place your faith in Jesus Christ and trust in His promises for your life, assuring you that He will keep you safe and help you prosper.

If you've been in the church for a long time, you know that not everyone is perfect. Sometimes, when someone goes through a series of unfortunate experiences, it can lead them to question whether all people in Christ behave that way. But today, Pastor Johnny encourages you to have faith in Jesus and allow Him to place godly people in your life.

In this sermon on Hebrews 13:1–21, Pastor Benjamin Kandt explores how unshakeable faith takes root in everyday life. As the letter to the Hebrews draws to a close, the author turns from theological depth to practical exhortation — calling the church to live with love, hospitality, sexual integrity, contentment, and respect for spiritual leaders. Pastor Benjamin unpacks how these ordinary, often overlooked practices are actually extraordinary when grounded in Christ, who is “the same yesterday, today, and forever.”The sermon culminates in the majestic benediction of verses 20–21, where God is revealed as the One who equips His people through the risen Christ, our Great Shepherd. Pastor Benjamin reminds us that the Christian life is not lived in our own strength, but in the power of God's grace, enabling us to do His will. This message invites us to embody our theology in community — living out gospel truth in love, sacrifice, and faithful obedience.

The hope set before us as an anchor of our soul is that Jesus Christ has already gone before us into the holy of holies where God dwells in glory. God's Word promises that we will be with Him there one day. That future reality is already secured by the finished work of Jesus, our High Priest. He is also our Great Shepherd who “through the blood of the eternal covenant” equips us “with everything good for doing His will” while we are on earth. (Heb 13:20–21; see also Eph 2:8–10) This hope as an anchor holds us steady in this life and secure in the future because it is firmly attached to the eternal throne of God. Thanks for listening. God bless you! To find out more about our church please go to www.whccnb.org.

In this inspiring and thought-provoking message delivered in Malaysia in 2007, Kevin Conner unpacks what it means to hear, know, and follow the voice of Jesus — the Great Shepherd. A timely reminder of the relational nature of faith and the importance of spiritual discernment. For more information about Kevin Conner and his ministry, visit www.kevinconner.org 

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Monday, 5 May 2025   But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. Matthew 9:36   “And having seen the crowds, He gut-wrenched about them, for they were having been enervated and having been strewn, as sheep not having a shepherd” (CG).   In the previous verse, Jesus was said to have gone about all the cities and villages, teaching in their synagogues about the gospel of the kingdom. He was also said to cure those with every sickness and disease. Now, Matthew records, “And having seen the crowds, He gut-wrenched about them.”   Here is a new word, splagchnizomai, translated as gut-wrenched. It is derived from splagchnon, meaning the bowels or inward parts. Thus, it signifies to have the bowels yearn. A single, hyphenated word to get a literal sense of what is conveyed would be gut-wrenched. Figuratively, it signifies having compassion.   Jesus looked at the masses, and His internal parts surely moved with pity, sadness, and a deep yearning to take away their lost state. Understanding this, the reason for it is next stated, saying, “for they were having been enervated and having been strewn.”   Two more new words, both perfect participles, are seen here. The first is ekluó. HELPS Word Studies says, it is from “ek, ‘out from and to' and lýō, ‘loose, let go') – properly, let completely out as to (entirely) succumb, i.e. with the outcome of losing inner strength; hence, to become weary (exhausted), to the point of fainting.” Thus, a great word to match the thought is enervate.   The next new word is rhiptó. The root of this word signifies to fling. Thus, it gives the sense of being scattered about. A suitable word to catch the intent is strewn. The reason for this tired and disheveled state of the people is because they were “as sheep not having a shepherd.”   Sheep without a shepherd would be in just this state. They would be worn out from a lack of care. They would also be enervated and strewn about as they were harassed by lions, wolves, or other predators. This is what the people of Israel were like. The Old Testament repeatedly explains why this was so. Jeremiah 50 gives the sense –   “My people have been lost sheep. Their shepherds have led them astray; They have turned them away on the mountains. They have gone from mountain to hill; They have forgotten their resting place. 7 All who found them have devoured them; And their adversaries said, ‘We have not offended, Because they have sinned against the Lord, the habitation of justice, The Lord, the hope of their fathers.'” Jeremiah 50:6, 7   The shepherds of Israel, the leaders of the people, failed to responsibly tend to the people. They led them astray, they abused them for their own gain, and they wore them out in the process. This sentiment is reflected throughout the writings of the prophets.   Life application: In the New Testament, Jesus states He is the good Shepherd, thus fulfilling the typology seen in the Old Testament, such as –   “Behold, the Lord God shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him. 11 He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young.” Isaiah 40:10, 11   By claiming to be the good Shepherd, Jesus was claiming to be the Lord incarnate. He was stating to the people that it is He who would tend to His flock and bring them safely through the times of trouble. This is not limited to the people of Israel, but all of God's people. Jesus is the one to unite the flocks into one –   “I am the good shepherd. The good shepherd gives His life for the sheep. 12 But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. 13 The hireling flees because he is a hireling and does not care about the sheep. 14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.” John 10:11-16   Thank God for Jesus, who is there to lead and tend to His people.   Glorious God, thank You for the hope we possess of resting forever in Your presence because of Jesus. We long for the day when we, Your sheep, are gathered together forever under our Great Shepherd, Jesus. Amen.

Hebrews 13:7, 17-21 7 Remember your leaders, those who spoke to you the word of God. Consider their way of life, and imitate their faith. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not groaning, for that would be of no advantage to you. 18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner. 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom by the glory forever and ever. Amen. NOTES ON THE LESSON ON FOLLOWERSHIP Three Questions of Followership: 1 Whose faith are you imitating? 2 Are you willing to submit to someone else? 3 Are you a joy to lead? A Call to Imitate: 1 Corinthians 11:1 - "Be imitators of me, just as I imitate Christ." It is beneficial to have people in our lives whose faith we can imitate. Jesus Learned Obedience: Hebrews 5:8 - “Although Jesus was a son, he learned obedience from what he suffered.” Obedience and submission are learned behaviors. The Whole of Christianity: The whole of Christianity is about learning to surrender and yield every aspect of your life – every part of it – all of it – to the lordship of Jesus Christ. That's what the Christian faith is all about. The Followership Continuum: The Hebrew writer makes a continuum for following leaders. On one side of the continuum is joy and on the other side of the continuum is burden. NOTES FROM THE LESSON ON SOUL CARE Book on Church Leadership: The Care of Souls:Cultivating a Pastor's Heart by Harold L. Senkbeil The task of the leader in the church is to maintain a constant watch over the souls who have been committed to his care. The Role of the Watchman in the Old Testament: Watchmen were individuals who were appointed to their role and given the responsibility to watch over a city. Typically, they would be posted on a high wall or a tower so that they could see either a messenger or the enemy coming from long distances. The Primary Task of the Church Leader is to "Tend to the Soul" Humans do not have souls, humans are uniquely souls. We are both physical and spiritual, mortal and immortal, ordinary and unique in all of creation. There is nothing else like us in all of God's creation. We are souls.  The Shepherd and His Sheepdog: The relationship of the shepherd and his sheepdog beautifully illustrates the work of the shepherd in the local church with his ears tuned attentively to the voice of the Great Shepherd and his eyes focused carefully on the Great Shepherd's sheep. The Because of Submission: We submit to the shepherds of the local church because they are in a position of responsibility and accountability to the one who is in a position of authority – our Lord Jesus, the Great Shepherd of the sheep.  Discussion Questions 1. Who are some people who you have imitated in your life (in any aspect of life)? Who are two or three people whose faith you imitate? What is it about their faith that you imitate?  2. Are you willing to submit to someone else? Can you think of a time when it was hard to submit to someone else? What made it so difficult? Can you think of a time when it was a good thing to submit to someone else? What made it good? Does knowing the "because" of submission in verse 17 help you to be someone who is more willing to submit to them?  3. Where might you place yourself on the followership continuum? Can you think of an example when you or another person was a joy to lead? Can you think of an example when you or another person was a burden to lead?  4. What aspect of the lesson on soul care helped you to better understand the role of the leader in the church?  5. Spend some time praying for the shepherd nomination process at Southside. The shepherd selection team has provided us with a great prayer guide. There is a link to the prayer guide on church center. 

In today's devotional, Dr. Michael Youssef explains what it means that Jesus is “the gate for the sheep.” This devotional is adapted from MY Journal, Leading The Way's monthly devotional magazine. Sign up now for a free six-month subscription to MY Journal—Dr. Youssef's gift to you.If you would like more insight into today's devotional topic, you can learn more in Dr. Michael Youssef's sermon series The Exclusivity of Jesus: WATCH NOW

April 30, 2025

In the message, "EQUIPPED," Pastor Rich Whitter unpacks Hebrews 13:20–21, highlighting the God who not only calls us but thoroughly equips us for every good work. As our church's new benediction, these verses remind us that the resurrected Jesus—the Great Shepherd of the sheep—continually works in us what is pleasing in His sight. Pastor Rich emphasizes that we are not left to figure out life or faith on our own; instead, through Christ's power, we are made ready, strengthened, and sent with purpose.This powerful reminder assures us that God Himself is our source of strength and success. Pastor Rich urges us to live confidently, knowing that the same God who raised Jesus from the dead is actively shaping us for His glory. The message concludes with a call to rely on His ongoing work within us, embracing each day as an opportunity to walk fully equipped by the grace and power of Christ.We hope this message inspires you to trust that God is faithfully preparing you—today and every day—for the good works He has set before you. As we declare this new benediction together, may it anchor your heart in the unshakable truth: He will finish what He has started in you.

Lead Pastor Wes Terry preaches a sermon entitled "Life in the Great Shepherd" out of Hebrews 13:20-21. This sermon was for the 2025 Easter service at Broadview Baptist Church. This sermon was the first in a series through the book of Hebrews entitled "Faith That Endures." The sermon was preached on April 20th, 2025.

Lead Pastor Wes Terry preaches a sermon entitled "Life in the Great Shepherd" out of Hebrews 13:20-21. This sermon was for the 2025 Easter service at Broadview Baptist Church. This sermon was the first in a series through the book of Hebrews entitled "Faith That Endures." The sermon was preached on April 20th, 2025.

In Genesis 1:1, the Bible begins with a simple but profound sentence. Most English translations of the Bible begin with ten words and end with ten words. In Genesis 1:1, we are told: In the beginning God created the heavens and the earth. In the final verse of the book of Revelation the Bible concludes: The grace of the Lord Jesus be with all. Amen (Rev. 22:21). What these two verses tell me is this: We are alive and are here today because of God and by His grace. In Psalm 23, we discover that it is by the grace of God that I am brought into the fold of His sheep, and it is for His glory that He has done so. The invitation to be included as one of His sheep has nothing to do with my performance and everything to do with His grace and glory, as John Piper put it: God is the beginning and God is the end of all my righteousness. The path of righteousness has his grace as its starting point (for he leads me into it) and it has his glory as its destination (because his leading is for his names sake).[1] What happens in the in-between is the messy part. After He finds us, it is His goodness and faithfulness that keeps us with no intention of letting go. The 23rd Psalm sounds like a pilgrimage because it is. Remember that there are five images in this Psalm. We looked at the first image, which was: The Abundant Life (vv. 2-3a). God lets and makes me lay down in green pastures in that He causes me to do so. How does He cause me to lay down in green pastures? He does so by removing all that prevents me from doing so. I was made to lay down in green pastures by waters of rest, but without the Good Shepherd we blindly go astray; according to the prophet Isaiah we were both hopeless and helpless: All of us, like sheep, have gone astray, Each of us has turned to his own way... (Isaiah 53:6). The next four images are as follows: Image #2: The Secure Life (v. 3b) Image #3: The Hard Life (v. 4) Image #4: The Victorious Life (v. 5) Image #5: The Everlasting Life (v. 6) It is to the Secure Life that we now turn our attention. What is it that makes His guiding in paths of righteousness for His namesake that brings security to those who belong to Him? Where Does the Shepherd Lead? Where does the Shepherd lead and how does where He is leading relate to our security? For starters, it is in the nature of His guiding that brings His sheep security: He guides me in paths of righteousness. The nature of His guiding is that it does not end and that it is ongoing; it is not a onetime event where the sheep are guided by Him such as a prayer that is said or a decision that was made. So, what are the paths of righteousness that He guides me into? We are given an answer through the nature of Davids prayers like the one we find in Psalm 5, Lord, lead me in Your righteousness because of my enemies; make Your way straight before me (v. 8). The answer to Davids prayer is Psalm 23:3, and those paths of righteousness are descripted for us in scores of verses in both the Old and New Testament. One such passage in the Old Testament is Psalm 1:1-3, Blessed is the person who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! But his delight is in the Law of the Lord, And on His Law he meditates day and night. He will be like a tree planted by streams of water, Which yields its fruit in its season, And its leaf does not wither; And in whatever he does, he prospers. The paths of righteousness according to Psalm 1 includes delighting in the Law of Yahweh and meditating on His Law day and night. The Law of the Lord is the Word of the Lord. That which you delight in is where you desire to spend your time. If you delight in a particular person you will want to spend time with that person. If you have a hobby or job that you delight in, you will look for ways to spend time participating in that hobby or job that you delight in. The evidence that you delight in the Law is seen in the amount of time you spend in the Law. The one who delights in the Law of the Lord will thrive in the kinds of ways we were meant for. God wants you to thrive and considering the fact that it is His image we bear, thriving must include our Creator. Later in the Psalms, David wrote: Your word is a lamp to my feet and a light to my path (Ps. 119:105). Jesus said something similar to Psalm 1:1-3 and 119:105; He said, If you continue in My word, then you are truly My disciples; and you will know the truth, and the truth will set you free (John 8:31). The Greek word used for continue is menō, which, as you may recall from last Sundays sermon, can be translated abide. If you abide, if you remain, if you continue in My word... you will know the truth and the truth will set you free. The Greek word for know is ginōskō, which is the kind of knowledge that is much more than head knowledge. Jesus said, If you remain, if you continue, if you abide in my word, you will really know [ginōskō] the truth, and the truth will set your free. Let me say it a different way so that you get what is being said here: If you take up residence in the word of the Good Shepherd, you are truly His sheep, and by listening to His voice, you will live! Listen, the Shepherds guiding does not happen apart from our abiding! I am not sure if you will find this as cool as I do, but going back to John 10 where Jesus identifies as the Good Shepherd of the 23rd Psalm, He uses the same Greek word for know that He used in John 8:31. In John 10:14-16, I am the good shepherd, and I know [ginōskō] My own, and My own know [ginōskō] Me, just as the Father knows [ginōskō] Me and I know [ginōskō] the Father; and I lay down My life for the sheep. And I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd. Okay, so why does any of this matter and how does Psalm 1:1-3, John 8:31-32, and John 10:14-16 help you understand the 23rd Psalm better? So here we go: You cannot be led in the paths of righteousness if your knowledge of the Good Shepherd is only about filling your head without your heart being engaged. I will say it another way: If you are not abiding in the Lord of the 23rd Psalm then you are not finding in Him what you need. If you do not find in Him what you need, then you will not find in Him the green pastures and waters of rest that you were made for. If you do not find in the Good Shepherd the green pastures and waters of rest you that were made for, then you will find that the paths of righteousness that He guides His sheep on as displeasing instead of delightful. Jesus is the Good Shepherd of the 23rd Psalm, and it is He who causes me to lie down in green pastures because He is the green pastures that will never leave me hungry. It is He who leads me to waters of refreshment because He is the Living Water who satisfies the thirsty soul. Jesus restores the soul because He makes all things new! As the great Shepherd of your soul, Jesus guides those who abide in Him in paths of righteousness. There is no guiding apart from abiding in Lordof the 23rd Psalm! Why Does the Shepherd Lead? So, why does He do it? Why does the Good Shepherd guide his sheep in the paths of righteousness? He does it for the sake of His name! What does that even mean? It means that He rescued you from the condemnation of your sins, He gives Himself to you as the Great Shepherd of your soul to meet your need for Him, He provides the green pastures and quiet waters for your good, He renews and restores your soul, and He delivered you from your crooked paths of this world and set you on the straight path of righteousness that only Jesus can provide. God did it all, and He did it by putting His reputation on the line! Our story is summed up in one verse from the prophet Isaiah: All of us, like sheep, have gone astray, each of us has turned to his own way; But the Lord has caused the wrongdoing of us all To fall on Him (Isa. 53:6). To fall on who you ask? Ah... I am so glad you asked! The sins of us all... fell upon Jesus who is the Lamb, the Lion, and the great Shepherd of our souls! This is why the apostle Peter wrote: ...and He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed. For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls (1 Pet. 2:24-25). In response to all that Jesus accomplished, Paul wrote those glorious words that ought to thrill every soul that belongs to His flock: What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things (Rom. 8:31-32)? And He does so for His namesake! This is why, when you read Ephesians 1:3-14 regarding how and why God saved you from your sins that we are given three answers: The Father chose us before the foundation of the world and made us sons and daughters through His Son, and why did He do it that way? He did it, to the praise of the glory of His grace... (1:4-6). The Son redeemed us through His blood and now we have the forgiveness of our sins, according to the riches of His grace which He lavished on us. Why did He do it that way? He did it, to the praise of His glory (1:7-12). The Holy Spirit made our redemption and salvation a guarantee by sealing us as Gods own possession. Why did He do it that way? He did it, to the praise of His glory (1:13-14). He chose his lambs for the sake of His name, He redeemed his lambs for the sake of His name, and He marked His lambs as His treasured possession by His Holy Spirit for the sake of His name! Listen, if the Lord is your shepherd, it is only because you have turned to Jesus for the salvation of our soul: Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other (Isa. 45:22). Listen to what Jesus said concerning all who hear His voice and come to Him for salvation: My sheep listen to My voice, and I know them, and they follow Me; and I give them eternal life, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Fathers hand. I and the Father are one (John 10:27-30). Psalm 23:2 is a picture of the secure life because of who it is that causes us to lie down in green pastures, leads us to inexhaustible and quiet waters, restores and renews our soul, and leads us in the paths of righteousness. The Lord of the 23rd Psalm is the God of Isaiah 46:9-11, Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me, Declaring the end from the beginning, And from ancient times things which have not been done, Saying, My plan will be established, And I will accomplish all My good pleasure; Calling a bird of prey from the east, The man of My purpose from a distant country. Truly I have spoken; truly I will bring it to pass. I have planned it, I will certainly do it. This is why Romans 8:1 is for you Christian: Therefore there is now no condemnation at all for those who are in Christ Jesus. Conclusion So, let me say something you may need to hear. Just because you belong to the Shepherd of the 23rd Psalm, does not mean that you will not struggle with sin. Just because you are abiding in Jesus and love Him truly, does not mean that you will never be tempted by the enemys lies of greener pastures and more satisfying waters. The enemy is a dragon and a thief who comes, only to steal and kill and destroy... Jesus, the Great and Good Shepherd, has come so that we would have life, and have it abundantly (John 10:10). There are no greener pastures or quieter waters than what can be found and experienced in Jesus. The danger for some is that the less that you listen to His voice, the less you will delight in His Word and the less frequent you will want to abide in Him. Permit me to close with a warning from David Gibson: Life is a journey, not a viewing gallery; we are always on the move, always traveling, and were going with either Jesuss paths or a different shepherds paths. Maybe its what youre consuming online. Maybe its the choices you are making with your money or your time. Two degrees of divergence this year might mean a miles divergence next year. Take time to consider the road you are walking, who is leading you, and where that path might end. In my experience I have found that wrong steps in life are nearly always the outworking of a prior neglect of listening to Jesus speak in the Bible. When devotion to hearing his voice begins to dwindle, then eventually, inevitably, departure from his paths begins to follow.[2] There is no greener pasture outside of Jesus, for He alone is the Lord of the 23rd Psalm. Amen. [1] J. Josh Smith and Daniel L. Akin, Exalting Jesus in Psalms 150, ed. David Platt, Daniel L. Akin, and Tony Merida, Christ-Centered Exposition Commentary (Nashville, TN: Holman Reference, 2022), 174. [2] David Gibson, The Lord of Psalm 23: Jesus Our Shepherd, Companion, and Host (Wheaton, IL: Crossway, 2023), 49.

The provisions of our Great Shepherd are many! Join us as we dive into one of the most popular passages in all of scripture.

“We are His people, the sheep of His pasture." - Psalm 103:3. But there is somewhere even better the Great Shepherd will lead us. Psalm 23:6 expresses confidence in God's unwavering love and provision. It declares that His goodness and mercy will follow the believer throughout life, culminating in eternal fellowship with Him in His house forever.  Michael Roberts brings it home in this message.    

Spring is the season of new life. As we finish up our series on the Psalms, we come to the most famous one of all.Psalm 23:1–2 says, “The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul.” This psalm contains some of the most famous words ever written. It has everything: beautiful language, a man's raw honest heart for God, and a universal theme of love that God has for all people.It echoes in the universe.Think of the picture that God is painting here for us.We are bone weary, but He has actually made a place for us to rest in a garden. We hear the flowing water. We are refreshed inside and out. And He is with us. Do yourself a favor this spring. Memorize every line of the 23rd Psalm. Put it in your heart so that when you're in that dark valley, you will remember that the one true God loves you absolutely and completely.Goodness and mercy follow you. Close your eyes and sit in the cool grass. He is with you.Let's pray.Lord, you are the Great Shepherd who provides a sanctuary for us. Thank you, thank you for making a place of safety for us as we go through life. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

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The 23rd Psalm is a picture Jesus Christ, the Great Shepherd being resurrected from the dead. And this reminds us that just as death had no power over Jesus, it also has no power over us because He is our Great Shepherd.

John 10:11-21 The Intensity of the Shepherd (vv. 11-13) The hireling flees from the wolf. The Shepherd faces the wolf. Total commitment Total sacrifice The Intimacy of the Shepherd (vv. 14-18) He is known by the current sheep (Jewish believers) He will be known by the other Sheep (Gentile believers) He will die for all the sheep. (John 15:13-14) The Illustration of the Sheep (vv. 19-21) The reaction The response More to Consider There is a contrast here between the Pharisees (hirelings) who had no concern for the sheep, and Jesus Christ, the Good Shepherd. The hirelings flee and protect themselves when the enemies come; but Christ willingly gives up His life for the sheep. (See Acts 20:29.) Christ as the Good Shepherd gives His life on the cross (Ps. 22); as the Great Shepherd, He cares for the sheep (Heb. 13:20 and Ps. 23); and as the Chief Shepherd He will come again in glory for His sheep (Ps. 24 and 1 Peter 5:4). In v. 18 He speaks of both His death and His resurrection. Warren Wiresbe How clearly this must have spoken to the men and women of Israel. Their rulers, like religious leaders of many times and many faiths, were quick to demand respect and obedience. They were quick to lord it over others; quick to judge, advise, condemn. But no one in Israel would imagine for a moment that one of the authorities would lay down his life for one of the common people. Those leaders might lay down their lives for truth. More than once the men of Israel had refused to fight on the Sabbath, and had been killed easily by pagans. More than one Israelite had offered his body to Roman swords rather than permit a statue of Caesar, or even the Legion Eagles, to enter Jerusalem. To die for a conviction was not that uncommon. But to die for love of the sheep? Never! Truth was important to the authorities; people were not. Lawrence O. Richards He is giving his life still. The life that is in the man Christ Jesus he is always giving for us. It is for us he lives, and because he lives, we live also. He lives to plead for us. He lives to represent us in heaven. He lives to rule providence for us. Charles Spurgeon

In this famed chapter, Jesus miraculously gives sight to a blind man, who becomes the classic representative of all "Lambs" brought into the pastures of the Great Shepherd.

In this famed chapter, Jesus miraculously gives sight to a blind man, who becomes the classic representative of all "Lambs" brought into the pastures of the Great Shepherd.

The Great Shepherd

Pastor Philip Jeffries Meadowthorpe Baptist Church http://www.meadowthorpebaptistchurch.com 330 Larch Lane, Lexington, KY 40511 (859) 523-3815

Pastor Philip Jeffries Meadowthorpe Baptist Church http://www.meadowthorpebaptistchurch.com 330 Larch Lane, Lexington, KY 40511 (859) 523-3815

Weekly Sermon, Feb. 16th, 2025 Psalm 23:1-6 (ESV)

The post The Great Shepherd of Sheep – Hebrews 13: 20-25 appeared first on Red Village Church.

Pastor Kevin preaches this week about "Our Great Shepherd" from Psalm 23:1-3.

All people want to be happy. I have spent a lot of time with people as a pastor, and the majority of couples and individuals who met with me over the years did so because they longed to be happy. It is also true that the motivation for couples seeking marriage or divorce, the desire for a new job or the determination to quit a job, what led to substance abuse or a willingness to break an addiction is all the same: the desire to be happy. In fact, there have been people who claimed to be Christians who sought marriage, divorce, drugs, freedom from addiction, debt, and freedom from debt out of the belief that God wanted them to be happy. How about you? Do you believe God wants you to be happy? Do you believe that the ends justify the means to achieve and experience the happiness you believe God wants for you? Maybe you are asking any one of the following questions: I am unhappy where I live, if I have the means to do so, can I move so that I can be happier? I am tired of driving the same old car, should I buy a new one that will make me happier? I feel unfulfilled where I work, can I look for a new job that will fill my day with a little more joy? I feel ignored and taken for granted in my marriage, my spouse does not meet my needs, I am unhappy, our children are miserable because we are miserable... something needs to change so that we can be happy. So here is what I want to do with the time we have left. I want to show you from the Bible three things: God expects you to seek happiness. God commands you to pursue your joy. Finding your joy/happiness is possible. By answering the above three questions, I hope that you will have a clear and biblical understanding as to whether God wants you to be happy. God Expects You to Seek Happiness (vv. 1-5) Let me begin by stating that in Psalm 95 alone, the word joy is repeated three times in the first two verses: sing for joy..., shout joyfully to the rock of our salvation, shout joyfully to Him in songs with instruments. But Psalm 95 is not the only place where such language is used; consider the language from the Bible: Delight yourself... (Ps. 37:4) Rejoice... (Phil. 4:4) Rejoice always... (1 Thess. 5:16) Let us rejoice and be glad... (Ps. 118:24) But where is it that God expects us to find our joy? Again, consider the same above verses: Delight yourself in the Lord... (Ps. 37:4) Rejoice in the Lord always... (Phil. 4:4) Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God for you in Christ Jesus. (1 Thess. 5:16-18) This is the day which the Lord has made, lets us rejoice and be glad in it. (Ps. 118:24) Is our happiness only to be found in God? What about verses like Ecclesiastes 9:9, does it not tell us to enjoy life while we have it? Enjoy life with the wife whom you love all the days of your futile life which He has given you under the sun, all the days of your futility; for this is your reward in life and in your work which you have labored under the sun. Yes and no. Consider the first two verses of Psalm 19 and what it says about creation: The heavens tell of the glory of God; and their expanse declares the work of His hands. Day to day pours forth speech, and night to night reveals knowledge. The heavens are what God created, and like your wife whom you love, like the life you enjoy, and everything else... it all points to the glory of the Creator! The reason why Psalm 95 begins with these words: Come, lets sing for joy to the Lord, lets shout joyfully to the rock of our salvation. Lets come before His presence with a song of thanksgiving, lets shout joyfully to Him in songs with instruments is because He is the giver of all good things! Why should we worship Yahweh? Because Psalm 95:3-5 is true of only Him: For the Lord is a great God and a great King above all gods, in whose hand are the depths of the earth, the peaks of the mountains are also His. The sea is His, for it was He who made it, and His hands formed the dry land. This is why, of the Ten Commandments, Jesus summed up the first four: You shall love the Lord your God with all your heart, and with all your soul, and with all your mind (Matt. 22:37; see also Deut. 6:5; Exod. 20:1-11). Listen, God expects us to seek our joy, but not ultimately in His good gifts but in the giver who gave those good gifts... namely God Himself. In fact C.S. Lewis rightfully observed from reading his Bible that, Joy is the serious business of heaven.[1] God Commands You to Pursue Your Joy (vv. 6-7) Psalm 95 begins with an imperative, which is a command: Come, lets sing for joy... Why does He command us to pursue our joy? Because we exist for something greater than the good gifts of His creation. We exist because of Him and for Him! The second imperative in Psalm 95 begins with verse 6, Come, lets worship and bow down, lets kneel before the Lord our Maker. Why are we commanded to bow before God? Because He is our God, and we are the people of His pasture and the sheep of His hand (v. 7). The command to pursue our joy is not that we find it in anything, but in the One who made all things. He is God, and by definition there is nothing and no one that is greater than He is. To look for or expect our happiness or joy to be primarily found in anything or anyone else will not only leave you empty and disappointed, but is to worship the gift over the Giver! To worship the gift over the Giver is to expect from the gift the thing that only the Giver, God, can provide. C.S. Lewis wrote in his book, Reflections on the Psalms, something that I have found helpful, so I will share it with you: I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed. It is frustrating to have discovered a new author and not to be able to tell anyone how good he is; to come suddenly, at the turn of the road, upon some mountain valley of unexpected grandeur and then to have to keep silent because the people with you care for it no more than for a tin can in the ditch; to hear a good joke and find no one to share it with. Do you hear what C.S. Lewis is saying? We praise what we value and care about and our delight is not complete until our delight is expressed. If it is true, that there is no greater beauty, reality, or person than the God who created all that is beautiful and good, true worship cannot be experienced unless it is directed at Him. This is why the Westminster Catechism is right to begin with these words: The chief end of man is to glorify God and enjoy Him forever. But even on this point, C.S. Lewis made the following observation that helps us get a little closer to answering the question as to what kind of happiness God wants for us; here is what Lewis wrote: The Scotch catechism says that mans chief end is to glorify God and enjoy Him forever. But we shall then know that these are the same thing. To fully enjoy is to glorify. In commanding us to glorify Him, God is inviting us to enjoy Him. John Piper took it one step further by swapping out the word and in the Westminster Catechism of Faith with the word by: The chief end of man is to glorify God byenjoying Him forever. God does expect us to seek our happiness, and He does command us to pursue our joy, but a happiness and a joy that is rooted in Him. If our happiness and joy is sought in anything other than God, it will not satisfy. However, if the pursuit of our happiness and joy is sought in Him, there will be a joy and happiness that will be rooted in a contentment in Him. This is how and why James 1:2-3 is only true for those who find their joy in Jesus Christ: Consider it all joy, my brothers and sisters, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. Finding Your Joy/Happiness is Possible (vv. 8-10) So, does God want you to be happy? Yes, He wants you to be happy in Him! Does that mean that He wants you to leave your marriage because it does not make you happy? No! Does that mean you should leave your job because it does not make you happy? No. Does that mean you should get a new car because it does not make you happy? No, not necessarily. Why? Because your happiness and joy cannot ultimately be found in anything or anyone except the God who is your Maker. When we come to Psalm 95:8, there is a shift from the command to find your joy in God to Israels rebellion while they were in the wilderness, and more specifically, the Psalm refers to something that happened in Exodus 17:1-7 not long after God saved Israel from Pharoh and his army by parting the Red Sea. While in Egypt, Israel witnessed their God and Maker do mighty deeds that should have left little room to doubt His goodness and love for His people. Even though they had no reason to doubt Gods faithfulness to them, they still struggled to believe His faithfulness to them, so they complained: So the people quarreled with Moses and said, Give us water so that we may drink (Exod. 17:2)! Moses response gives us a glimpse into 40 years of Israel in the wilderness: Moses said to them, Why do you quarrel with me? Why do you test the Lord? Throughout Israels existence, they were known for complaining and faithlessness towards God. Even after 40 years in the wilderness, God said of His people: Be appalled at this, you heavens, And shudder, be very desolate, declares the Lord. For My people have committed two evils: They have abandoned Me, the fountain of living waters, to carve out for themselves cisterns, broken cisterns that do not hold water (Jer. 2:12-13). The great evil that Israel was guilty of was that She traded God for idols that could not satisfy. Consider another example from Isaiah 55:1-3 when God invited His people to turn away from the things that could not satisfy what they really needed: You there! Everyone who thirsts, come to the waters; and you who have no money come, buy and eat. Come, buy wine and milk Without money and without cost. Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to Me, and eat what is good, and delight yourself in abundance. Incline your ear and come to Me. Listen, that you may live; and I will make an everlasting covenant with you, according to the faithful mercies shown to David. So what happened in Exodus 17? Moses immediately brought Israels complaint before God out of a fear that they might eventually stone him to death. Moses asked, What am I to do with this people? (v. 4). Listen to the way God responded to Israels lack of faith and sin: Then the Lord said to Moses, Pass before the people and take with you some of the elders of Israel; and take in your hand your staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water will come out of it, so that the people may drink. And Moses did so in the sight of the elders of Israel (17:5-6). In other words, God said to Moses: Moses, take your staff that ought to be used to strike Israel for their sins, and take your rod and strike the rock I will be standing on so that Israel will not die of thirst. In 1 Corinthians 10:1-4, the apostle Paul said that the rock Moses struck was a picture and example of what God would do to satisfy the thirst of all who desire to be satisfied. The rod of Gods judgment for our sin came down upon Jesus as the rock of our salvation! Paul said of the rock Moses struck: for they were drinking from a spiritual rock which followed them; and the rock was Christ (v. 4). Now, listen to what Jesus said in John 7:37-38, If anyone is thirsty, let him come to Me and drink. The one who believes in Me, as the Scripture said, From his innermost being will flow rivers of living water. Psalm 95 begins with these words: Come, lets sing for joy to the Lord, lets shout joyfully to the rock of our salvation. Jesus is the rock of our salvation! Again, Psalm 95 continues, Come, lets worship and bow down, lets kneel before the Lord our Maker (v. 6). Of Jesus, the Bible testifies, ...for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authoritiesall things have been created through Him and for Him (Col. 1:16). Because the rod of Gods holy wrath came upon Jesus in our place, we are told: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:8-11) The Psalmist then reminds us that not only is God our Maker, but that He is our God, and we are the people of His pasture and the sheep of His hand. Today if you will hear His voice, do not harden your hearts as at Meribah, as on the day of Massah in the wilderness... (v. 7). Can you not hear the words of Jesus in Psalm 95:7, did He not say: I am the good shepherd; the good shepherd lays down His life for the sheep.... I am the good shepherd, and I know My own, and My own know Me.... And I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd (John 10:11, 14, 16). Conclusion Is joy and happiness possible for you? The answer is Yes! But it will not come from your car, through your job, or from any other person, but your Maker and the Great Shepherd of His sheep... namely Jesus! If you are seeking your happiness and joy in anything other than Jesus, then C.S. Lewis words serve as a fitting conclusion to this sermon: It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. God wants you to be happy and He wants you to experience joy, but it is a happiness and a joy that can only be found in Him. The joy and happiness that can only be found in God is the kind of joy and happiness that does not dissolve through suffering but sustains the sufferer because of the One from Whom true happiness and joy comes from. Amen. [1] C.S. Lewis,Letters to Malcolm: Chiefly on Prayer(San Diego: Harvest, 1964), p. 93.

All people want to be happy. I have spent a lot of time with people as a pastor, and the majority of couples and individuals who met with me over the years did so because they longed to be happy. It is also true that the motivation for couples seeking marriage or divorce, the desire for a new job or the determination to quit a job, what led to substance abuse or a willingness to break an addiction is all the same: the desire to be happy. In fact, there have been people who claimed to be Christians who sought marriage, divorce, drugs, freedom from addiction, debt, and freedom from debt out of the belief that God wanted them to be happy. How about you? Do you believe God wants you to be happy? Do you believe that the ends justify the means to achieve and experience the happiness you believe God wants for you? Maybe you are asking any one of the following questions: I am unhappy where I live, if I have the means to do so, can I move so that I can be happier? I am tired of driving the same old car, should I buy a new one that will make me happier? I feel unfulfilled where I work, can I look for a new job that will fill my day with a little more joy? I feel ignored and taken for granted in my marriage, my spouse does not meet my needs, I am unhappy, our children are miserable because we are miserable... something needs to change so that we can be happy. So here is what I want to do with the time we have left. I want to show you from the Bible three things: God expects you to seek happiness. God commands you to pursue your joy. Finding your joy/happiness is possible. By answering the above three questions, I hope that you will have a clear and biblical understanding as to whether God wants you to be happy. God Expects You to Seek Happiness (vv. 1-5) Let me begin by stating that in Psalm 95 alone, the word joy is repeated three times in the first two verses: sing for joy..., shout joyfully to the rock of our salvation, shout joyfully to Him in songs with instruments. But Psalm 95 is not the only place where such language is used; consider the language from the Bible: Delight yourself... (Ps. 37:4) Rejoice... (Phil. 4:4) Rejoice always... (1 Thess. 5:16) Let us rejoice and be glad... (Ps. 118:24) But where is it that God expects us to find our joy? Again, consider the same above verses: Delight yourself in the Lord... (Ps. 37:4) Rejoice in the Lord always... (Phil. 4:4) Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God for you in Christ Jesus. (1 Thess. 5:16-18) This is the day which the Lord has made, lets us rejoice and be glad in it. (Ps. 118:24) Is our happiness only to be found in God? What about verses like Ecclesiastes 9:9, does it not tell us to enjoy life while we have it? Enjoy life with the wife whom you love all the days of your futile life which He has given you under the sun, all the days of your futility; for this is your reward in life and in your work which you have labored under the sun. Yes and no. Consider the first two verses of Psalm 19 and what it says about creation: The heavens tell of the glory of God; and their expanse declares the work of His hands. Day to day pours forth speech, and night to night reveals knowledge. The heavens are what God created, and like your wife whom you love, like the life you enjoy, and everything else... it all points to the glory of the Creator! The reason why Psalm 95 begins with these words: Come, lets sing for joy to the Lord, lets shout joyfully to the rock of our salvation. Lets come before His presence with a song of thanksgiving, lets shout joyfully to Him in songs with instruments is because He is the giver of all good things! Why should we worship Yahweh? Because Psalm 95:3-5 is true of only Him: For the Lord is a great God and a great King above all gods, in whose hand are the depths of the earth, the peaks of the mountains are also His. The sea is His, for it was He who made it, and His hands formed the dry land. This is why, of the Ten Commandments, Jesus summed up the first four: You shall love the Lord your God with all your heart, and with all your soul, and with all your mind (Matt. 22:37; see also Deut. 6:5; Exod. 20:1-11). Listen, God expects us to seek our joy, but not ultimately in His good gifts but in the giver who gave those good gifts... namely God Himself. In fact C.S. Lewis rightfully observed from reading his Bible that, Joy is the serious business of heaven.[1] God Commands You to Pursue Your Joy (vv. 6-7) Psalm 95 begins with an imperative, which is a command: Come, lets sing for joy... Why does He command us to pursue our joy? Because we exist for something greater than the good gifts of His creation. We exist because of Him and for Him! The second imperative in Psalm 95 begins with verse 6, Come, lets worship and bow down, lets kneel before the Lord our Maker. Why are we commanded to bow before God? Because He is our God, and we are the people of His pasture and the sheep of His hand (v. 7). The command to pursue our joy is not that we find it in anything, but in the One who made all things. He is God, and by definition there is nothing and no one that is greater than He is. To look for or expect our happiness or joy to be primarily found in anything or anyone else will not only leave you empty and disappointed, but is to worship the gift over the Giver! To worship the gift over the Giver is to expect from the gift the thing that only the Giver, God, can provide. C.S. Lewis wrote in his book, Reflections on the Psalms, something that I have found helpful, so I will share it with you: I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed. It is frustrating to have discovered a new author and not to be able to tell anyone how good he is; to come suddenly, at the turn of the road, upon some mountain valley of unexpected grandeur and then to have to keep silent because the people with you care for it no more than for a tin can in the ditch; to hear a good joke and find no one to share it with. Do you hear what C.S. Lewis is saying? We praise what we value and care about and our delight is not complete until our delight is expressed. If it is true, that there is no greater beauty, reality, or person than the God who created all that is beautiful and good, true worship cannot be experienced unless it is directed at Him. This is why the Westminster Catechism is right to begin with these words: The chief end of man is to glorify God and enjoy Him forever. But even on this point, C.S. Lewis made the following observation that helps us get a little closer to answering the question as to what kind of happiness God wants for us; here is what Lewis wrote: The Scotch catechism says that mans chief end is to glorify God and enjoy Him forever. But we shall then know that these are the same thing. To fully enjoy is to glorify. In commanding us to glorify Him, God is inviting us to enjoy Him. John Piper took it one step further by swapping out the word and in the Westminster Catechism of Faith with the word by: The chief end of man is to glorify God byenjoying Him forever. God does expect us to seek our happiness, and He does command us to pursue our joy, but a happiness and a joy that is rooted in Him. If our happiness and joy is sought in anything other than God, it will not satisfy. However, if the pursuit of our happiness and joy is sought in Him, there will be a joy and happiness that will be rooted in a contentment in Him. This is how and why James 1:2-3 is only true for those who find their joy in Jesus Christ: Consider it all joy, my brothers and sisters, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. Finding Your Joy/Happiness is Possible (vv. 8-10) So, does God want you to be happy? Yes, He wants you to be happy in Him! Does that mean that He wants you to leave your marriage because it does not make you happy? No! Does that mean you should leave your job because it does not make you happy? No. Does that mean you should get a new car because it does not make you happy? No, not necessarily. Why? Because your happiness and joy cannot ultimately be found in anything or anyone except the God who is your Maker. When we come to Psalm 95:8, there is a shift from the command to find your joy in God to Israels rebellion while they were in the wilderness, and more specifically, the Psalm refers to something that happened in Exodus 17:1-7 not long after God saved Israel from Pharoh and his army by parting the Red Sea. While in Egypt, Israel witnessed their God and Maker do mighty deeds that should have left little room to doubt His goodness and love for His people. Even though they had no reason to doubt Gods faithfulness to them, they still struggled to believe His faithfulness to them, so they complained: So the people quarreled with Moses and said, Give us water so that we may drink (Exod. 17:2)! Moses response gives us a glimpse into 40 years of Israel in the wilderness: Moses said to them, Why do you quarrel with me? Why do you test the Lord? Throughout Israels existence, they were known for complaining and faithlessness towards God. Even after 40 years in the wilderness, God said of His people: Be appalled at this, you heavens, And shudder, be very desolate, declares the Lord. For My people have committed two evils: They have abandoned Me, the fountain of living waters, to carve out for themselves cisterns, broken cisterns that do not hold water (Jer. 2:12-13). The great evil that Israel was guilty of was that She traded God for idols that could not satisfy. Consider another example from Isaiah 55:1-3 when God invited His people to turn away from the things that could not satisfy what they really needed: You there! Everyone who thirsts, come to the waters; and you who have no money come, buy and eat. Come, buy wine and milk Without money and without cost. Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to Me, and eat what is good, and delight yourself in abundance. Incline your ear and come to Me. Listen, that you may live; and I will make an everlasting covenant with you, according to the faithful mercies shown to David. So what happened in Exodus 17? Moses immediately brought Israels complaint before God out of a fear that they might eventually stone him to death. Moses asked, What am I to do with this people? (v. 4). Listen to the way God responded to Israels lack of faith and sin: Then the Lord said to Moses, Pass before the people and take with you some of the elders of Israel; and take in your hand your staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water will come out of it, so that the people may drink. And Moses did so in the sight of the elders of Israel (17:5-6). In other words, God said to Moses: Moses, take your staff that ought to be used to strike Israel for their sins, and take your rod and strike the rock I will be standing on so that Israel will not die of thirst. In 1 Corinthians 10:1-4, the apostle Paul said that the rock Moses struck was a picture and example of what God would do to satisfy the thirst of all who desire to be satisfied. The rod of Gods judgment for our sin came down upon Jesus as the rock of our salvation! Paul said of the rock Moses struck: for they were drinking from a spiritual rock which followed them; and the rock was Christ (v. 4). Now, listen to what Jesus said in John 7:37-38, If anyone is thirsty, let him come to Me and drink. The one who believes in Me, as the Scripture said, From his innermost being will flow rivers of living water. Psalm 95 begins with these words: Come, lets sing for joy to the Lord, lets shout joyfully to the rock of our salvation. Jesus is the rock of our salvation! Again, Psalm 95 continues, Come, lets worship and bow down, lets kneel before the Lord our Maker (v. 6). Of Jesus, the Bible testifies, ...for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authoritiesall things have been created through Him and for Him (Col. 1:16). Because the rod of Gods holy wrath came upon Jesus in our place, we are told: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:8-11) The Psalmist then reminds us that not only is God our Maker, but that He is our God, and we are the people of His pasture and the sheep of His hand. Today if you will hear His voice, do not harden your hearts as at Meribah, as on the day of Massah in the wilderness... (v. 7). Can you not hear the words of Jesus in Psalm 95:7, did He not say: I am the good shepherd; the good shepherd lays down His life for the sheep.... I am the good shepherd, and I know My own, and My own know Me.... And I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd (John 10:11, 14, 16). Conclusion Is joy and happiness possible for you? The answer is Yes! But it will not come from your car, through your job, or from any other person, but your Maker and the Great Shepherd of His sheep... namely Jesus! If you are seeking your happiness and joy in anything other than Jesus, then C.S. Lewis words serve as a fitting conclusion to this sermon: It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. God wants you to be happy and He wants you to experience joy, but it is a happiness and a joy that can only be found in Him. The joy and happiness that can only be found in God is the kind of joy and happiness that does not dissolve through suffering but sustains the sufferer because of the One from Whom true happiness and joy comes from. Amen. [1] C.S. Lewis,Letters to Malcolm: Chiefly on Prayer(San Diego: Harvest, 1964), p. 93.

All people want to be happy. I have spent a lot of time with people as a pastor, and the majority of couples and individuals who met with me over the years did so because they longed to be happy. It is also true that the motivation for couples seeking marriage or divorce, the desire for a new job or the determination to quit a job, what led to substance abuse or a willingness to break an addiction is all the same: the desire to be happy. In fact, there have been people who claimed to be Christians who sought marriage, divorce, drugs, freedom from addiction, debt, and freedom from debt out of the belief that God wanted them to be happy. How about you? Do you believe God wants you to be happy? Do you believe that the ends justify the means to achieve and experience the happiness you believe God wants for you? Maybe you are asking any one of the following questions: I am unhappy where I live, if I have the means to do so, can I move so that I can be happier? I am tired of driving the same old car, should I buy a new one that will make me happier? I feel unfulfilled where I work, can I look for a new job that will fill my day with a little more joy? I feel ignored and taken for granted in my marriage, my spouse does not meet my needs, I am unhappy, our children are miserable because we are miserable... something needs to change so that we can be happy. So here is what I want to do with the time we have left. I want to show you from the Bible three things: God expects you to seek happiness. God commands you to pursue your joy. Finding your joy/happiness is possible. By answering the above three questions, I hope that you will have a clear and biblical understanding as to whether God wants you to be happy. God Expects You to Seek Happiness (vv. 1-5) Let me begin by stating that in Psalm 95 alone, the word joy is repeated three times in the first two verses: sing for joy..., shout joyfully to the rock of our salvation, shout joyfully to Him in songs with instruments. But Psalm 95 is not the only place where such language is used; consider the language from the Bible: Delight yourself... (Ps. 37:4) Rejoice... (Phil. 4:4) Rejoice always... (1 Thess. 5:16) Let us rejoice and be glad... (Ps. 118:24) But where is it that God expects us to find our joy? Again, consider the same above verses: Delight yourself in the Lord... (Ps. 37:4) Rejoice in the Lord always... (Phil. 4:4) Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God for you in Christ Jesus. (1 Thess. 5:16-18) This is the day which the Lord has made, lets us rejoice and be glad in it. (Ps. 118:24) Is our happiness only to be found in God? What about verses like Ecclesiastes 9:9, does it not tell us to enjoy life while we have it? Enjoy life with the wife whom you love all the days of your futile life which He has given you under the sun, all the days of your futility; for this is your reward in life and in your work which you have labored under the sun. Yes and no. Consider the first two verses of Psalm 19 and what it says about creation: The heavens tell of the glory of God; and their expanse declares the work of His hands. Day to day pours forth speech, and night to night reveals knowledge. The heavens are what God created, and like your wife whom you love, like the life you enjoy, and everything else... it all points to the glory of the Creator! The reason why Psalm 95 begins with these words: Come, lets sing for joy to the Lord, lets shout joyfully to the rock of our salvation. Lets come before His presence with a song of thanksgiving, lets shout joyfully to Him in songs with instruments is because He is the giver of all good things! Why should we worship Yahweh? Because Psalm 95:3-5 is true of only Him: For the Lord is a great God and a great King above all gods, in whose hand are the depths of the earth, the peaks of the mountains are also His. The sea is His, for it was He who made it, and His hands formed the dry land. This is why, of the Ten Commandments, Jesus summed up the first four: You shall love the Lord your God with all your heart, and with all your soul, and with all your mind (Matt. 22:37; see also Deut. 6:5; Exod. 20:1-11). Listen, God expects us to seek our joy, but not ultimately in His good gifts but in the giver who gave those good gifts... namely God Himself. In fact C.S. Lewis rightfully observed from reading his Bible that, Joy is the serious business of heaven.[1] God Commands You to Pursue Your Joy (vv. 6-7) Psalm 95 begins with an imperative, which is a command: Come, lets sing for joy... Why does He command us to pursue our joy? Because we exist for something greater than the good gifts of His creation. We exist because of Him and for Him! The second imperative in Psalm 95 begins with verse 6, Come, lets worship and bow down, lets kneel before the Lord our Maker. Why are we commanded to bow before God? Because He is our God, and we are the people of His pasture and the sheep of His hand (v. 7). The command to pursue our joy is not that we find it in anything, but in the One who made all things. He is God, and by definition there is nothing and no one that is greater than He is. To look for or expect our happiness or joy to be primarily found in anything or anyone else will not only leave you empty and disappointed, but is to worship the gift over the Giver! To worship the gift over the Giver is to expect from the gift the thing that only the Giver, God, can provide. C.S. Lewis wrote in his book, Reflections on the Psalms, something that I have found helpful, so I will share it with you: I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed. It is frustrating to have discovered a new author and not to be able to tell anyone how good he is; to come suddenly, at the turn of the road, upon some mountain valley of unexpected grandeur and then to have to keep silent because the people with you care for it no more than for a tin can in the ditch; to hear a good joke and find no one to share it with. Do you hear what C.S. Lewis is saying? We praise what we value and care about and our delight is not complete until our delight is expressed. If it is true, that there is no greater beauty, reality, or person than the God who created all that is beautiful and good, true worship cannot be experienced unless it is directed at Him. This is why the Westminster Catechism is right to begin with these words: The chief end of man is to glorify God and enjoy Him forever. But even on this point, C.S. Lewis made the following observation that helps us get a little closer to answering the question as to what kind of happiness God wants for us; here is what Lewis wrote: The Scotch catechism says that mans chief end is to glorify God and enjoy Him forever. But we shall then know that these are the same thing. To fully enjoy is to glorify. In commanding us to glorify Him, God is inviting us to enjoy Him. John Piper took it one step further by swapping out the word and in the Westminster Catechism of Faith with the word by: The chief end of man is to glorify God byenjoying Him forever. God does expect us to seek our happiness, and He does command us to pursue our joy, but a happiness and a joy that is rooted in Him. If our happiness and joy is sought in anything other than God, it will not satisfy. However, if the pursuit of our happiness and joy is sought in Him, there will be a joy and happiness that will be rooted in a contentment in Him. This is how and why James 1:2-3 is only true for those who find their joy in Jesus Christ: Consider it all joy, my brothers and sisters, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. Finding Your Joy/Happiness is Possible (vv. 8-10) So, does God want you to be happy? Yes, He wants you to be happy in Him! Does that mean that He wants you to leave your marriage because it does not make you happy? No! Does that mean you should leave your job because it does not make you happy? No. Does that mean you should get a new car because it does not make you happy? No, not necessarily. Why? Because your happiness and joy cannot ultimately be found in anything or anyone except the God who is your Maker. When we come to Psalm 95:8, there is a shift from the command to find your joy in God to Israels rebellion while they were in the wilderness, and more specifically, the Psalm refers to something that happened in Exodus 17:1-7 not long after God saved Israel from Pharoh and his army by parting the Red Sea. While in Egypt, Israel witnessed their God and Maker do mighty deeds that should have left little room to doubt His goodness and love for His people. Even though they had no reason to doubt Gods faithfulness to them, they still struggled to believe His faithfulness to them, so they complained: So the people quarreled with Moses and said, Give us water so that we may drink (Exod. 17:2)! Moses response gives us a glimpse into 40 years of Israel in the wilderness: Moses said to them, Why do you quarrel with me? Why do you test the Lord? Throughout Israels existence, they were known for complaining and faithlessness towards God. Even after 40 years in the wilderness, God said of His people: Be appalled at this, you heavens, And shudder, be very desolate, declares the Lord. For My people have committed two evils: They have abandoned Me, the fountain of living waters, to carve out for themselves cisterns, broken cisterns that do not hold water (Jer. 2:12-13). The great evil that Israel was guilty of was that She traded God for idols that could not satisfy. Consider another example from Isaiah 55:1-3 when God invited His people to turn away from the things that could not satisfy what they really needed: You there! Everyone who thirsts, come to the waters; and you who have no money come, buy and eat. Come, buy wine and milk Without money and without cost. Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to Me, and eat what is good, and delight yourself in abundance. Incline your ear and come to Me. Listen, that you may live; and I will make an everlasting covenant with you, according to the faithful mercies shown to David. So what happened in Exodus 17? Moses immediately brought Israels complaint before God out of a fear that they might eventually stone him to death. Moses asked, What am I to do with this people? (v. 4). Listen to the way God responded to Israels lack of faith and sin: Then the Lord said to Moses, Pass before the people and take with you some of the elders of Israel; and take in your hand your staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water will come out of it, so that the people may drink. And Moses did so in the sight of the elders of Israel (17:5-6). In other words, God said to Moses: Moses, take your staff that ought to be used to strike Israel for their sins, and take your rod and strike the rock I will be standing on so that Israel will not die of thirst. In 1 Corinthians 10:1-4, the apostle Paul said that the rock Moses struck was a picture and example of what God would do to satisfy the thirst of all who desire to be satisfied. The rod of Gods judgment for our sin came down upon Jesus as the rock of our salvation! Paul said of the rock Moses struck: for they were drinking from a spiritual rock which followed them; and the rock was Christ (v. 4). Now, listen to what Jesus said in John 7:37-38, If anyone is thirsty, let him come to Me and drink. The one who believes in Me, as the Scripture said, From his innermost being will flow rivers of living water. Psalm 95 begins with these words: Come, lets sing for joy to the Lord, lets shout joyfully to the rock of our salvation. Jesus is the rock of our salvation! Again, Psalm 95 continues, Come, lets worship and bow down, lets kneel before the Lord our Maker (v. 6). Of Jesus, the Bible testifies, ...for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authoritiesall things have been created through Him and for Him (Col. 1:16). Because the rod of Gods holy wrath came upon Jesus in our place, we are told: And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:8-11) The Psalmist then reminds us that not only is God our Maker, but that He is our God, and we are the people of His pasture and the sheep of His hand. Today if you will hear His voice, do not harden your hearts as at Meribah, as on the day of Massah in the wilderness... (v. 7). Can you not hear the words of Jesus in Psalm 95:7, did He not say: I am the good shepherd; the good shepherd lays down His life for the sheep.... I am the good shepherd, and I know My own, and My own know Me.... And I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd (John 10:11, 14, 16). Conclusion Is joy and happiness possible for you? The answer is Yes! But it will not come from your car, through your job, or from any other person, but your Maker and the Great Shepherd of His sheep... namely Jesus! If you are seeking your happiness and joy in anything other than Jesus, then C.S. Lewis words serve as a fitting conclusion to this sermon: It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. God wants you to be happy and He wants you to experience joy, but it is a happiness and a joy that can only be found in Him. The joy and happiness that can only be found in God is the kind of joy and happiness that does not dissolve through suffering but sustains the sufferer because of the One from Whom true happiness and joy comes from. Amen. [1] C.S. Lewis,Letters to Malcolm: Chiefly on Prayer(San Diego: Harvest, 1964), p. 93.

Christians today struggle with the inclination to drift away from what they believe and why they believe it. The main message of Hebrews brings us back to God's truththat Jesus, the eternal son of God, is supreme and sufficient. And that understanding can help us stay securely moored to Him and His Word. This is the 9th message in Jill Briscoe's 9-message series Drifting Away, in which she explores practical ways we can endure and persevere in our faith, while deepening our relationship with Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29

This episode is an introduction to the book of Ephesians which was taught by Jackson Hankey at River City Church on Thursday, Jan. 9th, 2025. As stated in the episode, the book of Ephesians is one of the most important documents in the history of the world. That is largely due to the fact that even though this letter is relatively short, it is one of the clearest and most comprehensive statements of so much of the substance of the Christian beliefs that we hold so dear. Many of God's sheep in all ages have been led by the Great Shepherd to find in this book green pastures and still waters for their souls.This overview of the book covers a few things:1. The Historical Context & Relevant Background of the letter2. The Clear Teaching of Ephesians on SalvationThat it's by Grace Alone, through Faith Alone, in Christ Alone, and to the Glory of God Alone 3. The Teaching of Ephesians on the Christian Life4. The Teaching of Ephesians on the Church

Jake Allen preaches on Psalm 23 in the first of a 2-week mini-series on our Great Shepherd.

Brandon VanMarel preaches from John 10 continuing the mini-series on our Great Shepherd.

A new MP3 sermon from Pineville Sovereign Grace Fellowship is now available on SermonAudio with the following details: Title: The Great Shepherd of The Sheep Subtitle: Devotional Speaker: Larry Phillips Broadcaster: Pineville Sovereign Grace Fellowship Event: Devotional Date: 12/30/2024 Bible: John 10:11 Length: 14 min.

In this episode of The Integrated Life podcast, Diana shares a powerful part of the Christmas story: the birth of Christ as both God and man, bringing redemption to the world as the Lamb of God. She delves into the role of the shepherds, who were visited by an angel announcing the Messiah's birth. Tune in to discover what happened when the shepherds met the Great Shepherd. Connect with Diana: integratedpurposemanagement.com Like us on Facebook Follow us on LinkedIn Quick Episode Summary: Diana Romero hosts a special holiday episode, reflecting on the story of the shepherds and their encounter with Jesus at His birth. She reads Luke 2:1-20, focusing on the shepherds' role in being the first to hear and share the news of Christ's birth. Diana highlights the humility of the shepherds, noting how God chose social outcasts to proclaim the birth of the King of Kings. She reflects on the significance of the baby Jesus being wrapped in swaddling clothes and laid in a manger, a humble beginning for the Savior of the world. Diana explores the idea that these shepherds might have cared for the temple flock, connecting Jesus to the sacrificial lambs used in the temple. She discusses the heavenly host appearing to the shepherds, praising God and bringing the message of peace and goodwill toward men. Diana emphasizes how Jesus' life, starting with His humble birth, set the tone for humility, servanthood, and impact. She encourages listeners to reflect on their own lives, seek humility, and ask God for a word or message for their current season. The episode concludes with a call to embrace the Christmas story's lessons of faith, humility, and service, and to spread the hashtag #GodGetsMe to share evidence of God's presence in their lives.

Welcome back to the kitchen table at Christmas. Join Bethany for the next six episodes as she explores the various names of Jesus to help you settle the Christmas season's tensions, overwhelms, and chaos. In today's episode Bethany takes listeners through a story in scripture as to why Jesus is called the Great Shepard. She unpacks why this name is important and why would we want to know the deeper meaning behind the Great Shepard.  He tends to us, and during the Christmas season we tend to be wandering while consumed by our to-do lists but we can led the Great Shepard into contentment and peace.  Anchoring Scriptures: Ezekiel 34 1 Peter 2:25 Psalm 23 Connect with Bethany here Follow her on Instagram @bethanykimsey Stop feeling defeated in your motherhood. Join the Reset:Anchoring Your Motherhood in Gospel Truths course and transform your story in just 6 weeks. Grab your spot here. 

In today's message, we dive into our new series, Christology, where we explore the person of Christ. Pastor Bayless Conley shares an inspiring message about Jesus as our Great Shepherd, highlighting six profound ways the Lord acts as our Shepherd—and what it means for your daily life. If you've ever felt lost, overwhelmed, or in need of peace, this message will encourage your heart and strengthen your faith.