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Send us a textMany Nazis including Josef Mengele, Adolf Eichmann, Franz Stangl, and Klaus Barbie escaped Europe and fled to South America in an attempt to evade prosecution for their crimes. We know quite a bit about their lives and crimes during the Holocaust but much less about the network of people that supported them in their new lives in South America.I spoke with Betina Anton about her work researching the people who helped Josef Mengele and her personal connection to this case.Note: You may want to listen to Ep. 26- Josef Mengele with David Marwell for a more in-depth biography of Mengele.Betina Anton is a journalist and international news editor at Globo TV.Anton, Betina. Hiding Mengele: How a Nazi Network Harbored the Angel of Death (2025)Follow on Twitter @holocaustpod.Email the podcast at holocausthistorypod@gmail.comThe Holocaust History Podcast homepage is hereYou can find a complete reading list with books by our guests and also their suggestions here.
Depois da Segunda Guerra Mundial, o Brasil foi um dos destinos de nazistas fugindo da Alemanha. Além de Josef Mengele, Franz Stangl e Gustav Wagner se esconderam no país. Nesta edição do DW Revista, Marcos Guterman, autor do livro "Nazistas Entre Nós – A Trajetória dos Oficiais de Hitler Depois da Guerra", explica quem eram esses oficiais e como eles foram parar no Brasil.
Dieses Wochenende steht die Steiermark ganz im Zeichen des internationalen Museumstags. Auch das Kinderreporterteam mit Doris Rudlof-Garreis berichtet von einem Museumsbesuch und einer Zeitreise in die Vergangenheit vor zweitausend Jahren. Franz Stangl berichtet den Kindern von alten Schreibmaterialien. Dieser Podcast begleitet die Sendung "Guten Morgen Steiermark", Radio Steiermark, 18.5.2024.
Gitta Sereny je po več kot 70 urah pogovorov s Franzem Stanglom, ki je med drugo svetovno vojno vodil uničevalni taborišči Sobibor in Treblinka, napisala knjigo Pot v temo. Delo biografinje, zgodovinarke in preiskovalne novinarke je ena izmed najpomembnejših pričevanjskih knjig o holokavstu. Ob njeni izdaji v slovenskem jeziku (Beletrina) smo se s prevajalcem Markom Košanom pogovarjali, kako je avtorici v düsseldorfskem preiskovalnem zaporu uspelo doseči zaupanje Stangla, da se ji je razkril kot povsem običajen človek, ki je utelešal pojem Hanne Arendt o banalnosti zla. Vir foto: Beletrina
Welcome to episode 143 of Activist #MMT. Today I talk with historian, author, and Harvard master's graduate, Emily Ruhl, on her new paper and master's thesis, In League with the Devine: How Religion Influenced Nazi Perpetrators of the Holocaust. This is the first of a three-part episode. You will find my full and detailed question list at the bottom of today's show notes. Also, be sure to see the list "audio chapters" in all three parts to find exactly where each topic is discussed. (Here are links to parts two and three. A list of the audio chapters in this episode can be found right below [above the full-question list].) (In order to preserve both my podcast and sanity as I proceed through the Torrens graduate program, I've decided to slow my podcast from one episode a week to once a month.) The Nazi Party started by trying to resist and reject all religion, but soon, religion became a fundamental part of the Party's strategy of coercing and propagandizing everybody, from members of the public, to the highest ranking figures in both religious and political institutions, into accepting the brutal and systematic murder of eleven-million souls. The Nazi religion took elements of Christianity, Protestantism, and Paganism, to make one geared not to brotherly love, but primarily to erasing non-Aryans from the Earth. This Nazi pseudo-religion served both as coercion – you must kill the unworthy, or at least stand back while others do – and also as a salve, to come to terms with what you've just done. As you'll hear in the cool quote for part two (the first minute before the opening music), that salve can make the difference between sanity and insanity, and life and death. The Nazi's didn't want to murder eleven million people, they had to, because God said they had to. It was "unfortunate, but necessary." My primary goal for this interview is to demonstrate how this is parallel to mainstream economics, which is also a tool to justify suffering, this time in the form of austerity. Instead of a gun to the head at point blank range, austerity is mass deprivation and exploitation, resulting in a slow and torturous death by despair, starvation, exposure, and untreated sickness and injury – not to mention wasted potential. We currently have the ability to provide all with what they desperately need, including healthcare, education, decent food and shelter, un-poisoned water, and breathable air. As illuminated by Kate Raworth's doughnut, if we are to continue existing as a species, then we must provide the desperate with what they most desperately need. At the same time, we also have to stop the very few on top from using the vast majority of our precious and limited resources to needlessly lavish themselves. Unfortunately, we are instead digging ourselves into an even deeper ecological crisis, when we should be getting off fossil fuels entirely, and restructuring society so we don't require as much. On our current path, in the not-too-distant future, it may indeed become unfortunate but necessary to choose who must be deprived in order for the rest to live. Of course, given our obscene and still growing inequality, the most powerful few will be the ones to make those decisions, and the least powerful many will be the sacrificed. This is the lifeboat economics of the tragedy of the tragedy of the commons. Instead of the around eleven million murdered by the Nazi Party, mainstream economics is little more than a religion to justify what may ultimately result in the death of not millions, but billions. Austerity is genocide at a slower pace. As if riding in a bus hurtling towards a cliff, we as a species currently face a binary choice, between having a terrible accident, and plunging off into oblivion. As Mark Twain said, "History never repeats itself, but it does often rhyme." There is still time to learn from that history. We can choose another path. On a completely unrelated side note, while attending her master's program, writing her master's thesis and working full time, Emily also wrote… an entire fantasy novel. You can find out more about it, and read the entire first chapter, at her website, emilyruhlbooks.com. In order to preserve both my podcast and my sanity as I proceed through Torrens University and Modern Money Lab's graduate program in MMT and ecological economics (
So many of us have thought about disappearing and starting a new life somewhere else. It's a common psychological phenomenon. When life feels too overwhelming - when you feel trapped in a situation you desperately want out of - how fun is it to fantasize about leaving it all behind? Reinvent yourself! Be you've always wanted to be - who you know you could be - if you were just given a fresh start. But very few of us actually do disappear and attempt this. Luckily for today's show, a lot of people have actually tried to pull this off. We don't know much about many people who have done successfully... all we know about them is that they went missing. But the ones who've tried to disappear and failed - to abandon their families, collect a life insurance payout, evade the law, etc., only to eventually get caught, their stories tend to be fascinating. And we'll share many of those stories with you today and more! Bad Magic Productions Monthly Patreon Donation: The Bad Magic Charity for July is The National Compassion Fund. Their mission is to give funds to the victims of mass casualty crimes, such as mass shootings and terrorist attacks. Donation amount TBD. To find more or donate yourself, please visit www.nationalcompassion.orgTICKETS FOR HOT WET BAD MAGIC SUMMER CAMP! Go to www.badmagicmerch.comWatch the Suck on YouTube: https://youtu.be/R1EjVfJgudYMerch: https://www.badmagicmerch.comDiscord! https://discord.gg/tqzH89vWant to join the Cult of the Curious private Facebook Group? Go directly to Facebook and search for "Cult of the Curious" in order to locate whatever happens to be our most current page :)For all merch related questions/problems: store@badmagicproductions.com (copy and paste)Please rate and subscribe on iTunes and elsewhere and follow the suck on social media!! @timesuckpodcast on IG and http://www.facebook.com/timesuckpodcastWanna become a Space Lizard? Click here: https://www.patreon.com/timesuckpodcastSign up through Patreon and for $5 a month you get to listen to the Secret Suck, which will drop Thursdays at Noon, PST. You'll also get 20% off of all regular Timesuck merch PLUS access to exclusive Space Lizard merch. You get to vote on two Monday topics each month via the app. And you get the download link for my new comedy album, Feel the Heat. Check the Patreon posts to find out how to download the new album and take advantage of other benefits.
Dal 1942 al 1943 il campo di sterminio nazista di Treblinka, in Polonia, uccise 18.000 ebrei al giorno. Il comandante del campo durante questo periodo era Franz Stangl. Dopo la guerra fuggì in Brasile, dove visse fino al suo arresto e alla sua estradizione in Germania nel 1967. Durante il suo processo il presidente del tribunale di Düsseldorf ha detto che Stangl aveva messo a tacere la propria coscienza e spietatamente eseguito gli ordini. Stangl sostenne che aveva solo fatto il suo dovere. Il tribunale lo ha condannato all'ergastolo. Questa stessa scusa per eseguire gli ordini è stata usata dai soldati statunitensi sotto processo per il massacro di My Lai in Vietnam nonché per altri casi simili. --- Send in a voice message: https://anchor.fm/corgiov/message
Continuamos la segunda temporada de SerialMente con uno de los peores criminales de guerra de toda la historia de la humanidad, un hombre que solo se limitó a firmar documentos y a gerenciar una maquinaria con órdenes operativas como lo haría cualquier gerente. El problema, es que aquella maquinaria era de sangre y odio. See omnystudio.com/listener for privacy information.
Nell'età della tecnica, qual è il rapporto tra razionalità ed emotività? E cosa accade quando la prima esclude la seconda? Umberto Galimberti, in occasione del simposio "Dialoghi sull'anima dell'educazione", ci spiega come l'età della tecnica abbia modificato la nostra cultura e i nostri rapporti, ridimensionando l'importanza della soggettività, dei sentimenti e della reciproca partecipazione emotiva. Ecco il minutaggio dell'intervista con i principali argomenti trattati: 0:00 il racconto dell'intervista di Gitta Sereny a Franz Stangl, direttore del campo di concentramento di Tremblinka 1:19 il ruolo del sentimento e lo scopo della tecnica 2:05 le conseguenze della tecnica: tra limitazione della responsabilità e azzeramento della partecipazione emotiva 3:42 perché la scuola non è più in grado di educare 5:32 l'importanza di preservare luoghi di socializzazione per i ragazzi all'interno degli edifici scolastici 7:37 correre dei rischi: perché la sicurezza non rappresenta un valore nell'età della tecnica LINK UTILI: - Scopri il primo videocorso di Umberto Galimberti: “Filosofia del mondo e della vita” dove Galimberti ci accompagna alla scoperta dei 10 temi caratterizzanti l'essere umano, sui quali dovremmo riflettere al fine di affrontare i cambiamenti necessari per vivere al meglio il nuovo millennio. Se vuoi saperne di più, clicca qui al link: https://bit.ly/36nrDN5 #razionalità #emotività #umbertogalimberti
Nell'età della tecnica, qual è il rapporto tra razionalità ed emotività? E cosa accade quando la prima esclude la seconda? Umberto Galimberti, in occasione del simposio "Dialoghi sull'anima dell'educazione", ci spiega come l'età della tecnica abbia modificato la nostra cultura e i nostri rapporti, ridimensionando l'importanza della soggettività, dei sentimenti e della reciproca partecipazione emotiva. Ecco il minutaggio dell'intervista con i principali argomenti trattati: 0:00 il racconto dell'intervista di Gitta Sereny a Franz Stangl, direttore del campo di concentramento di Tremblinka 1:19 il ruolo del sentimento e lo scopo della tecnica 2:05 le conseguenze della tecnica: tra limitazione della responsabilità e azzeramento della partecipazione emotiva 3:42 perché la scuola non è più in grado di educare 5:32 l'importanza di preservare luoghi di socializzazione per i ragazzi all'interno degli edifici scolastici 7:37 correre dei rischi: perché la sicurezza non rappresenta un valore nell'età della tecnica LINK UTILI: - Scopri il primo videocorso di Umberto Galimberti: “Filosofia del mondo e della vita” dove Galimberti ci accompagna alla scoperta dei 10 temi caratterizzanti l'essere umano, sui quali dovremmo riflettere al fine di affrontare i cambiamenti necessari per vivere al meglio il nuovo millennio. Se vuoi saperne di più, clicca qui al link: https://bit.ly/36nrDN5 #razionalità #emotività #umbertogalimberti
Treblinka var en udryddelseslejr, der med 900.000 ofre kun er overgået af Auschwitz II. Dermed blev lejren største gerningssted for nazisternes folkemord på jøderne under 2. verdenskrig. Treblinkas kommandant var østrigeren Franz Stangl, der i årene forinden også havde deltaget i nazisternes såkaldte ”medlidenhedsdrab” på mindst 70.000 handicappede tyske borgere. Efter krigen undslap Stangl fra fængsel med hjælp fra den nazistisk-indstillede østrigske katolske biskop Alois Hudal. Han opholdt sig i 20 år i Brasilien indtil han 1967, hvor han blev udleveret til Vesttyskland til anklagemyndigheden og en dom på livsvarigt fængsel. Stangl er omdiskuteret, fordi han – i modsætning til sine underordnede - ikke selv opførte sig brutalt, primitivt og sadistisk som mange af hans underordnede gjorde. Dem, der mødte Stangl, beskriver ham som en effektiv og kedelig skrivebordsmorder, der mest af alt var optaget af at løse sin opgave til de nazistiske chefers tilfredsstillelse. I programmet medvirker holocaust-arkæolog Anders Otte Steensager, der er forfatter til den første bog om Franz Stangl. Bogen udkom i 2020. See omnystudio.com/listener for privacy information. See omnystudio.com/listener for privacy information.
Et notre chiffre du jour est 60. Il y a 60 ans et deux jours, les agents des renseignements israéliens ont arrêté Adolf Eichmann, l’un des principaux architectes du génocide des Juifs perpétré par les Nazis. À la fin de la Seconde Guerre mondiale, dont on commémore le 75ème anniversaire cette année, les Nazis, les fascistes et les collaborateurs ont commencé à fuire l’Europe, face à la défaite inévitable et la punition consécutive à leurs crimes. Ils ont utilisé des réseaux d’exfiltration nazis qui les ont conduit vers des cachettes situées notamment en Amérique latine et au Moyen-Orient. À la suite des évasions, notamment des hauts gradés responsables de multiples crimes de guerre, de nombreuses personnes se sont mises à rechercher ces fugitifs. Les soi-disants “chasseurs de Nazis” ont passé des années pour traquer et recueillir des informations sur ces individus, qui étaient présumés impliqués dans la Shoah. Ces informations ont été ensuite employées comme éléments à charge lors des procès. Adolf Eichmann a en effet été l’un des principaux fugitifs. Un criminel qui a dû comparaître devant un tribunal israélien. Il est arrivé en Argentine en 1950 en tant que demandeur d’asile humanitaire, sous la fausse identité de Riccardo Klement. Sur le sol argentin, le réseau des membres de la SS qui s’y était développé, l’a aidé à s’installer. Les services de renseignement israéliens du Mossad ont travaillé pendant plusieurs années pour le trouver. Après être assez confiant, pour débusquer Eichmann, le service a envoyé ses agents en mars 1960 en Argentine pour le transporter jusqu’en Israël. Mais le transport a été plus que compliqué, parce qu’en ces temps-là, l’Argentine n'extradait pas les criminels nazis. Eichmann a donc été enlevé par les agents sous l’ordre du Premier ministre israélien David Ben Gourion. Sédaté et déguisé comme un intendant de la compagnie aérienne, les “chasseurs de nazis” israéliens l’ont fait entrer en Israël clandestinement. Le procès d’Eichmann a été surveillé de très près, partout dans le monde. Événement international le plus regardé de l’époque, il est considéré comme un élément important de la culpabilité avec le nazisme. Le “chasseur de nazis” le plus connu, Simon Wiesenthal, a même déclaré que grâce à ce procès, les gens ont compris en profondeur la machinerie nazie de la mort. Simon Wiesenthal a aussi recherché en Amérique latine le médecin Josef Mengele, dit “l’ange de la mort”. Mais finalement, il est décédé en 1979, au Brésil, impuni pour ses activités nationales-socialistes. D’autres anciens Nazis ont été également repérés, par exemple Klaus Barbie, officier de police SS surnommé « le boucher de Lyon », Karl Silberbauer, officier de la Gestapo qui a arrêté Anne Frank ou Franz Stangl, qui était le commandant des camps de Sobibor et Treblinka.
In the minisode to “Operation Finale,” Seth Paridon explores the escapes and trials of SS officers Josef Mengele, Josef Schwammberger, and Franz Stangl. From the “Angel of Death” at Auschwitz to superintendent of the T-4 Euthanasia Program, we take a look at the Nazis’ roles in the most notorious concentration and extermination camps.
O Doutor em História Felipe Abal fala sobre a fuga dos nazistas Franz Stangl e Gustav Wagner ao Brasil após derrota da Alemanha na Segunda Guerra Mundial.
Los aliados deben determinar quién está diciendo la verdad y quién miente sobre los crímenes del Tercer Reich. Wilhelm Keitel, jefe del Alto Mando alemán, insiste en que los soldados germanos actuaron con decoro, a pesar de las pruebas inapelables de brutalidad. Phillipp von Boeselager, teniente coronel del Ejército alemán, recuerda la tenacidad del Ejército Rojo, que luchó hasta el final para vengar las atrocidades de Hitler contra su pueblo. Los siguientes en declarar son Wilhelm Paul Blobel, uno de los máximos exponentes de la barbarie nazi contra civiles inocentes, y August Hafner, quien rememora el tormento psicológico que soportó él y otros muchos mientras ejecutaban el plan nazi. Por su parte, el químico August Becker trata de aliviar el estrés emocional de los pelotones de fusilamiento mecanizando los métodos de ejecución; Rudolf Höss resuelve el problema de la gestión del asesinato en masa en Auschwitz, y Franz Stangl lleva a cabo un eficiente programa de exterminio masivo en Treblinka. Stangl reconocerá por primera vez su culpabilidad y complicidad en la Solución Final –y será también la última.
Los aliados deben determinar quién está diciendo la verdad y quién miente sobre los crímenes del Tercer Reich. Wilhelm Keitel, jefe del Alto Mando alemán, insiste en que los soldados germanos actuaron con decoro, a pesar de las pruebas inapelables de brutalidad. Phillipp von Boeselager, teniente coronel del Ejército alemán, recuerda la tenacidad del Ejército Rojo, que luchó hasta el final para vengar las atrocidades de Hitler contra su pueblo. Los siguientes en declarar son Wilhelm Paul Blobel, uno de los máximos exponentes de la barbarie nazi contra civiles inocentes, y August Hafner, quien rememora el tormento psicológico que soportó él y otros muchos mientras ejecutaban el plan nazi. Por su parte, el químico August Becker trata de aliviar el estrés emocional de los pelotones de fusilamiento mecanizando los métodos de ejecución; Rudolf Höss resuelve el problema de la gestión del asesinato en masa en Auschwitz, y Franz Stangl lleva a cabo un eficiente programa de exterminio masivo en Treblinka. Stangl reconocerá por primera vez su culpabilidad y complicidad en la Solución Final –y será también la última.
NDR Info - Komplizen? VW und die brasilianische Militärdiktatur
Franz Stangl, der ehemalige SS-Lagerleiter von Treblinka, fand 1959 im VW-Werk São Paulo eine Anstellung. Wussten die Verantwortlichen nichts von seinen grausamen Taten?
Franz Stangl era el comandante nazi de los campos de la muerte de Treblinka y Sobibor en Polonia. Fue el responsable del exterminio de alrededor de 900 mil hombres, mujeres y niños. Al finalizar la guerra se escapó a Italia, en donde se unió a la operación Ratline, organizada por funcionarios del Vaticano. Después de ello desapareció.
Franz Stangl era el comandante nazi de los campos de la muerte de Treblinka y Sobibor en Polonia. Fue el responsable del exterminio de alrededor de 900 mil hombres, mujeres y niños. Al finalizar la guerra se escapó a Italia, en donde se unió a la operación Ratline, organizada por funcionarios del Vaticano. Después de ello desapareció.