Podcasts about polanyi

discover globalization surveillance capitalism global issues universidad eafit polanyi zuboff

Play Episode Listen Later Sep 11, 2024 61:07

Economia Underground, um podcast institucionalista. Neste episódio discutimos mais um trabalho recente de nosso querido amigo Manu em coautoria com Renan Compagnoli e Ramon Fernandez, intitulado "Socialism, Fascism and Neoliberalism: Karl Polanyi's Institutionalism and Democratic Questions in XXI Century". Neste trabalho os autores buscam relacionar as ideias de Polanyi com contribuições contemporâneas sobre o movimento neoliberal e suas relações com o fascismo. Nos siga no Instagram: @economiaunderground

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Global Issues Explained by the MIB at Universidad EAFIT: Globalization and Surveillance Capitalism

Universidad EAFIT

Play Episode Listen Later Aug 20, 2024 31:58

Discover the fascinating world of globalization in our new podcast! In this first episode, we explore the link between globalization and surveillance capitalism, from theories like Polanyi's market society to Zuboff's insights on the era of surveillance capitalism, we delve into how these ideas shape our global society. Have you ever wondered about the ethics behind technology and consent? Or how we relinquish power to centers of control? Join us as we discover these themes in the first episode of our series on global issues. Don't miss out! Tune in now for an inspiring exploration of concepts such as the social uncontract, technological sublime, and synoptic dilemma.

Katharina Pistor, "The Code of Capital: How the Law Creates Wealth and Inequality" (Princeton UP, 2019)

New Books Network

Play Episode Listen Later Feb 22, 2024 71:49

"Most lawyers, most actors, most soldiers and sailors, most athletes, most doctors, and most diplomats feel a certain solidarity in the face of outsiders, and, in spite of other differences, they share fragments of a common ethic in their working life, and a kind of moral complicity." – Stuart Hampshire, Justice is Conflict. There are many more examples of professional solidarity, however fragmented and tentative, sharing the link of a common ethic that helps make systems, and the analysis of them, possible in the larger political economy. Writing from a law professor's vantage point, Katharina Pistor, in her new book, The Code of Capital: How the Law Creates Wealth and Inequality (Princeton University Press, 2019) explains how even though law is a social good it has been harnessed as a private commodity over time that creates private wealth, and plays a significant role in the increasing disparity of financial outcomes. As she points out in this interview, and her chapter ‘Masters of the Code', it is ‘critical to have lawyers in the room', and they clearly have the lead role in her well-researched and nuanced thesis centered on the decentralized institution of private law. Professor Pistor builds on Rudden's ‘feudal calculus' providing the long view of legal systems in maintaining and creating wealth and draws on historical analogies including the enclosure movements as she interweaves her analysis of capital asset creation with a broader critique of professional and institutional agency. Polanyi and Piketty figure into Pistor's analysis among many others, as does the help of the state's coercive backing as she draws on the breadth of her own governance research and analysis of the collapsed socialist regimes in the 1990s, and a research pivot toward western market economies following the 2008 Global Financial Crisis. Professor Pistor is a comparative scholar with a keen interdisciplinary eye for the relationship between law, values, and markets, dovetailing larger concepts with detailed descriptions of the coding of ‘stocks, bonds, ideas, and even expectations—assets that exist only in law.' All of which informs her inquiry into why some legal systems have been more accommodating to capital's coding cravings and others less so, as she describes the process by which capital is created. She moves beyond legal realism's less granular critiques, and as reviewers such as Samuel Moyn have suggested – this book ‘deserves to be the essential text of any movement today that concerns itself with law and political economy'. Katharina Pistor is the Edwin B. Parker Professor of Comparative Law, and the Director of the Center on Global Legal Transformation at Columbia Law School. Keith Krueger lectures at the SHU-UTS Business School in Shanghai. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

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Katharina Pistor, "The Code of Capital: How the Law Creates Wealth and Inequality" (Princeton UP, 2019)

New Books in Critical Theory

Play Episode Listen Later Feb 22, 2024 71:49

"Most lawyers, most actors, most soldiers and sailors, most athletes, most doctors, and most diplomats feel a certain solidarity in the face of outsiders, and, in spite of other differences, they share fragments of a common ethic in their working life, and a kind of moral complicity." – Stuart Hampshire, Justice is Conflict. There are many more examples of professional solidarity, however fragmented and tentative, sharing the link of a common ethic that helps make systems, and the analysis of them, possible in the larger political economy. Writing from a law professor's vantage point, Katharina Pistor, in her new book, The Code of Capital: How the Law Creates Wealth and Inequality (Princeton University Press, 2019) explains how even though law is a social good it has been harnessed as a private commodity over time that creates private wealth, and plays a significant role in the increasing disparity of financial outcomes. As she points out in this interview, and her chapter ‘Masters of the Code', it is ‘critical to have lawyers in the room', and they clearly have the lead role in her well-researched and nuanced thesis centered on the decentralized institution of private law. Professor Pistor builds on Rudden's ‘feudal calculus' providing the long view of legal systems in maintaining and creating wealth and draws on historical analogies including the enclosure movements as she interweaves her analysis of capital asset creation with a broader critique of professional and institutional agency. Polanyi and Piketty figure into Pistor's analysis among many others, as does the help of the state's coercive backing as she draws on the breadth of her own governance research and analysis of the collapsed socialist regimes in the 1990s, and a research pivot toward western market economies following the 2008 Global Financial Crisis. Professor Pistor is a comparative scholar with a keen interdisciplinary eye for the relationship between law, values, and markets, dovetailing larger concepts with detailed descriptions of the coding of ‘stocks, bonds, ideas, and even expectations—assets that exist only in law.' All of which informs her inquiry into why some legal systems have been more accommodating to capital's coding cravings and others less so, as she describes the process by which capital is created. She moves beyond legal realism's less granular critiques, and as reviewers such as Samuel Moyn have suggested – this book ‘deserves to be the essential text of any movement today that concerns itself with law and political economy'. Katharina Pistor is the Edwin B. Parker Professor of Comparative Law, and the Director of the Center on Global Legal Transformation at Columbia Law School. Keith Krueger lectures at the SHU-UTS Business School in Shanghai. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

director masters writing wealth code capital creates shanghai inequality columbia law school global financial crisis piketty comparative law samuel moyn princeton up keith krueger polanyi

Katharina Pistor, "The Code of Capital: How the Law Creates Wealth and Inequality" (Princeton UP, 2019)

New Books in Sociology

Play Episode Listen Later Feb 22, 2024 71:49

"Most lawyers, most actors, most soldiers and sailors, most athletes, most doctors, and most diplomats feel a certain solidarity in the face of outsiders, and, in spite of other differences, they share fragments of a common ethic in their working life, and a kind of moral complicity." – Stuart Hampshire, Justice is Conflict. There are many more examples of professional solidarity, however fragmented and tentative, sharing the link of a common ethic that helps make systems, and the analysis of them, possible in the larger political economy. Writing from a law professor's vantage point, Katharina Pistor, in her new book, The Code of Capital: How the Law Creates Wealth and Inequality (Princeton University Press, 2019) explains how even though law is a social good it has been harnessed as a private commodity over time that creates private wealth, and plays a significant role in the increasing disparity of financial outcomes. As she points out in this interview, and her chapter ‘Masters of the Code', it is ‘critical to have lawyers in the room', and they clearly have the lead role in her well-researched and nuanced thesis centered on the decentralized institution of private law. Professor Pistor builds on Rudden's ‘feudal calculus' providing the long view of legal systems in maintaining and creating wealth and draws on historical analogies including the enclosure movements as she interweaves her analysis of capital asset creation with a broader critique of professional and institutional agency. Polanyi and Piketty figure into Pistor's analysis among many others, as does the help of the state's coercive backing as she draws on the breadth of her own governance research and analysis of the collapsed socialist regimes in the 1990s, and a research pivot toward western market economies following the 2008 Global Financial Crisis. Professor Pistor is a comparative scholar with a keen interdisciplinary eye for the relationship between law, values, and markets, dovetailing larger concepts with detailed descriptions of the coding of ‘stocks, bonds, ideas, and even expectations—assets that exist only in law.' All of which informs her inquiry into why some legal systems have been more accommodating to capital's coding cravings and others less so, as she describes the process by which capital is created. She moves beyond legal realism's less granular critiques, and as reviewers such as Samuel Moyn have suggested – this book ‘deserves to be the essential text of any movement today that concerns itself with law and political economy'. Katharina Pistor is the Edwin B. Parker Professor of Comparative Law, and the Director of the Center on Global Legal Transformation at Columbia Law School. Keith Krueger lectures at the SHU-UTS Business School in Shanghai. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

director masters writing wealth code capital creates shanghai inequality columbia law school global financial crisis piketty comparative law samuel moyn princeton up keith krueger polanyi

Katharina Pistor, "The Code of Capital: How the Law Creates Wealth and Inequality" (Princeton UP, 2019)

Princeton UP Ideas Podcast

Play Episode Listen Later Feb 22, 2024 71:49

"Most lawyers, most actors, most soldiers and sailors, most athletes, most doctors, and most diplomats feel a certain solidarity in the face of outsiders, and, in spite of other differences, they share fragments of a common ethic in their working life, and a kind of moral complicity." – Stuart Hampshire, Justice is Conflict. There are many more examples of professional solidarity, however fragmented and tentative, sharing the link of a common ethic that helps make systems, and the analysis of them, possible in the larger political economy. Writing from a law professor's vantage point, Katharina Pistor, in her new book, The Code of Capital: How the Law Creates Wealth and Inequality (Princeton University Press, 2019) explains how even though law is a social good it has been harnessed as a private commodity over time that creates private wealth, and plays a significant role in the increasing disparity of financial outcomes. As she points out in this interview, and her chapter ‘Masters of the Code', it is ‘critical to have lawyers in the room', and they clearly have the lead role in her well-researched and nuanced thesis centered on the decentralized institution of private law. Professor Pistor builds on Rudden's ‘feudal calculus' providing the long view of legal systems in maintaining and creating wealth and draws on historical analogies including the enclosure movements as she interweaves her analysis of capital asset creation with a broader critique of professional and institutional agency. Polanyi and Piketty figure into Pistor's analysis among many others, as does the help of the state's coercive backing as she draws on the breadth of her own governance research and analysis of the collapsed socialist regimes in the 1990s, and a research pivot toward western market economies following the 2008 Global Financial Crisis. Professor Pistor is a comparative scholar with a keen interdisciplinary eye for the relationship between law, values, and markets, dovetailing larger concepts with detailed descriptions of the coding of ‘stocks, bonds, ideas, and even expectations—assets that exist only in law.' All of which informs her inquiry into why some legal systems have been more accommodating to capital's coding cravings and others less so, as she describes the process by which capital is created. She moves beyond legal realism's less granular critiques, and as reviewers such as Samuel Moyn have suggested – this book ‘deserves to be the essential text of any movement today that concerns itself with law and political economy'. Katharina Pistor is the Edwin B. Parker Professor of Comparative Law, and the Director of the Center on Global Legal Transformation at Columbia Law School. Keith Krueger lectures at the SHU-UTS Business School in Shanghai.

director masters writing wealth code capital creates shanghai inequality columbia law school global financial crisis piketty comparative law samuel moyn princeton up keith krueger polanyi

Katharina Pistor, "The Code of Capital: How the Law Creates Wealth and Inequality" (Princeton UP, 2019)

New Books in Economics

Play Episode Listen Later Feb 22, 2024 71:49

"Most lawyers, most actors, most soldiers and sailors, most athletes, most doctors, and most diplomats feel a certain solidarity in the face of outsiders, and, in spite of other differences, they share fragments of a common ethic in their working life, and a kind of moral complicity." – Stuart Hampshire, Justice is Conflict. There are many more examples of professional solidarity, however fragmented and tentative, sharing the link of a common ethic that helps make systems, and the analysis of them, possible in the larger political economy. Writing from a law professor's vantage point, Katharina Pistor, in her new book, The Code of Capital: How the Law Creates Wealth and Inequality (Princeton University Press, 2019) explains how even though law is a social good it has been harnessed as a private commodity over time that creates private wealth, and plays a significant role in the increasing disparity of financial outcomes. As she points out in this interview, and her chapter ‘Masters of the Code', it is ‘critical to have lawyers in the room', and they clearly have the lead role in her well-researched and nuanced thesis centered on the decentralized institution of private law. Professor Pistor builds on Rudden's ‘feudal calculus' providing the long view of legal systems in maintaining and creating wealth and draws on historical analogies including the enclosure movements as she interweaves her analysis of capital asset creation with a broader critique of professional and institutional agency. Polanyi and Piketty figure into Pistor's analysis among many others, as does the help of the state's coercive backing as she draws on the breadth of her own governance research and analysis of the collapsed socialist regimes in the 1990s, and a research pivot toward western market economies following the 2008 Global Financial Crisis. Professor Pistor is a comparative scholar with a keen interdisciplinary eye for the relationship between law, values, and markets, dovetailing larger concepts with detailed descriptions of the coding of ‘stocks, bonds, ideas, and even expectations—assets that exist only in law.' All of which informs her inquiry into why some legal systems have been more accommodating to capital's coding cravings and others less so, as she describes the process by which capital is created. She moves beyond legal realism's less granular critiques, and as reviewers such as Samuel Moyn have suggested – this book ‘deserves to be the essential text of any movement today that concerns itself with law and political economy'. Katharina Pistor is the Edwin B. Parker Professor of Comparative Law, and the Director of the Center on Global Legal Transformation at Columbia Law School. Keith Krueger lectures at the SHU-UTS Business School in Shanghai. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics

director masters writing wealth code capital creates shanghai inequality columbia law school global financial crisis piketty comparative law samuel moyn princeton up keith krueger polanyi

Katharina Pistor, "The Code of Capital: How the Law Creates Wealth and Inequality" (Princeton UP, 2019)

New Books in Law

Play Episode Listen Later Feb 22, 2024 71:49

"Most lawyers, most actors, most soldiers and sailors, most athletes, most doctors, and most diplomats feel a certain solidarity in the face of outsiders, and, in spite of other differences, they share fragments of a common ethic in their working life, and a kind of moral complicity." – Stuart Hampshire, Justice is Conflict. There are many more examples of professional solidarity, however fragmented and tentative, sharing the link of a common ethic that helps make systems, and the analysis of them, possible in the larger political economy. Writing from a law professor's vantage point, Katharina Pistor, in her new book, The Code of Capital: How the Law Creates Wealth and Inequality (Princeton University Press, 2019) explains how even though law is a social good it has been harnessed as a private commodity over time that creates private wealth, and plays a significant role in the increasing disparity of financial outcomes. As she points out in this interview, and her chapter ‘Masters of the Code', it is ‘critical to have lawyers in the room', and they clearly have the lead role in her well-researched and nuanced thesis centered on the decentralized institution of private law. Professor Pistor builds on Rudden's ‘feudal calculus' providing the long view of legal systems in maintaining and creating wealth and draws on historical analogies including the enclosure movements as she interweaves her analysis of capital asset creation with a broader critique of professional and institutional agency. Polanyi and Piketty figure into Pistor's analysis among many others, as does the help of the state's coercive backing as she draws on the breadth of her own governance research and analysis of the collapsed socialist regimes in the 1990s, and a research pivot toward western market economies following the 2008 Global Financial Crisis. Professor Pistor is a comparative scholar with a keen interdisciplinary eye for the relationship between law, values, and markets, dovetailing larger concepts with detailed descriptions of the coding of ‘stocks, bonds, ideas, and even expectations—assets that exist only in law.' All of which informs her inquiry into why some legal systems have been more accommodating to capital's coding cravings and others less so, as she describes the process by which capital is created. She moves beyond legal realism's less granular critiques, and as reviewers such as Samuel Moyn have suggested – this book ‘deserves to be the essential text of any movement today that concerns itself with law and political economy'. Katharina Pistor is the Edwin B. Parker Professor of Comparative Law, and the Director of the Center on Global Legal Transformation at Columbia Law School. Keith Krueger lectures at the SHU-UTS Business School in Shanghai. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

director masters writing wealth code capital creates shanghai inequality columbia law school global financial crisis piketty comparative law samuel moyn princeton up keith krueger polanyi

Katharina Pistor, "The Code of Capital: How the Law Creates Wealth and Inequality" (Princeton UP, 2019)

New Books in Finance

Play Episode Listen Later Feb 22, 2024 71:49

"Most lawyers, most actors, most soldiers and sailors, most athletes, most doctors, and most diplomats feel a certain solidarity in the face of outsiders, and, in spite of other differences, they share fragments of a common ethic in their working life, and a kind of moral complicity." – Stuart Hampshire, Justice is Conflict. There are many more examples of professional solidarity, however fragmented and tentative, sharing the link of a common ethic that helps make systems, and the analysis of them, possible in the larger political economy. Writing from a law professor's vantage point, Katharina Pistor, in her new book, The Code of Capital: How the Law Creates Wealth and Inequality (Princeton University Press, 2019) explains how even though law is a social good it has been harnessed as a private commodity over time that creates private wealth, and plays a significant role in the increasing disparity of financial outcomes. As she points out in this interview, and her chapter ‘Masters of the Code', it is ‘critical to have lawyers in the room', and they clearly have the lead role in her well-researched and nuanced thesis centered on the decentralized institution of private law. Professor Pistor builds on Rudden's ‘feudal calculus' providing the long view of legal systems in maintaining and creating wealth and draws on historical analogies including the enclosure movements as she interweaves her analysis of capital asset creation with a broader critique of professional and institutional agency. Polanyi and Piketty figure into Pistor's analysis among many others, as does the help of the state's coercive backing as she draws on the breadth of her own governance research and analysis of the collapsed socialist regimes in the 1990s, and a research pivot toward western market economies following the 2008 Global Financial Crisis. Professor Pistor is a comparative scholar with a keen interdisciplinary eye for the relationship between law, values, and markets, dovetailing larger concepts with detailed descriptions of the coding of ‘stocks, bonds, ideas, and even expectations—assets that exist only in law.' All of which informs her inquiry into why some legal systems have been more accommodating to capital's coding cravings and others less so, as she describes the process by which capital is created. She moves beyond legal realism's less granular critiques, and as reviewers such as Samuel Moyn have suggested – this book ‘deserves to be the essential text of any movement today that concerns itself with law and political economy'. Katharina Pistor is the Edwin B. Parker Professor of Comparative Law, and the Director of the Center on Global Legal Transformation at Columbia Law School. Keith Krueger lectures at the SHU-UTS Business School in Shanghai. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/finance

director masters writing wealth code capital creates shanghai inequality columbia law school global financial crisis piketty comparative law samuel moyn princeton up keith krueger polanyi

Katharina Pistor, "The Code of Capital: How the Law Creates Wealth and Inequality" (Princeton UP, 2019)

NBN Book of the Day

Play Episode Listen Later Feb 22, 2024 71:49

"Most lawyers, most actors, most soldiers and sailors, most athletes, most doctors, and most diplomats feel a certain solidarity in the face of outsiders, and, in spite of other differences, they share fragments of a common ethic in their working life, and a kind of moral complicity." – Stuart Hampshire, Justice is Conflict. There are many more examples of professional solidarity, however fragmented and tentative, sharing the link of a common ethic that helps make systems, and the analysis of them, possible in the larger political economy. Writing from a law professor's vantage point, Katharina Pistor, in her new book, The Code of Capital: How the Law Creates Wealth and Inequality (Princeton University Press, 2019) explains how even though law is a social good it has been harnessed as a private commodity over time that creates private wealth, and plays a significant role in the increasing disparity of financial outcomes. As she points out in this interview, and her chapter ‘Masters of the Code', it is ‘critical to have lawyers in the room', and they clearly have the lead role in her well-researched and nuanced thesis centered on the decentralized institution of private law. Professor Pistor builds on Rudden's ‘feudal calculus' providing the long view of legal systems in maintaining and creating wealth and draws on historical analogies including the enclosure movements as she interweaves her analysis of capital asset creation with a broader critique of professional and institutional agency. Polanyi and Piketty figure into Pistor's analysis among many others, as does the help of the state's coercive backing as she draws on the breadth of her own governance research and analysis of the collapsed socialist regimes in the 1990s, and a research pivot toward western market economies following the 2008 Global Financial Crisis. Professor Pistor is a comparative scholar with a keen interdisciplinary eye for the relationship between law, values, and markets, dovetailing larger concepts with detailed descriptions of the coding of ‘stocks, bonds, ideas, and even expectations—assets that exist only in law.' All of which informs her inquiry into why some legal systems have been more accommodating to capital's coding cravings and others less so, as she describes the process by which capital is created. She moves beyond legal realism's less granular critiques, and as reviewers such as Samuel Moyn have suggested – this book ‘deserves to be the essential text of any movement today that concerns itself with law and political economy'. Katharina Pistor is the Edwin B. Parker Professor of Comparative Law, and the Director of the Center on Global Legal Transformation at Columbia Law School. Keith Krueger lectures at the SHU-UTS Business School in Shanghai. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

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Subbarao Kambhampati: Planning, Reasoning, and Interpretability in the Age of LLMs

The Gradient Podcast

Play Episode Listen Later Feb 8, 2024 119:03

In episode 110 of The Gradient Podcast, Daniel Bashir speaks to Professor Subbarao Kambhampati.Professor Kambhampati is a professor of computer science at Arizona State University. He studies fundamental problems in planning and decision making, motivated by the challenges of human-aware AI systems. He is a fellow of the Association for the Advancement of Artificial Intelligence, American Association for the Advancement of Science, and Association for Computing machinery, and was an NSF Young Investigator. He was the president of the Association for the Advancement of Artificial Intelligence, trustee of the International Joint Conference on Artificial Intelligence, and a founding board member of Partnership on AI.Have suggestions for future podcast guests (or other feedback)? Let us know here or reach us at editor@thegradient.pubSubscribe to The Gradient Podcast: Apple Podcasts | Spotify | Pocket Casts | RSSFollow The Gradient on TwitterOutline:* (00:00) Intro* (02:11) Professor Kambhampati's background* (06:07) Explanation in AI* (18:08) What people want from explanations—vocabulary and symbolic explanations* (21:23) The realization of new concepts in explanation—analogy and grounding* (30:36) Thinking and language* (31:48) Conscious and subconscious mental activity* (36:58) Tacit and explicit knowledge* (42:09) The development of planning as a research area* (46:12) RL and planning* (47:47) What makes a planning problem hard? * (51:23) Scalability in planning* (54:48) LLMs do not perform reasoning* (56:51) How to show LLMs aren't reasoning* (59:38) External verifiers and backprompting LLMs* (1:07:51) LLMs as cognitive orthotics, language and representations* (1:16:45) Finding out what kinds of representations an AI system uses* (1:31:08) “Compiling” system 2 knowledge into system 1 knowledge in LLMs* (1:39:53) The Generative AI Paradox, reasoning and retrieval* (1:43:48) AI as an ersatz natural science* (1:44:03) Why AI is straying away from its engineering roots, and what constitutes engineering* (1:58:33) OutroLinks:* Professor Kambhampati's Twitter and homepage* Research and Writing — Planning and Human-Aware AI Systems* A Validation-structure-based theory of plan modification and reuse (1990)* Challenges of Human-Aware AI Systems (2020)* Polanyi vs. Planning (2021)* LLMs and Planning* Can LLMs Really Reason and Plan? (2023)* On the Planning Abilities of LLMs (2023)* Other* Changing the nature of AI research Get full access to The Gradient at thegradientpub.substack.com/subscribe

Wirklich frei sind wir erst im Sozialismus – von David Harvey

JACOBIN Podcast

Play Episode Listen Later Jan 16, 2024 14:44

Der Sozialismus schränkt die Freiheit ein, behaupten Rechte. Das Gegenteil ist der Fall. Seit 2011 veröffentlicht JACOBIN täglich Kommentare und Analysen zu Politik und Gesellschaft, seit 2020 auch in deutscher Sprache. Ab sofort gibt es die besten Beiträge als Audioformat zum Nachhören. Nur dank der Unterstützung von Magazin-Abonnentinnen und Abonnenten können wir unsere Arbeit machen, mehr Menschen erreichen und kostenlose Audio-Inhalte wie diesen produzieren. Und wenn Du schon ein Abo hast und mehr tun möchtest, kannst Du gerne auch etwas regelmäßig an uns spenden via www.jacobin.de/podcast. Zu unseren anderen Kanälen: Instagram: www.instagram.com/jacobinmag_de X: www.twitter.com/jacobinmag_de YouTube: www.youtube.com/c/JacobinMagazin Webseite: www.jacobin.de

#68 – Michael Polanyi: Full History and Hope Lecture Series – The Destruction of Reality, The Realm of the Unspoken, The Vindication of Realities, and A Society of Explorers

The Unadulterated Intellect

Play Episode Listen Later Dec 12, 2023 220:03

Support me by becoming wiser and more knowledgeable – check out Michael Polanyi's collection of books for sale on Amazon here: https://amzn.to/3TCKc7b If you purchase a book through this link, I will earn a 4.5% commission and be extremely delighted. But if you just want to read and aren't ready to add a new book to your collection yet, I'd recommend checking out the ⁠⁠⁠Internet Archive⁠⁠⁠, the largest free digital library in the world. If you're really feeling benevolent you can buy me a coffee or donate over at ⁠https://ko-fi.com/theunadulteratedintellect⁠⁠. I would seriously appreciate it! __________________________________________________ Michael Polanyi (11 March 1891 – 22 February 1976) was a Hungarian-British polymath, who made important theoretical contributions to physical chemistry, economics, and philosophy. He argued that positivism is a false account of knowing. His wide-ranging research in physical science included chemical kinetics, x-ray diffraction, and adsorption of gases. He pioneered the theory of fibre diffraction analysis in 1921, and the dislocation theory of plastic deformation of ductile metals and other materials in 1934. He emigrated to Germany, in 1926 becoming a chemistry professor at the Kaiser Wilhelm Institute in Berlin, and then in 1933 to England, becoming first a chemistry professor, and then a social sciences professor at the University of Manchester. Two of his pupils won the Nobel Prize, as well as one of his children. In 1944 Polanyi was elected to the Royal Society. The contributions which Polanyi made to the social sciences include the concept of a polycentric spontaneous order and his rejection of a value neutral conception of liberty. They were developed in the context of his opposition to central planning. Audio Source here Full Wikipedia entry ⁠here⁠ Michael Polanyi's books ⁠here --- Support this podcast: https://podcasters.spotify.com/pod/show/theunadulteratedintellect/support

Avoir raison avec... Karl Polanyi 5/5 : Après Polanyi, penser le réencastrement

Play Episode Listen Later Aug 25, 2023 29:00

durée : 00:29:00 - Avoir raison avec... - Comment penser une démocratie "véritablement humaine" grâce à Polanyi ? Que reste-t-il de sa pensée depuis sa mort en 1964 ? Et comment se libérer des mythes qu'impose l'économie de marché ? Retrouvons, au fil des crises du 20e et du 21e siècles, ce que Polanyi a laissé. - invités : Marguerite Mendell chercheuse à l'Université Concordia au Québec et directrice de l'Institut Karl Polanyi; Augustin Sersiron enseignant-chercheur à l'université Paris 1 Panthéon Sorbonne, docteur en philosophie politique et en économie; Catherine Aubertin Economiste de l'environnement, et directrice de recherche à l'Institut de recherche pour le développement (IRD), affectée au Muséum national d'Histoire naturelle

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Avoir raison avec... Karl Polanyi 4/5 : L'homme n'est pas un animal économique

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Play Episode Listen Later Aug 24, 2023 28:51

durée : 00:28:51 - Avoir raison avec... - Pour mieux dénoncer la toute-puissance du marché dans les sociétés modernes, Polanyi explore l'économie des sociétés archaïques. Du code d'Hammurabi à Aristote, il montre que si les échanges commerciaux structuraient les sociétés, ils étaient régis par des lois toutes autres que celles du marché. - invités : Alain Caillé Économiste, sociologue; Alain Guéry Historien, directeur de recherche au CNRS

Avoir raison avec... Karl Polanyi 3/5 : Du marché au fascisme : "Ainsi périssent les civilisations"

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Play Episode Listen Later Aug 23, 2023 28:55

durée : 00:28:55 - Avoir raison avec... - Karl Polanyi affirme qu'en niant le caractère social de la vie en communauté, la société de marché ne pouvait qu'engendrer le chaos. Comment la société née du 19e siècle a-t-elle abouti au fascisme des années 1930 ? L'économie libérale est-elle nécessairement une menace pour la démocratie ? - invités : Nicolas Postel professeur d'économie à l'Université de Lille

Avoir raison avec... Karl Polanyi 2/5 : “Le capitalisme arriva sans avoir été annoncé”

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Play Episode Listen Later Aug 22, 2023 28:58

durée : 00:28:58 - Avoir raison avec... - par : Aliette Hovine - En 1944, Karl Polanyi publie "La Grande Transformation", son œuvre la plus connue à ce jour. Il y expose les concepts fondateurs de sa pensée : désencastrement, avènement du marché autorégulateur, marchandisation fictive... Quels périls l'économiste a-t-il perçu dans l'Angleterre du 19e siècle ? - invités : Bernard Chavance Professeur émérite à l'Université Paris Diderot; Ophélie Siméon Maître de conférences en Civilisation britannique à l'université Sorbonne-Nouvelle (Paris 3)

Avoir raison avec... Karl Polanyi 1/5 : Un économiste contre l'économisme

retour contre avoir raison polanyi karl polanyi

Play Episode Listen Later Aug 21, 2023 30:33

durée : 00:30:33 - Avoir raison avec... - par : Aliette Hovine - Pourquoi Karl Polanyi (1886-1964), intellectuel a priori bien sous tous rapports, décide-t-il de consacrer son œuvre à critiquer la société de marché ? Retour sur la construction d'une pensée iconoclaste à travers les exils et les prises de position d'un économiste rebelle à la plume bien trempée. - invités : Jérôme Maucourant Maître de conférences en sciences économiques

Episode 145 [3/3]: Emily Ruhl: Religiously-defensible, divinely-supported genocide

Play Episode Listen Later Jun 29, 2023 58:50

Welcome to episode 142 of Activist #MMT. Today's the final part of my three-part conversation with Emily Ruhl, on his 2008 paper, Religiously-defensible, divinely-supported genocide. Today we discuss principles seven to ten. My full and detailed question and summary list can be found in the show notes to part one. Also, be sure to see the list "audio chapters" in all three parts (look below!) to find exactly where each topic is discussed. You can financially support this podcast by going to Patreon.com/ActivistMMT. For as little as a dollar a month, all patrons get exclusive, super-early access to several full episodes and some unique patron-only opportunities, like asking my academic guests questions (like my episodes with Dirk Ehnts, John Harvey, and Warren Mosler). In addition to this podcast, patrons also support the development of my large and growing collection of learn-MMT resources, and my journey through the Torrens graduate program. To become a patron, you can start by going to Patreon.com/ActivistMMT. Every little bit helps a little bit, and it all adds up to a lot. Thanks. And now, let's get right back to my conversation with Emily Ruhl. Enjoy. Audio chapters 3:01 - Different levels of Nazis: killing versus deciding who to kill (doctors, commandants, soldiers) 6:44 - Symbols as an expression and reminder of power (pledge of allegiance) 8:02 - Charismatization: The charisma of the individual, and of the world (institutions) around him — including reactions to him. 18:17 - Calmly stirring up the crowd into a frenzy, and further into genocide. 19:03 - The pursuit of Atlantis and the holy grail (Indians Jones) 28:10 - Nazi pseudo-religion is a tool to justify genocide. False economics is a tool to justify mass neglect and exploitation. 34:44 - Connecting false economics and Nazi Germany's pseudo-religion 38:47 - In the national context, there is no such thing as "finding money" Their decision to do something IS the the funding. 41:38 - Final question: Polanyi, "latent anti-Semetism" versus venting frustrations from a lifetime of mass neglect and exploitation 51:00 - Reality of hyperinflation, the treaty of Versailles 52:28 - Final comments 54:44 - Goodbyes

reality connecting nazis false atlantis genocide symbols nazi germany versailles goodbyes divinely mmt religiously calmly torrens ruhl john harvey polanyi warren mosler emily ruhl activist mmt

Episode 145 [3/3]: Emily Ruhl: Religiously-defensible, divinely-supported genocide

Play Episode Listen Later Jun 29, 2023 58:49

Welcome to episode 142 of Activist #MMT. Today's the final part of my three-part conversation with Emily Ruhl, on his 2008 paper, . Today we discuss principles seven to ten. My full and detailed question and summary list can be found in the show notes to . Also, be sure to see the list "audio chapters" in all three parts (look below!) to find exactly where each topic is discussed. You can financially support this podcast by going to . For as little as a dollar a month, all patrons get exclusive, super-early access to and some unique patron-only opportunities, like asking my academic guests questions (like my episodes with , , and ). In addition to this podcast, patrons also support the development of my large and growing collection of , and my journey through the Torrens graduate program. To become a patron, you can start by going to . Every little bit helps a little bit, and it all adds up to a lot. Thanks. And now, let's get right back to my conversation with Emily Ruhl. Enjoy. Audio chapters 3:01 - Different levels of Nazis: killing versus deciding who to kill (doctors, commandants, soldiers) 6:44 - Symbols as an expression and reminder of power (pledge of allegiance) 8:02 - Charismatization: The charisma of the individual, and of the world (institutions) around him — including reactions to him. 18:17 - Calmly stirring up the crowd into a frenzy, and further into genocide. 19:03 - The pursuit of Atlantis and the holy grail (Indians Jones) 28:10 - Nazi pseudo-religion is a tool to justify genocide. False economics is a tool to justify mass neglect and exploitation. 34:44 - Connecting false economics and Nazi Germany's pseudo-religion 38:47 - In the national context, there is no such thing as "finding money" Their decision to do something IS the the funding. 41:38 - Final question: Polanyi, "latent anti-Semetism" versus venting frustrations from a lifetime of mass neglect and exploitation 51:00 - Reality of hyperinflation, the treaty of Versailles 52:28 - Final comments 54:44 - Goodbyes

reality connecting nazis false atlantis genocide symbols nazi germany versailles goodbyes divinely religiously calmly torrens ruhl polanyi emily ruhl activist mmt

#109 - Polanyi, Veblen e Ramones

nos journal neste ramones economic issues nancy fraser business enterprise expropriation veblen polanyi thorstein veblen karl polanyi

Play Episode Listen Later Jun 21, 2023 47:22

Economia Underground, um podcast institucionalista Neste episódio damos sequência a nossa visitação ao encontro da AFEE de 2023, desta vez discutindo o texto de nosso queridíssimo Manuel Ramon em parceria com o prof. Ramon Fernandez. Viva aos Ramones! O trabalho em questão é intitulado "Expropriation and the Natural World: Some Reflections on Karl Polanyi and Thorstein Veblen", e compõe o número de junho de 2023 do nosso sempre presente Journal of Economic Issues. Neste texto, os Ramones exploram a relação entre capitalismo e o ambiente natural aravés da fusão de duas grande obras, "A Grande Transformação", do Polanyi e "Absentee Ownership and Business Enterprise in Recent Times" do Veblen. A proposta é seguir as considerações de Nancy Fraser e Rahel Jaeggi no entendimento de que o capitalismo é um sistema exploratório e expropriativo. Nos siga no Instagram: @economiaunderground

314 Secular vs. Sacred (4) His Truth, Her Truth, Zir Truth

The Uncensored Unprofessor

Play Episode Listen Later Jun 13, 2023 29:07

Like a big-plumming hat drum major marching out a steady beat for the entire band, secularism's facts-values dichotomy has been drummed down into every facet of life. Sadly that includes too much of the Church. More, that dichotomy helps us understand why so many confessing Christians can give their hearts to Jesus but then keep him entirely out of their intellectual processing. They've agreed with drum-major-secularism that religion is subjective, private, and something to be kept out of the public square. But, is that even true? Who lives as though there is no meaning in life? Or, who lives as though science is their ultimate guide?

jesus christ church religion christians beauty sacred statistics pornography reincarnation secular horoscope determinism prolactin polanyi

Fronteiras no Tempo #74 Neoliberalismo

Podcast – Fronteiras no Tempo

Play Episode Listen Later May 24, 2023 103:42

Olá, ouvintes do podcast Fronteiras no Tempo! Nossos historiadores vão se debruçar sobre um conceito bastante usado tanto na vida acadêmica, quanto no discurso popular: o Neoliberalismo. Mas, afinal, o que é o neoliberalismo? Da origem do conceito à crise da política hegemônica atual, os apresentadores C.A, Marcelo Beraba e o Estagiário Rodolfo recebem os professores Leandro Salman Torelli e Marcos Sorrilha para discutir as principais interpretações e significados do tema. Neoliberalismo é coisa de conservador? Como os governos do final da década de 1980 ajudaram a estabelecer uma nova ordem política e econômica no mundo? Augusto Pinochet é o pai do neoliberalismo? Existe vida após o neoliberalismo e com quantos carros Gol se faz uma montadora de carros no Brasil? Todas as respostas para essas perguntas e várias outras você vai encontrar nesse episódio mais que especial e polêmico! Arte da Capa Arte da Capa: Danilo Pastor INSCREVA-SE PARA PARTICIPAR DO HISTORICIDADE O Historicidade é o programa de entrevistas do Fronteiras no Tempo: um podcast de história. O objetivo principal é realizar divulgação científica na área de ciências humanas, sociais e de estudos interdisciplinares com qualidade. Será um prazer poder compartilhar o seu trabalho com nosso público. Preencha o formulário se tem interesse em participar. Link para inscrição: https://forms.gle/4KMQXTmVLFiTp4iC8 Financiamento Coletivo Ajude nosso projeto! Você pode nos apoiar de diversas formas: PADRIM – só clicar e se cadastrar (bem rápido e prático) https://www.padrim.com.br/fronteirasnotempo PIC PAY [https://app.picpay.com/user/fronteirasnotempo]– Baixe o aplicativo do PicPay: iOS / Android PIX: [chave] fronteirasnotempo@gmail.com Redes Sociais Twitter, Facebook, Youtube, Instagram Contato fronteirasnotempo@gmail.com Expediente Produção Geral e Hosts: C. A, Beraba e Rodolfo Grande Neto, Recordar é Viver: Willian Spengler. Arte do Episódio: Danilo Pastor, Edição: Waymov Como citar esse episódio Citação ABNT Fronteiras no Tempo #74 Neoliberalismo. Locução: Marcelo de Souza e Silva, Rodolfo Grande Neto, Cesar Agenor F. da Silva, Willian Spengler, Leandro Salman Torelli e Marcos Sorrilha [S.l.] Portal Deviante, 24/05/2023. Podcast. Disponível em: https://www.deviante.com.br/?p=58357&preview=true Obras citadas no episódio ARRIGHI, Giovanni. Adam Smith Em Pequim: Origens e fundamentos do século XXI. São Paulo: Editora Boitempo, 2008. CHAMAYOU, Gregórie. A sociedade ingovernavel: uma genealogia do liberalismo autoritário. São Paulo: Editora Ubu, 2020 FISHER, Mark. Realismo Capitalista: É mais fácil imaginar o fim do mundo do que o fim do capitalismo? São Paulo: Editora Autonomia Literária, 2020. POLANYI, Karl. A Grande Transformação. Rio de Janeiro: Editora Contraponto, 2021. STEFANONI, Pablo. A rebeldia tornou-se de direita? Campinas: Editora Unicamp, 2022. Material Complementar BOAS, Taylor C; GANS-MORSE, Jordan. Neoliberalism: From New Liberal Philosophy to Anti-Liberal Slogan. St Comp Int Dev (2009) 44:137–161. GIAMBIAGI, Fabio; ALMEIDA, Paulo Roberto. Morte do consenso de Washington?: os rumores a esse respeito parecem muito exagerados. Rio de Janeiro: Banco Nacional de Desenvolvimento Econômico e Social, 2003. 34 p. (Textos para discussão; 103). GIAMBIAGI, Fabio; MOREIRA, Mauricio Mesquita. Políticas Neoliberais? Mas oque é o Neoliberalismo? REVISTA DO BNDES, RIO DE JANEIRO, V. 7, N. 13, P. 171-190, JUN. 2000. Disponível em: https://x.gd/UwT05 SILVA, Luis Felipe Carnevalli. Do “neoliberalismo” ao “neodesenvolvimentismo”: as representações sobre agenda macroeconômica do governo lula (2003 – 2010). Dissertação de Mestrado. Franca: Unesp, 2019. https://repositorio.unesp.br/bitstream/handle/11449/190770/Silva_LFC_me_fran_int.pdf?sequence=4&isAllowed=y Madrinhas e Padrinhos Alexsandro De Souza Junior, Aline Lima, Anderson Paz, André Luís Santos, Andre Trapani Costa Possignolo, Artur Henrique de Andrade Cornejo, Carolina Pereira Lyon, Ceará, David Viegas Casarin, Elisnei Menezes De Oliveira, Ettore Riter, Flavio Henrique Dias Saldanha, João Carlos Ariedi Filho, Klaus Henrique De Oliveira, Lucas Akel, Luciano Abdanur, Manuel Macias, Marcos Sorrilha, Iara Grisi, Nel Adame, Paulo Henrique de Nunzio, Rafael Machado Saldanha, Raphael Bruno Silva Oliveira, Renata Sanches, Rodrigo Olaio Pereira, Rodrigo Alfieiro Rocha, Thomas Beltrame, Tiago Nogueira, Victoria Cavalcante Muniz e Wagner de Andrade Alves See omnystudio.com/listener for privacy information.

Episode 143 [1/3]: Emily Ruhl: Religiously-defensible, divinely-supported genocide

science freedom lab consensus coles univ bulletin routledge popper california press atomic scientists polanyi

Play Episode Listen Later Apr 29, 2023 69:39

Welcome to episode 143 of Activist #MMT. Today I talk with historian, author, and Harvard master's graduate, Emily Ruhl, on her new paper and master's thesis, In League with the Devine: How Religion Influenced Nazi Perpetrators of the Holocaust. This is the first of a three-part episode. You will find my full and detailed question list at the bottom of today's show notes. Also, be sure to see the list "audio chapters" in all three parts to find exactly where each topic is discussed. (Here are links to parts two and three. A list of the audio chapters in this episode can be found right below [above the full-question list].) (In order to preserve both my podcast and sanity as I proceed through the Torrens graduate program, I've decided to slow my podcast from one episode a week to once a month.) The Nazi Party started by trying to resist and reject all religion, but soon, religion became a fundamental part of the Party's strategy of coercing and propagandizing everybody, from members of the public, to the highest ranking figures in both religious and political institutions, into accepting the brutal and systematic murder of eleven-million souls. The Nazi religion took elements of Christianity, Protestantism, and Paganism, to make one geared not to brotherly love, but primarily to erasing non-Aryans from the Earth. This Nazi pseudo-religion served both as coercion – you must kill the unworthy, or at least stand back while others do – and also as a salve, to come to terms with what you've just done. As you'll hear in the cool quote for part two (the first minute before the opening music), that salve can make the difference between sanity and insanity, and life and death. The Nazi's didn't want to murder eleven million people, they had to, because God said they had to. It was "unfortunate, but necessary." My primary goal for this interview is to demonstrate how this is parallel to mainstream economics, which is also a tool to justify suffering, this time in the form of austerity. Instead of a gun to the head at point blank range, austerity is mass deprivation and exploitation, resulting in a slow and torturous death by despair, starvation, exposure, and untreated sickness and injury – not to mention wasted potential. We currently have the ability to provide all with what they desperately need, including healthcare, education, decent food and shelter, un-poisoned water, and breathable air. As illuminated by Kate Raworth's doughnut, if we are to continue existing as a species, then we must provide the desperate with what they most desperately need. At the same time, we also have to stop the very few on top from using the vast majority of our precious and limited resources to needlessly lavish themselves. Unfortunately, we are instead digging ourselves into an even deeper ecological crisis, when we should be getting off fossil fuels entirely, and restructuring society so we don't require as much. On our current path, in the not-too-distant future, it may indeed become unfortunate but necessary to choose who must be deprived in order for the rest to live. Of course, given our obscene and still growing inequality, the most powerful few will be the ones to make those decisions, and the least powerful many will be the sacrificed. This is the lifeboat economics of the tragedy of the tragedy of the commons. Instead of the around eleven million murdered by the Nazi Party, mainstream economics is little more than a religion to justify what may ultimately result in the death of not millions, but billions. Austerity is genocide at a slower pace. As if riding in a bus hurtling towards a cliff, we as a species currently face a binary choice, between having a terrible accident, and plunging off into oblivion. As Mark Twain said, "History never repeats itself, but it does often rhyme." There is still time to learn from that history. We can choose another path. On a completely unrelated side note, while attending her master's program, writing her master's thesis and working full time, Emily also wrote… an entire fantasy novel. You can find out more about it, and read the entire first chapter, at her website, emilyruhlbooks.com. In order to preserve both my podcast and my sanity as I proceed through Torrens University and Modern Money Lab's graduate program in MMT and ecological economics (

god jesus christ history canada google earth germany sound west phd building religion christianity german racism jewish harvard world war ii jews nazis catholic beatles adolf hitler citizens indiana jones passover holocaust propaganda required mainstream atlantis vatican great depression genocide holy grail martin luther mark twain ss new deal nazi germany conversely wwi blut semitism paganism modernity protestantism macroeconomics divinely austerity duplicate modern monetary theory mmt nazi party religiously kristallnacht kate raworth calvin university coerced zygmunt bauman elaborating torrens hellos ruhl stengel aryans albert speer great transformation glass steagall polanyi christopher browning karl polanyi torrens university in league emily ruhl european monetary union franz stangl activist mmt

Episode 6: Consentio

Nullius in Verba

Play Episode Listen Later Apr 21, 2023 52:19

In this episode, we discuss the importance of consensus in science, both as means of establishing true knowledge and for determining which research questions might be worth pursuing. We also discuss barriers to reaching consensus and the different frameworks that are currently employed for trying to reach consensus among important stakeholders. Shownotes The Popper quote is from: Popper, K. R. (1959). The logic of scientific discovery. Routledge. The Polanyi quote is from: Polanyi, M. (1950). Freedom in Science. Bulletin of the Atomic Scientists, 6(7), 195–198. https://doi.org/10.1080/00963402.1950.11461263 Planck's Principle: A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die and a new generation grows up that is familiar with it. The Many Smiles collaboration: Coles, N. A., et al., (2020). The Many Smiles collaboration: A multi-Lab foundational test of the facial feedback hypothesis. Nature Human Behaviour. https://doi.org/10.31234/osf.io/cvpuw Paul Meehl's 50 year rule: Meehl, P. E. (1992). Cliometric metatheory: The actuarial approach to empirical, history-based philosophy of science. Psychological Reports, 71, 339–339. Mulkay, M. (1978). Consensus in science. Social Science Information, 17(1), 107-122. Deliberative Polling Laudan, L. (1986). Science and values: The aims of science and their role in scientific debate. Univ of California Press.

Philosophical Synchronicity: The Dialectic of Objectivity and Subjectivity in Jung and Polanyi

Personality Type in Depth Podcast

Play Episode Listen Later Apr 19, 2023 40:41

Audio recording from the ⁠PTD⁠ April 2023 issue. ⁠Philosophical Synchronicity: The Dialectic of Objectivity and Subjectivity in Jung and Polanyi by Todd Speidell and Zack Kampf. Read by ⁠Lori Green.

jung philosophical synchronicity objectivity subjectivity dialectic polanyi lori green

007 - Danielle Boccelli on the limitations of language

The KMO Show

Play Episode Listen Later Apr 12, 2023 64:27

KMO speaks with data scientist Danielle Boccelli about the possibilities and limitations of learning strictly from language. The topic is large language models, but this conversation was recorded before the announced release of GPT-4. So much of what we know and what we are is not encoded in language, so there's only so far AI can progress without learning from something other than just text scraped from the internet.Episode Title:AI and Large Language Models: Bridging the Gap between Public Discourse and Research ProgressEpisode Keywords:Artificial Intelligence, Large Language Models, AI Research, Transformer Technology, Text Generation, AI in Education, AI Dilemma, GPT-4, AI Applications, AI Limitations, Public Discourse, Embodiment, Content Creation, Contract Writing, Textural Artifacts, Commercial Pressures, Chatbots, Fact-Checking, Polanyi's Paradox, Artificial General IntelligenceEpisode Tweet:In this episode of the KMO show, join us as we explore the fascinating world of Artificial Intelligence and Language Models with Danielle Boachelli. Get ready to gain valuable insights into AI and its implications! #AI #languageModels #KMOshowEpisode Summary:In this episode of the KMO show, I had an insightful conversation with Danielle Boccelli, a data scientist and PhD student, about artificial intelligence and large language models. We discussed the gap between public discourse and actual research progress, the limits of learning from text, and the potential applications and limitations of large language models and transformer technology. We also explored the complexities of text generation, the impact of AI on education, and the commercial pressures driving the development of AI language models. Finally, we touched on the AI dilemma presented by Tristan Harris and Aza Raskin, and the evolving capabilities of large language models like GPT-4. Join us as we delve into these fascinating topics and gain valuable insights into the world of AI and language models.Chapters:(0:00:21) - The Reality of AI(0:07:14) - Limits of Learning From Text Alone(0:18:21) - Limitations of Transformer-Based AI Technology(0:25:07) - Exploring the Complexities of Text Generation(0:31:01) - The Impact of AI on Education(0:42:52) - Language Models and Consequences(0:57:03) - Exploring AI DilemmaChapter Summaries:(0:00:21) - The Reality of AI (7 Minutes)Full show notes at: https://www.patreon.com/posts/81435006

13- Karl Polanyi e La Grande Trasformazione

L'economia ha una storia.

Play Episode Listen Later Apr 4, 2023 22:21

Puntata dedicata al testo La Grande Trasformazione (1944) di Karl Polanyi. Polanyi, storico dell'economia, sociologo e antropologo, riflette sui pericoli del libero mercato, svincolato dalla società, sulla sua genesi e causa di sofferenze per le comunità, che poi reagiscono. Un socialdemocratico, figlio della Mitteleuropa, che ci avverte ancora oggi sui rischi di nascita di fascismi e radicalizzazioni se il mercato non viene inglobato nelle regole della società.

la grande mitteleuropa trasformazione polanyi karl polanyi

Tiha vednost – neubesedljiva podlaga mišljenja

Glasovi svetov

Play Episode Listen Later Mar 22, 2023 50:07

Misel, da vedno vemo več, kot lahko povemo, se zdi precej očitna. Pravzaprav se na najbolj banalni, vsakdanji ravni redno srečujemo s tem problemom, ko pač že česa ne znamo dobro upovedati, ko ne najdemo pravih besed. A ta poanta, ki je danes tako razširjena, da se sliši kot obče mesto, pravzaprav skuša izpostaviti nekaj mnogo bolj temeljnega in bolj daljnosežnega, kot je zgolj pomanjkanje pravih besed. Osvetliti namreč skuša tiste razsežnosti védenja in osmišljanja sveta, ki se vedno in nujno izmaknejo besedam, in ki obenem tvorijo tako nujni temelj vsake vednosti kot tudi neobhodni okvir vsake komunikacije. Gre za izhodišče, iz katerega je judovsko-madžarski znanstvenik in filozof Michael Polányi zastavil svoje kartiranje tistega, čemur pravi tiha vednost. S tem konceptom je skušal na eni strani pojasniti, kako pravzaprav ljudje ustvarjamo vednost, kako ustvarjamo znanost in kako, po drugi strani, lahko instrumentalizacija znanosti v določene partikularne namene, - v današnjih časih bi bili to v prvi vrsti uporabni, aplikativni vidiki znanstvenih spoznanj -, ogroža samo znanost in s tem našo zmožnost ustvarjanja novega vedenja. Ideje, ki jih je Polanyi razvil v svojem delu Razsežnosti tihe vednosti, ki smo ga več kot pol stoletja po nastanku dobili v slovenskem prevodu v zbirki Temeljna dela založbe Krtina, so v tem času seveda vplivale na različna področja od filozofije znanosti do izobraževanja in celo managementa. Kar pa še zdaleč ne pomeni, da smo ključne poante tega dela dodobra osvojili. Nasprotno, zdi se, da današnji čas kar kliče po tem, da razsežnostim tihe vednosti ponovno posvetimo nekaj več pozornosti. Gost tokratnih Glasov svetov je zato filozof in izr. prof. na Pedagoški fakulteti Univerze na Primorskem dr. Tomaž Grušovnik, ki je knjigi pripisal spremno besedo. Foto: Michael Polanyi, 1.1.1933, avtor neznan, vir: Wikipedia, javna last

wikipedia kar gre gost ideje pedago univerze doctype primorskem polanyi pravzaprav nasprotno toma gru

47 - Futuros alternativos con Ricard Ruiz de Querol - Humanismo Digital

Humanismo Digital

Play Episode Listen Later Dec 9, 2022 47:46

Una mente inquieta, pensante y comprometida que nos invita a la reflexión y a la acción. Ricard Ruiz de Querol ha tenido una larga vida profesional vinculada al conocimiento, la tecnología y el cambio. Ricard es un activista que nos estimula a hacernos buenas preguntas para entender más allá de lo evidente y superficial tras las pantallas. Qué contratos firmamos. A quien regalamos atención. Como cambian hábitos, formas de pensar, actuar y lo más importante: qué tipo de futuros digitales podemos y queremos crear, inspirados por utopías sensatas. Escuchar a Ricard ayuda a mantenernos despiertos Libros y menciones de Ricard: No es inevitable (Ruiz de Querol): http://bit.ly/3U0Lyqv La gran transformación (Polanyi): http://bit.ly/3U3bTo3 La sociedad del desconocimiento (Inerarity): http://bit.ly/3GXYCdB La salvación de lo bello (Byung Chul Han): http://bit.ly/3gvNslf La resistencia íntima (Esquirol): http://bit.ly/3OtCZn3 Aceleración (Rosa): http://bit.ly/3OvGlWq La ballena y el reactor (Winner): http://bit.ly/3AGkPZp Barómetro confianza Edelmann: http://bit.ly/3V7Z2lF

digital winner ruiz escuchar futuros ricard humanismo byung chul han alternativos edelmann polanyi

#NATO: #EU: #Russia: #PRC: Both Hapsburg-Empire-born economic modelers -- Hayek vs Polanyi -- market vs management -- fail in a crisis. Antonia Colibasanu, Bucharest, Geopolitical Futures

The John Batchelor Show

Play Episode Listen Later Oct 25, 2022 14:00

Photo: No known restrictions on publication. @Batchelorshow #NATO: #EU: #Russia: #PRC: Both Hapsburg-Empire-born economic modelers -- Hayek vs Polanyi -- market vs management -- fail in a crisis. Antonia Colibasanu, Bucharest, Geopolitical Futures https://geopoliticalfutures.com/to-change-the-world-china-must-change/

crisis management european union market fail economic bucharest hayek hapsburgs polanyi eu russia modelers nato eu geopolitical futures hapsburg empire

Reality is Personal (Esther Meek)

Hope in Source

Play Episode Listen Later Aug 25, 2022 43:41

What is the nature of reality? Esther Lightcap Meek speaks of reality as interpersonal, saying yes to life, everyday knowing. We discuss hope as a person-ed affair, how life is a sort of scrabbling together of clues, gift economies, covenant epistemology, on commitment, consent, belonging. (Recorded in November 2021) Transcript: https://hopeinsource.com/realityEsther: https://www.estherlightcapmeek.comSections: [00:00] Hope as a Person [01:33] Creative Subsidiary Scrambling [04:21] The Gift [09:03] Polanyi's Interpersonal View of Reality [12:03] Covenant Epistemology [16:28] Reality Explodes Your Questions [18:14] Loving with Control-F [21:54] Technology is like Chocolate [24:07] Fire Pit Conversations [26:46] Faces that see you [29:44] Myopic Fixation [32:45] Commitment [35:10] Moment of Consent [37:12] Willed Loneliness [39:47] Have Your Hands Out ★ Support this podcast ★

community technology personal reality loving commitment software gift chocolate faces consent meek open source oss polanyi

264 Climate Change (1) Science looks in the Mirror

The Uncensored Unprofessor

Play Episode Listen Later Jun 22, 2022 27:20

Climate change, obviously, is tied to scientific method. But just what is scientific method? How is it different from technological advance? What kinds of things get in the way of increasingly better scientific knowledge? Why, for a show about theology, am I even taking a look at climate change? I also share a fun story from when I was in the 5th grade in Oregon's Willamette valley.

power science truth oregon climate change climate inflation mirror religious propaganda discernment consensus galileo elementary school fluctuations crichton willamette polanyi bekoff

Another Great Transformation

Interplace

Play Episode Listen Later Jun 11, 2022 22:59

Hello Interactors,Where, how, and when people work continues to shift. Meanwhile, scores of people are moving to urban regions in search of opportunities. Some of which are more accessible than others. It’s putting stresses on how cities plan, how we move, and what kinds of freedoms are afforded and to whom. But hidden in the complexities of societies are patterns of hope. As interactors, you’re special individuals self-selected to be a part of an evolutionary journey. You’re also members of an attentive community so I welcome your participation.Please leave your comments below or email me directly.Now let’s go…REMOTE CONTROLThe workplace will never be the same again. What it becomes won’t either. But don’t tell Elon Musk. He threw a temper tantrum last week accusing employees at Tesla of slacking off working from home. In a company-wide email he became the over-controlling parent and grounded everyone. He wrote, “Everyone at Tesla is required to spend a minimum of 40 hours in the office per week” and that they “must be where your actual colleagues are located, not some remote pseudo office.” He claimed had he not been on the factory floor “working alongside” his employees that Tesla would have “long ago gone bankrupt.” I’m sure every factory floor worker he has replaced by a robot might have something to say about that.Some work does require a physical presence. Teeth cleaning comes to mind. But there is something to coming together physically that is hard to replicate online. There are also many kinds of service jobs that require a physical presence, though some of those are getting replaced by robots. Last year, a Dallas restaurant turned to a Robot called Bella when they had trouble filling waiter jobs. The owner said, “They don’t complain and they’re happy to do it!” It even happily sings Happy Birthday.But even white-collar jobs require some together time. I heard one academic say he worked two years during COVID on a joint research project over Zoom. When the team finally came together physically, they accomplished more in a single day than they did in those two years. Every company from Tesla to Target are feeling the reverberations of pandemic induced workplace alterations. Even Microsoft, a company that has long envisioned the promise of hybrid-work, is struggling through a new rhythm and workplace model. Mandatory in-office strategies like Musk tried aren’t practical. Even senior leaders are choosing to move to remote locations. Meanwhile, some high-tech teams were already distributed around the world. Despite these trends, companies continue to build new office space. Cranes loom on the horizon all around Seattle. While some of these high-rises will be housing, much of it is office space. What will they do with all this space?I met a new friend last week who is trying to figure that out. She works as a product designer for a company headquartered in Rotterdam called MapIQ. They build software and services that allow companies to optimize the space they have. She’s been busy conducting research. She talks to employees, facility managers, IT departments, human resources, and corporate realtors who are struggling with a new workplace reality. She told me one of the most acute issues for facility managers is space utilization. These companies pay a lot of money to have attractive and effective workplaces. Seeing them empty is troubling financially but also psychologically. She said, “Employees are struggling to know when it is best to come to the office. They don't want to be the only one at home in a hybrid meeting and they don't want to be in an empty office either.”Facility managers are scrambling to find ways to make the most of what they have. She said one popular outcome is subletting workspace. But even subletters will only use it occasionally and sporadically. They use software and sensors to better manage who is using it, when, and for how long. This was not how these buildings were designed and not how these companies were envisioned to be run. MapIQ has identified five trends emerging in the workplace:The office as standard. Most all employees work four or five days a week in the office.Local hybrid. Most people work two or three days a week in the office.Remote friendly. Most employees are in the office only once or twice a week.Remote first. Working in the office is completely optional with no geographic requirement.Fully distributed. There is no office at all and everyone works wherever they want.The nature of work in the foreseeable future is decidedly different than the past. It will take some time for optimizations to emerge. Meanwhile, how will this affect our built environment and how cities plan? Our roads, rails, wires, and spires, boulevards, buildings, drains and ditches were all planned and produced with a certain permanency and predictability that surrounds our economies, societies, and psychologies. These features of the physical and social landscape were assumed to be towering rocks anchored and resolute. But it turns out it was a mirage. They are made of sand and the winds of the pandemic has created a sandstorm. What shape these forms of fortune take is unknown and possibly unknowable.The landscape of living amidst this storm is hard to predict and control. The best way to know what direction we’re headed is to look where we came from. Only then can we understand how we got here. A lot has changed in how and where we live. Since the end of WWII, the world’s population has more than tripled. Over half alive right now live in urban areas and nearly three-quarters will by 2050. North America is one of the most urbanized regions in the world. In 2018 82% of the population lived in urban areas. And it’s growing every day. Europe is 74% urbanized and their cities are also growing. Half of the world’s population lives in Asia and half of those live in urban areas.Not all regions grow at the same rate. The fastest growing areas are projected to continue to be in low-income and middle-income nations. Thirty-three of the fastest growing countries between 2000 and 2020 were in Africa. Twelve were in Asia. But urbanization is both a blessing and a curse. Access to better public health, nutrition, and education improves the lives of those who suffer most, but puts increased strains on housing, transportation, energy, and other infrastructure systems. This is having widespread, varying, and compounding impacts on all who live in urban areas. But these growing pains are not equally felt by all. Understanding these sensitivities will be necessary if we’re going to find ways to solve them.SUPER SIZING THE SUPER RICH WITH SUPERLINEAR WEALTHUrban scientists have found naturally occurring mathematical patterns in growing cities. They mimic power-laws found across a diverse array of cities just as they do across plants and animals. For example, as cities grow in population their GDP, number of patents, and productivity grow at a predictable scale. However, congestion, crime, and contagious diseases also predictably grow. Doubling the size of a city will increase wages, wealth, and innovation (as measured by number of patents) by roughly 15 percent. But so will garbage and theft. Population growth has a predictable superlinear positive and negative effect on urban areas. It’s the great paradox of urbanity.There are big advantages to scale. With each doubling of population there’s also a 15 percent savings in total length of rail lines, electrical lines, water lines, and roads. This sublinear effect predictably leads to a city of 10 million people needing 15 percent less infrastructure than a city half its size. It pays to grow.But these numbers, as predictable as they are, can also be misleading. Whenever population datasets get crunched and averaged the analysis ends up crunching the realities of the average person. Hidden in the convenient clustering of ‘low-income‘, ‘middle-income’, and ‘high-income’ are varying degrees, durations, and directions as diverse as those lived experiences of the people behind the numbers. This realization has led some of those same urban scaling researchers to scrutinize their own findings. Increased wealth disparities, for example, got them wondering. If wage growth is so predictable compared to urban growth, and more people are predictably moving to urban areas, why aren’t all wages predictably growing?They wondered if there are similar scaling laws that predict income inequality based on city size. How are incomes different among the rich and the poor compared to the size of the city? After adjusting for cost-of-living differences, are poor people in a big city better off than poor people in a small city? Are rich people richer the bigger the city?To answer their questions, they broke down income brackets into percentiles. Traditional economic inequality research looks at dispersed distributions across income or wealth. Meaningful individual differences are hidden in these distributions. What they found is the wealth of the poorest 10% scales almost linearly with population size. In contrast, the top 10% shows superlinear growth. This means poor folks moving closer to the city in hopes of becoming wealthier may find themselves to be continually poor compared to those in higher income brackets. The rich get richer, and the poor stay poor.They conclude that “much has been written about the apparent increasing gains of large cities, such as greater GDP, higher wages, and more patents per capita.” But in the end, “the increasing benefits of city size are not evenly distributed to people within those cities.” For example, they found the ratio of housing costs to income is a function of city population size. The poorer the income brackets, the greater the proportion of income is spent on housing. This results in sharp increases in costs with city size. Meanwhile, in the wealthiest brackets the proportion of income spent on housing stays level.So whatever superlinear growth in GDP, innovation, and wage growth that comes with increased city size is highly concentrated in the upper income brackets. Existing research in urban scaling and innovation points to empirical evidence that these gains are due in large part to the increase in social interactions and sharing of ideas. Larger and more diverse pools of people co-located in urban areas results in an explosion of creativity, opportunity, and resources. The accumulation of shared knowledge and passion only increases the potential for innovation.This theory is found in the work of economist Karl Polanyi. In his landmark 1944 book, The Great Transformation, Polanyi gives this concept a name: embeddedness – those who share a common social context have an embedded relationship that drives a desire to provide for one another. Stanford economic sociologist, Mark Granovetter, reaffirmed the idea in his oft referenced 1973 paper, “The Strength of Weak Ties.”And one of the most influential economists in the 20th century, Austrian turned American, Joseph Shumpeter, described these acts of economic invention and innovation as ‘creative destruction’. For every new innovation that brings increased wealth another must be destroyed or devalued. Capitalists celebrate it as the unfortunate inevitability of social and economic progress while Socialists deride it as the inevitable annihilating force of capitalism.Karl Marx and Friedrich Engels wrote in their 1848 Communist Manifesto that, “Modern bourgeois society, with its relations of production, of exchange and of property, a society that has conjured up such gigantic means of production and of exchange, is like the sorcerer who is no longer able to control the powers of the nether world whom he has called up by his spells… In these crises, there breaks out an epidemic that, in all earlier epochs, would have seemed an absurdity – the epidemic of over-production. Society suddenly finds itself put back into a state of momentary barbarism; it appears as if a famine, a universal war of devastation, had cut off the supply of every means of subsistence; industry and commerce seem to be destroyed; and why? Because there is too much civilisation, too much means of subsistence, too much industry, too much commerce.”This grim prognosis from one of Capitalisms only inciteful critics is, sadly, all too relatable these days. Marx would not at all be surprised to hear there’s now empirical evidence to back his 174-year-old theory. But he would probably also be shocked to see China rising as a global superpower by combining elements of Capitalism with Socialism. Markets seem to have a way of formalizing Polanyi’s notion of embeddedness. He believed we all have the desire and creative ability to contribute to each others success and well being as part of our livelihoods. It’s not just goods and services that need exchanged but also values, moral concerns, and relationships. But to do that we must remain connected.CONNECTING THE DOTS TO FREEDOMThose urban scaling researchers hypothesize that one of the reasons income inequalities are so pronounce and unfairly propagated in our wealthiest cities is because the various income brackets have become increasingly geographically and socially segregated. Like ecosystems, the less diversity there is the greater the propensity to collapse. These researchers warn that urban regions that “inhibit mixing between diverse populations, will underperform with respect to income scaling.” If lessening income inequality is a goal, the research suggests “cities that are better mixed, allowing diverse parts of the population to be exposed to one another, should be overperforming with respect to urban scaling.”Connecting diverse sets of people across urban regions seems a more productive, and fun, way to tackle income inequality than redistribution of wealth through a government program. Ricardo Hausmann is the founder and Director of Harvard University’s Growth Lab. They uncover international growth diagnostics and develop economic complexity research methodologies. In a recent interview he said,“In my mind, the real solution to inequality is not so much redistribution as inclusion – as incorporating people into the possibility of mixing what they are…that leads to a very different agenda for inequality reduction. Do you send people a check or do you connect them to the urban transport network?...Do you connect it to the labor market? Do you connect to the schooling system?”He was joined in this interview by J. Doyne Farmer. He is the Director of Complexity Economics at the Oxford Institute of New Economic Thinking. Farmer points out that when economists look at the distribution of productivity, they commonly use a statistical technique that lops off a chunk of a giant tail of the distribution curve that is seemingly inconsequential to their analysis. This gives them a distorted point of view of productivity. And to underline Hausmann’s point about the importance of diversity needed to be connected, he said, “that there's a huge diversity out there” hidden in the fat tails those distribution curves. He adds, “And we really have to cope with that because it's inherent to the economy.” The question is, how connected physically do people have to be, how often, and for how long to achieve optimal productivity gains? These are questions being asked by companies around the world and firms like MapIQ are there to help answer them. But how many of these companies are already segregating themselves from the socio-economic diversity of their headquarters, satellite offices, or shared urban and suburban workspaces?Arjun Ramani, a Stanford economist and journalist for The Economist, said last year in an interview by Leesman, a leader in workplace research, that “people are now willing to live an hour away in exchange for a bigger house, because they don’t have to commute in every day.” He believes it’s leading to the ‘donuting’ of cities which I mentioned may be occurring in Des Moines, Iowa. Ramani also reminds us that in the 1800s 40% of workers were working from home. He said, “working from home was quite common. Workers would go into a city or to a market to get raw materials and goods and return home to work – for example in the manufacture of clothes.”Today that just may be a 3D printer in a suburban garage or a rural toolshed, but the materials would probably be delivered to their door or flown in on a drone. But there’s no question some segment of jobs will require a more centralized physical presence. I’m not yet ready to have my teeth cleaned by a robot, though it looks like that also may be around the corner too. Even farming is moving toward robots.Regardless of what kind of job is available or desired or how much physical presence needed, there is little question getting more people connected – regardless of where they live – increases the odds of diverse interactions. My own experience tells me, and mounds of research supports, diverse collections of people and ideas yield unexpectedly miraculous outcomes. It’s not always easy or pleasant working with people of differing backgrounds, beliefs, and inclinations, but out of contention come good ideas.It's also hard to imagine how we become more connected amidst increasing geographic segregation, political polarization, religious ideology, and economic disparities. This may be today’s most perplexing social dilemma. It seems each opportunity to come together is met with an excuse to move apart. Meanwhile, there are powerful forces alive today bent on suppressing individual freedoms. And yet we live in a time when personal freedoms to choose where to live and where work are reignited. But those freedoms are not afforded to all which is an unjust outcome of an unjust history. And so the struggle continues.It’s sometimes hard to remain optimistic as the sand dunes of our institutions are shaped by the unpredictable storms of change. But hidden in the complexities of distribution curves, growing populations, and the shifting sands of urbanity are predictable patterns that offer us clues – kernels of clarity and certainty; pathways to pursue, and lessons to learn. It’s the certainty we need if we want to uphold our freedoms.When Polanyi wrote about the great transformation occurring in 1944 it was during a dark time. He started the book during the depression in the 1930s and had lived through political and economic upheaval in England. A world war preceded his writing, and the book was published during a second. He recognized the complexity of society and spoke of the freedoms that come with it.In the final chapter titled, Freedom in a Complex Society, he writes,“Uncomplaining acceptance of the reality of society gives man indomitable courage and strength to remove all removable injustice and unfreedom. As long as he is true to his task of creating more abundant freedom for all, he need not fear that either power or planning will turn against him and destroy the freedom he is building by their instrumentality. This is the meaning of freedom in a complex society; it gives us all the certainty that we need.” This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

The Market Fetish - Part 4 with Asad Zaman

historicly

Play Episode Listen Later May 17, 2022 54:11

Editor’s note: Apologies for the delay. I had a seizure and I was in the hospital. During the seizure I also broke my nose. We will resume with our regular weekly content. We also plan on including some bonus content for the weeks we missed. We apologize. And now, let's get right back to my conversation with Asad Zaman. Enjoy.Audio chapters4:11 - Mercantilism8:10 - Fascism is not something in and of itself, rather it's something to fill in the vacuum left by the wreckage of the self-regulating market10:58 - The ideology and religion of greed12:22 - Jane Austen- The poorest AMONG THE ARISTOCRACY (the movie Ever After)15:43 - The importance of history to the study of economics.22:28 - Those who benefit most from of capitalism want us to focus on the imaginary, not history.24:08 - Entanglement- The methodology of Polanyi (history shapes our ideas which shapes history)29:17 - "Government is bad", but the self-regulating market requires even more government to suppress the protestations of those suffering at the hand of the self-regulating market34:47 - Average people serve as gatekeepers for the exploiters (protecting privilege)39:21 - What do I tell my kids?48:43 - Goodbyes Get full access to Historic.ly at historicly.substack.com/subscribe

government market apologies historic average fascism fetish zaman ever after polanyi

#70 - Premiação AFIT-AFEE aos estudantes 2022

peace phd market pakistan individual historic corporations utopia look up fascism fetish great transformation polanyi karl polanyi

Play Episode Listen Later May 11, 2022 69:17

Economia Underground, um podcast institucionalista Este episódio temos a honra e o prazer de receber nosso querido amigo João Gabriel Nascimento de Almeida. O João foi condecorado pela AFIT-AFEE Student Paper Competition, e hoje vai conversar um pouco com a gente sobre este seu trabalho intitulado "Toward a radical post-Keynesian institutionalist perspective on economic development" que, assim como título nos antecipa, elenca elementos de uma perspectiva que une o instituiconalismo radical e os pós-keynesianos visando análise do processo de desenvolvimento econômico. Episódios complementar: #63 - Polanyi, Gessinger e o Fascismo #51 - Polanyi e a Obsoleta Mentalidade do Moinho Satânico Nossas redes: Instagram: @economiaunderground Twitter: @ecounderground Facebook: Economia Underground Podcast

epis almeida ojo fascismo estudantes premia keynesian polanyi

The Market Fetish - Part 3

historicly

Play Episode Listen Later Apr 29, 2022 66:05

Today Jeffrey Epstein talks with Asad Zaman about the 2001 edition of Karl Polanyi's 1944 book, The Great Transformation. Professor Zaman is a PhD economist based in Pakistan, with many lectures, papers, and posts on the topic. The Great Transformation reveals, essentially, that what we think to be a foundation of our economy and society is, in fact, an illusion. Specifically, Polanyi calls capitalism and its free or "self-regulating" market "a stark Utopia". By definition, a Utopia (an imagined place where everything is perfect) is impossible to achieve. However, the attempt to achieve it – to eliminate literally all market regulation – can result only in the complete destruction of all human life and the land they live on. This is evidenced by our increasingly likely extinction at the hands of a human-created ecological crisis, caused largely by unprecedented and still-growing levels of inequality and the mass exploitation of all natural resources, including most human beings.Here's Polanyi, on the first page of the first chapter:Our thesis is that the idea of a self-adjusting market implied a stark utopia. Such an institution could not exist for any length of time without annihilating the human and natural substance of society; it would have physically destroyed man and transformed his surroundings into a wilderness.Unfortunately, the only way to maintain the fiction of the self-regulating market, is to continue the mass exploitation of the poor. Instead of treating human beings as the infinitely precious and unique beings they are, they are rather treated as mere interchangeable and disposable cogs to run the Unending Greed Machines; most often under terrible conditions. Polanyi calls this grave maltreatment the commodification of labor.The only way to get human beings to submit to these terrible conditions, is to threaten them with an even more terrible condition: starvation and death. As quoted in the book, starvation "can tame even the wildest beast". Not even the strongest man can overcome it.How is this starvation made possible? By eliminating the possibility of self sufficiency. A major tool to do this was the invention of the concept of the private ownership of land. This justified the ejection of all former occupants, who must now, for example, in modern society, purchase our food at a distant store. We have to drive to that store, and the food, plus the car and its gas, must all be paid for with money, which in turn can only be obtained by laboring at the Greed Machines. What this all means is that the commodification of labor also requires the commodification of the land.Those being potentially annihilated by the destruction of the self-regulating market resist that destruction. This results in what Polanyi calls the double movement. This is the ideological battle that has raged for centuries, where one side tries to eliminate all market regulation, while the other tries to protect itself by imposing some. When the amount of regulations are only enough to moderately reduce that destruction, as is unfortunately most often the case, then the resistance can only perpetuate and further enable the pursuit of that stark Utopia.What underlies and justifies this horror is the most dominant religion in the world, which is greed. Without Polanyi's book and his work, this religion, and its byproducts of inequality and mass exploitation, are made to appear normal, inevitable, and unstoppable – in other words, natural. The truth that Polanyi's history reveals (and as is reinforced by my recent interview with Wesley Wiles)is that inequality, exploitation, and greed are not "unfortunate, but necessary", they're deliberate choices. Those who benefit most from the self-regulating market have incentive to deceive the rest of us into thinking that these terrible things are indeed natural. This is the role played by neoclassical economics: to provide that official, neutral, and natural-sounding justification.The core problem in our society is not "capitalism" or "the free market", per se, but rather the mass exploitation of the poor. Therefore, the core solution is to empower the poor. The nature of this empowerment is simple: provide them with what they desperately need: like healthcare, education, a job, un-poisoned water, and a world that doesn't threaten to collapse around them. These things all serve to empower the poor which ultimately reduces inequality – of both wealth and income.We will annihilate the fiction of the self-regulating market or it will annihilate us. There is no gray area. We will provide for those on the bottom or we will go extinct. The first step is to emancipate ourselves from the chains of false history and false economics, and from the idea that everything horrible is "unfortunate, but necessary". Only then can we take a step back and start thinking of alternatives.As a final note, you'll hear some of Professor Zaman's thoughts on the potential form a sustainable future society might take. These are not ideas from the book but his own, in an attempt to start a discussion on one of the greatest questions of our time: how do we resist and annihilate the self-regulating market, and what can and will society be like when we do? Perhaps you have some ideas of your own. Let's start that discussion.Chapters9:27 - Hellos10:35 - The commodification of labor - what it really means14:41 - The fantasy of power, to vent the frustration of being powerless17:01 - The self-regulating market is a fiction and a stark Utopia. The double movement19:41 - Movies- Don't Look Up and Encanto22:45 - How do you resist the self-regulating market and beat it, instead of perpetuate it?26:30 - Whatever the answer, it starts with you29:33 - Peace is a balance of power, but only in a belligerent world38:20 - Peace is controlled violence - violence by, not against, the powerful40:19 - Individual imbalance of power, fiction of nation states44:38 - Corporations are more powerful than nation states46:56 - The gold standard was the glue that held the world together but for a terrible reason (and mercantilism)54:48 - Fascism is not something in and of itself, rather it's something to fill in the vacuum left by the wreckage of the self-regulating market Get full access to Historic.ly at historicly.substack.com/subscribe

Episode 118: "Longing to Know" Dr. Esther Lightcap Meek Discusses Christian Epistemology [Part 1]

Apologetics Profile

Play Episode Listen Later Apr 25, 2022 35:03

It is no small claim to say that we know God. But how do we know God? What does it mean to have faith in God? And must we scientifically demonstrate our knowledge about God to our skeptic friends and neighbors who demand we do so?On the next two episodes of Apologetics Profile, we will explore these epistemological questions with Christian philosopher Dr. Esther Lightcap Meek, whose personal skeptical quest (beginning at age 13) to know how she knew about God eventually led her to the theology of John M. Frame and the work of Christian philosopher and scientist Michael Polanyi. Esther's book, Longing to Know - The Philosophy of Knowledge for Ordinary People (Baker Publishing Group) uhop.me/LongingToKnow, uniquely combines the ideas of Frame and Polanyi into what she proposes as "covenant epistemology." This synthesis embodies real-world, practical examples of how we know what we know and relates them to our knowledge of and relationship with God. We hope these next two episodes will encourage and equip you to be prepared to give a charitable and intelligent defense of your faith in Christ to those who ask. Dr. Esther Lightcap Meek (BA Cedarville College, MA Western Kentucky University, Ph.D Temple University) is Professor of Philosophy emeritus at Geneva College, in Western Pennsylvania. She is a Fellow Scholar with the Fujimura Institute, an Associate Fellow with the Kirby Laing Center for Public Theology, and a member of the Polanyi Society. She offers courses for Theopolis Institute, The Seattle School of Theology and Psychology, and Regent College. Esther now works from Steubenville, Ohio. Her additional books include: Loving To Know - Covenant Epistemology (Cascade Books, 2011) A Little Manual For Knowing (Cascade Books, 2014) Contact with Reality (Cascade Books, 2017) ADDITIONAL RESOURCES: Watchman Fellowship's 4-page Profile on Atheism by Robert M. Bowman: watchman.org/Atheism Watchman Fellowship's 4-page Profile on Agnosticism by W. Russell Crawford: watchman.org/Agnostic Watchman Fellowship's 4-page Profile on Scientism by and Luke Barnes and Daniel Ray: watchman.org/scientism Watchman Fellowship's 4-page Profile on Street Epistemology by Daniel Ray: watchman.org/SE FREE: We are also offering a free subscription to our bimonthly Profiles here: www.watchman.org/FreeSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Apologetics Profile is a ministry of Watchman FellowshipFor more information, visit www.watchman.org© Watchman Fellowship, Inc.

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Are we in the Mirror Universe?- Part 2 with Jackson Winter

historicly

Play Episode Listen Later Apr 19, 2022 55:30

Today's part two of my two-part conversation with Jackson Winter, on the 2001 edition of Karl Polanyi's 1944 book, The Great Transformation. This is also part two of a larger four-part series on the book. Jackson is co-writer and editor for PEGS Institute, which is a project to demystify and explain some commonly misunderstood realities of the modern world. Here's their YouTube channel.(A list of the "audio chapters" in this episode can be found at the bottom of this post. A link to all four parts in the series can be found in Part 1I'll summarize the book in next week's introduction. Even experienced MMTers can't know this stuff. You think you understand the foundation of our economy and society, but you don't. As described in The Great Transformation, there's another foundation underneath it.(Before we start the interview, I'm making an announcement at the request of a patron, and that is: the podcast Pod Save America, which is hosted by former Obama staffers, has millions of followers, many of who like to think of themselves as progressives. Unfortunately, although the hosts say many smart things, they still live solidly in a pay-for, scarcity, zero-sum world. Please consider contacting the hosts via Twitter and urging them to interview an MMT guest such as Stephanie Kelton, Warren Mosler, Bill Mitchell, and Randy Wray. The Twitter handles for the podcast and its hosts can be found in the show notes, and in the social media shares for this episode. Thanks for your help in spreading the word!Here at the Twitter handles for Pod Save America and its hosts: Dan Pfiffer: [@danpfeiffer], Jon Favreau: [@jonfavs], Tommy Vietor: [@tvietor08], Jon Lovett: [@jonlovett])And now, let's get right back to my conversation with Jackson Winter. Enjoy.Audio chapters4:31 - Choosing to commodify other humans is a gamble that you won't become one of them7:37 - The gold standard was the glue that held the (belligerent and greedy) world together13:53 - Individual balance of power17:41 - Fascism is a consequence of the neglect and deprivation of neoliberalism20:41 - Thinking of a better economic and political system (and if we should)27:17 - Unregulated versus regulated teenager29:58 - Childhood memories and how we change31:59 - Protecting privilege, at all levels38:35 - We are all doing tiny little evils (because it's necessary in order to survive), that add up to a lot of evil.43:22 - Haute finance and arms dealers (I win capitalism)46:15 - My upcoming online course with Asad Zaman48:11 - Closing thoughts50:41 - Polanyi was a proto-MMTer52:48 - GoodbyesOther updates:Sorry for the delays. Our editor Esha Krishnaswamy fell on the subway platform and broke her nose. She is out of the hospital now, but unfortunately her insurance does not cover fixing her broken nose. So we are going to have to crowd source this. If you have already not become paid subscriber, please become one: You can also do a one off donation via paypal orVenmo Get full access to Historic.ly at historicly.substack.com/subscribe

#63 - Polanyi, Gessinger e o Fascismo

Play Episode Listen Later Mar 23, 2022 60:38

Economia Underground, um podcast institucionalista No episódio de hoje, debateremos o tão presente monstro do fascismo pela ótica de Karl Polanyi, destacando as especificidades históricas e institucionais deste "câncer" social. Para que tratemos desta problemática, temos como base as considerações de Polanyi em duas oportunidades: no capítulo 19 e 20 de "A grande Transformação", intitulados, respectivamente "Governo Popular e Economia de Mercado" e "A história na Engrenagem da Mudança Social", e em "The Essence of Fascism" publicado como capítulo I do livro "Christianity and the Social Revolution (1933-1934). Livro mencionado pelo Manu: Dale, G. (2016) Karl Polanyi's Political and Economic Thought: A Critical Guide. Agenda Publishing. (capítulo 8) Nossas redes: Instagram: @economiaunderground Facebook: Economia Underground Podcast Twitter: @ecounderground

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Ep112[2/2,4/4]: Asad Zaman: Polanyi's Great Transformation

Play Episode Listen Later Mar 13, 2022 54:28

Welcome to episode 112 of Activist #MMT. Today's part two of my two-part conversation with Asad Zaman, on the 2001 edition of Karl Polanyi's 1944 book, The Great Transformation. This is also the final part in a larger four-part series on the book. Parts one and two are with Jackson Winter. Jackson and I are two smart layperson MMTers trying to come to terms with the depth of what we just read, and connecting it to our lives and MMT. Parts three and four are with Professor Zaman, who is a PhD economist with many lectures, papers, and posts on the topic (all of which you can find in the show notes to part one with Professor Zaman). (A link to all four parts in the series can be found in part one with Jackson. A list of the audio chapters in this episode can be found at the bottom of this post.) Part one also contains a summary of the book. You think you understand the foundation of our economy and society, but as described in The Great Transformation, there's another foundation beneath it. If you like what you hear, then I hope you might consider becoming a monthly patron of Activist #MMT. Patrons have exclusive access to several full-length episodes, right now. A full list is here, each with a brief highlight. Patrons also get the opportunity to ask my academic guests questions (including my recent episode with Warren Mosler). They also support the development of my large and growing collection of learn MMT resources, and the course with Professor Zaman. To become a patron, you can start by going to patreon.com/activistmmt. Every little bit helps a little bit, and it all adds up to a lot. Thanks. And now, let's get right back to my conversation with Asad Zaman. Enjoy. Audio chapters 4:11 - Mercantilism 8:10 - Fascism is not something in and of itself, rather it's something to fill in the vacuum left by the wreckage of the self-regulating market 10:58 - The ideology and religion of greed 12:22 - Jane Austen- The poorest AMONG THE ARISTOCRACY (the movie Ever After) 15:43 - The importance of history to the study of economics. 22:28 - Those who benefit most from of capitalism want us to focus on the imaginary, not history. 24:08 - Entanglement- The methodology of Polanyi (history shapes our ideas which shapes history) 29:17 - "Government is bad", but the self-regulating market requires even more government to suppress the protestations of those suffering at the hand of the self-regulating market 34:47 - Average people serve as gatekeepers for the exploiters (protecting privilege) 39:21 - What do I tell my kids? 48:43 - Goodbyes 52:38 - Duplicate of introduction, but with no background music

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Ep112[2/2,4/4]: Asad Zaman: Polanyi's Great Transformation

Play Episode Listen Later Mar 13, 2022 54:38

Welcome to episode 112 of Activist #MMT. Today's part two of my two-part conversation with Asad Zaman, on the 2001 edition of Karl Polanyi's 1944 book, . This is also the final part in a larger four-part series on the book. Parts one and two are with Jackson Winter. Jackson and I are two smart layperson MMTers trying to come to terms with the depth of what we just read, and connecting it to our lives and MMT. Parts three and four are with Professor Zaman, who is a PhD economist with many lectures, papers, and posts on the topic (all of which you can find in the show notes to with Professor Zaman). (A link to all four parts in the series can be found in . A list of the audio chapters in this episode can be found at the bottom of this post.) Part one also contains a summary of the book. You think you understand the foundation of our economy and society, but as described in The Great Transformation, there's another foundation beneath it. If you like what you hear, then I hope you might consider becoming a monthly patron of Activist #MMT. Patrons have exclusive access to several full-length episodes, right now. A full list is , each with a brief highlight. Patrons also get the opportunity to ask my academic guests questions (including my recent episode ). They also support the development of my large and growing collection of , and the course with Professor Zaman. To become a patron, you can start by going to . Every little bit helps a little bit, and it all adds up to a lot. Thanks. And now, let's get right back to my conversation with Asad Zaman. Enjoy. Audio chapters 4:11 - Mercantilism 8:10 - Fascism is not something in and of itself, rather it's something to fill in the vacuum left by the wreckage of the self-regulating market 10:58 - The ideology and religion of greed 12:22 - Jane Austen- The poorest AMONG THE ARISTOCRACY (the movie Ever After) 15:43 - The importance of history to the study of economics. 22:28 - Those who benefit most from of capitalism want us to focus on the imaginary, not history. 24:08 - Entanglement- The methodology of Polanyi (history shapes our ideas which shapes history) 29:17 - "Government is bad", but the self-regulating market requires even more government to suppress the protestations of those suffering at the hand of the self-regulating market 34:47 - Average people serve as gatekeepers for the exploiters (protecting privilege) 39:21 - What do I tell my kids? 48:43 - Goodbyes 52:38 - Duplicate of introduction, but with no background music

phd government average fascism goodbyes zaman duplicate mmt ever after great transformation mercantilism polanyi karl polanyi mmters activist mmt

Ep111[1/2,3/4]: Asad Zaman: Polanyi's Great Transformation

Play Episode Listen Later Mar 6, 2022 67:57

Welcome to episode 111 of Activist #MMT. Today I talk with Asad Zaman about the 2001 edition of Karl Polanyi's 1944 book, The Great Transformation. Professor Zaman is a PhD economist based in Pakistan, with many lectures, papers, and posts on the topic. This is part one of a two-part episode, but it's also part three in a larger four-part series on Polanyi's book. Parts one and two are with Jackson Winter. Jackson and I are two smart layperson MMTers trying to come to terms with the depth of what we just read, and connecting it to our lives and MMT. (A link to all four parts in the series can be found in part one with Jackson. A list of the audio chapters in this episode can be found at the bottom of this post.) As I briefly describe in part one with Jackson, Professor Zaman and I are developing a free online course called "Historical Context for Real-World Economics". It's almost entirely through an MMT lens, but mostly, it's history, not directly MMT. However, it provides critical context for those who want to understand MMT better. The course is produced by Activist #MMT, and hosted by Bill Mitchell's MMTed and Esha Krishnaswamy's Historic-ly. There are five lecture chapters currently being developed, and I look forward to sharing them with you. The next seven lectures are all on Polanyi's Great Transformation. Links to the seven lectures, plus several related sources by Professor Zaman can be found [in the show notes.] in the "Resources" section at the bottom of this post. (The below summary and resources have been collected into this post: A summary of Polanyi's Great Transformation (with many sources to learn more)) The Great Transformation reveals, essentially, that what we think to be a foundation of our economy and society is, in fact, an illusion. Specifically, Polanyi calls capitalism and its free or "self-regulating" market "a stark Utopia". By definition, a Utopia (an imagined place where everything is perfect) is impossible to achieve. However, the attempt to achieve it – to eliminate literally all market regulation – can result only in the complete destruction of all human life and the land they live on. This is evidenced by our increasingly likely extinction at the hands of a human-created ecological crisis, caused largely by unprecedented and still-growing levels of inequality and the mass exploitation of all natural resources, including most human beings. Here's Polanyi, on the first page of the first chapter: Our thesis is that the idea of a self-adjusting market implied a stark utopia. Such an institution could not exist for any length of time without annihilating the human and natural substance of society; it would have physically destroyed man and transformed his surroundings into a wilderness. Unfortunately, the only way to maintain the fiction of the self-regulating market, is to continue the mass exploitation of the poor. Instead of treating human beings as the infinitely precious and unique beings they are, they are rather treated as mere interchangeable and disposable cogs to run the Unending Greed Machines; most often under terrible conditions. Polanyi calls this grave maltreatment the commodification of labor. The only way to get human beings to submit to these terrible conditions, is to threaten them with an even more terrible condition: starvation and death. As quoted in the book, starvation "can tame even the wildest beast". Not even the strongest man can overcome it. How is this starvation made possible? By eliminating the possibility of self sufficiency. A major tool to do this was the invention of the concept of the private ownership of land. This justified the ejection of all former occupants, who must now, for example, in modern society, purchase our food at a distant store. We have to drive to that store, and the food, plus the car and its gas, must all be paid for with money, which in turn can only be obtained by laboring at the Greed Machines. What this all means is that the commodification of labor also requires the commodification of the land. Those being potentially annihilated by the destruction of the self-regulating market resist that destruction. This results in what Polanyi calls the double movement. This is the ideological battle that has raged for centuries, where one side tries to eliminate all market regulation, while the other tries to protect itself by imposing some. When the amount of regulations are only enough to moderately reduce that destruction, as is unfortunately most often the case, then the resistance can only perpetuate and further enable the pursuit of that stark Utopia. What underlies and justifies this horror is the most dominant religion in the world, which is greed. Without Polanyi's book and his work, this religion, and its byproducts of inequality and mass exploitation, are made to appear normal, inevitable, and unstoppable – in other words, natural. The truth that Polanyi's history reveals (and as is reinforced by my recent interview with Wesley Wiles)is that inequality, exploitation, and greed are not "unfortunate, but necessary", they're deliberate choices. Those who benefit most from the self-regulating market have incentive to deceive the rest of us into thinking that these terrible things are indeed natural. This is the role played by neoclassical economics: to provide that official, neutral, and natural-sounding justification. The core problem in our society is not "capitalism" or "the free market", per se, but rather the mass exploitation of the poor. Therefore, the core solution is to empower the poor. The nature of this empowerment is simple: provide them with what they desperately need: like healthcare, education, a job, un-poisoned water, and a world that doesn't threaten to collapse around them. These things all serve to empower the poor which ultimately reduces inequality – of both wealth and income. We will annihilate the fiction of the self-regulating market or it will annihilate us. There is no gray area. We will provide for those on the bottom or we will go extinct. The first step is to emancipate ourselves from the chains of false history and false economics, and from the idea that everything horrible is "unfortunate, but necessary". Only then can we take a step back and start thinking of alternatives. As a final note, you'll hear some of Professor Zaman's thoughts on the potential form a sustainable future society might take. These are not ideas from the book but his own, in an attempt to start a discussion on one of the greatest questions of our time: how do we resist and annihilate the self-regulating market, and what can and will society be like when we do? Perhaps you have some ideas of your own. Let's start that discussion. If you like what you hear, then I hope you might consider becoming a monthly patron of Activist #MMT. Patrons have exclusive access to several full-length episodes, right now. A full list is here, each with a brief highlight. Patrons also get the opportunity to ask my academic guests questions, such as my recent patron-question episode with Warren Mosler. (A Patron question was also asked of Professor Zaman.) They also support the development of my large and growing collection of learn MMT resources, and the course with Professor Zaman. To become a patron, you can start by going to patreon.com/activistmmt. Every little bit helps a little bit, and it all adds up to a lot. Thanks. And now, onto my conversation with Asad Zaman. Enjoy Resources Bill Mitchell's 2022 blog post, To reclaim the state, we have to start with ourselves, which contains a substantial comment from Professor Zaman. For a good, short and basic introduction to the flaws of capitalism and its economics, Professor Zaman recommends this 17-minute 2020 TED talk by Nick Hanauer. Here are the seven lectures by Professor Zaman that will be used in the course : Adv Micro L13: Entanglement of History with Social Theories Adv Micro L14: Emergence of Economics Theories in Economic Context Adv Micro L15: 19th Century European Economic Ideas In Historical Context. Adv Micro L16: Economics from Hunter/Gatherer to World War 2 Adv Micro L17: Polanyi Great Transformation Part 2 Adv Micro L18: Polanyi TGT cont - part 3 Adv Micro L19: Polanyi TGT- Concluding Lecture Here's the overall curriculum from which these lectures come: 21st Century Economics: An Islamic Approach More from Professor Zaman on Polanyi: Video lecture summary and a written summary of The Great Transformation The Methodology of Polanyi's Great Transformation: video lecture, 2014 paper, response by Anne Mayhew Not directly related to Polanyi, but as important context (and s were briefly discussed), below are sources from the Professor on the topic of redefining "the poor" to mean the poorest among the aristocracy, such as in Jane Austen novels. Iâve provided the Professorâs full comments for context: …EJ1083726.pdf These just came up on a search, there is a lot of stuff on it which I haven't read …/kuwahara.pdf This might be the best: …/jane-austen-family-slavery-essay-devoney-looser/ Search term "Jane Austen and Colonial Politics" -- but "imperialism" would have worked too There is chapter in Edward Said "Culture and Imperialism" called: Jane Austen and Empire. This is bound to be good. I have not read the book, but it is on my reading list. Audio chapters 10:55 - The commodification of labor - what it really means 15:01 - The fantasy of power, to vent the frustration of being powerless 17:21 - The self-regulating market is a fiction and a stark Utopia. The double movement 20:01 - Movies- Don't Look Up and Encanto 23:04 - How do you resist the self-regulating market and beat it, instead of perpetuate it? 26:49 - Whatever the answer, it starts with you 29:52 - Peace is a balance of power, but only in a belligerent world 38:39 - Peace is controlled violence - violence by, not against, the powerful 40:39 - Individual imbalance of power, fiction of nation states 44:58 - Corporations are more powerful than nation states 47:15 - The gold standard was the glue that held the world together but for a terrible reason (and mercantilism) 55:07 - Fascism is not something in and of itself, rather it's something to fill in the vacuum left by the wreckage of the self-regulating market 59:40 - Duplicate of introduction, but with no background music

Ep111[1/2,3/4]: Asad Zaman: Polanyi's Great Transformation

Play Episode Listen Later Mar 6, 2022 67:56

Welcome to episode 111 of Activist #MMT. Today I talk with Asad Zaman about the 2001 edition of Karl Polanyi's 1944 book, . Professor Zaman is a PhD economist based in Pakistan, with many lectures, papers, and posts on the topic. This is part one of a two-part episode, but it's also part three in a larger four-part series on Polanyi's book. Parts one and two are with Jackson Winter. Jackson and I are two smart layperson MMTers trying to come to terms with the depth of what we just read, and connecting it to our lives and MMT. (A link to all four parts in the series can be found in . A list of the audio chapters in this episode can be found at the bottom of this post.) As I briefly describe in part one with Jackson, Professor Zaman and I are developing a free online course called "Historical Context for Real-World Economics". It's almost entirely through an MMT lens, but mostly, it's history, not directly MMT. However, it provides critical context for those who want to understand MMT better. The course is produced by , and hosted by Bill Mitchell's and Esha Krishnaswamy's . There are five lecture chapters currently being developed, and I look forward to sharing them with you. The next seven lectures are all on Polanyi's Great Transformation. Links to the seven lectures, plus several related sources by Professor Zaman can be found [in the show notes.] in the "Resources" section at the bottom of this post. (The below summary and resources have been collected into this post: ) The Great Transformation reveals, essentially, that what we think to be a foundation of our economy and society is, in fact, an illusion. Specifically, Polanyi calls capitalism and its free or "self-regulating" market "a stark Utopia". By definition, a Utopia ( where everything is perfect) is impossible to achieve. However, the attempt to achieve it – to eliminate literally all market regulation – can result only in the complete destruction of all human life and the land they live on. This is evidenced by our increasingly likely extinction at the hands of a human-created ecological crisis, caused largely by unprecedented and still-growing levels of inequality and the mass exploitation of all natural resources, including most human beings. Here's Polanyi, on the first page of the first chapter: Our thesis is that the idea of a self-adjusting market implied a stark utopia. Such an institution could not exist for any length of time without annihilating the human and natural substance of society; it would have physically destroyed man and transformed his surroundings into a wilderness. Unfortunately, the only way to maintain the fiction of the self-regulating market, is to continue the mass exploitation of the poor. Instead of treating human beings as the infinitely precious and unique beings they are, they are rather treated as mere interchangeable and disposable cogs to run the Unending Greed Machines; most often under terrible conditions. Polanyi calls this grave maltreatment the commodification of labor. The only way to get human beings to submit to these terrible conditions, is to threaten them with an even more terrible condition: starvation and death. As quoted in the book, starvation "can tame even the wildest beast". Not even the strongest man can overcome it. How is this starvation made possible? By eliminating the possibility of self sufficiency. A major tool to do this was the invention of the concept of the private ownership of land. This justified the ejection of all former occupants, who must now, for example, in modern society, purchase our food at a distant store. We have to drive to that store, and the food, plus the car and its gas, must all be paid for with money, which in turn can only be obtained by laboring at the Greed Machines. What this all means is that the commodification of labor also requires the commodification of the land. Those being potentially annihilated by the destruction of the self-regulating market resist that...

phd pakistan utopia zaman historical context mmt bill mitchell great transformation polanyi karl polanyi mmters activist mmt

Ep110[2/2,2/4]: Jackson Winter: Polanyi's Great Transformation (layperson discussion)

Play Episode Listen Later Feb 27, 2022 59:05

Welcome to episode 110 of Activist #MMT. Today's part two of my two-part conversation with Jackson Winter, on the 2001 edition of Karl Polanyi's 1944 book, The Great Transformation. This is also part two of a larger four-part series on the book. Jackson is co-writer and editor for PEGS Institute, which is a project to demystify and explain some commonly misunderstood realities of the modern world. Here's their YouTube channel. Parts one and two with Jackson is two smart layperson MMTers trying to come to terms with the depth of what we just read, and connecting it to our lives and MMT. Parts three and four are with Asad Zaman, a PhD economist with many lectures, papers, and posts on the topic (links to which you can find in the show notes to part one with Professor Zaman, next week). (A list of the "audio chapters" in this episode can be found at the bottom of this post. A link to all four parts in the series can be found in part one.) I'll summarize the book in next week's introduction. Even experienced MMTers can't know this stuff. You think you understand the foundation of our economy and society, but you don't. As described in The Great Transformation, there's another foundation underneath it. (Before we start the interview, I'm making an announcement at the request of a patron, and that is: the podcast Pod Save America, which is hosted by former Obama staffers, has millions of followers, many of who like to think of themselves as progressives. Unfortunately, although the hosts say many smart things, they still live solidly in a pay-for, scarcity, zero-sum world. Please consider contacting the hosts via Twitter and urging them to interview an MMT guest such as Stephanie Kelton, Warren Mosler, Bill Mitchell, and Randy Wray. The Twitter handles for the podcast and its hosts can be found in the show notes, and in the social media shares for this episode. Thanks for your help in spreading the word! Here at the Twitter handles for Pod Save America [@PodSaveAmerica] and its hosts: Dan Pfiffer: [@danpfeiffer], Jon Favreau: [@jonfavs], Tommy Vietor: [@tvietor08], Jon Lovett: [@jonlovett]) And now, let's get right back to my conversation with Jackson Winter. Enjoy. Audio chapters 4:31 - Choosing to commodify other humans is a gamble that you won't become one of them 7:37 - The gold standard was the glue that held the (belligerent and greedy) world together 13:53 - Individual balance of power 17:41 - Fascism is a consequence of the neglect and deprivation of neoliberalism 20:41 - Thinking of a better economic and political system (and if we should) 27:17 - Unregulated versus regulated teenager 29:58 - Childhood memories and how we change 31:59 - Protecting privilege, at all levels 38:35 - We're all doing tiny little evils (because it's necessary in order to survive), that add up to a lot of evil. 43:22 - Haute finance and arms dealers (I win capitalism) 46:15 - My upcoming online course with Asad Zaman 48:11 - Closing thoughts 50:41 - Polanyi was a proto-MMTer 52:48 - Goodbyes 57:06 - Duplicate of introduction, but with no background music

Ep109[1/2,1/4]: Jackson Winter: Polanyi's Great Transformation (layperson discussion)

Play Episode Listen Later Feb 20, 2022 64:39

Welcome to episode 109 of Activist #MMT. Today I talk with Jackson Winter, about the 2001 edition of Karl Polanyi's 1944 book, . Jackson is co-writer and editor for , which is a project to demystify and explain some commonly misunderstood realities of the modern world. Here's . (A list of the "audio chapters" in this episode can be found at the bottom of this post. Here are links to all four episodes in the series about Polanyi's Great Transformation: with Jackson, and parts and with Asad Zaman.) (Here are my , after having read only the forward, introduction, and first chapter [be sure to see the show notes for a disclaimer]. It comes from an unreleased episode, with Jonathan Wilson.) This is part one of a two-part conversation with Jackson, but it's also the first in a larger four-part series on Polanyi's book. Jackson and I are two smart layperson MMTers, trying to come to terms with the depth of what we just read, and connecting it to our lives and MMT. Parts three and four are with Asad Zaman, a PhD economist with many lectures, papers, and posts on the topic. I'll summarize the book more at the beginning of part one with Professor Zaman, but very briefly: The Great Transformation is the centuries-long history of how our current rentier capitalism came to be, and what preceded it. It reveals that much of what we believe to be inevitable and unchangeable – natural – about our society is, in fact, a deliberate choice. Those who most benefit from this system (the rentiers, those who collect rent) would like nothing more than for the rest of us (those who pay rent) to believe this system – and their unending greed – to be natural, inevitable, unchangeable and, indeed, best for everyone. I'd like to describe my journey to the book and this interview. I first interviewed Professor Zaman in November 2020, in episodes and . Our topic was his personal story, and, after decades immersed in neoclassical economics, his journey to MMT and real-world economics. For the past year, I've been working with the Professor to create a free online course, centered around his many video lectures. Each lecture is split into fifteen-minute segments, and each segment is accompanied by a very substantial five-to-eight question quiz. I compose the quizzes with lots of assistance and support from my recent guest, Jonathan Wilson [episodes and ]. The course is titled "Historical Context for Real-World Economics", which is produced by Activist #MMT and hosted by Bill Mitchell's and Esha Krishnaswamy's . I look forward to sharing it with you. As we get closer, I'll release part three with Jonathan, where we spend the entire time talking about the course. (Patrons of Activist #MMT can hear the whole thing right now. .) The first five lecture-chapters for the course are completed, but four remain in draft form and still require a good amount of work. I'm currently resolving detailed feedback I've received from the Professor. However, we've already decided on the next seven chapters for the course, which are all on Polanyi's book. You'll find a link to the seven video lectures, plus several additional resources by Professor Zaman, in the show notes of part one with the Professor, coming in two weeks. I purchased the 2001 edition of the book and read the forward, introduction, and first chapter. It blew me away. What most of us think is the foundation of our society and economy is actually not the foundation. There's another one below it. A few days ago, I released , after having read only this much. At that same time, I saw Jackson on Twitter say he's studying the history of commodification of labor. (Very briefly, commodification of labor is threatening the poor with starvation and death unless they work the Unending Greed Machines of the rich.) I told Jackson to consider Polanyi's book as a critical source on the topic. Jackson said he would add it to his infinite reading list. I urged him just read the forward and intro. Two days...

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Ep109[1/2,1/4]: Jackson Winter: Polanyi's Great Transformation (layperson discussion)

Play Episode Listen Later Feb 20, 2022 64:40

Welcome to episode 109 of Activist #MMT. Today I talk with Jackson Winter, about the 2001 edition of Karl Polanyi's 1944 book, The Great Transformation. Jackson is co-writer and editor for PEGS Institute, which is a project to demystify and explain some commonly misunderstood realities of the modern world. Here's their YouTube channel. (A list of the "audio chapters" in this episode can be found at the bottom of this post. Here are links to all four episodes in the series about Polanyi's Great Transformation: part two with Jackson, and parts one and two with Asad Zaman.) (Here are my first impressions of the book, after having read only the forward, introduction, and first chapter [be sure to see the show notes for a disclaimer]. It comes from an unreleased episode, with Jonathan Wilson.) This is part one of a two-part conversation with Jackson, but it's also the first in a larger four-part series on Polanyi's book. Jackson and I are two smart layperson MMTers, trying to come to terms with the depth of what we just read, and connecting it to our lives and MMT. Parts three and four are with Asad Zaman, a PhD economist with many lectures, papers, and posts on the topic. I'll summarize the book more at the beginning of part one with Professor Zaman, but very briefly: The Great Transformation is the centuries-long history of how our current rentier capitalism came to be, and what preceded it. It reveals that much of what we believe to be inevitable and unchangeable – natural – about our society is, in fact, a deliberate choice. Those who most benefit from this system (the rentiers, those who collect rent) would like nothing more than for the rest of us (those who pay rent) to believe this system – and their unending greed – to be natural, inevitable, unchangeable and, indeed, best for everyone. I'd like to describe my journey to the book and this interview. I first interviewed Professor Zaman in November 2020, in episodes 56 and 57. Our topic was his personal story, and, after decades immersed in neoclassical economics, his journey to MMT and real-world economics. For the past year, I've been working with the Professor to create a free online course, centered around his many video lectures. Each lecture is split into fifteen-minute segments, and each segment is accompanied by a very substantial five-to-eight question quiz. I compose the quizzes with lots of assistance and support from my recent guest, Jonathan Wilson [episodes 106 and 107]. The course is titled "Historical Context for Real-World Economics", which is produced by Activist #MMT and hosted by Bill Mitchell's MMTed and Esha Krishnaswamy's Historic-ly. I look forward to sharing it with you. As we get closer, I'll release part three with Jonathan, where we spend the entire time talking about the course. (Patrons of Activist #MMT can hear the whole thing right now. Hint hint.) The first five lecture-chapters for the course are completed, but four remain in draft form and still require a good amount of work. I'm currently resolving detailed feedback I've received from the Professor. However, we've already decided on the next seven chapters for the course, which are all on Polanyi's book. You'll find a link to the seven video lectures, plus several additional resources by Professor Zaman, in the show notes of part one with the Professor, coming in two weeks. I purchased the 2001 edition of the book and read the forward, introduction, and first chapter. It blew me away. What most of us think is the foundation of our society and economy is actually not the foundation. There's another one below it. A few days ago, I released a snippet of my first impressions, after having read only this much. At that same time, I saw Jackson on Twitter say he's studying the history of commodification of labor. (Very briefly, commodification of labor is threatening the poor with starvation and death unless they work the Unending Greed Machines of the rich.) I told Jackson to consider Polanyi's book as a critical source on the topic. Jackson said he would add it to his infinite reading list. I urged him just read the forward and intro. Two days later, he finished the book. I was still only at chapter one! But now that he had thrown down the gauntlet, I was determined to finish. We scheduled an interview for five days later, on Wednesday morning my time. (He's sixteen hours ahead of me. I'm on the west coast of the US, he's in Australia. I was also on winter break.) Because reading the book was also in preparation for the course, I had to write lots of notes. By Monday morning, I knew there was no way I was going to finish. We postponed by fifteen hours, from 8 AM my time to 11 PM. I went into reading hibernation for two days straight, and my family slid pizza slices under my bedroom door every few hours. I finished the book at 9 PM, two hours before our scheduled start time. If you like what you hear, then I hope you might consider becoming a monthly patron of Activist #MMT. Patrons have exclusive access to several full-length episodes, right now. A full list is here, each with a brief highlight.Patrons also get the opportunity to ask my academic guests questions (including my recent patron-question episode with Warren Mosler). They also support the development of my large and growing collection of learn MMT resources, and the course with Professor Zaman. To become a patron, you can start by going to patreon.com/activistmmt. Every little bit helps a little bit, and it all adds up to a lot. Thanks. And now, onto my conversation with Jackson Winter. Enjoy. Audio chapters 8:20 - Jackson introduces himself 10:13 - Journey to the book and other reading 12:59 - First impressions 17:12 - Interview postponed 17:52 - Speenhamland 20:38 - Unemployed versus unemployable 26:43 - Speenhamland's place in history 31:11 - Threaten starvation – tame even the strongest beast (natural) 32:46 - The problem is not the Industrial Revolution but self-gain (greed, hedonism) 34:19 - "Anti-government" 40:14 - Commodification 43:23 - George W. Bush, Satanic mill 44:06 - Commodification of labor 47:49 - Every level commodities the level below (venting their frustrations) 51:39 - Cultural hegemony, the Queen of England 54:19 - Death to the few versus death to the many 59:20 - Duplicate of introduction, but with no background music

Snippet from part three with Jonathan Wilson: Polanyi's Great Transformation - first impressions (see important note)

Play Episode Listen Later Feb 17, 2022 14:59

This snippet comes from Activist #MMT, part three with Jonathan Wilson, which is called "Historical Context for Real-World Economics (new online course!)". It starts at around the 18-minute, 30-second mark of the interview proper. This snippet documents my first impressions of (the 2001 edition of) Karl Polanyi's 1944 book, , after having read only the forward, introduction, and first chapter. More importantly, this is before talking about the book with Asad Zaman, who is a PhD with many lectures, papers, and posts on the topic (which we do in episodes 111 and 112). (Part three with Jonathan is delayed, but the next four episodes of Activist #MMT are dedicated to Polanyi's book.) Important note The idea that "you can't overthrow capitalism because something that doesn't exist can't be overthrown" is, at best, a highly misguided way to say it. The primary reason is that many potential allies believe passionately that "capitalism" does indeed exist and must be (for lack of a better term) defeated or overthrown. A more accurate and much less inflammatory version of my statement can be found in an upcoming post that will accompany my upcoming episodes with Asad Zaman. It's a full general summary of the book, approved by Professor Zaman. However, there is another aspect of this argument from a very different point of view, as discussed in the February, 2022 episode of Superstructure (of Money on the Left) entitled, no less, . I am pretty sure our (final, corrected) views are roughly compatible, but I'm not going to be foolish enough to attempt to summarize the precise differences :).

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Snippet from part three with Jonathan Wilson: Polanyi's Great Transformation - first impressions (see important note)

university politics colorado web inclusion assistant professor significance intersection political discourse tokenomics university of colorado nathan schneider professor university asst professor polanyi

Play Episode Listen Later Feb 17, 2022 15:00

This snippet comes from Activist #MMT, part three with Jonathan Wilson, which is called "Historical Context for Real-World Economics (new online course!)". It starts at around the 18-minute, 30-second mark of the interview proper. This snippet documents my first impressions of (the 2001 edition of) Karl Polanyi's 1944 book, The Great Transformation, after having read only the forward, introduction, and first chapter. More importantly, this is before talking about the book with Asad Zaman, who is a PhD with many lectures, papers, and posts on the topic (which we do in episodes 111 and 112). (Part three with Jonathan is delayed, but the next four episodes of Activist #MMT are dedicated to Polanyi's book.) Important note The idea that "you can't overthrow capitalism because something that doesn't exist can't be overthrown" is, at best, a highly misguided way to say it. The primary reason is that many potential allies believe passionately that "capitalism" does indeed exist and must be (for lack of a better term) defeated or overthrown. A more accurate and much less inflammatory version of my statement can be found in an upcoming post that will accompany my upcoming episodes with Asad Zaman. It's a full general summary of the book, approved by Professor Zaman. However, there is another aspect of this argument from a very different point of view, as discussed in the February, 2022 episode of Superstructure (of Money on the Left) entitled, no less, Capitalism Does Not Exist. I am pretty sure our (final, corrected) views are roughly compatible, but I'm not going to be foolish enough to attempt to summarize the precise differences :).

money phd left first impressions snippet historical context jonathan wilson great transformation important note polanyi karl polanyi activist mmt

We Need to Build More Than Tokenomics. Nathan Schneider, Author and Asst. Professor University of Colorado - E62

The Encrypted Economy

Play Episode Listen Later Jan 4, 2022 64:21 Transcription Available

This week on The Encrypted Economy, our guest is Nathan Schneider, author of Thank You, Anarchy: Notes from the Occupy Apocalypse and Assistant Professor at the University of Colorado. Nathan joins the podcast to discuss potential developments of decentralized governance in Web 3.0 and creating organizations that serve the common good. Be sure to subscribe to The Encrypted Economy for more perspective on revolutionary emerging technologies and governance structures.Topics Covered:·Introduction·Nathan's Background·Distinguishing Between Anarchy and Anarchism·Was Occupy Wallstreet Reflective of Underlying Sentiment?·What has Become of the Cyberpunk Anarchist Movement?·Defining Politics and The Significance of the Common Good·A Modern Perspective on the Polanyi and Hayek Debate·Understanding the Intersection of Politics and Crypto Projects·Are Our Systems Set Up to Care About Diversity and Inclusion? ·How Will Web 3.0 Decentralize Concentrated Power Structures?·Political Discourse in the MetaverseResource List:·Nathan's LinkedIn·Nathan's Twitter·Nathan Schneider Website·Thank You, Anarchy: Notes from the Occupy Apocalypse·Occupy Wall Street ·Cypherpunk Anarchist Movement·Karl Polanyi ·Friedrich Hayek·1hive·Tim Berners-Lee Follow The Encrypted Economy on your favorite platforms! Twitter LinkedIn Instagram Facebook

Projektabschluss – Teil 1 – ebasa Podcast – Folge 11

Ebasa

Play Episode Listen Later Dec 22, 2021 21:56

Im Dezember 2021 schließen wir unser Projekt zum Thema Transformative Bildung ab. In dieser Folge fassen wir daher zentrale Begriffe und Konzepte rund um Transformation und Transformative Bildung zusammen. Gast: Philippe Kersting (ebasa e. V.) Inhalt:02:10 – Begriff Transformation nach Polanyi und WBGU06:15 – Problemanalyse im Kontext von Transformation12:08 – Transformationsparadigmen Wir freuen uns sehr über Rückmeldungen zum Podcast unter der E-Mailinfo[at]ebasa.org Dieses Werk von ebasa e. V. ist lizenziert unter einer Creative Commons - Namensnennung - Nicht kommerziell - Keine Bearbeitungen 4.0 Lizenz - CC BY-NC-ND. Förderinstitutionen: Die Podcasts entstehen im Rahmen eines Projekts, das durch Engagement Global mit Mitteln des Bundesministeriums für wirtschaftliche Zusammenarbeit und Entwicklung, durch den Katholischen Fonds sowie mit Mitteln des evangelischen Kirchlichen Entwicklungsdienstes gefördert ist. Für den Inhalt dieses Podcasts ist allein ebasa e. V. verantwortlich. Die hier dargestellten Positionen geben nicht den Standpunkt der oben genannten Förderinstitutionen wieder. Hintergrundmusik: freesound.org | setuniman, vintage-jingle-0n-58pz | joshuaempyre, groovy-guitar-loop | hoerspielwerkstatt-hef, guitar-jingle4 Die in diesem Podcast verwendeten Werke von freesound.org sind lizenziert unter einer Creative Commons - Namensnennung - Nicht kommerziell 3.0 Lizenz - CC BY-NC. Das Impressum, die Datenschutzerklärung sowie weitere Informationen über unsere Podcasts finden Sie auf www.ebasa.org. Zurück zu Ebasa-Podcasts

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025 Economia na Antiguidade

Colunas de Hércules

Play Episode Listen Later Dec 21, 2021 126:07

Salve Ouvintes ! No Colunas deste mês nós conversamos com o professor Alexandre Galvão Carvalho sobre alguns dos principais teóricos da economia antiga, começando com algumas contribuições de Marx e sua influência na obra de Weber, até passarmos por Polanyi e avançando mais. Explicamos brevemente suas respectivas metodologias e os debates centrais do século XIX até o início do XXI sobre esta área de conhecimento que é central para se analisar e tentar entender melhor o mundo antigo.

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¿Torturados o torturables? - Ampliando el debate

Ampliando el debate

Play Episode Listen Later Nov 4, 2021 65:26

Sí que hay dos clases sociales, al menos, los que cuentan y los que no contamos, aunque muchos asuman una posición que no les corresponde y, que desde luego, no les salvará ni les ahorra sufrimientos . Con @desempleado666 , @iracundoisidoro y @Genderito . Conduce @TxusMarcano . Bibliografía: https://es.wikipedia.org/wiki/Leyes_de_Manu https://es.wikipedia.org/wiki/Incidente_de_Fachoda https://www.planetadelibros.com/libro-el-choque-de-civilizaciones/19941 https://www.goodreads.com/book/show/52009042-trade-wars-are-class-wars http://www.lapaginadefinitiva.com/2020/04/05/la-trata-de-esclavos-hugh-thomas/ https://resumido.com/libro/104/el-lexus-y-el-olivo/ https://www.despertaferro-ediciones.com/revistas/numero/la-anarquia-la-compania-de-las-indias-orientales-y-el-expolio-de-la-india-william-dalrymple/ https://www.traficantes.net/sites/default/files/Polanyi,_Karl_-_La_gran_transformacion.pdf Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

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#51 - Polanyi e a Obsoleta Mentalidade do Moinho Satânico

estes mentalidade moinho polanyi karl polanyi

Play Episode Listen Later Oct 20, 2021 61:36

Economia Underground, um podcast institucionalista Neste episódio discutimos “a nossa obsoleta mentalidade de mercado” de Karl Polanyi, explorando as consequências da internalização de hábitos mercadológicos em nossas vidas. Como opera a sociedade de mercado? De que forma absorvemos o determinismo econômico e quais as consequências disto para a nossa liberdade na sociedade industrial? Estes são alguns do temas que discutimos! Nossas redes Twitter: @ecounderground Instagram: @economiaunderground Facebook: Economia Underground Podcast

La créativité canadienne en science avec Douglas Stephan.

TheFutureEconomy.ca Podcast

Play Episode Listen Later Oct 19, 2021 7:36

Lisez son entrevue complète et ses points clés. Entrevue vidéo avec Douglas Stephan, Professeur de chimie à l'Université de Toronto et un des gagnants du prix Killam 2021: La créativité canadienne en science. Douglas Stephan est Professeur de chimie à l'Université de Toronto. Il est également titulaire de la Chaire de recherche du Canada sur les matériaux inorganiques et la catalyse. Avec près de 90 demandes de brevet, ses résultats de recherche ont été cités plus de 30 000 fois. Il est également membre de la Société royale du Canada. Il a reçu le prix John C. Polanyi en 2019 et une bourse Guggenheim en 2020.

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From a Shoe Lust Hit, to 'Just Do It'.

Interplace

Play Episode Listen Later Oct 16, 2021 23:36

Hello Interactors,My wife and I took our daughter on a trip down Interstate 5 earlier this week so she could tour the University of Oregon. It’s a beautiful lush campus in a funky college town that is speckled with fancy new structures financed largely by Nike founder and alum, Phil Knight. Upon the completion of the new track stadium last year, his total contributions to the school is nearing one billion dollars. Where did it all come from? As interactors, you’re special individuals self-selected to be a part of an evolutionary journey. You’re also members of an attentive community so I welcome your participation.Please leave your comments below or email me directly.Now let’s go…TIGER TRACK TREADSHe dominated his races. He’d jump far in the lead at the sound of the gun challenging his competitors to keep up as his fans chanted “GO PRE, GO PRE, GO PRE”. They’d often be wearing the pervasive shirts that said the same. At the end of one race he grabbed a shirt from sarcastic fan and stretched over his sweaty chest for his victory lap; it read, “STOP PRE!”Running for the University of Oregon between 1970-1973, Steve Prefontaine never lost a collegiate race in the 3 mile, 5,000 meter, 6 mile, or 10,000 meter events. But internationally he wasn’t so fortunate. He came in a disappointing fourth at the 1972 Munich Olympics in the 5K. Afterwards he said, “I felt exhausted. They didn't allow me to run the race the way I had planned to, I was chasing them all the way."He lost three times in his senior year in the one mile event. This same year he challenged the Amateur Athletics Union (AAU) that ruled athletes representing the United States at the Olympics must not receive payment or be endorsed. Prefontaine, a charismatic athlete on and off the track, grew huge crowds wherever he ran. He knew companies would benefit from his abilities, so why shouldn’t he? He also knew he was receiving free shoes and clothes from another Eugene legend – Nike.By the mid-70s Nike was a decade old and was just getting rolling. Prefontaine’s coach, Bill Bowerman, was the co-founder and a legend in his own right. Preferring to be called teacher instead of coach, Bowerman taught 33 Olympians, 38 conference champions, and 64 all-Americans in his 24 years as head coach. He retired at the end of Prefontaine’s senior year. One of his runners was Nike founder, Phil Knight.Knight was a middle distance runner at the university until graduating in 1959. While he ran a respectable personal best of 4 minutes 13 seconds, he was not the best runner on the team. Which made him a good candidate for testing the shoes his coach was experimenting with.Bowerman was obsessed with athletic performance and was frustrated by the poor quality of American running shoes. So, he made his own and asked his athletes to be subjects in his experimental pursuit of the perfect shoe. Sometimes they’d make their feet run faster and sometimes they’d make them bleed. Bowerman didn’t want to risk injuring his top runners, so Knight was often a subject.The shoe fetish must have rubbed off on the young Phil Knight. After graduating from the University of Oregon he went on to get his MBA at Stanford. There he learned how Japanese companies were overtaking the camera market from Europeans and wrote a paper about how they were about to do the same for the shoe market.After earning his MBA in 1962, he worked as an accountant while tinkering on the weekend with the idea of being a shoe distributor. He hopped on a plane to Japan to visit shoemaker, Onitsuka after seeing their Tiger brand at the Olympics. He presented his Stanford paper and they were impressed. They wanted to break into the U.S. market and saw this as their chance. When asked what the name of his company was, Knight invented the name on the spot recalling the ribbons he had won competing as a kid – Blue Ribbon Sports.In 1964 the first shoes arrived and Knight sent a couple of pairs to his shoe sorcerer and former coach, Bill Bowerman. The two shook on a deal to become business partners; Phil would run the business and Bill would design a shoe with just the right stiffness. By 1970 Knight was selling Tiger shoes across the country. As the Japanese Tiger shoe started to dominate the U.S. market, Knight cut ties with Onitsuka, renamed his company Nike, asked a Portland State University graphic designer to design the now ubiquitous ‘swoosh’, and grabbed Bowerman’s first attempt at a Nike shoe, the Nike Cortez.The shoe was released at the height of the 1972 Olympics after the world witnessed the USA Track and Field team wearing the shoe. Knight and Bowerman made $800,000 selling the Cortez, a 100% increase over selling the Onitsuka Tiger. In 1980, the year they went public, Nike already had 50% of the U.S. market. Today the company is valued at $32 billion and is the largest supplier of athletic equipment in the world.PHIL AND BILL SPLIT THE BILLPhil Knight and Bowerman’s success are now enshrined in what I claim is the most beautifully designed sports facility in the country – Hayward Field in Eugene, Oregon. Eugene is known as Track Town USA because of the success of Bowerman, Prefontaine, and the string of track and cross country athletes the University of Oregon has cranked out over the years. It all happened on Hayward field. A $270 million renovation opened last year and Phil Knight led the funding.We were just there last weekend on a campus visit with our daughter. You don’t have to look far to see the financial impact Phil Knight has had on that campus. Outside of the oval track crowned jewel he contributed $27 million for a major library renovation that now bears his name, $25 million for new law school building that also endows 27 chairs and professorships, numerous upgrades to the football stadium, $500 million pledged for the Phil and Penny Knight Campus for Accelerating Scientific Impact, and another $41.7 million for a student-athlete tutoring center. And don’t forget the basketball arena named after his son who died unexpectedly in a scuba accident, the Matthew Knight Arena.That initial collaboration between Knight and Bowerman led to one of the most successful companies in the world. What they did together is a perfect example of two of the most critical ingredients to a dynamic economy: innovation and entrepreneurship.Innovation is invention with impact. Bowerman personifies the image of the mad scientist tinkering in the garage in pursuit of the perfect solution. He spent so many hours breathing the toxic fumes emanating from his exploratory rubber compounds that he eventually succumbed to nerve damage. The man who wrote a best selling book on jogging in the 1970s became unable to follow his own advise due to the loss of control in his limbs. He sacrificed the speed of his own feet for the swiftness of others.Phil Knight was born a competitor and entrepreneur. As a teen his dad refused to hire him at the newspaper he ran. He wanted Phil to struggle to find his own job. So he did. He took a job at his dad’s competing newspaper running seven miles each way to get to work. In graduate school he had a sixth sense that the Japanese approach to product development was worth emulating.He was also savvy enough to make sure his partnership with Bowerman gave him a 51% stake in the business and Bowerman 49%. He knew he could use that leverage to make sure it was a business they were running and not laboratory for running shoes.ECONOMOUS ANONYMOUSThe role of place should not be overlooked in their collaboration. Economic geographers point to the trust and norms that develop between individuals through close collaboration among local social networks. Personal relationships don’t adhere to a higher order economic structure, they emerge from an accumulation of shared knowledge and passion that increases the potential for innovation.The idea stems from the great economist Karl Polanyi. In his landmark 1944 book, The Great Transformation, Polanyi gives this concept a name: embeddedness. Stanford economic sociologist, Mark Granovetter, reaffirmed the idea in his oft referenced 1973 paper, “The Strength of Weak Ties.”Phil and Bill were also participating in an act of creative destruction. This term comes from one of the most influential economists of the 20th century, Austrian turned American, Joseph Shumpeter. Shumpeter pointed out that for an invention to become an innovation, it has to have impact through capital investment and also lead to the rise of new businesses. Blue Ribbon Sports started in Bowerman’s garage with a rubber sole made from his wife’s waffle iron and a $500 loan from Knight’s dad. But as Nike they outsource manufacturing to factories around the world, thus avoiding having to spend capital dollars owning a single building or piece of equipment.Had these two been tinkering in Eugene two or three decades earlier, it’s likely Eugene would have become the Detroit of athletic equipment and apparel. Known in economic circles as Fordism, Henry Ford perfected the practice of building mass produced products systematically using locally sourced labor, usually men, who could theoretically earn enough to afford the products they were assembling. This wasn’t always the case. Women, especially women of color, were often forced to take side jobs to make ends meet.But Nike was emerging in the Post-Fordist era of the 1960s and Phil Knight had already clued into the manufacturing advantages Japan had pioneered after WWII. In post-war Japan, the government played a critical role in shaping their industries. They controlled imports and exports, but also “national systems of innovation” by creating “formal and informal institutions” to facilitate the “coordination and promotion of technology transfer.”(Economic Geography), A national form of embeddedness. But as Japanese companies were growing, they were also getting pressure to maximize profits. A popular way to do this is to pay workers less. So during the sluggish stagflation of the 1970s, Japan introduced ‘non-regular employment’; or more generally, the temporary worker. Which, by in large, were, and still are, adult women.These workers are not only paid less, they “have much less job security than regular employees,” have “no considerable protection from dismissal”, their “average job tenure is significantly lower than for regular employees”, and they “have limited access to on-the-job or formal training and weak career prospects.” Karl Marx once noted in the 1800s that capitalism always seeks to eliminate the worker. Nike achieved this by sourcing near slave labor in poor countries so far away from the customer that the worker appears to have been eliminated. They let some poor nameless and faceless woman in a foreign land risk nerve damage making their shoes, so they, or their fellow community members, wouldn’t have to.Much has been written about the overseas Nike sweatshops since they were exposed in the 1990s. The CBS program “48 Hours” did a piece titled, “Just Do It – Or Else”, where they showed workers in Viet Nam getting swatted over the head by their supervisors for making errors in the stitching of a Nike garment.Or how about the 1997 New York Times article where they revealed Vietnamese workers were exposed to the odorless carcinogenic chemical toluene at 177 times the legal limit. And who can forget the Life Magazine photo of the 12 year old Pakistani boy stitching the laces into a Nike soccer ball? Just Do It.FACE THE FACELESS, EMPOWER THE POWERLESS, HEED THE GREEDSeeking cheap labor in regions far away from the eyes of consumers not only hid these exploits from Nike customers, but it absolved Phil Knight of responsibility. By outsourcing capitalism to a faraway land, Nike abstracts it way and disassociates from it. Clemson University political and moral philosopher, Todd May, puts it like this,“It is of the character of transnational capitalism that the source of economic oppression is often thousands of miles away, separated from those it exploits by many levels of bureaucracy, language, and national borders.”In 2001 a Nike representative reacted this way to accusations of reported worker abuse, “It’s not within our scope to investigate. We’re about sports, not manufacturing 101.”Nike has tried to curb these abuses. In 2005, they were the first apparel manufacturer to disclose the names and locations of its nearly 500 plants. They’ve created watchdog groups in many of these locations to monitor progress, but many contractors and subcontractors pack up and move to a different location away from the surveillance.One effective way to draw attention to these exploits is to empower employees to pool their knowledge, organize, and act; a united worker’s rebellious version of embeddedness.Companies like Nike can fold up shop at the spur of the moment and find a new supplier. They don’t own the equipment, nor do they have any obligation to the plight of the workers or effects on the local communities. Workers are cluing into this reality and instead put pressure on local, regional, and national governments to do the protesting of exploitive capitalism on their behalf.Here’s how Thai activist and labor organizer Junya Lek Yimprasert describes it,“We found out that the factory and the equipment already belonged to the bank. If the workers were to demand a share of the proceeds of the sale, they would get zero, so they decided to change the strategy. First they would hold the employer responsible; second the government; and finally the brands they had produced for.”It seems to be working. In Sri Lanka, one union organizer observed,“Auditors from Nike visited the factory and finally the company recognised our union. It had an impact on all [of the] free trade zones. The Board of Investment governing the zones amended its guidelines to allow for unions and make employers recognise them.”Back in the 70s when Prefontaine was squabbling with the AAU, he was demanding athletes be recognized and compensated for their labor. And just a couple weeks ago, Phil Knight helped organize a company called Division Street, Inc., that will help Oregon student athletes monetize their own name, image, and brand.I can’t help but be impressed with the new buildings and support Phil Knight is lavishing on his alma mater. Especially, the Hayward Field renovation. But I also feel discomfort knowing it all came at the expense of near slave labor at the hands of nameless and voiceless humans, mostly women, tucked away in a sweatshop.And I’ve grown weary of public universities, and city governments, begging billionaires to throw us some spare change in hopes of making our communities as rich as they are. Celebrating philanthropy, the contributions of great men, and even star athletes only accentuates the socioeconomic malaise that divides us and unsettles us.I have an idea. What if instead of lavishing the Oregon campus with another chunk of change or fancy building, Phil Knight took a stand. What would happen if, in an homage to Steve Prefontaine’s “STOP PRE” self-effacing sardonic strut, Phil grabbed a shirt from a Nike fan, pulled it over his suit as the crowd chanted “NI-KEE, NI-KEE, NI-KEE”, and he ran a victory lap around Hayward Field in a bright green Nike shirt with neon yellow lettering that read: “STOP GREED!” Subscribe at interplace.io

Cool Stuff: The James Webb Space Telescope with Prof. René Doyon

The Rational View podcast with Dr. Al Scott

Play Episode Listen Later Sep 25, 2021 38:05

This episode is full of Cool Science. The James Webb Space Telescope, NASA's next flagship observatory, is now scheduled for launch on December 18th of 2021. This infrared observatory with a 6.5 metre segmented deployable primary telescope will rocket off to a distant Lagrange point where it will deploy a tennis-court-sized multi-layer foil sunshield to allow it to cool to -223 degrees Celsius. The mission cost over $10 Billion to put together. René Doyon obtained his PhD in astrophysics from the Imperial College of Science, Technology and Medecine in 1990. He is a full professor at the physics Department of the Université de Montréal, Director of the Institute for Research on Exoplanets and the Mont-Mégantic Observatory. His research activities focus on the search and study of exoplanets, young stars and the development of state-of-the-art astronomical instruments for ground- and spaced-based observatories. He is principal investigator of the Canadian-built instrument onboard the James Webb Space Telescope, to be launched in 2021. His research team led the development of novel imaging techniques that contributed, in 2008, to obtain the first images of a multiple planetary system outside the Solar system. His distinctions includes the 2009 Polanyi award, and prize from the American Association for the Advancement of Science, and more recently the 2018 Killam Research Fellowship. Subscribe at https://therationalview.podbean.com Join the Facebook discussion @TheRationalView Instagram @The_Rational_View Twitter @AlScottRational #therationalview #podcast #science #JWST #spacetelescope #astronomy #astrophysics #exoplanets #SETI #spectroscopy #firstlight

217 Undoing the Belts—Free to Believe

The Uncensored Unprofessor

Play Episode Listen Later Jul 28, 2021 37:04

Philosopher Michael Polanyi described the Modernist quest for objectivity as a kind of second fall. What'd he mean by that? How does objectivity bind us? What is a better way? A more biblical and Christian way? Jesus called us to be salt, but if we process reality just like non-believers our saltiness will be effete. (I'm also joined by Milt the Mediocre Motivational speaker).

239 Autor Series 3 Polanyi’s Paradox: Will Humans Maintain any Advantage Over Machines?

Immediatism

Play Episode Listen Later Nov 30, 2020

This text is from the book Abolish Work: An Exposition of Philosophical Ergophobia, edited by Nick Ford, published by LBC Books, and available from LittleBlackCart.com. Abolish Work at LittleBlackCart.com Immediatiatism.com My other podcast, PointingTexts.org Feedback and requests to Cory@Immediatism.com

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The Code of Capital: How the Law Creates Wealth and Inequality

Policy Punchline

Play Episode Listen Later Oct 13, 2020 76:10

Katharina Pistor is Edwin B. Parker Professor of Comparative Law and the director of the Center on Global Legal Transformation at Columbia University. Her most recent book, "The Code of Capital: How the Law Creates Wealth and Inequality," examines how assets such as land, private debt, business organizations, or knowledge are transformed into capital through contract law, property rights, collateral law, and trust, corporate, and bankruptcy law. "The Code of Capital" was named one of the best books of 2019 by the Financial Times and Business Insider. She is a leading scholar and writer on corporate governance, money and finance, property rights, comparative law, and legal institutions. There is no shortage of books explaining issues of inequality in 2020, but they fail to address some of the more fundamental questions about the genesis of capital: How is wealth created in the first place? And, relatedly, why does capital often survive economic cycles and shocks that leave so many others adrift, deprived of the gains they had made earlier? “The Code of Capital” seeks to uncover the relationship between capital and law and the impacts such a relationship has on inequality. The legal code took tangible and illiquid assets, such as land, and made them into intangible and liquid assets, such as patents, copyrights, and securities. Prof. Pistor explains the essential properties of assets in order to be transformed into capital: priority, durability, universality, and convertibility. How have these modules influenced the code and the nature of capital over the centuries? Underpinned by the wave of globalization and financialization since the 1980s, derivatives, collaterals, trusts, and many other forms of institutions and instruments emerged, and lawyers could easily pick the laws and legal systems for each specific client in order to protect their capital. The status quo legal structure engenders inequality, and reforms are desperately needed. Insightfully, Prof. Pistor wrote that “what makes the concepts of capital and capitalism so confusing is that the outward appearance of capital has changed dramatically over time, as have the social relations that underpin it.” It’s much easier for one to understand how the physical and intangible representations of capital have transformed over the centuries, but much harder to realize that there are social relations embedded within capital. Here, we try to define such social relations, and we go in depth explaining the views on capital and capitalism by two intellectuals – Karl Marx and Karl Polanyi. Marx explained the commodification process of goods and labor, while Polanyi disagreed with Marx about classifying them as commodities. In his famous book “The Great Transformation,“ Polanyi talked about this important concept of “social embeddedness.” He wrote the book between 1940 and 1944 and believed that the market economy had to be socially embedded. Even Piketty devoted huge paragraphs in his book ”Capital & Ideology” to explain Polanyi’s vision: “In the case of the labor market, this meant that wage setting, worker training, limits on labor mobility, and collectively financed wage supplements were all matters to be settled by social and political negotiation outside the sphere of the market.” How would Prof. Pistor characterize the legal embeddedness of markets? Or the social/financial embeddedness of the legal system? Lastly, we also touch on digital and cryptocurrency and the political theory of money. In Prof. Pistor’s article “Facebook’s Libra Must Be Stopped,” she wrote that “Facebook has now unveiled a cryptocurrency and payment system that could take down the entire global economy.” Why does she think that one new digital currency could wreak havoc on the international economy? What’s Facebook and Libra’s plan? How can we respond to the Libra threat? Here, we also cite Georgetown Professor Stefan Eich’s fascinating works in political theory of money.

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51. ♡Listeners' appreciation day part#7, 07/02/20

Play Episode Listen Later Jul 2, 2020 3:16

Critique K. Polanyi's book

52. ♡Listeners' appreciation day part#8, 07/02/20

Play Episode Listen Later Jul 2, 2020 3:11

Critique K. Polanyi's book

53. ♡Listeners' appreciation day part#9, 07/02/20

Play Episode Listen Later Jul 2, 2020 3:50

Critique K. Polanyi's book

54. ♡Listeners' appreciation day, part #10, (end)

Play Episode Listen Later Jul 2, 2020 4:19

Critique K. Polanyi's book