Podcasts about israels

In this episode I interviewed Dr. Jared Compton. Dr. Compton has been on Orthodoxy several times to talk about several different topics. In this interview, we talked about the Jews and their relationship with God. We discussed dispensational theology, Covenant theology, and replacement theology. If you haven't already, we encourage you to read Part 1 of Dr. Compton's two part essay on Israels relationship with God and how Christians should view the Jews. His essay can be found at The Paradox Press I hope you enjoy! Go subscribe to The Paradox Press now!Follow me on X: https://x.com/andyschmitt99

Verwirrung um Straße von Hormus / Hisbollah fordert Rückzug Israels aus Libanon / Britischer Premierminister Starmer unter Druck / Kolumbien: rechter Hardliner gewinnt Stichwahl / Vogelgrippe: Größter Geflügelproduzent in WA riegelt Farmen ab / NSW: 2,7 Tonnen an Kokain beschlagnahmt / Wartezeiten für Rettungswagen so lang wie nie

Det er etterhvert velkjent at HL-Senteret motarbeider og ødelegger for jøder i Norge, men det nylige eventet med Omer Bartov var et et nytt lavmål. Bartov ble invitert til å holde foredrag, og til panelsamtale om temaet "Gaza after Holocaust", mer info her: https://www.uio.no/english/research/domus-bibliotheca/events/2026/holocaust-memorialHL-senteret og Universitetet i Oslo inviterte den 3. juni 2026 til samtale ved Scene Domus Bibliotheca med Bartov, om fremtiden for Holocaust-minnet. Samtalen ble ledet av Peder Nustad, leder for Dembra (HL-senteret). Nikolai Melamed Kleivan, journalist i Morgenbladet deltok i panelet.Nina Grünfeld, filmskaper, forfatter og professor ved Universitetet i Innlandet deltok i panelet.Arrangementet var en del av serien «I krigens skygge – veien videre», et samarbeid mellom HL-senteret og Universitetet i Oslo, og fikk støtte fra Fritt Ord.Om arrangementet skriver HL-Senteret selv følgende:"Minnekulturen rundt Holocaust har blitt et referansepunkt i arbeidet mot rasisme, menneskerettighetsbrudd og massevold. Med krigen i Gaza har Holocaust-minnet i økende grad blitt trukket inn i samtidens politiske debatter. Vi spør hvordan dette påvirker fagfeltets troverdighet og brede offentlige oppslutning."Kritikk av opplegget:- Bare det å sammenligne Gaza med Holocaust er forkastelig.- HL-senterets opplegg var både irrelevant for norsk kontekst og tendensiøst. - Paneldesignet var ensidig og testet ikke engang Bartovs hovedpåstand. - Folkemordspåstanden bygges ikke juridisk. - Ødeleggelse leses direkte som intensjon. - Hamas' rolle og Israels handlingsrom underbehandles.- “Nowhere to go”-argumentet forenkler Egypt/Rafah og årsaksskjeden.- Tittelen gjør Holocaust-minne til forklaringsramme før spørsmålet er prøvd.- Fallback-logikken gjør forbrytelseskategorier til forhandlingsnivåer; diskursen glir ofte slik: hvis ikke folkemord, så forbrytelser mot menneskeheten. Hvis ikke forbrytelser mot menneskeheten, så krigsforbrytelser. Hvis ikke krigsforbrytelser, så etnisk rensing. Hvis ikke det, så kollektiv avstraffelse. Dette er metodisk svakt.- Bartov glir mellom rettsanvendelse og begrepspolitikk.Referanser:Bartov, Omer. “I'm a Genocide Scholar. I Know It When I See It.” New York Times, 15. juli 2025.Waxman, Dov. “On ‘A Textbook Case of Genocide.'” Jewish Currents, 2023.Goda, Norman J.W. “The Genocide Libel: How the World Has Charged Israel with Genocide.” Institute for the Study of Contemporary Antisemitism, Indiana University, 2025.Goda, Norman J.W. og Jeffrey Herf. “Why It's Wrong to Call Israel's War in Gaza a ‘Genocide.'” Washington Post, 3. juni 2025.Satloff, Robert. “A Charade in Academic Garb.” Washington Institute for Near East Policy, 2. september 2025.Moses, A. Dirk. The Problems of Genocide: Permanent Security and the Language of Transgression. Cambridge University Press, 2021.Convention on the Prevention and Punishment of the Crime of Genocide, artikkel II.Rome Statute of the International Criminal Court, artikkel 7.ICRC Customary International Humanitarian Law, Rule 97: Human Shields.► Skaff deg boken min: Frykt og Stillhet - jødiske stemmer i Norge etter 7. oktober. Bestill her:  https://bok.norli.no/frykt-og-stillhet► STØTT ARBEIDET PÅ VIPPSOm du ønsker å støtte arbeidet med denne podcasten, kan du bidra med et stort eller lite beløp, etter eget ønske. All støtte settes pris på, og du bidrar til arbeidet med å lage flere episoder. Bruk Vippsnummer: #823278►  ⁠BLI ⁠⁠⁠⁠MEDLEM⁠⁠⁠⁠⁠ Fremover vil de som er støttemedlemmer få tilgang til episodene først. Da støtter du podcasten med det samme som prisen av en kaffe hver måned. Setter stor pris på om du blir støttemedlem. Tusen takk.► Annonsere på Henrik Beckheim Podcast?Send en mail til post@henrikbeckheim.no ► MERCH: Kjøp klær, kopper, capser og mer: https://henrikbeckheim.com/store► Linker:⁠⁠Youtube⁠⁠ | ⁠⁠Nettside⁠⁠ | ⁠⁠TikTok⁠⁠ | ⁠⁠Instagram⁠⁠ | Podimo | ⁠⁠Facebook⁠⁠ | ⁠⁠Apple

Geschichte Israels: Bundesschluss - Tim Maier - 21. Juni 2026 by Ecclesia Kirche

43 Am folgenden Tag wollte er nach Galiläa aufbrechen, und er findet Philippus; und Jesus spricht zu ihm: Folge mir nach! 44 Philippus aber war von Betsaida, aus der Stadt des Andreas und Petrus. 45 Philippus findet den Nathanael und spricht zu ihm: Wir haben den gefunden, von dem Mose in dem Gesetz geschrieben und die Propheten, Jesus, den Sohn des Josef, von Nazareth. 46 Und Nathanael sprach zu ihm: Aus Nazareth kann etwas Gutes kommen? Philippus spricht zu ihm: Komm und sieh! 47 Jesus sah den Nathanael zu sich kommen und spricht von ihm: Siehe, wahrhaftig ein Israelit, in dem kein Trug ist! 48 Nathanael spricht zu ihm: Woher kennst du mich? Jesus antwortete und sprach zu ihm: Ehe Philippus dich rief, als du unter dem Feigenbaum warst, sah ich dich. 49 Nathanael antwortete und sprach: Rabbi, du bist der Sohn Gottes, du bist der König Israels. 50 Jesus antwortete und sprach zu ihm: Weil ich dir sagte: Ich sah dich unter dem Feigenbaum, glaubst du?[23] Du wirst Größeres als dies sehen. 51 Und er spricht zu ihm: Wahrlich, wahrlich, ich sage euch: Ihr werdet den Himmel geöffnet sehen und die Engel Gottes auf- und niedersteigen auf den Sohn des Menschen. 

Da har vi en intensjonsavtale mellom USA og Iranske regimet. Til både stor debatt, misnøye, overraskelse og forferdelse for mange. Trump benyttet bursdagen sin til å ro i land en slags avtale som ingen helt vet hva innebærer.Israel er ikke særlig glad for dette her, og Trump presterte å si at "Hadde det ikke vært for meg, så hadde det ikke vært noe Israel". I tillegg sier han nå at Syria kan ta seg av Hezbollah.Fra Iranske regimets side hører vi i kveld at avtalen "forutsetter at Israel trekker seg ut av Libanon". Det tror jeg de kan se langt etter.Med meg for å nøste opp i alt dette nye kaoset får jeg kyndig hjelp av en av Norges fremste militære kjennere av Midtøsten. Gunnar Gabrielsen er tidl. etterretningsoffiser i Forsvarets Etterretningstjeneste og FN, samt erfaring fra operasjoner i regionen.Kapitler:00:00 Den nye Intensjonsavtalen mellom USA og Iran12:09 Reaksjoner fra Israel og GCC-landene17:58 Fremtidige Utsikter og Atomprogrammet22:33 Økonomisk press og avtaler24:06 Oljepriser og global økonomi26:36 Trumps posisjon og Iran28:33 Atomprogrammet og kontroll33:35 JCPOA: Styrker og svakheter36:12 Israels rolle i avtalen38:21 Fremtidige konsekvenser av avtalen***► Skaff deg boken min: Frykt og Stillhet - jødiske stemmer i Norge etter 7. oktober. Bestill her:  https://bok.norli.no/frykt-og-stillhet► STØTT ARBEIDET PÅ VIPPSOm du ønsker å støtte arbeidet med denne podcasten, kan du bidra med et stort eller lite beløp, etter eget ønske. All støtte settes pris på, og du bidrar til arbeidet med å lage flere episoder. Bruk Vippsnummer: #823278►  ⁠BLI ⁠⁠⁠⁠MEDLEM⁠⁠⁠⁠⁠ Fremover vil de som er støttemedlemmer få tilgang til episodene først. Da støtter du podcasten med det samme som prisen av en kaffe hver måned. Setter stor pris på om du blir støttemedlem. Tusen takk.► Annonsere på Henrik Beckheim Podcast?Send en mail til post@henrikbeckheim.no ► MERCH: Kjøp klær, kopper, capser og mer: https://henrikbeckheim.com/store► Linker:⁠⁠Youtube⁠⁠ | ⁠⁠Nettside⁠⁠ | ⁠⁠TikTok⁠⁠ | ⁠⁠Instagram⁠⁠ | Podimo | ⁠⁠Facebook⁠⁠ | ⁠⁠Apple

Das Abkommen soll den Fahrplan für weitere Verhandlungen festlegen, doch viele Details sind noch umstritten. Ob die geplante Unterzeichnung am Freitag klappt, ist offen, unter anderem könnte die Präsenz Israels im Südlibanon das Abkommen scheitern lassen. Alle Themen: (00:00) Intro und Schlagzeilen (01:37) Knackpunkte beim Rahmenabkommen zwischen den USA und Iran (07:33) Nachrichtenübersicht (12:22) Kiew: Höhlenkloster in Flammen (15:43) Der Stadt-Land-Graben am Beispiel Burgdorf / Heimiswil (21:16) F35: Lärmschutzmassnahmen spalten Brienzwiler (26:22) Indien: Ausbildung gezielt für Transmenschen (31:34) «Echo Wissen»: Der Schatz im Seeschlamm

"Du er fucking vanvittig" siger Donald Trump i en telefonsamtale med Israels premierminister, Benjamin Netanyahu. Stik imod Trumps ønske bomber Israel Beirut, Iran bomber Israel, mandag bomber Israel retur og natten til onsdag tager USA så affære. Imens vokser oprøret i MAGA-baglandet, hvor en del af bevægelsen ser nemlig Israel som en farlig fjende. I dagens Genstart taler vi med USA journalist i DR Lasse Engelbrecht om den israelske splittelse i MAGA-land. Vært: Simon Stefanski. Program publiceret i DR Lyd d. 11. juni 2026.

We now come to the passage in the Bible that some of you have heard so much about. For some of you, you are already familiar with the story of how God miraculously healed me, so I will not spend much time retelling it. However, there is something I have not talked much about, and it has to do with my response to this passage in Revelation 7:9-17. When I was serving as the senior pastor at Northwest Baptist Church, the pressure of ministry began to affect me in ways I did not expect. The church was in a difficult season, and I was carrying a lot. Anxiety began to take a toll on my health. Because of my family history, my doctor sent me to a cardiologist, who ordered a CT scan in 2007. The results were sobering. The scan showed seven areas of calcified plaque in my left coronary artery, and my calcium score was higher than ninety percent of men my age. I was only thirty-two years old, and because my dad died when he was forty-seven, you can imagine where my mind went. Suddenly, I was scheduled for a cardiac catheterization, wondering whether I was going to die young like my father. That Friday morning, before a Converge Rocky Mountain regional gathering, I prayed a simple prayer: Lord, would You encourage me from Your Word? Then I opened my Bible, and it opened to Revelation 7:912. I read about the great multitude no one could number, from every nation, tribe, people, and language, standing before the throne and the Lamb, crying out, Salvation belongs to our God who sits on the throne, and to the Lamb! Honestly, nothing happened. I read it, closed my Bible, and went on with my day. I believed Revelation was the Word of God, but I had mostly learned to read it as a book about future events, so I did not yet grasp the pastoral comfort God had placed in this vision. The next morning, as we sang How Great Is Our God, the imagery of Revelation 7 rushed back to me. It was as though the Lord gently pressed a question into my heart: Keith, do you understand what awaits you if you die? That was the question I had missed. I had read Revelation 7 as a future scene, but I had not yet learned to receive it as comfort for the present. In that moment, the fear began to liftnot because I knew what would happen during the catheterization, but because the Lord reminded me of where I was going if I belonged to the Lamb. If I lived, I belonged to Christ. If I died, I would be with Christ. Either way, my future was secure. The following week, during the cardiac catheterization, the cardiologist paused and said, Keith, theres nothing there. The plaque that had appeared on the CT scan was gone. I cannot explain it medically, but I believe God, in His mercy, protected me. Yet the gift God gave me in that season was not only more years. He also began to open my eyes to this books purpose. Revelation is not merely a book for charting future events. It is given to strengthen the church by showing us Jesus Christ. It is for suffering, anxious, grieving, persecuted, and weary saints who need to be reminded that the Lamb is on the throne. Revelation 7:917 shows us where every person who belongs to the Lamb is headed. The people of the Lamb will stand before the throne. They will be clothed in white. They will worship. They will be sheltered by God. They will hunger no more. They will thirst no more. The Lamb will be their Shepherd. God Himself will wipe away every tear from their eyes. What I did not understand then is that this passage not only gives us a glimpse of heaven; it also comforts every Christian from every generation. This passage is for me, and it is for you. God is the Keeper of Salvation (vv. 9-12) As we saw last week, John hears the number of Gods sealed people described as 144,000 from the tribes of Israel (Rev. 7:48), but when he looks, he sees a great multitude no one can number from every nation, tribe, people, and language (v. 9). These are not two separate peoples of God; they are Jews and Gentiles gathered into one redeemed people through Israels Messiah. The promise God gave to Abrahamthat all the families of the earth would be blessed through him (Gen. 12:3)has come to full bloom through Christ, the Lamb who purchased people for God from every tribe and language and people and nation (Rev. 5:910). Now, in Revelation 7, that redeemed people stands before the throne and the Lamb, where no one in Revelation 6 could stand (Rev. 6:17; 7:9). After God mercifully spared me and the doctors found my left coronary artery clear, one of the first people I told was Ed Hardesty. He said, Remember, son, just as quickly as God removed that plaque from your arteries, He can put it right back again. That was a word I needed to hear. God had not healed me so that I could go on living as though my life belonged to me. He had healed me for a purpose, and that purpose is centered around His mission. But there was another lesson for me right there in Revelation 7. Why does John first hear the people of God described as 144,000 sons of Israel before he sees them as a multitude from the nations? The list has the feel of a census, and more specifically, a military census. In Numbers 1, Israel was counted by tribe according to the number of men able to go to war (Num. 1:23), and that census begins with Reuben, Jacobs firstborn. But Revelation 7 begins with Judah, because from Judah came the Lion who is also the Lamb (Rev. 5:5). In other words, Revelation is not merely giving us a headcount of redeemed Jewish men; it is giving us a Christ-centered picture of the people of God gathered and ordered around the conquering Lamb. Scripture also connects wartime readiness with consecration. When David and his men needed bread, Ahimelech asked whether the young men had kept themselves from women, and David answered that they had, because they were on a holy mission (1 Sam. 21:45). Later, when David tried to cover up his sin with Bathsheba, Uriah refused to go home to his wife while Israels army was in the field. He said, The ark and Israel and Judah dwell in booths Shall I then go to my house, to eat and to drink and to lie with my wife? (2 Sam. 11:11). Uriah understood something David had forgotten: a soldier at war does not live as though the war does not exist. That background also helps us when we come to Revelation 14, where the 144,000 are described in the ESV and NIV as those who have not defiled themselves with women, for they are virgins (Rev. 14:4). That wording can be misleading if we assume John is referring only to literal unmarried men. The Greek word translated virgins isparthenoi, fromparthenos, which can refer to virginity but can also carry the idea of chastity or purity. This is why the NASB2020 translates Revelation 14:4, These are the ones who have not defiled themselves with women, for they are celibate. The point is not that only unmarried men belong to the Lamb, or that these men are a specific group of virgin men who will be saved in the future. The point is symbolic. Revelation portrays the 144,000 as a consecrated people whose allegiance to the Lamb is marked by purity, devotion, and wartime faithfulness. They have not given themselves over to spiritual adultery with Babylon; they belong wholly to the Lamb. This is what I missed for so many years. The census of the 144,000 sons of Israel represents the great multitude redeemed from the nations, and their devotion to the Lamb includes a wartime ethic. Paul says, Put on the whole armor of God, that you may be able to stand against the schemes of the devil, because we do not wrestle against flesh and blood (Eph. 6:1112). This ethic runs throughout Revelation. Jesus told the church in Smyrna, Be faithful unto death, and I will give you the crown of life (2:10). The martyrs under the altar had been slain for the word of God and for the witness they had borne (6:9). Revelation 12 says the people of God conquered the dragon by the blood of the Lamb and by the word of their testimony, because they loved not their lives even unto death (12:11). Revelation 14 describes the 144,000 as those who follow the Lamb wherever he goes (14:4). Revelation 18 calls Gods people to come out of her... lest you take part in her sins (18:4). How is the Christian able to remain faithful with a wartime ethic? They are able to resist because they have the seal of God upon them. It is the One on the throne who is keeping those who belong to Him (John 10:27-30), and it is He who promises to complete the work He is doing in and through them, for Paul wrote of this very thing: And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ (Phil. 1:6). Listen, salvation in the Bible is not only the forgiveness of sins and pardon from the wrath of God; it also includes the promise that those sealed by the Spirit belong to God and will be kept until the day of redemption (Eph. 1:13-14; 1 Pet. 1:5). This is why the redeemed multitude of both Jews and Gentiles from the nations cry out with a loud voice, Salvation belongs to our God who sits on the throne, and to the Lamb! (Rev. 7:10). And this is why all the angels around the throne and the four living creatures fall on their faces in worship of God, saying, Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen (v. 12). Salvation is for the Christian to Experience (vv. 13-17) Now, the other thing I did not recognize in 2007 but discovered while tracing the parallels in Revelation has been right in front of me all these yearsand I missed it. For years, I assumed the great multitude in Revelation 7 described only the martyred saints from the fifth seal, those who were slain for the word of God and for the witness they had borne (Rev. 6:9). But one of the elders asked John, Who are these, clothed in white robes, and from where have they come? (v. 13). That question is our first clue to the identity of this great multitude. When was the last time in Revelation that one of the elders spoke directly to John? It was two chapters earlier, when John wept because no one was found worthy to open the scroll. Then one of the elders said to him, Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered (5:5). But when John looked, he did not see a conquering lion in the way we might expect; he saw a Lamb standing, as though it had been slain. Then the four living creatures and the twenty-four elders sang a new song explaining how the Lamb conquered: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth (5:910). That matters because the elder in Revelation 7 is helping John see the result of the Lambs victory. The great multitude standing before the throne is not limited to the martyrs from the fifth seal, though they are certainly included. This multitude is the people Jesus ransomed by His bloodthe redeemed from every tribe, language, people, and nation across every generation, kept by God until the Day of the Lord. John knows that the elder already knows the answer, so he says, Sir, you know. Then the elder answers his own question: These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb (v. 14). The second clue to the identity of this multitude is what made their robes white: the blood of the Lamb. Blood does not normally make things clean; it stains. But Revelation shows us what the blood of Jesus does for sinners. Isaiah said, though your sins are like scarlet, they shall be as white as snow (Isa. 1:18). John writes, the blood of Jesus his Son cleanses us from all sin (1 John 1:7). Revelation has already told us that Jesus loves us and has freed us from our sins by his blood (1:5). So when Revelation 7 says their robes have been made white in the blood of the Lamb, it speaks of salvation. They are clean before God because the Lamb was slain for them, and that salvation is received by faith in Him. There is a third clue about who these redeemed people are, found in verse 15: they are before the throne of God, and serve him day and night in his temple. This is priestly language. In the Old Testament, Israel was called to be a kingdom of priests and a holy nation (Ex. 19:6). Now, through the blood of the Lamb, that calling is fulfilled in the redeemed people of Jesus Christ. Revelation 5 has already told us that the Lamb ransomed people for God from every tribe, language, people, and nation, and made them a kingdom and priests to our God (Rev. 5:910). So the multitude in Revelation 7 is not a separate group from those introduced in Revelation 5. They are the priestly people of God, standing before His throne, serving Him in His temple, and wholly belonging to the Lamb. One other thing needs to be pointed out here. Revelation 7 does not say these Christians are only those who were slain for their faith, as we saw in the fifth seal (Rev. 6:9), nor does it identify them specifically as those who were beheaded, as we will see later in Revelation 20:4. Instead, they are identified as those coming out of the great tribulation (v. 14). We will have more time later in Revelation to unpack the repeated time markers John usesthree and a half years, 1,260 days, and forty-two monthsbut for now, it is enough to say that Revelation presents the church as living in tribulation now, while also pointing to an intensified expression of that tribulation before the return of Christ. So when the elder speaks of the great tribulation, I understand him to be describing the full reality of the churchs suffering in this age, including its intensified expression before Jesus comes again. The encouragement of Revelation 7 is not that the people of the Lamb avoid tribulation, but that they come out of it. They are brought safely through it, washed by the blood of the Lamb, and gathered before the throne of God. Notice how the elder describes those who are brought safely through the tribulation: They have washed their robes and made them white in the blood of the Lamb (v. 14). He portrays their cleansing as a completed action. In other words, nothing you can ever do can add to or take away from the salvation Jesus purchased for you through the shedding of His blood. Jesus could not have been clearer: Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him (John 3:36). You are saved by the blood of Christ and by Him alone. Belief results in salvation, but do not misunderstand: true belief in the Son also leads to obedience. While it is true that we will still sin, the evidence that you believe and have been saved by the blood of the Lamb is that you run to Him out of hatred for your sin and love for the One who saved your soul. This is the point John makes in his epistle: But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:79). This is why the multitude cries out with a loud voice, and why one day we will join them: Salvation belongs to our God who sits on the throne, and to the Lamb! (Rev. 7:10). And what is this salvation that awaits all the redeemed of the Lord? It is salvation, full and completewhen sin and death are no more, when sighing and sorrow flee away, when what is mortal is swallowed up by life, and when God wipes away every tear from the eyes of those covered by the blood of the Lamb. On that day, we will experience the promise of Revelation 7:1617: They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes. What guarantee do you have that you will come out of the tribulation? What assurance do you have that when you stand before Jesus, you will not hear those terrible words, I never knew you; depart from me, you workers of lawlessness (Matt. 7:23)? Revelation gives us the answer at the very center of the book: And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death (12:11). The assurance of the Christian is not that we were strong enough to hold on to Jesus, but that the blood of the Lamb was strong enough to cleanse us, the testimony of Jesus was strong enough to keep us, and the grace of God was strong enough to make us faithful even unto death.

(00:00): Er det staten Israels egen skyld, at knap halvdelen af danskerne ser negativt på dem? Medvirkende: Jotam Confino, Mellemøstkorrespondent ved B.T. (15:00): Underminerer du andre forfatteres levebrød, når du får kunstig intelligens til at skrive dine bøger? Medvirkende: Stefan Weichert, journalist i Ukraine. (30:00): Underminerer Teddy Brask-Andersen andre forfatteres levebrød, når du får kunstig intelligens til at skrive dine bøger? Medvirkende: Teddy Brask-Andersen, it-konsulent og forfatter der skriver bøger ved hjælp af kunstig intelligens. (44:00): Kan et nyt angreb mellem USA og Israel ødelægge aftalen? Medvirkende: Peter Viggo Jakobsen, lektor ved forsvarsakademiet. Værter: Anne Phillipsen & Nicolai Dandanell. See omnystudio.com/listener for privacy information.

Noch etwa 100‘000 Beduinen leben in Dörfern, die der Staat Israel nicht anerkennt, ohne Strom, Wasser und ohne Rechte. Und das, obwohl die Beduinen seit Generationen vor allem in der Negev-Wüste und im Jordantal leben. Doch ihre traditionelle Lebensweise und ihre Dörfer sind in Gefahr. Erst kürzlich drohte Israels Finanzminister Bezalel Smotrich damit, die Beduinengemeinde Khan al-Ahmar im besetzten Westjordanland räumen zu lassen. Nicht nur die Beduinen aus Khan al-Ahmar leben seit Jahren mit der Angst, vertrieben zu werden. Für die Familie Zayed ist das bereits Realität geworden. Jüdische Siedler überfielen ihr Heimatdorf im Jordantal, drangen in Häuser ein, bedrohten die Bewohner. Die Familie musste fliehen. Doch auch dort, wohin Israel die Beduinen zwangsumsiedeln will, gibt es keine Zukunft. Seit den 70er Jahren versucht der Staat, die Beduinen nach Rahat umzusiedeln. Die Stadt in der Negev-Wüste platzt aus allen Nähten. Der Staat hat die Bewohner vergessen. Besonders für die vielen jungen Beduinen, die in Rahat aufwachsen, ist die Situation kaum erträglich. Viele Junge fühlen sich abgehängt vom modernen Leben. Gleichzeitig identifizieren sie sich nicht mehr mit traditionellen Lebensweisen der Beduinen, sagt Sozialarbeiter Jamal Al-Kirnawi. Sein Motto: Hilfe zur Selbsthilfe. Wenn Kinder verfeindeter Beduinenclans in Rahat gemeinsam Fussball spielen, kann das Brücken bauen, sagt er und zeigt, wie ein Fussballfeld zum Rückzugsort für junge Beduinen wird.

In the 1870s, Charles Taze Russell began leading Bible classes in Pittsburgh, Pennsylvania, with a small group that came to be known as Bible Students. In 1879, he began publishing a Bible journal later known asThe Watch Tower.Then, in 1884, he incorporated what became the Watch Tower Bible and Tract Society. Through Russells publishing work, the movement spread beyond Pennsylvania and eventually laid the foundation for what later became Jehovahs Witnesses under Joseph Rutherford. Russell rejected several historic Christian doctrines, including eternal conscious punishment in hell and, most seriously, the doctrine of the Trinity. After Russell died in 1916, Rutherford became president of the Watch Tower Society in 1917. Under his leadership, the movement became more centralized and aggressive in its evangelism, and in 1931 the name Jehovahs Witnesses was adopted. The Watch Tower Society is not merely another Christian denomination. It is a cult that rejects essential doctrines of the Christian faith, including the Trinity and the full deity of Jesus Christ. To be clear, misunderstanding Revelation 7 or using poor hermeneutical principles does not automatically mean someone will develop a cult or reject the core tenets of the Christian faith as Russell, Rutherford, and the Jehovahs Witnesses have done. Many faithful Christians have differed over the meaning of the 144,000. But the Watch Tower Society shows us why careful interpretation matters. When Scripture is mishandled repeatedly and forced into a system, the results can be spiritually dangerous. Revelation 7 is one of the passages central to their teaching. Jehovahs Witnesses teach that the 144,000 in Revelation 7 and 14 are a literal number of anointed Christians who will be resurrected to heavenly life to reign with Christ as kings and priests. They also teach that the great multitude in Revelation 7:912 is a separate group with an earthly hopethose who survive Armageddon and live on a restored earth. I mention this because Revelation 7 shows us why context matters. When this chapter is separated from the question at the end of Revelation 6, it can be made to say things John is not saying. John is not trying to create two separate classes of Gods people. He is answering the question,Who can stand?So as we come to this passage, we need to pay careful attention to what John hears and sees, allowing Scripture itself to serve as our primary commentary before we look to any system to determine the meaning of the text. The People of the Lamb are Sealed by God (vv. 1-8) At the end of Revelation 6, with the opening of the sixth seal and the first description of the Day of the Lord, we are left with one of the books most haunting questions:for the great day of their wrath has come, and who can stand?(Rev. 6:17). The kings of the earth cannot stand. The powerful cannot stand. The wealthy cannot stand. The strong cannot stand. Neither slave nor free can stand, as all hide among the rocks and mountains, begging creation to conceal them from the face of Him who is seated on the throne and from the wrath of the Lamb. So who can stand? Revelation 7 gives the answer. Before the seventh seal is opened, John is shown another vision, but do not think of this vision as occurring strictly after the sixth seal and before the opening of the seventh. Instead, if the seals were acts in a theatrical production, what happens in Revelation 7 shows us what is happening behind the curtain sometime during the sixth seal and before the seventh. Throughout Revelation, the visions often pause, circle back, or open a new window to help us understand more clearly what God is doing. In this case, Revelation 7 functions as an interlude between the sixth and seventh seals, answering the question raised at the end of chapter 6. John then sees four angels who arestanding at the four corners of the earth,each holdingback the four winds of the earth(v. 1). We are told they do this so that no wind blows on the earth, sea, or any tree. What John sees is not four angels manipulating the weather. Likewise, the four corners of the earth is not a description of the earths shape or design. As you are aware, the number four often points to the created order in Scripture. What you may not be aware of is that the four winds frequently symbolize judgment. Because Revelation is a picture book rather than a puzzle book, the image John sees is one of restraint. The message conveyed is that judgment is being held back. Listen, every day before the final Day is a day of mercy, a day of restraint, and a day for the Lamb to gather His people. What is being shown and communicated to us in these verses is that we are living in a time of divine restraint as we move closer to the Day of the Lord. The world is not free from judgment, but the final winds of judgment have not yet been unleashed. What judgment is being held back? The judgment described in the sixth seal. As to why it is being held back, we do not have to wait long for an answer, because in the very next verse we are told that a fifth angel, ascending from the rising of the sun, declares with a loud voice:Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads(v. 3). Do you now see why context is so important? The angels declaration answers the question,Who can stand?Those who can stand are those who belong to God. Before judgment is unleashed, God marks His people as His own. The earth, sea, and trees are not harmed until the servants of God are sealed. This does not mean Gods people will avoid all suffering, for we have already seen in the fifth seal the souls under the altar crying out in a loud voice,O Sovereign Lord, holy and true, how long...(Rev. 6:10). What it does mean is that the coming judgment will not sweep Gods people away under His wrath, for He knows who belongs to Him. The four winds of Gods judgment do not descend upon the earth in blind rage. When God executes justice, His wrath is holy, measured, and righteous. He does not fly off the handle. Before the wrath of the Lamb is poured out, the people of the Lamb are sealed by the God who embraces them as His children. This distinction is not new in Scripture. In Exodus 12, God distinguished His people from Egypt by the blood of the lamb. A stronger parallel appears in Ezekiel 9, where God marked those who grieved over Jerusalems sin before judgment fell on the nation. In both cases, God identified those who belonged to Him before judgment fell on the wicked. This is what is happening in Revelation 7. The seal on the foreheads of Gods servants is not a literal, physical mark. It signifies that they belong to the living God. This language appears throughout the New Testament. Paul wrote in Ephesians 1 that those who believe in Christ aresealed with the promised Holy Spirit(Eph. 1:13). This sealing is possible because of the blood Jesus shed on the cross as the Lamb of God, and it is received by faith (Eph. 2:19). The seal is Gods mark of ownership, assurance, and future inheritance. It is not first a statement about the strength of our faith in Him, but about the certainty of Gods possession. He promises never to let His redeemed go (John 10:2730). Those who belong to the Lamb are not hidden from God, forgotten by God, or abandoned in the day of trouble. They belong to God. This all seems clear enough, but the passage can become confusing when it says that those who are sealed are also numbered. Verse 4 says,And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel(v. 4). Here, we must not only pay careful attention to the context of Revelation 7 but also do what Revelation has already taught us to do: pay attention to what John hears and what John sees. What John hears isthe number of the sealed, 144,000, sealed from every tribe of the sons of Israel(v. 4). Many have understood this as a literal number of ethnic Israelites, primarily because John goes on to name the tribes in a specific order. Some believe the 144,000 are a specific group of ethnic Jewish Christians who come to faith in Jesus during a future seven-year tribulation and serve as evangelists after the rapture. I understand why many read it that way, but there are some problems with that interpretation. First, Revelation 7 functions as an interludea symbolic pause within the visionrather than a chronological sequence following the great Day of the Lord described in 6:1217. Second, Revelation often follows a pattern in which what John sees clarifies what he first hears. So before we assume the 144,000 is a literal headcount, we need to pay attention to how numbers and images function in this book. Listen, the number twelve is associated with the people of Godthe twelve tribes of Israel and the twelve apostles of the Lamb. The number one thousand signifies immensity, fullness, and completeness. This is why the psalmist describes Gods ownership by saying,For every beast of the forest is mine, the cattle on a thousand hills(Ps. 50:10). It is not that God only owns the cattle on one thousand hills and not hill number one thousand and one. The point is fullness. Everything belongs to Him. Likewise, when Moses speaks of Gods covenant faithfulness, he says,Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations... (Deut. 7:9). So, what do you get when you take the twelve tribes of Israel, multiply them by the twelve apostles of the Lamb, and then multiply that by the fullness of the covenant-keeping faithfulness of God (12x12x1000)? You get144,000. In other words, this is not about limiting the people of God. It is about showing us that every one of Gods people is known by God, sealed by God, and secure in God through the blood of the Lamb. This is also why the tribes John lists begin with Judah. Reuben was the firstborn, but Judah is listed first because the Lion of the tribe of Judah has conquered. The people of God are numbered, sealed, and secure because they belong to the Lamb who came from Judah. Even the list itself urges us to read carefully. John is not simply giving us a standard tribal roll call; he is showing us the complete people of God through the imagery of Israels tribes. The People of the Lamb are Gathered by God (vv. 9-12) Now, if you miss what I am about to say next, you will miss the point of Revelation. John hears the number of the sealed people of God described as 144,000 from the tribes of Israel, but when he looks, he seesa great multitude that no one could number, from every nation, from all tribes and peoples and languages(v. 9). John hears of 144,000 sealed from every tribe of the sons of Israel, but when he looks, he sees a great multitude from every nation, tribe, people, and language. What John sees is not a different people from the 144,000; it is the reality of Gods promise to Adam and Eve, to Noah, to Abraham, to Isaac, to Jacob, to David, and to Mary. What John sees is the promise of God to every generation of His people coming into full bloom. The Lamb who was slain has purchased people for God from every tribe and language and people and nation, just as Revelation 5 declared. This should not surprise us, because the salvation of the nations was never Gods contingency plan. It was His purpose from the beginning. When God called Abraham, He promised thatall the families of the earthwould be blessed through him (Gen. 12:13). That blessing comes through Abrahams Seed, who is Christ (Gal. 3:2629). So Revelation 7 does not show us Israels replacement but the fulfillment of Gods promise through Israels Messiah, gathering Jews and Gentiles into one redeemed people before the throne. This is also where Revelation 5 helps us understand Revelation 7. In Revelation 5, the elders sing that the Lamb purchased people for God by His bloodfrom every tribe and language and people and nationand made thema kingdom and priests to our God(Rev. 5:910). In Revelation 7, John sees that kingdom of priests standingbefore the throne and the Lamb. What was promised in Genesis is now seen in glory:a great multitude that no one could number, from every nation, from all tribes and peoples and languages(Rev. 7:9). So when John sees the nations gathered before the Lamb, he sees Israels hope fulfilled and expanded through Israels Messiah. The Lamb has gathered a people from the nations, and now they stand where no one in Revelation 6 could: before the throne and before the Lamb. Conclusion I want to leave you with the three As of Revelation 7, and here is why: eschatology does little good in the Christian life unless it affects your ethics. We are called to live each day in light of the Day that is coming. So, here are the three As: Assurance If you believe in Jesus Christ, confess Him as Lord, and desire to follow and obey Him, then you are sealed by God. Here is what the Bible says:if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved(Rom. 10:910). If this is true of you, then you are sealed by God, and if you are sealed by God, then 1 John 3:1 is for you:Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are!(1 John 3:1, BSB). If you belong to the Lamb, then you are known by God, sealed by God, and secure in God. Allegiance If you call yourself a Christian, does your life show that you belong to the Lamb? If you are a Christian, your identity is now in and with the Lamb of God. To belong to Jesus means that you are not an acquaintance of Jesus, but an apprentice of Jesus. Jesus said to all who would seek to follow Him:If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple(Luke 14:2627). The seal is not merely about future security; it is about present identity. If you belong to the Lamb, your loyalty cannot ultimately belong to Babylon, comfort, approval, politics, money, or self-preservation. Action We have been saved and sealed, and now we are sent to join the mission of the Lamb as He gathers peoplefrom every nation, from all tribes and peoples and languages(Rev. 7:9). The question is: Are we living on mission with the Lamb? We were purchased by the blood of the Lamb not to be passive about the nations, our neighbors, or the lost. Jesus did not suggest that we engage His mission; He commanded us to do so:Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age(Matt. 28:1920). Today is a day of mercy. Today is a day of restraint. Today is a day for the Lamb to gather His people. Today is the day of salvation! We are living in a time of divine restraint as we move closer to the Day of the Lord. So live in the confidence of your salvation, make sure your allegiance to the Lamb is clear, and commit your heart to action by dedicating your life to His mission.

Geschichte Israels: Befreiung - Tim Maier - 14. Juni 2026 by Ecclesia Kirche

What does it mean that there are three Israels in Scripture? Find out with guest Mottel Baleston and evangelists Tim Moore and Nathan Jones on the television program, Christ in Prophecy!

Wie immer diskutieren wir im ersten Teil unseres Programms aktuelle Ereignisse der Woche. Wir beginnen mit einer Analyse der Verhandlungen im Nahen Osten, wobei wir die unterschiedlichen Interessen der Regierungschefs der USA und Israels näher betrachten. Anschließend sprechen wir über Deutschlands Wiederaufrüstung und Verteidigungsausgaben, die in Frankreich offenbar Besorgnis ausgelöst haben. In unserem Wissenschafts- und Technologiethema sprechen wir über einen Bericht der Universität der Vereinten Nationen, der davor warnt, dass die Umweltauswirkungen von KI-Rechenzentren mittlerweile eine Größenordnung erreicht haben, die mit der von ganzen Ländern vergleichbar ist. Und zum Abschluss des ersten Teils des Programms diskutieren wir über das Finale der French Open. Der Rest des Programms ist der deutschen Sprache und Kultur gewidmet. Die heutige Grammatiklektion konzentriert sich auf The Passive Voice – Part 3. Viele Deutsche lieben ihren Balkon. Er ist eine Wohlfühloase, wo man sich wie zu Hause fühlt – wo man ja auch tatsächlich ist. Meistens wird er gemütlich und individuell eingerichtet. Manche verbringen sogar gerne ihren Sommerurlaub dort. Doch es gibt auch Regeln zu beachten. Außerdem sprechen wir über Hape Kerkeling, einen deutschen Komiker, der seit Jahrzehnten wirklich alles und jeden auf den Arm nimmt. Und genau das ist auch die Redewendung dieser Woche: Auf den Arm nehmen. Unterschiedliche Interessen von Trump und Netanjahu erschweren die Verhandlungen im Nahen Osten Frankreich ist besorgt über die Aufrüstung und die Verteidigungsausgaben Deutschlands KI-Rechenzentren verbrauchen so viel Energie wie ganze Länder Viele Überraschungen bei den French Open 2026 Urlaub auf Balkonien Hape Kerkeling

Wie immer diskutieren wir im ersten Teil unseres Programms aktuelle Ereignisse der Woche. Wir beginnen mit einer Analyse der Verhandlungen im Nahen Osten, wobei wir die unterschiedlichen Interessen der Regierungschefs der USA und Israels näher betrachten. Anschließend sprechen wir über Deutschlands Wiederaufrüstung und Verteidigungsausgaben, die in Frankreich offenbar Besorgnis ausgelöst haben. In unserem Wissenschafts- und Technologiethema sprechen wir über einen Bericht der Universität der Vereinten Nationen, der davor warnt, dass die Umweltauswirkungen von KI-Rechenzentren mittlerweile eine Größenordnung erreicht haben, die mit der von ganzen Ländern vergleichbar ist. Und zum Abschluss des ersten Teils des Programms diskutieren wir über das Finale der French Open. Der Rest des Programms ist der deutschen Sprache und Kultur gewidmet. Die heutige Grammatiklektion konzentriert sich auf The Passive Voice – Part 3. Viele Deutsche lieben ihren Balkon. Er ist eine Wohlfühloase, wo man sich wie zu Hause fühlt – wo man ja auch tatsächlich ist. Meistens wird er gemütlich und individuell eingerichtet. Manche verbringen sogar gerne ihren Sommerurlaub dort. Doch es gibt auch Regeln zu beachten. Außerdem sprechen wir über Hape Kerkeling, einen deutschen Komiker, der seit Jahrzehnten wirklich alles und jeden auf den Arm nimmt. Und genau das ist auch die Redewendung dieser Woche: Auf den Arm nehmen. Unterschiedliche Interessen von Trump und Netanjahu erschweren die Verhandlungen im Nahen Osten Frankreich ist besorgt über die Aufrüstung und die Verteidigungsausgaben Deutschlands KI-Rechenzentren verbrauchen so viel Energie wie ganze Länder Viele Überraschungen bei den French Open 2026 Urlaub auf Balkonien Hape Kerkeling

Die Vernichtungsdoktrin hängt nicht an NetanjahuWas als Israels Vernichtung im Gazastreifen begann, erstreckt sich dank US-Waffen und -Finanzen heute auf den Libanon, Iran und den Golf. Wenn die Diplomatie der Nachbarländer diesen Kurs nicht unterbricht, wird daraus eine langanhaltende regionale Krise entstehen. Ein Standpunkt von Jochen Mitschka.Am 31. Mai hielt der libanesische Premierminister Nawaf Salam eine Fernsehansprache, in der er Israels Invasion verurteilte und die Angriffe auf den Süden Libanons als gefährliche Eskalation verschärfte und warnte, dass eine "Politik der verbrannten Erde" niemals Sicherheit nach Tel Aviv bringen werde: "Israel muss verstehen, dass mit seiner Verbrennungspolitik, kollektiver Bestrafung und dem Bulldozeren von Dörfern und Städten, es wird weder Sicherheit noch Stabilität gewinnen." Wie Salam sagte, schreitet dieser Prozess jetzt voran. "Israel praktiziert Massenvertreibung, die einer Kollektivstrafe gleichkommt. Sie zielt nicht mehr nur auf bestimmte Orte oder Gebiete ab, sondern hat eine Politik der umfassenden Zerstörung von Städten, Gemeinden und allen Lebensbereichen darin verfolgt."Taktische Siege, strategische VerwüstungIsraels Vernichtungsdoktrin ist eine tödliche Mischung aus Verbrannten-Erde-Politik, kollektiver Bestrafung und eigener ziviler Opferrolle, verbunden mit massiven wahllosen Bombardierungen und systematischem Einsatz künstlicher Intelligenz (KI), wie Dan Steinbock sie in "Die Auslöschungsdoktrin" (2025) beschrieb. Sie geht oft Hand in Hand mit Ökozid, also dem großflächigen, nachhaltigen oder systematischen Zerstörung von Ökosystemen. So wie Israel ihn in Gaza begangen hat und im Libanon begeht. Das Ergebnis ist ethnische Säuberung und, angesichts der anhaltenden und ungehinderten Eskalation, völkermörderische Gräueltaten.Ob Premierminister Netanjahu, der ehemalige Premierminister Naftali Bennett oder der ehemalige Chef der israelischen Streitkräfte Gadi Eisenkot die israelische Parlamentswahl 2026 gewinnen werden, ist im Grunde unerheblich. Mit oder ohne Netanjahu wird die Auslöschungsdoktrin bestehen.Netanjahu brachte die rechtsextremste messianische Regierung in der israelischen Geschichte an die Macht. Naftali Bennett ist Millionär und Politiker und ehemaliger Vorsitzender einer religiös-zionistischen rechtsextremen Partei. Ironischerweise ist der "moderatere" der drei, der ehemalige Militärchef Gadi Eisenkot, der 2006 erstmals die Auslöschungsdoktrin in Dahiya, einer schiitischen Enklave in Beirut, testete. Und er war es, der sie dann als Doktrin festlegte.Die größte Bedrohung für Israels langfristige Zukunft sind nicht allein äußere Feinde, sondern die Umwandlung der militärischen Eskalation in ein dauerhaftes Regierungsprinzip. Sobald die Sicherheitspolitik untrennbar mit territorialer Expansion, ethnischer Säuberung und ständigem Krieg verbunden wird, reichen die Folgen weit über das Schlachtfeld hinaus. Von Gaza bis Libanon und Iran – und zurückDer Gaza-Krieg hat bereits eine der schwerwiegendsten humanitären Krisen des 21. Jahrhunderts hervorgebracht. In weiten Teilen des Globalen Südens interpretiert die öffentliche Meinung die Zerstörung Gazas zunehmend als Vertreibung, kollektive Bestrafung und ethnischer Säuberung. Verständlicherweise hat die Ausweitung der Militäroperationen im Libanon diese Wahrnehmungen verstärkt.Diese vollkommen unterschiedliche Erkenntnis im Globalen Süden gegenüber dem kolonialen Westen wird zu einer der prägenden geopolitischen Spaltungen unserer Zeit. Es ist der Auftakt zu einer zweiten Phase der Entkolonialisierung.In Westasien, oder wie die Kolonialmächte sagen, im "Nahen Osten", ist die Frage nicht mehr, ob der Konflikt die Region neu gestalten wird, sondern wie umfassend diese Transformation sein wird, und ob sie tatsächlich das Ergebnis zeigen wird, welches sich die Aggressoren erhoffen....https://apolut.net/nahost-am-scheideweg-von-jochen-mitschka/ Hosted on Acast. See acast.com/privacy for more information.

Trump og Netanyahu - to egenrådige ledere med magt til at ændre, ikke bare USA og Israel, men også Mellemøsten. To ledere, der for et år siden sammen kastede sig ud i et gigantisk projekt - at eliminere Den Islamiske Republik Iran som en magtfaktor i regionen. To krige senere er projektet slået fejl. Netanyahu har ikke lagt skjul på, at han slås for Israels og egne interesser, men at han har brug for USA. Trump lægger ikke skjul på, at han er forbitret på Netanyahu, der var parat til at trodse ham og USA's interesser - i hvert fald indtil nu. Og i Teheran har regimet set sine to modstanderes interesser køre hver sin vej. Regimet står med en hærget nation - men med en politisk vilje og en strategi for, hvordan man kan splitte USA og Israel. Og skulle forhandlingerne om først et "forståelses-dokument", så en våbenhvile og måske engang en fredsaftale tage fart, så står regimet i Iran med en håndfuld fordele, som hverken Netanyahu eller Trump havde set, da de begyndte krigen! Dagens gæster: Nanna Muus Steffensen, DR's Mellemøst-korrespondent, Kim Bildsøe Lassen, DR's USA-korrespondent, Anders Jerichow, seniorkorrespondent for Politiken. Vært: Steffen Gram.

En entrevista para MVS Noticias con Luis Cárdenas, Israel Sánchez, empresario, habló sobre que denuncia a hijo de Américo Villarreal por extorsión.See omnystudio.com/listener for privacy information.

Glenn Bech melder ind med evolutionspsykologi, et nationaltraume i Odense og alle gode tanker til Eriksen, nu kunne Iran ikke længere rumme Israels gøren og laden, Bibi sender en byge af missiler, Houthi-bevægelsen, Mette Mølbak skal også have et sværd, rundhyl over interne forhold i Socialdemokratiet, medierne skaber en unødvendig præmis og konflikt på regeringsgrundlag, en armada af navnløse kilder, I have many black friends – I have many jyske friends,  Susie er rasende på de københavnske ministre, og København ændrer sig med lysets hast, hun er Axelborgs Osama bin Laden, if you build it, they will come, kultivér nu noget selv derude i Danmark, SAS lancerer ny rute mellem København og Mumbai og flyver som en 3.g-elev, vi slår alarm om jordbærsæsonen, et umuligt erhverv at kontrollere i form af fødevarebranchen, Morten Boesen skal have ridderkorset, og nu starter VM, efterfulgt af henrettelsesnyt med genindførelse af militær henrettelse og maybe we should do this in English.Værter: Esben Bjerre & Peter FalktoftRedigering: PodAmokKlip: PodAmokMusik: Her Går Det GodtInstagram:@hergaardetgodt@Peterfalktoft@Esbenbjerre

Den seneste uge har USAs præsident Trump talt med store bogstaver over for Israels premierminister Benjamin Netanyahu. Han vil have ro på Mellemøsten. På trods af det, så svarede Israel igen på et iransk angreb natten til mandag, så er Bibi og Trump blevet uvenner over den krig, de begyndte sammen? Christian Eriksen faldt endnu engang om under en fodboldkamp søndag. Han var dog hurtigt på benene igen, og det skyldes højest sandsynligt den pacemaker, han fik indopereret i 2021 efter en lignende episode. På den måde skriver hans historie sig ind i en sundhedshistorie, så hvilken teknologi er det, der fik hans hjerte startet igen? Landbruget stiller sig tvivlende over for den grønne trepart, efter at en ny regering med nye planer og og nye ministre er blevet dannet. Men de støtter stadig den oprindelige aftale fra 2024, så er landbruget med eller er treparten ved at gå i opløsning? Vært: Adrian Busk. Medvirkende: Gunnar Willum, Mellemøstkorrespondent, Berlingske. Jacob Thorsted Sørensen, cheflæge, Aarhus Universitetshospital. Maria Andersen, klimakorrespondent, DR.

Ukraines præsident Zelenskyj har skrevet et åbent brev til den russiske præsident Putin, som på flere måder rammer, hvor det gør allermest ondt. Samtidig har Ukraine formået at ramme mål i Skt. Petersborg i alle de dage, hvor Putins prestigiøse International Economic Forum løb af stablen. Vi taler om situationen i Rusland, men kommer også omkring USA's og Israels krig i Iran, Rigsrevisionens kritik af Forsvarsministeriets køb af de første 27 kampfly af typen F-35 og Afghanistan-udredningen, som ingen af de tidligere statsministre Lars Løkke Rasmussen, Heller Thorning-Schmidt eller Poul Nyrup Rasmussen har givet interview til på trods af åbne invitationer. Gæst: Matias Seidelin, forsvars- og sikkerhedspolitisk seniorkorrespondent på OLFI Værter: Karen Philippa Larsen, Ph.d. og postdoc ved DIIS og Peter Ernstved Rasmussen, chefredaktør på forsvarsmediet OLFISee omnystudio.com/listener for privacy information.

Mens verden følger våpenhvilen mellom Israel og Iran, skjer det også noe inne i Iran. Nye studentdemonstrasjoner bryter ut i by etter by, samtidig som regimet forsøker å håndtere konsekvensene av den alvorligste konfrontasjonen med Israel på mange år.Hva betyr våpenhvilen? Hvor sterkt står prestestyret egentlig? Og kan intern uro bli en større trussel mot regimet enn Israels militære angrep?Vi ser også nærmere på USA, der forsvarsminister Pete Hegseth markerer D-dagen med en kraftig advarsel, mens Donald Trump fortsetter oppgjøret med amerikanske medier og det han mener er sviktende tillit til valgprosessen.Og samtidig som Iran kjemper for å bevare sin revolusjonære orden, opplever USA en ny interesse for sosialisme og kommunisme blant unge velgere.

Deutschland und Frankreich stoppen Kampfjet-Projekt FCAS. Gründe und Auswirkungen │ Nach dem Ende der Angriffe Irans und Israels richtet sich der Blick wieder auf die Verhandlungen zum Kriegsende │ Ein UN-Bericht wirft Israel vor, Siedlergewalt im Westjordanland zu unterstützen │ Immer wieder demonstriert China mit hunderten Fischerbooten seine Macht vor seiner Küste

Trump raser om dagen. Han stormet ut av et intervju med "Meet The Press", da han ble bedt om å dokumentere sine påstander om valgjuks i 2020-valget og det pågående primærvalget i California. Hva er egentlig status for opptellingen i det valget? Han havnet i en vill telefonkrangel med Netanyahu, som for andre gang trosset hans våpenhviler. Trump sa at Israels leder var “faen meg gal”, at ingen liker ham og at han reddet ham fra fengsel. Er forholdet mellom de to i ferd med å rakne? Og hva skjedde egentlig, da krigsminister Pete Hegseth dro til Normandie for å minnes D-dagen, med å si at fremmede makter igjen invaderer de samme strendene?

(01:00): Hvorfor er USA's fortsatte krig mod Iran i Israels interesse? Medvirkende: Matias Seidelin, forsvars- og sikkerhedspolitisk seniorkorrespondent på OLFI og tidligere USA-korrespondent. (12:00): Kan man kræve, at Lars Løkke Rasmussen kan gengive sine refleksioner helt præcist i Afghanistan-udredningen? Medvirkende: Carsten Rasmussen, formand for Danmarks Veteraner og selv udsendt til Afghanistan 2007-2008. (30:00): Hvorfor skal Danmark undlade at levere ALLE genstande tilbage til Grønland, hvis de ønsker det? Medvirkende: Vinnie Nørskov, lektor i klassisk arkæologi på Aarhus Universitet Værter: Mathias Wissing & Anne Phillipsen See omnystudio.com/listener for privacy information.

Kronprinsen reiser hjem fra Japan tidligere enn planlagt, og prinsesse Ingrid Alexandra har kommet hjem fra Australia for å være sammen med moren sin. Hvor syk er kronprinsessen nå? Vi oppsummerer nyhetene for deg, i dag også om Trumps hissige telefonsamtale med Israels statsminister.

Israel har attackerat mål i Libanon, vilket fått Donald Trump att rasa mot Israels premiärminister Benjamin Netanyahu. Kan förhandlingarna mellan länderna nu stranda? Och hur är stämningen inne i Libanon, kan interna spänningar leda till inbördeskrig? Gäst: Johan Mathias Sommarström, utrikeskommentator. Programledare och producent: Jesper Spanne. Klipp från: Aftonbladet och France 24 English Kontakt: podcast@aftonbladet.se. Ansvarig utgivare: Lotta Folcker.

Der Iran hat die indirekten Verhandlungen mit den USA offenbar ausgesetzt und begründet dies mit israelischen Militäroperationen im Libanon. Teheran fordert zusätzlich ein Ende der Einsätze in Gaza sowie einen Rückzug Israels aus besetzten Gebieten.

I veckans huvudavsnitt berättar Amat om sin Berlintripp och den slående kontrasten mot Stockholm. Sedan pratar vi Tidöregeringens ventil för tonårsutvisningarna och hur partierna vägrar låtsas om att den folkliga opinionen har påverkat dem. I slutet pratar vi uppgifterna om att Trump är fly förbannad på Netanyahu för Israels oproportioneliga attacker i Libanon och konsekvenserna det får för fredsförhandlingarna med Iran. Enjoy! Hosted on Acast. See acast.com/privacy for more information.

Amir Tsarfati: Gottes Treue zu Israel – sein Wort bleibt bestehen Das Thema «Wie die Geschichte Israels Gottes Treue zeigt» von Amir Tsarfati ist Teil der Predigtserie «Israel Sunday» In dieser Predigt zeigt Amir Tsarfati, wie die Geschichte Israels Gottes Treue wie ein leuchtendes Feuer mitten in der Dunkelheit offenbart. Anhand von 4. Mose 22–24 macht er deutlich: Israel war nicht perfekt – aber Gott stand trotzdem zu seinem Volk. Warum? Weil Gottes Segen nicht von menschlicher Leistung abhängt, sondern von seinem unveränderlichen Wort. Amir erinnert dich daran, dass Gott nicht lügt, nicht vergisst und seine Zusagen erfüllt, auch wenn die Welt tobt. Römer 11 und Jesaja 55 werden dabei zur starken Grundlage: Gottes Pläne stehen fest. Die Predigt ruft dich auf, nicht den Stimmen der Verwirrung zu glauben, sondern Gottes Perspektive einzunehmen. Vertrau ihm, steh an Israels Seite und richte dein Herz auf Jeshua aus. Wo siehst du heute Gottes Treue in deinem eigenen Leben?

Amir Tsarfati: Gottes Treue zu Israel – sein Wort bleibt bestehen Das Thema «Wie die Geschichte Israels Gottes Treue zeigt» von Amir Tsarfati ist Teil der Predigtserie «Israel Sunday» In dieser Predigt zeigt Amir Tsarfati, wie die Geschichte Israels Gottes Treue wie ein leuchtendes Feuer mitten in der Dunkelheit offenbart. Anhand von 4. Mose 22–24 macht er deutlich: Israel war nicht perfekt – aber Gott stand trotzdem zu seinem Volk. Warum? Weil Gottes Segen nicht von menschlicher Leistung abhängt, sondern von seinem unveränderlichen Wort. Amir erinnert dich daran, dass Gott nicht lügt, nicht vergisst und seine Zusagen erfüllt, auch wenn die Welt tobt. Römer 11 und Jesaja 55 werden dabei zur starken Grundlage: Gottes Pläne stehen fest. Die Predigt ruft dich auf, nicht den Stimmen der Verwirrung zu glauben, sondern Gottes Perspektive einzunehmen. Vertrau ihm, steh an Israels Seite und richte dein Herz auf Jeshua aus. Wo siehst du heute Gottes Treue in deinem eigenen Leben?

Amir Tsarfati: Gottes Treue zu Israel – sein Wort bleibt bestehen Das Thema «Wie die Geschichte Israels Gottes Treue zeigt» von Amir Tsarfati ist Teil der Predigtserie «Israel Sunday» In dieser Predigt zeigt Amir Tsarfati, wie die Geschichte Israels Gottes Treue wie ein leuchtendes Feuer mitten in der Dunkelheit offenbart. Anhand von 4. Mose 22–24 macht er deutlich: Israel war nicht perfekt – aber Gott stand trotzdem zu seinem Volk. Warum? Weil Gottes Segen nicht von menschlicher Leistung abhängt, sondern von seinem unveränderlichen Wort. Amir erinnert dich daran, dass Gott nicht lügt, nicht vergisst und seine Zusagen erfüllt, auch wenn die Welt tobt. Römer 11 und Jesaja 55 werden dabei zur starken Grundlage: Gottes Pläne stehen fest. Die Predigt ruft dich auf, nicht den Stimmen der Verwirrung zu glauben, sondern Gottes Perspektive einzunehmen. Vertrau ihm, steh an Israels Seite und richte dein Herz auf Jeshua aus. Wo siehst du heute Gottes Treue in deinem eigenen Leben?

My friend Shana Reif suffered from Cystic Fibrosis, a genetic disease that primarily affects the lungs and other organs. It causes thick, sticky mucus to build up in the airways, leading to repeated infections, inflammation, and progressive lung damage. In many cases, the disease can advance until the lungs can no longer do what God created them to dobring oxygen into the body and sustain life. Cystic Fibrosis is a horrible and incurable disease, and it was the disease Shana endured all her life. When she was born, her parents were told she would not live much past her twentieth birthday. But Shana lived to be thirty-two. I came to know Shana in high school, not long after I became a follower of Jesus. After high school, we became very close friends. She edited my Bible college papers, and I visited her often during her many hospital stays. I also visited her at home as she recovered from the latest infection. By 2003, her lungs had been so damaged by chronic infections that she was placed on the waiting list for new lungs. She received a double lung transplant in 2004, but even then, her suffering did not fully end. Her body remained fragile. Her fight continued. But Shana loved Jesus. Though she struggled deeply with her disease, she held onto the hope of the gospel. One of the last emails I received from her was signed with words from her favorite hymn: Great is Thy faithfulness. In 2007, Shana died from complications after a procedure to reopen a constricted airway. When someone you love suffers like that, the question How long? is not theoretical. How long will disease ravage bodies? How long will death take those we love? How long will Gods people suffer in a world still broken by sin? How long before Christ makes all things new? Revelation 6:911 brings us to that question. But here, the cry comes specifically from those who have been slain because of the word of God and the testimony they maintained. The Martyrs: The Cost of Their Witness (v. 9) There are three cycles of judgment in Revelation: the seals, the trumpets, and the bowls. These cycles do not unfold in strict linear successionseals, then trumpets, then bowlsbut recapitulate the same period of history with increasing intensity, like birth pains. For our purposes, I simply want you to notice one pattern that helps us understand what is happening in this passage. In each cyclethe seals, trumpets, and bowlsthe first four judgments affect the world in broad, visible ways, but the fifth shifts the focus. The fifth seal shows the saints crying out for justice (Rev. 6:911). The fifth trumpet shows judgment beginning to fall on the enemies of Godthose who do not have the seal of God on their foreheads (Rev. 9:112; especially 9:4). The fifth bowl shows judgment reaching the very throne of the beast, whose kingdom wages war against all who refuse to worship him (Rev. 16:1011; cf. Rev. 13:78, 15). This is why the first four seals show us the horsemen riding across the earth. But when the fifth seal is opened, the focus shifts from what is happening on earth to what heaven sees when Gods people suffer because of the word of God and the testimony they maintain. These martyrs are not beneath the altar because they were victims of history. They are there because they belonged to the Lamb and remained faithful to the word of God and the testimony of Jesus. Their witness cost them their lives. John is showing us what Jesus had already told His disciples: If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me (Matt. 16:24; NASB). The fifth seal reminds us that following Jesus is not merely a call to believe certain truths about Him; it is a call to bear faithful witness to those truths, even when obedience is costly. Polycarp is said to have been a disciple of the apostle John and later became the bishop of Smyrna. Smyrna, you may remember, was one of the seven churches Jesus addressed in Revelation. Jesus told that suffering church, Be faithful until death, and I will give you the crown of life (Rev. 2:10). Years later, Polycarp was arrested and ordered to deny Christ. When pressed to renounce Jesus, he replied, Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour? Polycarps witness cost him his life, but heaven did not see his death as Rome did. Rome saw a criminal to be silenced. Heaven saw a faithful witness beneath the altar. And we do not have to go back to Polycarp to see this kind of witness. You may remember the twenty-one Coptic Christians who were taken by ISIS in Libya and led onto a beach in orange jumpsuits. They were ordinary men who refused to renounce their faith in Jesus. Their blood was shed on earth, but Revelation 6 reminds us that heaven did not miss a drop. The world saw men being led to execution. Heaven saw faithful witnesses beneath the altar. Since 2015, conservative estimates suggest that more than 50,000 Christians have been killed for faith-related reasons around the world. According to Open Doors 2026 World Watch List, North Korea remains the most dangerous country in the world to be a Christian, while Nigeria is the deadliest, accounting for 3,490 of the 4,849 Christians killed for their faith during the latest reporting period. The seals describe the birth pains that mark this present age. The first four seals show us a world marked by conquest, war, famine, and death. But when the fifth seal is opened, we are shown what heaven sees when Gods people suffer because of the word of God and the testimony they maintain. The Altar: The Cry Before God (v. 10) Notice that John not only tells us that these faithful Christ-followers suffered and died for their faith, but also tells us where he saw these Christians. They are under the altar. This is a crucial detail that you can only understand if you know something about the Old Testament tabernacle that God told Moses to build. Scripture tells us that the earthly tabernacle was a copy and shadow of the one in heaven (Heb. 8:4-5; Exod. 25-31; 35-40). So when John sees an altar in heaven, he is not seeing something new, but the heavenly reality to which Israels worship had always pointed. Within the tabernacle, there were two primary altars. The bronze altar stood in the courtyard, where sacrifices were offered. The altar of incense stood near the Most Holy Place, close to the ark of the covenant, which represented the throne of God. Both altars help us understand what John sees. The blood of the sacrifice was poured at the altars base, and the incense rising before the Lord symbolized the prayers of Gods people ascending into His presence. So when John sees the souls of the martyrs beneath the altar, he sees their lives as precious before God and their prayers as heard before His throne. In the earthly tabernacle, a veil stood between the priests and God's immediate presence. But in heaven, no curtain hides His throne from His redeemed people. The martyrs are not far from God. They are beneath the altar, before the throne, and in the presence of the Lord God Almighty. Now, picture what is happening before Johns eyes. Those who suffered the ultimate cost for following Jesus are not behind the altar, nor are they on top of the altar. These saints are under the altar, which tells us that they are closest to the throne. Also, the martyrs are not passive, but are actively pleading for vindication in Gods heavenly court. There is no magical language here, for their cries are raw and honest. There is no anger hurled before God, but cries of vindication in light of their understanding of who God is! Notice what these dear saints include in their prayer: O Sovereign Lord, holy and true... Now lets stop there for a moment. The ESV translates the word well asSovereign Lord.The Greek word used here is not the most common term for Lord,kyrios, butdespotēs, and this is the only time it appears in the entire book of Revelation. The word these martyred saints use conveys absolute ownership, supreme authority, and sovereign mastery. We get our English worddespotfrom this word, but whiledespotusually carries a negative meaning in English, that is not the case whendespotēs is used of God in the New Testament. When used of God, it emphasizes His complete authority over creation, His servants, history, judgment, and justice. This matters because these Christians are not merely crying out to God as sufferers, asking whether He cares. They are crying out to the One they know to be the Sovereign Master over all things. They are appealing to the One who has the authority to judge, avenge, vindicate, and bring history to its appointed end. They are not crying out in doubt. They are crying out in faith. They know He is able. They know He is holy. They know He is true. And they know that the Sovereign Lord will do what is right. Notice what the saints attribute to God next. Not only is He the Sovereign Master, but He is holy. These saints who have suffered much understand that their God is utterly set apart from all evil, corruption, compromise, and injustice. He is not like the kingdoms and the kings of this world. He is not indifferent to injustice and the bloodshed at the hands of the wicked. He is not morally conflicted. He is pure in all His judgments, righteous in all His ways, and completely opposed to everything wicked. He is holy and these saints know it! God is not only holy; He is also true. When these saints plead their case before the throne of God, they do so knowing that He is faithful to all He has promised. He does not forget. He does not make empty threats or hollow promises. What He has spoken, He will do (Num. 23:19; Josh. 21:45; Isa. 55:1011; Titus 1:2; Heb. 10:23). So when these martyrs cry, How long? they are not questioning Gods goodness, nor are they doubting that He will keep His word. They are asking when the God who is holy and true will act in perfect faithfulness to His word and to those He has promised never to forsake (Deut. 31:6; Heb. 13:5; Rev). The breaking of the fifth seal and the prayer of these suffering saints teach us an important truth about how we can and should pray. They pray from their understanding of who God truly is. This is the kind of thing we read about in Daniel 11:32: ...the people who know their God shall stand firm and take action. These saints know their God, and so they cry out, O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth? This prayer is not a contradiction of Jesus command to love our enemies and pray for those who persecute us (Matt. 5:44). It is a plea to the holy and true God to judge evil, vindicate His people, and set the world right. Their cry is rooted in the justice of God, knowing that His Word teaches that vengeance belongs to Him and not to His people (Deut. 32:35; Rom. 12:19). The martyrs beneath the altar are asking God to do what only God has the right and authority to do. The Throne: The Completion of Gods Purpose (v. 11) Now, notice what happens next. God responds, meaning He heard their prayer. But He does not respond as we might initially expect. The God who is sovereign, holy, and true responds by giving these Christians white robes as a sign of honor, purity, and vindication. These robes signify the righteousness that is theirs because of Jesus. When we see this great multitude again in Revelation 7, we are told, They have washed their robes and made them white in the blood of the Lamb (Rev. 7:14). These martyred saints represent every faithful witness who has been slain for the word of God and the testimony they upheldfrom the earliest martyrs of the church to our brothers and sisters suffering for Christ today. They are not treated as victims of random violence but as saints who belong to Christ and whose witness is precious before God. God responds by giving them white robes and telling them to do the thing we all hate: wait. Verse 11 says they were told to rest a little longer. That word, rest, matters. God is not dismissing their cry. He is not ignoring their suffering. He is calling them to rest in His presence, assured that perfect justice will come in His appointed time and in His sovereign way. Why must they wait? Because other Christians will suffer as they did, and they must wait until their number is complete. This means Gods justice is not delayed because He is indifferent. It is delayed because His purpose is not yet complete. There are still more witnesses to be gathered, more saints to be strengthened, and more glory to be given to Christ through the faithful endurance of His people. Gods answer to their prayer was to wait a little while longer. Conclusion My friend Shana frequently asked the same question you may have asked more than you can count: How long O Sovereign Lord, holy and true... It is the plea of the suffering. Shana was not a martyr, she was not killed by persecutors because of the word of God. She died on the operating table due to complications at the hands of surgeons who were trying to ease her suffering. Let me tell you what Shana did know. She knew what it meant to suffer in a world that is still waiting for Christ to make all things new. She knew what it meant to groan. She knew what it meant to wait. She knew what it meant to hope. I know that God used her life to encourage and strengthen the faith of others. Revelation 6:9-11 teaches us that we need not pretend the pain we experience is small. We need not pretend injustice does not matter. We need not pretend that death is natural. We can cry How long and do so in faith, not despair. We can cry it to the Sovereign Lord, who is holy and true. The Lamb who opens the fifth seal, is the Lamb who sees the suffering of His people. He honors the witness of His redeemed. He gives those who follow Him rest. The Lamb who died for you, is the Lord who will bring His purpose to completion for His glory and for your good! So, my dear brothers and sisters, we wait. But we do not wait as people forgotten by the One who sits upon the throne. We wait as those who belong to the Lamb. We wait as those whose lives are precious before the One on the throne. And we wait with confidence that the One who is sovereign, holy, and true will do exactly what He has promised. We can trust Him to do what is good and right because that is who He is.

Text- und textilsicher: Zu Roland Kaiser eskalieren bei der Schlagernacktparty. Der verflixte Diäten-Mechanismus. Krebs für Rotwein? Herzlich willkommen zur Wochenschau mit Suse und Hajo Schumacher und diesen Themen: Niedlich: Erdogan und Putin: Autokraten eskalieren an Pfingsten. Fröhlich, optimistisch, leicht - ein Kanu-Wochenende wie Deutschland. Mit Prospekten gegen Nazis. Das schäumende Zwergflußpferdmädchen. Kriegt die SPD jetzt eine Brandmauerdebatte? Shoutout an Lissy und Kalle: Dankgottesdienst unterm Basketballkorb. Israels loose canon Ben-Gvir. Wann platzt Timmy? Zelten für die Freundschaft. Pestizide im Bordeaux: Krebs für Rotwein? Die Kriegerin und die Männer. Enhanced Games: "Nimm lieber Viagra, Schatz." Paddeln: der ultimative Beziehungstest. Vorgestellt: Die Ochsenzungensandbiene. Plus: Neuer Läuferkrimi von Michael Meisheit und Hajo erscheint. Staffel 2, Folge 42.Shownotes:Am 2.6.2026 stellen Hajo und Michael stellen den neuen Achilles-Krimi vorHier den kostenlosen MutMach-Newsletter abonnierenDie MutMacher auf steady unterstützenHier gehts direkt zu Suses Workshops Der MutMachPodCast auf InstagramPodcast Elefantenrunde mit Frank Stauss und HajoPauls Band Udo Butter und das Team mit allen AuftrittsterminenBücher:Suse SchumacherDie Psychologie des Waldes, Kailash Verlag, 2024Michael Meisheit + Hajo SchumacherLaufende Ermittlungen - großartige Krimi-Reihe mit dem Berliner Kommissar Peer Pedes.Band 1, 2 und 3 erscheinen bei Droemer Knaur. Band 3 in wenigen Wochen.Kostenlose Meditationen für mehr Freundlichkeit (Metta) und Gelassenheit (Reise zum guten Ort) unter suseschumacher.deWir bedanken uns bei Markus C. Hurek für das tolle Coverfoto. Hosted on Acast. See acast.com/privacy for more information.

Schulz, Josephine www.deutschlandfunk.de, Interviews

Døperen Johannes begynner å lure på om Jesus er Messias, og de jødiske lederne misliker ham mer og mer. Jesus forklarer at han oppfyller Israels religion, profeter og konger. I kapittel 13 har Matteus samlet mange lignelser som forklarer at Guds rike er annerledes enn de forventet. PDF på nettsiden. YouTube: https://youtu.be/4gGjWBkNoyI

Reformpläne der Bundesregierung soll für geringere Kosten beim Erwerb des Führerscheins sorgen, EU-Parlament und Ländervertreter verständigen sich auf Umsetzung des US-Zollabkommens, Russlands Präsident Putin und Chinesischer Staatschef Xi Jinping demonstrieren bei Staatsbesuch in Peking Einigkeit, Deutsches Ehepaar wegen Verdacht der Spionage für China in München verhaftet, Kritik am Verhalten von Israels rechtsextremen Polizeiminister Ben-Gvir gegenüber Gaza-Aktivisten, Commerzbank kämpft gegen Übernahme durch italienische Bank UniCredit, Beratungen im Bundestag über Vorgaben für Hersteller beim Recht auf Reparatur, SC Freiburg im Finale der Europa-League in Istanbul, Das Wetter

Reformpläne der Bundesregierung soll für geringere Kosten beim Erwerb des Führerscheins sorgen, EU-Parlament und Ländervertreter verständigen sich auf Umsetzung des US-Zollabkommens, Russlands Präsident Putin und Chinesischer Staatschef Xi Jinping demonstrieren bei Staatsbesuch in Peking Einigkeit, Deutsches Ehepaar wegen Verdacht der Spionage für China in München verhaftet, Kritik am Verhalten von Israels rechtsextremen Polizeiminister Ben-Gvir gegenüber Gaza-Aktivisten, Commerzbank kämpft gegen Übernahme durch italienische Bank UniCredit, Beratungen im Bundestag über Vorgaben für Hersteller beim Recht auf Reparatur, SC Freiburg im Finale der Europa-League in Istanbul, Das Wetter

Israel treibt sein Siedlungsprojekt E1 voran. Eine Zweistaatenlösung wäre nach einer Umsetzung nicht mehr realistisch, warnt Andreas Reinicke vom Deutschen Orient-Institut. Er fordert mehr politischen Druck gegenüber Israel – auch von Deutschland. Grunwald, Maria www.deutschlandfunk.de, Interviews

I 1978 vandt Israel for første gang Eurovision, da Alphabeta introducerede verden til ørehængeren A-Ba-Ni-Bi. Året efter gentog bandet Milk and Honey den israelske triumf, da de vandt turneringen med Hallelujah - og siden da har de vundet Eurovision to gange yderligere. Men Israels deltagelse er ikke uden kontroverser og uro. I dette afsnit af Kampen om historien fortsætter vi vores samtale om politiske kontroverser i Eurovisionens historie - heriblandt den aktuelle om Israels deltagelse. Med i studiet er Maja Simonsen, der er vært på podcasten Eurovision Unlocked, og antropolog og Eurovision-kender Lisanne Wilken. Vært: Asser Amdisen Redaktør: Thomas Vinther Larsen I redaktionen: Otto Christian Korse Lyddesign: Martha Winther

P1:s veckomagasin om Sverige och världen politik, trender och analyser. Lyssna på alla avsnitt i Sveriges Radios app. I första timmenÅrets Eurovision Song Contest, accompagnerat av bojkottandeländer och hård kritik mot Israels medverkan, är slutUkrainas egen kulturarmé håller stridsmoralen uppe Hur är det med den svenska elberedskapen?Krönika med Lotta LundbergVeckans panel om pengar – mer bränslestöd, större krav på friskolor och allt dyrare hyror för museerI andra timmenOm att ducka för eller ställa upp i bostadsrättsföreningen. Nu är det högsäsong för plikttrogna och smitare i åtskilliga årsmöten i bostadsrättsföreningarKrig och konflikter gör att oljeprisetrusar – men gör det Norge ännu rikare?I Helsingborg förbereder man sig som bäst på ett stort Natomöte i veckanDonald Trump och Xi Jinping har mötts i Peking, samtidigt som det är 60 år sedan KulturrevolutionenSatir med RadioskuggaKåseri med Augustin ErbaProgramledare: Hélène BennoProducent: Hansjörg Hofgren-KisselTekniker: Ludvig Matz

Fries, Stefan www.deutschlandfunk.de, Corso

I reglerne for Eurovision - European Song Contest - står der helt tydeligt, at der ikke må indgå politisk indhold. Det har sådan set aldrig været meningen, at det politiske skulle være med i konkurrencen, men det har alligevel sneget sig ind. Nu er der ballade igen, da en række lande har fravalgt at deltage i showet i protest mod Israels opførsel over for sine naboer. Dette afsnit af Kampen om historien handler om de politiske og historiske kampe, som har præget showet siden begyndelsen, og vi rejser spørgsmålet om, hvorvidt noget nogensinde er apolitisk, eller om vi, når et budskab kaldes for apolitisk, bare mener, at magten i samfundet er enig med budskabet. Med i studiet er antropolog Lisanne Wilken og Melodi Grand Prix-legende Jørgen De Mylius. Vært: Asser Amdisen. Redaktør: Thomas Vinther Larsen. I redaktionen: Otto Christian Korse. Lyddesign: Martha Winther.

Så har det blivit dags för Eurovision song contest igen. Felicia ska representera Sverige efter sin vinst i Melodifestivalen men i år har flera länder bojkottat tävlingen på grund av att Israel tillåts vara med. Genom åren har arrangörerna hävdat att tävlingen inte är politisk, men de senaste åren har mycket handlat om Israels medverkan i tävlingen. I år så markerar fem länder mot landets deltagande genom att inte delta; Spanien, Nederländerna, Island, Irland och Slovenien kommer helt enkelt inte vara med. Vad innebär det att flera länder bojkottar? Vad händer om Israel vinner och kan Felicia missa finalen? Gäst: Tobbe Ek, Aftonbladets Eurovisionexpert. Programledare och producent: Jenny Ågren. Klipp från: BBC News, Sky News Australia. Kontakt: podcast@aftonbladet.se. Ansvarig utgivare: Lotta Folcker.

En entrevista para MVS Noticias con Luis Cárdenas, Israel Sánchez, presidente de la Unión de Padres de Familia, habló sobre padres de familia rechazan adelantar vacaciones por el Mundial 2026.See omnystudio.com/listener for privacy information.

I detta avsnitt gästas vi av Cecilia Uddén - en av Sveriges mest erfarna röster från Mellanöstern. Efter 30 år mitt i några av världens mest konfliktfyllda områden delar hon berättelser som rör sig mellan stora, avgörande händelser i världspolitiken och nära, personliga möten med människor.Vi får följa med tillbaka till tiden för Osloavtalet, vardagen i Gaza som ung mamma och mötena med barn i krig som satt djupa spår. Samtalet rör sig också kring kvinnors utsatthet i regionen, där hederskultur ofta styr livsvillkoren. Cecilia delar starka exempel från både Irak och Iran, där hon till och med försökte bli gripen av sedlighetspolisen för att kunna skildra verkligheten inifrån – ett försök som slutade oväntat.Vi pratar även om dagens maktspel, där Donald Trumps utspel, Irans strategiska grepp om Hormuzsundet och Israels agerande formar en allt mer komplex världsbild.Det här är ett avsnitt om mod, närvaro och journalistikens yttersta ansvar – men också om att bära vittnesmål från världens mest utsatta, utan att förlora sig själv på vägen.Köp Cecilias bok härLäs mer om Framgångsakademin här.Ta del av Framgångsakademins kurser.Beställ "Mitt Framgångsår".Följ Alexander Pärleros på Instagram.Följ Alexander Pärleros på Tiktok.Bästa tipsen från avsnittet i Nyhetsbrevet. Hosted on Acast. See acast.com/privacy for more information.

I detta avsnitt gästas vi av Cecilia Uddén - en av Sveriges mest erfarna röster från Mellanöstern. Efter 30 år mitt i några av världens mest konfliktfyllda områden delar hon berättelser som rör sig mellan stora, avgörande händelser i världspolitiken och nära, personliga möten med människor.Vi får följa med tillbaka till tiden för Osloavtalet, vardagen i Gaza som ung mamma och mötena med barn i krig som satt djupa spår. Samtalet rör sig också kring kvinnors utsatthet i regionen, där hederskultur ofta styr livsvillkoren. Cecilia delar starka exempel från både Irak och Iran, där hon till och med försökte bli gripen av sedlighetspolisen för att kunna skildra verkligheten inifrån – ett försök som slutade oväntat.Vi pratar även om dagens maktspel, där Donald Trumps utspel, Irans strategiska grepp om Hormuzsundet och Israels agerande formar en allt mer komplex världsbild.Det här är ett avsnitt om mod, närvaro och journalistikens yttersta ansvar – men också om att bära vittnesmål från världens mest utsatta, utan att förlora sig själv på vägen.Köp Cecilias bok härLäs mer om Framgångsakademin här.Ta del av Framgångsakademins kurser.Beställ "Mitt Framgångsår".Följ Alexander Pärleros på Instagram.Följ Alexander Pärleros på Tiktok.Bästa tipsen från avsnittet i Nyhetsbrevet. Hosted on Acast. See acast.com/privacy for more information.

Im ersten Teil unseres Programms geht es wie immer um aktuelle Ereignisse. Wir beginnen mit einem Gespräch über den Jahresbericht von Amnesty International, in dem die Regierungschefs Israels, Russlands und der USA scharf kritisiert werden. Ihnen wird die Missachtung von Menschenrechten vorgeworfen. Anschließend diskutieren wir über die Energiesituation in China vor dem Hintergrund der weltweiten Energiekrise, die durch den Krieg im Iran ausgelöst wurde. Es scheint, dass China in einer deutlich besseren Situation ist als andere Länder. Unser Wissenschaftsteil ist einer Studie gewidmet, die zu dem Ergebnis kam, dass der Einsatz von künstlicher Intelligenz für einfache kognitive Aufgaben die intellektuellen Fähigkeiten einer Person bereits nach 10 Minuten beeinträchtigen kann. Und zum Schluss unseres ersten Teils sprechen wir darüber, wie eine Flut von KI-generierten Bildern und Memes, die Donald Trump als kulturelle Ikone zeigen, zu einem Markenzeichen seiner Online-Präsenz und seiner politischen Strategie geworden ist. Der Rest des Programms ist der deutschen Sprache und Kultur gewidmet. Die heutige Grammatiklektion konzentriert sich auf Word Order (Part 3): Subordinate Clauses. Jedes Jahr findet in einer kleinen Gemeinde in Norddeutschland das größte Metal-Festival der Welt statt. Vor oder während des Festivals kommt es regelmäßig zu starken Regenfällen. Einmal musste es deshalb sogar fast abgesagt werden. Doch dieses Jahr soll das „Wacken Open Air" dem Schlamm trotzen. Eine im März durchgeführte Befragung zur Einstufung der Freundlichkeit und der Höflichkeit der Länder kam zu dem Schluss, dass Deutsche für höflich, aber nicht für herzlich gehalten werden. Wir gehen auf Nummer sicher und diskutieren, ob Studien dieser Art überhaupt etwas wert sind. Auf Nummer sicher gehen ist auch die Redewendung dieser Woche. Amnesty International kritisiert die Regierungschefs der USA, Israels und Russlands Weltweite Ölkrise stellt Chinas Langzeit-Strategie für erneuerbare Energien auf die Probe Generative KI kann zu kognitivem Verfall führen Memes mit Trump als Jesus oder Papst – ein Zeichen für eine neue Ära in der Politik? Wacken wird schlammsicher Die Deutschen, so schlimm wie ihr Ruf?

Kritik an der Politik Israels gehört zu den schwierigsten Bereichen der deutschen Außenpolitik. „Es ist ein Dilemma“, meint Markus Lanz dazu. Auf der einen Seite besteht die moralische Verpflichtung, dem Volk Israels aufgrund der deutschen Geschichte beizustehen. Auf der anderen Seite stehen die Werte des Universalismus und das Eintreten für das Völkerrecht. Wie viel Kritik ist daher nötig und möglich? Richard David Precht fragt sich außerdem: „Warum sind wir heute nicht in der Lage, die Existenz und das Existenzrecht Palästinas anzuerkennen?“ Markus Lanz' Fazit zum Schluss lautet: „Es muss möglich sein, die Netanjahu-Regierung zu kritisieren und gleichzeitig bereit zu sein, jederzeit für die Unversehrtheit von Jüdinnen und Juden hier in Deutschland einzutreten.“