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 13 And the pasch of the Jews was at hand, and Jesus went up to Jerusalem.Et prope erat Pascha Judaeorum, et ascendit Jesus Jerosolymam : 14 And he found in the temple them that sold oxen and sheep and doves, and the changers of money sitting.et invenit in templo vendentes boves, et oves, et columbas, et numularios sedentes. 15 And when he had made, as it were, a scourge of little cords, he drove them all out of the temple, the sheep also and the oxen, and the money of the changers he poured out, and the tables he overthrew.Et cum fecisset quasi flagellum de funiculis, omnes ejecit de templo, oves quoque, et boves, et numulariorum effudit aes, et mensas subvertit. 16 And to them that sold doves he said: Take these things hence, and make not the house of my Father a house of traffic.Et his qui columbas vendebant, dixit : Auferte ista hinc, et nolite facere domum patris mei, domum negotiationis. 17 And his disciples remembered, that it was written: The zeal of thy house hath eaten me up.Recordati sunt vero discipuli ejus quia scriptum est : Zelus domus tuae comedit me. 18 The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things?Responderunt ergo Judaei, et dixerunt ei : Quod signum ostendis nobis, quia haec facis? 19 Jesus answered, and said to them: Destroy this temple, and in three days I will raise it up.Respondit Jesus, et dixit eis : Solvite templum hoc, et in tribus diebus excitabo illud. 20 The Jews then said: Six and forty years was this temple in building; and wilt thou raise it up in three days?Dixerunt ergo Judaei : Quadraginta et sex annis aedificatum est templum hoc, et tu in tribus diebus excitabis illud? 21 But he spoke of the temple of his body.Ille autem dicebat de templo corporis sui. 22 When therefore he was risen again from the dead, his disciples remembered, that he had said this, and they believed the scripture, and the word that Jesus had said.Cum ergo resurrexisset a mortuis, recordati sunt discipuli ejus, quia hoc dicebat, et crediderunt scripturae et sermoni quem dixit Jesus. 23 Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did.Cum autem esset Jerosolymis in Pascha in die festo, multi crediderunt in nomine ejus, videntes signa ejus, quae faciebat. 24 But Jesus did not trust himself unto them, for that he knew all men,Ipse autem Jesus non credebat semetipsum eis, eo quod ipse nosset omnes, 25 And because he needed not that any should give testimony of man: for he knew what was in man.et quia opus ei non erat ut quis testimonium perhiberet de homine : ipse enim sciebat quid esset in homine.

 14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:Et erat ejiciens daemonium, et illud erat mutum. Et cum ejecisset daemonium, locutus est mutus, et admiratae sunt turbae. 15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.Quidam autem ex eis dixerunt : In Beelzebub principe daemoniorum ejicit daemonia. 16 And others tempting, asked of him a sign from heaven.Et alii tentantes, signum de caelo quaerebant ab eo. 17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. 18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere daemonia. 19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.Si autem ego in Beelzebub ejicio daemonia : filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt. 20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.Porro si in digito Dei ejicio daemonia : profecto pervenit in vos regnum Dei. 21 When a strong man armed keepeth his court, those things are in peace which he possesseth.Cum fortis armatus custodit atrium suum, in pace sunt ea quae possidet. 22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet. 23 He that is not with me, is against me; and he that gathereth not with me, scattereth.Qui non est mecum, contra me est : et qui non colligit mecum, dispergit. 24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quaerens requiem : et non inveniens dicit : Revertar in domum meam unde exivi. 25 And when he is come, he findeth it swept and garnished.Et cum venerit, invenit eam scopis mundatam, et ornatam. 26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus. 27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti. 28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.

 14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:Et erat ejiciens daemonium, et illud erat mutum. Et cum ejecisset daemonium, locutus est mutus, et admiratae sunt turbae. 15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.Quidam autem ex eis dixerunt : In Beelzebub principe daemoniorum ejicit daemonia. 16 And others tempting, asked of him a sign from heaven.Et alii tentantes, signum de caelo quaerebant ab eo. 17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. 18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere daemonia. 19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.Si autem ego in Beelzebub ejicio daemonia : filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt. 20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.Porro si in digito Dei ejicio daemonia : profecto pervenit in vos regnum Dei. 21 When a strong man armed keepeth his court, those things are in peace which he possesseth.Cum fortis armatus custodit atrium suum, in pace sunt ea quae possidet. 22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet. 23 He that is not with me, is against me; and he that gathereth not with me, scattereth.Qui non est mecum, contra me est : et qui non colligit mecum, dispergit. 24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quaerens requiem : et non inveniens dicit : Revertar in domum meam unde exivi. 25 And when he is come, he findeth it swept and garnished.Et cum venerit, invenit eam scopis mundatam, et ornatam. 26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus. 27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti. 28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.

14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:Et erat ejiciens daemonium, et illud erat mutum. Et cum ejecisset daemonium, locutus est mutus, et admiratae sunt turbae. 15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.Quidam autem ex eis dixerunt : In Beelzebub principe daemoniorum ejicit daemonia. 16 And others tempting, asked of him a sign from heaven.Et alii tentantes, signum de caelo quaerebant ab eo. 17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. 18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere daemonia. 19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.Si autem ego in Beelzebub ejicio daemonia : filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt. 20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.Porro si in digito Dei ejicio daemonia : profecto pervenit in vos regnum Dei. 21 When a strong man armed keepeth his court, those things are in peace which he possesseth.Cum fortis armatus custodit atrium suum, in pace sunt ea quae possidet. 22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet. 23 He that is not with me, is against me; and he that gathereth not with me, scattereth.Qui non est mecum, contra me est : et qui non colligit mecum, dispergit. 24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quaerens requiem : et non inveniens dicit : Revertar in domum meam unde exivi. 25 And when he is come, he findeth it swept and garnished.Et cum venerit, invenit eam scopis mundatam, et ornatam. 26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus. 27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti. 28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.

14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:Et erat ejiciens daemonium, et illud erat mutum. Et cum ejecisset daemonium, locutus est mutus, et admiratae sunt turbae. 15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.Quidam autem ex eis dixerunt : In Beelzebub principe daemoniorum ejicit daemonia. 16 And others tempting, asked of him a sign from heaven.Et alii tentantes, signum de caelo quaerebant ab eo. 17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. 18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere daemonia. 19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.Si autem ego in Beelzebub ejicio daemonia : filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt. 20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.Porro si in digito Dei ejicio daemonia : profecto pervenit in vos regnum Dei. 21 When a strong man armed keepeth his court, those things are in peace which he possesseth.Cum fortis armatus custodit atrium suum, in pace sunt ea quae possidet. 22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet. 23 He that is not with me, is against me; and he that gathereth not with me, scattereth.Qui non est mecum, contra me est : et qui non colligit mecum, dispergit. 24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quaerens requiem : et non inveniens dicit : Revertar in domum meam unde exivi. 25 And when he is come, he findeth it swept and garnished.Et cum venerit, invenit eam scopis mundatam, et ornatam. 26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus. 27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti. 28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.

14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:Et erat ejiciens daemonium, et illud erat mutum. Et cum ejecisset daemonium, locutus est mutus, et admiratae sunt turbae. 15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.Quidam autem ex eis dixerunt : In Beelzebub principe daemoniorum ejicit daemonia. 16 And others tempting, asked of him a sign from heaven.Et alii tentantes, signum de caelo quaerebant ab eo. 17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. 18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere daemonia. 19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.Si autem ego in Beelzebub ejicio daemonia : filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt. 20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.Porro si in digito Dei ejicio daemonia : profecto pervenit in vos regnum Dei. 21 When a strong man armed keepeth his court, those things are in peace which he possesseth.Cum fortis armatus custodit atrium suum, in pace sunt ea quae possidet. 22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet. 23 He that is not with me, is against me; and he that gathereth not with me, scattereth.Qui non est mecum, contra me est : et qui non colligit mecum, dispergit. 24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quaerens requiem : et non inveniens dicit : Revertar in domum meam unde exivi. 25 And when he is come, he findeth it swept and garnished.Et cum venerit, invenit eam scopis mundatam, et ornatam. 26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus. 27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti. 28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.

14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:Et erat ejiciens daemonium, et illud erat mutum. Et cum ejecisset daemonium, locutus est mutus, et admiratae sunt turbae. 15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.Quidam autem ex eis dixerunt : In Beelzebub principe daemoniorum ejicit daemonia. 16 And others tempting, asked of him a sign from heaven.Et alii tentantes, signum de caelo quaerebant ab eo. 17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. 18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere daemonia. 19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.Si autem ego in Beelzebub ejicio daemonia : filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt. 20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.Porro si in digito Dei ejicio daemonia : profecto pervenit in vos regnum Dei. 21 When a strong man armed keepeth his court, those things are in peace which he possesseth.Cum fortis armatus custodit atrium suum, in pace sunt ea quae possidet. 22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet. 23 He that is not with me, is against me; and he that gathereth not with me, scattereth.Qui non est mecum, contra me est : et qui non colligit mecum, dispergit. 24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quaerens requiem : et non inveniens dicit : Revertar in domum meam unde exivi. 25 And when he is come, he findeth it swept and garnished.Et cum venerit, invenit eam scopis mundatam, et ornatam. 26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus. 27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti. 28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

Almost half of us are making money from side hustles according to the comparison site, Finder.But how do they work, what do you need to do if you have one and when do you need to tell the tax office?We will be meeting those using their hobbies to boost their bank balances this Christmas as well as clearing up the rules around selling on online platforms.Joining Felicity Hannah is Helen Thornley from the Association of Tax Technicians and Vicks Rodwell of IPSE, the association for self-employed people. Presenter: Felicity Hannah Producers: Sarah Rogers and Neil Morrow Production Coordinator: Emma Smith Editor: Jess Quayle(This episode was first broadcast at 3pm on Wednesday 18th December 2024)

19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es?  20 And he confessed, and did not deny: and he confessed: I am not the Christ.Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus.  21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non.  22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso?  23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta.  24 And they that were sent, were of the Pharisees.Et qui missi fuerant, erant ex pharisaeis.  25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta?  26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis.  27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti.  28 These things were done in Bethania, beyond the Jordan, where John was baptizing.Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.

19- And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thouEt hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es?  [John 1:19]  20 And he confessed, and did not deny: and he confessed: I am not the Christ.Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus.  21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non.  22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso?  23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta.  24 And they that were sent, were of the Pharisees.Et qui missi fuerant, erant ex pharisaeis.  25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta?  26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis.  27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti.  28 These things were done in Bethania, beyond the Jordan, where John was baptizing.Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.

19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es?  20 And he confessed, and did not deny: and he confessed: I am not the Christ.Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus.  21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non.  22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso?  23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta.  24 And they that were sent, were of the Pharisees.Et qui missi fuerant, erant ex pharisaeis.  25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta?  26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis.  27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti.  28 These things were done in Bethania, beyond the Jordan, where John was baptizing.Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans

 1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.Et factum est cum intraret Jesus in domum cujusdam principis pharisaeorum sabbato manducare panem, et ipsi observabant eum.  2 And behold, there was a certain man before him that had the dropsy.Et ecce homo quidam hydropicus erat ante illum.  3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?Et respondens Jesus dixit ad legisperitos et pharisaeos, dicens : Si licet sabbato curare?  4 But they held their peace. But he taking him, healed him, and sent him away.At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit.  5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?Et respondens ad illos dixit : Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati?  6 And they could not answer him to these things.Et non poterant ad haec respondere illi.  7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos :  8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo.  9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.Et veniens is, qui te et illum vocavit, dicat tibi : Da huic locum : et tunc incipias cum rubore novissimum locum tenere.  10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.Sed cum vocatus fueris, vade, recumbe in novissimo loco : ut, cum venerit qui te invitavit, dicat tibi : Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus :  11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.quia omnis, qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.

Archeologen kennen deze locatie in Zwammerdam als dé plek waar de beroemde Romeinse Zwammerdamschepen zijn gevonden en waar Castellum Nigrum Pullum onder de grond ligt. Voor 500 cliënten van zorginstelling Ipse de Bruggen is het echter hun woon én werkplek. Leen van Zwieten neemt me mee in zijn wereld van zorg. Hij vertelt hoe het Romeinse verhaal wordt meegenomen in het leven van de cliënten en zo betekenis krijgt. Tijdens mijn bezoek is Wouter Groenendijk van Bodac bezig met een opgraving net buiten het Romeinse fort. Hij vertelt wat er is gevonden en hoe de cliënten waardevolle hulp bieden tijdens de opgraving.

Onlangs hebben Erik Moederscheim en Ruud Moonen, de oprichters van MoederscheimMoonen Architects, een tweede bureau gelanceerd dat zich richt op de initiatief- en conceptfase van projecten: Scope Spatial Strategy. Een gesprek met architect Erik Moederscheim over het hoe en waarom van dit nieuwe bureau en de eerste projecten waar het bureau aan gewerkt heeft.De ontwikkeling van een strategische visie voor een ensemble van vier hybride stadsblokken in Amsterdam Sloterdijk, ruimtelijke onderzoeken en visies voor de politie, een quick scan van winkelcentrum De Heuvel in Eindhoven en toetsing van de radicale visie van MVRDV daarvoor, een strategische visie voor verschillende zorglandgoederen van Ipse de Bruggen, een strategische visie voor CM.com Circuit Zandvoort… allemaal projecten waar Moederscheim met zijn team van Scope Spatial Strategy in de afgelopen jaren heeft uitgevoerd.In de podcast legt Moederscheim uit dat vanuit MoederscheimMoonen Architects al regelmatig dergelijke strategische visies ontwikkeld werden, en dat Moonen en hij deze activiteiten nu willen uitbouwen in dit nieuwe bureau. We moeten veel beter het grotere geheel in ogenschouw nemen, stelt hij, en daarbij nadrukkelijk ook voorbij het ruimtelijke domein alleen kijken: welke maatschappelijke ontwikkelingen zijn er, wat is de economische drager, welke partijen hebben hier belangen en welke kant wijzen die op… de blik op het grotere geheel moet daarbij gecombineerd worden met een blik op de lange termijn. Aan dergelijke strategische visievorming is steeds meer behoefte, ziet Moederscheim.Een belangrijk speerpunt van Scope Spatial Strategy is om visies te ontwikkelen die ruimte laten voor voortschrijdend inzicht. In de podcast komt Moederscheim daar een aantal keer op terug. Zo was de inzet in Sloterdijk om de bouwenveloppen voor de hybride stadsblokken niet te strak te maken, zodat er letterlijk bewegingsruimte blijft om gebouwen bijvoorbeeld een draagconstructie van hout te geven. Terwijl ze aan de visie voor Ipse de Bruggen werkten, merkte hij dat de manier waarop we tegen bestaande gebouwen aankijken aan het veranderen is. Slopen willen we eigenlijk niet meer. Visies moeten enerzijds helder de ruimtelijke en programmatische kwaliteit van plekken definiëren, maar anderzijds ook ruimte bieden om in de invulling daarvan in te spelen op de nieuwste inzichten.

1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.Et factum est cum intraret Jesus in domum cujusdam principis pharisaeorum sabbato manducare panem, et ipsi observabant eum.  2 And behold, there was a certain man before him that had the dropsy.Et ecce homo quidam hydropicus erat ante illum.  3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?Et respondens Jesus dixit ad legisperitos et pharisaeos, dicens : Si licet sabbato curare?  4 But they held their peace. But he taking him, healed him, and sent him away.At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit.  5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?Et respondens ad illos dixit : Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati?  6 And they could not answer him to these things.Et non poterant ad haec respondere illi.  7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos :  8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo.  9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.Et veniens is, qui te et illum vocavit, dicat tibi : Da huic locum : et tunc incipias cum rubore novissimum locum tenere.  10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.Sed cum vocatus fueris, vade, recumbe in novissimo loco : ut, cum venerit qui te invitavit, dicat tibi : Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus :  11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.quia omnis, qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.

 1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.Et factum est cum intraret Jesus in domum cujusdam principis pharisaeorum sabbato manducare panem, et ipsi observabant eum.  2 And behold, there was a certain man before him that had the dropsy.Et ecce homo quidam hydropicus erat ante illum.  3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?Et respondens Jesus dixit ad legisperitos et pharisaeos, dicens : Si licet sabbato curare?  4 But they held their peace. But he taking him, healed him, and sent him away.At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit.  5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?Et respondens ad illos dixit : Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati?  6 And they could not answer him to these things.Et non poterant ad haec respondere illi.  7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos :  8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo.  9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.Et veniens is, qui te et illum vocavit, dicat tibi : Da huic locum : et tunc incipias cum rubore novissimum locum tenere.  10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.Sed cum vocatus fueris, vade, recumbe in novissimo loco : ut, cum venerit qui te invitavit, dicat tibi : Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus :  11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.quia omnis, qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.

 1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.Et factum est cum intraret Jesus in domum cujusdam principis pharisaeorum sabbato manducare panem, et ipsi observabant eum.  2 And behold, there was a certain man before him that had the dropsy.Et ecce homo quidam hydropicus erat ante illum.  3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?Et respondens Jesus dixit ad legisperitos et pharisaeos, dicens : Si licet sabbato curare?  4 But they held their peace. But he taking him, healed him, and sent him away.At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit.  5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?Et respondens ad illos dixit : Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati?  6 And they could not answer him to these things.Et non poterant ad haec respondere illi.  7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos :  8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo.  9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.Et veniens is, qui te et illum vocavit, dicat tibi : Da huic locum : et tunc incipias cum rubore novissimum locum tenere.  10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.Sed cum vocatus fueris, vade, recumbe in novissimo loco : ut, cum venerit qui te invitavit, dicat tibi : Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus :  11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.quia omnis, qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.

We met Eluize by chance in Berlin when she was playing at IPSE with us a while ago now. We loved what she did in the booth that day and have been in touch ever since. She's got lots on the go so we thought we'd get her back for another mix for the SB series. "For this mix I wanted to bring together joyful, sparkling tunes mixed with moments of acid and off kilter kicks. Lots of things I love right now, from all across the genre spectrum, expect prog house and melodic techno with touches of disco, electro and breaks. I've got a super fun next few months touring AUS, celebrating my new release Lucidity on Motorik! Out Sep 20. Then heading to Europe for ADE oct 18, and Berlin Oct 20, for some exciting shows to be announced soon. While I'm there, I'm open for bookings rest of Europe UK Oct 24 - 28, reach out to matt@thepool-london.com for enquiries. In November I'll be mentoring at a week long, diversity forward, production retreat called [spaces] in Indonesia, applications are now open for emerging electronic artists, more at https://www.soundsdifferent.org/ " - https://soundcloud.com/eluize Eluize ‘Lucidity' EP is out on the Motorik! label on 20th September. Pre-order at https://motorikrecords.bandcamp.com/album/lucidity

 17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.Ipse enim Herodes misit, ac tenuit Joannem, et vinxit eum in carcere propter Herodiadem uxorem Philippi fratris sui, quia duxerat eam.  18 For John said to Herod: It is not lawful for thee to have thy brother's wife.Dicebat enim Joannes Herodi : Non licet tibi habere uxorem fratris tui.  19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.Herodias autem insidiabatur illi : et volebat occidere eum, nec poterat.  20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.Herodes enim metuebat Joannem, sciens eum virum justum et sanctum : et custodiebat eum, et audito eo multa faciebat, et libenter eum audiebat.  21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.Et cum dies opportunus accidisset, Herodes natalis sui coenam fecit principibus, et tribunis, et primis Galilaeae :  22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.cumque introisset filia ipsius Herodiadis, et saltasset, et placuisset Herodi, simulque recumbentibus, rex ait puellae : Pete a me quod vis, et dabo tibi :  23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.et juravit illi : Quia quidquid petieris dabo tibi, licet dimidium regni mei.  24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.Quae cum exisset, dixit matri suae : Quid petam? At illa dixit : Caput Joannis Baptistae.  25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.Cumque introisset statim cum festinatione ad regem, petivit dicens : Volo ut protinus des mihi in disco caput Joannis Baptistae.  26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:Et contristatus est rex : propter jusjurandum, et propter simul discumbentes, noluit eam contristare :  27 But sending an executioner, he commanded that his head should be brought in a dish.sed misso speculatore praecepit afferri caput ejus in disco. Et decollavit eum in carcere,  28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.et attulit caput ejus in disco : et dedit illud puellae, et puella dedit matri suae.  29 Which his disciples hearing came, and took his body, and laid it in a tomb.Quo audito, discipuli ejus venerunt, et tulerunt corpus ejus : et posuerunt illud in monumento. St John reproached Herod with his unlawful union. The adultrous Herodias and her shameless daughter forced Herod to behead the Precursor. The Gospel of the Mass describes his martyrdom.

In deze zomerspecial van 'De Limes leeft!' reis ik langs de Limes in Zuid-Holland. Ik bezoek de locaties van de serie-expositie 'Goden, Gemmen en Geluk'. Dit keer bezoek ik twee maatschappelijk betrokken organisaties. Allereerst Ipse de Bruggen in Zwammerdam, een zorginstelling op de locatie van castellum Nigrum Pullum en de beroemde Zwammerdamschepen. Vervolgens bezoek ik de Hortus Populus in Bodegraven, een Romeinse pluk- en oogsttuin waar een Romeinse barak is gebouwd.

Then came to him from Jerusalem scribes and Pharisees, saying:Tunc accesserunt ad eum ab Jerosolymis scribae et pharisaei, dicentes :  2 Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.Quare discipuli tui transgrediuntur traditionem seniorum? non enim lavant manus suas cum panem manducant.  3 But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:Ipse autem respondens ait illis : Quare et vos transgredimini mandatum Dei propter traditionem vestram? Nam Deus dixit :  4 Honour thy father and mother: And: He that shall curse father or mother, let him die the death.Honora patrem, et matrem : et, Qui maledixerit patri, vel matri, morte moriatur.  5 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.Vos autem dicitis : Quicumque dixerit patri, vel matri : Munus, quodcumque est ex me, tibi proderit :  6 And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.et non honorificavit patrem suum, aut matrem suam : et irritum fecistis mandatum Dei propter traditionem vestram.  7 Hypocrites, well hath Isaias prophesied of you, saying:Hypocritae, bene prophetavit de vobis Isaias, dicens :  8 This people honoureth me with their lips: but their heart is far from me.Populus hic labiis me honorat : cor autem eorum longe est a me.  9 And in vain do they worship me, teaching doctrines and commandments of men.Sine causa autem colunt me, docentes doctrinas et mandata hominum.  10 And having called together the multitudes unto him, he said to them: Hear ye and understand.Et convocatis ad se turbis, dixit eis : Audite, et intelligite.  11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.Non quod intrat in os, coinquinat hominem : sed quod procedit ex ore, hoc coinquinat hominem.  12 Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?Tunc accedentes discipuli ejus, dixerunt ei : Scis quia pharisaei audito verbo hoc, scandalizati sunt?  13 But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.At ille respondens ait : Omnis plantatio, quam non plantavit Pater meus caelestis, eradicabitur.  14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.Sinite illos : caeci sunt, et duces caecorum; caecus autem si caeco ducatum praestet, ambo in foveam cadunt.  15 And Peter answering, said to him: Expound to us this parable.Respondens autem Petrus dixit ei : Edissere nobis parabolam istam.  16 But he said: Are you also yet without understanding?At ille dixit : Adhuc et vos sine intellectu estis?  17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?Non intelligitis quia omne quod in os intrat, in ventrem vadit, et in secessum emittitur?  18 But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.Quae autem procedunt de ore, de corde exeunt, et ea coinquinant hominem :  19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.de corde enim exeunt cogitationes malae, homicidia, adulteria, fornicationes, furta, falsa testimonia, blasphemiae :  20 These are the things that defile a man. But to eat with unwashed hands doth not defile a man.haec sunt, quae coinquinant hominem. Non lotis autem manibus manducare, non coinquinat hominem.

And he said to them: Doubtless you will say to me this similitude: Physician, heal thyself: as great things as we have heard done in Capharnaum, do also here in thy own country.Et ait illis : Utique dicetis mihi hanc similitudinem : Medice cura teipsum : quanta audivimus facta in Capharnaum, fac et hic in patria tua.  24 And he said: Amen I say to you, that no prophet is accepted in his own country.Ait autem : Amen dico vobis, quia nemo propheta acceptus est in patria sua.  25 In truth I say to you, there were many widows in the days of Elias in Israel, when heaven was shut up three years and six months, when there was a great famine throughout all the earth.In veritate dico vobis, multae viduae erant in diebus Eliae in Israel, quando clausum est caelum annis tribus et mensibus sex, cum facta esset fames magna in omni terra :  26 And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman.et ad nullam illarum missus est Elias, nisi in Sarepta Sidoniae, ad mulierem viduam.  27 And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian.Et multi leprosi erant in Israel sub Elisaeo propheta : et nemo eorum mundatus est nisi Naaman Syrus.  28 And all they in the synagogue, hearing these things, were filled with anger.Et repleti sunt omnes in synagoga ira, haec audientes.  29 And they rose up and thrust him out of the city; and they brought him to the brow of the hill, whereon their city was built, that they might cast him down headlong.Et surrexerunt, et ejecerunt illum extra civitatem : et duxerunt illum usque ad supercilium montis, super quem civitas illorum erat aedificata, ut praecipitarent eum.  30 But he passing through the midst of them, went his way.Ipse autem transiens per medium illorum, ibat. Naaman, the general king of Syria, did not belong to the race of Israel, but he was cured by bathing in the Jordan. Let us renew ourselves in the spirit of baptism by cleansing our hearts in the salutory bath of penitence. This will cure the of the impurity, the leprosy of the soul, called sin.

And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:Et erat ejiciens daemonium, et illud erat mutum. Et cum ejecisset daemonium, locutus est mutus, et admiratae sunt turbae.  15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.Quidam autem ex eis dixerunt : In Beelzebub principe daemoniorum ejicit daemonia.  16 And others tempting, asked of him a sign from heaven.Et alii tentantes, signum de caelo quaerebant ab eo.  17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.Ipse autem ut vidit cogitationes eorum, dixit eis : Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet.  18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere daemonia.  19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.Si autem ego in Beelzebub ejicio daemonia : filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt.  20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.Porro si in digito Dei ejicio daemonia : profecto pervenit in vos regnum Dei.  21 When a strong man armed keepeth his court, those things are in peace which he possesseth.Cum fortis armatus custodit atrium suum, in pace sunt ea quae possidet.  22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet.  23 He that is not with me, is against me; and he that gathereth not with me, scattereth.Qui non est mecum, contra me est : et qui non colligit mecum, dispergit.  24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quaerens requiem : et non inveniens dicit : Revertar in domum meam unde exivi.  25 And when he is come, he findeth it swept and garnished.Et cum venerit, invenit eam scopis mundatam, et ornatam.  26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus.  27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti.  28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.

Are you thinking of turning your 'side hustle' into a full time job?Perhaps you want to take the plunge but don't know your sole trader from your limited company.This Money Box Live is a toolkit for anyone planning to start a new business - or those who've started one but might need a helping hand.And we have Dragons' Den star Deborah Meaden on the show to talk about what makes a good idea, the positives of running your own business as well as the pitfalls to look out for.Following the pandemic there was a huge drop in the number of self-employed people but last year more than 100,000 people decided to go it alone and work for themselves compare to the year before - and it's the over 50's taking the lead according to the freelancer organisation IPSE.It's also deadline day to fill out your self assessment tax return - so we'll be answering all your tax questions too.Felicity Hannah is joined by Vicks Rodwell from the Association of Independent Professionals and the Self-Employed and Richard Jones from the Institute of Chartered Accountants in England and Wales.Presenter: Felicity Hannah Producer: Sarah Rogers Editor: Jess Quayle(First broadcast 3pm Wednesday January 31st 2024)

Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis :  32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur :  33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget.  34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur.  35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans.  36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset.  37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret.  38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei.  39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei.  40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum,  41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam.  42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit.  43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis :  32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur :  33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget.  34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur.  35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans.  36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset.  37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret.  38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei.  39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei.  40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum,  41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam.  42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit.  43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo. Music: "Lift High the Cross" for The Adoremus Hymnal.

Martin Sommer in gesprek met hoogleraar prestaties van de overheid en directeur van het Ipse-instituut Jos Blank. Bronnen en links bij deze uitzending: - Het stuk over ambtenarensalarissen in 'Binnenlands bestuur': https://www.binnenlandsbestuur.nl/editie/binnenlands-bestuur-24-2023 - Het artikel over de ziekte van Baumol: https://www.mejudice.nl/artikelen/detail/hoe-de-nederlandse-overheid-al-veertig-jaar-de-ziekte-van-baumol-in-de-publieke-dienstverlening-aanwakkert - Ipse studies: https://www.ipsestudies.nl/- Enkele diagrammen ter onderbouwing van het betoog van Jos Blank: https://docs.google.com/spreadsheets/d/17qboK-qmqfBMsQd4we2iL7fNdLPJcEoL/edit?usp=sharing&ouid=107054198484282180008&rtpof=true&sd=true - Jos Blank kan bereikt worden op j.blank@ipsestudies.nl

Learn to sing verse three of the Tract with a step by step approach using solfege with repetitions at sections and clauses then applying the texts. Suitable for late beginners. On completion sing verse one to three.Liber Usualis 1961, page 534 for the score.God willingly practice audios for verses four to five will be posted on Sunday.

And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es?  20 And he confessed, and did not deny: and he confessed: I am not the Christ.Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus.  21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non.  22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso?  23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta.  24 And they that were sent, were of the Pharisees.Et qui missi fuerant, erant ex pharisaeis.  25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta?  26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis.  27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti.  28 These things were done in Bethania, beyond the Jordan, where John was baptizing.Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.

And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es?  20 And he confessed, and did not deny: and he confessed: I am not the Christ.Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus.  21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non.  22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso?  23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta.  24 And they that were sent, were of the Pharisees.Et qui missi fuerant, erant ex pharisaeis.  25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta?  26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis.  27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti.  28 These things were done in Bethania, beyond the Jordan, where John was baptizing.Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.

And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es?  20 And he confessed, and did not deny: and he confessed: I am not the Christ.Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus.  21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non.  22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso?  23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta.  24 And they that were sent, were of the Pharisees.Et qui missi fuerant, erant ex pharisaeis.  25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta?  26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis.  27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti.  28 These things were done in Bethania, beyond the Jordan, where John was baptizing.Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.

Julie Scanlon is a D&I Leader 2023 (D&I Leaders: dileaders.com). She enables organizations to enhance diversity and inclusion by providing consultancy, bespoke training solutions and interventions. Supporting individuals and organizations with executive coaching, professional development and career change coaching. In this episode, Julie highlights the challenges women face when it comes to negotiating higher pay, placing them at a disadvantage compared to men. UK studies reveal the significant disparity in earnings between genders. Julie's primary focus is on addressing cultural and structural inequalities, and she offers insights on empowering women to strive for equal treatment.   Why you have to check out today's podcast: Understanding the gender pay gap that exists between men and women and the necessary approach to bring about change Learn techniques to effectively mentor women entrepreneurs and businesses led by women, while avoiding gender bias Find ways to promote the recognition of women's worth and empower them to confidently price their value   "Take the risk and ask for it." - Julie Scanlon   Topics Covered: 01:44 - What makes her drawn to the topic about women and men entrepreneurs and their attitudes towards pricing 02:50 - Julie's thoughts on Mark's statement that women are less confident than men about their pricing and business 05:48 - What could be the reason for gender pay gap in women if it is not about one's confidence in question here 09:40 - Her thoughts on Mark's comment that the problem is with women not asking for pay in reference to a situation raised by Julie 11:14 - A case of 'who knows and who asks' 12:50 - Understanding why there's a bit of a problem for women getting a no for an answer 14:39 - The best approach to coaching women entrepreneurs and those women running companies 17:07 - Julie's suggested strategies for coaching women and the necessary shift in approach 20:39 - Julie's reply to Mark's question if there is the same study made in the US about the gender pay difference 21:58 - Her reaction to Mark's desire to help women get that 43% raise in pay 23:02 - Julie's best pricing advice   Key Takeaways: "It is not that we're not asking in the same way that men are, but it might also be that there's different kinds of biases that are going on in the world that mean sometimes we don't get what we ask for." - Julie Scanlon "It is actually being aware, raising awareness of the potential gender differentials. You are saying here as a kind of person sitting in front of me that you like to treat people equitably. The thing is, the world doesn't do that. So recognizing the world doesn't do that and thinking, okay, what can I do to mitigate against some of that unequal treatment by the world? So that might then help you adapt the way that you coach the individual that's in front of you." - Julie Scanlon "The ‘being coachable' question is absolutely vital regardless of gender. Absolutely, you need to be ready for it and you need to be open to it and not defensive." - Julie Scanlon   People/Resources Mentioned: Sky News: https://news.sky.com IPSE: https://www.ipse.co.uk   Connect with Julie Scanlon: LinkedIn: https://www.linkedin.com/in/dr-julie-scanlon/   Connect with Mark Stiving: LinkedIn: https://www.linkedin.com/in/stiving/ Email: mark@impactpricing.com

6-X-2023. DE PRAEMIIS NOBELIANIS ANNO DOMINI BIS MILLESIMO VICESIMO TERTIO. TRANSLATIONES ex Casandra Freire SUNT. // Massachusettae natus Nobelianum Praemium accepit. Nuntians ARN ratio, cum collega, vaccina contra COVID-19 ducit. // Prudentibus Nobelianum physicae tres scientistis praemium dedit pro studio electronnis. Pierre Agostini, Ferenc Krausz et Anne L’Hullier praemium aceperunt pro experimentis quod nova instrumenta creavit ad "mundum electronnis explorare". // Scriptor Norvegicus Ioannes Fosse Praemium Nobelianum litterarum anno duo milia viginti et tres accepit. // Civitates Foederatae Americae Praemium Nobelianum chemiae accepit. // Narges Mohammadi PRAEIMIUM Nobelianum pacis ACCEPIT. Ea scientista et defensorix iurum humanorum Iranica EST. IN CIVITATIBUS FOEDERATAE AMERICAE. TRANSLATIONES de Ce-eF-A (anglice U-eS-A) ex Israéle García Avilés SUNT. // Prior praesidens in iudicio. Novum Eboracum culpam a fraude in causa civile in Trump confert. // Factio politica dextrae quaerit McCarthy removere. Arbitrium Gaetzis perturbat plurimos in Congregatione Populari Reipublicae. Declamator pactum de auxilio ad Ucrainam negat. // McCarthy primus declamator remotus loco suo. Confecta disputatione, reipublicae liberae propugnatores provocant confusionem in conclavi. // Propugnatores Congregatio Popularis Reipublicae praetorem removunt et provocant confusionem in conclavi. // Conclave manet dum disputatores quaerunt praesidentiam. Cura crescit ob tempore quo sumptos probabunt. IN BRITANNIÁRUM REGNUM. ‘Rishi Sunak, Britanniae Primus minister’, ‘Ha-eS-Duo’ (id est HS2) ‘in septentrione’ ‘TALIAT’, sed ‘in Euston’ ‘FINIET’. // ‘Suella BRAVERMAN, Britanniae ministra a rebus internis, CONSIDERAT turbinem procellarum de migratibus APPRONPIQUATURUM ESSE. Etiam OPINATUR factionem suam ad migrationem cohibendum tardum FUISSE. // ‘Rishi SUNAK, Britanniae Regni Primus minister’, candidatum pro conversione se ARBITRATUR. IPSE tres utilitates PROPONIT. Prima contra fumare EST, secunda pro educatione EST, et tertia pro Ha-eS-Duo (id est HS2) constructione EST. IN UCRAINA. ‘Vladimirus Zelens’kyj, praeses Ucrainae’, ‘cum Europae ducibus’ ‘de Civitatum Foederatae Americae auxilio oeconomico’ ‘CONVENIT’. // ‘Quinquagina unum UCRAINOS’ ‘propter assultum russicum’ ‘contra viculum’ ‘MORTUI SUNT’. IN INDIA. ‘Vigiles publici’ ‘NewsClick conditorem’ ‘COPREHENDUNT’. // ‘INDIA’ ‘Canadae’ ‘ad quadraginta unum legatos removendum’ ‘IMPELIT’. // ‘De tragoedia’ ‘propter inundationem’ ‘in India’: ‘Sikkim inundationem’ ‘decem mortuos et plus quam octoginta vulneratos’ ‘INFERT’. IN SINIS. ‘Prima COMMUTATIO comercialis’ ‘in nummi localibus, non in dollariis’, ‘inter Sinas et Brasiliam’ ‘FUIT’. // ‘PECHINUM’ ‘ad Honduriam’ ‘PERVENIT’ et ‘CIVITATES Foederatae Americae’ ‘CONTURBATUR’. IN ITALIA. ‘Antonius Tajani, Parlamenti Europaei praeses’, ‘Vladimiro Zelens’kyj, praeses Ucrainae’ ‘DIXIT’ ‘Italiam octavum auxilium oeconomicum pro Ucraina’ ‘PARARE’. // ‘Tragoedia in Italia’. ‘Iaophorium’ ‘PRAECIPITATUR’ et ‘plus quam viginti viatores’ ‘PEREUNT’ et ‘decem et decem vulnerati’ SUNT. // ‘Salarium minimum’ ‘in lege’ ‘DERELINQUUNT’. IN CIVITATE VATICANA. ‘FRANCISCUS, papa Ecclesiae Catholicae Romanae’ ‘Exhortationem apostolicam Laudate Deum’ ‘de calefactione globale’ ‘EVULGAVIT’. // ‘FRANCISCUS, pontifex Ecclesiae Catholicae Romanae’, ‘Episcoporum Sinodi sextum decimum conventum generalem ordinarium’ ‘INAUGURAT’. ‘Ipse’ ‘DIXIT’ ‘Ecclesiam’ ‘Spiritu Sanctum’ ‘AUSCULTARE’. // ‘Papa FRANCISCUS’ ‘ad quinque dubia’ ‘a quinque Cardinalibus’ ‘RESPONDIT’. ‘Documentum in Dicasterii pro Fide interretis pagina’ ‘EST’. IN GEORGIA. ‘Georgiae REGIMEN’ ‘processum dimissionis’ ‘contra suum Praesidentem’ ‘INCIPIT’. IN SLOVACHIA. ‘Robertus FICO, primus minister Slovaciae ab anno Domini bis millesimo sexto ad annum Domini bis millesimo decimum’, ‘munum ad gubernationem conformandum’ ‘ACCIPIT’. IN ARMENIA. ‘Armeniae PARLAMENTUM’ ‘praemandatum contra Putin’ ‘APPROBAT’. IN NIGER. ‘ICTUS quorum Islamicam religionem fanatice sequitur (abbreviatione italica 'attacco jihadista')’ in Niger’ ‘viginti nove milites’ ‘DESERIT’. IN GALLIA. ‘Rerum immobilium PRETIA’ ‘ASCENDUNDT et ASCENDUNT’. // ‘De educatione’. ‘Mathematicae gradus’ ‘sexti scholaris ordinis’ ‘PREOCUPAT’. // ‘De oeconomia’. ‘Lugduni FABRICA’ ‘Sinas’ ‘operam coactam uti’ ‘ACCUSAT’. // De energia nucleari. Galliae Electricitas (abbreviatione gallica ‘E-De-eF’: EDF) ergasteria atomica RENOVAT. // ‘Emmánuel MACRON, Praeses Rei Publicae Franciae’, ‘disputationem’ ‘de referendo’ ‘denuo PROFERT’. IN BELGIO. ‘CONVECTA solaria, in Belgia’, ‘bene PERFICIUNT’. IN POLONIA. ‘En Pologne’, ‘FACTIONES oppositionum’ ‘contra regimen’ ‘pro comitiis’ ‘DISPONUNT’. IN REPUBLICA POPULARI CONGENSIS. ‘Dionysius MUKWETE, Praemium Nobelianum pacis anni Domini bis millesimo duodevicesimo’, ‘candidatus pro praesidente’ ‘patriae suae’ ‘ERIT’. IN IAPONIA. ‘TEMPESTATES severas’ ‘in Iaponiae Septentrione SUNT’. // ‘IAPONIA et RESPUBLICA COREAE’ ‘post novem annos’ ‘COLLOQUUNTUR’ ut ‘Respublica Populi Democraticae Coreae’ ‘RESPONDEANT’. // ‘Fumio KISHIDA, primus minister Iaponiae ab anno Domini bis millesimo vicesimo primo’, ‘in foederationis factionibus congregatione’ ‘primum’ ‘ADEST’. IN GERMANIA. ‘Franciscus Gualterius STEINMEIER, praeses rei publicae foederatae Gemaniae’, ‘de migratione’ ‘cooperationem’ ‘PETIT’. // ‘Octobralia (in lingua germanica ‘oktoberfest’)’ ‘ad peregrinorum cifram maximam’ ‘ADVENIT’. // ‘Factio Viridis’ ‘contra migrantium politicam’ ‘se REBELLANT’. // Praemium Nobelianum physicae. Pierre Agostini, Anne L'Huillier y Ferenc Krausz, qui Monachium operantur, palmam tetulerunt pro studio dynamicae electronnis (TAGESSPIEGEL). // ‘Merz consilium’ ‘pro fiscale reformatione’ ‘detratctationem’ ‘INVENIT’. // Ioachimus Gauck, anterior praeses Germaniae ab anno Domini bis millesimo duodecimo ad annum Domini bis millesimo septimum decimum’ ‘DECLARAT’ ‘nationem germanicam sine migratione’ ‘non SUPERSTARE’. IN UCRÁINA. ‘Multi MOURTUI’ ‘propter Russiae ictum missilis’ ‘SUNT’. // ‘Vladimirus ZELENS’KYJ, praeses Ucrainae’, ‘Europae’ ‘ad unitatem’ ‘ADHORTATUR’. // ‘Olaus SCHOLZ, Germaniae cancellarius foederalis’, ‘mittere missiles Taurus’ ‘ad Poloniam’ ‘ABNEGAT’. IN EUROPA. ‘EUROPA’ ‘politicam de migratione’ ‘FIRMABIT’. IN HISPANIA. ‘BRUXELLAE’ ‘circa nonaginta miliardum eurorum’ ‘pro Hispania’ ‘LIBERAT’. // ‘INCENDIUM’ ‘in Murciae taberna discothecaria’ ‘tredecim iuvenes’ ‘NECAT’. // ‘SÁNCHEZ’ ‘pro amnestia’ ‘EST’. IN MEXICO. ‘Candidatos’ ‘contra mercatores narcoticorum’ ‘PROTEGENT’. // ‘Maizae INVECTIO’ ‘ad cifram maximam’ ‘ADVENIT’. // ‘Compendii pecuaniae receptio (id est ‘remesas’)’ ‘minus et minus’ ‘VALENT’. // ‘Institutum Numarium Orbis Terrarum (abbreviatione hispanica eF-eM-I: FMI)’ ‘Mexici prognosem oeconomicom’ ‘ad meliorem CORRIGIT’. Etiam, ‘Mexici ARGENTARIA’ ‘Mexici prognosem oeconomicum’ ‘MELIORAT’. // ‘REGIMEN’ ‘novam Societatem Aeronauticam Mexicanam’ ‘cum commodis necnon aliis societatibus aeronauticis’ ‘CREAT. // ‘Quarta TRANSFORMATIO’ ‘quindecim milliardum nummorum mexicanorum’ ‘ex potestate iudiciaria’ ‘rapere VULT’. IN CILIA. ‘OECONOMIA’ ‘zero punctum novem centesimas’ ‘CADIT’ et ‘Aerarii Publicii prognosem’ ‘SCISCITATUR’. IN ARGENTINA. ‘Martinus Insurralde’ ‘ex Bono Aëre Regiminis administratione’ ‘DIMITIT’ et ‘candidatus’ ‘iam non ERIT’. // ‘Ad Martinum Iturralde’ ‘lavatio pecuniae’ ‘ACCUSANT’. // ‘DOLLARIUM blue argentinum’ ‘denuo SALTAT’. IN LUSITANIA. ‘Docentium OPERISTITIUM magnum’ ‘contra Antonium Costa, primum ministrum Portugalliae ab anno Domini bis millesimo qunto decimo,’ ‘ERIT’. IN BRASILIA. ‘Vigiles civiles’ ‘Interretialis locum clandestinum’ ‘in Magé’ ‘CLAUDUNT’. IN PROMUNTORIO VIRIDI. ‘Oppositio politica’ ‘stratagemam pro educatione qualitatis’ ‘Regimini’ ‘PETIT’. IN SANCTO THOMA ET PRINCIPI. ‘Sanctus Thomae et Prinicii REGIMEN’ ‘portuum concessionem’ ‘REVOCAT’. IN GRAECIA. ‘Stephanus KASSELAKIS’ ‘ante Parlamento’ ‘primo LOQUITUR’. // ‘AEGRITUDINES’ ‘propter coronae virus et cimices’ ‘in Thessalia’ ‘post inundationes’ ‘SUNT’.

And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.Et factum est cum intraret Jesus in domum cujusdam principis pharisaeorum sabbato manducare panem, et ipsi observabant eum.  2 And behold, there was a certain man before him that had the dropsy.Et ecce homo quidam hydropicus erat ante illum.  3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?Et respondens Jesus dixit ad legisperitos et pharisaeos, dicens : Si licet sabbato curare?  4 But they held their peace. But he taking him, healed him, and sent him away.At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit.  5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?Et respondens ad illos dixit : Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati?  6 And they could not answer him to these things.Et non poterant ad haec respondere illi.  7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos :  8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo.  9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.Et veniens is, qui te et illum vocavit, dicat tibi : Da huic locum : et tunc incipias cum rubore novissimum locum tenere.  10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.Sed cum vocatus fueris, vade, recumbe in novissimo loco : ut, cum venerit qui te invitavit, dicat tibi : Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus :  11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.quia omnis, qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.

[23]And he said to them: Doubtless you will say to me this similitude: Physician, heal thyself: as great things as we have heard done in Capharnaum, do also here in thy own country. Et ait illis : Utique dicetis mihi hanc similitudinem : Medice cura teipsum : quanta audivimus facta in Capharnaum, fac et hic in patria tua. 24 And he said: Amen I say to you, that no prophet is accepted in his own country. Ait autem : Amen dico vobis, quia nemo propheta acceptus est in patria sua. 25 In truth I say to you, there were many widows in the days of Elias in Israel, when heaven was shut up three years and six months, when there was a great famine throughout all the earth. In veritate dico vobis, multae viduae erant in diebus Eliae in Israel, quando clausum est caelum annis tribus et mensibus sex, cum facta esset fames magna in omni terra : 26 And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman. et ad nullam illarum missus est Elias, nisi in Sarepta Sidoniae, ad mulierem viduam. 27 And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian. Et multi leprosi erant in Israel sub Elisaeo propheta : et nemo eorum mundatus est nisi Naaman Syrus. 28 And all they in the synagogue, hearing these things, were filled with anger. Et repleti sunt omnes in synagoga ira, haec audientes. 29 And they rose up and thrust him out of the city; and they brought him to the brow of the hill, whereon their city was built, that they might cast him down headlong. Et surrexerunt, et ejecerunt illum extra civitatem : et duxerunt illum usque ad supercilium montis, super quem civitas illorum erat aedificata, ut praecipitarent eum. 30 But he passing through the midst of them, went his way. Ipse autem transiens per medium illorum, ibat. Music: Hear Our Entreaty Lord, from Adoremus Hymnal.

[31]Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man. Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : [32] For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon: tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : [33] And after they have scourged him, they will put him to death; and the third day he shall rise again. et postquam flagellaverint, occident eum, et tertia die resurget. [34] And they understood none of these things, and this word was hid from them, and they understood not the things that were said. Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. [35] Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. [36] And when he heard the multitude passing by, he asked what this meant. Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. [37] And they told him, that Jesus of Nazareth was passing by. Dixerunt autem ei quod Jesus Nazarenus transiret. [38] And he cried out, saying: Jesus, son of David, have mercy on me. Et clamavit, dicens : Jesu, fili David, miserere mei. [39] And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me. Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. [40] And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him, Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, [41] Saying: What wilt thou that I do to thee? But he said: Lord, that I may see. dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. [42] And Jesus said to him: Receive thy sight: thy faith hath made thee whole. Et Jesus dixit illi : Respice, fides tua te salvum fecit. [43] And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo. Music: Lucis Creator optime.

[31]Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man. Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : [32] For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon: tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : [33] And after they have scourged him, they will put him to death; and the third day he shall rise again. et postquam flagellaverint, occident eum, et tertia die resurget. [34] And they understood none of these things, and this word was hid from them, and they understood not the things that were said. Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. [35] Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. [36] And when he heard the multitude passing by, he asked what this meant. Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. [37] And they told him, that Jesus of Nazareth was passing by. Dixerunt autem ei quod Jesus Nazarenus transiret. [38] And he cried out, saying: Jesus, son of David, have mercy on me. Et clamavit, dicens : Jesu, fili David, miserere mei. [39] And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me. Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. [40] And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him, Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, [41] Saying: What wilt thou that I do to thee? But he said: Lord, that I may see. dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. [42] And Jesus said to him: Receive thy sight: thy faith hath made thee whole. Et Jesus dixit illi : Respice, fides tua te salvum fecit. [43] And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo. Music: Laudate pueri. Mendelssohn.

[19]And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou? Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es? [20] And he confessed, and did not deny: and he confessed: I am not the Christ. Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus. [21] And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No. Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non. [22] They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself? Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso? [23] He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias. Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta. [24] And they that were sent, were of the Pharisees. Et qui missi fuerant, erant ex pharisaeis. [25] And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet? Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta? [26] John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not. Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis. [27] The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose. Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti. [28] These things were done in Bethania, beyond the Jordan, where John was baptizing. Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans. Music: Agnus Dei. X.

It's quite a winding route that's taken Marcelle to be known as a fashion photographer. But from working in shops on London's Oxford Street as a teenager, now her photos can be seen in those windows instead.Marcelle did lots of work for free early on but it built a network, a portfolio and a reputation that has since served her well. Whilst her training as a graphic designer has kept her working at times when she didn't have a camera in her hand.She loves her job and is a self professed workaholic, but her thirty year plan finds her sitting in a beach far away from the streets of London.You'll find full show notes and transcript for this episode at beingfreelance.com This episode is sponsored by AXA Business Insurance.Get cover for your work, your tools, your reputation. It feels better being protected, being freelance.Work hard, insure easy. Check out their site or Search AXA Business Insurance.AXA Insurance UK plc is authorised by the Prudential Regulation Authority and regulated by the Financial Conduct Authority and the Prudential Regulation AuthorityThis episode is sponsored by IPSEThe Association of Independent Professionals and the Self Employed -  support for UK freelancers.Advice, networking, events, perks - and sort your pension, insurance, legal, tax..There's a lot to think about when being freelance, and IPSE have your back. New to freelancing? The Being Freelance course is made for you!Steve's rolled up everything he's learnt from over 6 years of conversations with more than 250 freelancers.There's no ‘one way' to be a successful freelancer, but this course will help you avoid the many mistakes that most of us make. Learn from our experiences.Find out more about the course. FREELANCER MERCHGet Being Freelance merchandise at beingfreelance.com/shopLooking to learn from and connect with other freelancers? Check out the website beingfreelance.com, and be part of the Being Freelance Community!Like VIDEO? - Check out the Being Freelance vlog - YouTube.com/SteveFolland

Kyle left agency life and started his self-employed journey working with friends as a collective. 8 years on though, he'd built his own name through hosting meet-ups and speaking at events to the point where it made sense to go solo.From small meet-ups he ended up speaking on some of the biggest stages with the likes of Adobe as clients. Yet in 2020 decided to switch from being a freelancer to becoming a Creative Director in-house.Now, full-time at School Of Motion, a fully remote company, he still has flexibility in his life. Kyle believes his years of working independently, general skill-set, and ability to get things done that comes from being freelance is actually making him a better employee.You'll find full show notes and transcript for this episode at beingfreelance.com This episode is sponsored by AXA Business Insurance.Get cover for your work, your tools, your reputation. It feels better being protected, being freelance.Work hard, insure easy. Check out their site or Search AXA Business Insurance.AXA Insurance UK plc is authorised by the Prudential Regulation Authority and regulated by the Financial Conduct Authority and the Prudential Regulation AuthorityThis episode is sponsored by IPSEThe Association of Independent Professionals and the Self Employed -  support for UK freelancers.Advice, networking, events, perks - and sort your pension, insurance, legal, tax..There's a lot to think about when being freelance, and IPSE have your back. New to freelancing? The Being Freelance course is made for you!Steve's rolled up everything he's learnt from over 6 years of conversations with more than 250 freelancers.There's no ‘one way' to be a successful freelancer, but this course will help you avoid the many mistakes that most of us make. Learn from our experiences.Find out more about the course. FREELANCER MERCHGet Being Freelance merchandise at beingfreelance.com/shopLooking to learn from and connect with other freelancers? Check out the website beingfreelance.com, and be part of the Being Freelance Community!Like VIDEO? - Check out the Being Freelance vlog - YouTube.com/SteveFolland

When Korean Hyunjin, or ‘Jenna' as she's also known, met her American husband, she moved to be with him and needed to find work in small town USA.Whilst blogging tips about international relationships, Jenna found readers started to approach her for help with their own written English requirements like cover letters and applications. Her freelance journey had begun.Years later she joined Elance, that became Upwork, and worked her way up to be one of the top 1% professionals on the freelancer job site.Her blog meanwhile spawned what is now the largest community for Korean/international couples. Currently based back in South Korea, along with regular clients on Upwork, her free community brings her plenty of opportunities as her members recommend her too.Maybe Upwork doesn't have to be a race to the bottom after all. Hear Jenna's story. And her cat.You'll find full show notes and transcript for this episode at beingfreelance.com This episode is sponsored by AXA Business Insurance.Get cover for your work, your tools, your reputation. It feels better being protected, being freelance.Work hard, insure easy. Check out their site or Search AXA Business Insurance.AXA Insurance UK plc is authorised by the Prudential Regulation Authority and regulated by the Financial Conduct Authority and the Prudential Regulation AuthorityThis episode is sponsored by IPSEThe Association of Independent Professionals and the Self Employed -  support for UK freelancers.Advice, networking, events, perks - and sort your pension, insurance, legal, tax..There's a lot to think about when being freelance, and IPSE have your back. New to freelancing? The Being Freelance course is made for you!Steve's rolled up everything he's learnt from over 6 years of conversations with more than 250 freelancers.There's no ‘one way' to be a successful freelancer, but this course will help you avoid the many mistakes that most of us make. Learn from our experiences.Find out more about the course. FREELANCER MERCHGet Being Freelance merchandise at beingfreelance.com/shopLooking to learn from and connect with other freelancers? Check out the website beingfreelance.com, and be part of the Being Freelance Community!Like VIDEO? - Check out the Being Freelance vlog - YouTube.com/SteveFolland 

Luke needn't have been scared of going freelance. He'd spent 10 years of agency life making great work and making a name for himself. Through writing, speaking and community, people knew he'd be a great freelancer even if he didn't.And whilst all of his income is derived from client work, that's definitely not where all his time is spentLuke devotes huge amounts of energy to Birmingham Design. Joining forces with his friend Dan to organise events, workshops, a shop, website, directory, mentorship scheme and a massive festival celebrating and nurturing the creative scene around them.You'll find full show notes and transcript for this episode at beingfreelance.com This episode is sponsored by AXA Business Insurance.Get cover for your work, your tools, your reputation. It feels better being protected, being freelance.Work hard, insure easy. Check out their site or Search AXA Business Insurance.AXA Insurance UK plc is authorised by the Prudential Regulation Authority and regulated by the Financial Conduct Authority and the Prudential Regulation AuthorityThis episode is sponsored by IPSEThe Association of Independent Professionals and the Self Employed -  support for UK freelancers.Advice, networking, events, perks - and sort your pension, insurance, legal, tax..There's a lot to think about when being freelance, and IPSE have your back. New to freelancing? The Being Freelance course is made for you!Steve's rolled up everything he's learnt from over 6 years of conversations with more than 250 freelancers.There's no ‘one way' to be a successful freelancer, but this course will help you avoid the many mistakes that most of us make. Learn from our experiences.Find out more about the course. FREELANCER MERCHGet Being Freelance merchandise at beingfreelance.com/shopLooking to learn from and connect with other freelancers? Check out the website beingfreelance.com, and be part of the Being Freelance Community!Like VIDEO? - Check out the Being Freelance vlog - YouTube.com/SteveFolland 

When Australian Robyn quit her job working in comms for a French yacht company, she wasn't expecting her boss to be so keen to keep her that he'd offer her a 2-day-a-week retainer if she went freelance.So she did. Finding work through her network and referrals along the way. 6 years later Robyn still has no website.But working solo also gradually sent Robyn into her shell. So now, she's proactively seeking out connection once more. Making online dates with other freelancers and working with a business coach - she's enjoying life being freelance once more.You'll find full show notes and transcript for this episode at beingfreelance.com This episode is sponsored by AXA Business Insurance.Get cover for your work, your tools, your reputation. It feels better being protected, being freelance.Work hard, insure easy. Check out their site or Search AXA Business Insurance.AXA Insurance UK plc is authorised by the Prudential Regulation Authority and regulated by the Financial Conduct Authority and the Prudential Regulation AuthorityThis episode is sponsored by IPSEThe Association of Independent Professionals and the Self Employed -  support for UK freelancers.Advice, networking, events, perks - and sort your pension, insurance, legal, tax..There's a lot to think about when being freelance, and IPSE have your back. New to freelancing? The Being Freelance course is made for you!Steve's rolled up everything he's learnt from over 6 years of conversations with more than 250 freelancers.There's no ‘one way' to be a successful freelancer, but this course will help you avoid the many mistakes that most of us make. Learn from our experiences.Find out more about the course. FREELANCER MERCHGet Being Freelance merchandise at beingfreelance.com/shopLooking to learn from and connect with other freelancers? Check out the website beingfreelance.com, and be part of the Being Freelance Community!Like VIDEO? - Check out the Being Freelance vlog - YouTube.com/SteveFolland  

While working in his first job at a small agency, Ryan started a website. He didn't think much of it. Until its local SEO started bringing him leads and the chance to do extra work on the side.A year on, working evenings and weekends, he'd reached capacity. This was it. Time to go full time freelance. With no network of his own, he needed his site to continue to bring him clients. And it really did.In the past year Ryan's grown a team of two fellow freelancers. Able to make the most of the leads, the retainers and enjoy the ability of having people to bounce ideas off of rather than make every decision on him.You'll find full show notes and transcript for this episode at beingfreelance.com This episode is sponsored by AXA Business Insurance.Get cover for your work, your tools, your reputation. It feels better being protected, being freelance.Work hard, insure easy. Check out their site or Search AXA Business Insurance.AXA Insurance UK plc is authorised by the Prudential Regulation Authority and regulated by the Financial Conduct Authority and the Prudential Regulation AuthorityThis episode is sponsored by IPSEThe Association of Independent Professionals and the Self Employed -  support for UK freelancers.Advice, networking, events, perks - and sort your pension, insurance, legal, tax..There's a lot to think about when being freelance, and IPSE have your back. New to freelancing? The Being Freelance course is made for you!Steve's rolled up everything he's learnt from over 6 years of conversations with more than 250 freelancers.There's no ‘one way' to be a successful freelancer, but this course will help you avoid the many mistakes that most of us make. Learn from our experiences.Find out more about the course. FREELANCER MERCHGet Being Freelance merchandise at beingfreelance.com/shopLooking to learn from and connect with other freelancers? Check out the website beingfreelance.com, and be part of the Being Freelance Community!Like VIDEO? - Check out the Being Freelance vlog - YouTube.com/SteveFolland

Already established in her marketing career, Nadine went freelance in order to ‘stretch' herself professionally. And stretch she has!Her natural networking style served her well. Nadine has been freelancing for 10 years with big name clients and still doesn't have a website of her own. LinkedIn and her trusty Rolodex of business cards keep her ‘booked and busy'.And in the past couple of years, she's decided to use her own success and knowledge to give back. Starting a community and investment fund for diverse, marginalised entrepreneurs.Nadine loves the entrepreneurial side of being freelance. And you're going to love her story…You'll find full show notes and transcript for this episode at beingfreelance.com This episode is sponsored by AXA Business Insurance.Get cover for your work, your tools, your reputation. It feels better being protected, being freelance.Work hard, insure easy. Check out their site or Search AXA Business Insurance.AXA Insurance UK plc is authorised by the Prudential Regulation Authority and regulated by the Financial Conduct Authority and the Prudential Regulation AuthorityThis episode is sponsored by IPSEThe Association of Independent Professionals and the Self Employed -  support for UK freelancers.Advice, networking, events, perks - and sort your pension, insurance, legal, tax..There's a lot to think about when being freelance, and IPSE have your back. New to freelancing? The Being Freelance course is made for you!Steve's rolled up everything he's learnt from over 6 years of conversations with more than 250 freelancers.There's no ‘one way' to be a successful freelancer, but this course will help you avoid the many mistakes that most of us make. Learn from our experiences.Find out more about the course. FREELANCER MERCHGet Being Freelance merchandise at beingfreelance.com/shopLooking to learn from and connect with other freelancers? Check out the website beingfreelance.com, and be part of the Being Freelance Community!Like VIDEO? - Check out the Being Freelance vlog - YouTube.com/SteveFolland  

Momina realised traditional office life didn't fit with taking care of her mental health. Sh'e'd go freelance and be a better boss to herself.Having quickly built up a personal brand and relationships on Twitter, work soon came her way.This was in January 2022. So when she spoke for the podcast in July of that year, she'd really not been freelancing long. But that doesn't mean she didn't have a lot to share. A lot for us to learn from.Having already experienced and dealt with burn out, the issues with outsourcing in a hurry, prejudices from those refusing to consider hiring someone from Pakistan… but also the flip side of community, building great client relationships and ultimately creating that work life that works for her.You'll find full show notes and transcript for this episode at beingfreelance.com This episode is sponsored by AXA Business Insurance.Get cover for your work, your tools, your reputation. It feels better being protected, being freelance.Work hard, insure easy. Check out their site or Search AXA Business Insurance.AXA Insurance UK plc is authorised by the Prudential Regulation Authority and regulated by the Financial Conduct Authority and the Prudential Regulation AuthorityThis episode is sponsored by IPSEThe Association of Independent Professionals and the Self Employed -  support for UK freelancers.Advice, networking, events, perks - and sort your pension, insurance, legal, tax..There's a lot to think about when being freelance, and IPSE have your back. New to freelancing? The Being Freelance course is made for you!Steve's rolled up everything he's learnt from over 6 years of conversations with more than 250 freelancers.There's no ‘one way' to be a successful freelancer, but this course will help you avoid the many mistakes that most of us make. Learn from our experiences.Find out more about the course. FREELANCER MERCHGet Being Freelance merchandise at beingfreelance.com/shopLooking to learn from and connect with other freelancers? Check out the website beingfreelance.com, and be part of the Being Freelance Community!Like VIDEO? - Check out the Being Freelance vlog - YouTube.com/SteveFolland 

Stephen wasn't looking to go freelance, but when redundancy came 10 years ago, he took on a contract for a few months. And here is all those years later saying he'd never go back.In between he's evolved specialisms, written a book that became a course and started working remotely. Stephen takes time out on side projects and courses to always stay on top of trends, tech and skills - thinking about what his clients might want now and in the years to come.And what about what he wants? As he nears the end of his 40s, Stephen's now exploring what a future in freelancing will look like for him and his family.You'll find full show notes and transcript for this episode at beingfreelance.com This episode is sponsored by AXA Business Insurance.Get cover for your work, your tools, your reputation. It feels better being protected, being freelance.Work hard, insure easy. Check out their site or Search AXA Business Insurance.AXA Insurance UK plc is authorised by the Prudential Regulation Authority and regulated by the Financial Conduct Authority and the Prudential Regulation AuthorityThis episode is sponsored by IPSEThe Association of Independent Professionals and the Self Employed -  support for UK freelancers.Advice, networking, events, perks - and sort your pension, insurance, legal, tax..There's a lot to think about when being freelance, and IPSE have your back. New to freelancing? The Being Freelance course is made for you!Steve's rolled up everything he's learnt from over 6 years of conversations with more than 250 freelancers.There's no ‘one way' to be a successful freelancer, but this course will help you avoid the many mistakes that most of us make. Learn from our experiences.Find out more about the course. FREELANCER MERCHGet Being Freelance merchandise at beingfreelance.com/shopLooking to learn from and connect with other freelancers? Check out the website beingfreelance.com, and be part of the Being Freelance Community!Like VIDEO? - Check out the Being Freelance vlog - YouTube.com/SteveFolland